Wednesday, 23 December 2020

part 4 dr siddhalingaiah poetries translated by dr raveendra hosadurga from book 'kudiva neeliya kadalu' published by ankitha pusthaka

Selective translation of poetries of dr.siddhalingaiah,famous poet,from poetry collection ‘kudiva neeliya kadalu’(boiling blue sea)published by ankitha prakashana,53,gandhi bazar main road,basavanagudi,bengaluru560004. I am grateful to poet and his family members,publishers.published in 2000. Dr siddhalingaiah poetry collection ‘kudiva neeliya kadalu’ (boiling blue ocean)in 2016: 1) To u.r. ananthamurthy: New bright to kannada mother New beauty to kannada language Dreams to kannada people Daily brought intellect Fixing vision without closing eye lid Saw rain bow Joined with star and moon Grew in lap of forest Without forgeting friendship in london Composed samskara to caste baloon of ego you pricked needle to you who wanted argument ramamanohara is very much like liked attached interest of gopalagowda keeping love in god’s peeta distributed amrutha(elixer) listening thinking every moment made life celebration touching cheek pating back tested wheather hard or hollow(true or false) turning base upside down emited false smile of naughtyness enquiry named dice(daala) play played with challenge to understand secret of god and religion(ethics) strugled in innermind some waited for leaving country without knowing body leaving you who sow enquiry mentality walked without hint of death in life path as alone making to appear steps marks before awakening of people climbed sun’s horse ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 2) Memory of ki.ram: coconut leaf fell,banyan tree fell Big rock fell on jasmine Sun moon seting(drowning) dark filling eye Sky fell on chests Fire was chasing back kalinga had called Found kaalajnani inside it from kitthane as though ten elephants coming came measuring earth and sky left red jadeof secrets deep secrets making earth lemon making to play dancing putting keke beating drum(dolu) became drama stage cloud line what a wonder red colour everywhere dance of lakhs of stars mante ayyas making dance relation of tigers leopards servent making to rise fallen man cmeared bhandara rotatimg burning khandaaya (sword?) light filled world they themselves only(it was known) gods and demons around them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 3)basavanna: Playing string of those who have forgoten thought Those who have lost identity calling tthem guru Removed darkness of caste Grew crop of love and light Rising up making to shine those who were insulted Wiping tears of those mothers tired and dried up Told only one caste and water Brought flowers of dream Those who were spending days like dog fox and sheep Became tiger lion leopard Those who had become stone by paining in grass hut Cry and thunder became thunderbolt Attracting orphans you embraced Made to wear crown to dusty head Becoming sword of those who fight You gave call to life of equality did your dreams become true devotion of poor did not become power why garden of dreams became dry forest why time had set(drowned) in mid day still basavanna as song of relief of palace birds became blood of bood of friends and relatives in that moment of walking to hanging pillar became breath of breath of those people who shouted ‘inquilab jindabad’ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 4)Again ambedkar: Castism,regionalism,down treading,wickedness’s From deep dark ‘s intoxication let people awoke Bhimarao ambedkar desired nonsubordination To new world of equality let this journey moov Flower flower new star good love’s waterfall In divine garden of people’s mind let appear(getting body) Forgoten inner live’s humanity golden light Smearing body of earth and sky let push away ignorence In war of liberation you became amara(deathless) Bhimarao ambedkar beyond directions Fought for rights of sisters and mothers You wiped out difference land lord and labourer Writing constitution opening equal society Appeared in chests of downtrodens and sinfuls By joining you became siddha purusha(supreme man) Life kindness pity’s golden ray you spilled ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 5) yugadi-5: Making to wear to plants and trees Spreading green blanket to land Tying garland of clouds above Floating coming yugadis Song to bird group Divine silence to hill line Meditation of sea to flowing river Brought and given yugadi When will it bring cool To burning gujarath New leaf garland(thorana) of mango Cleanliness to house and house Neem jaggery sweet(obbattu) Carrying bringing yugadi People’s mind becoming one Crossing beyond caste and community In path of equality When to keep step Golden light of cooperationcoordination) When will it appear ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 6)moon light: In night of moon light in god’s forest Burning fire fell and there was smoke In peaceful moon light in holy ganga Poisonous organism had filled In moon light nightin streets of bagdad Had flowd blood floods In white moon light in lane of bengaluru Scream of little kid was heard In moon light night in bank of golden sea For not returned fisher man Wife and childern were waiting At mid night toone who was going alone Moon light became friend To buddha guru much truth flashed in Guru marulasiddha telling tharalabaalu In moon light moon light becomes thathva(principle) Above thajmahal above pair huts falling on banks of ocean moon light becomes poetry ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 8)ki.ram.nagaraja: Never worried about difficulties ki.ram. Well wisher of society This zen master is suphi also Above all kannada saint(santha) If ki.ram.does not go,bengaluru’s book stals Will becoming boring If ki.ram.tone is not heard Foot path of gandhi bajar becomes tasteless Those students who know about leave of ki.ram. Will remain in canteen only ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 8)d.r.memory: Did valient soldier collapsed and fell sudenly Like rushing coming single male elaphant(salaga) mooving back Like sound done by earth,as though direction of river is missed As though burning one lamp has fallen Gold of body of earth diged removed without leaving Shined in style failing to love Found depth of sea burnt as fire Crossed sky and went above above Preventing storms(tempests) made stagnant Attracting embraced found rain bow Where all saints join.in stage of sky For creation of new world did sacrifice(yaaga) Cheat of five elements(pancha bhutuhas without tolerating -exploding standing Investing arrow of intellect and feel made war Walked like child like mother child giing In pagade 0f day and hight in festival of sea waves Became dice and lamp as soon as seen Where did life friend went from where he came From where did he brought kamadhenu kalpavruksa ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 9)huli mavu(sour mango): Where ever found is rushing intoxicated elephant Withou fear of ankusha(sharp weapon) of mavuth In royal streets Is hising wandering Poisonous snake which was inside so far In sky of kannada building rain bow No bold who brought excitement to earth Style to forest flower Shining to black colour No soldier who brought win to people Chest of clevers Divine garden is dry forest Huli had leaned as ashes Fox group sounding from upstairs Had waited for pinda as crow Khaaki ,khaddar,safron are putting keke Congradulations to jiganes(ticks?) everywhere Hesitation of bribe taking man is not now No hesitation to lier small hesitation Dancing hoping like brahma demon Climbing on chariot is now memory Poet is flower on fence He is bound always to his Innermind(antharanga) ,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 10)Village godesses: When will be seven villages festival Were waiting village godesses Not geting ganga worship without anouncement Became dukk without baths excetra To dance of stage desiring tiring Withot moovments of hands and leg joined corner Gods who gave food to fourteen worlds Without edemade(food and cloth?) got upset To magic of song priding godesses Wearing mouth lock became silent Leaving desire ornament saree crown Weared neem dress and stood Without nademudi pallakki(mooving cradle) – -and mangala vaadyas Rolled godesses miles and miles In heat of burning sun light on fire furnace Started procesion line by line Being caught in shula(sharp weapon)loan of kubera Did labour(slavery) Interest can’t be repaid in seven births also Held path of suicide ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,emd,,,,,,,,,,,,,,,,,,,,,,,, 11) to ramakrishna hegde: Kritthika star burnt and fell Bird of god world had flied spreading wings Epoch of ramakrishna hegde had finished In dark of difficulties of this land Spilling smile’s moon light became light Rising to sky high,getting down to sea depth Ushing to forest did fighting Retaining female gutss Won land’s people’s mind Light in the eyes of childern of village area Charm in face of sisters widows Bringing shadow to old people Amrutha treasure of friendship and courtesy Carried and brought from gandharva world Yielding to music bending to dance Though thread holder(suthradhari,controller) you became actor People crore remembers you The wells you made to dig prepared roads looking line of enlighted lights bending wabling areca coconuts seing height ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 12) arkavathi: In upstairs house in kitchen Baked by burn of dowry In front of female’s tears river I am standing ,like unattached Have sit ib front of pit of blood Flowing from collapsed poor man’s chest Like coward Hill line of slicedskeletons Of fighteranger smoke arising from hill line non mooving standing directionless cloud spilled blood on trees and plants sorrow or song this goravanka’s tone escaped cry of lamb silence wearing tamerind tree in branch bird siting in worries never melting heart of authority this rock like lost love,rolling hope sun is setimg dark of communal hatred is covering sky will wait, keeping desire in little nest safely cautiously till again morning arises ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 13) sandy(market): All god menwill be sold In weatern seventown’s(yeluru) sandy One bundle of wood (sticks) have been enough Today this is market of selves Love and kindness ethics affections Kept to sales many people emit false smile make kanf guesture purchasers of five elements(panchabhuthas in shop line of values and ideals is justice wanted big shout in festival where caste metal drum(jagate) is sounded a stunt of national devotion(patriatism) no names and identities no face to anybody all are one one money bag remiting money may laugh or cry no dream in empty hands from palace of subordination pegion flying thumbe flower blosoming let lemon yield fruit appearing rain bow people dancing rising let festival happen in sky ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,

part 3 poetries of dr siddhalingaiah trranslated by dr raveendra hosadurga book 'kappu kaadina haadu' published by ankitha pusthaka

