Champa
poems( by prof.chandrashekhara patila)translated by dr raveendra
hosadurga.selected from ‘CHAMPA SAMAGRA KAVYA’.published by sankramana
prakashana,bengaluru.I am grateful to poet and his family members ,publishers.
He was also
ex president of kannada sahithya parishatthu(2004 to 2008) and ex president of
kannada abhivriddhi pradhikara(kannada development authority)(1997 to 199)
s
CHAMPA POEMS PART 3:
(FROM poems
collection ‘ARDHA SATHYADA HUDuGI)
(girl of
half truth)
71)new
politics:
Myself thinking
as king of your dream
Yourself
thinking as queen of my dream
When friend
called ,meaning of this politics
Will not
that much flash to me and you?
Dream means
devil(ghost) ghost means forest
What Is
relation of tree and tree in forest!
Blood of
which root rushing to which branch
Spills in
some other flower!
Often sream
is mere desert of memories
Earth ands
again sky starts.
All are leg trick of
mirages
If leg is
caught in hudalu(march.....?) –pathaala(deep derth).
In direct
view of
along this moment’s bridge
How much
transportation is possible-that much is true,friend
If eye
closed for a moment,harem’s(anthahpura’s)
All other
queens knocked door.
Like this
might have waited your kings also
For that
only is told open eye lights
In middle of
fixed axis ,eye as body body as
eye
Shall us mix in new politics?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
72)a song of
hunger:
I am
To few five
star hotel
To few
kondavada(............?)for f temple
For few
choultry.
To other
few mental hoital
To still
other few destroyed wall
Will
come,come
And
stay,doing as it is
Rise up and
go
Myself
To at least
one jiva(life)
Broken or
torn something
Shall i not
becomone house.
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
73)umbrella
girl:
In jiti jiti
rain
Under black
umbrella
Waiting for
not coming bus
Standing
alone
Black girl
Dream to
dream
Chest to
chest
From waist
to waist
Remembering before
Rain hits
freely
Expected bus
without coming
To bus which
has come
Went as a
burden to bus.
Myself who
has left dream of bus
Myself
slowly keeping leg
Came to my garriage
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
74)those who
spilled:
“who is
this?
Whether
beauty of mysuru
Gold of
bengaluru
Debatured of
honking
Idimayi of
England
Lovely parrot of office
Black bead
of college
Or big mari
of hind yard(hitthilu)
Or dumb of
side house
Filling up
all your dreams
Who spilled
in dream.
Who is she
tell,
Or tear and
throw
The thaali
which you had tied”.
Friends,
Thunder
thunderbolt lightning rain tree drops
Completing
When all
became open
Under clean
sky
All of you
tieing leg chain(ringana)
While doing
group dance
Myself standing in middle
Stole your karcheep(hand cloth)
Lovely
Gopalakrishna.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
74)one
sincere advice:
Earth means
mother
They tell
Few poets.
Like few
pouranikas(mythologicals)
We dig
earthsowing seed giving heat
cutting womb
make green to emit.
Will make
soil as flower,will make fruit.
Parallel to
earth
Tieing
stomach or attaching back
we sleep.
To such
earthcalling as mother
Rather than
being called as
Mother’s
husband(thaayiggandaru)
Earth is
one friend
We can call
is it not?
,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,
75)from that
side to this side and this side to that
side:
From that
side to this side ,from thjis side to that side
Like
helicopter,like butter fly
Without
control flying gungadu(insect).
Some how in
mood of finishing it
from that to
this side and from this to that side
attacking my
two arms.
If there
were record ,filling air
India,America,Rusia
Afrika,Srilanka,libiya
In
excetra countries as charts(maps)
Would have appeared.
At last at
end caught in between two palms
Gungadu(an
insect)accepting injury so as to
do body
leaving(pranathyaga)
without
leaving a single mark of
blood on palm
straightly,simply,as
perpendicular
like stone
crystal left by gelilio
from
tower,like rock stone
failed in
inner depth
bomb wearing rocket
when fallen
to earth
I saw my
palm.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
76)
destroyed (spoiled)walls:
Window door
ventilater(belakindi)
All done
tight(proper)
In my neat
house to me who slept
Full of
night dreams
Spoiled(destroyed) walls.
