(part 4)
Seective
translation of Poetries of dr l.hanumanthaiah ,famous poet taken from ‘samagra
sahithya samputa 1’(kaavya-nataka-mahaprabhandha published by ‘kannada pusthaka pradhikara’,kannada bhavana,j.c road
,bengaluru-560002,first edition 2019,translated by dr raveendra
hosadurga.translation is my hobby.please excuse and correct if any mistakes. I
am grateful to poet and his family
members.
And
publishers.
Poetry
collection ‘avva’:
17)baba
saheb ambedkar:
Centuries
spark of revenge
Light of
world love
Coming from
depth of body
Explosion of
consciousness
In dark of
world
Along with
food box(butthi) of epoch
Holding
light of wick
Who walked
in deep dark
Who churned
dreams
Who played
minds
To silence
filling house house
Became
speech
Without
moving rocks
Without
changing path
In ocean
of forest fire
Who became
honey to flame
Spliting net
of gandhi
Who moved
towards lght
In
whirl(vyuha)? Religion conscuousness
Who became
abhimanyu
Revenge
spark of centuries
Light of
world love
Coming from
depth of body
Explosion of
consciousness
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
18)girl of
light:
Cuting
covered dark girl who beged ligh
Why did you
come in dark night of life
River
filling flowing bayalu seeme(…………………..?)
Like stream
of burning sunlight was spilling
To
remove thorn pricked to chest of people
Holding net
searching hunt(bali………?) jumped fence
At night of
black time in twinkling stars
Was
searching for bunch of mass of lightning
Northern
high found behind ray
Walked calling
line of light lamps
In pit of
valley holding kani (foretelling)basket
For forest
kanagile wandered valley
When snakes
rised hood came hissing
Came passing through window of house and house
In mass of
kana(grain storage) requesting winnowing
fan(mora) meditation
In yard of
hunger became silent traveller
to hasemane(sacred bench?............) of guru
who asked life
in
sapthapadi steps of sole sound of leg chain dance
keeping dream in chest of one who grew bamboo
became
cool air of one who held thamburi
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
19)champaka
petal:
Ship of life
is
Crawling
now and then
Crossing
beyond
Control of
ankusha(a sharp instrument)
Cutting
middle of ocean
Shining forceful stream
Diging chest
of clouds
Tears of
feel as dizling(sone…..?)
Ox without
pulling cart
All products
are leaking
Weight is
not reducing
In spite of
covering this much path
Life yard of
others
Keeping
challenge in dice(pagade)
No busines
of
Dice
investing(huduva………..?) people
In night of
days
In tune
of flat woods
Trouble
sowing people’s
Festival(parishe)
of town
To killing
of sheeps and he-bufelos
Blood
channel flowing
Along banks
of border
Skull
floating
Those who
held skull(head)
Are magicians
of people’s chest
Putting tent
in
Fields of
town and town
Made
childern to dance
Hit
(beated)kids
Making
string walking
Making mad
Ego born
some wher
Making bith
water
made to flow
channel
making red
on red fort
spreading
yellow bed
in play of
decent people
chmpaka’s
petal petal fell down!
,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
20) don’t
climb attic(atta):
Grand
father:child don’t climb atta
For fall
only have built attic sparsely(jaalu)
Son:therefore
I will climb hill grand father
Passing
through stones and thorns
Will go
above
Distant hill
is how much smooth
Grandfather:one
who has not climbed attic
Will he
climb hill
People may
laugh my child
Son:yes
grand father
Have to show
that one does not climb attic
Will rise
hill .man has built attic
Hill is not
built by him
For that
will climbhill without seing hill
Ill rise
above and stands
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
21)Father:
Folds on forehead,dokku(………..?)
inside body
Tells
hundreds of history to me
Half life of
yout had passed in slavery
Remaining
half life became tree in soil
To plough
you plough became iron kula(…………?)
Sowing
false(jollu………….?) grew sunflower
Had drowned
in bottom of well of town gowda
Had come
up geting rebirth
Full town
burning when draught filled and flowd
Through out hungry
body fire ball
To dry leaf
of hut(gari) dream of palace of tiles
Through out life journey
jaali(…………….?) thorn
Old man of
torn cloth grew without eating
Given hand
food box(butthi) garland of letters.
