CHAMARASANA PRABHULINGALEELE KANNADA MAHAKAVYA TRANSLATED BY DR RAVEENDRA HOSADURGA

           

 

 

 

CHAMRASANA  PRABHULINGA LEELE:A KANNADA MAHAKAVYA WRITTEN BY CHAMARASA.PUBLISHED BY KANNADA SAHITHYA PARISHATTHU,PAMPA MAHAKAVI ROAD,CHAMARAJAPET, BENFALURU 560018. KANNADA PROSA TRANSLATION BY DR.S.VIDYASHANKAR.I AM GRATEFUL TO AUTHOR AND HIS FAMILY MEMBERS  AND ALSO PUBLISHERS AND IT”S PRESIDENT AND MEMBERS.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

 

CHAPTER 1:MANGALA CELEBRATION:

 SU:Having shiningful amritha rays ,wearing moon on head, bliss (joy),birthless deathless supreme post,,having vachana mudrke(seal) Guheshwara, nishkalanka(defectless) linga swarupa Allamaprabhu  graced to shiva’s devotees.

 

1) praised by treasureful,pure jnana devotion lover ,four Vedas,astadasha(eighteen) epics, and Agama excetra scriptures having  beautiful  lotus feet  getting namaskarams done ,having solid greatness,,without name(naama),form(rupa),action(kriya) excetra  shining as unexpressed(avyaktha),having endless(limitless) brightness, having shy as body,to such  Allamaprabhu I surrender(sharanarthi).

 

2)In body to know proper  guru linga jangam,a  method  having easy plan,,showing Istalinga  as sign to bahyasthala(outer place),informing plan of knowing these,(showing  plan  to get grace by body(thanu)-mana(mind)-dhana(money)),who made all devotees holy(blessed) purvacharya(early acharya) sharanarthi to Basavanna.

 

3) Behavior method of veerashaiva caste(matha,community), regulating inner and outer matters ,teaching karma(deed,action)-bhakthi(devotion)-jnana(knowledge) are in this way  to whole world  so as to understand ,present as though kindness has got form(body) ,bhaktha,Maheha, prasadi,pranalingi,  Sharana,Ijkya who taught these shatsthala (six places) to guru Channabasavanna sharanarthi.

 

4)Winning Manmatha ,to all topics entering mind,like shop in sandy (santhe,market),spreading in Sonnalapura,,fulfilling  desires of those who beg, to all without rest(gap) teaching jnani to Siddharamaiah  Sharanarthi.

 

5) outside sadhu as cow, inside fearful  like big tiger kama(lust,desire)-krodha(anger)-lobha(greed)- moha(fascination)-mada(pride)-mathsara(jealousy)-destroying these six enemies(arishadvargas),in mind(antharanga)  having desire in joining  that Mahashivalinga (chennamallikarjuna),who ntaught Ikya post in shiva  to Mahadeviyakka  sharanu sharanarthi.

 

6)washing  dirt(unholiness) of cloth of  anadi maya  in mind of those who surrender and come in devotion rasa flood ,purifying them, making to stand in supreme post, making Shiva to appear, and easy to devotees,sea of kindness,to Madivala Machidevaiah  sharanarthi.

 

7)Marula Shankaradeva,Kinnariya bommanna,Kethaiah of eleshwara,Ganada kannapaiah-to these great sharanas  and spreading devotion in various kinds,making away fear of attack of yama ,who got Ikya with shiva  to those Shiva Sharanas Sharanarthi.

 

8)Dispassion statue Allamaprabhu’s  traditional  beautifulgood path  I will tell to all so as to know in suitable words.Those jnanies(knowledgeable persons,those who know about ultimate reality)  who know beauty and melody(sweetness),good hearted, who are high in devotion,,ahould honour this Prabhulingaleele.

 

9)If anybody  exust  and see inside temple,to common man that echo  appears as though temple itself is speaking.But it is  reallynot so.In same way Guru Guheshwara presenting in my heart, with awakenness (jagratha) through me has made to speak  thisPrabhulingaleele  and I have not spoken by myself.

 

10)To describe who tells this Prabhulingaleele is not myself.Those who listen to this with special attention  are not humans.This is not an ordinay kind of work.Shiva’s actor drama greatness  Shiva only knows.In same way this prabhulingaleele agould be known by shiva’s devotees.

 

11)listening to  sweet words of speakers,to  those words which entered  rapping as aha within few minutes  to forgotten stunt. By spending all body-mind-money  to guru-linga-jangamas if become lingadehies(having linga as body) such devotees should listen this Prabhulingaleele.

 

12)This is not story of war.This is not kind of development of  vishaya vasanas(sense objects?).It is not way of violence for stomach sake.(prabhulingaleela is not story of valients(veera),thieves(chora) and jaaras(womanisers).Inthis divine advice  war is with five senses,kama is with with centre of yoga  yogapowers(with kundalini), attack of satisfaction with shunya.This is to be known.

 

13)This is not story of dead. Not area of those who Pained  and baked in disease of birth ,getting caught in dark of karma .without able to pass time    story to be heard by not meet of prideful people(garvies).This prabhulingaleele should be known by  truthful Shivasharanas.

 

14)Like sheeps which eat  outer leaf of sugar cane without  yielding to little happiness ,like elephant  which eats  sweet special juice inside sugarcane,knowing method of devotion should be celebrated(performed).Those who know like this should study prabhulingaleele.

 

15) to body of touchstone(sparsha mani,parushamani) is there rule that golden ornament is needed?By keeping   very lowiron ornaments as it becomes gold  by ordinary words I composed this. To be accepted  In my stammering speech Will tell Guru maheshwara linga leele(parabrahma Allamaprabhu’s leele).

 

16)o touch sky  what is the cause of standing straight and erect?Added with attributed(saguna) and non attributed(nirguna) jnana form to appreciate guru Guheshwara  my words are  trialfully engaged.My words will reach him.By this kind of feeling  I started to write Prabhulingaleele.

 

17)Uncomparable greatness residence ,changeless(nirvikara),only brahma form  added with Lingathathva is Sadashiva.To him pramajnanashakthi(supreme knowledge power) devi(godess) was produced.

 

18)In beginning   regularly(kramavagi)by jnana(knowledge) shakthi(power) Sadashiva  bliss experience statue  Shiva was born.To that Shiva Icchashakthi(desire power,will power) became wife.Later by them Rudra became.To that Rudra kriyashakthi(ction power) became wife.

 

19)If thought and seen  by that Rudra kriya shakthi  Vishnu became.To Vishnu as always non separating  Mahalakshmi,by them  Brahma was born.To that Brahma Saraswathi became wife.Brahma and Saraswathi were with very much love.

 

20)Our Guru guheshwara  ny remembering only  to appearance how much is reachable  that  much he did and  showd  truely.By these kind of leelas(plays) showing that he is higher than (bryond) others  to Adirudra  blessed appreciable post.

 

21)Our that guru guheshwara only blessed  Brahma with creation power,to Vishnu creating and protecting  work and to Rudra birthing-protecting-destroying  work.

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CHAPTER 2:PARVATHI PARAMESHWARA CONVERSATION:

Su:When Girije asked Shiva  the way of getting ithyananda joy(bliss)(eternal bliss) to Shiva.Shiva informed it.To know Allama Girije sent  Maye to earth.

 

1) Solving failure that may come in life cleaning mind,winning death pain that will come in future , without worres  to fill high jnana named amritha  those who want to  know  permanent post with joy(bliss) should  honour and listen  this great work  Prabhulingaleele.

 

2) High  by existence of Sarasw athi and Brahma  all  moving and non moving  things,mass of various kinds   of jivies(lives) males and females ,took birth so as to fill up everywhere.

 

3)To Vishnu Devendra  excetra  i house called fourteen worlds  to them them  to live vast places were constructed.Inportantly serpents excetra  moving jivies and mountain excetra  no moving things ,Brahma with cleverness  done suitable arrangements shined.

 

4)In that universe(brahmanda) very best uncomparable  Parashiva,Sadashiva and Shiva –these greatnessful  names  thejas itself getting formed  to Adirudra who is added with vilasa(luxury),by his own greatness(mahime) got added.

 

5) Sum of enlighting sathva (good) character natures only  getting name of Rajathadri,in new pure form ,with very much brightness  shined in directions directions.

 

6)That Rajathadri  surrounded by veda masses, strong  Fort.ditches(kandaka) called  scriptures mass,By main doors(agase doors) named Agamas without undergoing subordination of  day  and nights, as residence of  high greatnesses(hirime),by special construction character, was shining  beautifully.

 

7)That kailasa  knowing secret of power(shakthi) pure devotional royal  paths                                         ‘fashing when enquted, ‘sooham-himself is myself’ called temple festoons,high ‘thathvamasi- you are parabrahma only ,named upstairs festoons(thoranas), high (supreme,deep)  ‘thathvamasi’ that Parabrama is myself’ called upstairs houses,residence of those who are liberalired ‘fashing when enquted, was shining.

 

8)That shiva temple  by temple of permanent joy,chitthasthairyaNamed doors,by durbar hall(chavadi) called great paramananda(supreme joy), Added with, sh ining anima excetras astasiddhies(eight wealths),by various kinds of treasures, was gathered together.

 

9) Shning  ancient  that consciousness peeta(holy chair), always joyful, truthful, firm,worryless,changelss, peaceful, that Rudra  was with fun.He was indescribable  only statue of brahma thejas(brightness). He is very pure.

 

10) fundatal principle of world itself is face.air itself is arm,adi-anadies(beginning-beginingless) are legs, fire sun moons re eyes.Added athma(self) thejas(brightness)  brightful moon-Added with all these parvathi’s husband’s  that body was shining.

 

11) knowledge –ignorences are legs,fascination and friendships are  arms.ms, border of sathvika  pride  is waist, kama-angers(krodharas) are  round  breasts,Afickle eyes .sign of consciousness  are bright fickle eyes. A ffection itself is beautiful face. aririje to whom all these are adjustable, sitting on thigh of Shankara shined.

 

12) Male gods who were present   durbar  serpent decorated  and very much  pure like alum(sphatica), having body brightness Parashiva,goddesses(devies)  by  enlighting rathnas  divine ornaments  and having divine brightness, pervathi, by their end eye  were seing with love.

 

13) Like coolness involved in moon, added in campher  shining fragrance,matched in gold  gold’s brightness,like ray hidden in moon(having indivisible) relation)beautiful wife and husband’s conversation,  not sen from outside,,along with Parvathi, sitting Shankara  was shining by his divine brightness.

 

14)jades themselves are roots, pit of gange itsels water needed for growth, body iself is tree, ornaments on boody are leaves,fearlessness(abhaya) hand itself isflower,boon g iving hand is fruit, wife embracing body  is creeper embracing tree, like this  that shiva called source athma namd great tree shined.

 

15) high fragrances,ornaments,chavari’s clothes,  holy footwears,fan’s (chaamara),bag’s,  and doing  mirror service slavery’s lucky persons, high  Rudraganas and rudra lasses(rudrakannikas), near that Shiva parvathi  had gathered.

 

16) That parvathi’s thamasa,rajasa, charecters  having famed female form,expecting her order, were serving. Among than famous thamasa character  was having name of Mayadevi.She shined due to  equal staus of Girije.

 

17)In durbar of of shiva which is sum of brightness,crowns of kenjades,,shining four shoulders,red burning eyes, Shakthies on left side,dress of elephant’s skin,In frong birthless and deathless, crores of numbers of Rudras were present.

 

18)On that durbar hall of shiva,on left side black bodied people  like blue cloud,those who have permanent name of Sathvikas,eautiful persons wearing  kousthubha rathna  on chest,having Mahalakshmi on thigh, father of Manmatha, lotus eyed  crores of numbers of Vishnus were present.

 

19)On right side of shiva(pashupathi) added with capability,,four faces,permanent rajo guna  as though getting body, by  high gold  like  purebody brightness,,with great company of Vagdevi,,boundless great crores of numbers of Brahmas  shined.

 

20)behind Brahma  gods,khecharas(sky movers),

Siddhas, Vidyadharas, manus, yakshas,demons,Garudas(eagles), Gandharvas, those who have born in gods;nagas,with humans, Devebdras in innumerable  crores, had gathered  Shiva’s meet.

 

21)To Parameshwara  waves of joy  great Nandishwara, melting chandrakanthi well, bringing  whether he poured eraka in statue, or his smile only became a form, llike this was in front of Shankara.

 

22)reducing piwer of Yama king,shaking killing power of great death, bringing obstacle to  arrival of death, destroying illusion of method(karma,) those who do insult to shiva  hitting,cutting, rubbing immediately,such traiters, over enthusiastic valiant veerabhadra  in front of shiva was shining  so as to mae mad.

 

23)Shiva’s joys resting place, extention of joy of parameshwara, Shankara’s happiness school, face mirror in which shiva sees,,statue of  feel posture of devotion, such that bhringinatha’s posture(stand), was shining in shiva;s assembly(durbar,meet).

 

24)Though absorbs even seas by eye only, in circumstance comes, hitting Meru mountain,If he gets angry  sqeezing throwing universe(brahmanda),,valiant natured, prideful,cruel(ugra), such  group  of bhuthas and prethas, was in front of shiva.

 

25)Aiddhivinayaka,Durge,Bhairava,Bethalas,,very cruel Dakini,Shakini  excetras  various kinds oof names, many moving non moving in that Shankara’s sabhe(meet) had gathered with great joy in groups.,

 

26)Athri,Bharadhvaja,Vishwamithra,Gouthama,Gargya, cleabn bodied

 Narada, Bhrigu,pulasthya, Vashista,Durvasa, peculiar ,having peculiar behaviours, group of high munies, fire,sun,moon  as three eyes, were in durbar of three eyed(mukkanna) Shiva.

 

27)elebration of lines of serving navagrihas(nine panets)enthusiasm of group of   dikpalakas, Added with more celebration  again again announcing, praiser’s lines   lines noise that durbar was shining.

 

28)In kailasa meet ,if shiva  sees who have gathered,immediately they were joining hands.If shiva talks they were telling “lord,order’telling like this , they will bend heads.Like this as mind of Shiva  behaves  that meet was shining with  more friendship behaviour.

 

29)Shiva’s body brighher than brigtness is higher  than   brightness of body of Shiva. bright rathna d  ecorations  of his smooth  nail is higher brighthtness   of ornaments and  body brightness. Like this durbar’s  high people’s  brightness grew  mixing with body brightness of shiva, durbar was  was enlighting like pure light world.

 

30)When like this, one day,  having spilling moon light,very beautiful,Teeth line parvathi, with much funs,in assembly, by her beautiful lips  started to  inform  the thought which was produced in her mind.

 

31)”shiva,In  this your durbar   shining all these great people  without undergoing births and deaths, are they happy with eternal joy? Oreven these do not have firm  base(residence)?tell about their conditions”on asking like this, later shiva told to parvathi like this so as to understand.

 

32) Girijeyou asked good question  reachable to your intellect.,right.listen Parvathi, whether  before Vishnu ,brahma  excetras  at end had got  name(naama),form(rupa) and action(kriye,deed),they will not get eternal joy.”like this shiva told.

 

33)”If so  which is holy duty to  win  name,form,actions(kriyes)?grace,I wnt to know these”on praying like this,,serpent weare,fear form to sins,,who fulfils (dries up)desires,protecter of devotees, shambhu told to parvathi like this with kindness.

 

34)”Girije lidten, uncomparable,siddhi (accomplishment) of eternal joy, apart from human bodies in earth, is  not possible  in enjoyment body     drowned  in enjoyments of divine world(deva loka).Therefore, those fit people who cam  practice yoga in body,,thinking, as human bodies on earth, will atain uncomparable siddhi of  eternal joy,knowing truth.”like this shiva told.

 

35)

 

 

 

On shiva telling like this, to that Girije”If you order  in earth world (earth) in which way it is possible to   know experience of condition(sthithi)-gathi(fate)? Who is guru who advices it?tell me so as to understand.”on praying like this,,to tell wife  in detail, shiva followd  method of thathva advicer(thathvopadeshaka).

 

36) “honourable listen,What shall i say.in past sujnani-nirahankara called couples, (desiring for children), by doing penance without disturbance, my form, as though in their son’s form, in name of Allama, came by itself.In that mahathma what is to be known  has to be known.”

 

37) to those words, Girije, I know man named Allamaprabhu,I came to know who he is also. Next it is not impossible to know his amritha form(svarupa). By your words good only happened. To those who wants to know he is very easy” like this on telling with pride, Shiva told like this.

 

38)Girije,listen,Don’t get angry by my words.If I tell truth don’t call me as kindless(nistura).Allama won’t undergo useless (themeless) words.Accoding to kind of their devotions,,to them according to their their love,,who appears as form(shape)  appearing he  is uncomparable.He is not ordinary as you think.”told.

 

39)”though  what you have told  is true, on my part it is wrong.Though it is  very difficult to think of Allama for others, to my skill,he without seen by mind(antharanga,Anthahkarana)), will he go safely?let us see”like this with pride  when Girije told ,shiva told like this.

 

40)”you are queen.your intellect can be seen.In spite of this, if you speak this type of oath, failure is yours. like this on shiva speaking, as opposite to it,”stop useless talks.This itself is my oath.”like this with valience Girije told to her pranavallabha(prana like husband).

 

41)Later Girije told to her thamasa charm statue  maye(maaye)”taking birth on earth, you know truth(reality) of Alma and come”tpld like this.To that may told”I will know truth of Allama.If he crosses mes I will bring him by holding arm.This is my oath”.

 

42)Like this by  illusion  of intoxicated  nature (instinct,pravritthi), Without knowing limit of her power, told.Sent by durbar nof parashiva,,walking with style  enjoying deciding earth  world(bhu

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 CHAPTER 3:BIRTH  OF MAYE:

Su:Mayadevi taking birth in earth(earth zone) was growing with acceptable

Haava-bhaava(style and fancies) ,luxury  extraordinarily  with shining.

 

1)All high shiva devotees  have to listen to  detail good story.In south direction acceptable to Amaradri,,in south direction,truth,good devotion,good nature(good instinct),good behaviour(saccharithra),,wealth-appearing by all these extraordinarily, belavola country Shines.

 

2)In that face acceptable to  earth brightness, residence of theme of decoration(beauty),beauty’s,joy’s  residence of joy,spilling out new beautiful  rathnas, as though beautiful sea  like that from banavase ( Banavasi) named  town  is beautiful with all celebrations.

 

3)Jambu  which is yielding fruits in all seasons,mango,pomegranate,coconut,orange- filled with all these  plants and trees excetras ,there wandering parrot,cuckoo, bees groups, garden of Banavasi added with various  beauties, shined.

 

4)In streets and trees,having  filled  with bud, flag fstoons, by fragranceful  water cleaning land,to borde of  lime painted  wall’s  border,sprinkling  coloured sandal water,,joy producing  rangolies,like this  by theme of beauty of  decorated streets, Banavasi to looks  produced more joy.

 

5)with tone of studying  Vedas scriptures, Aganas,epics, in area(kana)  fighting with wrestler, won very srong people to appreciate, due to obstruction  leg chain in streets and streets,,erumpeting  intoxicated  group tone,,that town  was noiseful.

 

6)Clevers speaking all words,clevers behaving in all ways,clevers who donate wealth  so that beggers(requesters) should not fall short,added with all these clevers,as though it is new to earth, densely populated Banavasi land  mamakara king is lord.Who can describe  valience of that Mamakara king!valience,adventure,and by sum of all charecters, on earth,not having  boundary, having courteseous nature, to him,Mohinidevi named lass (woman)  was his wife.

 

8)Manmatha-rathi,moon-Rohini,,Devendra –shachi ,or purushotthama(Vishnu)-lakshmi,not possible to name.like this unequal addition  in deep friendship Mamakara-Mohini shined.

 

9)They desired for children  without worshiping  feet region of Shiva,various kinds of Gouri vows(vrathas), worship of various kinds of shakthi(power) goddesses,jadagodesses(inert gods) were doing in  bifurcation road(kavalu road).

 

10)On desiring for children in mind ,in womb(uterus,garbha) ,having  Lotus like eyes, recreating, having all good charecters, tieing  n line demons humans gods, by her rope called Maye(maya=maye) as female  maye took birth with all treasures.

 

11) Bheri(drum),gidibidiKombu(horn), chumbaka, dolu, nagari, Damaana, jagate(metal drum), maddale,(percussion instruments)-all these instruments, gathered and sounded.Trumpeting in line, screaming horns(kahakes), excetras instruments archestra  in joy of delivering princess  were shining.

 

12)Having carried  harake  to many gods, that couples  after few time, having beautiful body,having lotus like eye, having  undergone fascination, got shining navarasa(nine rasa) vessel(child).

 

Later to scholars and all  gold,land, cow, clothes, rathnas Mamakara king  graced and donated.

 

13)On this side on birth of Maye  on that side mind of all scholars  getting upset,increase in  desire bondage, to white haired,old age  life mass,,by planet named Kama, change coverig,making to dry up, what shall I say about that wonder.

 

14)leaving place(village,town) in forest,in Ganga bak,in hard region of mountains,In fear producing caves,in middle of water and five fires(panchagnies),,bold munies,siddhas,renunciated yogis,,at the time of birth of  Mayadevi  with fear  quickly  became reduced in strength( became weak).

 

15)   Around,  bamboo had covered densely,plants creepers ,huttha(snake house) grown,,in middle, in Samadhi(trance) condition, disturbing mind of yogies,,nissing rules  base of thoughts,from where did this maya(maye) took birthbirth,thinking like this, while worrying, Durvasa muni to whom truth itself is treasure, appeared at that moment(situation).

 

16)Afterwards, with very much  politeness,  by giving hospitality(honouring) Durvasa with Arghya,paadya,asana(chair,seat)sadhakas(achievers,practioners),Siddhas(accomplished),high penance treasureds,”the minch was not present so far, now has become fickle” like this informed to Durvasa muni.

 

17)To that  Durvasa muni”with much enthusiasm  parvathi who took oath, in front of all gods,on sending  her thanasa form  maye took birth on earth.see,After birth of thamasa form Maye  on earth, where is peace to those who are in Samadhi(trance)?”told.s

 

18) If not so there is no cause of  fear coming from some where to us. There is truth in your ajnapane(.............?). you have come here with grace.good happened. By cause of your arrival, all our doubts became cleared.” Like this munies  told to Durvasa.

 

19)Agan muni shresta  asked Durvasa muni”That maye for which cause took birth?From where is this relation to her?’kindly inform us  in detail’ asked like ths. Then Durvasa to those high munies, told truth like this.

 

20)In durbar  of kailasa parvathi discussing with Shiva, when asked about his true form,,knowing Allamaprabhu on earth, through him know this she told.Later Parvathi  by her thamasa lass maye  with love sent to earth.

 

21)For this cause maye took birth.Shiva’s sathvika form Allamaprabhu’s interest(sanga,attachment) intensifies in heart , who ever he may be , to them his true(real) form   will be known.Later- let them tell about it’s greatness.”good,pure, freedom is accomplished.Like this mun informed to those rushies.

 

22)Like this removing dark of everybody’s mind, with joy Durvasa muni went to his ashrama.begining o desire, from that day, to know truth of  parashiva i n which ever way thay want, by devotion and logic, to get grace our guru Guheshwara  are doing practice.

 

23) In their mind(chittha) meditating Allama again again,,without allowing mind to go that and this side,,making to stand in one place, those munies were as before.On this side king mamakara’s daughter, Mayadevi with all joy in few minutes only was developing growing.

 

24)To mothers and fathers excetra to all,to eyes which have seen child,Maye only covers,mind likes,attracts.While child was in this way Mamakara king  with much joy, to his daughter with all grandeur kept new name Maye.

 

25)S (kalanduge),brightful rathna, sound producing small leg chain, producing sweet sound  leg  bangle(kalanduge), waist thread(udidara), bangle(kankana) producing jhanathkara, tiger nail ornament,swinging with brightness Maagaayi, made to wear to devi.

 

26)pouring hot water,(giving bath), making to sleep in cradle, covering naval(umbilicus) with cloth,by ink of lamp wick keeping bottu,,blessing with love, daily removing dristi(vision),,to those who are fit for swinging cradle with faith nurses,giving prizes Mohinidevi was enjoying.

 

27)Sleeing on side in manikya  slabs (halage?) cradle,seing her own  image (reflection)in it, enjoying,laughing, stretching hand ,sacking,,trying to remove,,it not coming to hand, hiting that shadow, listening her leg chain sound Maye  shined with her childhood plays.

 

28)Maye if she  learns to turn on  side,firmness of Dispassioned(virakthas), was hit becoming strengthless.,on keeping  soft steps,purity of child brahmacharies(celibants)  was getting destroyed.On learning to talk, silent people’s  closed mouth seals, broke.What shall I say about power of groth of Maye?

 

29) walking step  as per guestures of nurses who make her to play,telling ap ap walking with them only,(at the time of falling) embracing catching them in saree border(meluda,upper cloth) ,hiding, seing  telling daa,,nodding head well,dancing holding curley hairs, to maye(by her childhood plays) , was producing happiness.

 

30)once Mamakara maharaja,once Mohinidevi,once again making her to play, lasses group to feel pride, emitting joy in face, Maye on earth was destrubuting wealth of  her childhood play.

 

31)Maye emitting her loveliness,putting(burdening) all her beauty, as plying place to  to group world was showing her childhood plays.Was announcing her beauty to world.,day by day growing beyond,,getting charm, by her various luxurious  nature, was recreating.

 

32)with ove chasing back, carching, in guruthana  her loveliness was  extraordinary,maye like her only, taught to swans group  to walk,words to parrots,and to sing to  her pal;ace cuckoos.

 

33)ways of minds of thoughts in  eyes,hand’s guestures in eyebrows, peace of beauty  iof meeting(joining) breasts, were showing by imitation.youth which was making to forget  world only,taking birth in Maydevi, was increasing daily.

 

34)That method of actibg,,that stand(posture),that way of walking,those thighs,those hips,that small waist,beauty of those breasts,those smooth arms,that lotus like face,that eye, that vision,that forehead(front head), Those  new dresses how much beautiful appeared in Mayadevi.

 

35)Mamakara king to daughter Mayadevi, beadful upstairs, various kinds of mantaps,places of  games(plays),gardens,durbar hall excetas,famos for fun of slaves, prepared houses.Like this constructed one grand mansion to his daughter. 

 

36)Mayadevi in her kanyabhavana(lass mansion),practicing all kinds  safety(kushala) scriptures,,all educations, becoming expert in them, whilw was present with joy, later kalanidhi(art treasure) Mamakara king,in his mind  thought of doing marriage Mayadevi.

 

37)Laala,gujjara, Motaata, chola,pondya, Kalinga,china,Karala,Konkaba, Malaya,Magadha, Marata,Nepala, Maalava excetras , country kinds , who will become my daughters  arm ornament, like this Mamakara king thought.

 

38)When like this, To holy family of Mamakara king ,direct guru Ahamkara came,accepting namaskarams and honours done by king,,asked safety  and happiess of king with kindness.

 

39)Kindful statue Ahamkaracharya, asking safety ans happiness of Mamakara king,with joyseing kumara(daughter) Mayadevi who was by side, that lass who has  body  bending like creeper,,examining her  beauty outline net, decided she is kaarana kanye(cause lass) in mind.

 

40)Ahamkaracharya on seing  lotus like eye,breats like that of Chakravaka bird, body like delicate lotus stem like,folds of saree which shake like waves,,having all these beauties, following in pond of beauty of Mayadevi  going swan who is he?like this  asked to king.

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41)To acharya who asked like this mamakara” To this daughter you should only tell who is groom,deva nagendra ,sura(god) human worlds  equal  to her,good chactered, who is there?.on praying like this,acharya who graced king  told

Told like this.

 

42)’king listen,buded out mango tree treasure to cuckoo,milk to swan bird,beautiful flower fragrance to bee,as these produce tase directly,,to remaining birds,kada jeera insect, will that taste match?This bride is suitable  for Sadashiva and not for humans.?”told.

 

43)”you told Shiva will only become husband to herwill that shiva attainable by human bodied?deva tell”on telling like this,like this acharya told to  king with love like this. This is true”.

 

44)On advicing like this, with celebration  Ahamkaracharya to Mayadevi,,following it,Mayadevi  was doing devotion.Later ‘king be happy”telling like this Ahamkaracharya, getting sent off  by  king, reached his own place.

 

45)  On this side Mamakara was  in joy. Mayadevi  daily with joy following rules  with challenge,high educational centre  to Banavasi town,blessing  supreme siddhi(accomplishment) , was worshipping with devotion  for husbamd.

 

46) Mayadevi with desire of getting husband, so as Madhukeshwara to get satisfied, in this human lfe, astavidharchane(eight kinds of worship) and shodashopachara worships (worships  with sixteen treatments, worshiped regularly mindfully.

,,,,,,,,,,,,,,,,,,,,,,,,,THIRD CHAPTER COMPLETED,,,,,,,,,,,,,,,,,,,

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CHAPTER 4:MAYE WORSHIPED MADHUKANATHA:

 

Su(indication): Maye  desiring for prana husband, in mind, with grandeur worshiped lotus feet of  Madhukeshwara.

 

1)Mamakara king’s daughter, on earth was worshiping   daily. Her one day program of worship  which dhe was doing daily, will tell in detail so as to be known by all.

 

2)Mayadevi rising up in morning, in sun rise only, her palm and clean bead fixed, mirror,on seing these,,moon faced  lasses, gathering together in groups,so as to get more joy, on listening Mangala githa got down from cot.

 

3)Maye in lass house (kanya griha)having  specially appreciated  decorations fragrance materials,clothes,golden mirror,lasses having seniority (eldership) who provide service (uliga,slavery)of ,coming by themselves  gathering together, were preparing for serviced which they have to do.

 

4) spreading everywhere  emiting swet fragrance javvadi(........?) applying to hairs with love,,by high sabdal water  giving bath, making to wear clen cloth, to honour  wearing golden footwear, maye came with fun  and sat in bead fixed  seat.

 

5)Opening knot well,,drying up wetness(moisture),many fragrance materials ,and  fragrance  flowers  made to wear in jade to that nithambini (hip holder) As though  this is  kalinga(serpent) protecting  treasury of manmatha, that Maya lass’s  long jade  was shining.

 

6) Whether my count(consideration) is correct  or not, or high in feel only, thinking of comparing  nail brightness of queen’s beautiful  feet,with that of maye, one  lass laughing with love, slowly brought manimudrke(bead seal),added with excess of  beauty   made Mayadevi to wear  to her feet.

 

7)Sum of secret scriptures  known to kama, showing walk(gait)  sound,navura(nupura?leg chain?) made to wear to beautiful feet.Few others   thinking  to kama thathva lovers(to kama principles lovers) is this not border to that beauty’s leg  made to wear bangle of award(birudu)

 

8)To know as border of  in this  universe  of  Karmas and  enjoyments(bhogas)Done by all made to stand mark stone  in lines.Like this to kamini(lass) a fickle minded lass  with cleverness  tied bead fixed  daabu(metal waisbelt), to her waist.

 

9) one lass  thin stomach,fattened breasts, beautiful neck, seing these without getting tired,as though  pouring eraka(welding material) to observer’s eyes,

As thogh had resided, to neck of that delicate lass, shining brightly  made to weas round pearl garland.

 

10) Added with smile, bright rasa  of face flowing coming, mountain called breasts preventing it,,that turning coming  surrounding both sides(pakkes),thick pearl necklaces , making to wear to neck of Mayadevi, they were accepting very well  two sides of breasts. 

 

11) Mamatha thinking that  arrows should be beautiful and strong, anasus(........?) added in arrow, beautiful as though to tell ,to both hands fingures  Manimudrike (bead seal)added with shining, one  lass  made to wear with luxury.

