BHASA'S DRAMAS PRATHIMA DRAMA FULL>TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA

 

 BHASA’S DRAMAS PART 2: PRATHIMA DRAMA (FULL):

THIS IT TAKEN FROM BOOK  ‘BHASANA AIDU NATAKAGALU’ TRANSLATED TO KANNADA  FROM SANSKRIT  (SAMSKRITHA)BY  VIDVAN SRI  MAHABALA SHEETHALABHAVI, PUBLISHED BY ANKITHA BOOK HOUSE GANDHI BAJAR MAIN ROAD,BASAVANAGUDI,BENGALURU560oo4. FIRST PUBLISHED IN  2014.I AM GRATEFUL TO AUTHOR AND HIS FAMILY MEMBERS AND PUBLISHERS. TRANSLATION IS MY HOBBY. SCHOLARS ARE REQUESTED TO CORRECT.

TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.

 

PRATHIMA DRAMA:

FIRST ACT:

(Director (suthradhara)enters after naandi)

Director-feeling happy by  ,lovely talks, having beautiful tone, seetha’s life only  Fo her  who showd extraordinary(unusual)  in ravana, always with Lakshmana, inductive power of bharayha  land(bhumi) Srirama let  protect us. Dasharatha’s charioteer  becoming happy by sumanthra , athmaof Ravana’s brother vibhishana, Bharatha’s chaithanya(spirit), Along with  Sugriva and Lakshmana, rich of sithamathe, Srirama let protect us.

(looks towards screen).

Arye(honourable) come this side.actress See I came.

Director- sing about current sharath season  some thing.

Actress- sings.

Director- In the same season, female swan with golden colour flowers,in filled lake, getting decorated by them  swim with unlimited joy.

(in screen) Arya,Arya,

(listening)

Director- Now I came to know.

Lady door keeper  in king’s palace is walking in hurry happily.

(both go).

 Prasthavane:

Prathihari-(enters) arya, Are there kanchukiya’s here?

Kanchukiya- (enters) I am here. Tell what is wanted?

Prathihari-deva, not even once not receding back  Maharathi king dasharatha  has ordered.-  to bring all the materials for  pattabhisheka(throne ceremony)  of prince rama.

Kanchukiya- What king has ordered all those are completed.see-

 Decorated by king  umbrellas throne and drum(dolu) of celebration(uthsava) is ready.filled with holy water golden kalashas(holy vessels) and flowers are ready.

 Chariot is ready. Citizens and ministers have come. To all these Mangalamurthy form  Vasista is also sitting.

Prathihari- If so very good.

Kanchukiya- what a joy!

Rama named moon  by announcing  as lord(king) of earth king has completed his work.

Prathihari- Arya(honourable) quick quick.

Kanchukiya- all right I will go.(goes)

 

Prathihari-(wandering that and this side) Sambhavaka, sambhavaka you also go.

As told by king bring  purohith  with honour. (goes another side),o nsarasike sarasike, you go to music  to drama artists  with drama suitable to situation  tell to be ready.  At the same time  I will inform to king that everything is ready.(goes).

Avadanthika- aha,what a pain! For fun  to steal  silk(maaru) cloth and go only there is this much of  fear. When it is so  how much fear will be there to  those who steal other’s wealth due to bad desire? I feel like laughing. But when alone one should not laugh.

(along with family relatives)  sitha’s entry).

Sitha- maid servent, avanthike seems to be feared. What might be the reason?

Cheti- lady lord, Sevent easily commit mistakes. She also might have done

Some mistake it appears.

Sitha- no no, it seems she is as though laughing.

Avadanthika-(comes near) let jaya happen lady lord(lordess). Lady lord I have not done any mistake.

Sitha- who asked it? Avanthike what is in your  left hand?

Avan dathika –that is silk cloth.

 Sitha- why have you brought it?

Avadanthika- to Rava who is taking responsibility of  beauty decoration(make up)  after completion of  drama I  had asked o bring  buds of Ashoka tree. But she did not do so. To her mistake this itself is suitable punishment , thinking like this I  lifted and brought silk cloth.

Sitha- you sis a crime. Go, return.

Avadanthika- lady lord I told for fun. That is all.

Sitha- mad girl, Mistake grows like that only.go.return.

(prepares to go)

Sitha- come here.

Avadanthika-  I came .

Sitha- Does it match me also?

Ava- lady lord, to those who have beautiful body  all appear good only. Wear ans see.

Sitha- If so, give give. 9gets and wears) see now  does it appear well?

Ava- Really it  adjusts to you very well. Silk cloth now became  converted to gold.

Sitha- maid servent, you don’t tell anything.

Cheti- no use from words. My hairs spread on shoulders are only  wishpering. Shows excitement).

Sitha- bring mirror a little.

Cheti- all right, (goes out and comes) mirror  is here.

Sitha-(eeing maid servent) let mirror be there. You are desiring to tell some thing.

Cheti-s yes lady lord. Kanchuki  balaki’pattabhisheka, pattabhisheka9throne ceremony)’ telling like this I heard.

Sitha- If so, somebody is going to beco,me king of this state.

(entry of another maid servent)

Cheti- lady lord(lordess), happy matter

Sitha- what are you  keeping in mind and talking?

Cheti- Throne ceremony(pattabhisheka) is going bto take place to Rama.

Sitha- Is father safe?

Cheti- king only is going to do throne ceremony to  prince(young king).

Sitha-If so this is second good news which I am hearing. Hold my saree border wide.

Chet-all right lordess.

(she does like that only).

(sitha takes her ornament and gives)

Cheti-lordess, Drum (dolu)sound is heard.

Sitha- yes drum sound only.

Cheti- drum sound stopped at once.

Sitha- Is there any obstruction to throne ceremony(pattabhisheka)or In king family means  unexpected will be happening only

Cheti-lordes(lady lord) after doing pattabhisheka to young king king is going to forest. like this I had heard.

Sitha- if so, it is not water of abhisheka,tesrs.

(Rama enters)

Aho fate-

After starting of beating of drum(dolu), sitting in throne while  gurs and elders were standing by my side, lifted up to my shoulders abhishaka(holy bath) watrer  was about to fall, by that time king called me ans sent that side. Seeing my peace of mind citizens wondered. In  son following father’s oder  what wonder is there?

 

Father only prevented ‘son  for the time being stop’. It was lika big burden as making to get down from head. My mind has become light. Luckily now I am that old Rama. Father only is king. Npow I will see mythili(sitha).

Avadanthika- lady  lord young king(prince) is coming this side only. You have not yet removed silk cloth.

Mythili- how are you?

Sitha- o aryason, let victory (jaya) happen to you.

Rama- sit mythili (sits)

Sitha- all right king(she sits).

Avadanthika- lady lord, young king is wearing ordinary cloth only. That means news of pattabhisheka(throne ceremony)  is false. It seems.

Sitha- people like kanchuki  will not tell false. Or in king family(royal)  unexpected will be taking place. 

Rama- Mythili about which you are talking?

Sitha- This girl was telling pattabhisheka pattabhisheka(throne ceremony).. Your curiosity I understood. Listen, Pattabhisheka was about to take place. Fifty purohiths. Ministers and citizens had gathered. It was symbolically representing   whole kosala state.  At that time only. Aquained  since childhood, on his thigh ,making me to sit ,telling gothra(lineage)’son Rama,  accept state’ told .

Sitha- to that what did my king tell?

Rama- what did you expect (guess)?

Sitha- I feel. You without telling anything  leaving long sigh  do namaskarams to feet of king

Rama- you guessed well. What is in one’s mind known by another such couples are created rarely. Really I fell to his feet. Above in his eyes, blow in my eyes, tears  pouring continuously father’s feet and my head  became wet.

Sitha- later?

Rama-later, though he cosoled(ramisu) me how much , I did not accept kept promise on his  weak old body.

Sitha- lster?

 Later for pattabhisheka shathrughna and lakshmanas water filled  kalasha(holy vesse), king pouring tesrs, was holding  umbrella by himself on his own. Then Manthare came  with excitement told some thing in ears of kinhg and went.. I did not become king.

Sitha- there is joy to me only. Now also king is king only. My king is my king only.

Rama- Mythili, why did you remove your ornaments?

 

Siyha- still I have not yet worn them.

Rama- no, you have removed ornaments now only. As removed oles(ear ornaments In hurry  crevices of ears have become bent. As sign of removing bables hust now is seen in red and white mixed colour of  pal. Few parts of which were bent du to weight of orna,ents body’s many parts still have not got equality

(equalness).

Sitha- In proving false   also as true  my king is clever.

Rama- right, if so wear ornaments. I will hold mirror. 9doing like that seeing from near) Stop. In mirror it seems you have  as though worn sil cloth. Or are they sun rays? If your laugh is seen,it is known,some plat is going on or to keep away from richness  might be intentionally away. Avadanthika  what is this?

Avadanthika- prince, To examine whether it appears well to por not, she has worn silk cloth.

Rama-Mythili, he cloth which Ikshvaku family members wear  in old age you have worn  now only. I also want to wear those clothes.  Bring here.

Sitha- You have just now only have come leaving  pattabhisheka to do like this appeatrs amangala(non good) ro me.

Rama-  When I am doing this for fun, you don’t imagine misunderstanding. In that also, My better half you you have already worn them.

(In screen)

 Ayyo Ayyo king

Sitha –Aryason what is this?

Rama- rama- (listen) tone of women and men’s  is heard  beyond ordinary limit.  fate by it’s ability has hit somewhere at source. This is sure.

Immedeately know what that sound is.

Kanchukiya-(enters) protect prince protect.

Rama- to whom to protect?

Kanchukiya - king

Rama- King? We have to protect the body which has worn  whole earth. Tell from where danger has started?

Kanchukiya- by own people only

Rama- You are telling by own people. If so finished. It has no solution.  Enemy attacks on body. Whose own peoples  word is producing shyness to me?