Loosing
going night pampered like child
Have left crores of memories to me
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
22)this
poem:
Buried in
womb og mine(mining) along with sweat drops
Burning
coal’s eye this poem
On building
upstairs standing on steps
Breath of
pregnant girl this poem
Poured to
car path jally dambur(thar) hand’s
Pains of
nerves nerves this poem
Full flame
of caste world not seing light
Dream of
darkness this poem
Kid
childs beauty pampering mother
Jasminf dream this poem
Yet to be
married lass anxiety of joining lover
Brought world
love is this poem
Around
burning sun leaving subordination vision
Flowing
river’s kind this poem
Looking
moon’s play seing wonder vision
Forest jasmine
flower this poem
Rising
seting sun like seing world
Is taking
birth growing my poem
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
23)justice
of poor:
In deep dark forest ,in shout of lonely person
In midst of
forest is heard shout of justice
In mone
purse of owner inside land lord’s caste
Is strugling
vili vili poor’s justice
Ilike deer
in mouth of tigerlike hunger of world body
Is telling
telling by shouting justice of poor
Like sun
light on rock like cry of street child
Is crying
bikki bikki justice of poor
In mouth of
rifle in knives of murderers
Was peeping
laughing poor’s justice
In joint of
bars(rods) in seen hand kolas(binding
rings……?)
Was
requesting release poor’s justice
In gas of
bhupal in town of bendigeri
Was
beging for love poor’s justice
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
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Poetry
collection 5:black eyed girl:
24)black
eyed girl:
seing
burning sun
Beauty moon himself
Disappeared behind leaf
Black eyed
girl
Holding shell(kappechippu)
Was runing
near shore
To dry leaf
of small hut
Hooking
laugh coming
Was searchig
for light
Keeping
beautiful beauty
In town street
Was vending
dreams
Pair of town
anf town
Holding hand
in hand
In noise of
waves
Hundreds of
boats
Leavinf path
of town
Towards life
light
All peaarls
and rathnas
As house
jasmine
Selling litre to coins
Eull street
and street
Seing thorn
plants
Saint became
burning coal
Lost dreams
To join people again
Built war
army(force)
Pain
swallowing people
With
laughing moon
Found red
sun
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
25) there
are dronas:
No palace no
king’s court no desciple arjuna
There are
dronas who ask gift thumb of ekalavya
No forests
no ealavyas learning forests
There are machaine humans who have done
town itself forest
Sacryficing
boys clever who will weave net
There are
achryas who will sqeeze (nip off) buds
knowing
valience of world knowing karna with
knowing as
sutha kula(lower caste…………?) getting injured drinass
knowing play
of krishna knowing run of horse
having pride only towards arjuna(phalguna)
in
residence(paaleya………?)of kouravas speaking of sincirity
hanging to
caste dronas are there!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
26)peace
village:
place is
peace vilage
store house
of peaceless(restless) eclipse through out year
you will see
here cage (skeleton) of bones
blood of
drinking eating people.
There are
grnd fathers and grand mothers –
-who have
not seen trains and buses
Kids who do
not know milk and ghee
Thinking
body ad minds are not their’s
knowing
gentleman and ladies are theres
land of town
gouda is three thousand acres
taking birth
and dieing crods town people
bindings of
law are talks of stone god
inside
temple(garbhagudi) thirtha of priest
if there is
theft they will tie to pillar(pole)
lifeless
slave labourers
wage asking
people under gonu(neck?……….?) pole
no count of
people crying inside inside
people die
here like animals and birds
do shraaddha
for dogs and foxes here
carrying
gowda rifle (pistool)walks
carrying earth whole town walks
police
pahare(watch,reserve…………..?) are far away from town
(thinking)in
supervision of rich(dani,lord,owner) all
joys
In manthras of joisas,in belching of who have taken meals
Poor people
won’t rise talk here
Talk of rama
empire(state) in mouths of ministers
If you see
tell where is rama?
