Selective
translation of poetries of dr.k.v.thirumalesh,famous poet from poetry collectioon ‘arabbi’ published by
abhinava prakashana17/18-2,ist
main,marenahalli,vijayanagara,bengaluru-560040.mobile no9448804905.
I am
grateful to poet and his family members and publishers.translated by dr
raveendra hosadurga.translation is my hobby.please excuse and correct if there
are any mistakes.
k.v.
thirumalesh dr poetries part 1 :
1)night
found dreams:
No brushes
to draw dreams found at night
Bringing brushes
mixing paints when siting in front
of canvas
Dreams will
not be in memory
Where they
will be?probably behind windows or in
crevices of roofs
In door frame scent behind bamboo wall(thatti)
Will they
come in today night?they are not coming kind if called ‘come’
Should have
walked many paths,should have many
nights spoiled sleepless
Instead of
pillow there should be hand
A delayed
path moover should be walking tup tup
Reality
should get down slowly in sleep
With enough
change
To open door slowly as man enters door
Without
knowing wheather heacon or herr
No brushes
to draw dreams found at night
Bringing
brushes mixing paints when siting in
front of canvas
Dreams will
not be in memory
Where they
will be?probably behind windows or in crevices
of roofs
In door
square scent behind bamboo wall
Will they
come in today night?they are not coming kind
if called ‘come’
Should have
walked many paths,should have many
nights spoiled sleepless
Instead of
pillow there should be hand
A delayed path
moover should be walking tup tup
Reality
should get down slowly in sleep
With enough
change
To open door slowly as man enters door
Without
knowing wheather heavon or hell
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2)cloud and
poetry:
Will write
in air will write in water
Eternal
truths
While
writing only if they are wiped out
Witness to
permanence
Those writen
stone became crores of walls
Those writen
in wood became baajara(reading…………?) pillars
Told
dheerghathamas
To keep
men this world(marthya) keeps in clouds
Rain water
and keeps poetry in letters
cloud is a bridge to this and other world(marthya and amarthya)
likewise
poetry
clouds by
raining to men
shows god
poetry
doesnot show anything,
except this news
water in
cloud is thoughtful
it thinks
about earth and ocean
poetry will
not about anything
except
this kind
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
3)leave to
forget:
Control mind
As you
comtrol it’s power increases
This is one principle
Like tied
horse jumps
Forward
forward
Still what
runs is horse
And not you
Only
experience of running is to you
Field hills
slope valley
Horse passed
through all
Dense
forest vast valley
As each
scenes started to open
that much
quick only receded back
first horse
of run itself is
running
horse?
No doubt
Has come to
border of forest and stood
Leave I to
breath
Has forgoten
why where
Allow to
forfet
There one
artist has held all these
in his mind
what kind of
mind is his’s is unimaginable
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
4)five paras
to need of time:
Roar,do
humkara, trump,put keke
Cruelly
laugh,neigh,scream neigh,tell bebe
Do whatever
but still
Often talk
in human tone
Otherwise you will forget
Fully.
Was poison
of resputin was in his teeth
In nails
,had spread through body
Difficult to
tell
But those
thamas dark eyes were
Not without
seing eyes ofthose who have seen
Like chasm
Bodyless
shadows walking through out day
If they join
together becomes night
Holding them
like own skulls lamp(laandra)
What to
search in fort doom?
Not us not
us we tell
But still
should read and know
Divine comedy
Fear of fear
is real fear
Than
knocking door
To wait for when it is knocked is fear
We are ready
to give neck to complete it at once
Rising on
hill to allow to fly
Sky basket
Keeping
playing piano on bank of
sea
All these
are plans of rejection
No this is
not anybody’s but mothers day
To leave
without celebration
Reason for
tat fear of becoming soft
Again fear
of becoming child
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5)Detach :
Rising and Standing on eart globe
Tilts that
and this side
Like few
modern toys
Though
collapses and false again rises stands
earth
is quiet however long distance you go
he
rises up steps he comes from
from height
place sees below
from lower
place sees aboverom low level place sees bove
he is
subjected to(subordinate) cycle
all roles
have come and gone
last role
what you have brought
t means what
you have brought new
all facial
expressions are over
all
situations have completed
people have
turned their face anf sit
they are thiryak
(lower creatures) faced .