Across
walking road
Lke bara
kamanu(arch) of Bijapura
Body 0pened to sky and stood
Old house’s
Spoiled walls.
About this
spoiled walls
Many
questions:
One by one
jumping
Shall i cross like a deer?
Rounding shall I flow
Like snake?
Making all
demolished
Shall i roll
straightly and go
Like road
roller?
Light
flowing leep completinf
Though
walking across
Behind
door of opened eye
Hide and
play touch game.
Those spoiled wall.
The question
of these
Spoiled
alls should be solved.
that means
on should be surrendered
again to
dream only.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
77) what did
you see?:
Present on
back only full sky
Fountain of
cloud.
For waiting
standing earth only
Paste(ganji)
of hot breath.
In bald tree
dream of leaves?
Flowers
dream?
Support of
root which has lost strength
Dry itch of
peel.
Still is
moving rising dust
Farmer’s
poor cart.
In open
field have fixed vision
Tell what
did you see?
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
78) green
towel on shoulder:
Sowing seed plant rising
He made to flow blood.
All stubborn
(bhandas) who ate fruits
Carried his
dead body.
Telling back
bone of country
They broke
bone.
Telling he
is soil’s son poure soil to mouth.
all looters
together
gave
laati beat.
If
asked for value of sweat kept goal
of bullet.
Making bto
carry rente(plough?)
Sent to land.
All made
property giving shell(chippu) to hand.
Earth
mother womb’s son
Left breath
and sat.
Controling
controlling at end rised and stood.
Putting
mouth ful keke
on singing
new hanthi
throwing sky
full green dream on doing
kana(........?)
green towel
on shoulder
whip in
right hand
held and
went farmer,see,kept forward stretched leg.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
79)Shantharasa:
As number of
challis increased
There is
increase in horizon
In vastness(extention) of eye vision
Wonderhave
you seen?
All fruits
usually get matured
And get
rotten.
This fruits nut,as flower
Blossoming
beauty
Have you
seen?
All boil of
sea depth
As story
As poem
As lava
juice rushing out
Agn to show
face
Peaseful-rasa
emitting
Absurd
Have you
seen?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
80) to dead
friend:
Friend when
you expired
I did not
give paper publication.
Did not
write
Criticism
and notes.
By
pssing public
gotthuvali(notification.........?)
It’s one
Xerox
To your
near holder
I did not
send.
When you
died
I did not
get degenerated by sorrow.
And hold
bed.
Sorrows,pains,
Can’t be
measured in metres and litres.
If seen so
,those who described your death
As
‘unfillable loss’are
living in
profit only.
Among
thousand of images which make eye blind
your eye
image.
In upset of
letters
Lines of my
writing.
In sandy of
noises
Note of your
talk.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
like this
now and then your memory.
In spoiled
fallen house back yard
When dry air
comes
Rolling this
much ,changing side
Like dry
leaf.
No friend
,hen you died
Even after
death also,
nothing has changed.
Will not
change,
Sone change
is clear,
Withering
sentences
Regarding
you verbs are
Tearing
suffixes(prathyas) of
subordination of present
with past
tense(bhutha kaala)
has done
relation.
Here
You you
means you only are not there.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
Nimittha:death
of friend Vishukumar.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
81)POEM 1987:
Earth has
opened and fallen hapazard.
Sky has
slept upside down.
Am waiting
for
Binding
these two
For rain’s
rod’s (bars).
On sand my
step marks
Am waiting
For distance
between two steps
Opening
later,for goalless path.
Walls are
dashing walls talks.
Am waiting
For silence
in between these talks.
For this
meet of silence
Of bridge
bondage.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
82) In path
of sadhanakeri:
Shining
tail’s(puccha) colour bird
Butterfly
under rangoli.
Air was
playing top(bugari)
Swinging
swing back and front
Scribbling
something in sky
Was
seing seing standing only
Suddenly
holding butterfly in mouth
Lied away
bird only.