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
27) valients
in bharathipura:
From
gondalapura to bharathipura
Half
cloth bear leg rythmful walk
Carrying
empty heart filling dirt in head
Going army
it is memory of hitler
Association
built by guru manu writing preface
Each page of
book river of old raga(tune)
Hundreds of
dresses rythmless dance
To wound of
unequality medicine menasina
khara(……………………?)
Talk is
god’s language work is rtificial
From
parasabigha to bhivandis
For their
work is needed goldsmith cobler
If
part(paalu…,daaya….?) is asked will explode and fall
Enflaming in
gujarath fire of reservation fire
In
meenakshipura flood of tears
Uniting in
thread let there be caste and creed
In between
huts wishpering service
Full of town
street balls of fire rolling
Peace yajna(sacrifice) in western ghat
Two headed
snakes can’t leave poisons
Are dalily
doing decoration to dead body
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
28)fear
doll(bedaru bombe):
Why are you
troubling in dream
Shining
thread of sweet memory
If come in
front why this silence
Ou are fear
doll
Wore gold and silk saree
Carried
gare(………?) drawn mind
Dream is
good but no moon
In eye shine
of pain
No wants and
unwants stood as dumb
Those who
have come are coming telling
(bandavare
bandu enutha?)
(……………………………………………………………?
No golden
light no cool air
Was seing
with desire
Jhala jhala
sound is flowing
Was heard
bangle sound
Building dam
have made to stand
can’t come
till they leave
clean river
should have come
listening
call of ocean
when there
was no check you did not come
are troubling
in dream
door was
opened mind was empty
why mind was
not filled
should have
cut edge of diamond
bondages
then
found as
seen did not see
came as came did not come
are
troubling in dream
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)unknown(unaquainted):
Both of us
when we met in bustand
Mind
becoming happy talk became poison
Smiled each
other
Thin waist
peeping chest
Flowing
enthusiasm full of full cheeks
Why
disappearing is my question
Why have you
become so thin?
To make it
to forget she
She about
him myself about my wife
Told and
told heard and heard
Mind some
why doing devil dance
The park in
which we walked wishpered news
Eaten
edibles weaved dreams
As though
coming opposite(face to face)
Those who
are not seen as though not seing
Those who
are not known as though not knowing-
-Concealing
disappeared
To yard of
our talk no persons who have not come and gone
No who have
not taken tiffin ,we are unaquainted
Talk smile all are artificial
Attraction
of aquaintence desire of becoming one
Heart
conversation is heard arounds
We are deaf
here
Being washed
by caste flood
Upside down
heavy trees
Desire of
unhappiness kadalotthu(.pressing ocean…………?)
Bid farewell
with desire of jioining
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
30)hearts
are for sales:
White
mouthed of distant town
Red body
coloured
their
sons and
grandsons come
our hearts
are for sale
in midst of
thorn fence
like red
rose
in garden of
pain
like chandu
(dall?)jasmine flower
like mud
lotus
newly new
warm
hearts are
for sale
purchasing gold and silver
purchasing
vessels
again same
business is boring
pure bloded
diseaseless love mind’s hearts
are for
sales
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
31) to dumb
hero:
To listen to
words of dumb hero
Sun did not
come then
Moon did not
shine
In silence
filled desert
You are
lonely shadow
I draught
land without love
You are love
fountain
In
heartless land of blinds
Red light
you are
In dharma(religion)
bind ivory tower
You are
ekalavya
In land tile
of sunlight heat
Roti(bread)
did not get baked
Child which
ate seeku(overheated food?...........)
Your child
did not survive
To nlack
people who beg light
Moon did not
appear,now also
Sun did not
rise
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
32) light
should be sowd:
Washing
blood stains of body of moon
Shadow of stars should come
To each step
death treading kids
Breast milk
of dream should spillS
Filling town
poison gas making to run(to remove)
Storm should
blow
In split
dharmas in unsecured minds
Bharathiya(indian)
seed should be swod
In temples
(in womb of temples) hiden under stone
Explosives
should be removed
removing
split(broken)sculptures wall
temples of
humanity should be builts
full of
street and street not
diferentiating sun
silver light’s
jasmine should be spread.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
33)bud:
To walk of
night’s light
Day’s dark road
Life of love
and affection broke on that day only
Breaking
mind wiped forehead
Churning sea
of desires stealing butter ball
Full
vessel(thambige) chariot of watery
butter milk
In poisonous
cool air allowd me to float
Allowd water
to flow on rail
Sorounding body creeper jasmine buds
Are drying
up(shrinking) with pain to become flower
Opening knot
held why flower garland
Dream of
silver saree why coloured water(okuli)
Why ring of
fancy(style) no fingures at all
Why beauty
of beauty no moon at all
On thorn bed
dream of night
Daily
blosoming tightly held desire
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
34)to
kannada mother:
From goal
gumbaz to gommatesha
From cauver
bank to karavar
What shall I
say mother varity of okkalu(……………?)