detach
detach
this is eye
this is ear
this is nose
this only is
lip
this only is
talk
those who
have detached are in feelless(state)
this is also
one kind to detach
we were not
knowing before this epochs
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6) friend or
enemy:
For his one
talk people are waiting
He does not
talk
Wall faced
Very silent
talk
is not talk
completed for this much time
there are
nobody who have reached end bt talking
in between
talks emptiness(shunya) only
meaningful
vastness of
silent valley
many people
have disappeared therestayed here and there few people
in middle of
parh by side grass meadows or in towns
developed
communication of females
became
innocent to their names only
afterwards
even on seing their people in sandy
enquiry of
wellness is matter of hesitation
face of ejra is one’degeneration’(alive, hading)
face of ejra
is one broken wetland they say
it is true
that there are many lines in it
what he sees
in wall
we donot see
anything
probably it
is a prakrutha poetry writen in secret script
probably he
also won’t understand, even if understood
distance is
more between us
the
direction which he sees,the direction which we see
are noe
onlymuch difference in seing.
First only
came ejra
Our friend
or enemy
Forgoten to
us,he also
Does not makes to remember
,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
???7) to
it’s fate(condition,situation):
Dreamer’s
dreaming poetry here and there
Sentence broken grammer itself by itself
Bound
otherwise all absurd
To search
effect is cause
Earth slept
at night is wonder
Filled up dense populated
guesture reflecting
Like that on
pillow image side
Changed prideful sense
Closing door
threw key
Between
words much distance,myself
Who crossed
,myself who collapsed
Near small door
Undertaken by lazy fellow long
Without any
previous preparation
From where I
came to where I will go
One who has forgoten where I am
Few crosses
river and went
Some seing
sunset stood
Few melted in rutals
Few got up
and went
few were
there where they were,all opposites
sarigamain
same one
line fire and
snowin snow
forest tiger,in field cattles
afternoon
fragrance of tar,in evening fragrance
of jasmine owl awo
ken throujh out
nightwill
swing sleep during day
very
delicate seed of mushroom(anabe)wating for rain
was in banabe(mada,ottalu…?) through out summer
what if one
house is built ,rain water
below cloud which acount,sweating of summer
which count ,cloud to
it’s land
house to
it’s own sake(condition)-is ne
old poem
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
8)beauty of
this time:
Steping down
wables comes this time beauty
For time
being creating decoration
When all
were waiting in front of stage
She will be
dancing as though whole world’s head
feeling giddy
One day
That is lost
daythabala person waits
Sitar artist
waits
What
intollerence to audience?
This day
only her leg has spraineds
Few people
tell:
you have
built mansion in sand and will hit and
go
afterwards we in it’s memory
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
9)musk
melon:
Roling cart
arranged win musk melons
Is like pyramid
For
little time in beginning of road
Some
more time in avyaya(…………?) of end of road
Remaining
time in lanes lanes
Must milan
ride
Who pushes
and mooves is anamika
As business
runs shape of pyramid only
Becomes
small,but renmain as pyramid only is
peculear
From this
much of distance appears shape but bargaining
is not heard
whom
bargainingwith whom compromise panchayath
has given to
little childern musk milan kiss free
wheel of
history is roling carrying cargoto power which pushes back and front
how
much economy and
paramartha(trancendentalism,adhyathma?)
in each one
how much seed!
Each time
when she builds pyramid
Those eyes
brightness feels enough to whole town
What is
peculear in this
She is of
pyramid’s land
Probably in
service of ghero
Probably in
service of ghers
Or in their
bed
What is
difference?
To few
people putting to net of fascination
Few others
by putting poison in meals
Still few
people burrying alive
by her own hand
This pyramid
thief
Fragrance
through out street till she exists.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
10)snow
cover:
Snow covered
morning today
I know
aeroplanes won’t fly
Won’t fly
won’t land(get down)
Even birds
are keeping quiet
Why sky has
sent these balls?
Getting
feels as per mindbehind magic net
Sun is also
there doing his own kayaka like
maya lamp(lantern)
Through out
night I did not sleep
Headache
head heaviness in condition like this
mind
Also can’t
think whatever naturally logically
Body is
somewhere mind some where
Was it in
body on ant day bohimian
Shakespeare mens shakeseare
Pampa means
pampa
Even donte
and virgil
Became
wondered
It imagined
hell and was in it
It imagined
heaven and moove there
Where ever
it had never resided
Sees stars
among these which is it’s
Not possible
for it to reside anywhere
When all are
existing so much
How shall I
attach to one placeor time
One drew
drop was in thoppa(cow dung ball)
grazing in
the midst of sheeps
in another
street was there
Shining with
girls
And melting
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11)
wheather my thirst –your thirst:
Write about
opposites
About highness
and fall of man,how they
Happen
together
Salomi!
