Mahakavi
rathnakara writen rathnakara shathaka edited byA.R.nagaraj,published by kannada sahithya parishath,pampa mahakavi
road,chamarajapete,bengaluru-560018.first edition 2017.i am greatful to editor,president and all members of kannada sahithya
parishath,bengaluru.translated to english by dr raveendra hosadurga.i am
grateful to famous writer profesor
a.raa.mithra who sugested me to translate this book. Translation is my
hobby.please excuse and correct if there are any mistakes.
Rathnakara shathaka
:
1)the
fragrant liquids.fragranceful flower
garland,rathna ornaments,various kinds of clothes , for decoration of this
body are a;; momentary.these are to be
left.without getting mind defeated by
these externals ,helping to liberation
joy samyak vision(samyak darshana),,samyak knowledge(samyak jnana),and samyak
heritage(history)(samyak charithra) are to adopted always in our life.
2) to
show interest(sincirity) and decotion in
guru,god,and scriptures(shasthras)
itself is samyak darshana.(good vision).afterwards by observing
,studying(practicing) ,repeating to
increase our knowledge is samyak
knowledge.(good jnana).by this high vision
keeping equality in all life masses(jiva –rashies) to live as chaste
treasured (sheela sampanna)I itself is samyak chaarithra.these rathnathrayas themselves
are steps of liberation.
3)studying
scriptures,shaddravya(jiva,pudgala,dharma,,adharma,sky,time these six
dravyas)panchasthikaya(jivasthikaya, ,Darmasthikaaya,,adharma asthikaya,sky asthikaya, these five
asthikaayas,,saptha thathvas(seven
principles)(jiva,ajiva,aasrava,bandha(bondage),samvara,,nirjara(oldageless),liberation,navapadarthas(ninethings)(jiva,ajiva,aasrava,,bandha,,samvara,,nirjara(oldageless),,liberation,sin
,punya(good deed) excetra all these siddhanthas ,though has increased shrutha
jnana,a man to be happy should be bheda
vijnani(knowledge that body and self(athma) are different).that meansone’s body
and athma are different,,diseases,death and pains undergoing this body is
jada(nonliving).but life chaithanyamaya(spiritful),knowledgeform,to
understand like this is bhedavijnana.one
having such knowledfe is joyful.
4)in this
body athma(self) is residing.but it is not possible to see him by ordinary skin eyes(charma chakshu). Like gold in
stone,fragrance in flower,,tasteful ghee in milk,like fire in wood,in this jada(nonliving) body can be known only by inner eyes.for that
contineous penance and meditation are
needed.
5)shining
seen in stone is character of
gold,,hard(solid) part of trees sign of
fire,,cream in milk existance of ghee ,as described by
all,chaithanya(spiritual) nature
,knowledge,words(vachanas) in
this body are character of jiva.it is informed
rathnakaradhishwara!
6) like searching for stone containing
golden ore and getting,like getting ghee from milk by treating it regular method(like getting
ghee by heating butter got from churning well),like rubing trees strongly
to each other and getting fire,
by practice of bheda vijnana which says’body is diferent,athma is diferent’it
is not imposible to see oneself(self by
self).it is possible to get self realisation.
7)athma form
present in each body is god(paramathma) form only.how is form of
paramathma(god) means”from tip of toe
to head top(netthi),is filled up
completely in all organs..infinet
conscious (knowledge)
form,infinet vision form,,enlighted by
thejas(brightness) of samyak chaarithra,welfare form(mangala form),having
his own real form,,infinet bliss(joy) form,,without any pain,desireless also”.
8)not
getting dried up by sunlight,not burnt by fire,not wet by water,not cut by any
kind of sharp knife(sword),lnfinet knowledge(consciousness) vision ful, athma
forgeting his real form,,by union of karma ,thinking of
god(paravasthu,parabrahma), has united with
jada body geting destroyed by
hunger,by many kinds of pains,by diseases .to
cross this bondage of karma,if maditated upon oneslf (himself),where is doubt
in becoming happy.
9)great
soul(mahathma) athma existing in this achethana(chaithyaless,jada) body makes to do various kinds of works by it.this body is
jada(achethana),,destroyable,,dirtful,transactionless,(vyapara rahitha),;that means it has no capacity of it’s own.why more
talk!this body is dead body only.e joining in
in body like this ,by his ability
athma,like saarathi(charioteer) of chariot, makes body to moov.as an actor
changes his dress after role,mooves from one body to another.what a capacity
this athma(self) has?
10)this
jiva is getting troubled(struggled) by wearing this bodywhich is like wet skin
shield(kavacha).carrying this body rising falling,is rounding.he understands
his form(self form,svarupa) only.at end
being disturbed by skin bagby bhedavijnana(sujnana) this jiva
shines like parameshwara.what a skilled this
athma is!seing light existing in
jada body only seing light
athma’s skill how much shall we
praise(apreciate)!
11)coton of
buruga(…………….?) falng in water getting wet,destroying it’s nature of flying above(up) stage, faling to
earth gets dust attached. And being caught in blowing whirl air, rotates
sudenly.like that our self having this body weight made by dirt of karma,,losing it’s natural
upward moovments,playing as karma makes to play,,circulates in this family
wheel.geting awakened who am I,which is
this family(samsaara),knowing this, will he not understand that his residence is liberation?
12)this body
itself is pure vessel of sphatika(alum?).mass of senses itself is wick.prana
itself is bud of light.sujnana itself is brightful ray.in spite of this this
light to enlighten, contineously is not ghee or oil needed?thinking of
paramathma itself is this sujnana
light’sghee helping to make river flow.
13)is body
permanent.?is it done by copper?diging pit in mass of sand,thinking itself as
house,mind has loved.but that sand’s cloud appearing now,,like dispersing next moment,,body also
today or tomorrow,or if more day after tomorrow,will get destroyed.believing
temporary life like this don’t get
cheated .life!get awakened and achieve development of self.(athma).
14)even if
meals is taken little more prana may go off.if
riding horse gets feared you may
fall down and die.while drinking f water goes inside nose you may hold your breath tight and life may
go off.while walking one may miss step and
die.will death ask and come?therefore howmuch ever this body lives that much only is profit.giving
value that this body is temporary,one who purchases thing called
liberation by dharma which is eternal.
15)if a
merchant is in rented grass hut,after getting profit in business,
if he goes to another better house,how that owner of hut worries that rent of hut is gone,like that only,jivathma existing
in this dirty body ,earning punya(result of good deed) if dies and goes to heaven, his
relatives(like wife and childern excetra
) having become dificient in income coming from him, will get sorrow and not
for that jivathma (here dead person)who has gone to heaven.s
16)did not
donate anything.did not make mind for penance;let it go,if asked to do
meditation at the time of death,,if a
person not willing to do that also
dies,it is right that his relatives should
be sorrowful.but if giving donation ,progressing in penance ,doing
remembrance and chanting name of god,to
that life(person),it is not worth to be sorrowful.one should get
consoled that this life(jiva) has
attained better post(gathi,moovment,fate).