Kanchukiya- Queen kaikeyi.

Rama- What ,my mothers? If so something  good is about to happe.

Kanchukiya- how?

  Rama- listen, Having husband equal to that of Indra mother desiring which more fruit will do amangala(non good)?

 

Kanchukiya-s prince, In women having amangala (non good)  intellect don’t appley your direct  (straight) behavior? Your throne ceremony stoped because of her only.

 Rama in that also there is use.

Kanchukiya- How?

Rama- listen- first of all, king going to forest was avoided. Myself depending on our maintainers(palakas) only  still more days I will experience childhood.  By false steps of new king  paining of my citizwns is avoided. At end, To my brothers  there is chance ogf  situation of staying  them happened.

Kanchukiya- later, without invitation  who came  there ssked to fdo pattabhishekha to bharatha. In that also bad desire. Is it not?

Rama- arya, you due to partiality attitude whivh you have in me  not able to see thruth . as bride dakshine  given  state she is asking for sake of her son. Iyt is bad desire. Abducting my brother’s state mine it is bad desire only.is it not?

Kanchukiya- if so

Rama- Mother’s blame I can’t here further. Tell me how is king?

Kanchukiya- later – king ewho reached untalkable condition king by hand guestrue only indicated me to go nmear you.. suddenly he became unconscious. What happened is gopod only. This is my feeling.

Rama-(listening that ,looking forward)

Like boldness ocean, Lakshm,ana who will get irritated  easily, now by whom was stimulated?s When he becomes angry I fell sas though hundred lakshmanas have sttod behind me.

( entry of lakshmana holding bow and arrow in hand)

Lakshmana-(with anger) did you hear king has los t  consciousness? If you are not able to tolerate unconsciousness of  kind no fear. Lift bow to hand.all soft people  who have over believed their   close  people like this have undergone cheating. If you don’t aree, leave me at least. By which women we became cheated  to make such women to non exist  in this world I have decided.

Sitha- Arysason, at the time of crying soumithri(lakshmana) has taken bow. His sorrow is apurva(never before, rare).

Rama- Lakhmana what?

Lakshmana- if you ask what is this what shall I say elder brother? By right which has come  family heritage has missed your hand King has slept humbleness condition (sorrowful). Now also your hesitating with doubt. Iis it patience or deficiency of self respect?

Rama- Lakshmana, state kingship   for getting missed from  me you are playing like this. You are dullard. Whether Bharatha becomes king or myself become king   both are same. If yiu havre respect towards me in your mind, it has to be used for protection of state.

Lakshmana- I am not able to tolerate anger all right I will go now. (prepares to go).

Rama- lakshmana’s eye brow  whivch lakshmana has lifted, in his vast forehead  sitting firmly  it appears as though  going to burn three worlds only. Bad luck only has  done this arrsangement.

Lakshmana come here

 Lakshmana- see I came.

Rama- to fill up boldbess in you I tol;d like that now tell.In front of father who bent head  shall  ) lift bow and hold? ,mother who carried her own treasure shall I  leave (shoot) arrow?  Shall I kill Bharatha who has not done any mistake? You have become angry Lakshmana , tell now. Among these sinful works what shall I do?

Lakshmana-(pouring tears)Ayyo! Without understanding me you are blaming? Doing these three sinful works, with difficulty to rule state gesire is not there to me. But you have to live in forest for fourteen years.

 

Rama- oho, For this reason king became unconscious. He has shown  his lack of lordship on himself. Mythili(seethe)  for mangala(good) work  the bring  silk cloth which she had given . I will do religious which which no other king has done.

Sitha- take.

Rama-Mythili, what are you going to do?

Sitha- I am yiour better half(Ardhangi)  who has to take part in all religious works.

Rama- I n have to go alone is the rules(condition).

Sitha- therefore only I am coming with you.

Rama- you have to live in forest.

Sitha-  That itselfis  palace  to me.

Rama- doing service of mother and father in law is also  with you.

Rama- lakshmana, prevent her.

Lakshmana- at  the time of praising  to prevent her my mind is not acceptin. Though moon is held by Rahu stars  follow him. If a tree  falls in forest, the creeper depending on it also falls. A  male elephant caught in pit(mud)  it’s partner will not leave and go. Let sister in law(atthige)  do her duty. To women husband  only is dependence.

Cheti-9enters) Let victory happen to lady lord(lordess).  Reva who has got responsibility  supervision of  cloth design has prayed(requested)- From drama school(hall)  avadanthike has stolen and brought silk cloth. Along with that few other clothese are also here. You can take that also.

Rama-you have done good work. Give those. She is feeling happy.. we also needed it.

Cheti- take prince. (gives and goes).

 

(Rama wears those).

 Lakshmana-Brother, show kindness.  These days The clothes and ornaments  which you were giving half why are you wearing silk cloth alone? In matter of valkala dress to me also  jealousy ha s rised.

Rama- mythiliu prevent him.

Sitha- soumithri , stop.

Lakshmana- Sister in law(atthige) you  alone are desiring to worship feet  of  brother. His right foot is reserved for you. But left foot is mine.

Sitha-Aryason, show kindness. Soumithri (lakshmana) is sorrowing.

Rama-  listen silk clothes means, Shield in war called penance, to control language named elepha goad(Ankusha). Whip controlling (taming) nt feelingscalled horses. And dharma named charioteer take.

Lakshmana-  I am blessed.(gets and wears).

Rama- citizens knowing the news  are obstructing in royal path. First clear those.

Lakshmana—I will go forward. Leave path ,leave path. Move aside.

Rama- mythili, remove veil 9avaguntana) on your face.

Sitha- aryason’s prder ( moves aside veil).

 Rama- hey citizens, please listen. You may see my wife’s face  filled with sorrow  freely . In yajna, marriage, and in forest living  it is not sin to see women.

Kanchukiya-9enters)  prince, prince, you should not go. On listening news of you  along with wife  going to forest, on listening news of lakshmana  following you getting conscuoisness  kinmg, in condition in which  floor dust is  is filling whole body , in this condition only is running towards old  forest elephant.

Lakshmana—Arya, wearing peels of  tree us who are forest livers  if seen in this condition what is the use?

Rama-  after we go let king  in palace , the places  in which they live let fill.

(All will  go).

,,,,,,,,,,,,,,,,,,,,,,,,,FIRST ACT COMPLETED,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, SECOND ACT:

(entry of kanchukiya) hey dood keepers, carefully stand in  your places.

 Lady door keeper-(entry) Arya, what is special?

 To save given promise,  unable to prevent  rama’s going  (departure)to forest, due to fire os son’s separation, shouting intoxicated king is sleeping in summer sun light.

When pralaya time comes  as meru mountain shakes , asa though sea has dried up, as though sun has detached from his axis and falling, knig has spoiled  his body   and mind.

Door keeper- ayyo to king such bad comditionm came?

 

Kanchukiya- yes, go go.

Lady door keeper- all right lord.

Kanchukiya-(seeing around)  After departure of rama ,this Ayodhya is appearing as empty.

 Palace elephants have left food.  Horses  are  filling eye with tears  are neighing with sorrow. Old people, women, children excetras, citizens  have left meals and are sitting. Showing umbleness in face rama along with sitha lakshmana , seeing the direction only in which Rama went are passing time.

 Now I will go near king.9goes little distance and sees)s, king and big queen are  are sitting with su,ithre. Both these two are consoling king  from sorrow of separation of  two sons. Truly this situation is sorrowful. King- rising above collapsing down , again rising up,. Sorrowing ha ha loudly, raghu family chief  Rama has gone. They are seeing this direction only.(go).

,,,,,,,,,,,,,,,,MISHRA VISHKAMBHAKA   COMMPLETED,,,,,,,,,,,,,,,,,,

(dasharatha and two queens entry).

King- Ayyo  to world beautiful eyed  my dear Srirama. Ayyo, hand some bodied my son  lakshmana, Ayyo, who has filled her husband in mind Mythili. Ayyo ayyo, all went to forest.

What a peculiar is this. Due to fascination tpwards  brother damning father’s love, Lakshmana who went I want to see. Daughter vaidehi.

Left by Rama, blamed by Lakshmana, who underwent refusal of world , you also left me and went.

  Give answer to my question..Son Rama, Son lakshmana, daughter vaidehi . All have become shunya.   Nobody is giving answer to my question. Kousalya’s son, where you are?

Truthful, who has won  anger,. Free from jealousy, dear to whole world, who is engaged in service gurus and elders. Can’t you answer my question.Ayyo , where is Rama who is dear to  all people’s eyes and heart where is that Rama? In me who is his father where is devotion? Where is his sympathy  on those who are in sorrow? where is he who refused and went state and wealth like grass blade?

 Sonm Rama. Leaving old father in what an absurd(asambaddha)  dharma getting caught you are engaged in duty maintainance? Ayyo I can’t tolerate.

 

Like sun rama went. Like  day following sun  lakshmana also went. When Sun and day disappear like shadow which is lost at the end of day , sitha also went.

(looking above). Hey murderer fate, to me as childernless, and rama as son of another king, kaikeyi why you did not do as  tiger in forest?

Kousalya- King sowwowing very much  he should not make himself as helpless. Surely they will return after fixed time near you again.king- who are you?

Kousalya- luckless mother who did nt get son’s love.

King-s what wahat? Bringing joy to  all people’s  eyes and heart  Rama’s mother kousalya?

Kousalya- yes king. Same luch cheated woman.

King- kousalye, you  are bold You are one who had worn Rama in uterus. I am one who has lost control over  senses. Burning in  me  like fire extraordinary sorrow, without able to control I am suffering.(seeing  towards Sumithra , who is she?

Kousalya- king,  lakshmana-(while telling like this).

King-  (suddenly stands up) where is where is Lakshmana? Not at all seen anywhere.Ayyo difficulty.

(both queens quickly rise and are holding dasharatha.)