Cycling is
itself dancing
Afterwards
cutting whose head kept in whivh plate
In blood
okuli(colour water) who played holi
Had known to
dancer magic(maya) of dance
She is
unknown(anamika) appearing in least dress
On cycle on
rolling drumin domba play
On horse in
war
On lion in
calender
In pair
swing of sky
Samaasa(non
fadinf?) like breastfrom one pole to another pole line drawing valcano
Swinging
time
In middle
krishna vivara(………………..?)
Always watching
pimp bafun
He imitater
of all processes
Base
becoming up upside down
To smoke
beedi(cigaret) is his adventure
Often comes
piching butoks
Animals to
animal cages
Men to men’s
tents
Afer
returning ,in remainig shunya(bayalu,zeroness)
Is it
possible for another world to get created
One who has
forgoten has come to search
Like this he
has kept leg to another world also
wheather
dhrutharastra jarathustra
wheather
cries or laughs crually(gahagahisu)
with
vomiting sense is coming storm of ocean
covering
dark to sky and earth
o salomi
still also
will you danceneglecting my enotional excutements
without even
little piece of cloth,no sense of body
who you ere
who l am
single or
different
thirst to
you thisrt to me both drinking
from one
vessel
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
Note:salomi.mathew
14:8of bible.for her mother sake,her lover cruel king
In front of
hidona dancing nakedly making mind to love mother’s ctiticiser(blamer)jan the
baptist’s head she chaped off.
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12)Smell of
murder:
All
were existing as it were
town
All were
existing as they were time
Then if one philosopher comes
how?
Tells what
are all these
what is this
what is meaning of all
from whereto
where when why who you are
he asks
like this
how mhch daya they will take?
One day all
will jiin and murder him
Town sighs
later all
Before only
Still one day
In tea shop
one ordinary man
sudenly
shouts:what
is this all?
have you
thought have you worried?or keeping
quiet?
To this talk all other talks will be suspended
all will see
towards him turning neck
he was of
that place only
till now he were like all
in shop
smell of murder was coming
that will he
not know
because he
was partner in thatalso
in first
murder only second murder had hiden.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
13)shall I
tell selection(choise):
eye ear nose
tone
Body colour
,posture(stand)
Place and
time
No selection
at all
But katten
tea sugar less
With malaay
va bina(…………….)
Hot hot
selection(choise) is there
Those who do
not have this also
Without
being seen by anybody are like grass of path
Without
rising head
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14) sin of
this town:
How you came
to this town?was this town
Your
purpose?no not
You were not
knowing path still became traveller
No way
stillthough tjis is there
Whole town
was seing
Seing like
this for that sake only
It had
shying also than shy
Was
curiositywhat is your next(further) step
Will become
valient hero or
Another
begger by side of street
Like sin
will you wash brougt feet dust
In pond then
Colour of water
will be which colour?
What did you
search what did you talk
what did you
learn what did you teach
still you
apeared on one day
how is
begininghow when did you disappear
only rumours
were spread
those who
spoke also were not able to believe
not me is consolation of each
where are
you now? Sin of this town
where will
you wash or spread?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)oh!:
How many
steps to throne of vikramadithya?
I don’t know
How much
water in achchoda lake?
I don’t know
Where
does silk route go from where?
I don’t know
Wheather
huyen-tsang first or phahiyan first?
Oh!
History has
died becoming coal
Time for me
also to go
Untollerable
tiredness has covered world
Still how
much distance how much
Question
coming to mouth
will not
become words
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)till
street lights came:
Till street
lights came
Thieves were
walking freely
Melting in
dark-aha to that talk also
There was
one show
Suh had a
meaning
Moon also had
that much meaning
Like that to
stars also
Till
measuring machaines came
Planets
were very near
Himalaya was
in our mind
We were
picking ice from it
When ever
needed
And with
forest bears
our relation
in our
stories also
in sorrows
also
more than
that
works(moovments)
of ants
we build
house they also build house
we one
behind another wheather hill or hill
climb and go
they will
amso make line(queue) and go
among us few
will disappear
they also
become like that
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
17)in this
path before us only:
In this path
before us only
One
high(supreme) person had mooved is clear
He has not
left anything
Other than
burnt ash what did he save?