17)why
should be afraid o f death? Is death new to us?after birth one should
die.(jaathasya maranam dhruvam).death is sure for born one.in case if we are
afraid of death is it possible to avoid?will there not be
rebirth after death?god!in you
are in my heart(mind) it is enough ,even death is also a great celebration.!to
embrace god meditation upon god to
embrace death is it not a joyful event!
18)human
life is hard (difficult)to get.when such
chance is got everyday one should
remember pancha kalyanas.;should be
meditating upon,pancha paramesties. Words of jina should be studied(self
studied,swadhyaya). Should be trying for attainment of liberation(moksha siddhi).one
should achieve rathnathrayas-these are
five pranas of jivi of samyak vision.these only should
become light of our life.forgeting this,indulging in other matters
is it not madness!
19)by
illusion to people always desire of money,worry of collection of grains,,desire
of eating,,desire of having females, gold,earning clothes vehicles and
kingdom(state) struggle of making
enjoyment (bhoga)life.ayyo,these avivekies(persons with inability to
decide good or bad ,right or wrong) spending their whole life for this worldly momentary joy!instead of
this thinking of pancha paramesties
making their self welfare (athma kalyana) geting liberated!
20) in many
previous lives money,bride,kingdom(state) excetra good lucks
also,even in this life also I am having
same grandures(facilities).but what is
the use of them?drowning in these enjoyments ,by ego, with fascination iam rotating in this family wheel.i am
getting tired rotating in four
births(chathurgathi).without giving mind towards taste of
thathvas(principles,philosophy)without wearing samyak vision(darshana),samyak
knowledge(jnana) and samyak
chaarithra(good history,chastity) got spoiled.on possessing these only liberation
is it not?
21)when
sleeping in dream there may be sorrow or joy.when awakened dream world becomes
opened.like this in chathurgathi(in four births,god.human,naaraka(hally),
thiryak births) mooving by karma vipaka (maturity)
wearing many bodies,believing that destructive life,experiencing joys and
sorrows,,am getting tired..forgeting permanent form of athma,like that only god forgot you
also.,what an aviveki(inability to decide good and bad ,right and wrong) I am!
22)am I of
yesterday’s or bay before yesterday’s?not only hundred years ,by crores and
crores of ocan like time,being caught in
this karma bondage,rotating in wheel of
family getting tired.how many bodies did I wear,got how many shapes,,no count.lord this worldly
bondage is enough.lift me up fron this.
23) I am
bored of taking birth in womb and womb(uterus).i wearing shapes and
dresses have gor tired.i am tired of
eating tifins and condiments . seing this my struggle also did you not get
kindness!why delay jinendra.grace me!
24)ayyo,who
is unborn, what is taking birth in this blamable uterus?defectless myself have
worn body added with bad odour!j am sorrowing by having body which is mother house of all diseases.!have
forgoten my real form.god carry me near you
by kindness and protect father!
Don’t delay.s
25)when
tired by baking in poverty ,when enemies
falling upon vilated me by insult,when got incurable diseases,by
tumult(thumula,upset,),by fear a kind of dejection appears.but this
vairagya(disinterest,dejection) remains for how many das?.after cure of
disease,after poverty goes offm,wheb fear of enemy iy is removed,that
vairagya(dejection) runs away without
asking telling.what kind of dejection it is!
26)when
disease appears in body,,when there is no peace of mindif pained out of fear
screaming ayyo will there be any solution!desiring for parentsif sorrowd whst
Can they
do?they may also sorrow with you!leavinf this wasteful play(alaapane)remembering god at same time
siddhaparamesti!jina father!if prayed there
will be joy .no doubt.
27)while
dieing remembering father and motherleaving
all cries and dies. After death according to karma entering another
body takes birth in their stomach.again
embracing them with loveas father and mother embraces and enjoys.but in
previous birh whom without being able to
leave had cried and died,will not remember them even at once!to
athma(self) what an illusion?what a
fascination!what is this maya!
28)while
dieing how shall I leave and go wife and childern.after my death what is their fate?(who will look after
them.) .crying like this with beging fearful meditation(aartha,roudra
dhyanadinda) opening eye and mouth
leaves prana.later taking bith after growth,coming to youth getting
married,pampers(loves) childern born to him.why he did not remember wife and
childern of previous life!has forgoten compeletely.what is this illusion
of athma(self).
29)this jiva
is taking birth in which which uterus and grows.!takes birth in many
yonies(vaginas,wombs).these are our relatives,these are my parents,these are my
beloveds,thinking like this eats
enjalu(saliva) of others!illusing
that these are my childern,roling in bad
odour of some body ,becoming broken
charithra,withot seing direction,wandering
this madness of jiva what to say?
30)my
caste(community),my gothra,myearth(land),,my awards,like this indulging in
these only,will become prideful that they are high.sees others caste and
gothras with a feel of negligence.but he
is strugling in various lives in eighty
fiour lakh yonies(vaginas,wombs) since long (beginingless) time!among them which
life it possible to love?which lives are possible to blame?is it possible to describe?
31)if
directly told what is seen as it is
there will be abger.there is a proverb like this.these words how
much truth if applied to our life!this life has passesd through many vaginas(yonies,wombs),while drowned and
coming in stool ( feaces) and urine of many fathers and mothers,if anybody
scolds “how much lives you are
born!” get irritated with
anger.!rathnakaradhishwara!
32)if
enquired by vision of
business(transaction,vyavahaara,practical vision),to athma no caste,no
gothra,no post may be felt true.but if seen with decided(determined,fixed)
visionathma has no caste,no gothra,no name.he
neither takes birth nor dies .he has no bodyhas no beginning and end.he
is eternal joy supreme paranjyothi(light
of lights) form siddha paramrsti only! To think like this only is proper
suitable.this thought only is plan of
crossing family ocean..
33)favourable
to jiva,,added with good behavior,at end able to provide paramapada(supreme post) good
family(sathkula?),good dharma,let depend upon treasure also.other than that for
sake of stomach ,to sow hatred and jealousy,for violance,for wicked
practices,one who begs why should he hold good dharma and caste?making in
front(forward) their dharma and caste why should one lead
artificial life?
34)if athma form is observed
with pure fixed vision, each athma is capable of filling three
worlds.athma has great power of shaking world.no body can win this
athma.doer(maker) of world is athma.these athmas which are having
power and capabilitybeing caught in
bindings of sin and punya(good deed)are rotating fastly as wet skin
cover of elephant,female horse,servent excetra in many bodies!
35)if to
jiva more sinful works attach that jiva
goes to hell.if punya is accumulated more
rises to heaven.when sin and punyas are mixes either in thiryak birth or
in human birth jiva strugles.these four
gathies are temporary.these sin and
punyas are cause of this birth and
death.from loukika (this worldly) vision
sinful karmas are bad and punyas karmas are good.but by visionof
athma both these karmas bind and rotate him in four gathies(four births).therefore complete removal of
Sins and
punyas(nirjare) is liberation.
36)in
adhyathmic vision both sins and punyas are both same.if sinful karma is iron chain of binding athma
punya karma is golden chain
of athma.ordinary people consider punya karma is good.because it gives heavenly
joy.but is that heavenly joy permanent?even in heaven also there is
reduction(lessening) of longevity.while
leaving heaven sorrowing that all enjoyments of heaven has to be left die
from ugly(vikara) mind.like dream will not heavenly joy
also come to an end?accumulation
of karma is not avoided there. When like this what is great in heavenly joys!