 

12)In group of Brahmandas kept one upon another, making to fear ,blaming family interest, attitude’s(mental make up) Siddhas  and sadhakas;Shiva,hari, brahma excetras hitting so as to fall down, tieing lust ropes  bindings . As though telling like this, one lass  made to wear arm ornaments to Maye.

 

13 )Lass Mayadevi’s  to melody of node’s fragrance, Manmatha came and new clean  making hole by drilling, composed bee!Thinking it as a wonder, one lass  acceptable to Mayadevi, pearl’s thick nose star(muguthi)  brought and made to wear.

 

14)I will make power of Shiva low ,see,telling like this Manmatha  Manmatha as though joining  wheels to chariotNavarathna fixed oles(ear ornaments),,one lass brought child Mayadevi’s acceptable beauty, made to wear.

 

15)Lass Mayadevi  by vast end eye vision, brightness pits  having ccelebration,flowing running, as though have joined on both sides,bringing new pearl ornaments,a lass in decoration of Maye  she made to wear in ears.

 

16)Enlighting around, in midst of pearls and diamonds,a bottu added with Manika pressing making to stand  in Mayadevi’s    forehead  in idst of high Kasthuri Thilaka (naama).It was shining like forehead  of   veeralakshmi of Manmatha.

 

17)Sum of stars shining in sky, in assembly(meet) of full moon(purbachandra)  with grandeur,in line appeasing(olagisalu.olaisalu.........?) as thogh had gathered together, new pearls hanegattu(............?)in front  of both ears On coming joining  to face of Mayadevi shined.

 

18)In kama’s arrowappleying with love, as though tell fascination kajal  to shining eyes of delicate (lass) thin kajal line,likeloving kamukas(lust people)  lines of mohana machine(yanthra), one drw  lines.

 

19) To dristies(visions)  of lookers,  so as not to trouble, as though have written  on tip of breasts and cheeks severe fragrance of   kumkuma kasthuri ,applied ,in which fingure is dipped, drew figures.

 

20)Later shiningred padmaraga’s  rasa line drawing pictures  in dadi(......?) of saree  border tieing  naidile flowers colour, washed in purified  spread moon light rasa.like this,made to wear pure recreating cloth.

 

21)Regularly holding folds, spreading near navel(umbilicus)adjusting to waist properly, so as body figure to appear  a little,s,Maydevi matching,  acting like  kama’s  bamboo flag showing dress with natural cleverness prepared and wore.

 

22)Beauty,truely bringing in front to show beauty  apart from you is there anybody else?telling see well  a lass on showing mirror to Maye,lass Mayadevi spilling vision on both sides saw mirror.

 

23)That devi  is house lordess of Manmatha, kusumasthra’s(manmatha’s)  kulotthame, vijayalakshmi of  high king kama’s shoulder’s  tip, chief godess of  kama(ananga), who produces  luxury (vilasa) in  polite Manmatha,,fit for special appreciation  spiritual statue,as though valience sri of hand sword of  kandarpa(manmatha),  shined.

 

24)”young lass,  walkingto do worship of Madhukaranatha ,we have prepared all things and come” telling like this  heggadithi  to  bring   Mayadevi  with love and enthusiasm  added  ,rose from gadduges(chairs,seats) constructed by Rathnas.

 

25)lifted up  shining  pearls satthige’s (.........?)celebration,near  on left and right side blowing white fan(chamara)let mind be with care (cautiousness), telling like this,near only shouting loudly, telling, more number of servents  with all these  Maye rised pallakki(moving  cradle).

 

26) kamarekhe(lust line),kalavilasini, premakarini(love maker),raagi(love)i saralasampade(simple), enjoyer(bhogi), lobhini(greedy), namanirmthe ,Madamani,heme,hekkale called heggadithi  nurses of various names,those serving(slavery) females gathered together.

 

27) pan box(thanbula box),treasury,white umbrella, drinkinhg water,fan,fragrance,vilepa,flower,footwear,those who do these service,,in more number gaatherad   together in front, in line Mayadevi moved in pallakki  by disturbing  minds of  lookers around.

 

28) Around Mayadvi’s pallakki(moving cradle),flower’s,holy water’s,fragrances, better incense(dhupa)’s,fIlled with clothes,holy worship materials,song dance ininstruments   needed for god’s worship, servent women  walked and came with love.

 

29)sounding leg chain,award’s (birudina)leg Bangle,beautiful hand bangles,armlet(tholabandi), thick  pearl necklace,nosestar(muguthi),knot w earng blossomed flowers,silk saree,Ijara-wearing these  delicate lasses, walked around Mayangane walked and came.

 

30)pearle’s ples(earl ornaments), arranging around,,coloured necklaces(sara)  adopted by side,navarathna  fixed waist belt(band),high and beautiful clothes,having moon like kasthuri thilaka on forehead,,imitating walk of intoxicated elephants, beautiful lasses  were coming with luxury.

 

31)valience seal,mentike,rings worn in long fingures,thick kadaga,goldenbangles,cone shaped ole(ear ornamens),thick  pearl garland,tholabandi(armlet),white saree,-lasses wearing these,mayanganes(maya lasses) walked and came along with.

 

32)Adding folds,correcting saree border(meluda),setting right swinging knot,In front of Manmatha  feeling as though sheeps,attracting audions in their fickle end eye vision, lasses group,along with lordess Mayadevi, walked.

 

33)Indra in walking enthusiasm, Brahma  in speech skill In filled waist and swelling of breasts  Garuda moverVihnu,In praised  end eye vision  and Art development highness, making shiva mad,lasses walked and came around Mayangane.

 

34) To breath of youth lasses body and breath fragrance, attacking bees,sweet group of ornaments(decorations), gathering together  hiting ground pure females,tone of appreciaters(vandimagadhas), produced from these, extraordinary, kala kala sound  was heard in town.

 

35)n this new kind of creation done by Manmatha Brahma,or is this Rathi’s husband kama’s moving creepers, to mind as though to feel peculiar beauty,skill(cleverness),luxurious attitude.,brightful teeth-including all these lasses  along with Mayangane walked and came.

 

36) Whether t is Kailasa mountain, or covered in moon’s  Iron sheet (thagadu)new pushpaka, tell as though,shining,added with  temple festoons(thorana) flags ,golden kalasas(holy vessels), high temple of  Madhukeshwara  appeared to Maye.

 

37)Later quickly moon faced  Maye who came near temple, with dignity and lovegetting down from pallakki(moving cradle), washing hands legs and face With luxury(vilasa),doing pradakshina to temple,walking inside  spreading flowers  in front of Linga  fell across(did namaskarams).

 

38)Later telling ‘Madhukanatheshwara sharanu’ joining hands, Arghya,paadya,doing worship methods,prepared panchamrithas to linga separately pouring,Maye added with joy, to Madhukanatha  did abhisheka(holy baath) slowly.

 

39) standing at height, to do abhisheka  building atta(attic?), filling pannir in  golden vessel, with joy lasses gave.doing Abhisheka ,dedicating divine cloth (divyambara)to god,kumkum,campher,excetras  astagandhas(eight fragrances),(praying Madhukanatha in mind), mayaadevi enlighted.

 

40)Mayadevi kept akshathas  of pearls having moon charm. Brought by young lasses,  flower garland and flower mass, rising on Madhukanatha,various kinds of  beautiful leaves,grass blades performed worship.

 

41)bell,cone(shankha),jagate(metal drum),jagale,maddale(drum), horn,mridanga,Avuja, bheri,kamsale when these were played,by that serious tones, and  doneby Mayadevi grandeurful, god worship  with celebration, Banavasi town  specilly got celebrated.

 

42)delicate  lasseswere announcing ‘ughe ughe  jayathu jayarhu’ many  Kinds of fragrance,insense(dhupa), enlighting, behind that only singing  angalageetha , to Madhuranatha  Maye with devotion  enlighting many kinds od Arathies, lifted(did).

 

43)Due to excess of joylike way of  playing stars  rice(anna),ghee which is like rasa of pushparaga,sweet paste(payasa) which is like  moon,,like various colours of sky  shining rice mass- were keeping all these in golden plate.

 

44)  Added wth many high new rathnas,done balaka ,happalas(papads) many kinds of Palayas, tasteful  nou sours,high drinks, pickles ,curds and buttermilks, preparing served with devotion.

 

45) fragranceful chakkuli,pachadi,tasty rasam,,pasayana(fruit solid),high pasumbari,various kinds of  creamy milk,sugar,various kinds of things  for naivedya young lasses served with devotion.

 

46)’Linga accept’ dedicating tiffins to Madhukanatha extraordinarily,telling like this, along with pushpanjaliby mangalakara  treasurefuj   giving thirtha along with  dhupa’s(incense) solid mass, Mayadevi performed worship in detail.

 

47)part of cut areca ,campher’s white leaveas kavalige(........?) addIng with pure lime,giving beetel leaf(pan) with love that girl  Mayadevi ,with high feel in mind, enlighted arathi of removal of dristi(vision).

 

48)blowing white umbrella with luxury,ear ornaments  and eye brightnes,spilling on right and left side parts,dedicating Arathies brought and kept by women,,with joy again again Maye  was doing namaskarams.

 

49) doing worship so as to get tired,showing bead fixed mirror to liga, sending friends group outside,doing linga pradakshine,bending with devotion,coming out from garbha temple,standing in line, giving hand  and walk.gathering together with  love came to ranga mantap with  grandeur.

 

50)In enlighting incense(dhupa) smoke,reddened eyes,curley hairs moving on  those who do namaskarams quickly,getting naked in heat of lamp sweating body,-as these were recreating very much  as though maye has come  to do (sexual) intercourse  with Madhukeshwara tell like this  was shining.

 

51)Stick dearers moise of big tone instruments,,started in group of lasses  noise produced here and there,stopped at that moment only.later made to wear challana (chaddi,nikker),tieing knot well which was having  fragrance,lasses prepared Mayadevi to dance.

 

52)flute’s,cows,horn’s,good maddale’s ,beat’s(rythm’s),in brightful,singers group,by playing of various kinds of veenas emiting sound,upanga, and flutes joining  slowly Mayadevi  sang Desi raga(tune) with love.

 

53)Maye was singing;Desiring for Madhukeshwara  was seing specially.Fascinating very much  was praying for  in her mind for fulfilment of desire(Istasiddhi).In mind was joining  Madhukanatha.In body of audiens  producing davagni(forest fire),  in this way  music play resided.

 

54)Afterwards Mayadevi entering  stage slowly  moving feet inn dance,shaking her legs in fixed proportions,  moving fingures accoding to pramana(quantity.......?) quickly,,leg chain sounding ghal ghal ,jhanathkara of kankanas, stood with shining.

 

 

55)spread folds and feet,joined heals, desiring for equal movement , widened  leg(knee),waist appearing to audiens, breastkalashas,bending  appearing by leg side,residing  shining lean arms,movement of eyes according to feel, were acceptable in Maye.

 

56)Having mind fixed  in rythms,following music making body straight slowly,rotating hands quickly ,bending in rotatition position(posture),shaking arms and bodies, shIning in brightness of vision,,in appreciated swan’s walk(gait), singing  Maye shined.

 

57)following  rules,feet design in dance,beauty in momemt of change,style,fancy(charm),beauty,fixed distance added with these  in dance posture,tell in dance is she Mayadevi or  doer(founder,kartha) of natya shasthra(dance art),bharatha’s family born, like this  shyamala(blue) coloured Mayadevi, producing  fascination to all, performed dance.

 

58)Moving hand, natural vision following feel,,following brightful  vision  rotating neck, following it shaking waist, beautiful feet design following movement of chest,following these ways by playing dance’s shine shined.

 

59) Skilled Mayadevi, in her dance play(leela) Rathi’s ethics,path of Devendra’s wife, Brahma’s queen  Bharathi’s feel,,act of  Narayana’s wife Lakshmi,,added with extraordinarynes  parvathi’s holy condition  was showing.

 

60)Like telling  soil’s figure  form(beautiful) dolls, have  matched to temple well, with desire of seing Maye,rounding ,in holes of window walls,,as though Manmatha named planet  has hit, viewers had fixed their  vision  in her well.

 

61)listening melodious note of archestra song,,in huma and gods group  who are not attraced?movement of body parts of  dance,shining ,seing stand(posture) of  body, who are not caught by Manmathma’s net ?like this,recreating  child Mayadevi  shined in dance play.

 

62)In various ways,like this with love doing  all treatments in detail, later in suitable way high priest,to that Mayadevi  gave blossomed flower garland, as shivalinga prasada.

 

63)young mayadevi telling sharanu to Shivalinga prasada s,accepting it with joy,later sat in front of god by givin olaga.Indweller of all mobbing non moving  animal guru Guheshwara,understood desire of her devotion.

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CHAPTER 5:PRABHU PLAYED MADDALE(DRUM):

Su(Indication):Maye  desiring madhukeshwara  in waste  celebrating devotion,Allama prabhu in dress of man doubt producing attachment(sanga,friedship) in her by acting.

 

1)Coming in this prabhulingaleele independebt individual  allamaprabhu’s beautiful history,in which way without undergoing  control of desires of females,,though sharanas are sangies(attached)  they will be non attached(nissangies).this guru’s devotees should know.

 

2)Like labours who work for rent  money, Mayadevi  appeasing  Madhukeshwara  in hig art play(kala keli)  in fun, supreme(parma),indweller(antharyami),kindful, pure(sadamala),fromful(saguna) and formlessful, Allamalinga knowing  in himself told like this.

 

3)”As Mayadevi  loving(lusting) as she did love devotion, I should fulfil her  desire”thinking like this  that greatly great  form Allamalinga, concealing his name wore new kama’s form.

 

4) If seen with eyes,beautiful face  having unreduced  brightness of moon,,drilled and made ,,emitting out light teeth lines,shining eyes,simple body figure,delicate hands and legs,peaceful all parts posture,-these prabhraya wore.

 

5)As though wearing ornaments,hair mustache shining,silk cloth tied in  waist flashing,prominently appearing gold waist thread(udidara) shining, as sixteen or eighteen years of age, funny dres Allamaprabhulinga got.

 

6) tieing knot,piece kaase(........?) upper cloth(melu vasthra) covering little only,Shining cleaned teeth,thin sharp nails,sound producing  golden ornaments,high sandal application,on back shining Maddale(drum),added with these changed dress  Allama acted and stood.

 

7)Shining in left ear  rathna ear ornament,,thali(plate),bead necklace, covered by thick  chain(sarapali) swinging bat’s doll,Knot’s flower  nrcklace, dot bottu in forehead,with this luxury, wearing dhurtha(wicked) dress Allamaprabhu  had come and  stood.

 

8)     iIn neck pearl garland,figure nails,beetel leaf in waist(udi)-with luxury of all these,on earth to beauty  he himself tied birudu(award),,in beautiful  purusha(male) dress Allamaprabhu was shining.

 

9)Stand in front of Madhukeshwara temple, with various kinds of celebrations, thala(rythms),archestra(mela) and fine  movement,with low and high tones,n many ways ,so as listeners to get wondered, was playing Maddale.

 

10)In rainy season, in sky cloud covered thunders  to get ears satisfied,like listening peacock,(to get Shiva only as husband)) desired Mayadevi, feeling joy due to sound of Maddale(srum) of Allama,asked”who is  instrument tone outside?” like this asked friends

 

11)Friends enquiring knowing coming ,told then only.Mayadevi  with joy produced in her mind, called and saw Allama who was playing  Maddla(drum). At that moment only  kama’s arrow’s tip  fixed deeply.Maye underwent  under influence of Manmatha with great love.

 

12)”from which country you are?hat is your name?you residing in which place  ?”like this with politeness females  asked him with honour..Allamadeva  to those females  blessed with slight laugh told like this

 

13)”to tell our country is foreign.titled prideless ,,fameful people making to feel ‘not’(no) Allama is my name.We will reach all good places  which do good to us  without desire.we are happy beings(jivies).like this Allama told with grace.

 

14)”Good only happened to  work for which Iyou  have come.now you leaving topic of going here and there, with happiness  near our lordess(owner),  along with educations you know  be present where you like”like this  all lasses informed to  Allama.

 

15)To mind os  princess  as it happens when a swelling is scratched, became happy.Bhogi who holds  iileya (pan) box, regardng it,later appreciating  Allama with politeness,from Mayangane’s(maya laas’s) hand  in golden cup, made to give Vilaya (pan)with joy.

 

16)prabhu accepting it”this young lass what  curiosity(wonder)  she will do I shall seelike this(thinking in mind only )he himself becoming educational matter,as though in love with her, our Allamaprabhu  by his leela(play) on earth was acting like an  actor(a  vatu?).

 

17)Telling sharanu Maye  That Maye,sending off  from Madhukeshwara,bringing  Allamaprabhu,making him to stand in front of  father,informing all about him to father,later  making him as chief of group of dance house(natya griha),kept near her only.

 

18)Mayadevi with joy,  appeasing him with all grandeurs(vaibhavas) sitting bharatha naatya(dance) excetra  all arts studying intension ,feeling happy in mind, spoke to Allama.

 

19)In mind there is  anxiety  of uniting. Shyness comes to tip of intellect.There is upsrt in joyful eyes.In body there is little fear.there is politeness in love. At the tip of tongue there is anyaprasangathe(...............?).In mind of maye  who is in love with Allama all these were present.

 

20)At the time when Amritha rain is pouring, without knowing getting satisfied  in time,making thirst to hunger, like a mad who worries  when Allama has graced joy,at that time, without knowing to know liberation path,,maye getting baked in separation(viraha), was worrying.

 

21)Kama  by his special horn, as he had pierced to chest(side,pakke),as body was divided into two parts,without able to sit,,losing energy,lustfire(kamafire) had covered whole body,maye yielding mind to Allama,later with one or two close people, walked to rst room.

 

22) embracing pillow,sitting on chair(gadduge,stage)  with joy, gradually desire of her mind   slowly, telling that she will indicate, getting upset,without peace, later”in which residence(tent) did you arrange to Allama?” like this Maye, asked fri ends.

 

23)Maye gettibg caught in mouth of  net of  madana  friends came to know at that moment only.”lordess, without shying  if you tell desire of your mind,later in  camp(beedu) of  house  one part we will make to leave and give”like this skilled friends(sakhies)  told.

 

24)”great flower arrows  in hands of kama, piercing deeply, as though have shown tip devi,covering (encroaching) your body and  mind,  is having wasteful  separation(viraha) worries.Tell with us without shy”like this friends  aksed ther lordess.

 

25)On asking like this lass Mayadevi, in her mind shy one.Directly she is daughter f king extraordinary pride, second;not equal to her  man i am  desing to eldership of ignorance three; to  these  was shying with fear.

 

26)shying without speaking,Heggaddithi named sakale”Wha is this,queen’s walking,seing,singing, speaking way  has changed newly  becoming charmless. She has undergone worry”telling like this kalavilasi named  lass later sent with love.

 

27)to know her openion to Sakale”what more talk,It is true that she has fallen to  net of kama.It is true that she is in love with Allama.Why do you ask those and these?If this is path not wrong”she told.

 

28)Listening to those words face of Mayadevi blossomed.With more joy slightly laughing shying,(lordess), feel posture(bhaava bhangi) those females  listening slowly, with seen doubt, she is  in love with  Allama, came to know that it is not false.

 

29)”his kumaries (youth’s) mind why to tell  let us know?What is the cause coming  to see maye , th at we should enquire  kalavida” like this  they  sent Madamani  named skilled woman, to Allama. She by her  expert fickleness, came near Allama.

 

30)Allama  who came to know that woman  has come near him,, thinking that I will only show path to her,’we have to go to camp(bidara,residence).If searches us  you btell this news  to princess.’ Like thi with fun, told to Madamani.

 

31)”to you  camp house is enogh Now why camp house?leave another desire which is useless. Our lordess(owner) has graced you  by getting binded by fascination.ow onwards you be  in our palace only”like this  smoothly Madamani told to Allama.

 

32)”(to those words)  Allama laughing , we are foreigners,poor.you are kingsabove that  your devi is princess.we are male(purusha) dressed. You are females. To stay with you is it honourable?we are fit only for distant service”told.

 

33)”Maye accepting you  will she make differentiation in you?see,you to be here  why to speak and show  her openion?you only go and know?”like this  like  this stylish words madamani  was telling to Allama.

 

34)”whatif ,inner  meaning of your talk appears to me as different.with you I am not able to speak with open mind. If You honour  listen.If we  serve  at distance and go  it is happy yo us” like this with laugh  Allama told.

 

35)”it is not question of laugh.Maye in her mind  in service  attitudes feeling way I don’t  see .listenDesiring for you day and night,she is feeling you are higher than herself. Don’t be afraid” madamani consoled him.

 

36)”what is wrog if there is love on servents?owbers will grace and protect.fascinate.It is natural to them.We should be with feeling of service  part” like this in various kinds describing words  Allama told.

 

37)Ebough clever words. Why do you remember that you are servent? Forget with sexual(kust) excitement  maye has yielded(failed) to you  more. Why many talks?In world humans ,gods,demons who doe no consider in her mind, has failed(yielded) to you by herself.”lke this  told to Allama.

 

38)”you only know mind of Mahadevi. do we know who are new?Therefore do as you wish.why you have to ask us?Therefore do only as you like.what is there to ask us? Like this Allamadeva  with slight   lught, told to that Madamani.

 

39)”hey bhaava,which shakuna (sig

 

N?) you have seen and come!or fascinating and getting conrol  which education  you have learnt!really you have devi mad.you are not ordinary” like this  Madamani   from near Allama  came  to place where there was owner

 

40)On this to Maye   indicating  fruit  of desire of her mind,arm,thigh,lips,bigBreasts,neck,flower like eyes, shook.To that time in mind, wishing laughing  Madamani in walk of intoxicated elephant, with joy came to owner(lordess).

 

41)”yourface’s luxury  indicates joy. Later whatdid you do? Inform  news of work.”on asking like this,Madamani told all her  difficulties  by which she made allama to accept without deficiency  extending in detail.

 

42) Compromise of fascination(sammohana), education clever you are”like this lasses (honourables) told ,from hands of Mayangane honouring Madamani  getting tired,,with joy  made to give suuitaable prize to her.

 

43)’jealousy low people, if they come to know they will inform to  king.Later if he knows this information,what he will do nobody  can guess. How our work will  be completed’ enquiring like this, friends made it a secret.

 

44)Later moon faced lasses on that day night,without   informing  to anybody With celebration to unite dark and Sun, ,with dull feel-intellects  making to accept Maye and Allamaprabhu, brought to bed room and made to enter.

 

45)Residing in bed room, like flash shining, appears to eyes but will not undergo  embrace.Like field though touched he is not available to sexual intercourse. Like leter enjoys in mouth, not available for kissing.Allama pretended with Maye like this.

 

46)like rapping(chapparisu) field,kiss,like embracing field  embrace, vision as though seing  vision union experience.Maye as she loved formless(shapeless)   Allama Maye in sexual intercourse  was caught in tight net of  field.

 

47)Will sky becomes wet to rain? Will anybody cries if Air blows?s  Solid fire will it get destroyed from flame?Like this formless(bodyless) Allama  is not caught to desires of senses(indriyas). What shall I say That path only is of different kind.

 

48)Blaming world, troubling that Maye,  as I am a new magician(mayavi),, making to feel non existing field only, without getting separated  appeared Allama .nobody knows mind of Allama like this or that.

 

49)”ayyayyo,by loving him worries started. In love play(suratha,lust play)) joy embracing as though body and hands uniting,beyond all joys extraordinary   without seing taste of lust play, all my conts(considerations)  became powdered” like this  maye sorrowed in mind.

 

50) Though appeared to me, without getting suratha(lust play,love play)joy,as he was bodyless,,Maye had wondered. With long sigh ,forgetting body,as though has seen dream,next day with her friends (sakhies) Maye told like this.

 

51)”was having body(shape) to see, on body uniting (as formlessly)  i had no his touch, I saw it , with wonder, forgetting body, sleeping  in mind as though Allamaprabhu has united  me ,as though fascinating , found dream.See Allama’s acting.!” Like this Maye told  to her friends.

 

52)”as though caught by madness, giving hand to me, holding tight, day and night withoutgap,as though was  waiting for me, at night, found big dream at night.”like this, with her friends, Matadevi told in detail.

 

53)”before sexual intercourse, not loosened mind male .who is this? Toformal rope of  females, without getting caught who  is this great !If thought, is impossible to chase Allama?” like this  those friends telling Mayadevi, again told like this  with love.

 

54)”this is opposite dream.good it will produce development to you”like this those beauties  interpreted extraordinary dream accoding to their wishes(minds).On hearing that inner boil of lust plove on Allama  made body and mind of maye to dry up.Reducing energy  recurred.

 

55)Next day few brought that news  then only, few spreading, quickly Mohinidevi, coming to house of her daughter, in loneliness, calling her daughters and her close friends, told secret news which she heard like this.

 

56)”daughter, y Ou are following the method which is not acceptable to you?In royal family  you givng place to laugh?sIf your father listens will he like?To words of those who are specially angry upon us, will you make and give chance?Ayyo, company other purusas(males) can it be done?”like this mohinidevi objected her daughter.

 

57)one is myself without knowing ethics I was anxious for union(kuta)  with Allama;while desiring in mind he was not available for lust play(suratha) is another, Moher asking is another; what shall I do? Like this  entering behind shyness  fear  Maye was in silence.

 

58)”child,Ayyo wha you will do, as your wicked servents disturbed your intellect, you loved Allama”like this   saw her daughter with   kindness,fascination, duE  to increase innegligence, without telling anything, mohinidevi  saw her friends with  red eye stared and saw.

 

 59)”when maharani(queen) told, we should No give opposite repley.Young Mayadevi  on seing Allama , due to lust pain ,becoming mad of him, fascinating, retained prana only.why more talk” like this all friends gathering together  talked.

 

 60)”Ayyo to daughter from which direction  this worry came? Tough there were many maid servents  consoled her.From where is thi Allama! Sakale  you are knowledgeable.Why you did not enquire?” telling like this, Mohinidevi was blaming sakale.

 

61)”Human body is apurva(rare,never before).In that also to be king’s daughter is  is very rare.Being active in all ,knowing all joys and enjoying them, is still rare(never before).let be her as the mind desires.Why protection to Mayadevi?rules”like this Sakale replied.

 

62)”It is right,When there is body we should be with joy. After death what is the use of desiring?will those joys return?Therefore let your daughter let her have much enjoyment” like this Sakale solved  anger of queen.Queen  treated them(friends of Mayadevi) by telling’are you enemies to her?”.s

 

63)”without bringing to knowledge of  king you should do this.To feel are you mad?on earth who know more than you?”telling like this s excusing daughter with love, queen returned to her  palace.

 

64) “did You see,Though  slanderers(chadikoras) have already told to queen  making big.what is fear to us?thinking goog and bads  to punish  are we other’s females(parasthrees)? Why did she tell to queen?” like this Maye told to Sakale.

 

65)”young lass lsten,,to you parameshwara only becomes husband  king’s family guru  Ahamkara  has told toruth that Mdamakara king. in this way If you love  noise maker Allama  will they leave without blaming?tell” like this sakale questioned.

 

66)”beauty listen, the mistake which we did  as queen has heard, for this reason it sliped.If king had told this we wold have become criminals.now onwards we shold noy cross ethics.Therefore let Allama be in separate camp(beedu).like this sakale suggested.

 

67) friends were  asking ,intellect to thamas daughter,,maye due to worries and upsets, got illused.Then Allama came there “why worry to lass?who produced sorrow? Tell”like this with love enquired Sakale.

 

68)Sakale told to Allama”Like coloured stone drowned in water, after seing Maye became brightles.Becoming blind due to arrow shooted by kama,on rolling due to wound, her that condition  spread  through out  town well”told.

 

69)Including queen all  all women in palace  came to know this news.sOnly king was not knowing. Due to our punya(merit,good deeds) this secret became opened.Enough,Empty this placeTo you there will be arrangement  outside  of   camp house in a place.like this Sakale told to Allama.

 

70)”After separation of Maye is there body to feel?Af Ter leaving of prana air will body walk?will legs hands eyes move? Mouth talk,transactions,works

Proper  method will it be there?Ayyo listen,In spite of living i  have  died”

Like this told Allama.

 

71)Told like this   Allama’s behind words stylish soecial  not  understanding presence of  dual meaning of Shiva kama thathva(principle), Sakale  to Allama “what happened now”next?if there is debt bondage of you and Maye  it will unite you” like this alowly floated and spoke.

 

72)That our gurumurthy Allamaprabhu, as he has graced due to  duty of devotion, telling yes ,later with natuva(nattuvanga?) archestra (group) going to Madhukaranatha,Mayadevi doing dance play service, was in linga play(leela).

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CHAPTER 6:VIMALE CAME:

Su(indication):As per order of  Ume who came to earth  Vimale  to tell  way of Allama in detail, Maye was listening with grace(love).

 

1)Pure jnanies, mystics of  liberation condition,,feelin it better ,curiosty of what happened,,shining in archestra of  Madhuranatha, ways  of Allama’s greatness, with honour will be told in this Prabhulinga leele.

 

2)At earth bottom daily  doing namaskarams to Madhukeshwara, due to lust anxiety , Allama  gracing to Mayadevi  many days passed off.Like this Maye knowing news of  maye , to bring  to kailasa ordered to Vamale and sent.

 

3) Brightness of Shining eyes, delivering flashes relations, delicate body’s  fragrance summary  spreading in directions directions ,poor waist’s, elevated breast’s, beautyful divine thejas(brightness) increase to earth vimale came with politeness.

 

4)Vimale who came with severe speed, enfering lass house, suddenly standing in front,,on seing her, showing hospitality,,making to sit,”moon faced from where did you come?why  did you come? What is your name?”like this  like this  Mayadevi  questioned with love.

 

5)”friend, to see you and come ,for Ambika sending me, I got down from rajathadri and came.I am Vimale.You taking birth in this earth have forgotten all past things. As you incarnated and came,I will tell all stories to you  with love,listen” like this Vimale told.

 

6)Maye regarding Vimale “for which cause I was born? What is the cause of your coming here? For which reason  Girije did kindness upon me?She is god, I am of human class.What is the cause of this honour? Honourable tell”like this Maye asked.

 

7)”with anxiety of knowing  shiva’s  sathvika(good) form  Allama’s base, her own Thamasa form  Maye  sent you to earth.After completion of your coming work, as you were relaxing,,later informing you  to  bring Girije sent me”

Like this Vimale told.

 

8)Later in mind of Mayangane jnana forned immediately.peace emitted.Her previous  cause  story  became heat(bede) to growth. Inside mind  shadow of memory ,  flashed.,By pure company, will not unholiness(mailige) of mind will it  not be removed!(like that by company of Vimale, Maye’s mind’s mailige (unholiness) was removed)

 

9)” whe Hari Hara Brahma,gods,demons  excetras  came, they haad no memory of their own births.when it is so what is our fate? It is impossible to me to know great past  condition.Therefore you describe  all conditions of Allama”like this Maye asked Vimale.

 

10)If so,  Shiva by his fun, to girije informed   curious story  you listen with  honour   with one intellect.;” Previously   added with   excess of   pure  charecters, sujnani-nirahnamkari   named couples were there”.

11)good beautiful  banavasi land’s  Balligave ,getting namaskarams done by all devotees,,having all treasures, becoming suitable for Lations of all,thinking that  I have no progeny(childerns) luck  due to increase in desire of Son  Nirahankara told like this.