 Kousalya- king  I am Sumithra child lakshmana’s mother. I was about to tell like this. King- o sumithre,  following raghu family  better Rama in forest in day and night like shadow  you son only is truly  high son.

Kanchukiya-(enters)   jaya(victory) to king. Sumanthra has come.

King- (suddenly standing up) with Rama?

Kanchukiya-   no , with chariot.

( how how with mere chariot).(becomes unconscious).

Queens-king,consoleconsole.(stroke body).

Kanchukiya- ayyo difficult. Such people also get  disasters. If this is seen  it is not possible by anybody to cross fate.. this became true. King, get consoled, have boldness.

King-(recovering)  balaki, has Sumanthra alone  returned?

Kanchukiya- yes king .has come alone.

King- difficult,difficult, if  empty chariot has come  my mind desire is broken only. Surely  this is chariot sent by yama  to carry me. Nothing other than that. If so bring it quickly.

Kanchukiya- king’s order.(goes).

King- in forest blowing around ponds, there only moving Rama, touching Rama so as to msake mind happy, joy enjoying  wind only is blessed.

(entry of Sumanthra)

Sumanthra-(seeing around with sorrow) servents leaving  duty, due to love towards Rama,filling tears in eye, in mind filling pitiable thoughts, burning  sorrow in body   in big tone are blaming king.(coming near jaya(victory) to king.

King- sumanthra where is my son Sumanthra?no no you did not ask me properly.

O Sumanthra  who has love in  children , where is my elder son Rama? Sumithrs’s son was not seen. Daughter of videha king  who has extraordinary  devotion  in elders janaki? Where is sumithra’s son lakshmana? Slrrping near vicinity of  death , who has made  sorrow ocean  vision  to me have they sent any other words?

Sumanthra-, king  please don’t talk  amabgala(non good,bsad). Shortly you will see them.

 What I talked that is  not suitable to penanciers(thapaswies). Now tell- is their penance running causelessly?  To vaidehi (sitha) is it not difficult in forest?

Sumithra- Even in silk cloth  also  with happiness, though younger in age, not so in behavior, with husband  religious sithe to us and king did she not tell anything and send?

Sumanthra- all those to king-

King-no no, sweet to my ears, like medicine to my diseased heart, indicate their names and talk/

 Sumanthra- king’s order. Chiranjivi Rama

King- you told rama.yes rama. As soon as I heard his name I felt as though touching him.. later?

Sumanthra- chiranjive lashmana-

King- he is lakshmana, later?

Summanthra- soubhagyavathi sithe, king’s daughter-

King- she is vaidehi. Rama, lakshmana, vaidehi. This method is not right.

Sumanthra-  and, which is proper method?

King- tell Rama,vaidehi, lakshmana. Here also let vaidehi stand between  in between rama and lakshmana. In forest there will be many dangers. Let vaidehi get protection.

Sumanthra-king’s order. Chiranjivi rama-

King- He is Rama.

Sumanthra- soubhagyavathi janaka king daughter

King- she is vaidehi

Sumanthra- chiranjeevi lakshmana-

King- he is lakshmana. Rama , vaidehi lakshmana, embrace me children

 If I touch Rama only once, or if I see him once. Like a  dead man living from amritha I will live and come.

Sumanthra- getting down in  shringiberapura, turning standing towards ayodhya, on behalf of king  they wanted to tell something.s later thinking some thing for some time, as was to open lip and talk , they becoming vibrating(shaking, gadgaditha), without telling anything  went away.

king- what? Without telling anything did they went to forest?(becomes unconscious).

Sumanthra-(iin hurry) balaki,tell to minister that king is in incurable condition.

Kanchukiya- all right yes.

(goes)

Queens- king, console yourself.   Get consoled.

King- (recovering a little)

Kousalya, touch my body. To see me with it is not possible. Mind which went to Rama has not yet returned back.

Son Rama, I think in my mind always doing pattabhisheka(throne ceremony) to you  by giving better king to  citizens , don’t forget   to look after you brothers  safety.telling like this I shou;d go to forest. but in a moment  this kaikeyi gave turn   to all those hings.Sumanthra tell to kaikeyi,- rama went you be happy. I am also on death bed.  Bring your son. The curse you did let it become fruitful.

Sumanthra- king’s order.

Rama-(seeing above)  listening  story of Rama  my  mind burnt to console  all   my ancesters  athma have come here.   Who is there? Kanchukiya-(enters) jaya to kind.

King- bring water.

 

Kanchukiya- king’s order.(goes enters) here is water.

King- (doing achamana) looking above,

Indra’s friend Dilipa is here. He rghu and and he is my father Aja. Why did you come near me? This is time to come join you there.

Rama, vaidehi, lakshmaana I am going  near   your father. My ancients , I am coming.(becomes unconscious).

kanchukiya –( pulls screen).

All- Ayyo Ayyo king

(All will go).

,,,,,,,,,,,,,,,,,,,,,,,,,SEVCONG ACT COMPLETED,,,,,,,,,,,,,,,,,,,

ACT 3:

(entry of    lime  painting sudhakara’s)

Sudhakara- I have completed all works told by Sambhavaka. Now I will sleep for a while.(sleeps).

(entry)

Bhata-(beating sudhakara) hey maid servent’s son, why are you not working?(hits)

(Bhata means servent or soldier).

Sudhakara-9awakens)   beat me,beat me,

Bhata- Wht will you if I beat?

Sudhakara- bad luck I have no thousand hands like karthavirya.

Bhata- What is to be done by thousand hands?

Sudhakara- I will hit and kill you.

Bhata- cme maid servent’s son come. After death only I will leave you.

(again beats)

Sudhakara-(cries0 Can me know what mistake I have done?

Bhata- have you not done any mistake? Without able to tolerate  sorrow suffered by  king for missing of state from hands of Rama, dasharatha’s Prathima house, to see that in leadership of kousalya  all queens are coming. This I had told?  Here what you have done?

Sudhakara-see here, In have cleared nests od pegions in  garbha remple. To walls I have kept sandal’s  hand seals(hastha mudres). To door I have done flower decorations. I have put sand to ground(floor). What  more I had to do?

Bhata- if so you  may  go. I will also go and tell everything is ready to ministers.

,,,,,,,,,,,,,,,,,,,,,(praveshaka completed ),,,,,,,,,,,,,,,,,,,,,,,,

(  In chariot entry of Bharatha  With charioteer)

 Bharatha-(scting speed)  charioteer, as I was in my maternal uncle’s house Ayo dhya news wasa not known to me. I heard king is very ill healthy.tell-which disease to my father?

Charioteer- fearful chest pain.

Bharatha- whad does doctors say?

Charioteer-   nobody knows what type treatment to give to it.

Bharatha- will king  eat and drink well?

Charioteer- without taking meals  sleeps on floor(ground).

Bharatha- is there possibility of getting survived?

Charioteer- left to fate.

Bharatha- my heart is beating loudly(fastly). Increase speed of chariot.

Charioteer- order od Aryason. ( makes chariot to run).

Bharatha-(describing speed of chariot) chariot’s speed means this. As there is decrease in over speed ,  trees appear as though coming towards us only. In beteen wheels  earth is looking as thought flowing like river. The distance between spokes (wheels sticks)  disappearing  circle appears as though standing stagnant(firm).

 Dust arising in front of chariot   is falling there only.s is not following.

Charioteer- aryason,  if trees friendship is seen  it appears ayodhya is approaching.

Bharatha- Aho, due to desire of seeing our people  my mind has become enthusiastic. As having kept head in father’s feet, as though he is lifting up with love , brothers as though coming running  near me, as though mothers wetting  me in tears. Servents to make me to like,’he is appearing like his father. Is strong and  hefty.,has grown to height.’ Excetra  as though talking, , lakshmana making fun of my dress and language, I am feeling.

Charioteer-(svagatha,self talk)s, Ayyo fate, Without knowing news of death of father  kumara keeping useless(fruitless) desires, is entering Ayodhye. Though I was knowing I was not able to tell. Father’s death news.. for wealth  mother’s wicked desire.  Brother’s forest living-such three defects who can tell?

Bhata-(entry) jaya (victory) to kumara (lakshmana).

 Bharatha- Has he come to invite Shathrughna?

Bhata- he is coming. But acharya has told  us to tell one matter to you.

Bhsaratha-what?

bhata- for completion of  period of  kritthika star  still there are twenty  four minutes balance. After entry of Rohini star only  let prince  enter Ayodhya.

Bharatha-let it happen so. I have never crossed words of Acharya. You may go now.bhata- prince’s order.(goes).

 Now where shall I relax? Place is available. I will take resy for some time in temple between  those two trees. By that two works are done. One is rest. Another god ‘d darshana(vision). There is formality also one should sit for some time before entering  town. Therefore stop chariot here only.

Chariot-prince’s order.(goes).

Bharatha- s(eeing that and this side) one seeing arrangement of flowers  it seems suitable worship has been done to gods. On walls sandal’s hand is kept. Doors are decorated by putting  flower garland. On floor (groung) sand is spread. If it full moon day’s specil worship or or daily ordinary worship. Wich god’s temple it is? There are no signs of flags here. I will go inside and see.(enters and sees), oho. What a beautiful  sculpture. What a feeling full view. Though these statues represent gods they are like as though representing  human shapes only. Is it group of four gods? What ever may be,see how much joy  I am feeling to mind

 

As these are looking like gods  hese fit for doing namaskarams.  But to worship these now will be like low caste people  worshiping  god without Manthras.

Devakulika- I am completing naimitthika ksarmas (karmas done with intention), by the time I come after  meals appearing like  small statues form   standing  some one  has entered statue house. let it be, I will go and see.(enters).

Bharatha-pranams.

 Devakulika- don’t don’t , don’t do namaskarama to those.

Bharatha-don’t prevent me. Did I commit any mistake? Or any other important persons are going to come?why are you stopping? Brecause you have authority you are  executing it?