37) when
weight of sinful(bad) karma reduceseffect of punya karma effect will rise.like this only bag of punya
karma again jiva will be caught in hold of sinful karma.like this fro there to here and here to there in trouble of punya and papa (sinful karmas
)strugles in .to be relieved
,understanding this bondage of
papa(sinful) punya karmas as unfavourable
understanding real nature of this athma, who gets athmananda (self joy)
himself is eternal,is partener n
infinet joy.
38)sin
which can be cause of punya(good deed)
is also good.all good karmas which can be cause of punya bandha(bondage)are
welfareful(mangalakara).
Punya charithas which are cause of sin
bondage are not
good(amangalakara).like this is it necessary to tell seperately sinful works leading to sinful bondage(papa
bandha) are bad(amangalakara).
39)due to
sins done in past life taking birth as poor in this life,though sufers
from heat of poverty,if
dharma(religion,ethics) of non violance is followd sincerely,as a result punya bondage
(punya bandha) occurs.this is called ‘sukrutha anubandha duritha’.leaving this
the sins done in past life are as though
not enough, even in this life also if sin collections (papa sanchayanas)are
done,that is called “durithaanubandhi duritha”.
40)By punya
effect of past life though richif high following of non violance is
continued in this life also this is called”sukruthaanubandhi sikrutha”.leaving
this if rich person becomes charecterless if false vision occurs
will become sorrowful later.this is called “duritha anubandha sukrutha”. S
41)telling
that both sin and punta are are
obstructive to sels belief,now I
told few times they are not
bad(anista).there is reason for this.though jiva is binded in body called pot,if mind turns towards
previously earned bag of sin melts by itself.in same way punya work
also giving it’s effect giving enjoyments disappear later.if this karma is nirjare within moments body becoming field like
cloud jivathma becomes mukthathma.(binded becomes liberated self).
42)s
there any life(birth) higher than religion of non violance?in three worlds very high dharma is dharma of non
violance.believing in this ,mooving
forward getting post of ‘nirgrantha’,rising that ‘nirgrantha ratha(chariot)’
muni pungava shining like sun muni
pungava (hero,leader),crosses this family
ocean very quickly.better
shravaka also by pereformance of dharma
celebration, performing good karmas lives as good house holder,climbing ship of
religion at least slowly will cross family.
43)muni(saint),
aarjika,shraavaka,,shraavike’s services shold be done(body should be teared,vanished).mind
should merge in self meditation.in good dharma works treasure(wealth) should be
used.whole day spreading of jina dharma
and prabhaavane should be done.in days of parva one should
perform nompies(vrathas)
with interest and devotions.each
moment of existance of longevity should be spent in moksha thoughts(thoughts of liberation).if
moksha
Thought
becomes breath of life athmoddhaara(development
of self) is possible.
If good
house holder follows this daily routine,he becoming sinless indulges in moksha maarga(liberation path).
44)when
childern are born,,while starting letters practice(aksharabhyaasa) ,when
diseased,in celebration of piligrimage,at the time of marriage,when truoubles
Shoot up(come),new choultry,keeping
cradle,at the time of grihapraveshams(house opening ceremony),at the time
of making siddhies,,worship of
arahanthas,sangha service,,donation to
eligibles, these are all supreme high.(sangha seve(service)-muni,arjike,shraavaka,
and shraavaki’s service,service of shramana sangha).
45)food
donation,donation of fearlessness(abhaya pradana),to give medicines to the
diseased,giving good books to those who
study scripture books,by these four kinds of donations, good householder will get joy and treasures.if
temple is made to build by
brightful stone,leppa,kanchu(metal),silver,gold,and rathna body beauty increases becoming well built body(dhrudakaaya).in those temples
if with devotion-interest(sincirity)
jina bimba(jina imagemstatue) is
established to that shraavaka there will
be liberation in future, no doubt about
it.
46)if
jinendra is worshiped contineously with love and devotion,in
nompies(vrathas,rituals) are performed),is eligible people are given
donation,,by same punya effect king treasure(kingdom),,uncomparable wealth,,treasure
of enjoyment of land(earth),eight wealths of
deathless world(world), all these are got.these are profits got by
believing and practicing jina
dharma! Even after enjoying all
these punya treasures,th followers of
this dharma(religion,ethics) graces
liberation empire(moksha saamraajya).this much of grace except jina dharma no other dharma can give?
47)without
doing any punya works in previous
lives,in this life(birth) why people
struggle for beauty fineness,for ornaments,for enjoyments,,for joyful
environment,to live as donation giving
hand,,for eternal youth,desiring for uncomparable wealth,,opening mouth in forest of desireand worry?only by worries
peace of mind can be destroyed further without any other use.instead of
that tying food box(bag) of punya now
only,for the sake of next life it is better to try.
48)there
is nobdy will give poverty.nobody to
solve it also.what if hospitality(honour)
is given to one?how one will capture luck of other?these poverties and
richness according to sin and punya
without asking anybody yield their fruits.in spite of knowing this matter, jiva
always pains in his mind.s
49)
duryodhana was giving more money to
karna.to his cousins pandavas was not giving even a single coin(kaasu).by jealousy tried to kill (destroy) pandu’s sons. But what happened at
end?karna by giving all which he was having gave to askers and became very poor.pandavas wining over kouravas rised throne.therefore
by getting moneyfrom others no body can
become rich.making to remain poors as poors
only nobody can keep away..for all these good and bad
karmas(works,actions) are only causes.these are results of good and bad karmas.
50)when by
rise of punyas and sinswhen enjoyments and sub enjoyments come as we experience with mind love(mano raaga),when obstructions come
,when poverty comes and climbs,without
loosing firmness, with happy mind, with control,house holder believing in two
feet of jina is really as great as
muni(saint).hits of joys and sorrows are inevitable to jiva(person) but to remain in consolation
without expandind in joy and
cotracting to remain peaceful mind is
path of liberation.
51)sweet
,khaara,sour,bitter,salt,ogaru among these six rasa tehere is one taste in
each.to tongue of man these are all needed.eating sweet only can’t leave
khaara.without salt only sour won’t taste to tongue.for protectionof man all
these are needed in suitable quantity.
In same way jivi who has come in
family adjusting to rise and fall
of life,has to pass life with control.treasure,,dense poverty duraagraha(bad
compulsion………?),enjoyment,diseases,without taking revenge against diferent tastes of life what ever comes,when experiences with hapy mind
mental firmness of shravaka
becomes non –mooving.
52)a person
who has time sense while telling story to others , his mind and eyes will
be towards clock only.seing towards
clock each moment he will be thinking of his next work in inner
mind.as per that coming to this family
though drowned in troubles of worldly affairs,our attention
should moov towards jinendra every moment. Then are we not really happy
people?
53)however
tight thread has been held.kite flies in sky happily and freely well.like that our mind though is caught in this body and
strugling,now and then imagining siddha
world in mind,if our mind is merged in lotus feet of siddhaparamesties, there
is no doubt that we will become happy.
