Selective
translation of poetries of dr.siddhalingaiah,famous poet,from poetry
collection’uuru saagaavaagi’(town
becoming ocean) published by ankitha prakashana,53,gandhi bazar main
road,basavanagudi,bengaluru560004. I am grateful to poet and his family members,publishers.published
in 1916.
Dr.siddhalingaiah part 1 :
From poetry
collection(uru saagaravaagi)(town becoming ocean):
1)town
becoming ocean:
Village
godess festivalof self deception
He-bufelo is
not being sacrificed(killed)
Choudike has broken into pieces
Tonedead
assadi can’t sings
Preparing to
celebration of suicide(selfkilling)
Has sit
awaiting pegion
No face to
civilisation and culture here
To flower
garden,tobee groups no happiness
Siddhas
buddhas unseen
Is breathing
poison of nagaloka(snakeworld)
Is eating
poison life crore
Burn of enemity spreading to directions
Stopped all
laugh festival
Town(village)
becoming ocean
Is shaking
(thattharisu)life group
Is
calling shout maari(death godess) again again
Paarijaatha,needle
jasmine,jaaji,
Nandabattalu,kanigale,coconut
Lotur
thulasi thumbe flower
Along with
my name
Came botom
of earth came from middle sea
From
delivered (begeted)mother’s body poisonous flame
Became
dissatisfied seven seas
Is drowning
rising three worlds
Burning
forest rising to sky high
Became burnt
towns and srteet
Cry is
manthra hahakaara is food offer
All trees
creeper animals birds
Lost
features,name form
Blakened
sundirectionless moon
Burnt and
fell star world
All gods kinnaras
gandharvas
Without
tollerating flame cried and died
Heaven had
burnt into ashes
Without sun
rise
Is there
sarvodaya brother?
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
2)ancients
and we:
In street of
owner some how we had lived
In day and dark
were pushing time
The spoiled
rice which they gave thinking as
mrustanna(festival)
Coffee given
in shell drank in kottige(cattle house)
In born
liberation(nirvana) our life spent
Somewhere
fallen langoti(piece of cloth) saved respect(honour)
Seing our
hunger labouredin forest wetland(gadde)
Begeted
mother earth mother got very much pained
Seing beats
fallen to us cattle group pitied
At night star
group poured tear water
We Building bunglows for residence of
lords(owners)
Spent winter
by sleeping in tree bushes
Our reared
dogs and sheeps on drinking pond water
Though
thirsty came without showing
our people’s
tears only hindu great ocean
our grand
and fore fathers life is residence of sorrows
carrying
stools of town people lifting street street dirt
threw
hole(dirt)school to us calling us
holemaadigas
cloth of
dead body thinking yellowcloth(peethambara)toour body
for
happening death waited day and night
all our
elder people your small childern
calllng go
and come (in singular) blamed without knowledge
though
knowing as though not knowing,without showing done wound
called your
small childern sir buddhi
progeny of
those who ate pain exploding
to call of
inner witness youth people responding
new world
has shook(waved) hand calling daily
now and then
is blosoming deep red lotus
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)nonhealing
wound:
Who came
getting down from hill
Emiting many
colours
Eye shining
sun bright
Has spread
around her
Fearing for
half moment,without tolerating wonder
Asked who
she is
Godess of education
I am
She told me
on that day
To exploited
people of centuries centuries
Have
done education cheat
Spliting veda studied tongue heating lead to heard
ear
Pushed to
severe hell
Is it
justified tell mother I asked
Through out
history like animals
Lived my ancients
with people
who got your contract
lived with
them as servenr(slave)
in palace in
teacher’s (guru’s)house
your light
was shining
you did not
see towards hut
it was nest
of deep darks
not
accepting my words mother
vedavyasa
valmiki
arkandeya
durvasa muni(saint)
mathanga rushies are not they yours
teling
enited anger
caste defect
non existing equality
let there
be words of that time
those who
became victims 0f caste fire
what are
those people who became ash
what
happened to fingure of ekalavya
why there
was killing of
why was shambhuka killed
shall I
forget the insult done to karna
in deep dark
of ignorance
why did
people got rotemned
don’t speak
past over
see ambedkar
and learn
to forget
past brings favour
she taught
like this
people who
have forgoten history
can’t create historywords of ambedkar
I
brought notice of godess
Exceptions
are not history
Life of common
man is history
Are
troubling mind and body
Wounds of centuries centuries
No answer to
this near godess
I don’t know
where she went
i was
standing in front of rock
Had
carried burden(weight) of sorrow
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
4)
anouncement which opened eye:
When to
crores and crores of gods blindness deafness
touched
Echala tree
mother(echalamaradavva) comes and holds our hand
Eating muton
of dead cow were doing festival
Beating
drum(thamate) whole night were drinking dancing
Tree did not
give shadow river did not give water
King did not
give justice cloud did not rain
Cool air did
not blow ,earth did not spread green
By walking
in dry forest we became rock
Town people
death matter to inform all relatives
In sun light
insevere rain were making us to run
To advertise
news of death of town people
With much
expectation we waited standing siting
Beyond siver