I was seing standing standing.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
83) song of
draught:
I know,
About non
blossoming seeds
About split
earth
About non
buding plants
About non
coming rains
About
draught which has come.
We are
drilling letters
Filling up
empty sky in eye
Landson’(farmer)
face folds
Will not
make smooth.
Our rhythmic
sounds
Will not
thunder in huts.
Our
explosions
Will not
shake warm mansions.
My poems
Become
hanging boards
To bald
branches of bald trees.
Our
sounds(words)
Moving along
with national high way side(bank)
To bony oxes
going towards butcher stall
Will
become soundless neck bells.
I know: at
end
These our
manthras
Joining mike
of poet’s meet
Leaking
along with strings
Sprinkle
rain of saliva
Through mouth of loud speaker
Reaching
ears of audiens(listeners)
On the
path going down to heart that may exist
Caught in
kukane(wax.............?) of ear
Will attain
Samadhi(trance).
to
draught compensation fund
one day
salary which I may give
in received
hands only
become
svaha(swallowd).
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
84) girl of
half truth:
Girl of half
truth
Making all
half half
Went off
truth
Remember daily.
Mere
eighteen days kid
Sucking
filtering(secreting) breast,for another
While
raping(chapparisu) empty mouth only
Turned aside
mother.
In cool eye
of newly delivered(bananthi)
White face
His queen
bee’s fire joy heat
While
husband was searching
Wife became ash .
(..........?)
Appearing
suddenly on silver screen
in half dark
of theatre
sqeezing
those who have sit in dark making hippe
within light
opens eye
winking eye
became maya
khodi(.........?)!
girl of half
truth
making all
seen half life
to see
remaining half
somewhere gone truth only
playing sing
daily.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
85)Don’t
search me In my poems:
Don’t search
me in my poems
Tell those
who know-I also know
Language for
feel expression ,and for communication
A medium
This is
reserved for humans only
Those who
know also ask
Only how
much is known,is it not?
In between
me and you there so many thaara(high.........?) pillars
In between
pillar pillar srings and strings
I don’t
know-do you know?
On these
strings which which birds sitting
Swinging on
tingling and numbness
leg
Giving ear
to high pillar(thaara kamba) whivh child gopala
Is
hearing songs of hundred worlds.
Rising which
hill ,getting down which valley
This pillar
has come near you like this......
How much i
sowd how much I separated
How much I
got to open mouth
I this much
which I got how much I made use of
That only I
will tell listen,gold,
Don’t search
me in my poems.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
86) Poem(poetry):sentence
A poem means
like a
sentence.
Brief
uposets,long yawnings,
Troubles of
lust,
Here and
there pited and stood one one
shunyas(zeros).
Half half
rests.
Taking under
control all these
Though early
half is rushed forward
What is indicated is
When full
rest falls.
Poem is like
One sentence.
Or sentence
means
Like one
poem.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
87)bubble on
water:
Earth itself
becoming slice
Like flowing
in inner depth(mind),
Air binding
kannada crystal in saree border
On head top
(netthi)boy sun’s
Imaging
image of seven colours
Filling seed
in image of seing eye.....
Like innocentlike innocent
I open
field tearing ‘pat’ disappeaerence.
This much is
true:
Open mouth
dasaiah,
Than
your that hari
This torn
bubble
Some what
true.
,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
88) those
within me:
When I see
police
Thief within
me
Emits thief
vision.
When thieves
are seen
Police
cwithin me
Pours
poli(...........?) laugh.
When i see
Police
chasing thief
Thief within
mepolice within me
Starts
hitting(beating).
,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
89) whose
are these?:
Whose poems
these are?
Whose
dreams?
Beyond cross wall somebody singing
In dense
snow appearing mini mini=
Like dull
lamps
When hand is
played in water
Like running
(chasing)fishes
Held away
bfrom eye
Like lines
of pages
In my dreams
now and then sounding
These tones
-
Whose poems
are they?
These drops-
Whose
dreams?
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
90) like
telling true true:
Like telling
true true
Dreams fall.