54)while
walking,while mising step,,when fallen,when rised,while talking,,when we stamer missing word,,,when we talk with
missed mind,,when fear appears,,when joy covers,,without telling now and then
always every moment,our mind should towards towards god.we should make practice
of meditating upon him always.he is happy who desires
alwaya”arahantha,siddha,shankara,lord of ocean(samudradheeshwara),protect
protect”.
55) where
ever beauties( beauty bodied) wander
there our eyes wander!my tongue is
anxious to talk with lusty females
and vilasinies.where lasses moov my mind flows! But ayyo!what shall I do attention of my tongues and eyes will not
tilt (slant) towards you. What weakness of mind mine is.what shall I do to
fix my mind in you,jinendra!
56)illusing (sexual)intercourse with female is joyful,are getting their life soiled these
people!what shall I say about vishaya lampayathana(………………………?)?
Real joy
is infinet knowledge,,infinet
vision,infinet charithra? Forgeting these
becoming mad of low lust
desire,though power is reducing, though forgefulness has covered,both seeo and
jadathva (non livingness) are appearing to tell sexual intercourse is
joyful are they not mads?
59) where is
pure athma whose body is
virsion(darshana),knowledge(consciousness).without seing this being defeated by momentary joy of
female,desire for her embrace.as female body touches dark covering
eye,jnana(knowledge) disappearing forgeting
body becoming dead body to this
vishayalampatathana(over sexual interest,kaamuka) bycot(dhikkara?).what a
fearful condition is this.to such a low
workrushing forward with joy and enthusiasm!what a madness?
60)to
intoxicated elephantif hit by stone is it favourable?is it possible
to control such elephant?when body
itches,when there is scabies,if pit is dug and siting inside it will good
happen?female company is not favourable to life(jiva) is real.but it is not
possible to tollerate pride(pain) of
youth!female company is inevitable! What shall I do?
61)one who
desires body for perfprmance of dharma,will he not drink medicine for good condition of body when disease
comes.when pittha(bile?) gets irritated
by making vomit will not one
purify body?like that in youth when it is difficult to tollerate
lust(sex) to reduce it’s intoxication
female sex intercourse is necessary.after semen spills heat of sex(lust) cools
down getting consoledafterwards to good
house holder good history(good character)Is got.this is character of house
holder(grihastha).this is acceptable to house holder.but can great muni(saint)
who has left body pride(abhimaana)
desirefor sex play?is it right?an house holder can complete his lust smell (vaasane) in his wife.but for saint even in mind such
thoughts should not come.
61)in rising
sex intensity ,even in such youth also
to not to desire for sexual intercourse with female is not ordinary matter.it
is possible only to those who has complete
control over senses.such
jithendriya wheather supreme philosopher(parama thathva jnani),or penancier,or
desciple,,it is not possible to add to group of common people.he has sense joyless(vishaya sukha
rahitha?)form,sinless,great spirit(chethana,soul) only who is karmanirjara(………………….?) .
62)to those
who know both medicine and female are sameathmajnanies like sri jina
datta,kapilamithra,vaarishena excetra ,though they were having beloveds
went to graveyard now and then
to perform penance.in parva
thithies leaving all works of family
used to meditate.later even after returning to house were they have fascination
in their wives?like water drop on lotus leaf though attached to family,jnanies
shine without being attached.
63)samyak
visioners like jina dattha had sexual intercourse with their wives to reduce
lust pressure of their youth ,never mated with prostitues,or multiple wives,,or
with maid servents.single wife vrathasthas(eka pathni vrathasthas) ,holy
souled such punyathmas will sinful karmas come near?
64)knowing
secret ot of dharma as it is strugling
for athma(self) development jiva though caught in this family(samsaara),,has
kept his vision always above(upfaced)
only.desire of sexual intercourse is happening due to aprathyaakhyaana
kashayas(……………………………..?) .knowing this heat of his lust by joining with dharma wife(relegion wife) and gets cool down.though indulged in
intercourse id feeling it’s cause(heyatva,reason).to such person victoty success is sure. Leavinf this if one
drowns in female fascination only he will drown completely.
65)remembering
beautiful female form,imagining in mind
again again to gnaw(meluku) beauty of parts is hell.in tip of mountain
drowned in middle of ocean spreme light form(parama paranjyothi)
arahantha statue (murthy) is siting in
padamasana(lotus posture) and tothat imagining that there is water upto
waistagain again feeling the same in mind becomes cool to life.that itself is real joy and love.
66)if others
are criticised they will get pained.so I
will ctiticise myself only.body of lass is described as creeper which is house of
stools and urine.muscleful
breasts are compared as golden lotuses.bolld coloured lips I have described taste of amrutha! What
aviveka (inability to decide right and wron)mine is,madness! Apart from myself
geting spoiled I am misleading readers of my poetry also|really am I poet(kavi)
or monkey(kapi)? I don’t know!
67)elders,fathers
and mothers ,chasye wives(pathivrathas),,goodness treasured people may be praised how ever much,let decoration
events coming in thirthankara puranas(epics) be described beautifully,it keeps human
feelings clear. Leaving this wicked females,,those who have no attention
towards self meditations(athmadhyana)
,apreciating bad pathed,,composing poetries upon them,,by that spoiling oneself, spoiling others also!leving
day time which is like heaven,are describing dark I front of blind!what a
foolishness it is!
68)poetry
power is like imagination creeper,that nature given power is due to previously
done punya..that should be made to use
prpperly.to others from that power help
is to be done.should be favourable.should be used for good dharma
development.id sowd in meru mountain of saddharma better results are got.clarity of
mind,peace,body power,intellect, all these and if his work rathna(kruthi rathna)
is sowd in desert of
falseness(mithyathva,myth) will they give good results?poet is not only getting spoiled himself but
also draging others to wrong path,becomes
sorrowful,makes others also to sufer
sorrow.
70 )for
stomach sake praising others,by lustness
beaving like as they will by sexplay
played with females,that play of
illusion to describe with others shylessly,is it not madness.by this what
purushaarthas are achieved?is it punya story
philosophy matter?.they are telling roten smelling mud pit as milk ocean!these fools!
71) one may
be expert in playingveena,kinnari,flute,thaala(rhythm,beat),maddale,Excetra,may
sing melodiously sweetly.by getting scholarship in samskrutha and praakrutha
languages may be better
writer,orater,also.may be talented poet also.may be beauty of good poets.taking
birth in good family ,having healthy firm body,handsome also.though all these
treasures are produced,without having ego by them,with undisturbed mind.grace
god|all these punya fruit in your
praising,,for singing of your charecters, for your worship,if reserved then
only fulfilment(blessedness).if all
these treasures are reserved for service of god,all these
luxuries(vilasa,plays) are waste only.
72)one’s
scholarship,poetic ability, may be known by poetry composed by him only.that poetry only becomes measuring
stick of his scholarship.needs recommendation of no
body.in same way how that poet has seen
supreme light of lights(paramjyothi) ,how he has seen,how he has
described,,what is emotion of emotion is of
which kind,-these indicates his
sujnana.simply talk of ego,pride, onlywill level ,highness of that poet will it
increase?what is use of chating with free mouth?