 

12)”religion without donation,penance without control on sense organs(sense objects), yoga  practice   without contemplation(anusandhana)  in between jivathma(individual self)  and paramathma(universal self). Siddhi (accomplishment) without knowledge,,life without orogeny(children)-by these what happiness is got?” like this Nirahakara thought.

 

13)Loukikas(this worldly people,mundane people) desire son who gives   joy iin this and other world. To us why  path of world covered by Maye?To us giving liberation only peaceful natured  son is needed. Like this Nirahamkara thought.

 

14) Wife intercourse joy got in  Maya world,indulging in  worry of chanti ng(japa), and thamasa feel of penance-on comparing with these, very much knowledgeful(jnana form),fickleless, son we don’t have,like this calculating too much, Nirahamkara worried.

 

15)But still changing mental attitude(mental make up)  slowly related to Nada-bindu-kala  nets  passing through, with love producing paramathma post, to  me(nirahamkara), good son, prepared to get.

 

16)completely deciding with wife,  reaching istartha siddhi path(patt with single feel (eko bhaava) of mind sincerity ,refusing  five senses (panchendriyas)which come across Siddhi(accomplidhment),with intellect of getting such son, Sujnani Nirahankra Shined.

 

17)By forgetting body  in Shivayoga,produced sadananda(always joy,eternal jo)  in sandy added with hurry how it is possible to get?removing worry of people who tell like this,.by determination of Progeny,,moving to loneliness ,with more rest  Sujnani Nirahankara shined.

 

18)properly put padmasana(lotus position), memory of Linga kept in hand, well solidified linga, vision keyed in Linga, not undergoing control of  mind fickleness,,solid  practice of  prana vayu(prana air),-with beauty of all these, couples shined.

 

19)In yoga  when there is experience of  couples on  Sushumna tube, desire of food and drinks  gets destroyed. In many ways, jagrath(awakennes)- dream(svapna)- deep sleep(sushupthi) called mind’s stages  ability got destroyed.

 

20) Forgetting body in yoga, in that feel,s passing nine months, knowledge sun’s  great sun light, enlighted in mind(antharanga).good happened, slowly Nirahankara –in mind of  sujnanies  very much brightful, Sri statue appeared.

 

21)great Nirahankari ,remover of all worldly  things(nhava,family,mundane,loukika,this worldly,iha),.who  is beginingless and endless,,immeasurable,by crore of bright  rays,who is very brightfull,,who resides in heart lotus of  devotees,,those couples in their mind loved.

 

22) As senses (sense organs)s  entered  eye named flower bud  blossomed. Rolling naadi(pulse,vessels?......)  twisted like rope! Desire of mind  outside   blossomed luxuriojnani saw with joy.h couples Nirahankara -suusly.Immedeately  boy by their side,  hig

 

23)  Sunlight only leaving root, getting down to earth, shining Sun, refusing Hima  shining moon, eating  directly what ever comes to it’s dependence,,leavingit’s natural charectrs,,shining fire tell , shining brightfull  boy shined in front of Sujnani-Nirahankari.

 

24)appreciating fighting veda scriptures,,not coming into knowledge, Vishnu,brahma, excetras  not seing inspite of practice,high munies group,doing penance with labour, not reached by penance,  not  formless(nirguna) and saguna (form,shapeful), statue  peculiar kid  those couples saw.

 

25)Our guRu Gugeshwara mgetting birth on earth, as he shned, gods poured flower rains. Then only divine drum sounded.In high munies  mind enthusiasm  was produced.logs of wood buded out. Barren  cow started to give milk.

 

26)Bhalire  Ghana gurulinga murthy,,Bhalire guru jangama murthy,Bhalire, brightful sky getting formed, telling as Shivalinga, by looking at  that Sujnana kid(child),ancient Nirahankara  felt very much joy.

 

27)with desire  with joy  on lifting child up, without having even a little heavy ness ,without touching hand,,child filling his hand, wondered sujnani,  asked about son  what is this kind.

 

 28) Nirahankara told to his wife”He is one  who appears(is visible) to  Shivajnanies alway; He is Earth,wter,fire,ais,sky nmed panchabhuthathmaka(five great elements).bodyless, supreme joyful,previously non existing  not now newly born,on enquiry  not unborn also.(that means  along with chicchakthi(chith=shakthi)  has become all);beyond comparison, This kid is parbrahma only”told.

 

29)If  Knowledge is produced this kid  appears in all things, is beyond ‘on existence  without existing in past, not newly come and added also,father and mother thinking as beginingless(Anadi),rejecting all kinds of diseases and pains, child  later kept name Allamaprabhu  with love.

 

30)As ing children, was shining by his leelas(plays).per their desire within a few moments only, learnt to talk.Within few moments lernt to  walk.grew within few moments.Within few moments adjusting  child plays(baala leeles)in midst of  p laying children, was shining with his clild plays(bala leelas).

 

31) Aldama  with child play was plying hit ball play.Thal goes up again comes down.Du e to bad karma of paste to punya factor going to heaven, birth (purva janma) coming to earth, Bhanda bhavi(stubborn bhavi) muchandi( a person),indulging in meals and plays,due to punya factor going to heaven, after finishing of  punya fruit, again coming to earth-that it was showing.

 

32) In air system  moon and sun  in a fixed way, are rotating in wheel (circle)shape.longevity of people who can’t stop this is a waste(useless).In this condition as thought  giving suitable education  to people, Allama by his child play  was rotating wheel by his both hands.

 

33) All veda scriptures which he had not read, reaching his tongue tip, were requesting for his order. Good karmas(works,deeds,actions) were  in his lotus feet were  waiting for his order.Like this on earth  Allama’s growth produced wonder.

 

34) wondering due to  customary child plays(baala leeles),,whose who saw him were making fu,,seing with fascination  as dristi(vision) will touch, blowing upp,appreciating with love,joining hands with much joy,,describing father and mother s called htheir son Allama.

 

35) To yoga of high pure munies, (to grace and give darshan) without timegod come.come who is  bright statue of  crores of Sun moon fire come, uncomparable who is beyond  knowledge of   brahma Vishnu  excetra gods   come ,like this they called Allama.

 

36)Like this while  father and mother were calling with joy,,thinking now this is enough, then only leaving that child feel , prarama guru Allama,by walk coming as sri statue,,high thathva(principles) teaching  extending in his leela only, started to tell.

 

37)”listen,  to your play of  meditation Samadhi(trance), gracing getting form, I showd brightness of  childhood feel.Now it is enough o me. By luxury  I am playing in  my eternal(nithya),worryles, firm, in union of supreme joy .Like this Allama was telling.

 

38) Gracing our serviced in some way, in this way  that paramathma only, coming directly, showing his Leela,if separated cn we desire sadgathi(liberation,moksha)? Telling like this, to Allamadeva with love, her and mother informed their openion.

 

39) for sanchara(movement)  without desiring union of  Nirahankara Sujnani  was not prabhu leave them and live? If needed  that matter(news,topic  In veda scriptures  and in words of  mystics(anubhavies) I cant get separated from you like this Allama told to his  mother and father.

 

40)Later Allama teaching(adopting)  thathva vivekas(principles), to his father and mother,Ikya bhaava sthalas(union feel places) coming to experiences , to Nirahankara and Sujnani,,making them to feel complete(paripurna),informing liberation path, to them by his leela(play)  gave sayujya.

 

41)If you want to get,like this getting needed children  to get satisfaction ,indulging  in penance, reaches to this kind of yoga condition.If  You want to hold, like this holding air and mnd, to move in  joy , people of world    admired  Nirahankara and sujnanies.

 

42) Girije listen for that reason, by grace of Allama  Sacchidananda’s(sath=existance,chith=consciousness,ananda=bliss) worryless  liberation  should be got.Like this shiva told with love.On that day i will listen and know like this Vimale  extending vimale was telling  that news to Maye.

 

43)If  enquired, like thil in oil,like frie presebt in wood(stick),,like butter present in milk, our god Allamaprabhu, Guruguheshwaralinga by leela(play) is present(existing) in all.

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PRABHULINGA LEELE:PART 2 (FROM CHAPTERS 7 TO 12):

CHAPTER  7: PRABHU WAS NOT CAUGHT BY MAYA:

 

INDICATION(SU): Vimale on telling Maye in detil, on hearing  that work arrangement, Maye  told that she knows Allama.But Allama did not show his svarupa(form).

1) Without tiredness  joy (bliss)statue Allama, without honouring  pushed Maye. Mayadevi with fascination  coming to touch,,destroying her pride, Allamaprabhu raya  playing that  lingaleele’s method,,ruling liberation Lakshmi, shiva’s devotees who are friends of linga(lingasanies), should listen.

 

2) Shiva on telling to Girije,honouring it, Vimale who came to Mayadevi, vimale telling in detail,maye who heard all those, told to vimale”therefore , Allama wi ll be available to us,respecting our desires, to fulfil them  will be appearing easily?tell” told.

 

3)”listen, If devotion is done in Shiva, Allamaprabhu with grace, wii be available to see,.you later loving him(getting his grace) use him as you wish  to fulfil your mind desires.”like this to Maye, vimale was telling  with politeness.

 

4)”beauty listen, before you inform only, with love keeping devotion in shiva, Was  daily worshiping Madhukanatha, without missing regularly. What more shall I do?In that I did not find any  result. Finally by this I got bored”like this Maye told.

 

5)’Shiva shiva! did I get chance of  listening  no punya(by worship)!But to this  fool(dullard,ignorant) so as to understand  Shivapada(shiva post) behvior, will describe as I kow” Like this vimale  started to tell to  young Maye 

 

6)Searching all of those knowing, thinking Shivagama itself is high, without advice of Sriguru, who is in love with devotion,id god’s worship is done what happens?If work is done simply  fruit will not be got.Like this Vimale told to Maye.

 

7)Strong(well built),delicate, having long long nodes,(but sweet,without much juice(rasa)) seing foresrt sugarcane, undergoing desire of eating sugar cane, without knowing(it’s condition), eating dullard(ignoremt),in pride of ignorance, increase in dry prestige(dignity),, not following words of  guru, work will not give fruit(result).vimale told to Maye.

 

8)from very suitable guru, though deeksha (initiation,consecration) is taken, without opening  eye of pure mind, seing,doing bhajan in different method,,wrshiping, if difficulty is experienced,like a blind holding good mirror, will become fruitless.like this vimale told to Maye.

 

9)  What is the use if dumb sees anything?(can’t tell anything).This is truth. In that method  manthra of acharya(teacher), who knows Shivagama,if resides in mind,if going to temple, doing god’s worship, if desires for fulfilment of desire, At end their  desire becomes fruitless(useless,waste).Like this Vimale told to Maye.

 

10)purifying good land,making equal,in good sowing period  defective(hulukaada),overheated  charredby fryingseeds,,atthe time of  beautiful worship  time,,id instrumentless worship is done, it is useless.Like this Vimale told to  Maye.

 

11)Fragrance  to ear, beauty to body,tasteful to eye, sound to nose, dedicating mad, without knowing details of god’s faces,,with more hurry,,mutually unrelated, worship is fruitless.like this Vimale told to Maye.

 

12) Without any deficiency,,filling up body and hand,,even if however much beauty exists without  jiva treasure(prana) is not in body,  wll it shine?Listen. In same way if is no firm devotion in mind, what is use if whatever is done? If mind and sense objects  are embraced, it is uselss.like this vimale told to Maye

 

13)youth, if You have  no advice(updesha,teaching) from sadgutu,,no sense of true manthra,,or deficiency of high  techniques (thanthra kalapas)!simply ccan we say Shiva devotion is useless?.enough, forget your madness,, like this vimale told.

 

14) on vimale telling like this,Maye who heard all these, as they were not acceptable to her mind,later,”i am not able to tke all these  troubles.In the way which I know, remembering shiva,according to my wish  did god’s worship.now enough like this she told to vimale with boredom.

 

15) ne who is within her,  what kind of shiva! How shall give good teachings to her-like this,  vimale thibking within herself,,doing a funny discussion with her, slowly by bhedopaya(differentiation plan,difference plan),I will ask and see  thought like this.

 

16)”child,I will tell another word..without hiding  with you, without telling lie listen. Promise on parvathi.In your delicate part making to undergo pain  specially Manmatha’s enemity, be giving pain.wht is the cause of these signs?” like this vimale asked.

 

17)To that Maye,”mother,I am afraid of giving promise.better instrument  education  expert, on seing handsome Allama nly,fearing to arrow of kama,through out body, paining due to ‘dashavasthe’ getting more pain without standing,getting upset, melted”answered like this.

 

18)” a man named allama has become s has become Allamaprabhu.Excessness  in fat of your beauty, forgetting body,,going forward, as you are  lusting in lowness(cheap), as you are lusting, In changed dress(ugly dress) Allama has come like this Vimale told to Maye”.

 

19)On telling like this”Am i ignorant? Dullard? One who is called parabrahma  by himself Is direct parabrahma.All are telling like this.but  he is famous maddale(drum) Allama.,leave,wht you are telling does not match(is not proper). Like this Maye replied.

 

20)”Ayyo mad,Allamaprabhu to body wearers, is shapeful. To high pure intellect  is formless(nirguna,nirakara). You expressing(manifesting)  your senses illusion   see with much sathvika intellect.sLike this vimale told to Maye.

 

21)”but I don’t know that.If You want  I don’t know how to recognise that (Maddaliga) madale  player. If You know how to recognise that maddale player, I will show him to you.Why argument? True Allama who is known to your mind, is he only later let us see” like Maye told to vimale. Mayetelling like this, with vimale as usual, went to temple with all grandeurs(vaibhava).With open mind  doing namaskarams to Shiva, shined and stood in dance stage.

 

22)Maye on hearing like this, along with vimale went to Shiva temple with all grandeurs for shiva worship as usual’.liking in mind  doing  namaskarams to Madhukeshwara  stood on dance stage.

 

23) Bind

Ing prepared  machine called world, mayangane(maya lass) who  mkes  it to play, I will make to play,as though to show directly, Allama matching  Maddale(drum) carefully, plays. Maye making world mad, danced.

 

24) vision on that side,mind’s welded lust love this side;play of body and senses  on that side,mind’s desires thoughts  plan union  on this side,This two kind of feel, joining in linga and Allama, branched out. Style(luxury) in Maye  It was not possible for audions(viewers) to  know.

 

25)Beautiful  pure,  present near marble stone(chanfrakantha shile), creeper  as forest fire covered,,that fire’s flame  reflecting marble stone, to people who does not  know truth, to kamagni which  maye was having  Allama himself is kami(luster) as though  reflected in Allama.

 

26) Again remembering oath which she had taken  with shiva,,remembering

 She undergoing attack of kama ,,in pain produced due to it, thala(rythm)-mela(archestra)-gathi(movement)- gamakas technique,, matching becoming different,,maye was feeling fear in dance.

 

27)Is he real Allama or maddale Allama ?,I should show him to vimale  with love and know.Like this thinking in mind, bearing  hurryof mind ,later with much love maye, thought  within herself like this.

 

28) In people gathered there together,myself   should show to vmale in suitable manner. But she thought it as foolishness(dullardness).She with her natural cleverness, new songs and visions  was showing Allama to Vimale.

 

29)If maye  showd in snd eye, vimale seing  feel of allma  as an artist in middle eye,I have not seen such human shape in world,like this without beating   eye lid, saw Allama.

 

30)If guessed, whether that god  has worn human dress  or  when we see with fascination, truely to our eye appears as though having shape, is doubtful. His stunt is impossible to be known by us, like this vimale thought in mind.

 

31)To feel really, as though matching  everybody’s count,,acting his form, appears.Therefore  to vimale’s knowledge, cheating act, efficient,independent,greatful, Allama , was acting whether he is he himself or not.

 

32)Removing off  fear of  mind desire of  touching,doing namaskarams,seing,later whether we can see his  style and charm,thinking like this in mind only,Allama’s divine statue, without showing  to child Maye, Vimale was appearing in brightness of her end eye vision.

 

33)If  Can be known, from eyes   only talks,, If thought by eyes only works,by eyes only fascinations, by eyes only  friendship,In eyes only all worlds,as though natural,vimale  indicating with eyes Maye understood.

 

34)Later in maye  slowly  fascination’s  useless  experiment (usage)  lost power. Shadow of her  oath  resided in mind.Shyness increased.,desire seoerated,,knowledge returned. Fickleness of  dance play, dried with stubbornness.Desire of Knowing power of Allama  buded out in her.

 

35)Mind of Maye broke. Along with that light vision(nasu nota)  broke then only. Spreading brightness of  pearl ole(ear ornament), fce broke.From front of Madhukeshwara, slowly dance turned  towards  Allama by her plan.

 

36)previously desired due to lust hurry (kamathura) desired feel.avoided. Desire of knowing shivathathva ,by addition of different intellect, like creeper  delicate maye’s hand  moved forward. Allama is Eshwara in this feel  her mind  was caught with joy.In method of  capuring Allamaprabhu, who came like an actor by changing dress,mind’s and body’s  transaction  appeared in Maye with challenge.

 

37)On knowingher method, Allama, why should I show   very holy form(svarupa), to commom people, thinking this is unsuitable within himself,leaving  playing of maddale(drum),breaking it,  to inform to whole world   walked  laughing.

 

38) this is new.why simply  without difficulty, Allama threw maddale(drum) and went.s.thinking like  this,beauties gathered there,mela(group music) people, viewers  who see liberation,without finding out suitable reason, wondered within  themselves.

 

39)When Allamaprabhu departed(separated)  Maye whether play  of maye completed,challenge became false,to those who laugh  getting a chance,underwent to hit of kama’s hammer,.ha like this became unconscious,and geting awakened  opening mouth crying, sorrowd.s

 

40)”let us search Allama in fourteen worlds,” like this vimale told.Later thinking these words are right,giving mind towards that side,,with consolation,,maye along with friends, walked in leg walk.

 

41) Princess in lust hurry(kamathura)  failing(yielding) mind to Allma named madale (drum)player, becoming mad,Ayyo! She is running with her friends group behind his (Allama’s)back,telling like this, in street of town viewers(lookers,observers) gathered in group.

 

42)When will I  see Allama  with hurry of mind  and desire, asking path, she was keeping steps fastly.Then reaching forest, in vast earth part, Mayadevi like forest mover, Vamal and all friends walked.

 

43)Stone,thorn,forest fire,dust,prinking thorn, plant,pit,  thevaru(?), bamboo forests,.ponds,alfae,snake,tiger,wild elepghants,he bufellos(kona),,pond,bushes, big trees, added with all thes,,in forest where jeer sound is produced, searching Allama, Mate was coming.

 

44) sunlight,whirlstorm, red dust covering all directions, walking in midst of forest,leg cracking, losing power,falling rising, hunger,thirst,getting tired, maye was searching for Allama.

 

45)Maye putting kot to jades, addeing krishnajina to hand, tieing knot of sacred ash(vibhuthi)  box,matching  yoga stick and box(pattike) those who perform japa(chanting)-thapa(penance)-yoga(seing mye),like deers seing tiger,  rised up and ran to directions directions.

 

46)lord of kindfu, ,gods king,relative of  those who worship,s called supreme holy Allamaprabhu,thinking within himself, fear of high penanciers,tiredness of those young lasses,,to solve by himself  at that moment only appeared( showd body).

 

47)Allama preventing running penanciers ,appearing in form of a thapaswi(penancier) ,asked those group of  penanciers to not to afraid  gave boldness (abhaya,fearlessness). But blaming  enjoying running coming  Maye,breaking(insulting), in order to return back, sjowd  form(body) to Maye.

 

48)The moment she saw Allama   that moon faced lasses, thirst  dried up(solved). Excess hunger hided. Shanking in forest,missing step,falling, coming  much tiredness disappeared. Those beauties took rest,coming to Allama,on seing his  treasureful lotus feet, fell upon and covered.

 

49) Friends of Maydevi  to that sadananda statue ,luxurious Allama, telling their owner’s (lordess’s) problems  and tiredness”you have done good Ayya,Upto these days  loving Maye’s mind, at end to do trouble  is it fit for you?” objected like this.

 

50) To that Allama “first of all who told to desire? Who told to call as soon as seing? Later who asked to neglect ? To females  intension  and fickleness is natural. Your lordess  if she sorrows herself by herself what shall I do?”Like this asked.

 

51)“curse of your bad thought  which you did should not be told,you blamed others ,waiting for time  dutting maye, told opeing mouth  in low level. Like this those wivws(lasses) blamed Allama.

 

52)WHEN SHE WAS UPSET,”If i appeared with grace,  without enquiring who I am,,some how fascinated by illusion,,with ego(aham),,when she only was in madness with relation to me,what i shall I do?”lter I only left and came What is wrong in this?” like this Allama told.

 

53)Maye who heard words of Allama, with much anger,”wicked,yes, For believeing  as you only as my fate  very good happened!What next, thief added with  false,blame,wicked thoughts,fickle speaking bad words, like this I was not knowing before”like thi she told to Allama.

 

54)”cheat,blame, stunt,lowness,cheating, bad technique,upset,false, changing whether all these are of Allam’s or Maye’s .group of Brahma,Vishnu,Maheshwara,siddhas(accomplishes) and sadhakas(achievers,practitioners), all of them know. Ask them and see. Allama told.

 

55)” All people whom you have told are good only. All of  them which you told  are my subordinate highs.I will tel breakage  of all  their valience.  Making to defeat  your  words only I will make to  you onlt tto be caught”Like this Maye told her valience.

 

56)”what you ask, I tread chest of Vishnu. Resied in half part Of Shankara. I sealed mouth of Brahma. Gods human, nagaras called ignorents,group of mads, mads group  made  to surrender.”Maye told.

 

57) Myself getting angry  on  low intellects, and siddha sadhakas,,saffron cloth,kanthe,naked,bald, jade,,to pull out head hairs,,Anashana vratha(vow),silk(naaru)- I punish in these. What will you ask those forest mads?”like this Maye told.

 

58)”without knowng beginning ad end, thinking I know all,Ayyo, by your  true feel of intoxication, i prided and went.Stll their words be like that only.listen with remaining with veada,scriptures, epics,agamas   excetras”like this Allama replied.

 

59)”leave wasteful words. Words masses are tones of  beats of my feet.Wha shall I listen in them. If you wabt to know well  listen. Your regulaterness(niyamakathana)  is this nuch only!”like this bold Mayadevi told again.

 

60)”If you blame all  and neglect ,in you and  let there be  knowing good and bad in me,If You know, listen one word.you leaving  your foolishness  speak with pure mind”like this allama told to Maye.

 

61)”Apart  Hari,Hara,Brahma, excetras  making Under your subordination  neglecting well, trouble you told.Mad,who is making you to play in various kinds?you without examining this, will you talk with pride?maye listen”like this told  Allama.

 

62)”who knows who makes to play whom. let  Those  waste  only  topic be like that oly. If  such Pricking words are spoken, will our mind desires get fulfilled? Forgetting all you wicked ugly words, grace upon me”like ths Maye requested.

 

63)” how much you have done it’s fruit  you have ot. What are you brgging?,without boredom, without feeling as wate, don’t trouble . It is better to  leave your camp(beedu) along with your friends” like this Allama told to maye.

 

64)”Ayo  listen, My oath did not get fulfilled. My pantha(.........?) increasing  is covering like  fire.Kailasa people  will laugh at seing me? With all these labour I underwent difficulty.will anybody prick  wound baked before only”like this Maye told.

 

65)If”very   mustard  madd is put in front of ox will it hace love of gnawing(meluku)? Mad,you entering as per rule of fate,,caugt in sense objects,struggling, spilling with lust, later desiring grace can it be got?Maye listen”like this Allama told.

 

66) What does it matter  even if we worship god in any way? Are   not my  desires be fulfilled?If enquired  waste (useless) is seen. Pain appears  really up to end. Which deficiency I have dne in my worship?” like this Maye asked Allama.

 

67)”child,one’s gold if it does not go under wear and tears,can goldsmith be blamed wickedness?you without knowing method of worship of shiva ,with destroyed mind, in uncontrolled  false devotion, why do you desire? Maye listen”like this Allama told.

 

68) “myself looting  joy in you,with happiness ,from you knowing  true form shiva thathva experience,fulfIlling  my oath without any deficiency ,will shine in durbar of Shiva,  with self pride J had believed you” like this Maye told to Allama.

 

69) “to delivering prostitute, without joy by it, with worries as it burns house,you with dual mind ,doing devotion,without getting good fruit,if  You try to make me to caught by  by wasteful words, I can’t be caught,Maye listen”like this  like this Allama told.

 

70) “without liking me(us) ,like this insulting in front of everybody, see the method of destroying pride,  sorrowing like this, like charcoal baked two times, charred she,,without able to stand there,, with conversation only, depending on Vimale became unconscious.

 

71)

 

 

 

 

 Like relation of naidile(waterlilly) to Sun, bendig head, seing  mayangane’s face break(mukhabhanga), all wondered friends  were sorrowing very much. Later Vimale  thinking  ending plan of   giving wasteful answer, told to Allama like this.

 

72) protective bead of surrendered,like moon to chakora birds, shining kindness sea,If you only examine and see, female’s body, mind, money, What is summary( theme) is there? If  enquired, your kindness only is prana to her.”like this Vimale  told with politeness.

 

73) Allama giving answer to words of Vimale,”child, if to water heppu(......?) is poured,frozen (heppugatti) like milk , who has lived by tasting it? To feel in tht way, ,though how much intellect is told to  wickeds,  wh atat is the use?Enough, What shall I do this wicked (maye),vimale listen”told.

 

74)”thinking about female as low Iron,parusha(parusha mani,touch bead)  male ,if hits with leg in anger,what if embraced with arms by grace? In same way, after you join Maye  she  should be protected “like this vimale prayed Shiva.

 

75)”las your wods are tue. If Iron on touching with parusha becomes gold.If old tile is touched will it become gold? To moving mind(fickle) mind of Mayadevi, what ever is done, will not give even a little fruit. Vimale listen”like this Allama told.

 

76)”god,what If there is mistake, you observing with your grace(kindness),if you fulfil oath of mayadevi, will there be any deficiency?deficiency to godliness? Simply without talking wasteful words, protect maye with kindness”like this Vimale  prayed.

 

77)”Vimale listen, sowing one seed, if another fruit is desired will it be got? Really Maye with  pride ignorance ,getting mad, without seing earlier, in force of fickle devotion, if she comes, good fruits will be got?” like this Allama told.

 

78)”But hey solid great, after collecting your feet, as per your kindness some how protect.”like this  with soft and joyful words, vimale told to Allama.

 

79)”vimale  vimale that brahma who gave it to you, must be of pure intellect.Bhalire!”telling like this,getting consolation,at least now onwards  relax well.telling like this, later Allama with very politeness  told to Mayadev like thisi.

 

80) where kama  where is border of parathathva(supreme principle)? Where dark,where Sun? Where turmeric(arisina) where sun light? Absurd words are enough.  Where are you  where is that Mahaghana?(great solid)?Mad, you go in the path by which you have come”like this Allama told.

 

81)”In my dream,mind,body, you coming loving ,making me to get this much tired ,now you without kindness   if you speak angry with me ,  will I leave you? To feel, even if death happens to me, I won’t leave” like this Maye told with stubbornness.

 

82)”if in dream scorpion  bites, as  though getting pain  rising up and

suffering people are there?Mad your mental changes(manovikaras) appear, why are you angry upon me? To worry in relation with you  we will not become target(goal),maye,listen” like this Allama told.

 

83) After I have challenged, remaining here for many days, should Complete my oath. otherwise,If promise remains, despair happens,and returnes to Kailasa, loss to femaleship only.When it is like this, how shall I go there listen” like Maye spoke.

 

84) whole sea water may become Amritha rivers. Meru mountain may bud out  and creep. All earth plants may become Kalpvrikshas.Even if it happens so,,to Maye who is female for ever, no  supreme knowledge(paramajnana). Like this Allama told.

 

85)”talking smoothly, if  you slowly s lip and go listen,till your oath is submitted (fulfilled) will I leave you? I am bodyless  this pride is not needed. What ever is done, I will catch you.not leave.”like this Maye confirmed.

 

86)”If you take firm decision to  bind field(bayalu)  can it be caught?If you surely  can catch me you try and see”like this with love  making  this firm decision, To maye throwing net of  fieldless(nirbayalu), Allama departed from there  in next minute.

 

87)Later Allama sliped from there and went off.To her extraordinary sorrow happened. Friends consoled beauty Maye in  in many ways.To Maye who made false  aallegation  will Shiva show his  real(true)? Guru Guheshwara Allamaprabhu   is  beyond all (crossed over) reserved thing.

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CHAPTER (GATHI)8:BASAVA EXCETRA PRAMATHAS  GOT DOWN TO EARTH:

Su|| Shiva with love  To knw Allamaprabhu  sent to earth girije’s sathvika (good)charm  Mahadeviyakka, high Basava excetra pramatha ganas .s

 

1)In this prabhulingaleele  Linga devotees ,by grace of  dispassion treasure  Allama  who won Maye, without leaving, to make holy all people on earth, Shiva sent his  ganas.know this cause story.

 

2)Thinking with dull intellect  to know true condition of Allama,,taking oath, as Maye came  Allamalinga  was not caught   by herdifference plan( (Bhedopaya).  Then Maye  in middle of group without seing future(front), becoming unconscious  again recovering  with lasses was crying in excess.

 

3) on hearing  daughter running away with  Maddale player, with unlimited fascination,,Mamakara king, came and seing Mayadevi,”daughter, by doing  friendship(company) gave chance to laugh  destroyed f amily honour”like this sorrowd.

 

4)”Shall I not tell you  don’t don’t(not not), from brgining only? Did  you know by this wicked will happen(come)?How ever much I told,  you destroyed all, Joined forest. “like this drowning in anger, Mohinidevi was sorrowing.

 

5)”Accepting order of Girije, she to win Allama  Maye came. I am informing this to you. You don’t worry for his. Equal Sun Allama is not caught by Maye who is equal to dark. Wandering in that worry only, Maye came to forest.” Like this Vimale told to Mamakara king.

 

6) “Vimale will not tell false. Myself in Kailasa wore  special oath  in front of Shiva, and came. Because of that  Unequal Allama  without getting involved With me, sliped like this.You don’t worry for my cause”Maye told like this.

 

7)”Accepting a cause I became your daughter. My work of coming here did not get completed. Next won’t expect me” like this telling to father,  suddenly standing up , Maye along with Vimale  went to kailasa mountain.

 

8) Mohini –Mamakara king, without seing  daughter  Mayedevi, sorrowd for her departure(separation). They got tiered due to burden of sorrow. Sorrowd very much. Dried up, worried; With fascination wandered in forest. Lamenting (desiring) for  daughter  became unconscious.

 

9)  King’s guru Ahankaracharya, on hearing this news, at that time coming near king, solving his sorrow “king,on that day  ways of cause lass(karana kanye),recognising in her,did I not tell you?As time passed, did you no know it?” told  like this.

 

10) Later Ahankaracharya “Maye for which she has come,,for which cause she has gone, what we knw.Don’t worry in waste. Sorrow is enough. Go to your town” telling like this, solving their trouble,  brought king with queen.

 

11)”king listen, really if you have grace of  Ahamkaracharya  Maye called  another Maye   to take birth is it impossible(never before)?”like this close persons,ministers, consoling king, were happy on earth.

 

12) Program of Maye  going along with Vimale to kailasa ,there without getting  Allama  Girije extended and told. Ume listening all those  was dull  due to worries ,chandramouli(shiva) on knowing it,consoling her  told like this.

 

13)”Girije listen,pulling out  wings of sidilu hakki(thunderbolt bird),preparing mutton (flesh) food  valients, who  is there? Spoiling sleep of kaloraga(black serpent), living technique’s  who is nagician(garudiga)? To kow my thathva(principles)  is  not possible easily.why worry about this?”told.