Selective translation of poetries of dr.siddhalingaiah,famous poet,from poetry collection ‘meravanige’(procession)published by ankitha prakashana,53,gandhi bazar main road,basavanagudi,bengaluru560004. I am grateful to poet and his family members,publishers.published in 2000. Copy: Dr siddhalingaiah poetry collection ‘kappu kaadina haadu’ 1983 part 3 copy: 64)my poetry: The rose blosoming in hut Star is my poetry Light seen in darkness Rebel is this poetry Life loving poor’s daughter Ornamentless poetry People eating rice grain Life is my poetry Blood emiting flowing Red is my poetry Woman spilled eye tear My little poetry For those who are upset in midst of forest Found road poetry For people shivering in midnight Boldness giving poetry Blowing in desert Storm is my poetry Rolling in palace death is my poetry sheperd’s shout watching sheeps talk of people poetry tired arms buried legs sweat’s green poetry ……………….end…………………………. 65)song of bengaluru: Calling bengaluru mouthful Body full ornaments may be there to you On myself may be there all handsome eyes Chariot horse soldiers elephants around Before my marriage my husband kempegowda Was for slavery in brahmin street Beauty of torn blanket king of ester day’s food(thangalu) Was sleeping in cattle house When pain of seven worlds appearing rising Was labouring till time gets down anerale stick fruits and vegetables till owner who ordered jasmine is grown densely lord gave order all upper garden dig within time I come pain of which joint what a magic forgetfulness my husband slept in garden plant plant becoming snake, snake world takking birth on all fence manikya spilling seven hooded serpent standing dancing slept husband was shining in ten directions lamp of pearl and rathna found brahmin flowd as sweat river what a punya(good deed) yours is son of which mother nagappa has come kempaiah get up luck of ruling state you have kempanna get up stand king build army when you become king make me minister do attack take sword how many childern died how many became widows how much dream breaking flowd blood broken hands and legs broken logs and pillars broken gold vessels what is count along with my husband,story of slaves did not appear in any song fire of state thirst while burning towns and towns became ashes is not known my saree border making to conceal shall I show world of huts lifting all fire ball in stomach shall I spill on shining(priding) people ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 66) may burn silver rays: in that hill,in moon light don’t moov friend your beautiful jasmine body may burn silver rays in slope,in that valley you don’t get down friend like shaking lotus leg will attack rabit group to this town garden alone you blosoming as flower don’t disappear honey in attack of beess in garden of my chest you the lobve creeper which you fixed did it givefruit did it give flower spilling joy a pain in your innermind I became and stood The moon’s eye which you agreed Joined as light The love which you gave the poison which I gave Can never become one The life which you gave the death which I gave Shall they be equal friend The seen dream did it give fruit There was dream in sea union of coconut and stars completing mind was in sky ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 67)to north direction there was a queen Present with very much joy Queen was at height Harvest to eyes Queen called servent Come and rule me Called slave along with Come love me Servent:one crane loved fish What is secret of this love Sharpened knife loved neck What kind of love is this? Queen:pain of mind depth is rising Come rub head In eye pond will see face Enter chest and come Servent: No union of earth and sky Border of love is not known Palace of subordination difficult hut Have not mixed wilfully Servent in life fear Told he will leave place Dead body had fallen behind Seing beauty of love ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,s 68)boat song: In garden of my chest pushing flower creepers A river was flowing Shivaganga thunga Kavery krishna Something is it’s name Plant bud’s blosomed laughed In hill lines romance to all flowing rivers no day and night no boundary to joy of leaf full of full flowing river came dancing jumping boat carrying coloful songs in tumult of chest,laugh of river had rised moon light in body of creepers chest birds awakend wondered by magic of song people of land became mad dark passing becoming light some where in earth world in some corner war instrument was sounding on tree and tree pain was shouting as sigh of dead becoming chosts smoke of bullets and explosives in spread heat all weared jasmine got dried up chain of dancing leg had detached and fallen somewhere songs got dispersed in water boat had wreked into pieces all dreams fell broken in enexpressible sorrow life had fallen in that water dead body came floating snake was playing above all laughed sttars were had become charcoal how much this time death? Broken mind pierced chest In dark kissing land Did you see my love flower? Flashing in this soil only distrubuting joy Have you seen concealed tone? Swallowing laugh of earth Snakes flow Full of rain bushes Deep silence If lifted head(netthi) Burning sky My chest river had dried up Burnt flower creepers Ash had fallen ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 68)boat song: In garden of my chest pushing flower creepers A river was flowing Shivaganga thunga Kavery krishna Something is it’s name Plant bud’s blosomed laughed In hill lines romance to all flowing rivers no day and night no boundary to joy of leaf full of full flowing river came dancing jumping boat carrying coloful songs in tumult of chest,laugh of river had rised moon light in body of creepers chest birds awakend wondered by magic of song people of land became mad dark passing becoming light some where in earth world in some corner war instrument was sounding on tree and tree pain was shouting as sigh of dead becoming chosts smoke of bullets and explosives in spread heat all weared jasmine got dried up chain of dancing leg had detached and fallen somewhere songs got dispersed in water boat had wreked into pieces all dreams fell broken in enexpressible sorrow life had fallen in that water dead body came floating snake was playing above all laughed sttars were had become charcoal how much this time death? Broken mind pierced chest In dark kissing land Did you see my love flower? Flashing in this soil only distrubuting joy Have you seen concealed tone? Swallowing laugh of earth Snakes flow Full of rain bushes Deep silence If lifted head(netthi) Burning sky My chest river had dried up Burnt flower creepers Ash had fallen ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 69)talk of your eye: Friend is love Garland of lightnings? Allowd to target of pegion’s chest Attack of arrows In sound sleep Shout of fallen fire Holding body shaking hand Death danccing around To pained life cool stars Showing your song Was sounding as thunder Joy bringing your face What happened I don’t know beyond seven worlds in severe hills hiden palace’s identity was not knowns in between castes in standing ocean our love’s ship drowneds difference between thumbe and coconut is near only temple with tower did not relate with leaves of hut in dry desert flower did not blosom milk of stars and moon did not spill shouting dancing sickle and hammer did not cut neck of haves(rich) line procession of burnt dead bodies(cadevers) when came among small kids scream your talk of eye was not understood ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 70)request: love blosomed those daysflowers sea banks don’t trouble moon light wabling rivers don’t trouble many colours not present jasmine fragrance dark passed twinkling insect uniting slit(split) paths lost songs don’t trouble mind of depression and sorrows tight moment of doubt group of stars counted clouds chest birds don’t trouble on this waterless earth deaths and anger don’t wander on this strengthless creeper severe trees don’t attack ups and downs pricked thorns kinds of laugh don’t laugh journey of storm cool air rivers of memory don’t trouble beauty of life emiting jumping yellow butterflies don’t trouble in any garden answerless unbroken riddles don’t trouble within moment of capture of prana blue lotuses don’t blosom in pain filled every where rose gardens don’t come ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 71)song of black forest: Carried harake(………………?) new groom and bride To get one child Did journey of nights In ganga kavery Strugled with hunger Flower becoming iron,iron becoming red Being caught in many form till dancing with pride bones sounding lata lata raining all over body life fountain emiting length and breadth of garden till flowing they became out of hesitation wondered to beauty of kiss in border of town in hut crying singing sound rope tied to roof in swinging cradle shining blosoming one black flower to those boys who have gone towards dirt mass(thippe) claping calling devil’s group in shape of thieves floating coming clouds group at distant somebody’s land in exercise practice(gym) engaged murderers taking birth if graveyard sounding song of dead jumping sudenlt from sky to earth dancing in front of people pulling money disappearing in sky junjappa kur mamas army(troup) now and then coming guru distributing fear and devotion flashes under tree dailt coming owner standing at distance only roaring sends servents to work in mid day black cloud getting irritated chasing fearing sun whole world becoming dark,sky shaking cryin rained through day father and motherwho have gone to coolie leaving house without returning became problem to childern who ran away came back again like orange thrown to sky danced thaka thaka street childern rised getting down to rain water washing face building house built bridges old time torn guru umbrella club if opened,sword if closed basavanna sarvajna kanaka words creeper fixed to chest black boy appeared dream of pulling out star seven seven worlds dream of getting down to moovment became bad(sanchakaara,wicked) though opened closed temple hotel though present did not get pond water in friendship of father and mother in owner’s cattle house festival meals ot burnt chest flowers seting fire to to this town’s temple and towers like me they should also be burnt tying chatta to haves(rich) cruel laugh should be fixed in graveyard telling like this this boy went towards black forest towards people ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 72)freedom of forty seven: to whom came to where came Freedom of forty seven To pocket of tata birla to eating mouth of people Freedom of forty seven Did not come to poor’s house Did not bring ray of light Did not dry up sea of sorrows Did not make to blosom flower of equality If rich peoplle do hand guesture Became naked in dark Nobody seen freedom Freedom of forty seven Thousands of people became grave Lakhs lakhs of people rised to hang Farmer labours gave blood To whom came freedom Freedom of forty seven Came to boot of police Came to whip of owners To bullet of rifle came Freedom of independence On chair of parliment Siting for discussion for years together Drinking blood and sweat of poor Freedom did not rise Freedom of forty seven To whom came freedom to where came freedom Freedom of forty seven ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 73)song of thabara: To not awakebed dark land When is light ayya Growing everywhere to pain and death Is there no end Being caught by bait throown byhaves(rich) Freedom became only problem All plans are miles away Hunger became life of poor Sold one existing vote To green notes Dedicated body mind money To laati and boots Pride of authority was dancing In chair chair Poor’s blood was flowing In street street Believing white caps and white clouds Believed and sat people By falling to pond of false speech Became directionless When to stand siting people By anger and irritation When people flood Red flowers blosoming ,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 74)Magic had happened: Magic had happened To country magic had happened To body parts of country All becoming handicapped(challenged) Not even grass mooving Magic was done No rain no crop No hint of truth Without awakening anybody Magic had happened In noise of magic and medicine(explosives?) Sound of people had hiden Priful tone had thundered Macic had happened Severe magic had happened ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 75)in champaka tree: Hundreds of snakes all town cows Play of death in champaka tree Under branch branch line of sharpened sword line Dead bodies In swing dance of tree Friendship of flowers in waves floating Friendship of poisonous snakes was there Though played fun play with starsin dream had troubled meteor Who put fire to hut of poor Became kings in dejhi land Plucking tone of neck tender childern Distributed blood in intoxication Disaster of of this land death of our people Had come and stood in front In police watch in smoke of speech face was not seen male or female light spilling sun shining stars did they purchase rich people slept birds did not rise up no morning to bengaluru people in empty sky no hint of rays is this light or dark not known full flower garden market(sandy) dense(congestion of) people in jail see around bangalore was