73) one who
knows logic should prove existance of
athma by direct(prathyaksha),tharka(logic,yukthi) evidence,,and anumana
evidence and satisfy opposite arguers.by
seing his argument seriesm,and fact
proving capacity,king should like.even false arguer (mithyavaadi) also
by understanding his trueness should
show love towards good dharma(sath
dharma,existance dharna).like this who argues athma thathva only is true jnani.to prove useless matters,bad
arguieng by bad arguers what is the use?
74)by
scholarship earned by study of scriptures,if control is kept over one’s
senses,there will be blessedness(fulfilment). By such scholarship there should
be peace in mind always.tollerance(patience(),pridelessness are two charecters
of better scholar.speech should be limited
,favourable,soft. His life should always be spent in god’s thought,,self
meditation, this is character of educated.leaving this for having become educated angrying on all,
grim face always,,to shine with
pride(ego), making friendship of vaaranganes(prostitute),what is use by all
these bad charecters? Can he be called cultured?though knowing scriptures he is
equal to ordinary weapon wearer.for
education politeness(humbleness) is decorative.
75)state,treasury,residence
of beautiful queena,,four division army, army,though having all these will
kings and greatkings sre happy
worrylessly?in their mind there is no shanthi even a little(thil).always in tumult.though having
this much in bad meditation of bad
desire only they will spend their life
span.is there any limit to desire? All things in the world are needed to
them,in this desire only sufering in same mental disease make their life miserable(sorrowful).sworry
is old age.joy is youth.,on treasure of sunjnana(samyak jnana) even king’s post is low is there any other
thing?
76)by having
strong army only ,a king with the help of
that army is it possible to win
enemy of sinful karmas.by his valience it it possible to win death?by one’s uncomparable
wealth is it possible to have
liberation kingdom?what illusion! What is possible by such a person?in these
people insects may do show of valience for few moments! How much false is this
worldly(loukika) power,and how much momentary.?in front of power of yoga king
which power can stand? Which is equal!
77) kings to
their praiasing servents(hogalu bhatas),liking,throwing
their kindful vision on him,donate
handfully.withthem talk sweetfully.they will be
in lieniencece with them.i front of king if gods are praised there will
be no attention towards towards them.turning
face vision will be some where.if by
boredom if something is given in boredom giving this or that much if any body
praises him without seing other
path,with fear honouring them give prizes.what a peculear is there
behavior).show ego in world protecter only.?is this behavior with god?
78)by
previously done punya(good deed) only in this life
treasure,authority,state,treasuries, are got.by doing worship of god a little,if this much wealth
is got,in those vratha celebrations if firm will is done is there any limit to his luc?blessings(grace) of jinendra what can’t give?but one who forgets god becomes free behaved drowning in this
ocean of world(bhava saagara) becomes very sorrowful. Is it possible to cross this family ocean ?remembering jina,if
anybody can get liberation treasure what is talk of this worlly(loukika) wealth?
79) in past
life as a result of having done some vratha celebrations,in this
life taking birth as king is praised by
all.continueing these vratha
celebrations improving my further fate
one who has desire is real happy person.”performing high nompies(vrathas),who
has control in life is really
joyful.”doing high nompi celebrations,leading controled life god’s post ,later
permanent place of liberation
empire I will get”having done determination one who tries contineously is bhavyaathma(grand self-his mind’s peace,joy,
consolation will thay come to others?
80)how his
servents how they look after me with
very devotion,interest(sincirity) in same way kings and great kings also being with devotion and fear,doing darshana and sthothra,joining
hands,bowing headshirasaastanga namaskaras),praising, believeing him only if
one surenders totally,will he not get
which result!enemy king by themselves come and surender,they themselves to him(to
such king) and will become surendered.,what is wonder in it?
81)when jina
kid was born devendra became very happy.for service of that great spirit
prepares with very much devotion and andinterest.shining on iravatha of divine
world(devaloka) indra himself as
mavatiga(……………?)brings to meru mountain for janmabhisheka(holy birth
bath).whole group of devaloka(divine
world) takes place in it.makes shachidevi to sing.divine army becoming prepared comes in this procesion.making all
preparations to janmabhisheka of this
jina kid devendra is anxious to do all services.he himself lifts and holds
white umbrella.without being satisfied with this much only makes joy
dance(ananda nruthya).next to spirit of thrthamkara when dejection
(vairagya)occurs (buds out),devendra getting down to earth,making to sit that
dejected soul in pallakki(cradle) carries himself towards forest.what an
expresion of devotion by gods?when it
is so why this much pride to these human insects?in front of grandure of
devaloka(divine world) this human grandure is
atom like only.in spite of that
how much aham(ego) to these umans?
82) which
caste(community) king accepts his peoples also
follow the same.“as is king so are people”.if he tilts towards addharma(good dharma) people also become saddharmies.(good dharnies)as false
vision,if that king loves towards bad
openion(religion),not only spoiling himself draging his people also to wrong path at end
all becoming bad pathed will get down into hell.if path of non violence is
followd with royal sincirity apart from
he himself developing his citizens also mooving in non violence path it will be possible to do self
development(athmoddhara).
83)as a result of punya(good deed) taking birth as
human even after rising to king’s post also
without leaving dharma practice
even without missing a little,,who knows as first duty himself is sathpurusha(good man). Such king
following jina dharma, treating muni pungavas, honouring bhavyas(grand people),,doing
donations,,giving suport (protection)to directionless,,if protects citizens as
his childern who is dharma king like him?by religious works done by such
people carrying bundle of punya in next moovment(phase) to become head of heaven what is doubt?
84)as
prospherity (richness) increases,that richness
must be used for good
religious development.money should be
used for donation to good eligible people.should indulge in vratha celebrations.one should
participate gods worship processions
with interest and devotion.indulging in service of digambara munies to them donating food without any obstructions,should
see they are happy contineously.apart
honouring dharmathmas should help in their religious celebrations. Residence
should be given to them(ashsrayadaatha). All these religious programs
make man to get ‘sukruthanubandhi sukrutha(sukrutha anubandhi sukrutha).’
85)by better
vratha celebrations like nonviolence
excetra,if service of god is stoped,servents in our service will also show
disrespect.what is wonder in it?living
with good
chaarithra(sachchaarithra),if fasting and better celebrations are not done,our
valience, wealth,will not they slip and go?if our money is not donated to good
eligible people,becoming greedy,no doubt our richness will decrease.without showing enthusiasm in worship actvities (kaimkarya)of arahantha
,if dis honour is shown,king’s (royal) grandures will disappear.is it not possible?
86) earth
quake,pain of solar and lunar eclipses,draught, planet disturbances,
vyanthara(…………..?) god’s fear,disease fear,,low condition,,to cows,to ,men,to
elephants,,to horses, fearful diseases will attack,bad dreams, this kind
of various problems(dificulties) ,are
got ,king for sake of peace maha
abhisheka, (great holy bath)worship,kalikunda(……………….?) excetra yanthra aradhanas
should be done.,sangha,wotships,those disasters which have come to peoples(citizens),to remoov dificulties
should be tried.this is suitable path.