Now earth useless to anybody
Ash has sit
in branches of burnt into ash in branches of thorn trees
Birds will
also not come
Better than
this is real desert
There are
still possibility of experiences
Chances are
there sounds withou coming back
Where they
ought to reach reach there-or feels so
With new
earth face we can talk what we want
Palm tree
itself is kalpavriksha
To settle
here onlyis lake of thoughts(enquiries)
Nobody knows
future
No desire(intension)
of catching any clouds to us
Here air always blowing lifting mass (hoyge,pourings………?)
No questionof
leaving step marks
Merely
dreams will be siting on drowsy stones
In early
morning they will wear snow
As soon as
sun light appears snow disappears rock disappears
They will
boil to heat dance in maya(magic) mirage
For cycling
of which man has to njoy or fear?
That is also
not decided
This was not
in any film story
Came to
light only after completion of all
Then every
statue was broken
Still
fascinaters pecking pieces
Brought and
kept after some time
Threw
outside
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
18) o he
only he only:
How much you
run by whom to where
Where do you
disappear every where dense population
From lamp
posts drops fall
My tone only
makes you to fear
In
unexpected roads
Daily
will search hiding places
cave dweller
of traveller
will weave
new dresses daily at end
to hide head
among people only
will learn
your
creativity lost in this only
stop
see keeping
eye in eye once
face
in neutral
pond or in mirror
in glasses
in front of shops
in ponds
where rain water has stagnated
o he only he
only
you will
shout then
to him also
you are
unaquainted
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
19)loneli
girl:
My heart is
sqeezing for you
You are not
there I knowyou are glassyou are fish you are
fisferwoman of
fish market
cement
statue
siting on on
dek left bank
and humans
you see
many waves
are beating always there in waste
still I
can’t near you
between a
screen is across
though glass
screen is transparent hard
I
simply hit head
I have not
done any such trial
Front and
back are getting exchanged
Snow on
glass
Your figure
becomes blur you are one
blur painting like
Later glass
gets folds becomes non transparent
Nothing will
be seen
Still till I
remain in port(revu) time
Will
come surely
With
challenge that I will break this glass
on one day
Will wait
siting near this window in this coffee house
All this is
real how shall I prove to history?
No sign has
remained now
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20)mind
lake(manasa sarovara):
As direct
talk is impossible
metapher was
created
if creation
of metapher were also not possible
even
thinking was not possible
if
thinkng was not possible
mind would
have become shunya(zero)
if mind was
becoming shunya
mind would
not have appeared
talk had
never attached to world
will be bent
word will
not be even parallel toworld also for
ever
will be
slant(tilted)
therefore
only desire of meaning is this much
and anxiety
of will not get also
desire of
meaningand in anxiety all others are dependent
as though
wearing two different chappals(footwears) of
meaningful
and meaningless
are always
in angle to talk
therefore
only as though in heaven for few moments
as though in
hell for few moments
for few
moments not present anywhere earning all
as though
loosing all
that itself
is golden deer-polished magic deer
showing
impossinle as possible
in that
moment what takes birth is history?
Those who
went calling mirage
Where did
they go what they became?
Not failure
of false words that is anxiety of
further expanding earth
(kshithija?)