Though
awakened though rised dreams will fall.
I somebody’s
face some other’s eye.
In
somebodies throat some other’s song.
In oil eye
fire dhaga
dhaga.
On laughing paka paka townhul dead body.
Though there
is cloth on body
Bonappear.
Though rolled
in sand thighful ganga.
In hot
afternoon
Moon light
light.
On flowing
snake petals of flower flower.
Sno bud,no
plant,
Flower
becoming seed.
No elephant no ambary(moving cradle) still I
am king.
Though
falling after awakeness
Dream are
rised.
Like telling
true true drems fall.
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
91)Sharma:a
picture:
He does not
talk.plays talk.
Like ispet
play,like chess.
Plays and
sees.what he plays(tells) entering ear of person in front
Will it peep
in his eye as flash(lightning)?
Will lip
blossom as bow behind?
Entering hand and body
will it explode as claps?
Some how
sees path.while seing only
Doing
stage(drama) practice to next talk
Plays talk.he does not talk.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
92)RAJ-NARGIS:
He:like
dispersed clouds
She:like sky
He: like
exploding thunderbolt.
She:like
earth.
He:like piece
pieced dream
She: like
silence
He: like
whirl(chakravyuha) of shadows
She:like
light
He:like
struggling body hands
She:like
ransacking arms
He:like
sreams of all of us
She: like
memory all of you.
,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
93) when how
by whom:
When
how by whom why
Why all
these?some how bridge
Has
broken and fallen.
Would have
broken by sounds
Would have
broken by silence.
You standing
on that side
Myself
standing on this side
Sounds in
this mad river silence
Float.silences
drown in it’s
Sounds.
We may see
face to face by durbin.
By doing
telephone we can listen talk and talk.
But in
heat of hand shake
If we want
to leave body chill(my chali)
again have
to build.
Broken
bridge.
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
94)walls and
ditches:
One person
tod:
These
classes these castes
Are Walls between humans.
Another
told:
These
classes and these castes
Are ditches
between humans.
One more
said:
In these
ditches
Put these
walls
Enough.is it
not?
,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,s
(POEMS COLLECTION .DEVABHAGA)
95)stagnant
water:
Standing on
my bank only
The
momemt which
You blame me
as
Stagnant water stagnant water
I dry up.as
drop drop
Will get
down to depth.
Splitting Body of earth
Will flow
julu julu.
Or
Melting due To
touch of sunlight
As smoke
as cloud
Will move
sky wide.
To straight
of your eye
Making eye
to flow
In standing
place only you will remain
That much
only
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,s
96)
SHARMA 2000:
To our new
poetry lass
Right hand
asig,left hand Sharma.
Lass
becoming woman and old
Is age
factor.
Initial
Sharma is B.C.
We call it
backward caste
Sharma tells
no no
B.C.
means before Christ.
Before
Christ means how much before?
Two thousand
years ytells Sharma.
If I am
asked it is five thousand years.
That itself is
karma(work)of newness(navya)
This west
faced person’s all talk is new
But deep
root is ancient,
Ye his’s is
parashara gothra
According to
Sharma it is symbolic only
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
97)word
told:
Don’t build
Around me
That this
Fort...doom...
I dark make
me to stand
Naked.
Will open
Layer layer
Of light.
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
98) that
bank this bank:
Filling up
Thst bank in eye
Was standing
on
this bank.
Advice
started:
Should learn
to awim.....trial....
Means...
complishment(siddhi).
Or have to
for boat
Patience...control...penance...
When serial
was completed
rainy season
completing
smmer has
started
river water
had dried up.
Directly
Went by walk
only
From that
bank to this bank.
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
99)In valley
of Kashmir:
In valley of
Kashmir
No peacocks
now.
Thinking what
has got down
Beyond hill
is cloud
To open
feather and dance
When waist
became ready
When it came
to know
Smoke of
atom bomb
We Went somewhere
Towards
Himalaya’s body
To noiseless
Silence sea.
In Kashmir
valley
There are no
eagles also now.