cloud sounded one noise on that day
Be (prepared)ready
to organise fight for education
Bind to
principles told by buddha guru
Dullness
covered slept people rise up it told
In hill in
forest intown in street
In ten
directionsanouncement started to soun
burden of
world burden of noga carrying people rise and stand
this word opened eyes of down fallen people
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
5)
Total
destruction:
In burn of
enemity smale of this world is fading
In
supression of love and affection
My grand
mothers lived in problems(difficulties)
Wearing
insult and degredation
Father and
mother’s life were not different
Like dumb
animals their life
Forest plant
tree creeper animals birds
Found and
pained their grief(sorrow)
Difficulty
of birds I thought on that day
As making mind happy song
On that day
had counted river’s suicide
As
roaring grand waterfalls
One day our
people only, whom I had believed
Pierced my back in
knife
they never
disclosed my mistake and tell
spilled
crueal laugh around me
I became
wood for many funerals
Became ash
with many dead bodies
The kind of
my death natural told people
Nobody
responded tears for me
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
6)to earth
mother:
In
maravanthe again you came to memory mother
As soundimg
ocean of forgoten joys
Seven line
hill melting to sorrow of people
Flowing as
riverIn dry forest land creeping as green
Shines as
hombale
World
loosing sleep to come to high level
Came down to
earth as sun beam
Your chest’s
garden garden sister’s amrutha eating
Population crore was produced mother
Maari and masanies taking away my prana(life)
While
keeping on grinding stone and dancing
Calling
whirl storm upseting maarie
you gave me
rebirth mother
burning
poisonous arrows following back coming
hundreds of
knives rushing towards me
when thunderbolt
comes and hits me
coming from
somewhere preventing stretching hand
hided and
kept me in sky cover mother
washinhg my
body mind in severe rain
calling near
near in river sound
in sound of
oceanembracing pulling
consoled me
in song of birds
again be
buding mother creeper of people’s mind
let go
forward these sudugadu siddhas
even in inch
inch of our this nonmooving world
let
maravanthe be sounding mother
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7) support:
For rich servents
To servents
hands and legs
To paired
oxes bent horns
To horns
golden colour bunches(kuchchu)
To basement
stone of bunglows
Arms and
necks of poor
When cruel
laugh’s(attahasa) touches sky
Many peoples tears hot fountains
To running
golden deer
new
enthusiasm is friend
to young
player(sportsman)
desire of
wining is friend
to sea
bank’s huts line
bamboo
wall(thadike) is decoration
to
revolution cry of severe poor
body stomach
fire (badabaagni)is moovment
for birth of
uncountable gods and religions
people’s
fear is support
to people’s
hero who makes loot
innocence of
voter is source money(mula dhana)
to sunami
which asks sacrifice of lives and lives
sea anger
is severe dance(rana kunitha)
to endless
blue sky
man’s wonder
is good cause
to know who
is birth giver
mother’s
words are eternal truth
to coming
beautiful world of equality
hope itself is supreme guru
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
8)in your
town, mother daily death:
Opening
mouth for mile length swallowing
delivered childern
Gargling
spiting vomiting blood
All jaathras
and peoples gathered in celebration
By shouting made to cry emiting poison
Hills
moovedrocks rolled
No account
of how many were crushed
Frozened
snow was
rolling as hill
No account
of those who washed(carried) aways
Under remains of
building who had fallen as dead body
No people
lift and bring out
Dead bodies
fallen in streets and streets
No relatives to recognise
Under fallen
building
Caught sister’s pain shout
Was becoming
reduced without being heard by nobody
She
disappeared from this world
Getting
irritated as snake rising hood
Can we call
begeted(delivered) mother
One who pulled guts of tender kids
Shall we
call statue of kindness and patience
Eyes have
dried up words have stopped
Line o
people carrying desire of living
No
differentiation between poor and rich here
Sounding cry
for water and food
Pushing
days we
are making a living
We believing
your grace daily
You who
protected and reared today piercing edge(knife)
In your town
mother daily death
One which
was filled by females and males
Towns
became destroyed(nameless)
God’s
festivals which were coming filling
body(mydumbi)
Villages got disappeared
Colourful cows goats sheeps
Became nameless
to tell
All smile
floods of town got dried up
Became destroyed land nepal
In city of
katmanandu one remaining pashupathi(animal lord)
No
devotees to worship mindfully
The buddha
born land boring graveyard
Did this
surendered to tempoal(not eternal)
In beautiful
heaven of himagiri mountain
Became
created one severe hell
Earth and
sky joining stars shaking hand
Dance of
deer and peacock came to an end
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)slum’s
princess:
Drive cart
of sorrow friend
Towards
black forest
There is
slum’s princess
Resembling
socity’s golden world moover
In forest of
deep dark
In middle of forts and dooms
Riding on
tiger vehicle ,emiting red sparks
Is sitting
princess
River of
pain,sea of sorrow
Cloud of
sorrow, who is this?