Devakulika- to prevent you none of those are reasons. Thinking these  statues  as gods one Brahmin should not commit mistake by doing namaskarams.  These are kshathriya’s statues.

Bharatha- Is matter like that? Are all these are kshathriyas? If so what are  their names?

Devakulika- all these are  Ikshvakus.

Bharatha-(with joy)  Ikshvakus? If so all these are kings of Ayodhya while destroying demons cities  standing by side of  they had walked. While Indra’s durbar takes place  by strength of their good(punya) works  carry people   there. By their shoulder strength onlytaking  whole earth  under contrl rule.  Staying away from death  they will remain here for long time  happily.

To me this is luck which  has come without desiring.Tell who are these here  please.

Devakulika- Gathering together all rathnas enlighting Dharma jyothi(light)  who did great  vishwajithi  yaga Dilipa.

Bharatha- Namaskara to dharma parayana. Who are these here? Devakulika- While going to sleep  and while rising up again  by thousand Brahmins  who was listening Punyaha  ghosha(announcement) Raghu.

Bharatha- While there was so much strong protection  to them coming of death is  wonder only. Making  to tell fruit of state ruling by Brahmins  my namaskarams. Tell now who are these here?

Devakulika- : these after eperation of wife, with boredom left statre ruling. After yaga(yajna, sacrifice) evey day  king was pleasant by Avabhritha bath Aja.

Vharatha- Namaskara to mahathma who experienced  appreciable repentence. (seeing statue of Dasharatha with worry) givinf honour  thanks to all others ,in hurry  it was not possible to know properly. Tell one again.Who are these?

Devakulika He is Dilipa.

Bharatha king’s grand grand father. Later?devakulika he is Raghu.

Bharathakibg’s  grand father.

Devakulika one who is here is  Aja.

Bharatha- bharatha- father’s father. What did you say Tell once again.

Devakulika- he is Dilipa,He is Raghu, He is Aja.

Bharatha-  I will ask to one matter. Will anybody establish statue of living person a;so?

 Devakulika- no. of those who have died only.bharatha- If so I will not ask anything further.

Devakulika- why are you not asking about  this Dasharatha king’s statue  who left his prana and  state for bride fees(vadhu shulka)?

Bharatha- Ayyo father.

(be becomes unconscious and false. Again recovers)

O my heart console your self. On hearing death news of my father  I have fallen in confusion. Get bold. Here used word fee (shulka)  if it is true and if it related to me only, I will have to purify my body.

Devakulika- Arya this address is used  usually by Ikshvaku family. Are you kaikeyi’s son Bharatha?

Bharatha- yes yes. I am Dasharatha’s son Bharatha. Not kaikeyi’s son.

Devakulika- If so I will go from here.

Bharatha-  Stop .tell me all matters in detail.

Devakulika- No other path  listen. Dasharatha king died.  But I don’t know cause of going of  Srirama with  Sitha and Lakshmana.

Bharatha- what what, Did my elder brother went to forest living?

(again becomes unconscious).

Devakulika- prince console yourself, console yourself.

Bharatha-(awalkens) after king and brother  have left, to forest like Ayodhya  I am running as  a person with thirst runs to dried up  river.

Arya, If I know in detail what has happened there to my mind boldness comes. Therefore without concealing anything inform all.

Devakulika- If so listen, When  king was about to do  throne ceremony(pattabhisheka)  your mother told like this. It seems-

Bharatha stop, Remembering  defective bride  fees (vadhu shulka) promise she might have told’let my son become king’. After acceptance  to my elder brother to Rama  might have told’son, you go to forest’. Wearing silk cloth  seeing  my ready  elder brother king might have truly undergone death which he had got(nature). I know—knoewing for all these I am the cause   people have poured scolds rain on me.

(becomes unconsciousness).

(behind screen)

(lreave path ,leave path).

Devakulika-(sees that side)  By the time son became unconscious at the same time queen is coming. If mother’s hand touches enough . It is like getting  Bogase(hjandful) of water available to  one who is desiring for water.

(entry of queens and  sumanthra)

Sumanthra- devies, come this side, come this side. Now in the form of statue king  residing house is this. It exceeds(crosses) big big mansions also. Travelers without any obstruction, without objection of door keepers  here they will get residence. Without doing namaskarams   do worship.

(enters sees),devies, don’t come inside.Don’t come inside. One who has body which resembles king has fallen here.

Devakulika- Don’t mis understand  that he  is aquainted. Know prince.(goes)

Queens-(running actively) Ayyo son Bharatha

 Bharatha – (awakens),aryas

Sumanthtra- jaya to king.(like that stops at half) only)s In tone what a resemblance! Standing in statue form  king only is talking as though. I felt like this.

Bharatha- if so  How is my mother now?

Queens-son, This is our condition(stage).(moves aside blue veil).

Sumanthra- devies tolerate sorrow.bharatha- (seing sumanthra)  If your talk and behavior is seen  I am feeling you are Sumanthra. Due to disgrace of long longevity  In am living as  ungrateful(ingratitude). After death of king as charioteer of empty path.

Bharatha- father!(rising above) To do thanks(namaskarams) to   mothers give me guidance.

Sumanthra- Happy. She is queen kousalye, young kinf Rama’s mother.

Bharatha-Amma  Crimeless my son is  is doing namaskarams.

Kousalya- son,console  yourself .

Bharatha-(self talk) Tsalks are as though pricking me.(light) I am blessed later later.

Sumanthras Princre Lakshmana’s mother.

Bsharatha - Mother,  I am younger brother of Lakshmana.My namaskarams to you.

Sumithra - son get fame.

Bharatha -mother  :I am desiring for that only. I am blessed. Later.

Sumanthra:she is your mother.

Bharatha-rising up with anger) . Ayyo sinful woman! Between  this and that mother  standing you is like dirty river are appearing bad.

Kaikeyi- son ,what mistake I have done?

Bharatha- you are asking what mistake you have done? I have got ill fame. Ou made ,my elder brother to wear silk cloth. Pushed king to death.  You have done whole Ayodhya  citizens to  tp spend days in tears. Made Lakshmana to  to walk with cruel creatures. You made  child loving mothers to drown in sorrow. Daughter of kosala  you msde to be caught in difficult journey. You recognized your self with word Dhikkara(damn).

 Kousalya- son,  knowing all good behaviors are you not doing namaskarams to your mother?

Bharatha- you are telling my mother? Mother you only are my mother. I do namaskarams to you.

Kousalya- no no she is your mother.

Bharatha- she was mother before. Not now. You only see. Let children be however, , what ever mistakes they might have done, they should be seen as children only. This is rule of world. I will establish a new dharma( religion)  in world. One who  has traited her own husband  will not remain as mother to her children.

Kaikeyi- let king save his words(promise) which he had give.. For this reason I did like that.

Bharatha- what did you say?

Kaikeyi- Let my son become king.

Bharatha- If so, what is my elder brother to you? He is my father’s successor son.

 To hin onle truly pattabhisheka (throne ceremony) was to be done. Is it not? Was he not loving his younger brothers?

Kaikeyi-son, for bride fees  I got what I desired. You should not question . Is it not?

Bharatha- getting deceived from  royal grandeur(raja vaibhoga), my elder brother with his wife  withy bear foot went to forest living. This you have ordered. Was it included in bride fees to be given to you?

Kaikeyi -In suitable  situation  I will will tell you all in detail. If you were desirous of Royal throne(raja patta) , or if you had asked king he would have given. Is it not?. Or if you were having desire of getting called   as mother of king , please tell truth , is not my elder brother son to you or not?

You have done a big mistak. Due to greed of state you did not count life of king also. With same bad desire you sent his  eldest  son  to forest. Your heart was not  not blossomed ,by wearing of silk cloth  by janaka’s daughter. If it is so , Ayyo, it (heart) might have been created by brahma  as hard as diamond.

Sumanthra- kumara(son), Withg people  who have come here Vasista and vamadeva  with pattabhisheka (throne ceremony) material  are  wishing best wishes to you. There is their request(prayer) in you- if gopalaka is  not there

 How cows will get destroyed  without protection , in the same way, will get destroyed. In the same way  without king people living in state will get into danger and will get destroyed.

Bharatha- let people(citizens) follow me.

Sumanthra—leaving pattabhisheka where are you going?

Bharatha- pattabhisheka? Here is she. Do to her only.

Sumanthra- where are you going kumara(son)?

Bharatha- dear to lakshmana where he is  there I will go. Without him No Ayodhya. Where Raghava ids there that only is Ayodhya. To there only I will go.

(All will go).

,,,,,,,,,,,,,,,,,,,,,,,,,,,,3^rd ACT(ANKA) COMPLETED,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

4^th ACT(ANKA):

(entry  of two maid servents).

  Vijaya- hey, Nandinike, tell tell when all  queens had gone to  statue house( prathima griha)  there prince Bharatha  has appeared.it seems. Bad lucked myself was  standing waiting there only.

Nandinika-s yes, All of us saw bharatha with curiosity.

Vijaya- what did thry tell to lady owner?

Nandinika- what to tell? He did not like to even to see lady owner.

Vijaya- What a bad condition? With desire of state power they made Rama to lose his state. Through that they nonly  brought widowship. Made people to undergo difficulties. Our lady owner has no heart st all.. She did sinful work.

Nandinika- listen friend. Ministers , citizens, and others  if they keep  request of pattabhisheka(throne ceremony) in front, bharatha refusing it  went to forest where Rama is there.

Vijaya -(with condolence). What did bharatha kumara go like that?s Nandinikes, rise, wew shall go see lady lord.(go).

,,,,,,,,,,,,,,,,,, (praveshaka completed),,,,,,,,,,,,,,,,,,,,,,,,,

(In chariot entry of  Bharatha, sumanthra, and charioteer)

Bharatha- withy his good works king has gone to  hreaven. Myself wiping (following) tears of people , residing in desnse forest carrying name of rama , moon I am going to see.