 

14)Girije to her husband who is both easy and difficult,”with Allama’s face  you made her to dfeat.tht is all.  If not so  Maye who is equal to me, who will blame and burn? To your words defeat happened by you”told like this.

 

15)”you in your ignorance of ego(aham)  to send Maye, similieless(uncomparable)  sath chth ananda form, Allama will he be got? Why wasteful worry?” like this Shiva blamed Agaje and told.

 

16)Parvathi again  with pashupathi “sadashiva, I am afraid of making stubbornness(hata) with you.I have no opposition to your power.As per your grace protecting me , informing  your true form condition, should fulfil my desre”told like this.

 

17) On hearing those words, ocean of kindness Shiva  liked”For which reason  by sending your  thamasa character,  Maye got deficience(defect) to oath? What we have to do for it?Girije tell”told.

 

18) “to one who has no nose in face, showing mirror, by making to baked in pain of Shyness,for that reason, why to blame? On enquiry  who have broken their heads by hit, will not they bend? Now let those talks go” like this girije   told again told like this

 

19)”By knowing in some way,,gor,shining your true  form feel  making me to know,blessing me,protect” to parvathi who sked like this, god of gods Shiva,now myself gracing her(parvathi),  will make her holy thinking like this,  told like this.

 

20)”girije listen,  Your holy sahvika(good) (reassured) charm , sending to earth, she taking birth as mangalangi, with extraordinary  nishkama(desireless) devotion,,Allama prabhu by himself shows his true form.No doubt about this. This is true”told.

 

21)On shiva speaking like this, Girije’as you graces I am living” telling like this, as to barren there happens desired son, on listening those words of Shiva, getting satisfied, rnjoying in mind,,fit for her appreciation, teaching earth with  sathvika character form, sent to take birth.

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22)Later with joy, by her freeness prayer, to seed crop ,as moderate rain getting prepared, spilled with joy. Like this enjoying laughing “supremely holy  easy kindful, shiva by your love I survived” like this Girije told.

 

23) Vrishbhendra who was in front of Shiva, as opposite to that word,”shiva Shiva ! what did you tell mother,If thought. What loss happened previously?what happened now? the treasure which have hidden,,if it comes to you only, what is wonder in it.s you are su premely  happy by grace of   Shiva.

 

24)”what does not exist it won’t come(exist).what exists before only xists. T

 

 

His is true. Their their previous karma  gives fruit to next siddhi(accomplishment).you know this. your mind is good.telling like this Gouri ‘s husband  Shiva  praising high high Vrishabharaja  told like this.

 

25) one who gets money which he had hidden previously, his own legs  carry while searching getting it.In same way your tongue is speaking  good indicati on, by itself.What to tell. Next in Allama’s union also  be happy go,rise up, speaking like this, Shaiva  told to Vrishabharaja.

 

 26)”honour treasure listen, If you don’t shine on earth, Allama is not available to you. You performing devotion, to make Allama to appear, by Your cause, all achieve “svaanubhaava sukha svarupa nidhi”(self experience  form treasure)(anubhaava=mysticism),told like this.

 

27)In his assembly few “now onwards,  really, knowing Allama on  earth(earth bottom), special devotion,doing well, he only shines! Why this madness”telling like this, with prideful intellect,made fun of Vrishabha.

 

28)”on hearing words of blamers  in mind did he got anger?By pride did he challenge? Did he repley?Having so much of peace,patience, equality  who is this very holy?”Like this Sadashiva by his five faces, was praising vrishabha.

 

29)”these are mad,without knowing way of Vrishabharaja,  If spoken,taking birth on earth, let see  greatness of  his devotion. Let them give up great pride and jealousy “ like this Shankara  sent them to earth.

 

30) “Taking birth on earth,,on correcting your mistakes and defects ,now and then enquiring well, to complete permanent(firm) post.” Like this world lord pashupathi(lord of jivies), sent  vrishabha excetra Shivagana.

 

31)Amng pramathaganas to group of seven hundred seventy people in Rudrakanyes  few matched.hese  kailasa prople  with honour   sent to earth.Kindness of shiva,,development of  happiness of Shivagana ,vastness of their their  mind,what shall I say!

 

32)Vishnu,brahma,devendra high divine munies, with joy,”god, why  more talk? Earth attained supreme holiness. Because of high vrishabhendra  uncomparable,  to know existence of Guru linga jangama,  it is possible now.Like this talked among themselves.

 

33)Later in lotus feet of Allamaprabhu  sitting as bee,tasting  nectar of shivanubhava(shiva experience), to give up  powerful desire called  hunger deficiency, Vrishabha amd all pramatha ganas(groups) came to earth.

,,,,,,,,,,,,,,,,,,,,,,CHAPTER (GATHI) 8 COMPLETED,,,,,,,,,,,,,,,,,,,,,

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CHAPTER 9: BASAVA EXCETRA PRAMATHA”S BIRTH:

IINDICATION(SU): On earth Mahadeviyakka,Basavaraja,Pramatha gana,opposite arguers all of these taking birth  grew with joy.

 

1) Uncomparable  all veerashaiva relatives,,ancient  Basava excetra pramathas, in which way  taking birth on earth grew.Very beautiful, high,charithas(behaviours,histories) is told in this Prabhulinga leele is told with love.

 

2)On earth in uduthadi named  named town, veera shivagamika’s

(one who is expert in shaivagmas),wife called Nirmala, in uterus(womb) shell(Shukthi) of Sumathi , parvathi’s sathvika (good)  character  only becoming shape(form), beauty kumar called  high  pearl took birth.

 

3) Sumathi and nirmala to their daughter as though tieing throne(patta) to woman(female) kept pure Vibhuthi(sacred ash) on forehead.To avoid touch of births and births  infections(sonku) like rakshe(protection) tied extraordinary linga  in neck.

 

4)Touching pranava sthala(place)  of residence, Nirmala  keeping hand on head of daughter, to add panchakshari (five letters)  manthra of Shaiva religion,to reach inside ear, advicing, with new joy  blessed.

 

5) very  great  divine charm  specially soiling in her, Nirmala and Sumathi kept name of   Madevi to their daughter. Fulfilling desires of their mind, by words and behaviours, acceptable  Madevi  was growing like kalpavriksha creeper.

 

6) As though there is no other in this world  other than her,with Incomparable (athula) greatness she  by creeper of devotion  was growing in many ways. When it was so, all preat people  to whom shiva graced and sent,took birth in places where ever they desired.

 

7) Extrardinary  pure devotion’s  Moradi Siddhaiah’s wife’s  stomach treasure, Sidharamachandra named very beautiful,to develop (uplift)world  took birth. Siddharamayogi  with many grandeurs, so as to inform whole world,,treasureful Sonnalapura  was shining.

 

8) Unseeable endless  devotion is to be  celebrated(performed) ,madivala Machideva  took birth in stomach of  Shiva devotees.

 

9)beautifully regularly  pramathas,Rdrakanyas all these were pure,having one mind in shiva,resding in such people’s stoma,growing slowly, getting works  for which they had come for, getting work  on earth   were shining in Eshwara feel devotion.

 

10) In Ingaleshwara bagewadi, honourtreasured, punya people, respectable Madaras and Madalambikes,donation,religion, help to others, method and guru’s ,shiva’s devotion, skills were not in deficiency. Their condition n in waha way  shall i appreciate?

 

11) Madambike was chaste. Famous Madarasa was  ekapathni vrathastha(ha ving only one wife). Had good charecters, In uterus of those couples, by union of guru and desciple  taking birth,so as world to know, good boy  took birth and came.

 

12) without crying,,without shaking, no moving eyes, son on seing  with ignorance while father and mother were in sorrow, then kindful  of  devotees Gracing emitting  light, came to them,,sitting inside house, lifted shiva in his palm.

 

13)As though it is written that you will become pranava swarupi(pranava form), keeping vibhuthi on forehead,truely I will not without you as though joining sign, wearing high ling in neck, kindful Sadashiva , became himself guru  that mahathma(great soul).

 

14) That Mahadeva as though giving assurance, making hand to reside on head,,as place of  eating knowledge,like telling in ear, advicing9teaching) Shiva panchakshri manthra,,filling in body, keeping name as Basava, disappeared within a minute.

 

15) on seing son as  as spiritless, with wnder,,with less energy, receding back  father and mother  knowledge came. To enquire this is not dream,knowing as very wonderful  truth, saw  son added with  linga vibhuthi.

 

16) Seing child  shiva himself doing Mantha advice(manthropadesha), blessed name as Basava. To see who is equal to our luck? To joy of son;s birth  doing donations, Madarasa  bloated with joy.

 

17) To  him  naming excetra  all grandeurs fun happened. As though remembering forgotten  veda,scriptures, epics Agamas, exccetra karma  arts on listening he understood at once.

 

18)next,   to ehat intelligent basava ,Allama showing goal  of upanayana(munji) ,indicating resemblance  way  upanayana was done with grandeur. Great soul(mahathma)Basava who remembered Shiva  who is thripura killer, with devotion  showd countless mahimes(great instances).

 

19) when he was like this here, on that side, paravadies(those who argue towards para,other world,high) took birth.Again among them  very strong

Valiant Bijjala,,as king in high Kaalyana ,as an emperor(eka chakradhipathi), was maintaining earth  with love.

 

20) While king was there, on this side Basavanna, Basavanna, sending off father and mother with politeness,along with his sister Nagayi  by walk  entered Kalyanapura   where king Bijjala was ruling.

 

21) Later Basavanna met Bijjala  in middle of Durbar  one day without any reason, a litter  falling from sky, knowing it by studying, to that king  made to get unlimited buried treasure(under arth).How shall I describe great highness of  Basavaraja!

 

22) To king Bijjala  in mind on flashing that this is cause purusha(kaarana purusha),  gave  post of Mahapradhani(will be called prime minister next onwards), and gracing to increase fame of king, did marriage   with grandeur.

 

23) Due to extraordinary devotion one day sister Nagayi  on eating remais of mahaprasadam  Basavanna after meals,.At tht moment only  suitable Shivaththva form  joined and grw ib her womb(uterus). As child was born Nagayi kept name of Basaveshwara to  kid.

 

24) Son of Ume  like Shanmukha ,was expert in all arts, having knowledge in  various matters of veerashaiva Agama ,guru linga jangama  worshiping with more sincerity and devotion, our Chennabasavanna on earth, having fame and courtesy.

 

25) To supreme purvacharya  Basaveshwara , a son was born.He was house of sum of  uncomparable charecters keeping name of  true name of Kudala wh o is high donater(vardani)sangamesha, happily  Basava dandadhisha(magistrate)  was there.

 

26) In beginning  blaming all those who did argument  in  kailasa,giving life to those who are dead, showing great events so that many paravadies  to nod  heads, Basavadandesha was present with his fun.)

 

27) Basavadandadhisha  showing many miracles(pavadas) of many kinds  to make earth to like,added with sincerity always, giving to  linga , fulfilling desires of those  who request  dasoha was there.jangamas,

 

28) when wood ,stone, animals  are inside body called house,  we are incapable,kalpvriksha as hand, chithamani itself becoming mind,Kamadhenu as sound, combinrd and resided  like this  Basava’s hands,mind and talks, blesses joy to all.

 

29)tuch,breath, speech,vision,mind-these uniting as single parushamani(touch bead),  many needed things  continuously  to Lingajangamas, to cool down, giving daily, Basavanna by his devotion  made world holy.

 

30)On enquiry ,this kind of devotion not present in krithayuga,,was not at all present in remaining  eras(epochs?).like this,in world as though it is new chetless devotion  making world to wonder, having clean  feel purity, Gana masses were present.

 

31)Born in Malaya mountain, sandal’s(srigandhas)  tree air, on touching as remaining trees give fragrance,so a that earth people to understand,  like this for Alama’s cause  Basava taking birth on earth,that great’s  due to power of communication of  his lotus feet dust  humans themselves by themselves  became shiva devotees.

 

32) There is no state where there are no  devotees.no country without devoees, no rural houses without devotees, like this devotion filling  extraordinarily,,on thinking  solid greatness of Basava, as though devotion is created, earth was of devotion epoch(yuga).

 

33) On earth in only one kalyana, greatness of stand(nilume) of  standing  I don’t no to tell like this or like that. I tell only what I know.They bringing Shiva’s statue  make to eat,dress, extraordinary  relationship excetra   grace(love) in various ways.

 

34)To tell  number of shiva devotees in other remaining places is  uncountable.It was boiling like  sea of devotion rasa on earth.If entered inside and seen, in all places  in suitable ways  wearing shiva shiva devotees were in earth.

 

35) All devotees on earth gathering, to svathi star rain, opening mouth with love, as shells embraced  within themselves  our guru Guheshwaras  famous  kindness Amritha  with pure love were expecting.

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CHAPTER(GATHI) 10:MAHADEVIYAKKA:

Instruction(suchane):

 Without accepting  Kashi king  who was defeated to her,following dispassion  having devotion as goal, Mahadeviyakka walked.

1) DIfficulties  becoming   womb(uterus),disgu sted  very much by  sensual enjoyments,  leaving sense enjoyments,by body  those who do company of  guru guheshwara, desiring  fact of Mahadeviyakka  celebration  sandhi poem form  to be listened.

 

2)By high brightness of body design,,by beaty of walk of intoxicated elephant,, matched in new way ,by natural feels, on this side Mahadevi,.like intensively purified gold, having  charm of  youth,  was growing exreardinarily.

 

3) As sincerity  towards Linga developed, filled hip(buttock), like shiva’s sathkarma(good work),devotion,knowledge, grew extraordinarily. Enemy of demon called Shambara, rejecting  imitation of  hit of  shiva’s weapon,in enthusiasm of showing, Mahadevi carried youth.

 

4) When like this  on one day, that town’s king, was coming  by horse riding,,listening that celebration, young Mahadevi  standing seing t door,,king seing her, in sex hurry (kamathura) within a minute got upset and worried.

 

5)’who is this lass ask and come like this Koushika  ordered to servents.,they ran and enquired, tolh that she is daughter of so and so. Having anxiety of  marrying her,counting it in mind, king Koushika, entered palace.

 

6) If pulled and brought, there will be anger in mind. More than that illfame happens. To send few people to her and to know her  mind, koushika sent Heggadithies.Later they coming to house, of Mahadevi, her father and mother  Nirmala and Sumathi,,asked to give Mahadevi to king.  They told that they will not give their daughter to king’s family.

 

 7)”will you stand against king.It is better to give simply with formality(sarasa). If  virasa (..........?) happens  what will you do to king? Madness is not needed.Your daughter will hppy by eating wearing. In many ways koushika will grace  property to you” Like this heggadithies  informed to Nirmala.

 

8)”leave  and burn this means of selling mother  purchasing servents. For dsire on body,  family which is not equal, transaction of giving and taking, nayaka hells will not be avoided. Later  what will king do? Vvast explanation is enough.”telling like this, Nirmala told like this.

 

9)”to ask her is right. She is tender daughter. Therefore kowing her well ,with cleverness  she has to be made accepted. If  sShe agrees  then only we will give her. Why more talk?” like this with thse females  Nirmala told.

 

10) Later accepting words of Nirmal on asking Mahadevi, with viveka  keeping an intention within herself  thought. Thinking to make king to desire her  I will do one plan, Madevi with cleverness, smiling in politeness, talked within herself.

 

11)Who gave fragrance to campher? Who taught cuckoo  beautiful tone? To swan bird  who taught to walk? To examine in mind, help of Those charecters  shall we bring from anybody? In that way Madevi thought  by herself.

 

12)”If I am neded  let him do all what ever I tell. Like this  speaking with heggadithies  melodiously,If king only comes  and fulfills my  mind’s desire, He should take oath.”like this told Mahadevi.

 

13) telling only that much, lasses  went and informed to king.with mahasummana(..............?) king came to house of Nirmala. King seing Mahadevi , like heated melted metal,,experiencing  violence in mnd(to posses her), had much more desire.

 

14)”Lass listen, I will fulfil your desire.  Later I will get your grace(love).otherwise By durukthi(bad words),if I show pride  power  that I am king, listen my true language”like this king told.

 

15)Moon faced listen,if I desire you  before fulfilling promise,lie teller(lier), one who enjoys  violence condition of others,who opens relation between mother and  children,who thinks two of friend, slandering person, bad conditions let happen to me” told like this.

 

16) If  I miss this promise of truth,to get his work completed  who destroys others,one who troubles his wife, desiring other’s wife  dog’e condition happem to me.why this much only,hey lass don’t doubt,rise up” like this king told.

 

17)”Before fulfilling promise  If I lust you,,blamer’s, very much  Robbing thief’s,One who is prohibited(bahishkritha),ne who recedes back with fear in war,singratitude person’s,,one who differentiates in relatives,,who admires and eats,  who  takes  food  in those whom  he  has  blamed only , condition I will have  listen”like this king told.

 

18)Mahadevi thinking that good happened to her in mind,”king, If you do not follow what I have told you as a woman,,at that moment only I will leave and go,this is true”like this  when she told truth, then king told to Madevi like this.

 

19)If  examined,If I don’t do what you say  suddenly,you can be happy as per your intellect. Why small talk?making your kindness upon me, your eye grace foot wear  make me to wear.”like this  koushika told to  that lass.

 

20)” king then it is all rightgo” like this Mahadevi told.King went then only and entered palace.With joy,Heggadithies (who will become their lordess) honouring,,decorating, with fun making to rise pallakki(moving cradle), walked together.

 

21) Mahadevi entering palace, while was in luxury,on seing her,king koushika, on embracing in loneliness,then she with politeness,’king tolerate, repley what is dear  to me. Later accept me’pm telling like this, then king with politeness, told to that young lass like this.

 

22)”hey  lass, what I have to do tell” on koushika asking, she told”if you are elder shiva devotee I will join you.If you are bhavi(this worldly,family), I will not accept you. I tell only this much”. On hearing thse words joy went and pain(rouble) came.

 

23) To owl Sun rays,,to dumb words,,to false pateient experience,peace to angry person, orange to dog,,mrror to oking who does not desire shiva devotion,noseless, will they become  tolerable? (talks of Madevi) to king  became like bitter (non acceptable) taste patient.

 

24)”to  us  to perform Shiva devotion time is not available” king told like this.To him Mahadevi”to us  your company  (friendship)  does not match.To you we are foreigners. I am relieved from bindings”like  this in that condition only, gave worn clothe and ornaments.

 

25)Koushika seing this well,”did ghost hit her? Or pittha (bile) has increased? If  asked to eat and wear joyfully, why is she  like dispasioned ,spreading hed hairs,leaving cloth produced wonder Shiva” telling like this king wondered.

 

26) To king desire got destroyed,,mind request  sliped,,anxiety of  lust(kama)  moved aside,(desire of getting Madevi), gave place, viveka  increased. Language rised with foece. Later king  with despais, allowd girl to go.

 

27) Moon faced Mahadevi, linga held in hand,, decorative to parts  high Vibhuthi(sacred ash), covering body,  opened knot’s blanket- beauty of these  Rahu holding moon,,standing directly,,erecting  as though has come to earth, dress of dispassion  appeared.

 

28) Father mother,relatives, other people came standing ‘akka(sister), why  did you became mad?’ on telling like this, to them Mahadevi told,beginning from today, this body is dedicated to Shiva.now you leave desire upon me, telling like this, from thare came forward.

 

29)”that much only, what for us. By our path(creed?) dispassion happeed to her.without leaving reserve ,in lass codition(stage) only if shiva is embraced, really good to  family crores.”telling like this, all moved aside.Later with nmuch joy, with devotional feel, Madevi walked forward.

 

30)efore death of body only, plan of joinig shiva, experience shiva shiva by which guru  happens to me  like this Madevi remembering,wandering in vast Town  and forests,was moving in easy means of devotion.

 

31) Whaere there are good people(sajjanas), there;in peopleless place,where there are flowers there, where there are trees and hils, where there are caves there, where there are flowers there, where there are creepers and sand elevations there-like this  like this everywhere  singing playing Allama prabhu guru Guheshwara Madevi was searching slowly.

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CHAPTER(GATHI) 11:GOGGAIAH:

Indication(suchane):Making union of Animishadeva  in herself, that kind of dress  wearing for sake of world protection,(prabhu)  came with leela(pay).

 

1)As per fate rule  dieing in fight of  in  sensual (pleasures) desirers, to fall  in  fearful mouth of   yama , not desiring punya(merit) people, listen by givimg ears.Spraking about source of devotion,protecting  parabrahma svarupi(form) Allama,  showing secret of  easy devotion  appeared.

 

2)Desiring to know  true svarupa(form) of paramathma, while devotees were present, Allamaprabhu who came to know that, ,all’s manomaya (mindful?) ,covering inside and outside of body,,darkness waves, ,by brightness of end eye vision, with great intention of drying up,,for it’s fulfilment, appeared wearing body.

 

3)   Coming as bliss statue(joy statue),wearing a dress  to show his leela  if situation comes, while walking coming in it’s brightness,s in front finaly blossomed red lotus,,naidiles ponds, various kinds of flower plants,lathamantaps, having hese, garden Allama found.

 

4) Having holy mind, devotee having feel in Eshwara, Goggideva  maintains that garden. For sake of agriculture while digging ground, well, at

 That moment, Allamaprabhu found him and went and stood near him.

 

5) In doing agriculture well, on seing more  fight(effert), looking Goggideva with love, with mind wet with kindness,’this world is for desire on body,without considering  jnana(knowledge),Ayyo, in this way has undergone,fascination ‘like this, (with pain) he told like this witin himself.

 

6)Still  I will join him to devotion path  asking him to accept by planning. Myself only argue  with hm  about liberation as an achiever achieving  lnga path.I will act a leela(play) like this Allama thought.

 

7)  Later  to  intellect of that gardner(thotiga?),will rub knowledge well,  as appearing to his eye, in front on telling sharanarthi,  suddenly told sharanu with love,who are you  like this that gardener asked Allama prabhu with  politeness.

 

8)”on enquiry, those who call themselves as shiva devotees  go ing to that place where they are, will beg for bhiksha(alms)  of  devotion added with grace vision(kripadristai). Existing in all, not existing  Allamadeva only is  name which shines well to us.Bhakthaiah(devotee) listen.

 

9) Regarding world, giving wealth to jangamas which was collected in many ways,prasada which has remained after eating,eating that to be happy.On earth this itself is Shiva devotion..Hey mad, what is cause for  struggling searching?Listen, like this Soggaiah told Allama.

 

10) “Wht is your name Ayya?” on Allamaprabhuasking.”my name is Goggaiah.This is our  openion.We loukika(mundame.this worldly,iha) people  we don’t know anything.

 

Don’t keep quiet. The topic in your mind on what it is depending, explain this.” Like this Goggaiah told To Allama.

 

11)What eber work you do to life (jivies) sorrows are not avoidable. Therefore will god grace? Will pain stop? With death be avoided? Till end will worry avoided? If felt, that is industry (udyama) of Bhavies( this worldly people.loukika,mundane,iha family) None of these  hey Goggaiah listen to topic(vichara)”told.

 

12) Doingservice of Guru linga jangama  here, at end if you enter kailasa, where is trouble of pain death ,leave mad. If You have no faith in  our talk, ask knowledge persons(jnanies). Like this allama adviced all these  matters(vicharas)  to Goggaiah.

 

13)”Goggaiah, listen at least  to quantity(level) of  my  knowledge.paining to little jiva, though present in womb(basiru) kailasapura  house of devotion, excess pains and deaths,  will come without mssing. I don’t know who can remove these”told.

 

14)”Goggaiah listen,,whatever anybody say, to those who kill murder is not avoided. Who is higher than Vishnu shiva Brahma?Truely even for them also  if they do external karmas which produce bondage,,they have no famous supreme joy”told.

 

15)”goggaiah listen, to die why service of Guru linga jangama, why needed before. In hunger sorrow  if we come and go again again, what is the use of eating prasada? What is the use by this method? Until we know  method of mind destruction ( manolaya,  removing desires of mind ,calmness) death is unavoidable”told.

 

16)” to xamine  what are condition and  form(svarupa)  nd features of Guru linga jangama?which is their source? This is not known by  by formal treatment of talk. How is their method?Mahadeva”,like this Goggaiah on asking Allama, to that Allama told, ‘I will now). Telling like this, with that false cause(nepa), told to Goggaih in another method.

 

17)On hearimg all these Goggaiah”devotion is  became bad like eating stone putani(kadale). I don know t Allama who is parathpara(higher than the high). You know  run of your mind..To others it is impossible”l;ike this told to Allama with love.

 

18)Later  Allama showing ne symbolis example,thinking that he is carrying Goggaiah to path of  devotion,with mind added with  much grace, while phloughing  plled soil mass(soil hente).Under it he showd one  better golden Kalasa(sacred vessel), within a minute.

 

19)Thinking what is this with love,both of them, with doubt on digging land, Seing that temple with Samadhi sthana(trance place) walking inside with joy,dsilence without beating eye lids, indulging in linga,,having vision  meditation indulged body. Gog aiah and Allama found.

 

20) Entering mind(antharanga), like an experienced man  seing worryless stand,In cave as though prana itself has become  body, very much brightful  in meditation of linga only, frozen(maravatta,numbness and tingling sensation) body’s great jnani,  Goggaiah  and  Allama  saw well.

 

21) I you do devotion’s way, beauty of  knowledge of our father(ayya), Seriou devotion’s  pride’s method, regular  one feel(ekobhaava) sincerity  depth  did, you see?” telling like this, praising Animisha soecially, Allamalinga  showd to Goggaiah.

 

22)I don’t want non  (temporal) post.Next I will become happy with linga, like this Kailasa door keeper, Bhringi only, as though in Shiva Samadhi(trance), having vision well fixed in linga,,eyes only becoming guts(intestines) shining by bones, body’s Animishadeva’s condition  Goggaiah saw.

 

23)”Goggaiah listen, achieving theme(hirulu,kernel) of  Sivalinga devotion, achieving method is this. With well fixed eyes in  feel(bhaava), without achieving  with vision of  beating eye lids,if dies in other work, instead of desire of eating sugarcane , as though eating bamboo”told.

 

24)”poor is akshaya nidhi(infinet treasure),as though missing step  cone(shanka) lotus excetras, navanidhies(nine treasures), As though hands and legs adjusting to lame like blind getting eye,,as though searching creeper  entangling leg, I found  end of desire” like this admiring Animisha,   in suitable way told.

 

25)”Guru grace, statue of devotion and feel grace, high of  linga  niste(linga sincerity) grace grace , like this admiring Animisha, accepting way  way that ohers should think,s I am really man, pranava form Allama, was acting by his leela.

 

26)  Guru Animisha is acceptable to me. As though  I am  only his true disciple,so as to show to all devotees ,to be reached by thoughts of ignorents,that knowledge  in an acceptable way, teaching method Allama was acting  by his leela.

 

27) Rising magnetic stoe which is near,,like fascinating needle,,Sacchidananda form  called,eternal, fraction (part) of Allama, for that cause(as soon as seing Allama), Shivalinga in hand of Animishaiah, suddebly got up  came and reached Allama.

 

28) vision only as prana svarupa(form) action(deed), with union of linga,,then Animishaiah’s jiva charm, came and joined  in bush of  his divine body.What Shall I say, Allama shined  more in Ikyasthithi(union condition) allama shined.

 

29) With linga Animisha’s vision eyes, without fading of his life charm(jiva lale),coming residing in Allama,Goggaiah ,on seing it, if one can unite like this, to our wasteful Knowledge  can’t differentiate( this method of union  of hese.like this he wondered. 

 

30)”Ths kindful should become jiva. If not so will he accept animisha? Can he unite with Linga spirit(chethana)? Intentionally only  to me  has he shown this  secret’s line?This is new on earth”feeling like this, Goggaih told to Allama like this.

 

31)”hey mahathma  without  path of your formula(thread?)  simply  in this way  to you this guru, and linga charm can they unite?” For this reason, they resided in you.I came to know this now know this now. You are  upamisa lagada(Not able to go near...........?)  residence place “telling like this, Goggaiah told to Allama

 

32) “I near only, found Shivalinga devotion path, for your reason  came to  Animisha directly. Mainly you coming in shape (form) of Guru Linga jangama, like this protect devotees on earth. Like this Goggaiah prayed Alama.

 

33)Like this Goggaiah on telling,Knowing method of  knowing Shiva devotion secret path, solidity(Ghana)  to Goggaiah ,But what,, as told by him following, giving darshan, world people with grace of guru guheshwara linga, I will make them happy like this thought in mind.

 

34) World devotees  Surrender in which way devotion of devotees, accepted in his leela.,in  the same way. Added with wonder hand linga’s ,fixed mind in linga, fixed vision’s, with face feelings   way of devotion  Allama wore.

 

35)Suddenly on sing  in Allama, Goggaiah,”you in this way, to devotees on earth, gIving knowlede dou yourself showing linga sincerity  in performance,,to help to wear it”told.

 

36) Donater  on seing navanidhies(nine treasures), like a poor will he eat alone?Your way is good.You inform shivapatha(shiva path) to humans. Great prideful  you only are world’s guru”like this, that uncomparable Allama, Goggaiah  praised Allama.

 

37) In linga play  on earth, to make Siva devotees holy,,he himself wearing pranava form shape, Allama walked in greatness.Later tha Goggaiah, specially,fickleless, animishaiah in garden, feel’s  developing usage only was  in his house.

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CHAPTER(GATHI) 12:MUKTHAYITKKA:

Indication(Suchane):

 Gving knowledge of devotion o  mukthayiyakka, liberated Ajaganna’s  condition , our guru Guheshwara showd clearly.

 

1) Those who want to know path of  secret devotion,if yu want to know directly, about Guru Guheshwara joining well, quickly destroying  outer fascinations,keeping away  bad worries of body, treading pralaya(total destruction ) time, walking  to know by reading this Prabhulinga leele.

 

2)Allama prabhu raya  those who fall across(to those who did namaskarams), in themeless(summaryless) family ,removing obstacles  which  make to  miss step in family  difficulties, In body  beautiful   Linga experience, jiggery making to eat,to make to stand in supreme(joy(parama sukha) was coming.

 

3)In earth, due to better secret devption, reaching Ikyasthla, Mahathma(great soul)  Ajaganna, became  established in  Samadhi(trace).  His sister  Mukthayi (her brother becameShivai kya(aikya),  To remove sorrow  of her mind, Allama walked and came.

 

4)On Allama coming there, mukthayi  who saw him doig namaskarams and showing hospitality,”I got you mahathma  who can solve my worriesWhat is equal to my punya?”telling like this, did namaskarams to him  with devotion.

 

5)Ehen Allama told to mukthayi”mother, is there  worries and tiredness to devoees?syou behaving according to  loukika(mundane) method, in the world,wastely  desiring in many ways,simply can you cry?mad,About Ajaganna  who is bodyless,  maya fascination?”

 

6)”what to do ayya, How shall iI remain separated  from Ajaganna who is my treasure?Without informing this even a little, if Ajaganna goes  later what is my condition?”like this  Mukthayi  expressed her all sorrows in front of  Allama.

 

7)s”sister,you are mad  was I not present before?Did I leave body now?Without knowing who is Ajaganna  you are desiring? He is sharana of guru guheshwara  linga.,mukthayi listen without sorrow”told.

 

8)”you  are talking words of appearance(show),listen,Ajaganna is born with me(brother). Up to these days Ajaganna was there  olding jiva in guru devotion. While celebrating(performing)    secret (latent)devotion,

,on all knowing that, at end  in this way becoming invisible, produced trouble” like this Mukthayi told to Allama.