How shall I
tell mother hundreds of stories
They
tell bendakaluru as birth place
Where ever
seen have done naked
Wearing torn
saree wearing torn(cut) blouse
on coming to
main street(king street) our people are
laughing
what shall I
tell mother rich of karunadu(kannadanadu)
what shall I
say mother hundreds of pains
people
seing split earth and sky
migrating
lines searching fist of rice
telling your
name rising your horse
ruling kings
are faceless
telugu
brother to left,thamil brother to right
warning of youngest brother of kerala poet’s words
hundreds of
desires speechless
hand food
box (butthi) of dreams they can’t eat
one land one
water one behavior mother
to you who
are in front why shadow of
differentiation
yesterday is
forgoten tomorrow is anxious
to all of us
who are here today’s only worry
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
35)relation
of this place:
In
midst of
split door Mark of moon was there
Telling Allah allah whirl air had
come
Relation of
this place is not leaving though told’
no’
Might be lost many days
bag(knot)
King who
sent call now is not in front of us
Mind which heard call is on river bank
took birth in this place only did not eat
handful
what weared
was white dress was not fines
full of
eating meals neemmixed people
putting
control to those who are siting waiting
our people
only ate town’s first line
are standing
shouting in loud tones
kids filling
huts are crying
am
searching waiting for milky(milkful) cow
realation of
this town is not leaving though told ‘no’
might be
lost many days bag(knot)
will come
and call from sorounding places
are standing
kniting colourful dreams
what is
beauty in dream is it real
talk is very
fine can we call it loves
those who
left town and went
did not eat and wear
did not wear
new cloth name is different
golden
light new air did not blow and come
rising sun
in east did not bring light
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
36)Leaf
(soppu)selling woman:
Leaf selling
woman not clean and tidy
Chests are
dried up no honey drops
Salt
like body in black face
Friendship beging beauty (handsome) is not in minds
Made to
forget left birth place is this leaf
Made to
forget beloved who brought and gave
hand(cheated) is this leaf
Body
which is torn and distributed covering this leaf
To my hungry
body leaf which put bait(gaala)
To grown
leaf hundreds of variety of measures(maarugalu)
Where is
love to grow in barren land
In variety
of leaves no same kind of taste
No taste of
mixed leaf is not in one leaf
In hungry
youth leaf which was not able to eat
In old
age leaf which can’t be left
Leaving good
and bad leaf which begs light
To fine
sobana(…………?) searching coming leaf
My
life’s pearls and medals are leaf only
Sleeping cot
is leaf covering blanket is leaf
N shaking
chill beloved’s embtace is leaf
My breath my
tone life itself is mixed laef
My life
itself is street leaf(soppu)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
37) towards
light of eye:
Was waiting
for light of eye
Was waiting
for soil patricles
Mind of maya
seing dream
Desire of
dream for day of love
Time came
troubling pushed away cart
Though years passed
no joy
So many people
came brought so many pain
carried away
love filling in big vessel(hande)
where did they go who ate my love
where did
they go whopulled my life
sowing
false(hollow,jollu) growing thorn trees
making stunt drama krishna’s tribe(santhathi)
hundreds of
feels talks are disappearing
bodyful
pains filled and kept wound
keeping rice
of heaven,keeping poison of hell
became soil
to eating mouth
who ate
handful who covered bodyful
who slept on
bed of mind
where did
they go who ate my love
where did
they go who pulled away my life
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
38)parthenium:
Is growing
everywhere
Parthenium
jealousy
Is rotening
every where
Letter of
love and love
Is flowing
as river
Channels of
blood
Are
joining forcefully
Ocean of
hatred
Grumbling
are mouths
Manthraof
caste blindness
Are burning
full pf town
Communal flame
Sanchakara(evil,disaster,harm……….?) finishing
to humanity
Affection
has disappeared
Moon light