Sumanthra-  ,ike this Bharatha-  like thi  son of one who has broken pride of  demons kings  (dasharatha’s)  son, who has distributed all  his wealth in country only ,(Aja’s)  grandson, first doing what is to be done for making his father happy , world’s eye bead(kanmani)  Rama’s brother is now going in rama’s path only.

Bharatha- father.

 Sumanthra- kumara I am  here.

Bharatha- where is my brother Rama. Wher is dasharatha’s true successor? To powewrful people   shining example  he where did he go? Due to bad desire  who brought shyness  to kaikeyi, where is that mahathma? Fit for success, king’s son, truthful psthed  where is brother  rama? To make his mother happy  leaving all grandeurs , him I should see. He  only is  god higher tha all gods to me.

Sumanthra- kumara(bharatha), rama,sithe ,lakshmana are residing in ashrama  wearing  truthy, good behavior, and devotion in body form.

Bharatha- if so stop chariot.

Charioteer- your order.(stops chariot).

Bharatha-  (detting down fron chariot) charipoteer, leave horses in shadow.

Charioteer- all right owner.

Bharatha- father  announce quick.

Sumanthra- What shall I announce?

Bharatha- state desirer kaikeyi’s son has come like this.

Sumanmthra- bharatha  stop elder’s blame.

Bharatha you told well. It is not proper to make fun of others  mistakes. Is it not? If so tell like this Defect of ikshvaku family bharatha  has come.

Sumanthra it is not possible  for me to tell like that. I will tell bharatha has come.

Bharatha no no if only nmere name is told  fear of not doing atonement(prayaschittha) sin remains. It is troubling me. Brahma hathya killers , should others announce in good words? therefore you need not tell anything.s I will request them. How shall I inform to rama who has gfollowd orders of  father.. kindles, ungrateful, indulging un suitable works s, but filled with complete devotion,s some body has come to see you.s whether he has to wait for you or go back?

(entry of rama, sithe, lakshmana)

Rama  (with joy, as though acting  hearing something)

 Lakshmana did you hear? Resembling my father’s tone(voice) , hearing like serious  clouds roar, this is whose voice?  Making to appear in heart, some relatives have come. With love has entered ears.

 

 Lakshmana brother , I am also feeling same. In nme also has rised doubt of  appearance of some  relatives. I am also feeling the same.s this tone  is making to appear doubt arrival of relatives. Deep , chear,s firm, nmelodious,sweet, like tone of intoxicated bull(ghuli). Moving in heart without any obstruction , arising from neck,reaching any places which it has to reach  as each letter was spelled clearly , one who has talked that, to give protection four varnas(classes), is like one  who is appointed.

Rama buyt still , it is not possible to be tone of those who are not relatives.s my heaet is becoming moist(humid). Lakshmana who is it?

Lakshmana - all right brother.)(goes that side).

Bharatha- why nobody is answering my shout(call). Son of kaikeyi bharatha has come. Did theyu came to know?

Lakshmana-  He is my brother rama. No no to see he is like that only. Thgis shining uncomparable face is  appearing like my brother’s face only. Due to hit of demons  carrying arrows marks, this vast chest  is like my father’s chest. Around face shining prabhavali (aura) is seen , is he king , king of gods indra, or direct (sakshath) madhusudana, doubt is appearing.

(seeing Sumanthra)  oho father.

Sumanthra- oho kumara lakshmana.

Bharatha-  if so he is your elder. Elder brother , I do namaskarams to you.

Lakshmana- come,come, become long lived. (seeing sumanthra) father , who is  this honourable?

 Sumanthra- kumara (bharatha)  he is fourth from Raghu, third from Aja, by his famous father second, you are younger brother to whom  who is like fame flag

(kirthi pathake)  to your family  to him he is also younger brother.. He is bharatha.

Lakashmana- Ikshvaku kumara, come child let good (mangala) happen to you. You become long lived. Having uncomparable strength  fight against demons, who rubed arrows with vajrayudha of Indra, more powerful than all  to your family members  you become equal in valience. Having all virtues(good charecters) of world,  distributing wealth in donations and religions, become king.

Bharatha- I am blessed.

 Lakshmana- kumara, be here only. I will inform my elder brother  that you have come. I want to do namaskarams to him as  early as possible. Please inform immediately.

Lakshmana- all right.  (goes)  jaya to elder brother.Arya, fit for love of all brothers,

As though you image has appeared in mirror  has come and stood here.

Rama- Lakshmana, truly has bharatha come here/

Lakshmanna-  elder brother, yes bhsaratha has come .

 Rama- Mythgli(sitha)  bharatha has come. Now I came to  how much difficulty  father has experienced  by sending me here. When brother;s friendship only is this much  intensive , the love which father has kept on son , how it will be?

Lakshmana- elder brother  , shall I come in

 Rama-  lakshmana even now also you want my order(permission) ? go go  quickly  bring bharatha with all honours.

Lakshmana- all right.

 Rama- you stand here only. To bring him  mother like going to bring her son, with moist (Ardra) feel, pouring tears of joy, filled with  dew drops , with  eyes like  like lotus leaves, let sithe only go.

Sitha- Let happen as per desire of Aryason. ( rising up, going for little distance, seeing bharatha , my yajamana(master,husband)  has come here! No no same form.)

Sumanthra see , our daughter in law.

Bharatha- ha, king janaka;s daughter is here. This is rare brightness(prabhe)  caught by plough  in earth  in woman form. King, suitable witness to penance of  janaka.

Arye, I am doing namaskarams.,  I am bharatha.

Sithe not only in form(beauty)  even tone is also like that only.(so as to be heard) child, become chiranjived( long lived).

Bharatha- I am blessed.

Sithe- come like this child. Fulfiul you elder brother’s mind desire.

Sumanthra- kumara go inside.

Bharatha- father ,what are you doing?

Sumanthra- I will come later. After king went to heaven   my first visit with rama. Inform that news to him. Bharatha- let it happen so only.9goes near rama) brother, bharatha is doing namaskarams.

Rama-(with joy), come Ikshvaku kumara.  Let mangala (good) happen to you). Become long lived. Broadening chest like door, by your long arms embrace me. Shining like moon of sharath season  your face lifting up  make happy your body which is baked by sorrow.

Bharatha- I am blessed.

Sumanthra- (comes near)  let jaya (victory) happen to chiranjeevi.

Rama- ha father, At the time of war between  god and demons, in aeroplanes equal that of planes of  gods along with his army ,doing war,identified by all honourably  king fit for love you  leaving  now has gone to heaven and has resided in heaven permanently. There are they happy with  their ancients   presence?

Sumanthra – (with sorrow) death of king, your forest living, sorrow of bharatha, family’s this pitiable condition,s experiencing all these   intolerable facts  I have Lived so many days.  (as it has become crime), like this I am spending time.

 Sitha -we are already in sorrow.  Your increasing further.

Rama- Mythili, I will console myself. Lakshmana , bring some water.s

Lakshmana- all right brother.

Bharatha- brother , this is not right. To bring water I will go. That is method. 9takes away pot and reenters) agaijn I have brought water.

Rama-  (doing achamana) mythili, it became obstruction to work of lakshmana.

Siutha -aryason, To get served fromm nharatha is  also method.is it not?

Rama here let lakshmana only serve. Let bharatha be in ayodhya and do service.

Bharatha- broyther listrn what I tell. Physically I will be here. By my works I will be there. By telling your name on;ly protection is got to state.

Rama- child,kaikeyi son, don’t tell like that. I came hdere by otder of father  and not by pride, fear, or due to illusion  or not for rest.s our family considers truth itself as wealth. When it is so,  how do you go in unsuitable path?

Sumanthra- if so  now abhisheksa (holy bath) water  on whom shall I sprinkle?

Rama- to whom my mother has told  on him let it be sprinkled.

Bharatha- Please no elder brother.  Don’t hit on wound again. Good charectered , where you were born there only I was also born. Is it not? Uncomparable intellect your father only is my father. Mothere’s defect is not male’s defect. Therefore boon giver(varaprada), p;lease see this humble bharatha  see how he is like that only.

Sitha-  aryason, he is speaking so as to tell Ayyo. What you are thinking?

Rama- mythili, without seeing such a special character in his son , fsather went to heaven. I am thinking about  that. On purushothama  who has kept  better charecters wealth if that fate is doing strength(foce) usage means , let there be damn(bhikkara) to it.

Child, reall I am very happy to listen words. your’s is dirtless mind. Failing to your character, I have dedicated to myself to your words. but this is king’s order. This you should not make  false. More than all  to father who has got son like you, there should not defect of having told false.

Bharatha- king, When this your  rules maintainance  vow(vratha)  completes till that  I will be here only under your feet.

Rama- no,it is not possible. By father’s punya karmas let his desires be fulfilled. If you don’t take responsibility of state protection  my promise.

Bharatha-Ayyo, you did so as not to tell anything.. all right. Your state I will undertake under one condition.

Rama- what is that condition?

Bharatha- the state  which you have  kept in my hand after fourteen years you should only get.

ramaI have accepted.

Bharatha- brother did you listen sister in law did you listen? Father did you listen?all- we have all heard.

Bharatha-   Inwant to ask one more boon.

Rama- child tell , I what do you want to ask? What I have to give? What shall I do for you?

Bharatha- give foot wears on which I have kept my head.s Till you complete your goal and come I will be  polite servent of these.

Rama(self talk)  ayyo, What is this.  After  long time  labour  little success which I have earneds, my younger brother Bharatha  made  his  own  within a few moments.

Sitha aryason, This first request of bharatha you will fulfil.

Rama- let happen as per your desire only.child take.

 

Bharatha- I am blessed.(takes) brother, on those only Abhisheka water should sprinkled. this is my desire.

Rama- father,  what ever Bharatha desires let all be fulfilled.

Sumanthra- I will follow your words.