87)great
munies,non violance religion, spreading scripyures,jina shaasana gods,high
sallakshana(added with features?) jina image(bimba),by
devotion,interest,enthusiasm,in elephant ambaries(cradle,mantap),,keeping in
pallahhies in chariots,,by celebrating festivals(procesions),,who makes
saddharma(good dharma) feeling,that
grand life(person) can be told he is in liberation path. Doubtlessly.that grand
jivi will surely get liberation treasure next in few births only.this is
feature of prabhavanaanga samyak vision .
88)being mad
of style and fancies kings unite with chandala females by
fascination.opening mouth to shrungara
and valience rasa(veera rasa) ,listening
to story of wicked
people,thieves,bebatures,vitas,prostitutes(vaaraanganes) rich descriptions, bad poetries(kaavyas) will
forget body.their mind will not go to
punya purusha, liberation giving good poetries(kaavyas). Ayyo| what karma wickeds! Though there is ample
of amrutha like milk,without drinking
it,,drink tamarind sour juice they are
anxious.!at end only their thoughts flow
towards that side.
89)for
shrungara rasa,valience rasa,,for ethics
kings give mind to bad poetries(kaavyas) why?our acharyas,poet leaders(kavi pungavas) have left
incredible literature
treasure.good poetries wjch they have composed
are they lesses rhan
shrungara(decoration rasa)?is there no veera rasa in them?are they not
ethics teaching? Those who have writen tasteful kaavyas
aggala,nemi,ranna,kumudendu,,sri jinasenacharya, excetra are they ordinary
poets?though there is descriptions of loukika(this worlldly) ,by their stdies
to us There is joy of this world,,joy of other world,at end liberation will be
got?
90)one who
is king while in king ‘s court,(olaga ,assembly?),desireless,omniscient
thirthankara, lord’s lotus feet making to shine in heart mantap,charecters of
that god making to sing in udaya raaga
excetra melodiusly, making to recite many sthothras(stanzas),making to play
god’s name (nama sankeerthanas) ,if devotionally sings himself ,is ther any
limit to getting punya fruit?that grand
life(jivi) king can be told extra ordinary spirit.by this god’s devotion sinful karmas
will they not slip and go by themselves?
91)even to
emperor bharatha ho is thadbhava mokshagami, also if he comes to king’s assembly, there will be
sorrow(klesha).but I he comes to grand
chaithyalaya for jina vision there will
be never before peace of mind. This good effect only developing following that
emperor contineously was helping to make him introvert.by this
practice(achievement) only, that great spirit emperor was experiencing
all the enjoyments of post ,at end renunciating all in two moments getting kevala jnana became
jinendra.without keeping in front ideals of
bharathesha todays kings and emperors
being caught in family ocean strugling.
92) to king
will there be any deficiency in happiness and treasure?is there any
deficiencies in queen
room(anthahpura)?renouned singers are
ready to sing for him melodiusly.dancers
will be strugling to make him
happy by their style and fancies.many desired edibles are ready for him
always.by understanding inner mind to make him happy servents are always
ready.what is wanted all will be ready for himthogh in spite of this much
enjoyments good king will not be indulged in them. Thogh attached he is not
attached.though lotus is born in mud will not
attach to mud.all vision of lotus
flower is towards sun.like that king
also though has slept in luxury bed of joy of this world his inner
mind should filled up with his inner mind should be desireless.his
inner vision should always be towards liberation.such king is
really raajarshi(king-rushi)
only.
93)while
taking birth did this jiva bring
state,(kingdom),treasury,four division army, excetra treasures and grandures
along with?is it possible to carry these
grandures along with while dieing?hand
held wife,childern,the body which one has worn, at least these are they coming
behind?this life is dream of fun
group-“barutham bayalaagutham irshuvyse”.good karmas done in past life giving result disappears.after death in next
life there will be no memory of previous
life.he will forget all.this worldly joys and treasures are momentary.without understanding
this avivekies(inability to descriminate between bad and good) keeping their
vision in these only forget
paramartha(adhyathma).
94)will
kings and emperors after geting down to
this earth stand firmly?till his treasury fills up for king is it possible to
live?in anthahpura though there are many beautiful female youths,though he
is contineously involved in sex play,,did sex interest(lust) come down. Without enquiring about dharma and
adharma(relegious and non religious)
with desire to get with desire
states and treasuries excetra in his end time will they go with
him>surely not.yielding to joy and
treasures of this world to forget
paramartha is it not foolishness?weath
coming from past life punya
should be distributed well.in service of guru,in god’s worship activities,
should be used.what ever is given as dharma, what is self experienced is only
mine,what ever is accumulated with desire is waste .is it not?
95)though
all lasses seen by eues are desired and united is any new experience
seen??though many various kinds of tasteful edibles are eaten is there any different in taste?though
all gold ornaments are worn as burden to body
did this skin become gold?what a fascination to this life! What
illusion! Though experienced mindful
joy by eating and wearing as
wished is there any satisfaction?to put
control to
vishayalampatathanathana(……………………..?)
this jiva will not do!
96)like
bharatha emoeror should haveinterest
in four kinds of donations. Knowledge of
saddharma, deep interest in study of scriptures agamas should be made to grow like sagara emperor. In truthful
sincirity king dasharathas idealls
should be kept in front always
life should be continued. In performance of vrathas, in mind
control character ,in excuse feeling
should walk in steps of shrenika king.
In jineahwara devotion and worship activities like maheshwara oddayana adopting interest and devotion should desire for getting athma kalyana done.
In such great dharma activities(works) life of those who have kept better feelings wll their life be not joyful?without doing like that if one
has false vision(mithya vision) getting
down to low level will they not be
sorrowful?
97)yogies
won’t do dravya worship,dravya worship
is reserved for shravakas only.but yogies
establishing that god jinendras form in heart submit their eight kings
of worships through feelings.this feelings worship is high.even shravaka can
practice it. God not formed by
chisel shape keeping in jina temple,by unbrought pore
water,with un rubbed fragrant
sandal,without washing in water wet rice,by various flowers
unplucked,,by unbaked food offer(naivedya) by non burning lamp and supreme dhupa(fragrant
smoke),with unplucked better fruits, by lifting arghya worship you. Their mind
concentration is it not wonderful?
98) by
defectless feeling worship(bhaava puja)
good(shreyas) will happen to one who has done it.but shravakas by best materials(dravyas) do worship,there
by those who see that grandure of
worship to those who see and listen will
there not be joy produced?by dravya puja(material worship) some defect may happen true.but by that many people will get punyasrava? For dravya
puja inevitably one has to pluck
buds,flowers and fruits.by this to single sense(ekendriya) jivies (lives) violence will happen. By abhisheka excetra there may be disturbance to creatures and ibsects.but for development of
saddharma in this panchama time(fifth time) such material worships are
inevitable.for spread of dharma and for prabhavanes(……………………..?)
abhishekas(holy baths),chariot festivals, this religious functions effect will
be enough on ordinary people no doubt.
99)jinendra!