should be grown
In land of
burning sun light
Crop of tollerence should pour
Cooperation
of coliving
Green crop
bunches should swing
In park of
parthenium
Pegion
should fly
Should flow
everywhere
Love’s river
channel
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s
39)my
bharatha(india) is neither dream norshadow:
(original:gujarathi poet sudhir desayi)
Bharatha(india)
is my motherland
It is
neither shadow ;nor shadow;
A day may
be merged with night
but it is
not possible to cunvert bharatha
into shadow or dream
to purchase
this my bharatha making it past(bhutha)
foreigners
come
bharatha is presemt my motherland
this is
neither shadow nor dream
byabilon,egypt,
and rome
empires have
become past
britan,great
britan are now becoming past
valmiki,charaka,kalidasa or
aryabhata
are not
past.gandhi,tagore,khurana
naralekar
oramarthyasen
are not of
past
here time is
not broken into pieces pieces
past
present or future
all are one
only
present
itself is bharatha
my mother
land
it is
neither dream nor shadow
even
today gandharvas are singing
on waves of
music
in ravishankar,ali akbar,or chourasia
form;in this
time(duration)
temple
towers walls are not built
ajantha,elloras
walls are not there
urvashi,menaka
orin all dance arts
heaven of
past is seen
vyjayanthii
mala,arundale,krishna maharaj
or in kelucharan mahapathra form
kurukshethra
brahmasthra
in prokran
again has formed body(happened)
time is
contineous;it is neither past
nor future ; it is only present
this present
is bharatha;my motherland
neither
shadow;nor dream
there are
people who throw mud
to face of
sun;sun is not seen
they illuse
snobody can
cover sun
this sun is
time
contineous
present that is bharatha
my
motherland is neither shadow nor dream
like all
seaons all philosophers
have united.
Charvaka,buddha,mahaveera,or
shankara
Kabir,ramakrishna,aravinda
or krishnamurthy
Are lively
in this land.god,demon,humans excetra
All have
changed their dress and stood
In this
mother land my bharatha
No change
will happen here
In
time,dream,in gift(offer,kaanke)
What ever
happens here takes place in one time
No ghange in
time
Bharatha
means time,brahma,motherland
This my
motherland is neither shadow nor dream
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
40)a letter
to native place(village):
father
I got a job
Monthly
salary
You can now
wait
Leaving
worry of one time meals
Up to this
time
Tieing
stomach given food
for memory
of each day
you may
wait
leaving
worry of one time mealss
some why I
am remembering
harsh sound
of town gowda
when you
were a slave there
strong words
of gowdasani
while mother
cleaning yard(angala)
like young
ox removed knot(kanni)
town grazing
gowda’s
to thunder
vibrating
you’s only
picture,firm pictures
remembering now
as though
myself
as though
this is our town only
but I have
got a job
monthly
salary
you may wait
leaving
worry of one time meals
sby
side(badu?.......) grown grass
grass cuting
sickle
holding you
who were not lifting head
to flowd
sweat river
eaten old(delayed,thangalu) ball(mudde))
found moon
light
through out year
grazing bull
shouted
ate rich
words person
who
purchased in car festival(jathre)
pocket
filled gowda
filling bag
giving red
shirt
opened red
eye
like that
through out month
to held
pen,to poured ink
you may wait
leaving
worry of one time meals
torn roofs
patched saree
worry
passes now and then
dreaming
found mansions
breath
tightens
while
drinking water long sigh
father now I
have joinedassociation
sing music
new talks
new raga’s(tune’s)song singing musicians
friendship I have joined
while coming
will bring
through land
of gowda
your step
marks only
tired
stone and
thorns of narrow path
tasteless
wet wet grass
till stomach
fills
till clothes
are worn
to you and
me
for
our neighbours
have joined
association(union)
have found
new path
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41) red
champaka(sampige):
For
distribution of love were going procesion
Held and
closed in room|friend
Hundreds of people
like me heres
After six
moths three days have passed
Were
standing beyond rods|friend
Amxiety was
filled in my chest
Wandering