Bharatha-9self talk) aha, what a joy! Now I have become fit for faith of relatives. I became fit to be accepted by citizens. I became fit for to be seen by people’s eye. I became fit love of king who is in heaven. I became  famous for  fame. I became topic of talk of god people. I became suitable for  friendship of  good charectered people  who fulfilled their desires.

Rama- child, State mens it is not fit for negligence even for little time. Therefore you go to capital  today only for your success.

Sitha- Has bharatha to go today only?

Rama- over affection is not needed. Let bharatha go today onlybharatha- I will go today only. With high expectations people might be waiting to see you probably. To all those showing your holy foot wears(padarakshas) , I will produce joy.

Sumanthra- chiranjeevi rama, What shall I do now?

Rama-father, so far you have looked after king. In the same way look after   bharatha also.

Sumanthra-  If I live I will look after.

Rama-  child bharatha  ,rise chariot in front of me only.

Bharatha- brother’s order.

(both of them rise chariot)

Rama- mythgli, come here child Lakshmana, come with me till Ashrama door. We shall give send off to bharatha and come.

(all will go).

,,,,,,,,,,,,,,,,,,,,,,,, FOURTH ACT(ANKA) COMPLETED,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

FIFTH  ACT  (ANKA):

(entry of sihe and thapasi(lady penancier)

Sitha-arye(honourable), After worship removing spread flowers,  Ashrama is cleaned. With  materials (parikara)  present in ashrama as per achara(behavior, tradition)  completed worship also.s Till my husbad comes I will feed water to these plants  and protect(treat).

Thapasi(lady penancier)- let your works  become obstructionless.

(rama’s entry)

Rama-(with sorrow)  Leaving Ayodhya city where myself and father are not there,  Bharatha had come here with all materials  which are needed for doing my pattabhisheka(throne ceremony). Such good charectered bharatha  by giving responsibility of  protection  sent him there only. Ayyo difficulty! He alone has to bear the   burden of king.

(something flashes)  It is like that only. To remove all my sorrows  in all my stages(conditions)  partner mythili I see. Where did vaidehi go?(sees around) here if I see just now water fed plants  Mythili has not gone anywhere outside I think.

 

In plants pit filled water is rotating as foam and foam. As thirsty bird are rounding here only , to dip jondu(veed) in them  are seeing front and back. Insects  in their hole(bila) as water flowd  having wet body  are going towards dry place. At the base of plants  as water is gradually drying up , there lines are seen.

(sees)vaidehi is here only. Her diffivulty! Though holding mirror for long time  she used to get tired.. But though there us water filled pot in her hand  no indication of tiredness is seen. This forest will make  how ever delicsate female  will make hard.

(comes near) Mythili , is everything going easy?

Sitha-Aryason, let victory (success)  happen to you.

Rama- mythili if there no didturbence to your work sit.

Sitha- Arason’s order.(sits).

Rama-mythili it appears you are enthusiastic in telling something. What is that?

Sitha- If your face is seen some sorrow  you are csarrying in heart it seems. What is that?

Rama- mythili, you guessed properly. Die to hit of arrows of rama, my degenerated(jarjharitha)  my body and in hesart wound is still wet only. Now on the same wound, again again sorrow form  arrows are falling only.

Sitha- Pain of Aryason is of which kind?

Rama- Tomorrow is my father’s shraaddha day(ceremony). Elders desire  utthara kriyas  as told in scriptures(classically). How will I do it now only is  worry. Or to them in whatever way What ever I give they will accept. I know that. Because  all those my  current comdition  know. But still I want to do shraaddha karma(ceremony) in a way suitable to me and him.

 

           

                                                                

 

 

           

           

 

 

 

 

            (CONTIUNUED)

 

sitha- Aryason, in ayodhya  bharatha will do suitable  shraaddha karmas. You will complete it  according to your stage by fruit and water. Truly father will also like it.

Rama- On seeing me  srranging keeping  fruits myself  by my own hands father remembering once again  our forest living  surely  in heaven also will shed(pour) tears.

(entry of Ravana in dress of  parivrajaka) 

Ravana- with uncontrolled mind wearing this form  cheating Raghva  who killed  khara , without spelling manthra properly  giving offer(Ahuthi) to  agni(fire) havis like to abduct janaka  king’s daughter I am going to abduct.

 

(walking that and this side seeing) This is entry door of  Rama’s ashrama..I will get down here only.(gets down) I will go in dress(disguise?) of guest. I am guest now! Who is here?

Rama- (listens) welcome to guest.

Ravana (svagatha,self talk)  my form is adjusting to note(tone).

Rama- sir, namaskarams.

Ravana- let good happen.

Rama- sir heare is seat. Be seated.

Ravana-(self talk) It is heard   as though you are ordering me(so as to be heard) good(sits).

Rama- mythili  Bring water to wash legs to swamiji.

Sitha-I will bring(goes and reenters) I have brought water.

Rama- treat swamiji.

Sitha- your order.

Ravana-( with fear that his dress may be revealed)  let be let it be. To whom you are husband  she is high in  women family(sthree kula). She is like Arundhathi  who is residing on earth in human form.

Rama- Igf so sit here I will only treat.

 Ravana- to show honour(hospitality)  to guest  by words is  true  hospitality. I am pleased . you also sit.

Rama all right(sits)

Ravana-(self talk)s I will behave like Brahmins(so as to be heard). I belong to kashyapa lineage(gothra). I have studied Vedas in detail. Manu’s dharmashasthra,maheshwara’s yoga shasthra s, brihaspathi’s Arthashasthra(economics),  justice of medhathithi, prachethasa’s shrafddha  scriptures  I have studied.

Rama what what,  did you tell  shraddha rituals ?s

Ravana- leaving all  rules (rituals)  you are showing interest in  shraddha rule only. What is the cause?

Rama- As I have lost my father  now that itself is suitable to me.

Ravana- Don’t hesitate, tell directly.

Rama- At the time of shraaddha by which shall I give tharpana (satisfaction)?

Ravana- What ever is given with shraddha(sincerity and interest), all are shraaddha only.

Rama- What is given with dishonor is  refused. I want to know  to give tharpana by which specially.

Ravana- Among grass darbhe, among medicinres thil, among vegetables  groundnut, among fishes mahashaphara, among birds vardhranasa , among animals cow, ot khadgamriga—these are told for human shraddha karmas.

 

Rama- by word or9athava)  still there are  I think.

Ravana- there is, what is to be gt by special power is still there.

Rama- I tell surely. By these if it possible to get things, near me there are two arrows(Asthras). One is bow another is  aronement (prayaschittha).-if bow does not come to use.ravana- there are. They live in Himalayas.

Rama- is it Himalaya, tell ,later

Ravana- In seventh peak of Himalaya  directly getting down from shiva to earth , fdrinking ganga  Kanchana parshva named deers are there. They are having blaclk back like vaidhurya. Running with speed of wind, they are vaikhsnasa,valakhilya, Naimishiya, excetra penanciers  while doing Shraddha  as soon as thet think in mind  where ever they are come near and die.

 

If tharpana is given y these, pithris(fathers) will get  experience fruit of getting male  children. They will become fit for moving in aeroplanes with gods. Along with  by karma which takes birth sagain  they will get liberated.

 

Rama- mythili, tell separation to  deers which you are rearing like children  and trees. Vindhya forest and your close friendto creepers tell separation(departure).

 Shining as though burning  due to vanaspathies medicines in that  beautiful Himalaya only I will live with you.

Sitha- as you tell,let it happen so.

Ravana-kousalya’s son, over desire is not needed. These are not seen by humans.

Rama- sir, will they really live in Himalaya?

Ravana- what more?

ramaIf so you only seethat Himavantha only will show me golden deers.s oe he failing to speed of my arrow he also  exoerience  the condition which happened to  Krouncha mountain.

Ravana(self talk) Ayyo his pride is in unbearable.s  There some   lightning(flash) happened. Himavantha is  dedicating respect here only. See there golden deer’kanchana parshva’.

Rama-all your grace.

Sitha- luck of ayyason is got.

Rama- No No by itself golden deer has come here.. if it is so it is my father’s luck. In shraddha(ceremony) it should be killed. Mythili call lakshmana.

Sitha- Arya on you have only sent Lakshmana  to welcome chanceller(kulapathi) who has returned from piligrimage.

Rama- If so I will only go.

Sitha- what shall I do?

Rama- treat swamiji.

Sitha- as per your wishes.

(rama goes).

Ravana- Oh , taking Arghya vessel only  rama is chasing back of deer. Forgetting worship  running behind deer, he is rising bow to shoulder.

Aha! What a power! What valience! Aha what a boldness. What a speed. World filled with two letters Rama only.

This deer  by it’s only one jump  avoiding his arrow enered dense forest.

Sitha-(self talk)  After Aryason went to distance I am afraid.

Ravana-(self talk) after sending Rama to distance, alone in penance  garden,filled with youth, crying sitha  Myself like offering in yajna without manthra , I will abduct and go.

Sitha- Noe I will go to hut(goes)

Ravana-wearing true form ,sithe stop stop.

Sitha- with fear ,haa who is this?

Ravana- do you don’t know?

  Beauty having vast eyes, Who  made to defeat Indra  rccetra gods amd demons in war, seeing handicapped Shurpanakhi, listening news of death of btothers,9who experienced sorrow),with pride thinking he himself as dtrong,by flower minded Rama, you in Maya form  to abduct I have come ravana.

Sitha- Are you Ravana?

(runs)ravana- Aftr falling to eye of  Ravana  where you will go?

Sitha-Aryason, protect protect

Ravana- sithe, listen my  valience. I made indra to defeat. Made kubera to shake, poulled out moon, Sun’s son yama I crushed, let there be damn(dhikkara) to heaven where there are feared gods. By sith earth only became blessed.sitha-Aryason, protect ,protect, protect me.

Ravana- shout rama shout lakshmana or shout dasharatha  king who is in heaven. What is use by calling weak? Deer kids can’t make  tiger to defeat.