Explosion of
sun,earth quake
Sound of
thunderbolt who is this
Remembering
exploitation of centuries
Paining
boiling in sorrow
Burns in
valcano
Flows as
poison.
Eternal(daily
)friend of sorrowful people
For
dominance wickedness war faced
In burning
dry forest
Makes to
pourgolden dream rains
In dried
exploited mind garden
Grows red
rose
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
10)new life:
Free away
from bondages detach from hooks
Be free from
all bondages
Where there
is no base(nele) don’t try to stay
Don’t shrink
from negligence(degradation)
In dark
forest bush don’t search kajjaya(sweet)
No god on
your part
The world of
your dream is burning
Create a new
world
Even if
seen don’t be as though not seen in illusion
Real light
is path lamp to you
Burn into
ashes all falses
Past is not
on your part
Moon of full
moon day is for your joy only
You don’t
drown in illusion
Sun and
moon embrace you dailyin love
Animal
nature human world
Drowned in
sorrow and depression you
Let poetry
lass come and hold hand
You who have
drowned paathaala(deep depth)
Let
relatives of snake world lift above
Towards
green valley you rise and come friend
What ever
you come across see with
doubt
Don’t suffer
by eating poison of belief
Shaking body
standing with head lifted
Gives
obstruction to you blue sky
At the time
of crossing seven seas
Become small
pond rathna ocean
,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
11)
gratitude:
Will lift
hand and join to mother earth myself
In order to
pay debts of many births
To heightful
trees standing to touch sky
To cool air
flower rain sunlight and rain
Silent
humble statue has stood by himself
Wearing pure
green to hill line
falling in
hill stretching body in field
to
river lne which is flowing to reach
goal
rushing
forward putting back rising up coming down
play of
waves sea banks
hiding many
secrets
deep dark
dense forests
in sun and
noon I found you mother
in star world
laugh festival
in jump of
deers dance of peacocks
in
serious(gambhira) steps of elephants
barren land
mother making heaven world
giving air
and light pootecting (you are)
this
fancy(style,bedagu)to this world bringing from some where
you are
protecting peace of people
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s
12)death:
Few peaceful
faces which I have not seen
Few geetha
and music which I have not heard
Not
reachable to me many fountains of joy
When my
death occurs will spill tears
My close
people only one or two
Their
debt I will go without repaying
With spent
sweet memories food box(butthi)
When my
death occurs stone hen singing
Stone
basava rises putting guturu(sound)
Hundreds of
laugh flowers blosom in garden
Becomes very
much light earth mother
Big neem big
jaala rocks moov
Moov and
come with my dead body(cadaver)
On my grace will carve wtitings
Person who
went without being understood
I don’t know
from where I have come
death only
is hard truth I know
from body of
delivered mother to earth mother lap
to join is
it not supreme joy
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
13)hope:
Snow is
covering without considering day and night
Insevere
chills word shaking
Lika wonder
in wonder
This mind is
warm some how
To people
upset by hunger
There were people
who made to eat poison
Kindness of
gurus and elders
Has spread
to directions
To make to
drown ship of doubt whirl
God of
belief is lifting up
Flower plant
creeper forgoten identification
Shaking body and hand
are talking
In deep dark
of dense forests
Has peeped
some golden ray
Loosing dark
of heart and mind
Can it
enlight contineously
In
drowsiness of midnight
Which tone
called me
This is tone
beyond good and bad
I respond in
faith
,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
14) pallavi
of death:
with support
of rainbow
was standing
myself in sky
beautiful arch got melted
while seing
only
to me who
moov on cloud
had relation wih stars
had
friendship with gandharvas
had
identification of sun moon
with no poverty
or richness in world
I was
peaceful
Was in
intoixication daily myself
Drinking
amrutha
can’t describe beauty of that world
I myself was
one dream
I was
blosoming flower
Sang all
raagas(tunes)
Where there
is no day and night
Danced town
of laugh
In
sorrowless joyful town
Myself becoming friend f gods
Around dark poisonous creatures
Where I am
now I don't know
Heart has
broken becoming pieces
Pallavi(budding)
of death is heard
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
15)useless
expectation:
To bud out
plant flower to blsom
To see fruit
waited brother
To realise
dream of equal society