Wind which
came from
Gujarath
side
Hen carried
and brought
Burnt
dead bodies fragrance
When e went
there as
Festival
meal
All humans
there
Seing having
finished meals
Again flied
somewhere
Group of eagles.
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
100)DEVABHAGA
Day by day
,hour to hour,moment to moment
Is
swallowing sea of karavara.
Island of
devebaga
Is melting
devabag
Is worrying
devabag.
Had
known you are one bnk I am one bank.
In middle is
running this spoiled river.
Was not
knowing:on one last day
Parallell
y two lines of poem
Detachinh
weight of word meaning
As though
uniting in silence
Whole river melting
We have come
to sea bank(shore) and stood.
There blue
sea hanging to blue sky
Here
sand bank(shore,beach).
Have
moved at that much distance,facing
towards that side
As
line,turning suddenly
Becoming sky
as shape,as picture
As beautiful
doll came near.
Came as sea
wave,as foam
I was
waiting there as sand particle
We did
sahagamana(codieing?......)
as though
walking on fire on flower.
In land of
shalmala’s evening darkness.
When cloud
pours as drops drops
Under one
umbrella
Walked leg
chain’s sound behind back.
I canteen of
sea bed
While
sucking tea
In eye image of waves and foams.
As earth
rotates continuously
Moves
continuously car.
We are
meditative tops(buguries).
Am seing
with open eye:
Along
distant horizon movement of clouds.
Beyond mountain
peak.
This side
myself.
On it’s this
side
You around
face.
This side of
you myself
For this
relation how many layers.....
To this umbilical
cord creeper how much buds...
When hand
presses hand
Some
old one agreement.
As though is
still in current use
When figure
is played on empty back
Old string
vibrating playing new raga
Devanag is
Swallowing
me
In me is
drying devabag.
,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
(FROM POEMS
COLLECTIONS “MATTHONDU ELE”(one more leaf):
101)talk and
silence:
To silence
and talk,no
Talk becomes
intoxicated
Becomes
silence.
When
intoxication comes down
Again talk.
To talk and
silence
This
intoxication is bridge.
Talk
along with bridge
Crawling
,going
Becomes
silent.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
102) our
house our steps:
To our house
exists
From earth
to sky
Two
upstairs.
Three
turns,four whirls(suli)
Total thirtysix
steps.
My
meals-tifin-sleepexcetra
Is In
underground attached to earth.
to remaining
existence
upstairs nearer to sky.
Same steps
for rising
And coming
down.
While rising
you will know
How nuch isthinking
same same your weight
To this
earth how much burden I am
Is known
while getting down.
Thinking
same same wave(thaana,monotony)
is not
needed dividing steps
into units of
5-4-3-2-1
will use in
different rhythms.
While
rising yet another rhythm.
Lile reading
poem like that and this
Now and
then.
Same words
reading is different
Though
meaning also same.
On wall of
upstairs
In hanging
calender’s
In kercheeps
has sat securedly
In lotus
position stagnant.
Each
digit(number).
By right and
left of another
Above head
ot below buttucks.
At once at end of month
Showing eye
pili pili
Cleaning carpet(jamakhana) rise up and go.
But our
steps are not sso,
Showing
vhell while getting down
While
climbing showing heaven
Again in
front of another
Page of calendar
Bring and
make to sit.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
103) bayalu(field)....region(seeme).....river:
As I become one
River and
flow
Here one
river ,there one river
Like this
drawing rivers
As
paathra(............?) extends
Paathra
itself disappearing
As though I
am one sea ln open field
Carrying sky
only
Had slept
naked.
Blowing from
some region
Air keeping
tickling
Bringing
nearer sererated paathras(..........?)
Remembering that
I am also
one river
Have I
started to flow again
Towards
another great sea?
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
104) one wet
wet question:
Your tone
As drop drop
Joining
ear,when melts
Bodyful
I will
become basi(...........?)
Will become
wet.
Like eart in
me
Green sowing
you
Get spread
My breath
Full of your
sky.
Tell now:
Am I in you
Or you in
me.
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
105) talk of
guarantee:
Our back is
not seen to us
Like this
you tell.