Where where who collapsed and fell
For which
reason probably no belief to them
In desert
bones
Shine at
night
Those who went
further reached their
mind lake(manasa sarovara)
here people’s residence objective form
on both
sides of street house and shops
fried items
smelland celebration
has sit in
usual place only cobler nammavva
she
sees feet of people only
not faces
sun light
hit’s on everybody’s head
as she is
poor cobler it will not become moon
light
later
searching chances foot wears go
she knows
next comes evening
afterwards
shadow later night
afterwards
she also rises and goes
to street
life no deep sleep for ever
road has fallen as mind witness of all
it’s
awakenness waits for infinity
half
awakenness half drowsyness ox cart
of distant
journeyrising downing ups and downs
without sense of time
merely
moovments
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
21) few
countries are like russia:
Few
countries are like russia vert great
Few are brief(small) like owner(maali)
People of
big country are unaquainted to each other
From one end
to another end
To reach
days weeks months are needed
Each journey
is one great journey
Or
punishment
From masco
to siberia
Poets went
revolutionists went
In small
countries all know all
News means
it is in well stage(katte) neighbours wishper
To moov no
begining and end
It is like
rounding wetland(gadde) in our village daily
In big
countries falls snow at a time on oneside
On
othersidesunlight heat
At base of
hill flock of sheep
Mob of
fisherman in coastal line
Their
languages are different understood little little
In small
countries one weather onelanguage
Dressing
method is same meals same
History was
not kept cut like fruit cuting
Human race
in only one plate neatly
Ivers did
not flow in straightlines,even mountains
Existed in
their joy
All trials
of correction are shaking falling
what is wrong what is right will be known
migrating
coming birds
what will
you say who have seen many countries
are not
talking
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From
poetry collection ‘yemen kalyani’:
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22)places:
In
rivers in which we swim safety feel’s
Places to
swim there is joy
Water birds
float with face upwards in supine position
Seing sky
Acting as
though dead-dead also then knowing
vastness of
skysystem it’s wonder is enough
keeping leg at
bottom of of river
relation of
each part can be got
keeping
mouthful of waterthrowing(making to fly) to water
is also fun
later
ssiting on bank to reducing sun light
to dry up
body
in each river fearful places
for us to
go,there people dieing floating
in same way
in our actions
where dense population and loneliness
where doubt
and hurry
without
forgeting possibilities there still
only by fear
how many days
to sit where
we are by fear only
for how many
days tohide for talks of world
become
goal,that is first step
to
understand power of arm and to putting hand to
that which
can’t be lifted
then muscles
will get awokened
sleeping
time will be there
it does not
need any preparation
like that I
came to desert
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23) air:
air of one
lake suficient for how many people
First send
to mine workers gunny of cement
to those who
carry to road,to those who pour
to residents
of slum areas
again to
their match box like hutschildern like burnt sticks
to those who
blow by siting in front of oven
to women
who tie beedies
to those who
have sit during menses
to
those who can’t answer questions with tied up mouth
to whom
breath is needed to all such people
for patient
heated by fever
to cried and
slept child
to female
who got scolded
to hit
eaten arrested(khydi)
beyond these
is from mind
to our daily
house yard
small fish
kidwhere do you go
in your eye
also
if seen
skyformtwinkling lighting
street light
this is
enough to night traveller
also to cover
as
memory head cover.s
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end.,,,,,,,,,,,,,,,,,,,,,,,,,,,
24)
features:
Comes in spring(vasantha) spring’s sun
We who see
and enjoy in greeshma season won’t
Go in search
of different places
only
noisy horse steps not leaving marks
to each
summer
our well’s
drying upand in this village
dries up pond watershowing it’s bottom
frogs and
fishes dieingland gets hardened breaking in various designs
bear foot
jumps back as touching burning coal(kenda)
afterwards
one day thunder rain lightning
will it not
come at least after some delay
coming hope
is expected every year
while coming
from land to house how many faces
ee sky
those who do
not no letters also will read lightning writings
before
reading onlythough features of each face are fading
by this time
will become one only,it is like one town
it is a
wonder
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25) one more
pair of eyes:
Up to this
like soread cotton clouds of artist
Have become
stone rocks now
Till now
which were like lovely kids only
Now yaks
winkling to their horn
Thunder to neck
in inner street
Shoulder
touching tyre wheel running boys
Sounding poy
poy
Sin sky red
yellow each time
Giving new
meaning
Picture what
is that marakatha what gomedhaka indra neela
we have
never understoodonly stusied in text book
through our
blood already prepared to to appear
one suden
star,no frontand back to it
no delay
nohurry artist
who went to
hold it
will he not
slip and fall on wet paint
he only
getting knrr scratched ahould get up he will get up
in womb of
time this is how nany times
in dark he
himself is rupadarshi(beauty
shower……….?)
line feature
colourdark light place time one
to searching
man enough if one piece of dream is got
ataching to
it there creeper flower,there bird
from that
song from that tone
his
forgetfulness itself is punishment to him
when figure
writer himself becoming figure
wonder is seen
who is seen
in another pair of eyes
without
putting his signature is dead though alive
worrying about
urvashi of other town
years have
spent and will be spending still
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