 

9)”Mukthayi listen, to those who have given place to change  in nind  cause of birth is not known. If shranas incarnate and come don’t think they are yours. DOn’t desire that they are yours. Knowing incarnation of Sharanas ,if enquired, Ajaganna is eternal”like this Allama told.

 

10)””He is great person(mahima purusha),no birth no death to him, These words are not false.will not miss. Still on earth  present  in secret(latent) shiva experience(Shiva mysticism), Ajaganna is uncomparable. AfTer his death ,why should we live?” like this Mukthayi was telling to Allama.

 

11)With world’s loukika(mundane life) why transactions?I will get blessed   by staying in paramartha (adhyathma,spiritual,transcebdental) become single

 

 

(one and only one), Ajaganna on accepting shunya(bayalu,shunya), you as per your knowledge, talking in one  one kind is enough”telling prabhuraya, consoled Mukthayi.

 

12) “Deva(god), way of your people you only know. Feet of snake  known well by snakes,is it visible to us?If felt  which is or fate and intellect?” like this Mukthayi prayed Allama prabhu  with devotion.

 

13)”sister listen, you desired desire  which suitable to your name. Can remaining family holders  know linga path? Being caught in family, fighting to hit all matters(sense objects),,If done so permanent  permanent house  will be got by you”telling like this, told to Mukthayi again like this.  

 

14)”Muktjayi listen, as people who want to cross river, prepare row(harigolu), those who want to know linga, moving aside karmendriyas(motor senses)  slowly,leaving all actions(deeds,works), follow inner path only. This itself is Shivabhakthi”like this Allama told.

 

15)Those men who have control over body, if they blame karmendriyas (motor organs) jiva is under control (residence) of which? How will mind like(your statements) efficiently? Bayalu(shunya,field)  is in which condition? Tell your openion.”like this Allama told to Mukthayi.Allama told to hr like this

 

16)”senses excetras flow towards  sense objects(vishayas),child desiring breast milk  is  it is natural.In the same way, how mother makes child to have interest  towards with rice along with breast milk,in the same way, Guru making to practice devotion in devotees,stopping flow of mind towards sense objects, will remove gradually. To practice of this devotion Istalinga is necessary.Through this shoud become introvert. Mukthayi Listen.like this Allama told.

 

17)”Illustrating  high principle,  telling guru,on enquiry, ,to you there still better  vak(speech) kaya(body),karmas(action,drrds) you to us  high knowledge, if you express your speech skill(vakchathurya), to us will there be  faith?” like this Mukthayi  asked Allama.

 

18)”yes, great(solid) mahima’s mind speech  body karmas ,to see these in field  Will it appear?If You to know that matter in a suitable way, it is much(boundless). I will try to tell you briefly” like this Allama told.Again Allama told to her.

 

19)”Mukthayi listen, burnt out thread is in it’s shape only..will it come to  work of weavers?Mad,Sharana  has body which has  got baked in  fire called Shivajnana, To enquire,to get realisation of god,  in field bodied(dehi)  another should not be imaginated’like this Allama told.

 

20)Mukthayi  praying Allama,”lord listen, You are nirakara svarupi(formless). If It is true,to me  what is the method of informing viveka ,vichara(enquiry) teaching? Brother, Tell me so as to know your beautiful topic” Told. To that immediately Allama prabhu  told to Mukthayi like this.

 

21)”Sister, according to their their feelings, our body mind words(vachanas) appear. You don’t think that  we are having body.” Like this Allama  told his one kind and showd.

 

22)”All are right  true,  on enquiry, tongue,lip words which are union of these, from where did they took birth from your body? Like silk thread  troublesome  kind of your words  explain and tell”like this, Mukthayi asked Allama

 

23)”Daughter listen, earthly body what is not present to sky? Will it not produce  thunder? To know the world  is it wonderful fact?on enquiry,,directly not accessible to measure,(immeasurable) who is called  saguna(attributed) and  nirguna( attributeless ),  such know my greatness and talk”like this Allama told.

 

24) True what more,Where do we know greatness of people like you? Naturally  you are having greatness not  comparable to veda,scriptures, agamas.This is true . we are  present  by telling you only are sharanu. Why  desire of argument to us?” like this Mukthayi   told to Allama.

 

25)To Mukthayi ,mind anger disappearing, Meditation added with consolation  residing in mind, knowledge of nirahamkara (egoless)  joined. Specially  praised  nithyananda(eternal joy), nirmala(clean),,in himself in himself  favourable indication  our guru Guheshwara  adviced.

 

26) Holding rope  and climbing hill with cleverness, oder of Guru’s words  who taught  technique  of devotion  following, with leela(play), crossing that  Brahma hole(brahmarandra) knowing getting position,rushing with force,in peace of liberation condition,with devotion mukthayi, was standing.

 

27)Seing brightness of nails of Allama’s feet, dark covered in  mind called face,becoming clear, with feel of supreme bliss(paramananda feel) happiness mukthayi saw..When all sharanas are  seing, as to be known  to world  jivanmukthe(liberated while living), mukthayi  was swinging  in firm(non moving) joy(bliss).

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PRABHULINGA LEELE PART 3 (FROM CHAPTERS 13 TO 19):

CHAPTER (GATHI) 13:SIDDHARAMA:

INDICATION(SUCHANE):

 Showing condition of linga to Siddharama, In Sonnalapura  by his leela  guruguheshwara was  there.

 

1) All achievers(practioners)  should listen here. By little knowledge path, making pure knowledge path(jnana marga) powerless,desiring for good joy, to suitable devotees, position(place) by guru guheshwara leela, Allama prabhu was showing.

 

2) Desiring to get great  experience, to tirig humans,   to inform about that pranalinga, himself by himself  by his fun high  guru linga jangama’s forms,  weaing without deficiency, Allamaprabhu was coming.

 

3) Great among pindas  nadi groups achieving by himself, found whole(akhanda) knowledge  residence place method, keeping in front, making mass of stones and trees,,who built  temples and ponds famous ,strong Siddharamana pura Allama prabhu came.

 

4)In many directions, shiniingful,  by various kinds of  picture walls,beautiful,good looking, constructing various kinds of temples, having group of desciples,as though earth only has delivered, very high number of soil work vaddas,cart makers, stone breakers, present Sonnalapura, prabhu came

 

5)”cutting bindings of thread,,putting golden kolas(arrest chains) to leg, like a little intellect  person,fearing to friendship(company, attachment) of wife son , family, refusing, and again for fame of bald head, did Siddharama became goal(target,victim)!”like this Allama wondered.

 

6)”Ayo,Siddharama  leaving small family has  entered  big family!fame,worship, with desire of profits, has been caught.Will not fate swallow  remaining family holders?”  condition of Siddharama, Allama wondered.

 

7)”Rough Siddharama, attaching which relation, simply gettimg mind involved to trouble,”telling like this,Allama asking desciples of Siddharama, who is blaming their guru, with  this much boldness, by themselves started  war.

 

8)”Abba blaming our guru like this,throwing and speaking, Hari hara brahma Amarendras, will they become efficient?   Hey mad person, s it right to talk about Siddharama  like this?” like this all desciples group got irritated and questioned.

 

9)”Ayyo,Your guru’s liberation of thanthra shasthra,keeping pride in stone, it has come to sondition of struggling as god?” believing mad Siddha you got disciple post. Carving all stones,,as peak(shikhara) to it, constructing temple, are oddas and not Siddhas.”like this Allama told.

 

10) Big group of desciples  blaming their lord extraordinarily, getting intollerated to words of Allama, staring at him, anger covering whole body,,to push allama making to fall down, obstructing across, ,on touching body, Allama laughing, without caught by them(available to them) told like this.

 

11)Sounding falling upon him, those who have come,) truely pig name is acceptable. It will not become false. If not so, sounding making noise.listening   geting irritated, gathering together,  were you passing(haayu) in waste? Your guru’s teachings are strong. Became cause of fight(dispute)” like this Allamadeva blaming them, degraded.

 

12)”see see, Again without leaving,,learning talk of common people, are playing with  madness and Stubborbbes! No no, If you blame our goal, you will get destroyed” like this waste and valience talks, desciples were talking with Allama.

 

13)”Ayyo,you are desciples. Will you face  my(our) boldness? Bring your elder. We will see power.kind of oddarama  and  ,preparedness of Bhava(this world,iha)  we shall se?” like this  to irritate all desciples Allama told. 

 

14)”now make him to fall to earth. Shouting at our lord(owner), words should not cross and go beyond? Catch him” like this desciles big group, without leaving, in their embrace, to  catch  Allama who is non fascinater(nirmohi), while trying to bind,,allama was not available to catch. On seing it they became wondered.

 

15)Who is  present in group by himself,,if tried to bind will go out of group, though moves away he will not go off. Can’t be embraced. In  this way by send offVIdaaya), to make them powerless,,later desciples geting angry, make to fall like this,telling like this, behaving with uddhatathana(stubbrnness), covering around, later desciples getting irritated, make him to fall,behaving with uddhata thana(stubbornness), hitting with stone  poured  stone rain.

 

16)Tp one who has fattened body  stones by touching  can produ

 

Ce pain.But which weapons can  produce pain to bodyless?Can bodyless Allama be seen?Big baals(stones)  without touching body of Allama,so as to produce wonder in all observers,rolled and fell on earth.s

 

17)”those who pain and  not tolerateraing  are low(least). Those who pain and not tolerate are middle,If one does not remember pain he is better.”like Allama thought,,if  I pain in my mind, three worlds will get baked. Like this he was laughing.

 

18) In lakhs together servents  gathered.gathering in group, covering  Allma  was covered by kavane stones and  weapons. They hit him so much. But what shall I say?In his play(leela) bodyless  prabhuraya,  stood laughing on stone mass.

 

19) To people who again with anger struggling fighting, covering separately as though many  Allamas  shined with many forms. However much  number of people stood against,getting so many forms, solid great Allamaprabhu  stood in linga leela(play).

 

20) as though fighting with shadow, making war, their hand tired. Till end  bodyless Allamaprabhu without knowing who  he is ,s group of desciples, got wondered.

 

21) To examine if he were Vishnu  he would have hit by rotating  wheel. If shiva were angry, will spred spark of forehead eye. Allama will not pain  his enemies,he also won’t  get irritated. All observers were  together  were telling Sharanu sharanu(surrendered).

 

22) to one who has come to fight with our Siddha,till they are punished once, our  anger  will not stop .Telling like this, by running coming near guru,” without cause  A jangama who came  to see us  blaming you so as to destroy your greatness, spoke” like this news desciples  conveyed to Siddharama.

 

23)”who blamd us?Devendra,Vishnu? Shiva? Show him to me.I will hit his head,will pull his tongue along with root, why appreciation?” like this with valience SidHarama shouting roaring rised up and came.

 

24)”good good, oath of Siddharama   ishousand times more than that of family holders! Burn your yathi thathva(principle)! To yogi who is sarva sanga parithyagi(renunciator of company of all),   so much  anger why?” like this  prabhuraya  told laughing.

 

25) God in some way gives happy life and will not talk of  bhava(family,mundane,iha) destruction.? FEeel whici Allama showd, without giving joy to mind, filling anger fire Siddharamayya,  had become spark spark.

 

26)”enough enough, you learning magIc, troubling  our people in lowness,don’t show your ability in front of our people” like this  excited Siddharama  with show off, in many ways  made fun of Allama.

 

27)”Bhalire,bhala Bhesh! Caught in maya world  man’s music ability  should be like this only! In group of your traditional people  anger is permanent. To one who has not attached to world  is this way fit?Ramayya listen” like this Allama spoke.

 

28)’you don’t irritate, why count of traditions to you?Ayyo, Making fun of world people  and go  don’t fight with me in yoga path. In low level of that and this side, the words wich you have talked about us, spark of forehead eye, I  will spread. Like this Ramaiah told with  prabhu.

 

29)”Bhala bhala! By spark of forehead eye, previously how many lives you killed? You in violence dharma(religion) process, are yogi. By fasciation  burning flaming yogi  bhava patient  you are.we can’t talk with you”like this Allama told to Siddharama.

 

30) He is not leaving  to talk by shouting. Like this sidharama roaring, getting anger, on opening foreheadeye,from there thunderbolt sparks  emiting out,(stretched out by Siddharama)  reaching feet, they without becoming capable, exploding, were burning aall life masses.

 

31) Siddharama by his bullardness, without knowing mu level, fough b with parama purusha(supreme man). ShIva Mahadeva! On seing,anger of poor man  brings wicked to his jaws,,burning eye is burning his town only. Like this all people shouted.

 

32)  Milk sea(gods and demons together) on churning, poison fire which  came by burning, stopping pride,,like shiva who protected world,mthen only forehead eye’s spark, by grace of feet, Allama  within a minute  destroying  Protected all.

 

33) In the way as  soil  piece(ball) hit by  stone, forehead eye’s dense  burning tounge all broke. And slowly returned to place in which  they were born.As creeper  spreada on tree, as those spread without leaving(body of Siddharama), as they spread over  body, later   Siddharama, was angry within himself.

 

34) To one who shows, forehead eye severe(fearful) sole eye’s  sparks,there are spreaders. Ayyo, daughterwhat is yourmoreness(excessness,extrardinaryness)? Straightly leave  intellect of  ego(aham).”like this  Allama taught with special love to Siddharama.

 

35)”mind of Siddharama shyed. Like this forehead eye’s ,eye lids   doors closed. Matured feel in mind was indicated.emoval of ego(pride,aham),(repented), appeared in  face.

 

36)Siddharama  if he is Thripura killer(shiva), he is angry,,he is peaceless.If he is ardhanarishwara,he is kama’s enemy. If to be compared, this great is  is nt attached. He is kapilasiddha Mallikarjuna only.” He was telling.

 

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ssCHAMARASANA PRABHULINGALEELE(PART 4)(CHAPTERS 19 TO 25):

CHAPTER (GATHI)19:GORAKSHA:

Indication(suchane): Making to stand all sharanas  going,our Allamaprabhu  informed Lingathathva to Gorakshanatha.

 

1)sIn prabhulingaleele All sharanas  nerve,skin, bone,brain, fat,guts(intestines), muscle mass, stool(dirt) when  body is sum of all these things, is mine  madness of getting Siddhies , removing, method of making to stand in direct paramapada(supreme post) should know.

 

2)With concentrated  mind   naada,bindu,kala  world’s  paths  with plan  next  you have to achieve yourself in yourself.In case if you achieve,s on that day I will come  concentrated mind,adventurous  siddhi(accomplishment)   I will examine well”telling like this    that prabhuraya told again.

 

3)”all devotees are fit for  admiration. Fickleless devotees, are eternal. Pure devotees  by devotion, will become truthful. Pure devotees  with devotion,will become  truthful devotees “. Like this Allama told. Again  siddharama with joy,high among high  basavaraja prabhuraya  blessed with happiness till his mind got satisfied.

 

4)mind getting love  all shivasharanas   with eight parts(sastanga) spilled body  on the feet of guru themselves by themselves. Later asking them with politeness I will make holy people of earth  allamaprabhu walked in his leele.

 

5) on this side basavanna exce in mind according to order of their guru started to perform devotion . on that side siddarama went to sonnalapura   in wonderful way was doing Samadhi(trance)  again in mind.

 

 

6) On earth who who which which performance  they are doing, to them them  in that way  ft fot them them  satisfaction I will grace,to  help  moving non-moving  jivies(lives) guru Guheshwara linga  came in his leele.s

 

7)prabhulinga  in his leela  with joy seing  kula mountains  sum(totally), with pleasant mind, they got name they are mountains added with  touch stones(sparsha shile).on seing trees plants group , got form of enlighting  kalpavriksha and kalpa creepers. On seing group of ponds  became amritha lakes.

 

8)with love making earth holy, walking north direction’s  punyapurushabeautiful  history(conduct) i will see without missing. Telling that he will bless what ever is requested, prabhu like  sea of kindness,becoming pleasant  came in his Lingaleele.

 

9) Famous our  by play of guru guheshwara linga, by touch of of his lotus feet  high punya giving  many rivere were formed All walked places became  holy piligrimages.

 

10)cone(shankha),lotus(padma) excetra material masses,s,chinthamani,divine medicine, mine of touch stone(parusha shile), beautiful amrutha  holes(bila)holy footwear of Siddharasa, anjana(kajal?)buried treasures and  and thinga achievers searching in front of  him only, akshayabhandara(infinet treasure) Sri mountain prabhu found while  coming.

 

11) At the tip of Sri mountain, walking creepers, laughing plants, speaking stones, By thejas (brightness) fire emitting trees,Bushes spilling divine brightness,If drunk  mind purifying  ponds,,making enemity  which is natural to caste(jaathi) birds and animals Shined.

 

12) On   climbing that mountain tip  seing, making to fly sathya world, mountain peaks,if those are crossed and entered seven pathala worlds, showing extraordinariness  prideful holes(bilas), achievers  what ever they think and shout and tell, bringing giving high materials were there.

 

13) at the tip of that great mountain, what ever remember in mind  that I will get ,prideful Goraksha  named achiever(practitioner), was present on that day endless beautiful form aAllama  ca,e there with fun.

 

14) where there is patient, amrutha only  wearing form, and walking,,to prana going  body, as one fist of sanjivana root comes,,as though speech coming to dumd, with kindness  Prabhuraya  came to Goraksha.

 

15)  Without willing to do namasksrams to feet  of prabhuraya,added with ego,,joining hands in  seriousness of prestige, telling sharanu,,making to sit him in high peeta(holy chair), with love slowly Goraksha, requested  This method In Allama.

 

16) From which  place you came? What is the cause of your coming? What is the work to be done? Prabhu tell all facts. Mahadeva your coming is  cause of  more luck and profits” like this goraksha  spoke fit words.

 

17) On listening these words prabhu,”listen,for sake of devotion , to churn mind of people of this side, we came. Thinking about desire on body, to sove difficulties of those who are upset  I camw by walk.s Hey,Goraksha listen”like this Allama yold.

 

18)s”This is new related to  world  to spread what is suitable, you are indicating  which is not loukika(mundane).s apart from that though he has not seen me earlier, he is telling name. His matter might be related to Adinatha. Thinking like this, Goraksha told  prabhu like this.

 

19)”hey great man,s on enquiring slowly ,your method is new,your mind(antharanga)  is not reachable to  intellect; path is not seen. Our intellect won’t  move. You only know your residence”like this Goraksha told.

 

20)”to a dullard who doesnot know himself,other’s mind is like  blind seing in mirror. Who will see my form’s treasure?to speech skilled is it possible? Goraksha listen”like this prabhu told.

 

21) “body itself is myself.I am body only. In kapalika’s religion this is  proper feel.This only is justified religion. The  power  which undersatnds me   is it not possible to me?prabhu listen,,we are not mere  speaking people”like this  Goraksha spoke.

 

22)”bone,dirt(stools),urine,blood, mud like stools,,separate  dirty  body itself is myself ,telling like this fool(dullard,ignorant) will he understand me? Is it acceptable in kapalika’s  creed(pantha) To that can ill fame be brought? To know  base  of tradition  is it peeling?Goraksha listen”like this Allama told. 

 

23) To one who does not  know  to do anything this body is dirt house. This is unavoidable,truth. If one knows  to do  this body itself will become rathna. To make fun of maye is tour custom. We hahe body which has got siddhi. (accomplishment). Prabhu listen”like this  Goraksha told.s

 

24)”hey mad,delicate  maya net  strengthening it, thinking that I have won death,meaninglessly ,don’t desire simply. If known this body itself is house of death.If you believe thi body and speak, will death leave you? Goraksha listen like this Allama spoke.

 

25)”if so rise up,catch catch ,there is weapon take, you beat my body as  per your ability and see.If there is little bending of hairs, or breaking  if happens, ayyo am I ready? Why argument? Prabhu examine and see.

 

26)”to kill and see is it  is it way of examining? This is work of  related to demons.we don’t know this. This giheshwara linga won’t agree. If your body goes today , next who will get siddhi? Im am afraid of dull intellect.Goraksha listen” like this Allama told

 

27)”If death  comes  what  we will achieve? To group of weapons will body get  destroyed? Can anybody  cook food with unprepared  pot is it possible? Leaving this illusion ,with feel of fearlessness, join beat and see. Why doubt? Hey prabhuraya listen” like this  Goraksha told.

 

28)”why to tell I don’t like? If god who has made to take birth if kills  what is wicked to him?Let us fulfil his love. On hitting without tolerating if he dies, strong Goraksha  we will make to reborn” thinking like that, prabhuraya  became prepared to hit.

 

29) Holding sword  without receding back, strongly making to fear, by outer hand  shouting  stron beat  he hit. Land shook. Mountain emitted out stones. Even one hair of Gotaksha was not cut. What a wonder shall I say!

 

30)”due to fascination on maya wotrld,I got body siddhi by this cheating ,if diamond like panda body is  is got ,without doubt will you win that pralaya(total destruction)?Burn your body siddhi”telling like this  prabhu threw sword.

 

31)”If body of siddha is beaten  will khanil  voice take birth/?Siddhi is not of this kind,don’t believe.In this way who adjusts to body, pralaya(total destruction) will surely come. Is Siddhi ordinary? Goraksha listen” Allama told like this.

 

32)”thunderbolt,cold,heat,string hit of sword,-to these body without getting destroyed  becomes hard, if he does not become body siddhi   if there is other siddhi  which is sign? If you know prabhu, leaving wasteful words  show truth.

 

33)”therefofe(if so) hold sword. First you hit and see me(sign of Siddha). Apart  from  seing though sword, why to talk with skill?why delay? Goraksha see truth” like this prabhu told.

 

34)At least now  attachment of siddhathana well, you should see. To achiever(practitioner)  this itself is Mahanavami.like this Gotraksha  swinging his sword to left and right, with play hitting without gap, his sword  swimmed in  shhunya  body of prabhu.

 

35)”no sound,sword won’t face, beauty of body does not fade, In highness of means(instrument) wrong is not seen. Like eagle flying to hit, sword coming with speed(force) does not know to emdrace  field bodied(bayala dehi). What a wonder is this,definitely he himself is guru.s”telling like this again told like this.

 

36)”this is not fun. On hitting me sounding Khanil, body opposed (damned)sword.ss If you are hit, like hitting field, smoothly slipping, at end even sword may slip and go This is character of Which greatness? We can’t inderstand prabhu tell” like this Goraksha prayed.

 

37) “If body becomes maye becomes strong.If maye becomes strong  bhaye becomes strong.body-maye- chaye if these become strong this is not siddhathana(siddhathva). If one crosses and stands   means of body-maye-chayes he is king among SSiddhas. Goraksha listen”like this told Allama.

 

38)wearing funny dress  his achievers determination  to bless  appeared on earth. Now desire fulfilled. The fruit which he was desiring  gave fruit well.s telling like this, sagain goraksha told like this.

 

39)”up till now  I had not known your kind(way). I was having pride. All mistakes are mine only”telling like this Goraksha  stretching body,joining hands, with   heaviness  of fear and devotion,s as though falling  bent to feet of Prabhu.

 

40)Allama prabhu who is guruguheshwara linga  by leela(play) in the way in which  knowing condition of heat  as metal is welded, knowing matured feel purity  of Goraksha  now in order to advice him, with love lifting up forehead, emitting kindness excused(honoured).

 

41) At the time of seing only, due to leela of prabhulinga Goraksha’s  pride and jealousies ran away. As soon as guru started to talk within a minute ignorance of his mind  disappeared. On stretching hand and touching all  body defects went off. Production of pure body and minds happened.

 

42) Later Goraksha , getting servent feel,getting joy in mind,seing prabhu  expressing increase of romance,”hey great solid mahima(great),sea of kindness, In which stage shall I stand?” asked prabhu with  devotion and logic.

 

43)”Goraksha,if so keeo mind listen. Your body has got hardness. Yours is one kind of bodysiddhi(kayasiddhi). Siddhi of devotion and logic is not like this.child listen,without going in low path, to  surrender to parabrahma form you will become ready.”like this prabhu told.

 

44)  “tell so as to believe, Who is that Guheshwara?Which is  ashraya(residence)  to reside to me? How to worship him?tell” like this Goraksha questioned.To that prabhu  “why hurry? I am only that guru guheshwara. There is no doubt in this. This is true. Doraksha listen” like this Allama told.

 

45)”hey listen,guhe itself is  athma(self). In the  same way I am lord to that cave. Due to greatness of my name As i got mark(ankitha) guheshwara ,for that reason,among loukikas(mundane,this worldly,iha) people  by natural name Guheshwara  I  acted my leela  by name guheshwara.”

 

46)”for that reason, Guheshwara is  hear husband(vallabha) of all  jivas(lives). Knowing it’s difference ‘myself is he’ with this feel intellects, if becomes one with pure knowledge, will find treasure. He will become lord to kaivalya pada(post). Goraksha listen” like this Allama told.

 

47)”leave words of cleverness. If you only are guheshwara  why there is mark of linga  in your hand? Holding linga in front you showd  you are different and linga is different. To feels of achievement of  karma(action) devotion,knowledge what is the cause? Guru tell”like this goraksha  prayed Allama.

 

48)”myself  accepting this kind of linga sincerity(linga niste), to give liberation lass to all, if I like this with kindness, to me and angalinga(devotee and god) will you tell  there difference feel relation? Goraksha listen” like this Allama told.

 

49)”i composed  shivalinga devotion in eighty crores s,in many ways  mrtrebound(chandobaddha) sang.To tell the truth  in mind of devotees  to sow the seed of Sujnana I acted like this.Goraksha listen” like this allama spoke.

 

50) “what i did each ,  coming as man if I won’t act, on earth where would have been shiva devotion? To be helpful to people  I appeared in this way.  I will not attach to anything,see goraksha listen’like this Allama spoke.

 

51)”In which way whose mind feels,to them purifying  their intellectual  feel in the same way, filling total knowledge light, to make happy I was in this fun. Like this I am not dependent upon anything.Goraksha listen” like this allama spoke.

 

52) “To those who does not know I am in form of angalinga(devotee and god).To great man who knows me directly,I am sath-chith-ananda  form (existence-consciousness-bliss  respectively,sacchidananda). This  is not waste talk. Is so see Sign (kuruhu) is not different .this you examine well.Goraksha listen"like this Allama told.

 

53) Shining brightful sky, like  shining of lightning,,linga in hand emitting brightness, united in body of allama. When pulled to hold in hand, appearing  as brightness of shunya(bayalu,field), Goraksha was wondering to  stand (stoppage)of guru.

 

54)”enough enough! Upto which time to me  intellectual conversation with you. To see your greatness is it possible  by  me to see?let curvednesses go.To me friendship of  peace named treasure, getting knowledge you have to bless. Prabhu listen” like this Goraksha told.

 

55)” As  though  myself is Guru , disciple examining guru,giving guruship to him,,if he holds discipleship  he will become guru’s son. This is true. In that way without examining me  you only have become sathpurusha(good man). This is true. Goraksha listen”like this Allama told.

 

56)“In this way  In goraksha   prabhu  saw achievership(practitionership). Later thinking that    i will protect him with kindness, walking in liberation path, deeksha(initiation) of getting shunya pada(post) prabhuraya gave to Goraksha.

 

57) To  matured sugarcane, as fragrance comes and joins, To Goraksha  prabhulinga’s grace happened. Manila(good) only resided. Subordination of maya dried up. Lter oneong yogas rajayoga  relation  happened to Goraksha.

 

58) Within aa minute  mind  covered  maya named deep  bhavithana(this worldlyship,Ihaship) fell out. Complete  jnana amritha  getting friendship expanded. Goraksha winning  pure, micro,gross, bodies,in karana body  as though whole world knowing, without maya, was added with joy(play).

 

59) If insect meditates upon bee it will become bee only.is it not? In the same by our leela of our Allamaprabhu diamond bodied Goraksha, within a minute only  made himself  clean shunya body.

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CHAPTER 20:TAUGHT TO MUNIES:

Indication(suchane):our guru guheshwara’s achievers, excetra to disease of senseobjects smell(vasana),to those who have undergone, poured his joy amritha of kindness.

 

1)    After teaching knowledge to Goraksha, as per joy of his mind, Allamaprabhulinga,,what did he do nin his play(leele) topic   honour treasured  who have Aikya(united) devotion in shiva, with joy in this Prabhulingaleele  have to think.

 

2)    Blessing Goraksha  with love  blessing uncomparable natha post, later gracing him, asccepting guru worship, on earth i will make ajnanies(ignorents) as sujnanies, prabhuraya was coming.s

 

3)    While coming, achieving himself,those who want to get his kindness, achiever penance treasured, Ashramas  on seing, with joy  in order to teach sujnana  dharma  to these, guruguheshwara linga, came in his leela(play).

 

4)    Achieving without gap  with various achievements,s in their body called sea, delivered  manikya called mind, in sanekallu called shiva, rubbing well, extraordinarily, adjusting sujnana kanthi(brightness), the way prabhu told to his devotees.

 

5)    Drilling bead  called shining mind,holding following  thread of jivanila  acceptable to diamond needle called sincerity,,making good shikharathna, shining eternal joy post(nithyananda post), beauty prabhulinga  appointed to his devotees(made a rule).

 

6) Without welding in paschimavahini(western vahini) called urdhvabindu in this  way  bathing  finely, one who has won source(mula) dedicated that prana form  good brightness happiness(bliss) prabhuraya  blessed to achieving penance treasures without gap.

 

7)Later to those achiever  penance treasured  un comparable, shunya condition  blessing directly,s,himself  walking from there buded out tree,bushes,grass,in group of these  moving bird, and animals affection  prabhuraya was coming in middle of forest.

 

8) Killing animals completely  which are fit for killing and eating, walking behind  behind back of dogs, without getting satisfied,,killing various kinds of life masses,,maintaining stomach, hunter who hsas gone down to bad condition, on that day  very near only  that prabhu saw with kindness.

 

9)“To a dullard(ignorant) who has come in front of eye, to go without teaching, is deficiency to my pride. With love Siddharasa of my kindness  a wicked man like iron  I should make gold” telling like this, Thay prabhu saw hunter.

 

10) Residing Ahamkara(ego) named  animal  by side of dog  called beautiful mind, joining, holding tight  Sharasana(bow) called air, by arrow of non moving mind attitude, killing way reaching to athma satisfaction, method  to hunter prabhu told.

 

11)breath itself is net,body itself is  forest. Union of intellect is body. Firm mind itself is  brightful eyes, knowledge itself as hunter, eho  called unequal  bbird animal  water moving animals  gathering together,baking by fire of knowledge, to eat upto satisfaction, prabhu taught to hunter.

 

12) That parabrahma form and ancient prabhu kindness in all jivies(lives) advicing to that hunter, in the way by which he does not attach to family, made to stand.And method of reaching that parabrahma material  informing well, birthless deathless  better post,  blessing with love walked with fun.

 

13)failing mind to females in region of kama(lust)  dieing birthing lusters(kamies)telling that great union(mahakuta) of  kundalini power,that prabhulinga   to few  without maya, endless eternal joy’s  gracing highness blessed.

 

14) without knowing rasasiddhi well, on over interest way, to dieing birthing animals,later tieing  mind’s bindu called easa, removing fear, method  to few our guru  Guheshwaralinga taught in his leela.

 

15)”Bindu itself is rasa. Non shaking Air is medicine. Mind itself is  mould which melts  metals.,famous manipuraka  wheel itself is  fire, one who dies noy have  sense objects fascination  is rasaghatike.next Rudra,Eshwara, Sadashiva  crossing joys   are  siddhies.”like this  that  prabhu appointing few  made them to become Siddhas.

 

16)What shall I say like this  to few ignorents  showing sujnana  by himself with kindness,making them sadyomukthas(immediately liberated), to darkness of mind of s humans Guruguheshwara  by his leels  became Sun.