Sitha-Aryason,protect,protect.soumithri

Ravana-beauyty of vast eyes, Why are you simply crying?s you consider me only as aryason. Though he is very powerful , though there is support of gods  Rama can’t  face me in war.s

Sitha(with anger) lret curse happen to you.

Ravana- ha ha ha. What a brightness this chaste ewoman’s*pathivrathe) is? Going in sky with spped, who avoided burning by sun rays’ let curse happen to you’ by these words only  will I get burnt?

Sitha- Aryason,protect,protect.

Ravana-(holding sitha)  hey rresidents of janasthana(army place) penanciers, all of you listen, Dashakanta ravana is abducting  sitha from here.s if you have true friendship in kshathriya dharmas, Let that Rama sho his valience.s

Sitha -Aryason protect ,protect.

Ravana-( moving here and there seesing), ahaha, beating it’s wings  strongly, towards me only keeping in front  it’s sharp beak, jatayu is coming towards this side. Ah stop .Cutting  you  by my sword , blood pouring from that wound,  I will send you to presence of yama.

(all go)

,,,,,,,,,,ACT 5  COMPLETED,,,,,,,,,,,,,,,

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,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

ACT 6:

(entry of one old penancirer)

Both- Anybody protect protect.

Fist – Having charm of kannaidile(black water lilly) , like lotus stem showing white teeth, laughing night movers king   by Ravana  at mid night  like a tiger carrying deer compulsorily  is carrying sitha.

Second- That sitha, like a serpent struggling from  trouble,filled with flowers,like bending creeper is appearing. Such woman  filled with sins like bush ravana from penance land as though abducting  siddhi(accomplishment) is carrying compulsively

Both- anybody protect protect,

Fitrst-(looking above)  as we are calling as though  to repay the  old loan  Which is to repaid to dasharatha Jatayu has  jumped  to sky.’when I a,m here where you will go ‘like this ids challenging ravana.

Second- Emiting anger fire his eyes ravana turned towards him only.

First-yes,ravana is here.

Second-  there ,there, jatayu.

Both war started in sky.

 

 First kashyapa kashyapa, See eagle king’s ability.  Avoiding Ravana’s attack by his strong wings, now is resady for dual(dvandva) war.s Standing firmly by his sharp besak which is like edge of swords, opening  he is rushing to  prick(pierce) deeply. Zby his feet which have Irn like nails , by his feet vast  strong chest of Ravana  like thonders and thunderbolts  divide into two parts,s he going to cut.

Second:Ayyo !Angry ravana  by his weapon  gave a strong hit to  right shoulder.

Both[Ha destination, jatayu fell down.s

First- What a bad destination.s Jatayu is here. Equal to his valience  doing all trials without considering  burning Ravana’s  valience, as though it is a  toy peacock, fought jatayu, now has fallen to land like tree  made to fall by  wild elephant.

 

Both let jatayu get place in heaven. First- kashyapa, come let us inform this news to Ravana.ssecondgood let us do so only.

(both go)

,,,,,,,,,,,,NISHKAMBHAKA   COMPLETED,,,,,,,,,,

(entry of kancukiya)

Kanchukiya- Who is here. In golden gate arch door no body is seen.

(enters)

Lady door keeper- Arya  I am here. Vijaya what is to happen?

Kanchukiya vijaye, tell prince (young king) bharatha Sumanthra who was going to army place(jana sthana)s  has returned.

Lady door keeper-arya, has he completed  work for which he has gone and come?

kanchukiyaI don’t know. Due to chest burning due to sorrow fire, carrying dry face come Sumanthra if seen, my mind is becoming sorrowful.

Lady door keeper- hearing this my mind is also  getting upset.

Kanchukiya- why,are you standing here only? Go quickly.

Lady door keeper- now I will go.(goes).

Kanchukiya- on bnews of coming of Sumanthra  he became happy. Wearing silk cloth , added with disturbed hairs , Who has filled curiosity  full of mind, Bharatha kumara himself is coming.

Mine of virtues, like death to enemies,. Ornament of sun family, equal to devendra, as per order of rama, engaged in protection of whole  earth, courteseous, not only that much, in wal like young elephant, is appearing seriously.

(entry of   bharatha and lady door keeper)

Bharatha vijaye, has sumanthra come? He went to see elder brother and becoming fit for his love, carrying responsibility of  his words(promise), after I returned  to see Rama alonmg with me he had also come. Very knoewledgeble and lolke mind condition of citizens  sumanthra has he come again? Kanchukiya- He is waiting  n  golden festoon (thorana) door.

Bharatha- bring them quicklykanchukiya- as per order of king.(both go)..

(entry of sumanthra and lady door keeper).

Sumanthra-(with sorrow) Difficult difficult. I became witness to  death of king. Saaw his son’s difficulties and came. Now hearing news of abduction of  sitha has come.  Which has to become cause of my joy  that long success by it’s character only  to me appears like crime.

Lady door keeper- (to sumanthra)  Come come, lord is here. You  may go near him.

Sumanthra- (goes near) let victory happen to kumara.

Bharatha- father, did you sim who had poured  love to whole world? Did you see her who is like incarnation of Arundhathi ? for brother without any reason  who embraced  forest living  that boundless love did you see?9sumanthra stands thinking).

Lady door keeper- Prince is asking you only

Bharatha-(self talk) to him there is lot of tiredness. Due to fear herst has become broken.(so as to be heard)  did you stop jpourney and returned?

Sumanthra- kumara As per your order  who went to see jsanasthana(army place) how shall I return?

Bharatha- due to anger or due to shyness  did he not accept to see you?

Sumanthra-kumara, In him whpo is polite from where anger will come? In him who knows suitable and unsuitable how will shyness come? I saw penance garden which was shunya(empty) without them.

Bharatha- if so did you know where they have gone?

Sumanthra- there is a place called kishkindhe where monkies live. All those have gone there I heard.

Bharatha:Ayyo! Monkies does not know anything about  humans. Truly they might   be caught in diffoiculty.

 

Sumanthra:  kumara, Even animals also recognize those who have done ill help bto them.

Bharatha: how it is?

Sumanthra: vali nemed  monkies king residing in  mountainms region , capturing hisyounger brother Sugriva’s state, ujndertaking his wife under control s has sent Sugriva out. Rama has relieved sugriva  who is in same kind of sorrow.s

Bharatha: you tpld sorrow of same kind. What is meant by that?s

 

Sumanthra: (self talk) Ayyo  I told all. ( so as to be heard)s kumara, no no ,. Both have lost country. I told like this.

Bharatha:  father,s you are hiding something.s If you don’t tell truth syou wil;l under go curse of father who is in heaven.

Sumanthra: what to do now?

 To complete his dutoies  with his gurus and elders s, Rama was caught in great difficulty. Demons king Ravana by cheating has abducted  sithadevi.ss

 Bharatha: what did you say? Did sithya  underwenr abduction?s

(becomes unconsciousness).

Sumanthtra : console yourself console.

BharathaLrecoverds)  difficulty, Goinmg away from relatives m experiencing various difficylties , has been caught  IN  GREAT DIFFUCULTY. BECOMING AWAY FROM WIFE S CAUGHT IN MIDST OF CLOUDS  has become like moon who has lost brightness. What shall I do now?scame to know. Father should come with me.s

Sumanthra prince’s order. (  both s also goes that side).s

Sumanthra: you should not go there. This is residence of  queens.s

Bharatha: here only  I  have work. Who is at door?s

Lady door keeper: (enters) ley victory happen to prince. I am vijaya.

bharatha: bvijaye Inform that I have come to  them.

Woman dootr keeper:s to which queen shall I tell?

Bharatha : to one who is desiring me to make  me king.

 Lady doow keeper:  (self talk) what might be matter?s9loudly) all right lord.s9goes)s.

(entry of kaikeyi and woman door keeper)

 Kaikeyi: vijaye, has bharathacome to see me?

Woman doorkeeper- yes owner. Sumanthra who has gone to see rama has returned. bharatha is desiring to see you with him.

Kaikeyi-  (self talk) why has bharatha come to see me?

 Lady door keeper- lordess  shall bharatha come inside?

Kaikeyi go, send him inside.

Woman doorkeeper- all right .lordess.(going near bharatha). Letr victory happen to prince you may come in.

  Bharatha- vijaye, have you told about arrival of both?.

Lady doorkeeper- I have told.

 Bharatha- if so let us go inside. (both enter).

 Kaikeyi- Child vijaye has told  that sumanthra has retuned who had gone to see Rama.

Bharatha- To quuen I will inform still more happy news.

Kaikeyi- if so shall I call  kousalye and sumithre?

Bharatha- no no they should not listen this.

Kaikeyi-(self talk) what might be such matter? ( so as to be heard) tell child what it is.

Bharatha- listen, sathvaful 9good ful,powerful) good minded Ikshvakus  after marrying you and having filled house ,as a result of it, another woman  has undergone abduction.  Sh has to undergo difficult experience.

Kaikeyi- (self talk) to tell all this only is time. 9so as to be heard) child , you have heard about the curse which was got by king. Is it not?

Bharathga- Anger to king  what is that?

Kaikeyi-sumanthra , explain and tell to him.

Sumanthra- amma(mother) as per your order) kunmara listen- once when king had to hunt an elephant’s sound was heard.. king shooted shabdhavedhi  vidya(education)  left arrow. But it was not elephant. He was muni’s son who was like  eye to his parents. To king it was heard like  sounf pof elephant drinking water. To hit of arrow  a sound like that of  like  sound of elephant it was heard. To that  munikumara died.

Bharatha-  Did he die? (shantham papam). Later?

Sumanthra- After seeing him  his truth ful  penancier father  crying gave a curse to king. Like me you will also die od son ‘ssorrow only.

Bharatha- truly it is painful fact.

Kaikeyi- child for this reason I had to send rama to forest. not due to desire of state power. Curse of maharshies  which he has to experience invevitably . it was not possible if there were no separation og king from rama.