To you bhaava puja done by munies is
desirable or material puja(dravya
worship) done by bhavyathmas desirable(favourable) ,tell ? why are you keeping quiet? Your this
silence I came to understand. You are
not interested in anybody ,anything. Are you not veetharaaga(desireless)? But bhavyathmas are
are doing this practice to make their mind firm in you.to tie fickle
mind are following this worship
method.the goal of this worship is athma
kalyana.(athma welfare,development).goal of
dravya puja ia also athma
development.
100) while
doing worship remembering worship method and in preparing which which materials are to be prepared mind is indulged.when worship starts in serios
manthra recitals sound our mind
is involved. To that image(dtatue) of
jinendra done water, milk and sandal abhishekas(holy baths) we enjoy eyefully. Our mind will be tilted
towards dharma meditation of inner mind.
At that time no other thoughts will attack and trouble.therefore by such
dravya worship profit only occurs.
Shravakas for their achievement of purusharthas
(dharma,artha,kama,moksha,religion,money,lust,liberation correspondingly)
become blessed by doing dravya puja.
101)kaanike(gift),food
offer, sthothras done by devotees,played instruments melodius voice,dance,high level songs are all
these needed to god?has he love in them?surely not. Infinet vision,infinet
knowledge, infinet bliss(joy) ,infinet veerya(valience) is there any limit!doing
service of rich get one to double .in same way devotees doing your service get punya as much as they
want.for this punya earning do treatment(service)
in many ways.let it be little service ,if done with clean mind no doubt in
getting boundless profit.
102)as lord
of liberation emoire,,as desireless, praising god jinendra
with devotion, if worship activities are done,,thad’s feet servents yaksha gods,direction
protectrs, nine planets,,thithi gods, bhavanavasi gods, kalpavasi gods,
vyanthara gods,gods of jyothirloka(light world),munies to all these ther will
be happiness.if thirthankara great lord
is worshiped, as though worshiping all these.our thirthankara gracing to
devotion becoming happy, these gods
give boon prasadas.this hesitation(daakshinya)
of jinendra worship what it
will not give?
103) being
happy by ordinary treatment
(service) to mahathma who gives clothes
,if given meals with love and treated
how much happy he will be ,with joy what he will not give(grace)! Jinendra!
With whom you are comparable! Your form is comparable with athma! If you image(statue) worshiped with
devotion to that worshiper will he not get uncomparable wealth.when like
this wearing your digambara form to nirgrantha mahamuni if food is donated
with devotion and
interest,highness(shreyas) is which he
gets is uncomparable,to such bhavyathma
what is wonder in self realisation?
104)as athma
vijnani,with excusing nature,powerful, as main devotee ,as kindful
,as
desireless, to muni who is hamsa kalopaasa who offers food ,becomes
sujnani quickly. Enjoys happines and attains
highness.greatness of food donation is less told however much.to tell in one
word as though seing that god only.
105)giving
body to external penance of many difficulties of life,reducing capacity of
senses,,having control upon them, accepting good charecters,,preventing flow of mind,achieving concentration of mind,as introvert meditating upon athma(self),showing
liberation to devotees,and worshipers, without considering one’s vision, giving
solutions to others sorrow and pains one who tries to solve them is shivashankara himself?clear (pure) minded,
giving all welfare( mangala daayaka) is
it not?to cross over worldly pcean such
spirits(chethanas) help is much needed?
106)heat of
lust fire whom will it not touch?is it possible escape from that
fearful lust fire? What is thunderbolt
in front of kust fire? What canine teeth
of adishesha.what is ocean fire?what is fire of time of total
destruction(pralaya)?what are animals having
sharp horns? Is it possible for them to
stand against?like that valient
manmatha who has taken control
of all
animals will he become capable? Will enemy called sin is able? Is yama capable? Will rudra be
capable? Is death able? When it is lkie this
more fearful than lust fire,bhavaagni(fire of this world) heat can it be explained?ayyo!what has to be
done to get relieved from heat of fire of family!
107)one who
has firm faith in deva, guru and
scripture studying agama textbooks who
increases knowledge,(samyak jnani) ,who follows and maintains charithrya as told in dharma books,(samyak charithra),who
does high vrathas like non violence without missing even a little,,who has
neglected lust,who has pulled out
ignorance, blied belief,blind sincirity(andha shraddhe) from his mind, kindful,xcusing nature,who
wishes best to all life masses, he
himself is my supreme guru.today this great soul has become shrutha yogieshwara.in future that life
becomes god(paramathma)
108)enjoying
others joy is my joy,showing sympathy to
others sorrow,knowing that this body is diferent from athma by himself,,informing
others also ,one who does favourable
advice ,by karma samyoga(union) though
wandering in all these four gathies,(chathurgathi),
one who has believed his real position is
liberation empire,,samyak vision,supreme jnani himself is is possible to become guru to world.one who
has adopted high charecters like this,,my guru devendra keerthi muneeshwara,why
more talk-this my guru is not different. Direct jinendra is not differentis
there anything higher than guru devotion?
109)business,profesion,
excetra this worldly
woks,,agricultural works ,king
should to do olaga( king’s function)
excetra works encouraging(suporting),if done what theey
said suporting as bhesh(good) who pat back and also those who are engaged in worldly by
themselves indulging, can be seen in all town and streets.there is no
deficiency for them.but”neglecting this loukika(this worldly) ,keep vision
towards paramaartha(adhyathma).,moov towards liberation achievement.”telling
people,,if done so with joy”saddharma
siddhirasthu” .t is dificult seeblessing like this,,adopting rathnathrayas in their life those who are
moksha(liberation) path,it is difficult see. Only samyak visionars and jinendra
devotees, are indulged in paramathma(god’s) thought.not others.
11o)for
makara sankranthi festival foresthens
will be waiting.because in that
samkramana time without wasting time
they will improve ther body
colour.like that muneeshwaras daily won’t
waste their time simply. In three
sandhya times also by by erya path purification sthothra of jinendra,chanting of five
paramesties and self meditation they will be doing.by doing like this by karma nirjara these mahathmas(great souls) rise to siddha post.
111)sthuthi(praising)
of jinendra,chanting,penance,meditation should be done in three sandhyas without missing.sun drowning stars rising in
sky is evening sandhyakaala.brightness of stars reducung sun rising time is morning sandhya kala. And afternoon time- in these three sandhyas if jinendra is
praised with devotion,will there be
no self realisation! If these
purushaarthas are done with sincirity it will be very easy to see god.
112))lins
only are not needed.in war if valient soldiers,if they do lion sound(roar) it
is enough,elephantsdisperse with fear and run.if there is elephant scabies
disease if figure of lion is drawn on
back of patient disease will be cured.in
samavasarana manimayukha shikha
peculear on throne sitinf(shining)
jinendra if remembered with devotion it
is enough.all diseases,difficulties will
go off witjout name to tell.leaving this
why to struggle for solutions in
waste.
113)by
reciting eagle(garuda) manthra various kinds of disturbances will be
destroyed.by yakshini vidya many educations can be learnt.this garuda(eagle)
andyaksha gods in lotus feet of god jinendra always are
devoteesdoing service.When like this
if we always remember
jinendra will not garudas and
yakshas will not they run for our
help?praising jinendra,worshiping with devotion coming
punya what it does not bring!all our pains will be solved and all our
desires will be fulfiled.