Jada to
moov I
waited brother
For sound to
appear waited in silence
waited for
similies and metaphers
let
disappeared poetries return
daily desired and waited
to red to
appear in kedage garden
wandered in
bank of ocean
where
jasmine grows where smile splits
found pain
and sufering
in all
sounding talks in streets and lanes of town
searched
your tone and failed
when hope in
inner depth collapsed
fell in self
deception
I became
away from earth’s nature
This talk
this face is not mine
When heart
and mind failed stood like this tree
Will come
one day which I exist
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,s
16)sea:
This is
whose sorrow’s source(orathe)
Whose tears
In front of wickedness
with humbleness
All god men
shed tears
Thia sea is
my ocean sorrow of all
Without
boldness and anger of standing against
sky long
Pain has
spread as seven seas
World
breafth
Solid severe
wars filtered everywhere
For reason
of blood tear
Every
evening red coloue in sea
Revolutionist’s
who rised to hang delivered mother’s tears
Has become
ocean here
To peace of
tomorrow who fought and died
Pai has
become ocean here
Here is
beginning where it conceals
On some day will sea and sky meet
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
18)rose:
In
protection of false thorn
A rose is
blosoming
This rose
has no colour
Often looks
black
If finds
truth gets irritated
Attacks on
truth
Is it symbol in society
To runing
exploitation and cheat
Black means
god’s colour
But here
opposite
Selishness
is paramartha(philosophy)
All values
are left
In towns and
bars
In streets
shines
Always
rounding in intoxication
Slow walk’s
body procession
I saw this
black rose
At the end
of life
I stand away
and see this
In fear of
death call
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
19)should
fall slowly:
Don’t push
anybody to difficulty
Let joy not
bring ego
Don’t appear
peeping face in other’s joy
Don’t live
sowing fear in another’s face
Life
drowning rising in show and jump(flirt)
Real real
solidity are miles apart
To lip
border talk no heart touch
In burning
sunlight is burning tender jasmine
creeper
Today here
tomorrow there from next where
Baseless
life
Rising
mirage of joywandering without goal
Dry
leaf this life
Without
bending to wickedness ,without becoming burden to earth
Like mango
maturing detaching stalk falling
As though
all sounds have subsided
Should fall
slowly
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,s
20)love:
Rotening
foul smelling bodyhousefly attacked face
One eyed I
loved
Full of her
mouth relatives of poisonous creatures
Though
crawling
I loved her
wilfully
In latrine
gutter in flowing ganga water
Who bathed
and come
I embraced
in my arms
Her skeleton
contineously embracing
Kissed to
leukoderma(white patched) lip
Where ever
she walks blood filtering thorn
Smoke of her
breath touching
Line of
white birds fell to earth
No name no
identity her existance
Even ants
did not recognise(count)
Her body bad
smell spreading to seven worlds
God’s became
ready to oil bath
Sha had
forgoten bath and honour
Like black
rose naturally
To white
(patch) attacked lip false did not touch
Based
standing in truth(real) in tongue
In her
ugliness(astavakra) no wickedness
Loved three breasted
Diged chest
once as though for me
I saw on
that day with wonder
Love amrutha
vessel(amrutha kalasha) her heart
I bowd
joined hands to that godess
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
21)mother’s
memory:
Group of
jamadagnies,lifting stone rock
When tried
to finish
To feed milk
to tender kid
soending
time was saved on that day
parashurama
did not kill you
did not
allowd to live also up to end
from forest
of saavanadurga brought wood bundle
what was
light was sugar cane stick
kid is
waiting brought with difficulty
to taste of
sugar cane was not equal
though dirt
of our street was filing spilling
punya having
people ‘s house,cleaning smearing wiping
saw eyeful
and enjoyed
in scolds
fight in disputes
no failure
in you,all success
in one
vessel(bindige) tap water fight
winning joy
had excited
life long
on the day
of death of last son
in three
vessels one rolled I told
we did not
know on that day you are
meru(supreme,high)
made hill to
wear saree border
to silence
of forest gave loud voice
responding
to call of dead friend
had gone to
yamaworld once
though
delivered(begeted) named as ‘maarakka’
did not ask
for killing of husband and childern
to not
forget your memory
first son
became aasadi(……………….?) today
to this bad
lucked
who will
remove drusti(vision)
bechchaarisuvaraaru(………………..?)