village street waited path and path
Did not hear
your words anywhere|friend
You were not
there in street
Had sent parrot
to bring letter
Was shouting
to your hint|friend
Why did you
go leaving village|
Which eagle
has carried you away
Was waiting
for your coming|friend
fLowers were
there in your knot
colour
colour dream was swinging in plant
seven
colours at tip of water|friend
tour colour
in my eye|
bees were
asking bees why
honey has
not come to absorb|friend
flower
petals have fallen
fallen
flowers petals as thorn
have pricked
in my chest|friend
no pain in
my mind
without you
town is hill forest to me
path without
you is mere thorn|friend
I will now
go from this place
Are
waiting my hundreds of people there
Black flag
in hand|friend
Will join in
their chest
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42)Allow
to see(find) dream:
(Original Telugu poet:prof.kolakaluri inak
translated to kannada:by dr hanumanthaiah.l
to
english:by dr.raveendra hosadurga)
Allow me to
see dream
beyond fifty years from now hundries bharatha
how it will
be I will see
in my that
dream
three seas
like ARATHI
lifting
holding bharatha I see
while
burnibg only melting
silver
campher like everest
peak I see.
Swimming if
life(lively) rivers
Eating grown
grains
Sleeping in
seasons
Will get
covered time only
Leave me to
see dream
Allow to fly
from earth to sky
Lifting spilled
stars one by one
Allow me to
keep in pocket
Like
colourful beads like peacock feathers in guess
My letters
on black board
Lizards
without swallowing
Hiding chickens
in wings
Cruel
eagles so as not to hit lift and go
Rights of
citizens Like shathadala (hundred petals) flowers
Not to kill in police encounters
Allow to leave to see dreams
This nation
freedom like contineous changeless music
Like colours
of rain bow sweet
Fragrance,like
union of hearts
Allow me to
see dreams
Don’t
prohibit dreams,they are todas realities
Don’t pull
dream seing eyes
Sunrise may
become sunset
Don’t cut
dreams;world of fragrance
Becomes
barren.allow dreams to go
grown up
forests(gardens) give shadow
allow me to
see dreams
aroud grain
storage(kana?)don’t fix thorhn fences
don’t put
strings of bondages
don’t do
atomic explosions.if dreams are torn
log of wood
buds out.in split land green buds out
divided
hearts emit blood again again
opening wing
dreams fly
making one
earth and sky like straightline
telling
palmistry to earth only
pull rocket
only and go
if hunger
becomes flame progress becomes ash
as thirst
increases stream also dries up
if there are
no nests where will be mansions
if draught
comes even for piece of cloth(langoti)
cotton is
not grown
allow me to
give warning (caution) !
truths
should be fearlessly kindlessly confronted
to non
religious (non ethics)paths building
cross wall
so sas sincirity
shines allow to dream
spreading
magic mat in in dream
enlighting
mayalandhra(magic lamp) on joint
horse(keelu kudure)
allow to see
country,allow to survey land good luck
-allow me to
see dream.s
Rathnas at
the depth of sea
Enmassing
allow to leave become ladder up to stars
To grow
casteless humanity
Attaining
brotherhood to live colourless life
saree of
seetha allow to fly above butterflies
covering
rain bow colours allow to become pure white colour
fruits of
our back yard let our neighbour pluck
off leaves
oir house
jasmine’s fragrance to people of world
let give
fragrance leave
the figure
drawn by our sun pond let
anybody photoes
leave.to see
in video internet to see and dream allow
let ganga
cauvery embrace amf pamper tree on that soil
allow to
reach sky
let parrots
fly and come to border of sky leave
in
future becoming stars human’s feet dust
let
become embrace of mother earth
let this
dark tomorrow’s sun rise’sdo proof(evidence)
in 2047 AC
this democracy let become firm,beautiful,
wealthful,safe
to remain ,till
that wheather we are present or not this mu dream allow me to dreamto become
realised allow to dream.
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End of
fourth part(final part)
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s
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