 

17) In this way while coming, in northern part Rushies ashrama, by group of matured juicy  fruits, added tree,creeper, clear water pond, melodious tone producing  birds groups,-shining with all these, big forest prabhu saw.

 

18) From time to time, finishing daily rituals,later  coming for flame of fire of  hunger,knowing time of begging munishwaras, sum of suitable  fruits giving with love  group of trees creepers group  was shining by producing darkness in forest .

 

19)”those who want to remove thirst, come this side. Those who want to solve hunger of stomach come this side.Those who walking in burning sunlight, deposited with dust  tired path movers come this side”telling like this, new juicy, fruits,branches spread in trees  parrot, cuckoos   mad sound as though sitting teaching  sound.

 

20)Anybody wants any fruits, there  are fruits in trees,like this calling in line ,in various ways,  producing melodious tones, groups of birds were  singing.

 

21) In that forest while  old age  munies were walking,monkies stretching hand to  for help,At suitable time  coming to ruver bank to perform  karmas in burning sun light, as shadow  group of parrots, in umbrella of pacche  way gsathered in sky in groups.

 

22) In that forest poor penanciers(thapaswies), dense jade,on head  child serpents  have tied without leaving. Sweat of non breathing  penanciers(thapaswies),,tired bodies  to console,playing ears,(blowing air) kid elephants shined.

 

23) That forest sitting firmly in sthirasana (firm position), becoming weak  due to fasting, as supporting maid servents, to provide help to lean,  group formed big tiger, without getting boredom, filling water in trunk(sondilu) ,bringing cold water to  Ashrama, sprinkling (prokshane), beautifully shaped  elephant –by these shined.

 

24) Twisting that forest, to those  tenders who do munji, cutting mede(dry?) grass,bear which has prepared near only,with joy  for sake of thread of yajnopavitha, bringing stems of lotus in line, swan-shined by these.

 

25) That forest  non destroyed  sacrifice fire, without giving chance to get destroyed,dried arali(ashoka),,mutthuga, excetras bringing short length  sticks, setting fire well, making to enflame(to burn) old monkies, blowing air by one wing,intensifying fire, standing dancing, enjoying peacocks-by these shined.

 

26) In that forest  group of lions, keeping mind  at one place only, to leaning honourable munies,,beauty of sleep not getting disturbed by common people,with love will be watching  leaf hut’s door gere and there.

 

27)Few study Vedas, few study scriptures, feaw darshana(vision), logic differences know. Like this in that forest where ever seen, sound celebration was spilling.

 

28) In that forest,  who tell to clean ground, those wsk to prepare for worship, those who tell bring good roots and tubers for tifin,,By high  manthragamas By hands only who prepare vibhuthies(sacred ashes),s those who weave silk clothes shined.

 

29) In midst of that forest, desired  religion residence, mine of karma mass,, good saguna(formful,attributed)  yoga practitioners  mass,residence of caste and varnashramas, sea of friendship, mangala(good doing) house  of  sacrifice rituals,- telling these rushi communities Ashramas  were there.

 

30)“to wear silk cloth, to eat available in all seasons  forest trees fruits,s Vibhuthi (sacred ash) to wear,  deer skin asleaning bed, residence in forest.This family won’t leave munies” telling like this, Allama wondered on seing them.s

 

31)”for silk clothes  trees,for food desire  roots and tubers,,for thirst of water, various kinds of  lakessearching giving  severe(fearful) family won’t leave munies.what about condition of others?” like this Allama wondered.

 

32)”bath ,chanting,penance,,daily rituals,meditation,veda studies,sacrifice(yajna) methods, excetras various kinds of thoughts(worries).S What is use  if one does what ever?”like this allama was telling.

 

33)”These people  don’t know that  up to which time maye ispresent in us,  up to that they don’t know  that up to that  maye will destroy our life. To one who kills death is not avoided. Where ever gone, mari(godess of death)   will not leave  without eating belching. Let burn them and their works.

 

34) “Indulging in work, producing relation of  joy and sorrows  in family,in crores of births and births , all chief munies I will make them to cross  from family ocean. Iwill give knowledge to their intellect. I will stop all karmas which they do” Like  this Allama was telling.

 

35)”These people  which they do next,  work related worries,in the way  not having body  mind  added in various kinds  maya ropes desires, relieving bondages, I will  make them  to become supreme joy(paramananda) people “like this  Guru Allama came.

 

36)In that forest while some  while few were doing yajna(sacrifice) work, on seing that “Ayyo, what is there in it? Will there be relief from karma bondages?As opposte  what ever karma is done, if done with extraordinariness, only sorrow ,no independent joy”like this guru raya told.

 

37)To all jivas(lives) who desire liberation post,,illusion of births and deaths,karma which does not bring to karma bondage  of family(bhava), Is cause. Without knowing all these, to behave according to wish of mind, is not right. That prabhu adviced to munies.

 

38)”attached ahamkara(ego) itself is animal. Mind itself is  pillar(peg) binding  to which yajna animal(sacrifice animal) is tied. Air bondage is  rope tieing animal. Viveka itself is weapon.,spread(occupied) sujnana(right knowledge) is fire. Always  holy athma himself is one who carries out  yajna(sacrifice)” like this prabhu informed to  those high munies.

 

39)All false is offerings to sacrifice(homa). Remaining prasada is truth. Eternal clean  shiva’s supreme joy itself is liberation. Truth-permanent-self form  principle I am.To know like this is  fruit work” prabhu adviced to groups of  munies.

 

40) “what happens if chanting(japa) is done? What happens if penance is done. With higher intension  whole knowledge path(akhanda jnana marga) upanayana excetra  various fickle outer performance  is not suitable for munies.

 

41)For  yajna (sacrifice)athama  sacrifice,for outer interest  athma power,(self power), for god’s worship  heart,,\for upanayana self realisation(athma sakshathkara), like this in truth introspection,s how many outer  karma and devotions are there,,that much  in infinet path  Allamaprabhu  gave indication.

 

42) On the day of birth of maya only, durvasa muni described fact, those munies understood  that prabhu himself has become this person(durvasa). With curiosity  getting joy in their mind, in world  by leela of our Allamaprabhu linga , became blessed.

 

43)s To human life mass, which kayaka(work) they had done before,,informing method of death  according to it,.teaching many  kinds of plans of  self contemplation(athmanusandhana), all our gururaya  made holy.

 

44) Allamaprabhudeva   as per  appointment of shiva, karanapurushas(cause purushas)  on earth,,in this way  with fun to those  advicing suitable jnana path

(knowledge path), made them sadyomukthas(liberated while living).

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CHAPTER (GATHI)21:BASAVESHWARS COMPOSED SHUNYA SIMHASANA(THRONE):

Indication: Practicing oneself by oneself,,getting treasure of siddhi(accomplishment), making it forward, Shunua simhasana(throne) our basavadandesha , composed.s

 

1)    Guruguheshwara whom whom he graced, those keeping in that  supreme post(paramapada) at that moment only,s,while he was happy,,having great charecters as treasure, Basavadandadhipathi(Bbasava army chief), in kalyana,shunya throne  the way in which he constructed ,In this prabhulingaleele all should know.

 

2)Basaveshwara without etting bored, specially first yoga practice(beginning)  in west chakra (wheel)  standing air, In all senses controls,in intensity(bright) of  purity of mind(innermind,anthahkarana), taught in sinle  sincerity divine  brightness(thejas).

 

3)Aha! Kama(lust),anger(krodha),lobha(greed),fascination(moha),pride(mada),

Jealousy(mathsarya) these six class of enemies,kings losing enemity, became friends.troubling  asthra(weapon),money,youth,female,education,family, beauty,profession, to these eightintoxicated elephants, really pride got down.Hunger,thirst, excetra physical(concerened with body), all joining together got service profession. Like this rajayoga(king yoga) of basavaraja  shined.

 

4) group of five senses  learnt to live as per order. Minds undergoing  undergoing order,  as per wishes  telling sharanu  started to present. In hesart  adopted(alavatta..........?)  centre of yoga power s started to work without disturbance.s What shall I say about  rajayoga (king yoga,royal yoga)of s Basavaraja!

 

5)Basava dandesha, holding path  of  mysticism(anubhava),in big door of kundalini , binded kama who  entered  his mind. At the door of anahatha  wheel, arrested yama. With  love in mystic  face , in ajna wheel in between   eyebrows, awakened sakaladhipathya).

 

6)Like this indulged in sagunayoga(attributed yoga), Basavaraja consoling all  state of mind(antharanga),in famous mysticism,being gentleman in all,next how will I see nirgunayoga path (non-atributed yoga path)  thinking in mind like this,told like this.

 

6)    In which way i will get grace of  beautiful lotus feet of Guruguheshwara  and when I will get my Samadhi(trance)?Supreme purusha(paramapurusha) will come in which dress? How i will understand theme(kernel,thirulu) of  that mahathma(great soul)?like this Basavanna worried.

 

8)”My god comes in any dress  comes with love, to know his feel, undertaking one plan, suddenly  I will make my praneshwara  in any way  male him to be caught”like this  that Basavanna prepared.

 

9)Basaveshwara  in west wheel(vcchakra)  in backside  of head which is appreciated, to bright peeta(holy chair) which he found,(giving external form) threading  Masrakatha excetra chief Rathnas,,emitting out brightness, constructed  throne (Simhasana).And named it as Shunya simhasana.

 

10) By thin sheets of  marble stone, built  surrounding steps,behind it  one higher  than the other, united unequal  seven round wall  was possible to be seen by  eyes  and minds of people of world.

 

11) Matched by  group of navarathnas, adjusted in different lines regularly, seven metals bottom feet(thalapada).  By coming above(up)  as though kept one above another, in seven stages,  lord of devotion Basava constructed Shunya simhasana(throne). 

 

12) In outer enclosure(avarana)s, nine doors, In shining middle  four doors.s In dirbar(assembly) hall,  shining extraordinarily, two doors,In peak shining  upper work(melgelasa)  producing wonder, one door-like this  great jnana’s(knowledge)  shunyapeeta,  according to order of Basava  was constructed  and shined.

 

13)Like this honour treasured  basaveshwara  by self experience, Adhaara,svadhistana, Manipuraka, Anahatha, Vishuddhi, Ajneya(ajna)  named six  wheels, regularlyAcharalinga, gurulinga, Shivalinga, jangamalinga,,prasada linga,mahalinga, Mahalinga making these to resides, making Brahmajnana as big  constructed  Shunya peeta.

 

14)  Respectively, earth,water,fire,air, sky peace of athmas(selves), and Bhaktha,mahesha,prasadies,giving high boon pranalingi, Sharana, Aikya  indicating separate residences(bases), Shunya  peeta  Basava constructed.

 

15) At base of earth  hardness, at base of water rasa, At base of fire  heat, At the base of air wind, At the base o sky  sound cherecter ,towards uncomparable(anupama) where mind does not reach, making shunya to stand, basava composed shunya throne(simhasana).

 

16)Ede,pingala,sushumna  three important nadies getting strength,,producing fear in all eight directions,indicating astamadas(eight prides), intoxicated elephants, At base above  enlighting brightly  moon streets,,making it as basehouse(nelemane) of Brahmanda(universe), Basava constructed Shunya simhasana(throne)

 

17)Supreme(high) omkara manthra itself is root, All svaras  are  base(buda), High shaiva dharma’s  panchakshari(five lettered)  manthra itself is branch,group of letters is  golden flowers, High  things are fruits, as it was like this, like tree in shunya peeta (throne), bead fixed  tree spread.

 

18)Like a creeper which has creeped that tree, that great shivatthathva(principle), like  serpent’s head’s  rathna light,as though telling border of  supreme light brightness, propounding above said means to that beautiful Shunya throne, Basavanna matched

 

 

19)T the bases  of five elements(panchabhuthas) like earth excetras, matched stitches of earth world and other fourteen worlds.Above in athmathathva(athma  principle),  making to stand Aikya padavi(poat),from there  at seventh tip base, comparisonless(nirupama),changeless(nirvikara),  shthala(place), basavanna matched to  Shunya throne(simhasana).

 

20)There and there efficient powers,,therethere important nadies,there there karma(action,deed),devotion,knowledge  principles ,there there  all saguna(attributed) nirguna(non attributed) all, in the way in which he was knowing, extending Basavanna composed  Shunya simhasana.

 

21)Andapinda justice is same, to know this  on earth from shunya throne, and those who see it becoming wondered, army chief(dandanayaka) Basavanna  for arrival of Allama  with cautiousness  constructed endlessly.

 

22) In this way knowing by experience, extraordinary, in way of  mind trance(Samadhi) keeping Shunya throne in front,,with more love, becoming great,,adding various knnds of feels, impossible to compare, Basava dandadhipathi (army chief,commander in chief) constructed it.

 

23) One who rise shunya simhasana(throne), he is like  Sun  making to blossom my heart lotus  prabhuraya.It may be known.That is true,like this deciding in himself  mayaless,one who is honoured in in earth our basavadandadhisha  was with love.

 

24)By way of walking  swan bird,sin way of doing tone(singing) cuckoo, ,by happy talks  king parrot, as these are known, celebrating this Shunya peeta, who rises and stands is  mahathma(great soul)  is my lord  it can be known. Basavanna decided it is true.s

 

25)s”to dark which has covered eyes, apart from sun who will remove?  Darkness  called  Maye who is joined with body  since long time  naturally,if it can be dried up, is it possible without arrival of Guruguheshwara? This kudalasangama only knows.”like this basavanna was telling.

 

26) few come for removal of thirst, few come for removing hunger, few come for beging money for their sorrows.Coming near this Shunya peeta,,examining it’s condition, parama  purusha’s name I don’t know.  What shall I say about that wonder!

 

27)sWho knows induction which Basava has given? Like this all telling,,looking at distance got wondered.Who knows it’s condition? Who will try to know? Very vast shunya simhasana  condition  knowing it’s sign  path who will enter?

 

28)”to snake  to go within snake house(huttha),  wherever it goes it will be easy To remaining life mass, is it possible to enter? Intoxicated  bhavies (having family)  vastness of Shunya throne vastness who will know?”telling like this , group of jnanies, wondered

 

29)Manthrayoga, Hata yoga, laya yoga, rajayoga,,clevers of  sandy sound,machine arguers, dress wearers of six darshanas, like this all are shining only.Our mahantha  will  not extend  worry of Shunya peeta , which is standing in front.s What shall i say about this wonder!

 

30) One lakh  ninety  six thousand, minda(........?) jangamas, innumerable children,old people  come near. This is impossible to count. All these joining in their dear Basava’s house,to be known to all world, getting their desires of mind, carry them and get tired.

 

31)What shall I say about that basava’s  sujnana throne? As per ones  greatness (mahanubhavathva)(great mysticism), constructing himself in all methods,later in his mind with love, with pure heart, were remembering  guru Guheshwara  specially.

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                                                 CHAPTER (GATHI) 22: PRABHUDEVA RISED SHUNYA SIMHASANA:

INDICATION(SUCHANE): Satisfied by request, karana purusha Guruguheshwara, sat on  shunya simhasana.

 

1)    No equal  having  divine(aloukika) conduct(charithrya).immeasurable serios walk’s  bodyless  paravasthu form, intellects, philosophers , in great Prabhulinga leele collected this instance, have to listen extraordinarily.

 

2)    While husband is at distance, female born in good family, getting matured,in desire of good husband, like expecting  arrival of her husband,by shivanubhava(shiva experience,shiva mysticism) topic, for sake of  eternal joy, basavanna desired arrival of  Allama.

 

3)Ayyo, preparing shunya throne, twelve years have passed.My guru when he will come  with kindness,filling  bright to brightless eye, suddenly showing  his shape, without going, whether he will excuse me or not  like this Basavanna worried.

 

4) group of five senses  learnt to live as per order. Minds undergoing  undergoing order,  as per wishes  telling sharanu  started to present. In hesart  adopted(alavatta..........?)  centre of yoga power s started to work without disturbance.s What shall I say about  rajayoga (king yoga,royal yoga)of s Basavaraja!

 

5)Basava dandesha, holding path  of  mysticism(anubhava),in big door of kundalini , binded kama who  entered  his mind. At the door of anahatha  wheel, arrested yama. With  love in mystic  face , in ajna wheel in between   eyebrows, awakened sakaladhipathya).

 

6)Like this indulged in sagunayoga(attributed yoga), Basavaraja consoling all  state of mind(antharanga),in famous mysticism,being gentleman in all,next how will I see nirgunayoga path (non-atributed yoga path)  thinking in mind like this,told like this.

 

1)    In which way i will get grace of  beautiful lotus feet of Guruguheshwara  and when I will get my Samadhi(trance)?Supreme purusha(paramapurusha) will come in which dress? How i will understand theme(kernel,thirulu) of  that mahathma(great soul)?like this Basavanna worried.

 

8)”My god comes in any dress  comes with love, to know his feel, undertaking one plan, suddenly  I will make my praneshwara  in any way  male him to be caught”like this  that Basavanna prepared.

 

9)Basaveshwara  in west wheel(vcchakra)  in backside  of head which is appreciated, to bright peeta(holy chair) which he found,(giving external form) threading  Masrakatha excetra chief Rathnas,,emitting out brightness, constructed  throne (Simhasana).And named it as Shunya simhasana.

 

10) By thin sheets of  marble stone, built  surrounding steps,behind it  one higher  than the other, united unequal  seven round wall  was possible to be seen by  eyes  and minds of people of world.

 

 

11)sAdded with mud(baggada) of kasthuri, surrounding  brightness, enlighting pearl line,rangoli,colourful street, mass of threaded  flower garlands,covering around  fragrant insence,-By these where ever seen, kalyana town got beauty.

 

12) Mantap in streets and streets,,festoon(thorana), flags,spread shadow,attack of Sun rays,opposed and stood.ssIn that kalyana pura moving  prostitutes lasses, laughful, light of eye luxury(play), was spilling light of moon light.

 

13)As though greater than the grest, In house of Basvaraja, to celebration of arrival of  Prabhuraya, with mind house increasing, with romance mantap increasing,To enjoying  body  all devotees group, increasing, within a minute  became prepared then only.

 

14)s”which special he has worn,,in which another path he comes,sreally at which moment graces and comes, Shiva Mahadeva, impossible to guess”.telling like this, Basava dandadhipathi, observing arrival of Prabhudeva, was thinking.

 

15) bhasmoddhulana’s all parts,rudrakshi ornament, body wearing pure clothes, face added with thejas(brightness),-shining with these, Madivala Machideva,Channabasava, hadapada Appanna,-along with these  to welcome prabhu  Basava dandadhipathi walked.

 

16) Fragrance materials applied to body, emitting fragrance  to directions directions, brightness of group of ornaments, sum of brightness of rathnas,,while spilling their mixed brightness, broup of vandimagadha(admirers,appreciaters) in front, and with kings basavadandadhipathi walked.

 

17) on left and rightside specially  group of devotees,,behind  union of group of  princes of various  countries,,In front admiring gaplessly, and group of those  who make noise on earth-while these were shining, Basavadandadhipathi to welcome Prabhu walked.

 

18) Mavuthas,honourables,chariotees,horse riders, writers(karanikas),poets,scholars,Those who dance scripture of Bharatha muni, well versed in various kinds of  servents,-with these  coming in front of  Allamaprabhudeva’s feet, holy purusha  Basavadandadhipathi, walked with love.

 

19) By various kinds of lines of satthiges(.......?),by blowing various kinds of  chamaras(fans),by those holding various kinds of  hand sticks,,by beating instruments(percussion instruments),.by sound of various ornaments worn on body.,added with various kinds of  arm strength  valients group, added with  Basava walked in front of Allama(to welcome).

 

20)Mirror,sacred vessel(kalasha), beautiful honge feather(leaf), fine pearl garland,knot wearing fragranceful  flowers,,ornaments shining with rathnas, oner decoration-added with these, shining lasses, basava went to welcome Allama.

 

 

 

 

 

 

 

PRABHU  PART 5:

21)Way of walk,beauty of laughing,smoothness of words, fine vision,Acting creeper like body,Suddenly covering coming bees giving suitable  part’s fragrance,-added with these, beauties  were holding Mangalarathi and coming.

 

22)To show beautiful thighs a little, on saree fold gliding,,in beauty of moving  slender  arms saree border moving aside,,giant breasts shaking, knot getting tired,thin waist bending,,while rathna ornaments were sounding ghal ghal, prostitutes  walked to welcome  prabhu.

 

23)Loudly trumpeting elephants,neighing horses, as though cutting(splitting)  soundinf cone(shankha),mouri,horns ,as though earth shaking,,mountain rolling,,gathering together sounding big nagari(drum),thamate,karade,dolu, along with these, Basavanna, walked to welcome Prabhu.

 

24)Where ever seen umbrella(chathri),fans(chamaras),where ever seen flag,seeguries(.......?),,where ever seen enthusiastic intoxicated  elephants,,where ever seen dancing horses,where ever seen happy  town people(citizens),along with these,Basavadandesha  walked to welcome  in front.

 

25)If   a figure tip(bottu) of  vibhuthi(sacred ash) is worn, hill much of  ghostship(devilship)  will come and add .This is true.Not only that much Basava made to  tie flags in town. Basava’s orders were very wonderful”like fact  those wickeds  made to reach bijjala then only.

 

26)”king give mind and listen. In dreaming seing many special festival edibles,,awakening, as though telling to  call guests to eat, Basavadandadhipathi,seing good indications,with grandeur, went to welcome prabhulike this slanderers  told to Bijjala.

 

27)”What peculiar?what did army chief(dandanayaka) do?who is coming? What is the openion of devotees?He only knows his  own greatness.  Shall we tell?we can only see work on earth?like this Bijjala told.

 

28) on this side  this matter happened. On that side basavanna worried  in his mind  will prabhu not come?.on another side,,this condition sarvotthama(all better) prabhuraya,knowing by his fun attitude,,himself in himself only  thought to prepare  for work.

 

29)Without getting way of appreciable dresses, if appears like a mad to everybody’s eyes, later whether basavanna  will know or not know my condition becoming  dullard,,this I will examine today”like this  that prabhuraya got prepared.

 

30) cutting mouth of troublesome  mischievous people, Basavanna accepting oath of burden of devotion, should be completed(fulfilled) .ike this gathered innumerable  people, to eyes and minds,in a ,o,ent only, our Allamaprabhulinga, appeared with leela(play).

 

31) In streets streets viewers excetras  all town people gathering,,prely to appear at once,,beginingless,middleless,endless,,ancient Siddha Prabhulinga,by his leela getting many bodies,,,without difference appeared.

 

32)Intensionally constructied in town, in paths paths coming by walk,here and there to lookers directly, prabhu, wearing disguise dress (stunt dress), made to appear  many bodies.Like that was impossible to see. What a wonder shall I tell!

 

33)Head is flower wearing  red hair.long body,s swinging long arm,s unclosed eye lid,fixed vixion,long ear,thick leg, swinging of intoxicated body,-with these specialities, wearing dress of mad, suddenly that prabhulinga  got down  by leela.

 

34)  Bent  waist,slame leg, tightness of body added with  style, scratched wounds  ulcers covering house flies, small laugh,pouring saliva  bad breat  mouth coveringcreases hands- added with  these prabhulinga , appeared by leela(play).

 

35)Chasing those people who were seing hhim,by btouching,running away,returning back, immsitating giving donaters,falling,rising,singing,enjoying, wandering, was making  various kinds of  funs that prabhulinga.

 

36)Once becomes kid(child),once becomes guru,,once becomes week,once becomes active,once  gets form,once empty empty, field(bayalu). Once he will be here,once there,once exists everywhere, In this parabrahma  prabhulinga acted.

 

37)If sung sings,as dress wearer if played plays,,If praised praises,Inf namaskaram is done he will also do namaskarams.If seen he sees,As jivies do  in same way  nirguna(atributeless) prabhulinga,  did his leela extraordinarily.

 

38) people getting upset with  wonder,,without understanding his excessive behaviour, were observing. Basava dandadhipathi seing him examining condition of false dress,enquiring, later decided he only is guru.

 

39)later  as seen by  a man who has power to see secret of  treasure below ground, through anjana applied eye, with very vikritha(ugly)  dress, appeared direct   presence of aprameya, by purity of senses(karanas) that basavadandesha  came to know firmly.

 

40)Knowing he himself only is prabhu, mind became swollen. Eyes covered  statue and gargled. Tears of joy poured.Romance happened. Extraordinarily  intellect disappeared,s joy was produced.Basavanna  with joy spilled on feet of  allamalinga. 

 

41)Later all great  mahima shiva devotees, walked and came by themselves and spilled body  on feet of prabhu.women  with joy, telling jaya jaya  by their hands nail,by brightness of eye, were lifting mangalarathi.s

 

42) telling sharanu sharanu all people gathered, and welcomed. In kalyanapura musical instruments specially sounded.in all paths, as filled prabhu was coming.Prabhulinga in his leela  by extending which greatness(mahime) walked and came!

 

43)If enquired ,twelve yojana broad, inside big city, where ever seen, as though there is no path to Allama to cut patha and go,s appeared as innumerable  prathimurthies(anti statues). Really who  can appreciate  his greatness(mahime).

 

44)Seing   children (sukumaras) plays in streets and streets. In midst of servents behaves like  true servent. Who ever he sees get the same shape. Apart from that prabhuraya showd (manifested), that he is not only one body.

 

45) Without knowing base of hungers and thirsts,shining eye lid, without moving bombe(pupil) town people who came  like gods looking that mahathma, in kalyanapura  were recreating in direction direction streets.

 

46) Witl all more celebrations, that prabhulinga,as though under control of devotees(bhakthadhina justice),,in frint telling jaya jaya  with supreme bliss(joy), with celebration of various kinds of groups of devotees,,that Basavaraja’s house ‘s shunya peeta he came.

 

47)   Thread wearer of world machine, to great soul who is both saguna(attributed) and nirguna(non attributed) ,truely  on enquiring, which is great?Making day time only as dark ,wondering many, Shunyapeeta   Allamaprabhulinga, rised with leela(play).

 

48)Rubbibg nadies  of jivas in  that that way,in the way making body machine  to play, that prabhu  seing  suthra of shunya throne,,touching equal pair of  Shatsthala,stretching feet forward,,walking later  with fun rised it.

 

49)ss Shatchakrasshatyakthi,shanmathi,shadgathies,shadvarnas, six treatures(shatsampada), constructing in six ways, sopecially examining  places where good residence is seen,,prabhuraya rised shunya throne.

 

50)Binding kundali,crossing  sun-moon  mandalas(systems),shuting holes of kama(lust),rising in sushumna tube, on shunya peeta  akhanda(whole) brightness statue(thejomurthy) Allamalinga, in his leela  enlighting brightfully, sat.

 

51)Depending on omkara named  tree, manthra dominant, on that side of  bead of  hood of serpent called panchabrahma,s Advaiths places  excetras  losing all production (uthpatthi)place, unequal  peace, in nirguna(atributeless)  great seat that Allamalinga sat.

 

52)there to there suitable form,there to there coming  making to  play all threads, Allama came to peak of  Shunya simhasana(throne).

 

53) Without begining middle and end,,not available  to veda scriptures,not available to samputas called  nada bindu, without subordination of  lovable Athmathrayas  path,endless Ghana guru  sat in shunya peeta.

 

54)”Bhesh! Basavanna on enquiry  group of inner path  to know in this way to whom it is possible .It is  spread  as  much  as world.you are miraculous person who can kill thripura also”like this that parabrahma form  prabhu praised armychief(dandanayaka).

 

55) When there is matured body, all pits at the base of hairs, had become eye, using divine statue of  high guru seing,seing without gap, gargling in mind, Basavadandadhisha, in sea of joy tears, was  spilling  with joy.

 

56)When guru was sitting in shunya throne  few were singing.few were dancing. Few were doing service, few were seing telling jaya jaya ughe ughe  were enjoying, Handsomes of devotion  were walking with joy themselves by themselves.

 

57) In many kinds of beautiful  mangala mantaps ,gathered jangama group,,devotees,servents(slaves?), lasses-in middle of these, brightening  enlighting shunya peeta  crossing base, in foeld(that prabhu) resided and stood. Is it greatness of guru guheshwara!

,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER (GATHI) 22 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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CHAPTER (GATHI)23:PRABHUDEVARU DID AROGANE(meals,Bhojana):

INDICATION(SUCHANE): as though informing to world, guru guheshwara who has love in devotion of Basavaraja, he  happily by eating  removed hunger of all  all jivies.

1)Following one method  who decides relation of guru linga jangama,to cheatingless devotion who spend bodymind money,intellects who are  fit for appreciation,-all with honour in tthis prabhulinga leele  endless(borderless) fact kindly listen and enjoy.

 

2) In shunya sky above shunya simhasana(throne), brightfully, enlighting, formless(shapeless) Allamaprabhu getting shape, with joy consoling  boiling spilling  more intellect,basavanna on treating prabhu  specially, made preparations.

 

3)Channabasavanna,Bacharasa,Appanna,Madivala Machideva,Kinnari bommaiah,Molige maraiah, honoured all  shiva devotees, beauty of guru who rised  shunya throne,without beating eye lids, were getting wondered.

 

4)To worship linga in various kinds, in previous days only gathered jangamas group, seing prabhu,with joy produced in mind,, singing melodiously in various ragas(tunes), pramatha vachanas  was shining listening with love.

 

5)jade,rudrakshi, vibhuthi(sacred ash),umbrella,koupina(langoti),skincloth dress and  and naked,silk coth’s havuge(holy footwear),linga worn on palm,yogadanda held in  hand, having this form, Resembling shiva Lord were gathered around  Shunya throne.

 

6)Aound shunya simhasana  for distribution of prasada, various kinds of jades,bald head, wearing holy bhasma  linga wearing angada(devotee),hand holding kamandalu, japamale(rosary) in chnting hand,vast kambali(woollen blanket), bright jangamas wearing koudies gathered.

 

7) cautiousness meditation(dhyana),dhaarana,  yama, niyama(rule), celebration of delocate  thoughts,,flower, holy water,Arathi,dhupa (incense), anna(rice) and silence excetra  many kinds of one minded, sincerity, all these in daily rules,,great people who have awakenness in performance, had gathered around that mantap.

 

8)Sorrouded by above told people, in high function(assemnbly), enlighting brightly, shunya simhasana’s tip’s  in bayalasana(field asana), while pure brahma was residing, seing it with joy, eyes and minds  without removing leg,(with fascination) seing standing condition  of jangana,without knowing how to tell, Basavadandadhipathi was there.

 

9)”Today Basava did new.If jangamas come with hunger here, he will not give attention towards this side.When it is like this  how will he treat us?He became  under control of  honourable of magic(Indrajala).Why worry about him to us?”likie this jangama group rised and walked.

 

10) All of them doing cone (shanka)sound, went off from there.Later sea of High devotion  basava came to know that news.Did he become away from showing hospitality  which is religion,without helping to introduce them,did he miss the rule,shiva”like this  basavanna was speaking with pain.

 

11)”Basavanna we who are poor jangamas,if we come you without satisfying, by which cause you were thinking?If  felt,who will accept all materials  and honour of Arogane(meals,bhojana) who else will accept”like this prabhuraya asked Basavanna.

 

12)”Basava listen,to tell more,  one lakh   ninety six thousands of jangamas  who have come to you will show that they get satisfied well. First if you can stop  worry of my hunger, why other talk”like this [rabhu told.

 

13)On prabhu speaking like this, washing  feet  with pannier ,worshiping born in Malaya mountain, applying cool sandal,pearl akshathe,,worshiping with new flowers, praised  dhupa(insence),,preparing rathna lamp  In this way wilfully, Basavanna  thanked(did namaskarama) to that prabhulingamurthy.