growing journey of tanks towards towns planes carrying honourable ministers tying hand of poor people lifted up what happened to them who went in van tree tree was sufering in air wheather sound of bullet and explosives or heart break pain was spliting in flower to hut of poor to dark of forests those who wanted were killed to this land flower creeper birds and childern those who wanted life were diged in kenda champaka kendas are hiden all weared females became ash where ever steps are kept red lotus appearing to coming people flower became path while hiting nail on chest and chest who were yesu rised up full of pained faces sowd laugh people coming in path of gutters in sky ocean clouds boat line population remaining how ever much counted red sun taking birth when procession comes song of black forest was sounding ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 76)which is path?: Which is path Which is right path To people who have drowned in dark To people who find death around To people killing chain of kindness Giving one relief Which is path Which is right path Giving alms(bhiksha) giving punishment Pushing dalithas to dog’s life Ending runing violence to garden where flower of equality blosoms which is path which is right path to wash tears of insult thousand hands rising above all men are equal bringing light to life of poor which is path which ir right path which is path which is right path ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 77) song of slum: on hearing painful story of poor peoples hut hear to story of death of labouring people in middle of great city was group of poor peoples hut doing coolie pulling cart sweat pouring people were there there was group of childern who were beging alms(bhiksha)in street street there was somoke of beedi(cigaret) in house hut had embraced hut even for little matter shouting dancing women group was there in ex roudy’s lame walk there was mark of police beat light pillar of vote time had spilled dark to gutter flowing in front of house swinging people had fallen on hearing painful story of poor peoples hut hear to story of death of labouring people ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 78) song of temple going people: Will go to temple of secret world Breaking false of centuries In journey of new life Keeping first step Spoiled stood time chariot We will pull forward Flowers of equality spilled path We will tread Forgoten not recognised Our words come Let whole world listen and wonder Tell one new word Wheather god is there how is there Today we shall see For moment of anxiety and tumult We desire Never coming before we are coming now Rise manjunayha Those remaining outside will come in Welcome us god ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 79)two songs from drama’choma’: Ajji ‘s song(grand mother’s song): Lanb lord of this town Sankappaiah is my son To our town big caste Earth god is our people(caste) Upper class people we are Vessels(kalasa) of temple All panchamas are Stones below basement Stones are never stones No land for holeyas Black dog will not become red No value to holeyas for ever Is there no death to grand mother- -telling like this Is not land needed for choma forever Eating pain covering pain Is not light needed to life of dalithas(downtrodens) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 79)two songs from drama’choma’: Ajji ‘s song(grand mother’s song): Lanb lord of this town Sankappaiah is my son To our town big caste Earth god is our people(caste) Upper class people we are Vessels(kalasa) of temple All panchamas are Stones below basement Stones are never stones No land for holeyas Black dog will not become red No value to holeyas for ever Is there no death to grand mother- -telling like this Is not land needed for choma forever Eating pain covering pain Is not light needed to life of dalithas(downtrodens) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, Toddy has no death: Earth mother was not got This mother has been caught(is available) See joy In front of toddy and muton is there any other god Do big festival Let us forget loans of rich people(owners) Sing music In our labour owner’s life is hiden No pain to owner for ever In toddy pot our life is hiden Toddy has no death We are people born for toddy and muton No place for sorrow Toddy has no death ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 80)memory: Snging bird runing bus On seing falling joga’s water Your memory friend(she) Yielding(calling?) cows dancing peacock Sudenly jumping deer is seen Your memory friend(she) In this land of red dreams Sowing desire of becoming fragrance Grew flowers of colours colours In joy of song spilling smile along sky Attracted mind Light appearing walking in lightning creeper Dream of uniting hill and gulaganji(………………?) The colour you desire The world you like Is not known ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 81)have sit there only: Song:one town No rain to town Sound of boot sound of bullet Pierce of sword shout No crop to town Rain god going out of country in anger Beauty itself has gone In face of smiling jasmine charm decreasing Fineness has gone Cow of poor man without putting cow dung Floar was not cleaned In marriage house matter of ornament rising Did not allow to sit in hase(sacred bench) Hundreds of gods not giving food May go and fall to spoiled well King not giving food darbar niruvaadu(……………?) Poor people are opening mouth mouth To people without food dry netthi rising above Comes dancing karebaana(arrow………?) If anybody steals if given words again In field will start katthivarase(sword play) Green rain around Will grow fire crop On head of black people …………………………………………page 1……………………………………. White white pot At depth of paathaala(deep depth) In arrest rings (kola)of hopes Is sufering rolling Peoples. All sorrows of this life Come clean rain Dig sky and come Show light of joy light Fence tightened around Make to fall come rain(raya) huyyo huyyo(pour pour) rain raya sea of chest have dried up no tears in eyes of poor huyyo huyyo (pour pour) rain raya talk:people see around see sky poor’s house’s vessels small and large all on joining owner’s house no question of day and night no guarentee to life around cheaters around house of land lords in gav sounding night every where black people are telling song with dole (dolu)beatings ………………………………………………………………………………(pageno2))……………………………… It is good if rain won’t come Like this they are dancing Song:pour pour rain raya No water to flower garden No water to chenduvu gardens No water in street tap Come rain raya You come and go rain raya Talk:people holding empty pot and vessels Searching food and water Wndering in street street If any body were siting siting under wall If standing in lane Runing coming shouting at them Holding gvomala If female searching for lap nut(knot) F male searching nikker pocket Later used to leave some people Everywhere their face only Part-2: One day rain falls with force In door border hole lghtning pecks Thunder thunderbolt hits One’s talk is not heard to other Rain increasing in all street and lanes running at man’s height(aalethra) (potrait size?) started to flow ………………………………………………………pageno3…………………………………………………………… Rushed on house also I got wet like cloth As water on house became reduced little by little gradually some body started to knock door bada bada along with it border of window roof all kanchu(metals) in house started to sound dada dada sound of iron boot hit sounding phalar rain water my water I fell to ground On head(netthi) tiles door window side Four people in wet house Sudenly passed and came Each one had three eyes Red white green burning rava rava Soon after coming holding forehand(palm) Twisting told thanque No identity Without not understanding anything Became like eek mettangade?(weak footwear?) Song:five years came to ask vote Giving note are they not For not repaying given loan Break hand and leg is it not To People who doesnot listen to words to hang to tree Brought rope of snake Who do trick (tachniques)with honuurable ministers Friends of knife are they not …………………………………………..page no 4completed…………………………………. Heriditary right holders (vaarasudaara)of mahathma gandhi Came chanting rama nama(name) Inside cross capfull of shouldes bag(jolige) Brought heads of poor Talk:asked me to go by guesture I did not get up noded head They getting rudra anger “go go”telling Like ear becoming wound(potu,ulcer),like earth bevoming slices shouted all ready mike in picture as though kept white stained paper looked as though seen in bold letters myself shaking gada gada burried below pricking burniing cigaret in my body did small pox mark pushing boot of leg to mouth are telling’learn to lick’ to make you forward only we are born like this hit to my forehead I was holding their leg tightly I stared They are playing ball gane by hiting From that side to this side this side to that side These people will not come to path Teling like this from inside brought to street There snake ,,green snake like serpent Water flowing in curved. ………………………………page no 5 Completed………………………………………………………………………………………...) From my body blood floeing little by little(yinkinkrane…………..)) Droping flowing water colour is rising Song of childern playing in street is heard Song:come let us pick up snowball(aanekalla) come play water game Let all friends join Let us play shell In hand only let us dig well Shall see wheather water has come come let us pick up aanekallu(snow ball) come let us play water play talk:telling like that all boys left game of beddambila(………….) Like owner giving order While carrying me Like brahmins telling manthra Were chanting something “raghupathi raghava rajaram………” are telling As though devotion has increased With boldness I told …………………………………………page no 5 completed…………………………………. “sir kindness on poor devotion on god both are present people like you don’t make me murder like this leave”I told their anger rising to netthi(head top) “hey pardes my sons no starch to stomach No cloth to butoks,what a fat We are engines you are box We are in front behind us you”s Telling like this kicked Kept boot in mouth They cuting me are dividing I felt My two hands two legs Twenty fingures,thousands of hairs Nose mouth thirty two teeth Are flying in air full of sky My bones boots of these people Are treading powdering I got tired Forgeting all what is learnt and heard Was remaining only one talk “dhikkara dhikkara” Like this I shouted loudly so as to make them afraid As shaking They telling “ela this man” Taking one long big needletwine thread Stitched joining both lips Put lock to mouth. ……………………………..page no 6 completed……………………………….. Song: Sqeezing gomale Hiting head To talkless throat To stitched lips push by pressing pressing Pressing rice To born nirvana(liberation) Tying jute rope pull dara dara In dark fire devil In hands silver sword Dance standing around Talk:after crossing forest stone plant hill allbrought me to one open field Around that field varities of gardens Bending bowing laughing jumping are standings Song: They may go to sword garden May bring golden sword Kerosine wells|there Bullets and explosives wither Talk: Soon after coming in golden sword my head Remove hairs to baldness To forehead where blood is droping drop by drop chanting manthra putimg three namas ……………………………….page no 7 completed………………………………………………………………… To hangmanwhite flame Are putting as sacred thread(janivaara) to neck Making me to sleep with face upwards In gold sword on my chest Removing hairs In silversword made hole Blood flowing bula bula sudemly ran to To bring a plant fixed there That plant extending root bodyful is blosoming That on ripeningwhile branch branch was giving nut fruit flower My breath went off. Song:I am weight filled tagaru(yak) Behind leg I am weightless tagaru(yak) Eye on head top(netthi) In dark and nakedness My moovment Not recognised My owner Talk:I day I told lieno eye no leg nobody no breath Same field same tree Same people have gathered if a stage is put in middle on that big big are siting laughing ………………………………………8th page complete………………………….. Sorounding people showing bone Tying kachche(cross dhothi) Singing song Putting thaala(rhythm,beats) Are dancing hoping Their service is great Carrying walking fame Their renunciation is great Bring on stage Their car is gold Put sandal garland Their bunglow is big Clean dust on seat Their pocket is broad Do bhajans and devotion Their daughter is great Tell mahadeva Their body is thick Carry and dance Siting above our fathers govinda(namaskarams) to feet Govinda to his wife’s feetgovinda to childern feet Govinda to his grandfathers feet Govinda to great grand father’s feet Talk:if they are dancing like this above people seing them by getting joy noding head ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,page no 9 completed………………………. Their fear and devotion Are liking mindfully I telling “hey this” Went near stage There behing big big people Somebody was sittingon seing them to me Fear camedullness covered There only behind big people Song:they have sit there only have spread neem leaf have covered neem leaf healding old footwear who draw burn to body one who make to carry size stone tying to tamarind tree they have set there only have sit there only have kept lemon fruit have kept pregnant’s hand have put jolige of bone laugh behind mustache are behind big people they have sat there only ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, s