as soon as
seen who responds through tears
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
22)again
menory of mother:
Before sun
rise sleeping childern
Pampering
without disturbing sweet sleep
Going to
dense forest bringing wood bundle
Selling in
magadi market(sandy)
Brought up
in affection
She
washed musure(remains) in other’s house
Though tired
by washing dirty clothes
Was
laughing on seing begeted(delivered)
childern
Balls(mudde)
which she had brought to me was spoiled(halasu)
Withot meals
I left house
When I went
in anger making to stand in mid street
Pouring
tears come child to house
She
requested in humbleness shall I forget
Which line
she crossed(ullanghane) why
Became
target of allegation and blame
Mother of
six childern my mother labouring
Becoming
skeleton ended
In living
time making foot dust
What if responds by tears
Will mother
come again will she shout or angry
Will through
dust in anger.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
23)father:
Like
houseless beggar
Like silent
person without mind
As though
has forgoten wife and childern
Spent with
trees and plants
To
heavy noga(burden) giving shoulder
Ploughed
wetland as ox
Was
labouring without day and night
As servent
of owner’s street
Was watching
owner’s garden
Was crushing
in aalemane(jaggery making house…?)
For stomach
sake as garmets mill
You worked
as a labour
When demons
came In vehicle
Got down for
loan recovery
Joined hands
held leg
Put tears in
humbeness
If scolded
no scolds in you
Called
sir(buddhi) to those who hit
No enemity
for enemity in you
You were
living as buddha
You rised
coconut tree
You rised
areca tree
To heat of
burning sun light
Burnt and
became coal
Father you
come to dream
Like a
feared cow form
you appear
in net
of sufering pegions flocks
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
24)flower
and ray:
Doubt doubt
palm (katthale?)thorns
Grown in
this town street
Pricking
myself are filtering blood
In house and
house even in sleep
To depth of
paathaala(deep depth)to height of sky
Treading
those who believed are dancing jumping
Making
desired statue soils
Is it enough
only if eye exists inner eye should be there
Real
knowledge of what is seen should happen
Even in soft
sweet vision there may be plan of murder
Like snake
flowing in flower garden
The fire
which gives light may burn towns and towns
Burning
flame may appear in heart
Beauty of
female and male within a moment becoming dead body
May show
skeletons
Between
piercing flowers little flower is is blosoming
Attracting
atention of world towards itself
Somehow some
why is appearing little
A ray in
midst of deep darks
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
25)godess of
equalitysaavithri pule:
Who is
this luck god of dalithas
Who is
friend of jyothiba pule
Neglected
rich people and walked
Towards
sufering bad lucked
Throws
vision of kindnesss
In huts
enlighting lamp
Education
godess she is
From bondage
of fear of caste
She will
make free
Community
had awaited
Fo release
of exploited people
The pains
which she experienced
Became
poetries seas
Became
valcanos at end
Her dress
was fire flame
Her words
were thunder and thunderbolt
Her walk is
towards equality
Thousand
namanas to that mother
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26)vipasana:
Vipasana
is expanding
Everywhere
awareness is appearing
Full of blue
sky
Buddha bliss(prasannathe,satisfaction) is spreading
Removing
dark of human heart
Procesion of light is happening
In tree plant creeper in forests
Desire of
friendship is sounding
Streets and
streets that and this side
All people
are ours only
Life
creatures animals brds
Are
desiring socity
life(organisation,association)
In cave of
dense forests
Ray of
kindness is enlighting
In procesion
of hundred crore population
Godess of equality is mooving
Path of
punya(good deed) brings joy
Sin delivers
sorrow
Who anounced cause and effect to world
Sharanus to
sambuddha
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27)to
huchchappa master:
To
huchchappa master there extraordinaryness
The life
which he lead is bold,direct