 

14)Basavanna with enthusiasm navarathna called, golden three leged manes

(sacred benches),more soread plates and cups,hot well baked  six rasaful, rice, gathering these together,s dedicated to lord.

 

15)Within time of beating of eye lids once, prabhu accepyed(ate)  all food served in plate without  leaving even a rice grain.On seing that basavanna admiring  prabhu, swelling with joy, taking more and more served.Suddenly prabhu ate all with joy  within a minute happily.

 

16)Is it possible to serve  deva who takes meals like this?without  telling no no  eating enjoying  to this all eater(sarvabhakshaka,omni eater) can food be served?On telling to bring foods prepared in houses,as per order of Basava  from all eight directions, brought and served again again.

 

17) In golden vessels(hedages) above and above  kings eating rice,edibles,with filled devotees pure hands all were coming.oil,urige,Idli, kirisavage(small vermiselli),,saravalige,Kannagarige,-these they were pouring in front of Prabhu.

 

18)Mas of halundige,becchri medes,,big mass of vadas,rice,leaf,pheni,parade, Niravatthige,tharagu,kadabus(sweets ) were served.Gururaya ate them once .

(grabed).

 

19)”He is guru who eats  mealswith love.If my owner is like this, I will give so as to be liked by him”like this, with joy again various edibles,payasa( sweet paste),good oil,ghees Basavanna was dedicating.

 

20) Before bending seing only, ate all foods within half a minute. From directions directions ,while serving foods, he was finishing those then and there only. As though whole world becoming wondered, guru’s hunger was increasing extraordinarily.

 

21)To army chief basavanna, how much pride.Boldness of garland of dasoha(food service)  increasing to  hundred thousand times, to guru hunger increased.He became prepared  was eating earlier only. No end to works of  two great gurus.

 

22) In golden vessels(koppariges), drinks,ghee mass of fruits  other foods  before bringing and keeping in front only prabhulinga with smile, accepted(ate).

 

23)All devotees filled food in big vesselhedages), dedicated.Allama was eating all in hurry.In pots , filled vegetables, fruits and dedicated. In his enthusiasm of celebration  there was no gap at all.

 

24)In tied hands(big vessels), milk,sugar,solid curd balls,keeping bin front  sum of taste,,pickles,gojju(gravy),round sandige, balaka   whileserving these, prabhu in celebration ofg meals, getting bored did not leave anything.

 

25)s”while cookinmg without gap, tell.Tell to serve prepared rice.What ever exists ask them to bring all. Play(luxury) of meals of  prabhudeva should be seen”like this basavanna shouted.

 

26)sBefore telling by Basavanna only  prepared in house  all food materials came. Prabhu added with extraordinary love,filling to stomach  all  foods brought in front, with joy as though all wondering  was acting with fun.s

 

27)s”All matured fruits are tasted by one only. But many bring them and serve. Crores of number of peoples were  giving.Who eats all is one only. Swallowd filled stomach was belching durr.Still end of eating of Allma was not seen”like this gana group was talking.

 

28)”In which speed, food materials  were prepared? In which other speed was serving? Shiva Mahadeva,.If felt that skill they only know. We are devotees only.It is not possible to know”like this told all people.

 

29)”what shall i say, to prabhu who is sacchidananda gorm, by which face food reached? There was no deficiency in enthusiasm. There was no break to  honour of work of Basava. Who is equal to these both sadashiva” like this gana group told.

 

30) Seing enthusiasm of  eating  celebration of Allamaprabhu, devotees  brought fit feast meals(mristanna) prepared in their house as madi(holy) dedicated to guru. Again hunger increased by hundred times.

 

31)In streets of town  walking here and there, entering houses houses with enthusiasm, bringing all foods used to eat.Like this food gathering  together all those within a minute, were reaching Allama’s mouth. To challenging skill of Shiva devotees, wonder was produced.

 

32)Various kinds of helpful foods,;various kinds of sweet paste(payasa),ghees, various knids of oils,sugar,thove(dal), nut sours,various kinds of edibles,,various kinds of fruits grown in gardens, various kinds of vegetable playas, these were served to Allama.

 

33)Many kinds of kanika foods,starch food,drinks,ambali(ganji), pickles,butter milk,curds, holy waters, these  those devotees were giving to mouth of prabhulinga.

 

34)”As though sky has opened mouth,,if digests to that  who other   would serve food so as to truely tell enough.,so as to get belch of satisfaction?If a chance is given,to great who can  eat whole world, Basava only is serving.,shiva is it possible to  believe like this all people told.

 

35)Everyday to three lakh jangamas,to devotees,prepared basava’s house  divine ricedivyanna),,foods brought from all devotees house in not accountable.Allma was eating all those without tiredness.

 

36)If counted satisfying crores of brhmandas(universes), mouth ,for achievement  feet and head which are invisible, to that great prabhu, bringing masses of edible foods,,i will make him to  get satisfied see like this Basavanna, again started competition with himself only.

 

37)Breaking all kanajas(grain storages), uncounted    ash to bring all treasury(grain storage) see  like this  again started competition  himself by himself.

 

37)breaking all grain storages(kanajas) in town, bring all uncounted treasures in town. I will examine the condition of meals taker  like this ordered.kanaka,sugar,ghee, goduve,chanagi, dreen dal, urda dal(uddina),as per order of Basavanna  town people put masses in line.

 

38)Devotees standing closely thousands kinmds of Bharani jower,baragala sanda, haraka, low grainsthese in crores of khandugas(a measure), above and above  were pouring with joy.sTo tell Allama’s meals celebration  became new.

 

39)ganji,ambali, thoudu(husk), nucchavalakki,-along with these, very tasteful,immeasurable, oil harive,husk(hottu), nucchus gudes(bundles) on keeping in front, swallowing all those food materials,s Allamaprabhu was  stimulating his  stomach fire  specially.

 

40) remembering lotus feet of guru  prabhu,before holding,before remembering   touching,,before remembering and seing, all were becoming dedicated.If remembered,it becoming dedicated there, very much  means materials  were disappearing within minutes only.ss

 

41)s Can hail stones  face mouth of sea fire?If world lord is to eat,this much of  so many towns materials  not enough? The treasure(bhandara,food), which had come prabhu hided in his body.Nobody knows his play. What wonder shall I say!

 

42)”universe itself is face,universe itself is sky,universe itself is stomach,universe itself is feet,like this occupying universe, to shing great great soul(mahathma),giving permanent happiness to devotees, to plat of greatly great  play  what is impossible?”like this devotees group was talking.

 

43)Having panchapsarusha siddhi(accomplishment)Basaveshwara  collected food matrials s in first part of meals only, got digested  completely at first only. like washed enlighting  lightning(flashes) bunch form, enthusiasm  in body of prabhuraya’s  body, without getting fickle was emitting.s

 

44)In comes for begging  in which ever face,I will give to begger.To this slavery (uliga) devotion,did deficiency come,shiva shiva Mahadeva! Hungry god onlt is eating! In which other way shall I satisfy him>mahadeva”like this, like this Basavanna worried in mind.

 

45)”when enemy has come to warfield, like telling that i will go to gym(body  building) and come, when guru himself is hungry, without giving food are they sorrowing? Basavanna keep your worries aside?like this  devotee relatives  were consoling.

 

46)To valiant of valients, guts(intestines) coming out,(then he holding it in hand, will go to war and will not move aside(go back)?Dedicating devotees money ,at end to give body and mind madivala machaiah and channabasavanna, told to Basavanna.

 

47)s”as you are relatives, at the time of need, helped.truely madivalaiah,channabasavaiah, are fathers.Before passing of time only, I will give mydy as food to guru”like this Basavadandadhipathi was  was thinking.

 

48)Bhasmoddhula’s body’s ,pure feel,shining mind,,ten kind intellects,,changeless(nirvikara), vrishabhavathara(vrishabha incarnation) of pranendriyas, basavanna, came to become food to Basavanna!Then  that prabhudeva, with smile, in endv eye vision,s saw him.

 

49)”I am not hungry and come.I have not come for money. I have not come due to friction of desires in mind,I have come to see  your food serviceship (dasohathana),have not come for bad addictions. Are desires of vyasana(addictions)  sre there in me?Basava listen”like this prabhu told.

 

50)”to pure direct(sakshath) guest of  amritha body, is it possible to serve food?sAyyo!without beggers my success called donater  got spoiled,like this you thinking in mind, to correct you, thinking myself , ate.On true enquiry, hunger and thirsts, are there in me?Basava tell”like this Allama told.s

 

51)”reflection image falling in mirror,unlike bomba(object) can it have one more beauty?In your mind feeling  that In doing feel increases,,my hunger also increased and ate, If there were no  that feeling in mind, my body would bot have become hungry.Basava listen” like this Allama told.

 

52) awakeness (jagratha),dream,deep sleep(non dreamy deep sleep)(sushupthi), named three stages,Asthra(weapon), money(Artha),youth,female,educatiob, family,beauty ,profession  called cause of  pride eight prides(astamadas),hunt,drinks,gambling,harsh words,excess punishment, hard  penalty vyabhichara (debatury) called seven addictions(vyasanas), not having, your high dedicated body,,seing now my bot satisfied,Basava listen”like this Allama said.

 

53)”feed me feed me like this all will tell.we saw meals feeding btoday.You satisfied me.Basavanna this is not funny talk.Humans,gods,nagaru(serpents) among these nobody is equal to you.you are karanapurusha(cause purusha) conscious form.sBsasavanna listenAllama told.

 

54)Afterwards giving water to hand,applying very clean sandal,frahranceful campher  pan(vilya.thambula) giving with devotion,with  joy  near lotus  feet of guru,like sum of covered bees,basavanna excetra devotees group, was shining.

 

55)Basava come,your jangamas are hungry is it not?go and call them.like this prabhu on telling,s Basavanna accepting  this order, getting sent off by  Allamaprabhu,coming with love praying mahanthas,ss on calling for meals jangama group told to him like this.

 

56)”daily if fragrance is belched  spills out.Belch of satisfaction came.”see here”telling like this, to vision of Basava jangamas were appearing as though tired with satisfaction.

 

57)s”your guru’s greatness, or your greatness?Really on your guru eating, we all jangamas got satisfied.your guru  is  spiritual(chaithanya)  to all moving and non moving.Like this  that jangama group  was telling in front of Basavanna.

 

58)”you came to make us shy,we have no shyness  at all even a little.If in our religion if pride is produced to any,s that itself is pride to us.That is our victory(success),that much is enough go” like this our Basava  jangama group allowd to go.

 

59)To guru allama, applied sandal application,keptakshatha,worn flower garland, as was matching well in jangamas, they getting satisfied, knowing in mind  later Basavanna went from there.

 

60)At that moment bonly Basava came to his house.Telling sharanu to guru’s feet,on informing all news with love,,next with love gathered devotees group, on telling ughe, like wave of supreme joy (paramananda)sea, durbar shined.

 

61)”as meals of pregnant woman  satisfies  kid in stomach,in the  same way

You who have hidden whole world in stomach, as you ate so as to get tired, form where hunger to jangamas?All were  happy with satisfaction.Gururaya listen,this is new in world”like this Basava told to Allama.

 

62)”As in your mind if your jangamas are satisfied,  why do you drag me to field openly?I have become because of you,before  was there smell myself in me?on enquiry  this is true,Basava like  this Allama told.

 

63)”linga form you, if  you take meals(eat), jangamas got satisfied.Satisfaction of   to moving and non moving creatures, without deficiency produced satisfaction.This peculiar   plays  all formulas are Allamalinga only,your greatness”like this Basavanna told to Allama.

 

64)On tellinglike this,nirahamkara(nonego) feel’s  minded basavanna,channabasava,smadivala Machideva who has appreciable intellect,ss excetra to all devotees,bioundless joy and will give liberation lass, uru guheshwaralinga was thinking in his play.

 

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CHAPTER(GATHI)24:MIND DESTRUCTION(MANOLAYA):

INDICATION(SUCHANE):devotees like basavanna rxcetras  uplifting with love, suitable siddhies, our guru guheshwara blessed.

 

1)Making all possible,strengthening in mind, breaking mirror of ahamkara feel(ego,pride),to firm post standing decision,in this prabhulinga leela  all devotees, those who know all logics,all liberatrds, all important   should know.

 

2)Mahaprabhulinga, in vicinity of his feet, gathered all devotees, seing with more joy,wet with kindness juice, added with mind, to grace them special smiling face  spilling  moon rays brightness, told like this.

 

3)”By worship of istalinga (liked linga), outer body became holy. Innermind  by   Shiva Samadhi(trance), got purity(cleanliness).To your vision and feels which is impossible now onwards” like this with love  devotees  Allamaprabhulinga, admired by his leela.

 

4)”what if how much treasure is there, that much worries will not leave back,This is truth.s what if how much is done? One should eat the fruit of whatIs done?To us this much is enough. Tell only way of   happiness without more worries  by remembering you”like this Basavanna prayed.

 

5)”holding karma fruit of  which previous birth,s,jivies took birth, like that their desire gets fulfilled. That play is not avoided.That is shiva given order. You came to know from us  treasure of supreme joy.we have to inform you that. Basava listen”like this Allama told.

 

6)”In human form  to burn your births forest  complete jnana  should be attained.like this filling shiva devotion, to express openion of your mind you have come.I will teach that to you”give attention and listen.like this  gururaya told to devotees.

 

7)”non existing things of maya world, thinking as though they are present,in fascination of sense objects  through senses, shining all mind sees.Among these thinking bad onlt as good, mind will accept few.one who destroys such mind is happy.”like this Allamaprabhu told.

 

8)”In awakenness of gross body, appearing things will become false in dream of  microbody.Dream appearing  to micro body spreading  deep sleep of causal body(karana body) slips and falls.sOnly one mind  is ruling awakenness, and dream. If that wicked mind is destroyed jivies will become birthless and deathless.

 

9)god human nagara called mads crossing  thurya and thuryathitha named  spreading two nets, this mind is spread. One who can burn this is  bathless and deathless.Basava listen”Allama said.

 

10)s”one who strengthens mind externally is ignorant(ajnani). One who makes that mind to walkinside is  all knower.sMind standing innerstage if becomes smellless(vasanarahitha,vasanakshaya,desireless), he is sujnani. Like this if mind is destroyed , he will become birthless and deathless.Basavanna,listenAllama said.

,

11)”how many kindssof appesrences, appearall those are produced by mind only.Apart from that if mind is  destroyed again they will not appear  even one.Mind only   to sense object  smells(vasanas,desires) going under control  which nit has created,if these are loved(lusted), he is low in human caste.Basava ,listen.Allama told.

 

12)”desire is maya bondage,if it covers, worries.If it remains in mind that itself is bhava(this worldly,family) bondage.s It mass of defects and sins.That is sheep given to yama for harake( for sacrifice). One who leaves these desires is  called eternal(nithya),basava listen”like this Allama said.

 

13)”one who has aviveka(lack of descrition power), many kinds of  sorrows and fascinations  attack and cover first oly. Those who have engaged in beauty of  world, in this curvedness, will get spoiled. If duality of wanted unwanted is   removed, they will be birthless and deathless.Allama said.

 

14)”This mind always remembering something. By memory of mind all worlds appear.Knowing this,in meditation  eating and belching mind completely, great valience is  there, he himself is birthless and deathless.”Allama told.

 

15) afterwards  Basavanna regarding prabhhu,”solid great grace. Really to make mind mnon existant is problem.Apart from that  how that mind comes to eat?By doing something  some how to make mind desireless(memoryless,smellless,vasanarahitha) is not impossible.wonder”told.

 

16)”I know mind tells mind. Is is false to say I have stoped(controlled) mind.tells mind. I have destroyed mind .like this tells mind.mind only standing behind  makes to shine more thoughts.Such mind  if made non existant  such a person is  birthless deathless”like this Allama told.

 

17)About prabhu again Basavanna”god,one prayer in you.what is the sign of naralambi(independent) who has mind non existing.ssis he jiva or god? Has got name para and apara(high and low). What is his sign? Tell us so as to understand and protect”requested like this.

 

18)”without rules  swallowing mind only, uncomparable( no similarity) worryless  is there name, form, actions ?Is it possible to show any sign? With love they desire one one sign.only this much.that mahathma is non pierceble,,Basava listem’Allama told.

 

19) “guru ,one request with you,one who made mind non existant well,endless(boundless) ,by memory of one goa  hebecame.He did not became simply.Grace that guru to all of usLater listen to kind of our experiences” Like this channabasavanna told to prabhu.

 

20)”to tell goal not goal of talks. Not goal of great mysticism(anubhaava).Not at all goal of astanga yoga(eight part yoga). Goallessness is the goal.”like solid(supreme) guru, Allama  examinjing feature  told to Channabasavanna.

 

21)”not available to memory,,not available to vision, not available to body,not in feeling of achievement,nothing to tell and ask, noundless, in any other way, experiencing,specially will become birthless deathless?”like this Madivala machideva  questioned Allama.ss

 

22)”what does not exist telling that we know,in body and mind they should not exist.In dream called family, without existing, removing awakened knowledge ignorance,if one can exist  hee only is deathless birthless.”like this Allama told.

 

23)”if it is false  this maya bodyminds  works  making to tell no  why it’s relation(company).Why are you searching for other liberation? When we ourselves are free bringing that feel  mind why are you searching.like this basava exctras asked Allama.

 

24)s”water filled river  is it filled with mud?To enquire  equal to Basava  nobody can  become complete knowledge  achievers”Like this devotees   desiring , expecting peace, with politeness, on informing  kindful solid guru, feeling happy to that, told like this.

 

25)”By speech advaitha it is not possible to kill maari(godess).With extraordinariness of  mind determination,to  remove name,form,action(deeds), who swallowd love and ethics, apart from  simililess  shiva  not possible by anybody.what shall i say about that wonder,Basava listen”Allama said.

 

26)”eating coconut, without breaking by chewing,,slowly swallowing, likeelephant which digests it’s theme(kernel) only.,shrinking  body  in indestructible way,receding back maya who is filled inside outside body, solid(supreme) greatnessl,as Vedas admire  is acceptable to you only deva” Like this Basava told.

 

27) Basava himself as guru,immediately weld of adhyathma  feel, he taught.”Bhesh,Bhesh! You really  with single concentration of mind,purified  condition of body and mind.If not so who can tell like this in this way?Bhalare”telling like this, Gururaya liked.

 

28)”Removing hardness of land only burning, water’s treasureful  rasa only,putting of fire of  agni(fire),by making to miss direction  of movement power of air,,who has made big sky only as his residence, your sharanaship’s greatness, went sharanu(surrendered) in you.Basava bhalare,Bhesh”like this gururaya praised.

 

29)”By basava only guru happened;by Basava only linga happened;By Basava only jangama happened.To mahima who is jnani, By basava only adhyathma spread.Therefore in world basava himself is paradaiva(high god).like this gururaya was admiring.

 

30)Mind only is Mahadeviyakka.memory only is channabasava,Knowledge itself is madivala machideva,Viveka itself is Bacharasa. Sushila(good behaved)is Hadapada Appanna.Body is kinnari bommi father,chethana(spirit) of all these is  Basavanna. Like this how much shall i praise  greatness(mahime) of Basavanna!”like this gururaya told.

 

31)”god,all are your devotees only.you only are jiva.you only are total(purna).Like this uniting jiva and parama, give chance to  houseless place.This much is enough.To appreciate in front of you, Who i am in front of you?” telling like this, added with devotion, Basavanna prayed prabhu

 

32)Guru got swollen with kindness,Believed in Basavaraja.Goru liked sweet rasa of devotion which devotees had showd to him.cut off all ignorenceliked different feels.Guru removed  bindings of bhava (worldly life) of his devotees.

 

33)

 

 

 

 

“forgotten for many days,,drowning in net of sleep,,in crores of numbers  seing bad dreams, awakening those who are involved in work of killing,,informing bad dream called family,easily I will bless mayaless condition to my devotees”like this gururaya spoke.

 

34)Telling like that,,later with kindness,In they which is suitable to them,matchinf with their their experiences, following way of  matching, famous, crossing complete knowledge,happiness  and signs of supreme joy, gururaya blessed.

 

35)That guru to Basavaraja, without difference of myself and you,,non dual(advithiya), no difference of to be known(jneya),jnana(knowledge,knowing process), knower(jnathru),uncomparable, producing knowledge, blessed.

 

36)”deathless,birthless,without senses,karmaless,not having burden of body ,comparisonless,worryless, non moving,nithyananda(eternal bliss), post, Guruguheshwara linga, blessed to Basava.

 

37)To mother root of tree,if amritha equal water is poured,as it reaches to it’s branches, As desired by Bharatha’s devotion relatives,,through ourBasavanna, to all gururaya, blessed his high nithyananda post.

 

38)Maya which he himself has created, is it possible to make it non existant? Gracing himself, speaking, to Basavanna excetra devotees, making to keep  supreme  knowledge vision, that prabhu by his desire, himself blessed mayaless  condition.

 

39)In various kinds of flowers,coming noiseful, clouds sum, if storm blows that moment only receding back,at thatmoment oly,s will not he become  clean?   Vasanas (desires) of  minds of shivaganas disappeared within a minute.To them,  by lleela of Prabhulinga, supreme joy(parama sukha) happened.

 

40)To know world Basavaraja,madivalaiah,channabasava, hadapada appanna,Nagayi, excetra shivasharanas,by grace of feet of guru guheshwara, attaining permanent post, daily with joy with supreme joy they were.

 

41)On this side gracing very easily,,giving veternal post to sharanas,on that himself in complete unattached attitude, that parabrahma material is yourself.By these sentences, uncomparably, true sharanas  guru guheshwara was protecting.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER (GATHI) 24 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,

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CHAPTER(GATHI)25:PARAMESHWARA TAUGHT TO GIRIJE:

INDICATION(suchane):Allamaprabhu to truthful shivasharanas,s on blessing permanent post,shankara who was praised by Vedas,explained to girije.

 

1)knowers,scholars,devotees,achievers(practitioners),rasikas(elegant),one who can know inner meaning of speech,All art players,all of them  mahimes(greatness) of Allama,very beautiful instances, this prabhulinga leele’s

Lines  please listen.

 

2)Group of his sharanas  keeping in permanent  post.he going away from there, sending them off,,with kindness  as indweller(antharyami) in all characharas

(moving and non moving creatures) guru guheshwaralinga was in his leela.

 

3)sThough Sun’s image is in all, will it appear to all?It is pure,peaceful,appear in water.In the  same way Allamalinga, though filled up in all,,not appearing to them  truthful,good devotional people only was giving darshan in his leela.

 

4)On thi side  world guru Guhheshwaralinga, with joy,his feet only, believed devotees in lake called heart lotus, playing swan was with love. Later on that side in kailasapura, girije with parameshwara, formally conversing, told like this.

 

5)s”Hey ,sadashiva,my sathika kale Mahadevi, your ganas also you on that day taking birth on earth,From Allamaprabhulinga, knowing  path of liberation wit love,to achieve permanent post,I sent all of them.Later what happened to them?”like this Girije asked.

 

6)To Basavanna  excetra devotees, no equal post(challengeless?) attainment,,before remembering only, that sarvakna found. Liking by mind  chandramouli  blossoming  smile named bud, that fact to his wife was telling with joy.

 

7)”godess,your sathvika fraction(factor) took birth and grew by name of Mahadevi.In devagana(divine group) vrishabhanatha  grew by name Basava.All remaining  devotees  taking birth on earth, getting name in geauty(sogasu)of speech got name,beloved,listen”shiva told.

 

8)Taking birth growing,following one one work regularly,with devotion feel, all of them, were always meditating Allamaprabhu.Among them,one more than the other, as though solid(supreme), with  much love,were tearing  body and minds to linga and jangamas.

 

9)”beloved listen,Allama is lover of all religions.has special love in shaiva religion,Inm that also has  very much love in veerashaiva.Konwing this method, witll all devotees,(Basava excetras) were deciding that  veerashaiva ethics only”shiva told.

 

10)Why msatter of six dharmas(religions),like this without accepting their path, you now appreciated  and toldveerashaiva, what good is there did Allama like?tell”like this girije asked shiva.

 

11)”If so Girije give mind and listen,All religions dharma(right conduct),money(artha),kama(desires,lust), liberation(moksha) getting these four kinds of purusharthas, making them to get, are joy producing they are.As agamas tell,as told by Vedas, veerashaiva path is  sincere favourable path. What shall I tell”shiva told.

 

12)”Girije listen,,to guess  jiva droha in karma  jiva trait(droha).In that trait sum of  births and deaths. Bhavies(this worldly people) without birth and death, are hell dwellers. Without fascination,having love in all  jivies,having friendship, veerashaiva protecters”like this Shiva told.

 

13)”Girije listen,to guess in karma jiva trait.In that trait sum of births  and deaths.Those Bhavies(this worldly) who undergo births and deaths are pure narakies(hell dwellers).Without fascination  having friendship in all jivies, veerashaiva protecters are paramasukhies(supremely joyful),like this shiva said.

 

14)”Girije listen,for that reason,in veerashaiva dharma scriptures getting entered,accepting,on earth except them, through devotion who  elsecan make to cross the family ocean and make to reach the bank?knowing this kindful Allama  when his devotees were expecting,(without appearing to them)came”shiva told.

 

15)”Girije listen,like that after coming to earth, in manner suitable to  devotees, kindly advice experience path. Making  open  extraordinary vision of Sujnana in that,to mahadeviyakka  and famous  to my sharanas,blessed  ithyananda padavi(eternal joy post) “like this shiva spoke.

 

16)”Girije listen, sharanas who have grace of guru, in births  births  in path of ajnana(ignorance), rounding houe called world, will not get tired. Not cointable,crossing parabrahma,boundless position  to them Allama  distributed.like this shiva told.

 

17)’DEVI LISTEN, YOUR SATHVIKAMSHA Mahadevi and my  fraction(part,amsha) ganas,divine lasses, all these  to inform to world, due to cause of Allama, filling in whole world,detaching their   nama (name) form(rupa) kriye(action),eternal,independent, happy people”like this shiva spoke.

 

18)”good,again your people crossing kailasa post, reached boundless residence.Hey mahadeva  as you told prabhudeva  is added with with extraordinary greatness.This will not miss. Now I came to know through your kindness.God, tou your natural condition which is impossible”like this parvathi devi, later told to shankara  with joy.

 

20)like this added with continuous enthusiasm, with continuous  happiness  single joy Eshwara was   staying with his wife.Later,on this side, giving meditating and desired  wishes  to own devotees group,s Allamaprabhu was with joy  was staying in herrt lotus of all.

 

21)children,sold people,kings,poors,those who have pore behaviour(conducts,history),good charectered,gobrahmanas,  all these swinging in joy,,blessing all jiva(life) masses,maintaining our guru Allama was there.

 

22)to elders,youngsters,to those who have pure conduct(behaviour,history),clevers,to gpood sharanas,innocents, to those whoare experts in all arts,to high,to fit,moving non moving,daily with kindness  guru guheshwara linga, in his leela do grace.

 

23)Even if read with laziness also, dried up tongue gets right,sIf tried to listen,  satisfaction to  all ear senses,,meaning of heard word, standing on mind, liberation is attained.If that isnted, this prabhulinga leele should be listened.

 

24)ssIf this prabhulingaleela is seen,if praised with fear and devotions,if sang finely with tune(raga),,if desired,if ear given and listened,,along with knowing prabhu’s leelas  if enjoyed, losing pain of birth and death  will get kaivalya(liberation).

 

 25)This prabhulingaleela  one thousand one hundred one,(1111)poems called using famous parushashiletwentyfive gathies, well knitted(matched), added with steps,in world Allama’s paramananda(supreme joy)  leelamerithanamed lake became.

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KANNADA MAHAKAVYA CHAMARASANA PRABHULINGLEELE COMPLETED

AT 5-55PM ON THURDAY.FEELING BLESSED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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Please note:usually in translation of mahakavya  there will be many difficult words.to my surprise in this mahakavya there were no doubts  inmeaning of

Even a single word.This is what we call blessings.That is why a poet has sung

“kurithodadeye parinithamathigal”.This has become literally true.

(DR.Raveendra hosadurga translater of 8 kannada mahakavyas)

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ANUBANDHA(ADDENDUM)

Athma thathva:

Inm veerashaiva religion there are 36 thathvas(principles).Among 35 thathvas

(principles) 25 are called Athma thathvas.They are 5  motor organs(karmendriyas),5 sense organs,5 prana excetra airs,5 sound excetra sense  objects,4 chittha,mind,intellect,Aham(ego), 1 jiva totally 25.

 

SIX CHAKRAS(SIX WHEELS):

Adhara,Svadhistana,Manipuraka,Anahatha,Vishuddhi,Ajneya(ajna),

SIX SHAKTHIES(POWERS):kriyashakthi(action power), jnana shakthi(knowledge power),Adishakthi(source power),parashakthi(supreme power), and chith shakthi (conscious power),these are six kinds of powers.s

 

Six sthalas(sixgathies,places,shatsthalas):Bhaktha,mahesha,prasadi,pranalingi,

Sharana,Aikya(union)

 

SIX BHUTHAS:kama(lust,desires),krodha(anger),lobha(greed), moha(fascination),mada (pride,ego),mathsara(jealousy)

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SIX MATHIES(SIX INTELLECTS):5 senses,knowledge(jnana) produced by mind,shruthi,khanda, kevala,jyothi, mahajyothi are six jnanas.

 

SIX COLOURS:whitw,yellow, haritha, manjista,kapotha,manikya these are six colours.

SIX TREASURES:ANIMA EXCETRA EIGHT SIDDHIES,religion(dharma),success(yashassu), money(dhana),jnana,vijnana

 

EDA AND PINGALA:In our body there are six important  ten nadies are important. Among bthem eda,pingala,sushumna are important.

 

ISTALINGA,PRANALINGA,BHAAVALINGA:

Istalinga –spirit to  senses

Prana is spirit to senses

To this pranalinga source is Bhaava linga

Bhaavalinga shines in  causal body(kaarana sharira).

 

KARMENDRIYAS:speech,feet hands,paayu,guhya 5 kinds.

Kaapaala-A kind of Shaiva pantha(path).

3 bodies:gross(sthula),micro(sukshma), causal(kaarana) bodies.

Ayatha,svayatha,SanniithaThey indicate  presemce(vicinity) of linga in sharanasthala.

 

NAADA,bINDU,KALA:

In shunya or bayalu first sound(naada) is produced.Nada is a kind of vibration.

 Bindumeans thing or material.

Kala is character and form of material(thing)s

All these are together always.

 

Brahmarandra:This ys in head.

THREE STAGES:awakenness(jagratha),dream(svapna) deep sleep(sushupthi)

These are three stages of mind.sSHAD DARSHANA:SHAIVA,shaaktha,vaishnava,soura,Gaanapaathya,,mayavadi-these are six darshanas.

 

SEVEN DHATHUS:Body rasa,blood,flesh(muscle),fat(medassu),majja,bone(asthi), shukla these seven dhathus.

 

SEVEN ADDICTIONS(VYASANAS,CHATAS):

Hunting,drinks(liquors),gambling(dyutha),hard words,hard punishment,hard penalty,vyabhichara(prostitution,debatury,womaniser).

 

ASTAVARANAS(EIGHT  ENCLOSURES):Guru,linga,jangama,padodaka(holy feet water),prasada,Vibhuthi(sacred ash),rudraksha(rosary),manthra (panchakshari manthra )(OM NAMASHIVAYA)

 

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THIS IS NOT ACTUAL PART OF TEXT BOOK:   

 

Tramslation of selected  guru  allamaprabhu   vachanas from book ‘bhajanaamrutha-ananda sharadhi’ by dr raveendra hosadurga  published by udayachala prakashana,sadguru sevashrama, jogimatti road, chithradurga Karnataka.my namaskarams to sri sadguru  paramahamsa saraswathi  srikanth guruji.i am grateful to  publishers .my namaskarams to all gurujies and devotees:

Translation is my hobby.please  excuse and  correct if there are any mistakes.