That is
right,but
Your back
appears to me!
Below neck
Starting
from left and right shoulders
Sliping through sides(pakkes,ribs)
Flows up to waist.
Like your
back only
More or
less my back
Whether
there spinal cord is present to you or
not
Same talk
about my spinal cord also.
To talk
about spinal cord itself is good.
Our back
won’t appear to us
In same way
Our face
also does not appear to us!
Your face is
seen by me
But we can’t
say like
your face
only my face.
To see my
face,in printed photo of
Newspaper in some page
Should be
searched.or
Video should
be played.or
have to see in
front of TV screen,but all those are
ghost –images
fallrn to attraction of time.
Now,at this
moment I
I have to
see my face,
Piece of
mirror should be searched.
Dust upon it
should be cleaned.
In what is
seen in front
Without
counting which is right
Which is
left
Eotally
should be considered
as this is my face.
But what is
guarantee about back
Is not there
about face.
What do you
say for this?
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
106)Epic-history:
Son told:
mother mother who is my father?
Mother
told:my lord is your father.
Son asked:
Mother
mother who is your lord?
Mother
told:that shiva himself is my lord.
Tiis talk
flowd along time river.
Was recored
in thirugani(disc)of epic
Those who
told epic itself is historytheir blood boiled.
Those who
told history itself is epic
Their leg
broke.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
107) today
Buddhapurnima:
Today is
Buddhapurnima
No moon
light.
Outside
thunder-thunderbolt-lightning-rain
Dark inside
here.
On that day
also when he
rised naked
horse and sat
even when he
started to go
should be
like this only.thunder-thunderbolt
lightning-rain.all
inside dark.
Sknow,friend
In momemt of
this time
Around you
also dark.
Fish at
depth of sea
Bsorbs prana
within watersqeezing dark only
Making to
fall
Drop drop of
light
Blossoming
lotus
like poem.
Reduced
candle itself is witness.
His dark
My dark,
Your dark
wick’s body
getting
melted
whose dark
whose dark
union.
To light
subordination of shadow
To shadow, light’s
subordination
In dark
Fell
attached
To thighs
Whose
subordination?
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
108)your my
part(portion):
On white
paperblack line lines.
Absorbing
these
lines by eye
sqeezing
their lines
when i
sounded
even telling mouth also mine
listening
ear is also mine.
When so
Poet
who drew these lines
Where did
you go
What i did
become
I became you
you became myself.
In
ni-na(yourself-myself) sound’s sound
What is your
part(portion).
How much is
mine?
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
109)Infinet
speech:
What do you
say if bengaluru means?
Reflection
of bharatha country.
IT BT silicon city this is
Gatgibimba(movement
image......?) image of whole world.
Though roads
are full of pits
Flying in
helicopter
To
secure(strengthen) base of government
Sales of
MLAs.
Your black
money instead of swiss bank
Can be kept
here only.
Nationl
leaders(................................?)
May hide
here only.
In peace
garden of all community
Longs and
sickles music.
Lt
datthapeeta itself become ayodhya
Karnataka
itself is gujaratha.
I your
chests will enlight
Ntional
patriotism dhaga dhaga
Again will
become minister at centre
Will make to fly in aeroplane.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
110)one more
leaf:
One more
leaf
Withered.
Before
withering
Did not
fear,did not fold
Will
wither(fall)
Like this
did not tell also.
Like that
only
Withered.
Tree pitied
mara mara
From eye
drop fell.
Leaf
tpld:hey mother
Carrying
your wet
Again
getting down to soil
Will
come(yield) to to my lap again
Though
sererated from you
Again will
become root.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
111) KANKA
news:
Enough if
you give and go while going for walk
Biodata.your
and ancesrers true name is needed.
List of
written works,list of awards got,
Treading stone thorn
the path which you moveds
Birth
place,birth date,address of current house
While coming
from walk peep again.
Your waste product keeping in stomach of computer
After
fifteen or twenty minutes
If figure is
pressed on button
Vcomes on
computer beautiful sonnet.