part 2 dr siddhalingaiah poetries translated by dr raveendra hosadurga saaviraaru nadigalu and holemadigara haadu published by ankitha publshers

Selective translation of poetries of dr.siddhalingaiah,famous poet,from poetry collection’uuru saagaavaagi’(town becoming ocean) published by ankitha prakashana,53,gandhi bazar main road,basavanagudi,bengaluru560004. I am grateful to poet and his family members,publishers.published in 1916. Dr .Siddhalingaiah part 2: 31)news of god’s death: On hearing news of god’s death colony weared silence god played chinni daandu(play) in lanes no charm attracted lot of friends group behavior of lingadeva studying seing singing listening buded god’s knowledge telling god is good god walked believing people to fight of exploited class stood as supporter god and god did not believe did not go to temples telling consciousness is guru went to world which nobody knows if told god is nowhere there are people who believe in world if told lingadeva is not who will believe in this town ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 32)life tone(jivadhvani) Let rain bow appear friendi In split heart let bunch of stars be twinkling in dark filled life instead of sorrow heard everywhere let song amrutha flow in world without finding base fallen to earth let in face blosom divine bright in midst of thousands of hoods of snake let flute tone float and come hand feeding poison is shaking in face has twinkled cheating smile in variety of laugh there is enemity of killing death has hiden in shadow though hundreds of arrows enter chest let world get wondered laugh and leave though chain of slavery(serventship) is tightening let allow to float cloud of joke ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 33)complex: If got down into sea to choose pearls Comes in front whale If beauty of waves are seen standing A sunaami comes When mind dails on seing forest rich Kalinga (black serpent)lifts hood Childern picking up aalikallu(snow ball) Die due to thunderbolt hit Made to hide sound of sweet song Due to explosion shook earth Whose blood is in street Body and trunk in road Who set fire to joy of mind Who wrote fire line(bare) to luck of life In bank of ocean in blue sky Come even in dreams This life is very complex Mixing sorrows and funs There is milk and poison Choise is ours only By knowing this let life moov ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 34) a sound in black forest: Not risable hill line Not flyable ponds Kissing to distant sky Forests of banni and honne Around land of trees and plants Bamboo bushes forts not allowing sunlight inside stretched branches hill trees earth bondage have tightened jute arrows flashing insects inside light naagaru(……..?) spread under creeper blue flowers have blosomed full of colourful leaves golden lines appeared sitting bird to branch and branch sang chilipili song in this forest in spill of beauty came spliting heart of forest a sound never heard ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 35)tea and death: In tea cup there was poison it’s knowledge was there to inner mind outer mind was not able to know it false dream made dullard the hand giving tea was shaking in face rigid laugh had spread in eye was smoke of dejection(seperation,disinterest) godess of death had come becomes beautiful sunami once making to float and drown villages and cities in noise of thunder and thunderbolts hunts tender kids as white cloud floating during day vomits blood at light hills anf hills becoming flat show path mooved rivers streams ocean got dried up without cooling her thisrt being upset by show(aadambara) stars embraced earth I am not socretes brother I am dew drop on grass blade Drinking tea will leave this world Will go to unknown world ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 36)pond of tears: Pond of tears is filling spilling Where is female who shed tears Keeping hand in snake house(huttha) Who waited for death where is she Silent cry embracing earth Did forests became firm(moovmentless) Butter smooth beauty Did she melt in dark Giving body to burning fire Did she burn in half moment She who does not know depth of ocean Did she caught in whirl and drowned Did she feared to sound of thunder Being caught by thunderbolt leaned Did she disappear in forest Becoming part of irritated big tiger Did she drink poisondid earth swallowd her While mooving in sky path Did eagle pecked head top (netthi) Did deer eyed beauty fell Without running down faced In dream and mind of people community Did she remain as watching mother Who left (invested,huudu) poisonos arrow To amrutha (elixer) emiting to her chest Godess on peak Did they push to deep down(prapaatha) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 37)hundred one hell: Her forehead curley hairs,her soft female gut In her beauty of drowsy Seing his imsge desiring prided In wonder lip chin cheeks Her soft talks entering his inside chest Innerminds waves rising When she laughed once joy was emiting New kind of success in silence Forgeting that she is gandharva Feeling that she is desired friend Hundred one hells appeared stood in front Had called fanning hand severe hell She went in hurry sara sara Speed of hundred deers in walk Waiting upseting collapsed and fell to earth She did not turn back and see To his dream he became ash being burmt Fire fell to all organs Writing hand was broken smile flower was dried His life creeper as ash(coal) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 38)boy and godess: Who was standing ay base of hill Wonder female of copper colour Boy under(below) ghat section Went near to see Fickle minded boy found Motionless girl Beauty of seven jasmine weight Lass of dream world He forgot herd of cattles Seing smile emiting Wondered bathed in her Eyes shining light Without knowing who she is Beged for love Spread forest hill line Grazing cattles pitied Cattle watchman’s?(danagaahi) bad luck Moon light laugh had become smoke Brightness of eye had become enemity She became stone at that moment Wheather he asked knowingly or unknowingly Love instead of worship Love blending two lives Is it lesser than worship and prayer Love of god and man is it new Though exists only for a moment In front of little godess Boy stood as tree ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 39)final visit: On day of final visit for first time her Shaking hand wishing all the best Will go very far bad lucked I am Complaining moment moment I myself On burning life(jiva) Cool river flows May get consolation thinking I am Climbing hill of desire was believing walking Fell to paathaala(deep depth) sudenly What did I tell to whom burning whose dream To whose pain I became source Today fell to street as red dust particle Hundred feet are treading She is like white air walked with force Not by kindlessness but with pain My mind becoming dull body was broken(into pieces) As though a banyan had become two pars In congested car festival as though not not knowing (as though not recognised) Will wander like directionless bird In burning summer strong rain is pouring Spreading to directions sorrow sky ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 40)one call: From top of hill from whirl of river From death spread silence valley From behind cloud from body of forest You called from depth of ocean At your residence tone is heard You are light of stars Blosoming standing in many gardens You are flower of hundred colours Many destructions(total) deaths and pains You are pond of pain of tears Attacks wars crores of black murders Unwipable fears memory you are When you call I will sweat Swinging between death and life Hundred miles long pit I will pass through Brightening as burning fire ball Bringing me to world showd light Mooved leaving me very far Where is world which they have resided I am going to join them ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 41)multiformed(bahurupi): The forest which you burn Spilling sounding sea Swallowing earth’s body Getting irritated starting war cloud line Blosoming once in twelve years Wonder producing brahma lotus All day weared divine silence Attracting path moovers night queen Getting irritated like fire flame Again returning to pacefic (peaceful) ocean Allowing to float full moon daymoon Shines on silver hill To upset people ti increase depression Often coming down to earth blue sky I am bird caught between thunder and thunderbolt Your face is broken your face Poetryy of inner mind ray of my death Golden ray fallen in dark valley Meaningless talk wasting life Makes blessed your vision Why earth sweats why crop dries up Why people die with hunger Why blood flows in street street You are hill of many secrets ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 42)beauty: Going to dance of peacock She became peacock Seing full moon day moon She became moon’s light Girl who sees rain bow Becomes clear cloud If kept step in desert Become clean pond From base of forest valleys Rised mountain of love In fragrance of split jasmine Slowly blosomed If she laughs with affection Earth enlightens Becoming beautiful peaceful garden This earth buds out ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,, 43)poison: He on giving red rose to her Without considering negleted On seing her in innocent laugh Turned face in getting burnt To him distrubuted amrutha of love In cheat fed poison In mind garden geown grown jasmine Crushed (sqeezed)in a moment In front of that bad lucked That old is gold proverb She made it false in world Friend’s went away Earned money was sliped from hand(spent) Even respect had become soil Now he is street beggar White beauty of milk colour dark had covered in(her) heart colour of poison is also white she informed that fact ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 44)ocean and secret lass: She is like waves Comes and goes She is like sky Floate and goes off Drowning floating coming to bank Stretching kedage petals hand Embraces rocks In bank’s soil’s particle particle Producing never forgeting excitement Sudenly mooves away In evening pleasant faced Comes to sea’s bank In cool air of affection Blesses fisher men If bad happens between seas She protects them embracing to chest Their boats in her grace Join sea’s bank To her eyes spilling peace forest seas becoming cool with shyness wonder wonder sun stand’s becoming red spilling her beauty everywhere becoming rain bow in sky in deep dark of rain season comes half a moment as lightning who is beloved of secret beauty in palace where young lass resides is this beauty real godess imagination of innocent lives in depth of seven seas in watch of seven hood serpent in palace of pearl and rathna shines in throne sea king is beloved crocodiles and whales are servents in intoxication of pearl world drowns day and night closeness of secret lovers who have seen nobody have remained who have seen their union moov to death house ,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s 45)sound heard in dream: Veena paani tone of vaani Calls me in dream Base f hill river hillfrom where is this sound Past poets described Luxury of kings and queens Pouring tears poor’s troubles You write told that sound Chain tied to leg and hand See sufering poor relative Without house and mata along ganga Wandering wanderer(vagabond?) you see In nook and corner in pig nest You see sleeping kid In dense forest rearing (grazing) cattle Child’s condition you sing ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 46) sorrow: Rain of tears is pouring Rivers of problem are flowing Ocean of sorrow is filling up Dark is spreading everywhere Where is relief to shaking life(jiva) Rape is daily behavior Innocent sister becoming sacrifice Fell as dirt to street Did wicked animals forgot ang go Delivered mothers Giving affection relieving pain Elder and younger sisters Who is there to ask upsets Lifting up fallen down Thinking as together born relatives Where are people showing path Burning lamp cool hut Negliting deep dark Purchasing earth only Where is obstruction to Play of bhandas(shyless) Purchased flowing rivers kept to blowing air tender mixed poison to eating rice to these smooth cheaters where is end every where in world has run without stop soldiers procesion of equality without emiting in butcher’s chest brotherhoods feel original source ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 47)my desires: Than fearful lions roar Awakening hen’s call is much like to me Rather than cheethah which jumps and attacks Barking dog on seing thieves is like to me 46) sorrow: Rain of tears is pouring Rivers of problem are flowing Ocean of sorrow is filling up Dark is spreading everywhere Where is relief to shaking life(jiva) Rape is daily behavior Innocent sister becoming sacrifice Fell as dirt to street Did wicked animals forgot ang go Delivered mothers Giving affection relieving pain Elder and younger sisters Who is there to ask upsets Lifting up fallen down Thinking as together born relatives Where are people showing path Burning lamp cool hut Neglecting deep dark Purchasing earth only Where is obstruction to Play of bhandas(shyless) Purchased flowing rivers kept to blowing air tender mixed poison to eating rice to these smooth cheaters where is end every where in world has run without stop soldiers procesion of equality without emiting in butcher’s chest brotherhoods feel original source ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,                                                                  

Monday, 21 December 2020

dr siddhalingaiah -poetris translated by dr.raveendra hosadurga selected from poetry collection'meravanige'samagrakaavya published by ankitha pusthaka

Selective translation of poetries of dr.siddhalingaiah,famous poet,from poetry collection ‘meravanige’(procession)published by ankitha prakashana,53,gandhi bazar main road,basavanagudi,bengaluru560004. I am grateful to poet and his family members,publishers.published in 2000. Dr .siddhalingaiah –meravanige part 1 (new poetries-2000): 1) Nature: Sun of difficulties rises daily Sets in festival of pain Boiling blue ocean seven hooded kalinga Frozen pain in sky Rise diging womb rule parts parts eating mother’s patience all childern All god –men drown and rise bathing Has not dried up her chest’s moon light Here these hills coming from somewhere Why did they stand in deep thoughts Having milk amrutha these ponds(rivers) and streams Why did they leave embrace of hill and flowd In your sea body in wave of sympathy This world is floating like ship In dry forest your cool air blows Rain and crop as per your chest desire Did you ask who I am to you In your hills small stream Did you ask what is goal of my life In your forests song bird Standing by side of road counting stars Kept treasure inside chest Pulling rain bow went rising on shoulder To gandharva world like relative In sky body sun moon earth Will become non existing one day as heard Though fourteen worlds vanish, mother Becomes light to me, your love ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 2) Village godess: To hit of axe shaking gada gada Wht is sufering brother It is not tree it is not root Village godess know brother Fulfiling desire of believed people Gave complete life To fearful hands of forest thieves Pities giving necks Rock exploding in hills and hills who cried khanduga broyher rama’s servent valient hanuma’s broke the chest see brother flowing rivers neem trees hills themselves as god or guru our elders understood and lived this people does not know todays robing forest selling forest jackals(foxes) are coming to stop this play of wicked human community rise ups ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 3)ten incarnations(dashaavatharas): In volume of dasha avathara Letter garland of hundred incarnations in this land of baked body bead garland of laughing sea puting ten avatharas(incarnations) minister nation selling broker(comision agent) lord of stunt(drama) of social service ambasider of poison sales laugh becominf smoke,smoke becoming cloud tiger becoming cat,fox becoming peacock kind of ten incarnatios see brother in business of ten incarnations in this herd of sheeps(kids) where is that face of kindness in noise (roar) of duplicate shyamas in roar of rats and rodents in tone of real lord(owner) ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 4)When people were upset you flied like bird In deep blue sky of india(bharatha) Filled life spirit like mother In feel of tired peoples mind No fans (chathra)and umbrellas(chaamaras)- -no bahu paraks Like king in indoan street You walked and came,seing pained people embraced like father roaring as black in africa rail(train) pushing to earth who put keke(joy) tread animal strength ,threw away from country made to set(drown) white sun to melt poisonous snow of caste and creeds wandered whole country in hot sun(light) even to grass blade also there are prana(life) and honour you anounced this to whole world you are blessed gandhi,you are god gandhi why did we become saitans today why did we forgot talks of innermind why we gave bharatha(india) sacrifice(for killing) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 5) eye watch of black godess: Let ganga of love be flowing In valley of innermind(inner stage) Let jasmine of friendship emit fragrance In flower garden of chest depth Let lamp insects show path In this forest of deep dark Let pegions fly with excitement In sky shrunk in fear Tjere is flame poison piercing sword(knife) Why this fear now When there is full moon day of dream poetries Why talk of further sorrow In eye watch of black godess Let spirit blosom in life. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 6)dream(dreaming): Measuring distance between earth and sky Expecting bunch of stars to get down In forest sleep river wabling To see always In un aquainted vallies love flood spilling To melt rocks of fear My poetry dreams carrying stones in mid day To become coil(simbe) to middle head(netthi) Unrecognised childern grumbling To remind delivered (begeted) Hands sqeezing neck at mid(odd) night Get afraid and come down My poetry desires In front of stone building spilling hand siting Sigh to get bycoted Caught in hits and beats who have become underground lett it give answer in one jump in fire furnace of letters let anger be burning dhaga dhaga my poetry wishes. Gentleman murderers Lawful roberers Honourable bribe takers Liking them when all bow their heads My poetry pities To intoxication of honour For false advertisements posing as true To sound of money bags When all join their tones My poetry becomes silent ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 7) song of five rivers: Why channel of tears is flowing In land where five rivers flow In house and mind all dense smoke ,sigh Shouting dancing death not ending Madness of caste and creeds becoming black serpents Are pecking eyes of kids Where wheatt is to be grown rifles becoming crop Chest of innocents became pieces pieces Birds stars instead of sky(cloud) line In neck pressing hand and mouth No sound of flower fruit bees leg chains Body spliting fire in earth In field ,in forest, on burning rock Poisomous air is blowing In waters of river ponds streama ponda,in sea waters Is joining blood of brothers Even close friends also not able to be recognised Dark is throwing net dancing Feel osBrotherhood , equality enlighting love and affection What happened to coling golden light ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,ebd,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 8)birds) rising hill ,getting down hill We are boys Depth deep depth(paathaala) fearful pain We have seen Watching sheeps ,grazing cattles Went without drinking milk Without getting luck of reading and writing Grew with plants Washing salive(enjalu) removing cattle urine Who laboured withou seing paste(ganji) Becoming colours of temples and towers Collapsed without tolerating Burning leaves in burning sun light We are particles of ashes Flowers drying up before spliting(blosoming) only Shrinking coloured dreams Not knowing time directionless Travellers of split path song of pain land of darkness Light searching birds. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 10) sound: Dancing whirl air,fence crossed snale Sound of wanderin cock heard From above big rock baadabakka flower falling getting tired only heard wall of mid hall sleeping in cradle no sound of dolu vaalaga drum to progeny of crow kokila bird crane no sound at all without water and shadow in line of shop no hint of people(dense) no concesion also as usual all is sold what next worry grown in eyes of broker body filling stoping godesses hided talk around temple palm(katthale?) has grown words becoming dull in front of people ocean silence only has stood stagnant upset night chasing crossing border playing chest which sound came is it wishper of murderers this sound is it death of innermind heard.s ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 11)victory celebration: In owner’s(lord’s) victory celebration What work to people like us Let us do appreciation of elephants Which tread tender kids Keeping fire to village and village thiking that- -we have become light to world Priding people we shall congradulate Who have given donation (datthi) we shall- - praize by rising tone Mahisha killed by chamundi Taking birth in our town as kadira As maramma’s husband paidead pelalty Taking birth as kadira,keeping it as secret Is his crime Because theses godeses Are high walls standing between caste and caste Weapons hided in banni Question asking boy farmer asking rate on labourer asking wages let not attack like sound of oven burning in hut let life be true like poetry line writen on compound wall be simple. ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 12)purushaartha: Elders siting on house roof are those who got baked and tired in flame of love filled up chest,red lip,full eye light finding meaning of life twinkled where ever there growing jasmine creeper troubled seen lotuses lip coming near love becoming height making cloud to shy,who made water to flow dance of day and night sound of flowing rivers there was beauty in neighing of horses in small hut getting body sold was depth in pain of female in front of god made body thirst to dry what happened to childern of devadaasies opposing(bicoting) god, believeing humanity became thorn to chest of haves(rich) in naked empire(state) as king and queens did gandharva business to delicate sleeping in hot embrace no memory of caste and creed not even a little ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 13) people who became dull: Blosoming in soil.twinkling in sky People coming as light Hundreds of chariots running day Why didyu stand dull Full of this land making to flow laugh flood bringing crop pallakki(……..?) people earth flaming burning, dry land pouring why did water dry up. He is my brother be is my brother Whole world relaitive desire of this inner mind Can’t get body Broken dream again rising head Will it not shine as green Removibg dark entering mind Will not new world be seen Joy to pained to hungry food To tired head roof Washing face of fallen people Let hubdred come lifting hand ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 13) fire setters:wh While earth was burning brought ganga Who gave shoulder when building collapsed Those who brought one fallen to pond Fire setters uor brothers. Though day id burning though mid night As soon as called leaving wife and childern Come running Eating cold meals rushing to forest of smoke Those who fightonce in many days seing gut’s buds Spilling laugh fire setters our beothers. Feaver of caste enemity is rising brother Fire of communal enemity is burning brother To put off this fire love ganga(water) is needed Today all should becomes fire seters. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 15) ugadi-1: Delivery pain of land melting inch by inch Dance of green bud flower laugh vision Had brought twins relation of sky king To trees and plants group gift festival songcolour to flower bunch,to little bird to hill bold of rising and standing chest to river water lukewarm to air shadow cool brought ugadi what did you bring to collapsing worrying life lives drying up without blosoming like star non lahghing lives bodies which can’t stand with straightened chest while pecking eye whose ugadi is this? Sorrow of street dweller dark of hut For daily food selling body Hand stretched in desire of bribe taker Will it not vanish even epochs epochs are spent ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 16) yugadi-2: O yugadi as usual Though bringing joy Brought pain with mango Whatever others say Pains rising to sky Have flied(done flight) for life crowd has done fight became festival to those who ‘have’(rich) became potry to poet group(family) what happened to ‘have nots’ tell yugadi bringing heaven to earth enjoying people green wearing plants,yellow wearing trees answer to this removing all wickeds of life let new yugadi become pain of everybody’s chest vanishing let new life come ,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 17) yugadi-3: New life of new feel Let new yugadi open In moon light of love Let earth forget body Deep dark of wickedness vanishing Let bird song sound in eye light of kid let new yugadi come laugh flood of epochs epochs let flow without drying weight of noga(…….?) of world shoulder become light by reducing fire fallen to tree putng off again garden bud out in hearts which have become distant let friendship feel grow ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,, 18)yugadi -4: Day before on the day of release of mondela Coming this yugadi Jail dwellers of caste and creed Will release and bring Towards field of love and humanity Kiling seen found people by shooting For the day of enquiry of human lions Like old man waiting siting Yugadi is prophet of hopess Yugadi of this time Like dream of middle aged man Like soft words of bribe taker like rising rate,downing dignity(prestige) let not be worry pproducing(chinthajanaka) in midst of green of people crowd let flowers of relations blosoming joy of equality let season vasantha(spring) anounce from epochs epochs burning burning in forest of people mind found in eye of little kid let dream remain upto end ,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 18) karl marx: All truths of world which were concealed To know steps on thorns Awakening human race in dwowsiness(covered) To labours you stood as eye Like a directionless bird in forests You found darks of difficulties After entering knowledge forest came out Silver star who made to shine earth Under mill(?) machine whose hand was crushed Poow woman who is selling body Whose roof is collapsed,upset by hunger Among these only you found yourself Instead of patching torn cloth Found dream of bringing new cloth To blosom flower of laugh in pained chest Building fighta dreamed Tied arrest rings(kola) cuting throwing releasing Your dreams are blosoming In peoples procesion to ask for justice Come making to walk forward your memory ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 19)benjamin molayis: golden ore of earth’s depth Was knowing only fruits of garden white king today sleepless growing around his palace new crop of bycot(dhikkaara) not able to eat fasting person who was knowing his caste dog(jaathi dog ?) only as very close white king is alone in front of procesion of crores of people revolution lamp which was twinkling dull in dark of africa sudenly enlighted all ten directions. Magician mondela had become oil Benjamin molayis was wicks Knot of death had embraced neck of benjamin Death had come to empire of whites To hits of boot leg,to bite of mad dog To blind rule of colour rifles Who gave answer of blood Not afraid of hanging pillar Benjamin molayis Your sacrifice is not a waste Under big rock green buding Gets form of grass meadow River of delivered guts(intestine) Cuts and throws away colour differentiation Black heart’s silver light Removes dark of white chest ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 20)ramachandrasharma - 70: Though born in bhogadi,no desire of bhoga(enjoyment) No pride of yogi Sharn’s is whole(partless) life love To those students who have found his naughtyness jealousy Wonder to girls To talk and talk putting keke laughing sharma In him there are two drops of tears to those who have fallen Let always be critics discussing Position of sharma in kannada literature Sharma is bee attached to lotus of kannada poetry Nobody’s difference of openion about this To sharma who does not believe god Blind belief of believing people easily On this one session seventy to sharma Enthusism and naughtyness of his innernind let come to all ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 21)Shudra: On cuting hairs appearing as buddha Shudra many times Bulganin beard wearer Shudra is not naughty Shudra’s is not of body of dejection(vyragya) To talk with girls At the time when latent lovers were fearing Shudra rushed forward and taught Marxisn to lasses(youths) Mother’s mind shudra is siting Under banyan tree(bodhivruksha) In many worries ,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 22) desire: Love of bharatha mother filling flowing In form of ganga and kaveri Seing national flag singing national anthem Get excited all tender childern Pain of attacks in difficulty of bondage Tired childern of this mother Forgeting body in differentiation of caste creed language As though not recognised shall they live In storm of sun light upseting heat Have mooved together daily Who poured poison which magic’s result Have we to fall in hatred and flames Awakened crores of peoples lift their tone and sing Dark of splits have been spent In garden of people’s mind flower of unity blosoming Once again life charm appeared ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 23) these gods: To noise of drum jumping sky high dancing hopping putting keke still not yet come sister kariyamma sheds tears valient anjaneya to save god from air rain chills preventing devotees trying to build temple to all peoples of town till house is got to me temple is not needed this kancharaya seing collapsed child’s putting off eye light carry tender kid to hospital who brought again lost child’s life yellamma mother from where she is if problems of devotees are not solved burning pungent small of chilli how to bear though on horse feared and upset cow dung(sagani) is of which origin not knowing sanskrit not residing in heaven black godesses are bear footed rich of wonder, our elder’s dream living together with us as body ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 24)love and foretelling(prediction): To chariot of town and town throwing fruit and scented leaf(davana) Gave life to all festivals Holding full moon day making love medal Brought light to depths of dark Came for asking bride desire of groom pating Ship dashed to rock stone Spilling tears blamed castes Like directionless birds sounding(praying) One to whom problens come severe relation of astruloger Wandered amd found young man astrologer With loved female go miles(yojana) of distance Don’t stay in this town even for half moment They went like storm fast Diging directions like released arrow Crossing seven hills cuting clouds Twinkling bunch of stars This side telling late in coin noise Astrologer came to house with speed ‘forget one who desired for love and went’ Found letter of lovely daughter ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 26)writen for drama ‘surya shikaari’(sun hunt): Who gave word to word: Who gave word to word Spoiled intellect One went to anounce truth Pushed to house of falseness(myth.mythya) Une who told earth rotates Made him to rotate around them One who told earth is global Made his intellect blunt One who told god is not there Made him god One whold no ten incarnations false Rised to eleventh To one who stood oppsite to owner(lord) Gave leg of elephant Who rised rebel Tied to leg of chariot ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 27)song of chill: Cill came On earth chill came Covering wolllen blamket(kambali) of snow Like thief without speech Had passed through door hole Had held who who were found Snow cap to all trees Silver cloth to hill line Where ever found festival of dew drop Who came who went Is not at all known Was making to shake gada gada Teeth played thabala(drom) Hands and legs danced Did not spare poor Did not leave riches Did never leave fashion girl Chill came On earth chill came Made to sit those who had slept Those who had sit made to stand Those who had stood made them to run Chill came The valient who wins chills Has no money to drink coffee No money to drink coffee Fearing to chill male and female Trying to eat fruit on love Delivered childern In house and house full town danced and stood by trouble of tough(gayyali) wife by joy of having escaped in early morning one clerk was about to go to duty after crossing front door high hit on nose chill has held by planing chill had caught ,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,

Sunday, 13 December 2020

part 3 poetries of famous poet dr doddarangegowda from poetry collection'kaavya kankana' translated by dr.raveendra hosadurga

Translation of poetries of famous poet dr.doddarangegowda selected from poems collection ‘kavya kankana’ published by poetry school of india(kavya kala shaale),sai complex,4th floar,M.G.road ,bengaluru-85 by dr raveendra hosadurga I am grateful to poet and his family members and publishers Dr. Doddarangegowda part 3: 81) labourer: Even after closure of story also There was story… Broken mirror life Trying to make one Hiting stone drew water Without seing above and below without closing opening eyes tying waist laboured laboured some how managed stomach he found his won food(ambali) washed hand in milk and curd! In middle of four people He got his first pan(thambula)(honour)! ,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,, 82)before merging in world: Before forgetfulness hides in mind Before in body love reduces In tongue till words stammer In leg before step shakes Before sight reduces in eyes Before sounds are heard in ears Let intellect appear,power boil(spill) Let tongue sing,let journey moov(carried on) Let there be visin,taste song and music if sri guru only gives grace shivs siting in your tongue make to speak good! Before power decrases in legs Before blood clots in heart Before poetry reduces in pen Before courage reduces in life- Sri guru,show path of liberation Let jiva(life) get liberation! ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 83)kannada –our- kannada: Day day let us learn kannada Every moment let us learn kannada! Let us raste taste of poetry Lwt us know greatness of scripture Let know history of land Let us hold path of truth Let us walk in religeous*ethics) path Let us see peace and peace Let us hear elder’s words Let us anounce dignity(highness) of land Let us get good name Let us shine kannadaship ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 84)suicide: To daily problems of soil’s childern No end! To tears river real flow No end! Affectionate ploughs(megily) true plough Stomach did not fill To words that farmars are back bone of country Has no meaning! What do earning (labouribg)hands get? Burden of loan! Jivi who gives food to country What does he get? Despair, pain, trouble, death Suicide! ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 85)don’t forget goal of life: Don’t cross friend If love birth occurs it is luck birth Life boon friend This life is not permanent Stage of achievement(practice) see! Love is not for lust Wife is friend see! New youth is adventure field To true labour tou take challenge(oath) Decoratiionful young age Blessed life don’t forget heart. ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,, 86)earth song: What a beauty earth-what a beauty Whereever seen that and this side Dense forest sorounding Green crop miles and miles Coconut and areca line line What a beuty –eath-what a beauty Bird flying in air Writen cloth rangoli Here and there cloud spilling Divine carver’s figure! What a style –to earth- what a beauty Crores kind of tree mass Are calling emiting fragrance Many kinds of flower blosoming Grand view colour spilling What a style –to earth-what a beauty Self of which brahma Jivi making world to laugh In boundless beauty bed Became joyful ruparaali(……………….?) Whose boon is this –to earth-whose boon In which song archestra Made to flow sound amrutha In raaga(tune) note note Became melodius stream there Which draught(coming) –to earth-which draught(coming?) Where beauty dances there There god resided! Where knowledge(consciousness) emited There existance enlighted ! Which good deed-rasika- whata good deed! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 87)Equal from where to where?: Great epic is great Can we say chutuka(small) little? Can’t be told guu! Sky sun es great Can we call lamp as smal?l Can’t be told consciousness Great ocean is great among geat Can we blame fountain as small? To became great lord Shiva you are vyoma,you are whole(partless) You are bhuma(big) Can your devotee be equal to you ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 86)earth song: What a beauty earth-what a beauty Whereever seen that and this side Dense forest sorounding Green crop miles and miles Coconut and areca line line What a beuty –eath-what a beauty Bird flying in air Writen cloth rangoli Here and there cloud spilling Divine carver’s figure! What a style –to earth- what a beauty Crores kind of tree mass Are calling emiting fragrance Many kinds of flower blosoming Grand view colour spilling What a style –to earth-what a beauty Self of which brahma Jivi making world to laugh In boundless beauty bed Became joyful ruparaali(……………….?) Whose boon is this –to earth-whose boon In which song archestra Made to flow sound amrutha In raaga(tune) note note Became melodius stream there Which draught(coming) –to earth-which draught(coming?) Where beauty dances there There god resided! Where knowledge(consciousness) emited There existance enlighted ! Which good deed-rasika- whata good deed! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 88)if standing collapses: If desciple comits wrong can be tolerated If guru comits mistake can it be tollerated? If a thief crosses law can be tolerated If police crosses law can it be tolerated? If cloud pours burning coal rain If becomes poisonous and flows? In moon becomes vacano If protecters become demons? With whom to tell? How to control problem If standing easth only collapses How to stand guru? ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 89) islands: One who donot understand others are many This ia source of all our problems! We are one island within ourselves Within us is only selfish well! Can’t be solved day and night seperation(virasa) From where will it come real joy? Let mind become expand as wave wave Let it not become stiff within only If becomes stagnant water mind will grow - - into huttha(snake house) Let feel flow around world! ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 90) favourable enemies: Not somewhere outside your favourable enemies First you know yourself Within you only your favourable enemies! Can be controled your outside enemies Not possible to controll Within you only troubling all yout troubles! DON’T COMPLAIN OF OTHERS,DON’T TEASE(CRITICISE) ANYBODY YOR PEOPLE ONLY HAVE STOOD AS THORNS YOU BECOME REAL MAN BREATH NATURALLY IF THERE IS INNER BRIGHT IN YOU YOUR - -DEVELOPMENT ON THAT DAY ONLY ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,END,,,,,,,,,,,,,,,,,,,,,,,, 91) FRIENDSHIP SONG: THOUSANDS OF GOD’S TEMPLES Are standing without worship Started our religion youths To construct new new temples! We did not come here Tying caste badge After coming only telling he and this Forgot itellect by dispute Going to build ramas temple What good if one becomes ravana? Rama and rahima all are one? If we become human friendship is good! ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 92)dedication: in plant in which i planted has left flower flower given by you dedicated to you! The money which I kept has doubled The money which you gave is dedicated to you All notes which I have sung has become song The talent which you have given is dedicated to you The boons which I ask ‘let happen’(asthu) is yours When you are there success,good dedication! The eye which you have given the mind which you have given As knowledge as boon as plant as fruit dedicated to you The tongue which you have given this heart which you have given Responding buding became sandal life,dedicated to you! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 93)light of life: In child there is mother In drop there is ocean In earth is water In water is sky Atom universe Particle compound Today yesterday Yesterday dabefore yesterday Has involved Has bottom!(is based)! In me world Myself in world You in me Myself in you All in these In all is existance! In plant is tree In tree there is boon In boon there is note In note consciousness Light is hiden If life is opened! ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 94)with poetry lass: Poetry lass shal I tell your name? When chaithra comes tour tone kokila! Love path has shouted and called you Response has heard to yhis heart Love flow has writen new song Talk silence tune(raga)-has opened colour! Sweet lip has sung love’s beginning(naandi) Arm –bondage has mooved near us! Let us mix like milk and honey! Let us Blend like flower and creeper! ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, part 3

part 2 poetries of famous poet dr doddarangegowda from poetry collection 'kaavyakankana' by dr .raveendra hosadurga published kaavya kala shaale

Dr .Doddarangegowda part 2 : 41)existance(presence) of desert: Line line bald ups(elevations) Endless journey Even for variety no green feature Boring journey! On any day can we find Base of one place? Here bald blue sky Sun rays flame Empty valley only field Shunya shunya state Till los vegad is reached desert empire Fim stand Like penancier Without mooving Without getting not even little fear Serious posture S not mere kannada poetryOn white moon marble People see with wonder Daily-group of travellers. ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 42)face talk: My poetry is not mere kannada poetry Absorbibg universal love growing Getting body in bharatha Forest’s rich stream’s poetry kalyani(holy well) My poetry is not mere kannada poetry Telling all people are same Shining human greatness Human race value speaking lovely face talk! My poetry is not merely kannada poetry Attracting all good of life Truth and sincirity(interest) anouncing flowing Reciting manthra of sincirity welfare doer: My poetry is not merely kannada poetry(song) Soil man writing as soil Young poet delivered becoming famale Giving life to dead mind friendship sanjeevini(life giver) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 43) bharatha culture is permanent: Let there be hundred behavior hundred talk For behavior and talk source isbharatha Let culture remain endless Let river be hundred let male river be hundred Source of female and male is bharatha Let culture remain rich! People –mind treasure bharatha Bharatha’s folklore is intellect! What ever may be tree how ever may be creeper Tree plant throwing green Forest of bharatha is uncountable! How ever may be dress however may be bhusha(……….?) Bharatha has anounced veda recital Bharatha has practiced unity! What ever may be community whatever may be challenge Our strength is partless (unique,whole) bharatha One openion bharatha! What ever may be karma what ever may be dharma(ethics) bharatha has sowd dharma and karma(work,duty) bharatha culture is permanent ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 44)this bright earth what pride All around beauty net Boundless beauty Spiling white circle! Rich to eye,style mood Song of birds melodius to ear Cool to head cool shadow Fine to heart beauty stream! Flower colour becoming market(sandy) Bees song becoming archestra Joy of tune vision harvest Moderation to poetry….spirit expanding(joy)! As long is seen beautiful Utline of wonder creation In vision is- world beauty If vision is good nature is great ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 45) in darkless(duskless) morning: Sun rised carrying rays Silk colour found sky! In darkless morning To world rays rangoli! Forest full bird archestra Searching flower came bees! In green laughing lands At tip of sharp (kodu)stones Sun wrote figure style Fineness of earth became beautiful In divine snow melting In light bright flowing Morning’s dance is going on Rised sun is burning ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 46) in comparable artist: Outside mid day Afternoon burning sun’s heat Inside hotel Artificial sky In evening white statue Illusion of statue(synbol) White wearer really part roler! Was standing only like doll Not doll Artist! Standing work is meditation To him It’s fruit To sweat labour Suitable gift ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 47)on the way to los vegas: As dstant as vision flows Desert(barren land) No tree no plant Sand forest sir Abbabba if there s green means That is bush At distance background Bald hill line As though opening head bythale(head midline…?) Direct straight road Road full like insects Line of cars Above in sky burning sun In path to los vegas Sun light empire ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,, 48)universally honoured kannada: From morning to morning Sound sweet kannada Kannada which enlightened folklore From small villaga to city Let flow fragrant kannada ! Kasthuri kannada Fragrance kannada Kokila kannada melodius kannada Our life lifedepth(jeevala) kannda Our life innerdepth(innermind) kannada Here forever emperer kannada! Justice is also kannada ;ethics also kannada Knowledge is also kannada;science is also kannada In al computers kannada has peeped In country and foreign kannada has spread Kannada has celebrated universal sammelana(function) Let become this land’s Inner mind kannada outer mind kannada! Let sorrow(depression) of people of this land go off Let fill and spill joy’s golden vessel(koda) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 49)kannada rich kannada: Kannada old kannada If tasting golen vessel! Kannada mid kannada On listening no sorrow! Kannada new kannada Dream gift advance Kannada rich kannada On reading no jada(non mooving,disease) Kannada metured kannada Comes along with us Kannada melodius kannada If learnt we are filled up vessel(koda) ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 50)love full moon day: While going somewhere found amla tree Near amla tree found lovely tone Who was silenr becoming sound source In sound source becoming desire water- To thirsty body fascination is sweet water To desire sac(bag,cell) cooling panneer Got and laughed with joy N that day only knew moderation(hada) of love! In furnace of mind dream boiling In heart arani feel kneeling(naadu) In life excitement forgeting pain Chaithra(spring) of mango jasmine calling Interest in love enoymenent mother house(thavatu) In yoga yoga stage opening I found love full moon day Are sweet amrutha of milk! Where love full moon day There life is also moon light! Where love is absent Thaere life is new moon day(amavaasye) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, Arani=log of wood used to producw fire in sacrifices Full moon day=hunnime,new moon day=amaavaasye ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 51)love examinaation(test): At the moment I found you Learnt love letters Wandering in front and behind Learnt love’s kaagunitha Knowing love vyakarana in Park and picnic In hotel and cinema(film) Writing love story In dream and mind Grumbled love lesson! Forgeting ways and methods Reading chapters of love Leaving meals and play By hearting love song Remembering you day and night Wrote love’s deathless poetry! Father and mother investigating Love fever troubling Asking hearing caste community Passing through hard path of love Got you married Won love examination ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 52)desire: I am searching only This earth and sky Has given wonder daily Stand beyond guessing! I am searching only Not yet got honey of joy How?why? thought gold Though diged..again..remooved! To bait of enquiry fish of logic Getting caught some times,hesitating some times Im searching only Not yet found dream-sun! When desire bird calls near When fire desire sounds sounds Friendship nest is got Love moon hines! Desire of indra’s inner mind(knowledge?) cools Desire of dream sun completes. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 53) search: There was weld between intellect and feel Door of knowledge was opened For all heart had put foundation(base) Where mind knows real(truth) Where heart gets knowledge responding nner mind spanda(vibration) becoming saane(sharpening stone) self evidence(witness) becoming elephant shiva beauty arasari(……………….?)becoming truth conteplation of knoledge was running grasping was bending towards learninhg sincirity had shown interest in studies desire had swinged,language had prided expression had bent virat (whole) form of education was found! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s 54)eternal song: This earth will not forget life This sun light won’t die Wheather america or bharatha Wheather russia or bharatha Wheather russia or china Will not roten bone nest! Everywhere is high only rich of labour In para(other world) also least laziness kind! In Shicago search of friend In newyork also search for friendship If colour is forgoten life is light If light is opened vibration(paluku) of song Let there be humanity Faith be buding ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,, 55) area (vyaapthi) light: Went on diging light Inner mind was excited! Where knowledge bath There world of knowledge Gave priority ot education enjoyment Found laughing face of flood of knowledge Found sky of mind’s light Vision of mysticism(anubhaava) Had made to eat light’s rasa meals! To life(jiva) desire of knowing shiva To feel desire of darshan(seing) of this world(bhava) To prana desire of touching light To sense organs dark sending out language(attu) Lightning to eye,to inner eye Border of Light of knowledge area! ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 56) harvest of love: Some what attraction,attracting Mixed myself loving you From that day romantic love You grew and became my friend! In innocent face some joy In smooth feel some what joy Searching love mixing playing Shined flashed life vessel(kalasha)! Bearing joy and sorrow walkng By difficilty knowing more You becoming support to me Enjoyed together love’s harvest! Knowing in talk talk,enthusiasm Love mixing as sweet,excitement! Calling in eye mixing in heart Walked together pair in love! ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 57)your memory: When ever flower blosoms your memory delicate When snow falls Your memory extrardinary(asadala)! When evr green buds out Your memory more When bud becomes flower You memory cycle! Wnen sun rises Your memory sound(kala kala) When moon laughs Your memory group! When nut becomes fruit Your memory is bright When fruit spills seed Your memory is beautiful(black=shyamala)! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 58)uniting(milana) celebration: Did mind talk friend Did lamp enlighten? Love really in light form Heart becoming lamp in oil of friendship Closeness becoming wick in dedication light Flower mind undergoing (involving) enlighted in shine Leavinf differentiation of high and lo life becoming brooad Mixing in play enjoyment becoming colour In moment moment desire dream itself becoming bow United daily as love only as dreath ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 59)Let kannada shine: Buding in epochs epochs Let shine kannad Blosoming in carving Let kannada become art!! Eternal shining as truth Let kannada become hundred times. Growing in universal love Let kannada become green Shining high forever Let kannada become fame(name) Remaining in love friendship Let kannada become breath! Twinkling in eye and eye Let kannada shine Enlighting heart and heart Let kannada become light! Walkng in ethics and religion Let kannada become based Flowing beyond earth and sky Lwt kannada become unique(ananya)! ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 60)seven colour union(archestra) in earth’s rich head Plant beautiful cloth(thin saree) in earth’s flower body! Season king himself coming on earth charm came Chaithra(spring) joining celebration in world! Birds group came and sang forgeting body Bees group all joined knowing shruthi(note) In kokila’s neck panchama(fifth) note buding Beginning of chaithrothsava(chaithra festival)- -,had appeared sound bridge What flower ?what fruit? Leaf flower everywhere! What fragrance ? what beauty? Fragrance in garden! What melodius? What cool? Sweet shadow under tree What green?what breath? Grandure in particles particles! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 62) induction-imagination: Sky vomited kenda(burning coal) Earth founf heat Sorrow played thaana(wave?) Poetry held tune Heat made sweat to flow Feel pierced heart Vyshaakha (month) became sorrowful Poet’s mind became furnace Distant distant cloud To build fort and doom Life feel ogha(thejas?) In love colour birth Imagination child stamering appearing Song year cradle! Speech meaning touching tone Lass rised poetry step! ,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s 63)protectors of poverty: These are beggers worrying No meals even for one time Luckless street people Path moovers for food Directionless they are Beg hands wherever found Sufer without telling chills and rains For little food they beg Ready for all types of work They beg before talk Wear torn clothes Have an eye near tank also They think world only is house they walk without fear and hesitation if given they will do namaskarams if not given they moov forward if scolded they will get scolded even if baked they tolerate beggars these are beggars protecters of greatness of poverty ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s 64)Varshaayana(rain search?): Cloud building house Sky boat is floating Jyesta rising head Mrugashira has rained! Drop to drop exploding Body of cloud breaking Getting rain incaration Jumped ganga flowing! Swathi appearing moment Earth cooled matured belch At clear time of shraavana To earth green colour ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,, 65)Environment song: No rain on that side No crop this side Without crop no earth Without earth no charm Where no forest no rain Where no rain no crop there Without crop no farmer Without farmer no country Where no sweat there no crop where no crop there no life Without labour no fruit Without fruit no laugh Where no green there no breath Where no brearh,there no name If green exists life net Otherwise life is sorrowful ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,, 66)inner mind ray(kadiru): To appearing feel Heart gras is root To singing life Mind;s response bud To seing eye In vision is creation green To troubling expression Seal of experience To rubbing air Environment fragrance smooth(hair) As exists To love innermind kadiru(ray)s ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 67) horn of kannada: Seven crores kannadigas(kannada people) Body mind rich kannada! In sound of flowing river In inner tone of blowing air in blosoming flower petals petals in particle particle of black soil has echoed kannada kannada –sweet-kannada! In like of achchu(block) jaggery In salt of malpey sea In sahyadri beautiful tree In bayalu seeme(field region) raagi Has filled eye kannada kannada-melodius -kannada in play of thhale maddale(drum) in horn in step dance of beauty in bending of sharana devotion has breathed kannada kannada- matured-kannada ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 68)dedication song:: In your lotus feet Will dedicate poetry Desire of innermind breath wanted daily Poetry godess if you grace No end to song ganga My poetry fountain spills spills flows Feel poit of all pain Becoming words of chest enjoying For power sharada worship have told sharanu bending Stamering of your child Dedicated to you first of all This song-music bless mother you gracing ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s 69)dedication song:: In your lotus feet Will dedicate poetry Desire of innermind breath wanted daily Poetry godess if you grace No end to song ganga My poetry fountain spills spills flows Feel poit of all pain Becoming words of chest enjoying For power sharada worship have told sharanu bending Stamering of your child Dedicated to you first of all This song-music bless mother you gracing ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s 70)natural: Don’t pride that “Chair is permanent” Thinking “gold surachi(………..?)” Don’t blame others Thinking that I am VIP Don’t(underestimate) neglect others At the end of sweet is bitter Where mango exists there is neem Where rise wxists fall also exists On completion of day ,night Fall after rise After seing birth knot of death ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 70)natural: Don’t pride that “Chair is permanent” Thinking “gold surachi(………..?)” Don’t blame others Thinking that I am VIP Don’t(underestimate) neglect others At the end of sweet is bitter Where mango exists there is neem Where rise wxists fall also exists On completion of day ,night Fall after rise After seing birth knot of death ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 71)family is Ocean of difficulties Snake fearing (making to fear)all For outside view…….lake For inner view vast If cries cries full flood If laughed laughs shapeful(saakaara) If attached affection love If detached easy dejection(viraaga)! Family is Sky of monsoon Every moment lightning thunder Sudenly thunderbolt Later affection on earth Rain of love amrutha(elixer) kindness love river! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 72) everywhere kannada: Mother father with love Taught kannada All elders of house Taught kannada Kannada sweet kannada Kannada rich kannada Made to grow with love Green tree kannada Our kalpavruksha kannada (desire fulfiling tree) Kannada matured kannada Kannada melodius kannada Spread in school also Cool shadow kannada Fortnight crop kannada! Kannada light kannada Kannada elder kannada Flowing in street shining Goldel light kannada Our life is also kannada Golden light kannada Our life is also kannada! Kannada-rich-kannada Kannada in each town In land everywhere kannada! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,s 73)song of expansion: On hearing listening kannada lanuage My ear is erecting Speaking talking kannada wirds Tongue is enjoying! Tasting good air of this land My body is expanding Seing seing this land’s flowers Vision is gracing(loving)! Seing this beauty of earth Heart is liking Reading studying kannada poetry Personality is growing! ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 74) yesterday…..today…..tomorrow….. Yesterday also kannada;today also kannada Tomorrow also kannada! Heart touching kannada; Lnd also kannada words also kannada Land’s temple also kannada Mother’s stomach also kannada! Folklore mother house(thavaru) fie real word Seven crores people kannada Sharanas,daasas,hari-hara rich lovely Culture built kannada Heritage greatness history fragrance Ancient spirit kannada. Computer greatness internet’s Modern spirit kannada! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,