114)in this
world people indulged in this
worldly(loukika) matters the talks
which they do my mind wont like.like
filled up pot makes no noise(won’t spill) I won’t put my head in all these
matters. While doing sthothras,,while chanting
manthras of panchaparamesties,joy
spills with flood of tears.body
stretching and yawnings occur. With
reduction of wait on body heart and minds cool down.vicinity of jinendra
will be cause of destruction of
sinful karmas. This tear flow
shows bondage of sinful karma is
geting loosened.is it not!if jina
image(statue) is seen who sheds tears is
himself samyak jeevi.
115)
merchants holding five chains(saras,garlands)) of pearls observe mass of pearls in them, in same way if we
chant five namaskara manthras with
devotion,spelling clearly mass of letters in them,wearing them on forehead on seing with external skin eyes should see and meditate.after this
remembering that pancha namaskaras letters by knowledge eye ,it’s feeling (paribhaavane)
should be done.those who do like that only
‘sarva sanga parithyagi’ munies!(those who have left companies of all ).
116)in
pancha namaskaras there are totally thirty five letters.in beginning there is
a letter called omkara.like this thirtysix lettered manthra itself is source(original) manthra.om namo arahanthanam,namo
siddhanam,namo ayiriyanam,namo uvajjayanam,namo loyesavva sahunam.this source manthra can be recited summarily also.it can be told in seven
methods.meaning of all those are same only.(1)om namo arahanthanam,namo
siddhanam,namo ayiriyanam,namo uvajjayanam,namo loasavva sahunam.2)arahantha
siddha ayiriya, uvajjaya, sahu 3) arahantha sisa 4)asiausaa 5)asisahu 6) asaa
7) om.totally aasiusaa these five
lettered manthra itself is
panchakshara.if recited(felt) with interest and devotion no doubt in getting liberation empire.
117)clean
leaves of lotus stem from botom to
top are arranged completely,in human
body from toe to head top(netthi) athma has filled up all body totally.is shining like jina image
of athma spatika(alum?) supreme light form
in body.as is shape of body so is
athma region also.
118) “athma
filled up in human body resembles alum(sphatica).but shape and colour of that
body in not clear” few people question like this.to such people answer is like
this.five colours to image of sphatica(alum). Krishna,blue,
kaapotha,,yellow,lotus,shukla(white).if related
image also shines in same colour.if
colour of this skin is black athma is also black.if skin is red coloured
athma is also red.agamas inforn this.(here explanation is very gross.in
all situations there will be no colour to body.colour of jiva is formed according to family)
119)clear
athma why being caught in this body is
sufering?because according to will I have behaved and have attached karma.subordinate to karma,
earned like this in births and births in which way dharma makes to behave in that way.what is
unfavourable to athma,anger, hohour, maya, desiseas by these kashaya only jivathma(individual) making karma bondage rotating in four
gathies(chathurgathies) is getting
tired.removing this wicked karma if
becomes pure minded will there not be
happiness?by karmanirjare only permanent
happiness,lordship of liberation empire.
129)to
chethana(spirit) before rising to
thirthankara post as soon as kevalajnana appears shines as
jinendra as samavasarana mantap.is it possible to describe the richness of samavasarana!that is external
rich of jinendra.this samavasarana is composed
at height of five thousand
bows from earth. In middle of
samavasarana gold,pearl,rathnas formed lakshmi mantapa shines.in that mantap each in four direction siting on head of golden golden lions seen red lotus karnika as thogh not attached though attached,without
touching four fingures god will be
shining.supreme light crore
cchandradithya kirana sujnana brightness to grand
jivies through divine tone gives
dharma amrutha(elixer of dharma).
121) as
excusing character produce selfjoy revenge attitude won’t give joy?as saddharma teaching philosophies produce sujnana,false scriptures can’t give high knowledge.like infinet rich joy swinging in liberation empire is it possible to
experience if rotated in chathurgathies
is it possible to get permanent joy!if
saddharma is followd as dharma protects
us will anybody others protect?
122)one who
is engaged in meditation of god what fear?which is less to him?though in any other country will have joy and satisfaction as much as in
his own country.outsiders become close to him enemies become friends.kings cool that god’s devotee with hospitality become close to him. Haet like fire cools
like sandal.diseases won’t come near
him. He will healthy firm bodied with joy.poison becomes amrutha .though these
matters are known some how myself with illusion,,with desire,,by
greed mooving away from meditation of
god passing vision towards things
unfavourable to me am stretching
hand!ayyo what shall I tell to this foolishness?
124)who I
an? What is my formhat is my goal?if knowledge that being caught in karma bondage ,releasing from
this bondage to rise to god’s post is my supreme duty ,what is richness, what
poverty,,what is town,what is forest,what is festival meals?,what is spoiled
rice? What if jail,what if palace,there will be no interest in these
loukika(this worldly) matters.these are
temporary like dream..no use is seen by them.my and your union itself is degining
of permanent joy.what is use by
other matters? Thay are all lower.
124)who am
i?
125)
wandered according to will. There were no control yo my behavior.talking
freely as came to mouth ,became cause
of pain of many.i have fallen sorrw ocean and strugling.became
bling though having eyes.eye to blind is one only. Myself having eye is also
same.i broke withot good vision.now there is rise of knowledge(jnanodaya).
Surely I will never leave your two feet. Protect me lord! Are you not
kindful?are you not courteseous! Lifter of fallen! Why are you delaying lord!s
126)lord
owner of three worlds. Who shines in siddha world,mangala form(welfare
form),world lord,who has all knowledge(omniscient), infinet joy, making karma
nirjara who has empire,infinet
vision,infinet knowledgeminfinet veerya,eternal joy, lord of saraswathi,
winner of lust,western ocean lord,show truth path quickly.is my request not
heard,why dealy lord! Are you not sea of kindness?eep kindness upon me
lord!this stanza is witess of
rathnakara’s all religeon equality(sarva dharma samanvaya) vision and for his
heart vastness.rathnakara without blaming any caste(openion) greatness of
self religion ,as though making world to
like and accept anouncing acharya of equality.(samanvayachaarya).s
127)above
middle under world(adho loka,paathala) mahendras with devotion
when bow head to lord,in
brightness of invaluble rathnas
of their crowns shining god having two feet!protect|protect|protect me
without gap contineously!rathma thraya! Protect|grace that rathnathraya to me also!
128)great
poet,shrungara kavihamsaraja by
rathnkara composed in rathnakara shathaka if entered and
seen,vairagya(disinterest,dejection),ethics,and athma matters (topics) fill and spill.
Srimddevendra keerthi yogeeshwara ‘s lotus feet(padambhoja) bhrungayamaana
shrungara kavi hamsaraja composed rathnakara sappada shathakam completed.
Srimaddevendra
keerthi yogeeshwara’s lotus feet
Like bee
shrungara kavi hamsaraja composed sapaada shathakam completed.
Om santhi
shanthi shanthihi
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Completed on
19.3.2021
ndful,
.