To know this
magic(pavaada) yoiu need not give
tax(fees)
I am
computer poet pen name i ‘KANKA’
You may
tell,oh,hat a trik it is!
From grand
father of our region the trick i learnt.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
112) don’t
hunter:
Singing guy
guy
As pair only
they flied
and came.
Two gungadies(insects)
One on
another’s body
I clapped
‘pat’
that is all.
One fell
down
One escaped.
At standing
and sitting place
To me
mood(thought) of that only.
That
worrying,drying up, melting
Before
dieing
Myself
binding it
Sending
towards couple(pair)
Punya(merit)
should be got.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
113) again
which door:
When peeped
into window
To see Who has knocked door
Who was
found(you need not ask who,
though if
asked,I need not tell.)
After
opening door,holding one paper piece in hand
‘Is this
addresse here?’
Address is
right.who gave.
If so asked
‘somebody’is answer.
Thinking
this is not right
On back of
slip wrote another address
And sent.they went
Searching
another door.
Address was
right.Thi me called myself was in
This address
only.but why I
Sent him
off?was I not present?
After
searching I should knock.
What more
door?saw towards sky.
To sky no
door only.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
114)twins(avail
–javali):
Though born
little earlier,this avail,this javali
One is measuring scale to other.
In
public avail-javali are north and soth pole.
At old age
only i bodyful of both kissing air.
Always sky
liver Avali,to him worry of land only
Even to
javali also if aeroplane is seen love,romance.
But jealousy
about those who rise aeroplane.
Prose baked
in jealousy becomes poetry
Ssone’s own
generation’s including himself,about talent
Of one’s own generation to avail floating eye.
Seing that laughing in mush only javali
Fears seing
himself also swinging inside.
To black
girl’s breast (in dream) when he put
his right
hand his left hand appears as that of
javalies.
To javali in
mirror,in mud of his face
Avali’s face
lotus appears as though.
Avail is
king guru,javali is jester(vidushaka).
To javali
joke is true,truth is joke;to Avali
serious pride of false,
At end
seing avail getting smile of king
To javali
pain increases makes pulti(lagata).
Whether
avail in in javali or javali in avail as
though
What is
difference between avail javali is
To avail
infinet face,to javali only ten face.
This only is
main trouble between avail and javali.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
115) song of
madhyamas:
Small
stage,great mantap
To me all
right.
Flower-sandal-cardamum
garland
tos my neck
all is right.
Left or
right all or poor
To all paths
i am ready.
Navya-navodaya-dalithja-rebe
to all
literature ,I am ready.
Shift in
principle ,or shift in party
I am ready
to all.
Saffron flag
red salam
Jai to
bharatha matha.
Body
leaving.......prana leaving.....
To honour
renunciation also I am ready.
To write
poetry accordingbto you
Give some
time before only.
Mosco
journey akka’s jathre(festival)
Will come
anywhere you call.
Will be
there also,will be here also
Where there
is jaggery I will be there.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
116)SALAM to
ABDUL KALAM:
A boy who
was distributing newspaper to house and house
By growing
became president of nation.
Abdul kalam
a salam to you.
Through mouth talk and body talk only
Sowing dream
in tender eyes
master who
was making to do science journey
in work of
teaching only found kailasa!
Abdul
klam..........one more salam to you.
No third
salam to you kalam sir
At the time
of Buddha liberation(nirvana) only
In open
field womb of prokhran
Exploded
bomb’s brain spark behind you were.
Ffilling up
sky only in eye
standing
earth becoming mud of blood view
you became
blind.
Seing blood
emitted in kalinga war
disturbed
soldier Siddhartha became Buddha.
You did not
become Buddha.
Krouncha
pairs rasa hunter who broke
Bathing in
tears became poetry of kindness.
You did not become Valmiki.
Sacrifice
furnace of killars
To
kenda(burning charcoal) became ghee
kalam sir.
Te birth
again and come Abdul Kalam sir
to this
group scream I can’t join my tone.
You have
become history.
Remain in
history only.
Lt history
not repeat.
Abdul kalam
sir see
To you only
two salam.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