Those who were
like forest plants
To group of
girijanas he becoming supreme guru
Brought
light in their life
Unpieceful
saint of shaanthaveri
Gopalagowda he believed and walked
Seing dream of land of equality and affection
His
laugh,feeling face responding human love
Will produce
in any poor man
The feel
that he is ours
He is ocean
of interest huchchappa master
Sang song of
pained lfe
Injustice
wickedness caste foolishness cheaters
Seing cruel
laugh(attahaasa) got irritated
Huchchappa
master should stay for long time
As spirit to
young and new people
Every body
wants life of equality and dignity
To running
war as power
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
28)deenabandhu(relative
of poor):
To
chancellor thimmegowda
Have not
touched pride and prejudice
Answer to
shout and scream
Smile of
house head(yajamaana) only
To heat of
sunlight of jnanabharathi
Brought cool
of honge
To
jnanabharathi which shakes in chills
Gave new
dress
Noise in
midst of shouts
Won in low
tone
Stood as
support to
Poor village
exploited students
Considering
teachers group
Which was
not getting increment(promotion)
Rising them
to high in profesion
Shined humanity
When all
india literature meeting(sammelana) was held
In
shravanabelagola
Siting with
audiens gave support
Kannada
soldier(kattalu)
Your
relative of poor guru
Is it right
to forget tea you gave
Hundred
namanas to you
Let thousand
flowers blosom
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)shravanabelagola
2015:
From borders
like soldiers from temples like god
From houses
like relatives from hut like friends
From town
like valients from forest like tigers
Who are
lelatives who came to shravanabelagola?
From lands
from wet lands from garden from pet
Holding
yellow red flag responding mind to kannada
Like sun
moon star getting down from sky to earth
Which is
that light fallen to bahubali?
Jhenkara of
jaikara spreading to ten worlds
Carrying
shining enjoyed kannada bhuvaneshwari
Dancing
bending without tired rising head from success
Which is
army ranadheeras walking further ?
To be
blessed by Chaarukeerthi
bhattaraka swamiji
To see word
service of pundaleeka haalambi
To see fan(abhimaani)service (kainkarya)of balakrishna
which
people flowd and came like river?
Kannada
people kannada mind kannada ship came
Inferiority
complex despair dark it wiped off
In chest of
kannadigas enlighting spark of fight
Always
enlight (shine)world kannada jyothi
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s
30)beechana
kareegoudaru:
Beechanahalli
kareegoudaru
Another name
friendship and love
Brought up
with cattles goudaru
In shadow of
honge trees
Saw birth
place’s ways and ethics
And festival
and full moon days
Teling
farewell to
Land house
town
Joined city
to study
From bondage
of caste and community
From
headless body(kabandha) arms of foolishness
Became
released gouda
Friend of
exploited class
In gallery
of vidhana sabha
Anounced in
favour poor people
Not fearing
to beat of police
Making to
fear solid government
Nagaraja
megharaja
Siddhalinga
agrahaaras
Ganganna of
kenchenahalli
Life friends
to gouda
BA honours
MAdegree
Goudaru Got
doctorate
Got gold
medals
Wrote
uncountable stories
In streets
streets of bengaluru
Found
village innocents
In sweat
pouring labours
Farmers
working in land
Motionless
silence of forest
Meditation
of hill line
Peace spread
by full moon day
Showd to
kannada people
Stories of
poor student studying
In early
morning in lamp
Told sorrows
of kareem saabi
Selling
fishes to people
Poetry
flower is gouda’s friend
Very rare
couples(married life)
One who does
not desire for himself
Buddha
liking firm minded(sthithaprajna)
Becoming
model looking people
Without leaving believed principles
By kuvempu
composed manthra maamgalya
Did
childern’s marriage
Leaving wife childern house mata
Joined
vidyaranya(knowledge forest)
Joining hand
with kambaara
Built
kannada
Climbed peak
and stood gouda
As tree
giving shadow
To person
who fails in life
Stood as
shoulder to shouldar
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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