 

1)openion(stand) of god:

Like  treasure  behind earth|

Like lightning hidden behind cloud

 like mirage(mareechike) hiden behind bayalufield)

like light hiden behind  eyes,guheshwara your stand(existence)

 

2)path walked by guru:

In kruthayuga (epoch)if guru hits disciple(shishya)  amd  taught intellect

Told  all right mahaprasada ayya.

In threthayuga if guru hits   disciple and teaches intellect

Told  all right mahaprasada ayya.

In dvapara yuga(epoch) if guru hits disciple and taught  

Told  all right mahaprasada ayya.

In kaliyuga  if guru   teaches disciple by thanking told yes mahaprasada  ayya|

 Guheshwara  I wondered for your  rules(kattale,bindings) of    time  valience(kalithana|

 

3) relation fron where:

Where is mango tree?where is kokila?

Relation from where to where?

Aamalaka  of hill,salt of sea

Relation from where to where?

To guheshwara linga and me relation from where to where ayya.

 

4)fruitful trial is needed:

Doing agriculture if there is no paddy to food

Why severity of  that agriculture  ayya ?

Doing  purchasing and   selling I plan of house won’t run

Why is that trouble of  purchasing and selling   ayya ?

Doing service of lord if astabhogas(eight enjoyments) are not got

Why trouble of that  service(plaga) ayya|

 

5)as devotee  if bhava(this world) does not go

Guru giving that upadesha(teachings) ,taken disciple

Let maari go in these two peoples  house

Guheshwara linga  go off that side.

 

6)telling that they know akshara with ego are  many(countless)

Learning vaak advaitha from guru and elders given advice

They argue, they don’t know pros and cons,don’t know devotion

Don’t know liberation,,don’t know logic(tharka,yukthi)again drag to argument

Went,guheshwara like maari to salekonda (………………..?) maari.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

Sale= area ,kshethra visthaara, well. Chadaralathe

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

7)by which this body is made(formed):

Oil is different,wick is different, both joining became lamp

Puna is different,sin is different,both joining became  body.

 Should not remain ,should remain  without submitting desire  stomach(body,odalu))

Should be no  nimisha(desire……………?),body feeling reducing,,before maya light joins air,one who can do devotion is  is god,guheshwara.

 

8)which is maaya?:

They tell gold is maya ,gold is not maya

They tell female is maya ,female is not maya

They say soil is maya,oil is not maya

Desire in front of mind itself is maya see guheshwara.

 

No stunt is needed:

9)fearing to thief if we enter forest  will tiger not eat?

Fearing to tiger if huttha(snake house) is entered will not serpent eat?

If we fear to time and become devotee will not karma eat?

Like this  yielding to mouthof death dress weares what do you say guheshwara.

 

10) sujnana should bud out:

Lamp is there wick is there

When lamp enlights  without oil where is brightness?

Guru is there linga is there 

till sujnana is produced  (buds out)

where is devotion  hearing soham,without doing if  daasoha 

 is not done overdenies guheshwara.

 

11)for which to die:

Dieng for desire  crore, died due to amisha(desire)  is  crore

Died due to  gold, female, soil is crore  guheshwara guheshwara

I don’t  know  died  anybody  for you|

 

12) do before beging(requesting):

If capableof doing  before beging  is devotee|will valiant jangama beg?

For one who begs and who gets begged have no prasada guheshwara|

 

13) if there is istalinga  (liked linga)  no other worry is needed:

When in amrutha ocean why  worry of cow?

When in meru  mandira why worry of washing world?

When in guru why  worry of thathva education?

When in prasada why worry of  liberation?

When there is linga in karasthala why worry of liberation tell guheshwara?

 

14)for linga sincere person no other vratha is needed

Ome who holds haalanema (rule of milk) wil be born as cat|

One who holds dal gram(kadale)  nema(rules) will be born as horse|

One who holda aggavani (worship water) nema(rule)  will be born as frog|

One who holds  flower nema will be born as  bee.these are outside  shatsthala|

If finds those who have no devotion and sincerity guheshwara does not like|

 

15)one should live life graced by god|

One who does not know how to climb given horse ,

desiring for other horse is neither valiant nor bold|

for this reason,all three worlds

carrying hallana(jinu thadi) are getting tired|

from where they will know guheshwara linga|

 

16) giving thrividha for thrividha:

Who knows  nithya(eternal)  of thrividha,anithya(temporary) of thrividha?

Giving thrividha to thrividha  if thrividha prasada can be taken

I call him thrividhanaatha,he is valiant

He is bold he is in guheshwara linga  achcha prasadi|

 

17)sathi –pathi:

If sathi is devotee  need not fear for dirt(hole?)|

If  husband   is devotee  not to fear of caste

Body jof sathi pathi reducing

After linga becomes pathi(husband) is there husband to wife

Is there husband to sathi(wife),after taking equal share will anybody take more guheshwara|

 

18)prasada(naivedya) –anna:

To   touch  oneself and giving prasada

Giving withot touching  oneself is ogara(food,rice)

Taking after giving to linga is prasadi,for this reason

 Like this  apart from  servent  no prasada guheshwara|

 

19) action –behavior is needed:  

What if  food(rice,kattogara) egg is tied on the stomach

Will hunger go?

what if linga is established on anga(devotee)will he become devotee?if kept stone is available on mele(densely grown group of plants) is that stone linga?

Is that mele devotee? Is kept person guru?

If I find people like this  I shy guheshwara|

 

20)body itself is temple:

legs became my temple!body itself had become temple ayya!

My tongue bell,head golden kalasha(tower) what is this   ayya?

Head had become throne to linga ayya,guheshwara

Your pranalinga establishment(prathiste)  was as though not displaced(pallata)  ayya!

As there is temple in body,again why other temple

Did not tell for two!guheshwara,if you become stone what shall I do?

 

21)darkness-ignorance:

On holding hand darkness ayya

Above   seing eyes darkness ayya

Darkness on remembering  mind ayya

Dark is this side only ayya

guheshwara is only on that side ayya|

 

22)belief and interest:

If drinks(liquors) are believed  will bisese not come(attach,infect)?

if   there is goodness will  prasada body  gets spoiled?

If prana becomes  linga  is prana different?

Know prana  linga prasada and you see|before

Naadabindu emits,chased adi prasada,guheshwera .

Your sharanas.

 

23)non differentiation feel:

If you ask to remember what shall I remember ayya?

My body had become kailaasa

Mind itself had become linga,body itself had become  bed

If remembered is there god?if seen is there devotee?

Guheshwara had  mixed .

 

24) sense of god:

Veda without understanding we got spoiled

Epics  without knowing how to complete  got spoiled

Scripture  without achieving got spoiled

Elders without knowing they themselves got spoiled

Their ntellect had eaten themselves,

where will they know you guheshwara.

 

25)how should be coming(suludaata):

Storm blowing  tree breaking without giving intimation

Mixing with cool air  fragrance should come as though coming.

If coming  should come as direct jangama

If stood should stand erect(straight)  as devotee

Coming without becoming jangama

Standing without  becoming devotee double bhrastas(out of order) what to say guheshwara.

 

26)one who can  hold mind is real light:

Not by wandering  wandering coming,not bathing in lakh of gangas

Not by treading touching  tip pf meru mountain

Not by touching body by daily rules(nema)

Daily daily remembering mind on that that day, flowing mind that and this side

If can be made  to stand on linga,pure   mere light guheshwara linga

 

27) virat worship of omnipresent(vishwavyaapaka):

Sky itself is chest,sky is  aggavani(worship water)

Moon and sun both are flowers see

brahma dhupa,Vishnu lamp,rudra’s food  protection see

see worship of guheshwara linga.

 

28)real worship:

Cutting outside worshiping outside   found and shyed ayya!

Finding one  animisha linga  inside in my mind flower

If worshiped  shy  maadu(…………….?) became doubtless guheshwara.

 

29)namaha shivaaya om

‘na’ means nandi ‘ma ‘ means mahath

‘Shi’ becoming rudra’ vaa’ becoming hamse

‘Ya’ becoming arivu(consciousness)’om’kara becoming guru

Relation becoming unrelated,two becoming one

Related in guheshwara linga.

 

30)sense (consciousness) of  god is higher than allveda is matter of studies

Scriptures are markrt news

Epics are  news of  naughty(punda) people

Tharka (logic,yukthi)  is   tagaru(male sheep)chat.

Devotion is showing eating  profit

Guheshwara is solid(Ghana) beyond

 

31)linga is not for outer show :

Showing   istalinga  who eat festival meals(mrustaanna)

Where is  siddhi of desired object

From  somewhere is linga?from  somewhere is jangama?

From somewhere is padodaka prasada?

Plying unacceptable game all became spoiled ,guheshwara your promise.

 

32)i am god:

Apart fro m that god are you god

If you are god why are you not protecting ?

Protecting  poured water to one bud

When hungry  giving little food

 I am god see ,guheshwara

 

33)sweet character:

Holding jiggery statue in hand

Where ever kissed is sweetgood neen fruit if kissed is it sweet

Those who tell they know all vidyas(educations)

They were   not accepted ,guheshwara

 

34)field(bayalu:

Field sowing field (bayalu) ,field growing field

Field became field ayya

Field life ,field  feel

Field becoming field became field ayya

 those who worshiped became field earlier only

inbelieving  you became field ,guheshwara.

 

35)natural behavior:

If we press(heat) and do fruit  from where it will become tasteful?

If lusted imagined felt tjat itself is  difficulty!

Rather than feeling feel  death is better see guheshwara

 

36) know onself:

Without  knowing that you are eternal(nithya) niranjana(unattached)

Telling thathvamasi  using outside

Whole world had died  dog’s death

Without knowing they themselves ,died peoples name

If letter is read what kind of liberation it is ,guheshwara.

 

37)flame-campher-devotee-god:

If hill of campher   holds flame  is there  coal?

To shia temple of snow is there  kalasha of sunlight?

Hill of kenda(burning coal)  is shot with lac (aragu)arrow

Echchada(………?)  returning  can arrow   be searched?

After knowing guheshwara klinga again to be remembered?

 

38)linga jangama prasaada:

If mind is forgotten  and done linga became  rupa(form)

If money is forgotten and done  had become jamgama form

If body is forgotten and done became prasada form

Like this if thrividha  is known and done  became field(bayalu) form

Without knowing mind,knowing linga  not knowing money,knowing jangama

Without knowing mind   knowing prasada forgetting these thrividha joys

Field knowing  mind only was found in linga,money only had involved jamgama

Like this thrividha forms  had involved guheshwara.

 

39)trouble of five senses:

Elephant by sense organ of touch  was bound

Butterfly by form(rupa) sense organ of was bound

Bee by sense organ of smell was bound

Deer by sense organ  of sound was bound

Fish  by tongue sense organ  was biund

Like this  by excitement of each sense  organs

Each animal was totally destroyed

To human animals having one pot five sense organs

Getting forgetfulness body fascination  illusion covering

Food (thutthu) of mouth of maya what is wonder  tell   guheshwara?

 

40) jnarathna:

Earth is not yours,gold is not yours,  female  is not yours

    They are fate kept to world,telling your ornament is jnanarathna

Without spoiling  such divine rathna

If you decorate those rathna,,in  our guheshwara linga

Leaving you nobody is rich  see hey mind.

 

41)istalinga-sthaavara linga:

Leaving  linga on palm(devotee)

Bowing (head)to sthaavara linga these  broken (insulted) faced can’t be seen

How it means leaving her own husband bowing tu others husband

Unchaste woman  theit devotion.

Don’t show    towards  such five great sins face,guheshwera.

 

42)when there is chinthamani why worry:

Will swan in milksea  desire for milk?

Bee inside flower  will it search for fragrance?how is it ayya.

Frog in sea will it desire water?how is this  ayya?

Onself   existing in linga existing in other desires

Those illused what tosay ayya,guheshwara

Will anybody desire milk in milk ocean like bee inside flower desiring

See linga?ayyo (akataka) stunt(kapata)!frog in ocean desiring watersee linga!

They in linga desire outside guheshwara.

 

43)shivasharana:

If shivasharana sleeps  chant(japa) see brother

If sharana is awake ,shivarathri (shiva night)see brother

If sharana sees  sinless(sin reduction) see brother

If sharanas walk only  holy ,see brother

What sharana speaks  is shivathathva(shiva principle)   shiva manthra see brother

What sharana touches  all siddhi see brother

Mind of sharana only is linga

Work of sharana is kailasa see brother

Guheshwara,chaarithrya(conduct,character,behavior) of your sharana  is excessive(wxtraordinary)

 

44)sharana is supreme beyond:

 All seen is holy,all heard is supreme teachings

What ever touched  touch of sparsha bead,(parusha mani),what is spoken suddenly is sadyomukthi(immedeat liberation)

all coming signs(sulihu)  are world holy

all treaded earth is  liberated  area

all touched waters are holy theerthas(water)

those who  do  devotion telling sharanu  are saayujyas(united)

guheshwaras  sharana’s  coming beauty  should not be compared.

 

45)caste is not important character:

May be in which ever caste

Walking in  chaarithrya (history) of ancients(puraathanas)

Giving meaningful pride (abhimaana)  to guru linga jangama

Vanished ego puraathana’s(ancients) thambula (pan)  I will chew

Beeludige(………………..?) cover with,both his paadarakshas(holy footwears)

 Carrying on head  will live,I am daasa of daasas of those ganas

Will become in births and births see guheshwara.

 

46)whole  light(jyothi) darshan:

   As though searching creeper  sorounding leg

As though desiring desire  fulfilled(kaisaaru,kaigudu)

Poor finding treasure missing step

I came searching searching

Found statue according to feel see

found vastness of my consciousness  see

in my in and out  without gap shining

thala thala found whole(akhamda) jyothi(light) see

signless  hand’s(karasthala) wonderful view

finding my supreme guru  lived see guheshwara.

 

47) inner call:

To heightful stage(katte) of  body building katte(………..?) of mind

Maturing six kinds ofdevotion  steps

Filling water of supreme joy

Have not found anybody  building pond(kere)

the pong which you have built was firm,guheshwara your promise.

 

48) knower knowledge known:

Knower is one who knows,knowing is jnana(knowledge)  jneya(to be known)

Itself is deciding(determining)

By means of these three(instruments) kinds jnathru jnana jneya

Searching   linga , knowing linga,mixing linga

Become linga again jnatha jnana jneya

Three kinds of  illusion unholiness(suthaka)  were lost

Real see guheshwara.

 

49)kindness of guru:

If you are my guru ,if I am your disciple

Removing my karanaadi  (senses)charecters

Removing my body dharma

You hiding in my body,you hiding in my prana

You hiding in my  feel you coming to my karasthala

Do kindness guheshwara|

 

50) unless there is churning of  action(kriya) can we see   sweetness of ikshu(sugarcane)

Without churning of  can we see  oil in thil?

Without churning action  cau you see ghee in milk?

Without action  churning  can we see fire in kaasta(stick)

For this reason  our guheshwara  I understood in within  myself

To mahaanthas all  rules practice  is  only achievement  see.

 

51)

Uncomparablle  joy:

Body character fading  after becoming jeevanmuktha(liberation while livin)

Peace called samyak knowledge  was got see

Not knowing inner and outer(antharanga and bahiranga)

Rejecting dvaitha and advaitha liberation (nirvana) becoming    nishpatthi(origin)

Guheshwara,your sharana is uncomparable happy(person).

 

52)anga(devotee,sharana)-linga(god):

Anga inside linga linga inside anga

Union of anga linga company(sanga) not reducing,call god knowers(scholars)

Those who know linga hold

One self dying making linga to sit

Is there any other place tell to guheshwara.

 

53)body-garden:

Making body a garden,making mind guddali(a weapon)

diged and removed root of illusion, breaking mass(hente,ball)  of

family,diged and sowd brahma   seed

wnole mandala (system)  well,air itself is wheel(rate)

from sushumna tube correcting water

five basavas spoiled

keeping fence of samathe(equality) snarane(remembrance)

always awakened  in this garden

protected this plant see guheshwara.

 

54)don,t be like dead before death

After  dieing   next will join god (you) tell

How it is if you die before death.?

How is your kind of  linga union   ayya?

Like your pramathas  without  stage of anga(devotee)

Ljnga avasthe(stage) is not there to anybody guheshwara.

 

55)meaningless worship:

Hara hara,without  knowing place   of  your  existence

eight kinds of worship sixteen upachaaras

see boldness of those who tell  they have done

shiva shiva,without knowing your srimukha

dedicating all materials  to you

see the valiece of those who take prasada!

Eating fruit of hagarana(scam?) if told hunger is gone

Who will like tell guheshwara.

 

56)spirit(chaithanya) withn body:

Being inside body,as supportive to body

Not touching body see the kind of enlighing !

as light to lightsee the kind of lighting!

Supreme chaithanya  free(niraala) linga see.

 

57)one (unique) sincerity-one face:

When there is god called om namaha shivaaya holding body

Became subordinate to  poison

To rupu(ruhu) formed by  body being caught in net of maya

All devotees  did not understand mahaghana(supreme solid)

Cutting (kooydu?)false,worshiping false only,this is not acceptable in rules(nema)

Guheshwara your sharana relation is not seen not seen

To many faced.

 

58)to know god  sign is not required:

For one who fights with  thunderbolt is umbrella  protective?

to one who carries   mountain is simbe(turban?) useful?

To taste sugar  is  any other thing needed?

To know guheshwara  why sign(kuruhu,guruthu)?

 

59)realization of god:

Veda is  god it is told,scriptres are gods they say

They  tell epic(puraana) is god ,they  say stone is god

All these worshiping all doubts died

all animals!

Logicians (thaarkikas) who does not know mother,doubters who does not know  father

Body is formed out of  earth,mind is formed out of air

Stone , stick, water are  formed  out of    nishkala.

Air dependent  pavana  union  from anahatha chakra

Standing in ajna wheel above,treading infinet crore brahmandas

Closing eye of body,on  opening  eye of jnana 

There is one  formless(niraakaara,shapeless) is there,standing in that niraakaara

Seing deciding  there is one nishunya(nirbayalu?)

Standing in that nishunya ,on deciding and seing

Neither dark nor light(morning)  openfield guheshwara.

 

60)by  keeping mind even if you  meditate  for a moment enough

Don’t count beads and spend time.

Worshiping arrow  don’t spend time

Enough even for a moment  memory of real(reality)

Enough even for half a minute memory of real

Is character  present in fire is there in hot water guheshwara.

 

61)not like all others  nirmala (pure) jnanies

Speaking like all walking like all

Like all  are using   family

Can we see them like all    pure jnanies  who have got real(reality)

In middle of their mind  shining lighting

Will shiva jnana seed  will it go without  fruit(result,use)

Though not burning  will fire  get  attacked by  mites ,guheshwara|

 

62)great light:

Li ght of brahma  which is not counted as infinet crore brightness(light)

Not to be seen Ghana(solid), therahillada(…………?)light great light(morning)

 Becoming  himself by himself ,self joy’s(bliss’s) real eternal  real form

Niranjana(unattached)  beyond vedaanthas   hariyajarigattida(………………?)

Lightful  himself is source of leela(play)

To Ghana(solid)  of  guheshwara linga  is  solid (Ghana).

 

63)vachanaamrutha is  is diet to whom

By company(friendship) of  sathpurushas(good people,sajjanas,) who know  supreme(high ,para)

Vachanaamrutha of shivayoga  having good devotion

 Maheshwara  hearing  in his shrothru(audio)   face

Blessing in mind face,weavinfg   happiness in satisfaction face

If known that joy allows  effectine feed.

If not  like this  family sense object rasa

Filled up in his heart well

In body of jivas if fills vachanamrutha

Like pouring water in broken(split)  pot

See guheshwara.

 

64)mainainance of order of guru:

64)Till there is hunger business won’t leave

Till there is cold upaadhike(obstruction) won’t leave

Till there is speech  stunt(buutaatike) won’t leave

Till there is sleep  company of wife won’t leave

For this reason for hunger bhiksha(beging),for cold  ragate(…………….?)

For talt manthra,for sleep shivadhyana

One goes beyond  guru’s words

No effect in para(other world) is got see

For this reason going beyond goru’s order as liked by mind

  Who follows don’t show me once guheshwara

 

65)method of prana worship:

In my heart lotus,objecivated(objective)

To my praneshwara  my excuse is abhisheka

My supreme dejection( vairaagya) itself is  flower garland

My trance treasure is sandal(gandha),my pridelessness  is akshathe(holy rice)

 My viveka(ability to discriminate right and wrong)  itself is cloth,

My truth itself is divine ornament

My faith itself is dhupa(scented smoke),my divine knowledge itself is lamp

My lack of illusion I is naivedya(holy god offered food)

My nirvishaya (lack of sense objects,,thoughts)  itself is thaambula

My silence itself is bell, my lack of imagination is  is pradakshane(going around god)

My purity itself is  namaskarams,services dine by my inner mind itself is upachaara

In this way doing prana worship to  guheshwara linga,forgot external

Actions  see sangana basavanna.

 

66)punya earning:

If one knows oneself  all words are principle (philosophy) see

If one forgets oneself  all words are maya see

Knowing forgetting all words of shivayogi  are upadesha(advice,teachings)

Is there different,your mind’s upset  to know making to speak

If seen,in my mind no grey kale(mark)  see .

 

67)anga(devotee,sharana) linga (god):

Charm(kale) of sharana  after knowing in linga

No doubt of anga  see for sharana

charm (kale)of prana after knowing in comsciousness

no subordination to dense of words see

if sharana walks  nirgamana(going),if talks silence!

To sharana of guheshwara  no sign(kuruhu) listen

 

68) words are jyothirlinga:

Words are  linga of light,note is pata thathva(supreme principle)

Thaalostra’s(……………..?) samputa(volume?)  is beyond  naada bindu kala

 Guheshwara is not  sharanas spoken  suthakies(………………..?) hear mad

To our guheshwara linga as you are give ornament of linga to linga kid of kindness

Unless mouth opened  is dirrerent (bhinna)tell,mad!

 

69)give ornament of linga to linga:

Pouring to bath  beg  for fruit ayya

To whom is that fruit apart from sithaala(……………………?)?

Worship in leaf and flower  and  request for fruit

To whom that fruit is apart from plants?

Dedicating suyidaana(sydaana)  request for fruit ayya

To whom is that fruit apart   from  eighteen grains?

Giving ornament of linga to linga

Beging fruit all injustice  what to say guheshwara!

 

70)how to achieve real ?:

Giving food ,saying truthkeeping aravattige(public drinking water) if pond is built

After death  above is heaven

Shiva’s real is not possinle

To sharana  who knows guheshwara  no any kind of fruit.

 

71)anger of sharanas:

If there is forest fire ,forest is goal,if there is water fire sea is only goal

If there is stomach fire body is goal,if time fire(kaalagni) rises  worlds are goal

In mind of shivasharanas  if anger fire rises blamers are goal

Guheshwara  to your   stomach(hode)     fire of maya I am not goal  hear.

 

72)who knows devotion  and yukthi? Don’t know anybody who knows

Praising oneself tearing the opposite,if one can exist he is devoteeto those devotees shiva graces.speaking devotion in words,if not followd in behavior

Till end shiva gracing is false

forgeting spiting flame of anger,

knowing  coming doing namaskarams words will our guheshwara   linga grace?

 

73)mind:

Washing mind made it clean  where is such yoga?

Those who tell  holding mind have prevented mind had troubled  as mad  see|

Mind knowing vikalpa jnana(changed knowledge) 

Telling I  have made it pure mind itself see!

our guheshwara linga’s anuva(……….?) telling know

there should no mind see.

 

74)body mind money:

Without knowing to win body ,without knowing to win mind

Without   knowing to win money was illused whole world.

Fading body to daasoha,fading mind in meditation of linga

Vavishing money  in jangama if one can win

Apart from sangana basavanna  don’t now any other

 Guheshwara

To your sharana sangana basavanna will tell namo namo.

 

75)yard (angala) of sharana is kailaasa:

Karmas  which  have done upa paathaka and mahapaathakas (small and great sins) are crores and crores.if one angala(yard)  is seen

Will tear off see!

Reason for this is –in innermind of shivasharanas shiva is there

Where there is shiva there is  kailaasa|where there is kailaasa there is  all rudra ganas are present.

 

76)stand (openion)of sharanas:

Holding  flower nut(hu midi) if made fruits by pressing  can it become fruit

Fragrance less blossoming bud(nane)  if wored will it be fragrant

Shivasharanas nila (stand,openion?) pillar  will be seen by time can it be seen all times.when time comes it will happen by itself.after seing stand(openion) of  guheshwara’s sharanas,forgetfulness- like dark seen in light see

See harevudu(……………….?) see sangabasavanna

 

77)Istalinga should become  all part knowable:

Linga of karasthala  knowable to manasthala

  Linga of manasthala  knowable in mahasthala

That sthala only after all parts knowable(sarvaanga)

Then is there  place for different (bhinna)feel  tell?

Mixing pranalinga of guheshwara

After becoming equal dhaathu,nothing like two see basavanna.

 

78)body mind pure:

To describe  body mind  mind should be pure

to describe character of mind  senses should be pure

body mind senses becoming pure protective

unless knowable to  linga’s face should not mix with  guheshaswara

listen ,mother.

 

79) wear and tearOf  body and prana:

Body  teared(savedu,fading)   in body,prana  fading in prana 

 After becoming worryless ,hunger and thirsts

 faded and went off  listen

no desire  eating (meals),no dejection (vairaagya) that I don’t want

it was hiden in  natural satisfaction ,for this reason

to our guheshwara   no arogana

this was hiden in natural satisfaction. For this reason

to our guheshwara linga  no meals see channabasavanna.

 

80)this is real picture of  shivayogi:

Wearing  torn cloth of  equality

Keeping toppara(cap,turban?)  of good intellect

Treading footwear of sense(objects)

Not falling pit of thamanda(dark ignorance)

Withot missing step of  log of wood of vairaagya

Without touching scorpion of pride

Came sharanu(surrendered) to  guheshwara

If bhiksha of devotion is kept,sanganabasavanna.

 

81)  condition  of mixing without separation:

Being body in body ,prana in prana

Mind in mind,feel in feel

Consciousness in consciousness  summary(theme,kernai)

Tree without   maarade(…………….?)after real post(pada) is possible

I did not tell which is dharma which is karma,you did not ask

What reason is,if mixed without gap

In guheshwara linga  which is  behind tell ayya,basavanna.

 

82)only mind knows what exists is only linga;

Devotion weapon  though achieved held for many (infinet) days

What fights is only one  weapon(kydu),only one day

That fruits are many only one mind knows,only one linga!

That mind standing in that linga base(nele) ,if place(sthala) is smeared

Again no sthala,no sthalaless,real is you are only guheshwara.

 

83)sharana who knows himself by himself:

Why mata,why mountain

Why people why peopleless

To sharana who has peace of mind?

Again worry of outside  meditation silence

Why japa (chant)  thapa(penance) to sharana who knows himself by himself.

 

84) mind should become madi(holy,pure):

Taking bath ,have worshiped  gor telling doubtful man tou hear

Will not fish take bath,will not crocodile bathe(take bath)?

oneself taking bath ,if mind does not bathe

will   our  guheshwara linga like this show off talk?

 

85)what kind of worship:

In temple of body

God called jiva

In hands of sthanikas (…………?)  called karana senses

To get worshiped  far from guheshwara linga.

 

86)rather than talk behavior(practice) is needed:

If metal melting  becoming ball can it pierce body?

Those who talk of  speech  advaitha

From where can they know  guheshwara linga

 

87)to do karma is ours  fruit is his’s:

Gold can be  tested ,can colour be tested

Flower can be weared ,can sandal be weared

Karma can be done,can things  be known?

Guheshwara can be told  one should not become linga oneself.

 

88) if doubt stops darshana(vision):

To sugar cane  there is low and high

To sugar stick is there low and high

To parusha(sparsha)  poison(pashana) low and high

Is there  testing stone to kadeyaani(……………….?)

If doubt of  yes or no  stands guheshwara linga  oneself.

 

89)knowledge(consciousness  is important:

Till there is body  should know by association of (company,friendship) sharanas

Till jiva exists  should flow from face of knowledge(consciousness)

Knowledge was  only sign(kuruhu) of  my mere guheshwara.

 

90)method of knowing god:

When there is seed (mango)  can anybody eat nut?

When there is character of body  can one know linga?

Unless footwears are torn weapon does not know  body

Without knowing that feel  guheshwara linga  should not be nown.

 

91)single feel of husband and wife:

Two visions seen in single vision

If couples stand in one feel

Was dedicated to  guheshwara linga.

 

92) mind should be stoped:

Tearing goal in front of eyes

Tearin mind in front of kama(lust)

Have done  feeling maata(magic,figure)  union  mind stops  no fitness(health)

Other wise guheshwara linga should not be seen.

 

93)fading of comparison of  body and jiva:

Unless body feeling goes(fades)  jiva feel  does not fade!

Unless jiva bhaava fades  devotion feel is not adopted

Unless devotion feel is adopted knowledge(consciousness)  won’t  arise

Unless knowledge arises  sign(kuruhu) is not lost

Unless sign is lost maya won’t  go(dry up,fade,vanish,perish)

For that reason  lost differentiation of  body and jiva fades

Can knowledge of our guheshwara linga  be known ,not possible see

 

94)place of shiva devotees is  free ( liberated) area(piligrimage):

 In lamp of kalyaana,pouring oil of devotion juice

In wick of achara (behavior)  light called basavanna

On touching shining enlighting  shiva’s brightness

In that light  were acceptable  uncountable devotees big ganas(groups)

Area(piligrimage) in which shiva’s devotees exist are liberated  areas

Is it false,is country in which shiva devotees  exist  is holy is it false

In guheshwara linga my supreme worshipable

Sangana basavanna   found and lived  see.

 

 

95)consciousness is like touch of parusha(touch bead):

Stick in hands,anger in mind,fickleness in speech

Why news of linga to you  tell

Jangama itself  is linga word doubtful   suthaki(mylige of birth ana death) you are

Do good people’s good devotion  why to you,tell

Iron form touching parusha(sparsha bead,touch bead)

Became gold,will it become touch beas(parasha bead)  tell

If parusha called guheshwara  statue(putthali)

Can be understood  know see.

 

96)greatness of devotee:

Depthless pond, fruitless garden

Village without devotee,is graveyard ayya

There is no shiva,in forest of  devil(pretha=excessive love) people

Can enter,guheshwara.

 

97)eight six theerthas these are:

If shiva graces  these reside ayya

Existing like this  yard of sharana basavanna  found

To eyes of guheshwara linga’s eyes there was satisfaction see.

 

 

98)method of knowing Ghana(solid):

On end tip of mind

Remembered remembrances  stoping birth and death

Light of knowledge ,beyond crores of rising suns

Rise  self mysticism (self experience) knowledge hiding in shunya

What shall I say guheshwara.

 

99) which is bhavigathana:

    That   will loose bhavi  mad people you are listen

Are they not bhavi your body charecters

Are they not bhavi  your mind charecters

Are they not bhavi your  prana charecters

all these holding bhavi became  bhava  burden(bhava bhaari)

I worshiping earth  became bhava  destroyer(non existana=naasthi)

Guheshwara.

 

100)field sowing field field growing field

 Field  had become field ayyafield life field feel

Field becoming field  had become field(bayalu)

Those who worshiped you became field earlier only

 I believed you and became field(bayalu)

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Typing completed on 17.5.2020

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