Bharatha- if going away from son why you did not ssend me?

Kaikeyi child,  You were in house of maternal uncle (sodaramava) before only. That is like  keeping sun at distance only.s

Bharatha if so why did you tell  to do fourteen years for forest living?

Kaikeyi- Instead of telling fourteen days  I told fourteen years  due to confusion  by missing mouth.

Bhsaratha-oho you are thinking well and telling. Was it known to guru people?

Kaikeyi- vasista, including Rama god was  known to all.

 By his acceptence only all these happened.

Bharatha- very happy he is witness to transactions of three worlds. Luckly you have noit done any mistake.s Due to love on elder brother I spoke  bads words like that.  Exuse all.  Mother I thank you.kaikeyi which mother will not excuse mistake of her son?  What is mistake in that?

Bharatha- I am blessed. I will go from here now. Today only requesting all kings on earth  I will gather them together. Now I will fill sea bank s by my hoge(big) army. Due to intoxicated elephants s I will make dark to cover there. When my army crosses  sea how it becomes depressed , in the same way I will make ravana to become anxious.

Lady doorkeeper-9enters) let victory happen to king. On hearing this news  elder queen became unconscious and fell.

Kaikeyi- ha!

Bharatha- what, did mother fell unconscious?

Kaikeyi- come child, let us console her.

Bharatha- mother’s order.

(all will go).

,,,,,,,,,,,,SIXTH ACT COMPLETED,,,,,,,,,,,,

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 SEVENTH ACT:

 

(entry of a penancier)

 

Thapaswi (penancier)- nandilaka ,Nandilaka

Nandilaka - arya see I have come.

Penancier- Nandilaka  kulapathies (chancellor)  have said – troublesome to three worlds , who had abducted his wife  ravana killing, having behavior opposite to that of denom’s family,  wearing virtues(good charecters)  to his brother vibhishana s doing rajyabhisheka (throne ceremony), holy saints,siddhas, and gods  examined  having defectless history9behavior,conduct)s, along with sitha with army chief bears and monkies , Srirama in clear sky like  moving moon ofvasantha   has come here. For their treatment(hospitality)  in ashrama  prepare all and arrange. Like this

Nandilaka- arya, everything is ready. But-

Penancier- what if?nandilaka- with him vibhashanas relatives are also theres chancellor only has to decide about their food.

Penancier-why?

Nandilaka- they eat hu,ans only

Penancier- no need of anxiety towards  those. They will follow words of vibhishana.

Nandilaka- my  thanks to good demons.

(goes).

Penancier:(sees) aho Raghava is coming.  Rama who is like god of humans

 Is gtting down from aeroplane . ashrama residents are enjoying by telling ‘ victory to [purushotthama’. If there is another enemy to you  win him also. Let this whole earth come under your rule. Victory to you,victory to you.

(goes)

,,,,,,,,,MITHRA VISHKAMBHAKA COMPLETED,,,,,,,,

(Rama’s entry)

Rama: destroying  ravana who is added with  much ability and valience, having all good charecters on earth  sitha getting back as pure, as follower of order of elders  once again your source  place of forest living  to presence of penanciers I have returned.mythili who has gone inside Ahrama to do namaskarams to penanciers has not come outside yet.s 9sees) see vaidehi9sitha0 is there.

 By wives of munies, accordi ng to their age friend,sithe, janaki,daughter in law like this getting called with loves, janaka king’s daughter slowly is coming towards me.

(entry  of sithe  and two penanciers)

S lady penancier(thapasi): firrend, my husband is there.s go near him. It is noit possible to see us you  present alone.

 Sitha: now also  it appears to me impossible to believe.s(comes near) victory to Aryason.

Rama:  mythili(sitha)  this army place(jana sthana) in which we were living before, do you remember? Can you identify  (recognize) acquaintance of trees which you reared?

Sitha: caght, caught. Then we had to  see plucking their leves by bending. Now we have to lift head ans see those.

Rama- yes, time is the pnle which produces  upgradation and down fall. Mythgili,  seeing bharatha   under this sapthaparna tree group of deers  feared. Do you remember this?

Sitha: I remember well.

Rama: Witness to our forest living  damp(wet,jougu) area  is here see. While sitting here and what sacrifice is to be given  uin my father’s annual shraddha(ceremony)  and thinking only we saw deer  named  skanchana parshva.

Sitha:o aryason no. don’t talk about that.

Rama- don’t be safraid  mythili. that time went off. (seeing in front). From where this  dense dust arising from  lodhra flower  due to air spreading everywhere covering ashrama  due to deep sound of cones and drums(nagaries) this forest has transformed into city.

Lakshmana-(enters)  victory to elder brother. Mothers along with much army  bharatha who is affectionate towards his elder brother  is coming with great desire of seeing you.

Lakshma- is bharatha coming?

Lakshmana- yes, elder brother.

Rama- mythili  to see bharatha who is bringing your mother inlaws open eyes widely.

Sitha- Aryason, Bharatha has come at proper time only.

Bharatha- getting relieved from great sorrows  like  chaithra (spring month) month  getting relieved from  clouds with his wife shining to see his elder brother  in interested intensively. I  have come here with relatives who are added with unlimited joys.

Rama mothers, I am doing namaskarms.

All- child, long lived(chiranjeevi). At this time when oath of forest living is completed on seeing you who is  safe with wife we felt very happy.

Rama—I am blessed.

Lakshmana mothers, I am doing namaskarams. All- child become long lived.

Lakshmana- I am blessed. Sitha – mothers  I do namaskarams.

All- daughter be sumangale.

Sitha- I am blessed.

Bharatha- I am doing namaskarams.  Am bharatha.

Rama- ikshvaku kumara, come come  come. Let good happen to you. Become long lived. Opening your chest like  door  by  two vast arms embrace me. Lifting up your face which is shining like moon of spring(vasantha) ,  make happy my body which is  burnt by sorrow.

Bharatha- I am blessed. Sister in Law I am doing namaskarams.

 Sitha  -with aryason  be happy for long time.

Bharatha- I am blessed. Brother I am doing namaskarams.

Lakshmana- come kumara come. Become long lived. Embrace me tightly.(embraces).

Bharatha- I am blessed brother, Accept  state ruling.rama- cgild, why like this?

Kaikeyi- child, this is mind desire of all of us since long time.

(entry   of shathrughna).

Shathrughna- though underwent many difficulties  by various dangers his own character and thejas  without leaving  my elder brother who killed ravana, to see him my heart is hurrying.

(goes near)

Brother, I am shathrughna doing namaskarams.

Rama- come child come. Let good happen to you. Become long lived.

Shathrughna- I am blessed. Sister in law  I am doing namaskarams.

Sitha- child live long.

Shathrughna- I am blessed brother, I am doing namaskarams.lakshmana let good happen, become long lived.

Shathrughna- I am blessed. Elder brother,  vasista and vamadeva  along with citizens  with preparation of state throne ceremony  have come to see you.

These muni es carried and brought  waters of many  punya thirthas . in that doing Abhishaka(holy bath) to you want to see your face which is like lotus wet by  water.

Kaikeyi- go child accept abhishaka.

Rama- mothers order(goes).

(behind screen)

Let victory happen to you. Let victory happen to lord. Let victory to king. Let victory to god. Let victory  happen to mangala mukhi. Let victory happen to Ravana killer.

Kaikeyi- purohiths and  kanchukiyas  doing victory announcement to my son  are desiring victory.   They are worshiping by blessings.

Sumithra- citizens , servents, and good people  are desiring  victory to my son.

(in screen)

Hey , penanciers(thapaswies)s who are resifdents of jana sthana(army place) listen listen. Born from  ability of enemy  uncomparable sorrow’s flood ,as sun removes away dark,a;; amangala9nongood)s facts without any loss(disturbance) to sitha  protected  symbol of  joy of all people, Rama ia winning earth.

Kaikeyi- how much melodious it is? My son’s victory announcements are increasing only.

(entry od rama’s family relatives after throne ceremony of Rama)

Rama-9seeing towards sky) fsather at least get joy in heaven ,leave humbleness. Whst you wanted to be done to me has been done to me today. Now I have become sa king who is  having rresponsibility of ruling  eart. I am carrying responsibility of protecting people from dharma path(religious path)s.

Bharatha- Decorated by  name king, having royl umbrella on head , shining like full moon, done abhisheka(holy bath) by thirtha net, having shining crown, fit for honour of all, accepting namaskarams by all, elder brother  how ever much I see no satisfaction at all.

Shathrughna-  by thgis throne ceremony(pattabhisheka)   washed  defect attached to  my family. When moon rises as world  enlightens   again, it got it’s grandeur.

Rama- child lakshmana, luckily let your  brightness increase.

Kanchukiya-(entry)  victory to king. Vibhishana,sugriva,neela, mynda,jambava, and hanumantha has sent best wishes to you.

Rama-‘ by help of all I got it. Iam debtful to you’ tell to them like this.

Kanchukiya- Kinmg’s order.

Kaikeyi- I became blessed. I wanted to see this grand celebration in ayodhya.

Rama- you will see that.9sees around)  what is this. Whole forest in shining with brightness like sun.9something flashes)  ha I came to know. In sky Ravana’s pushpaka aeroplane is coming. As soon as it is remembered  appear. This condition was there. Let all of us rise it..

(all will rise)

Rama- Along with my  relatives and friends  I will go to ayodhya now only.

Lakshmana- in middle of group of stars,  like rised moon, your grandeur  let all citizens see and enjoy.

(Bhsaratha sentence)

How rama joined jnaki  and and his relatives  again , in the same way our king getting state lakshmi  let protect earth.

(All will go).

,,,,,,,,,,,,,,,,,,,,,,,SEVENTH ACT (ANKA) COMPLETED,,,,,,,,,,,,,

 ,,,,,,,,,,,,,,,,,PRATHIMA DRAMA  OF BHASA COMPLETED  on 17.11. 2025,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,