Part 2:
POEMS
OF DR .CHANDRA SHEKHARA KAMBARA,jnanapeeta AWARDEE, PART 2
TRANSLATED BY DR.RAVEENDRA HOSADURGA ,SELECTED FROM various poetry collections.I am grateful to poet and his
family members and also publishers.translation is my hobby.
51)K.V.SUBBANNA:
Did Subbanna
happened simply?
Penanced penance for people to live
When earth
appeared to us as mere soil
Showd magic (pavaada) of green.
Intension of
soil is it’s areca leaf betel nut jiva rasa
gargled and blossomed.
Becoming
tree of malnad,becoming high forest
Drank sun
without burning.
He picked
and brought shining light pearl
From depth
of family ocean.
Brought
light in awakenness of truth
Used without
interest fall
Those and
these whether prose or poem
Without
making, saw directly
To fear of
aids disease whitened city
Sent
medicine tablets .
By fan made storm to arise
Who bent
thunderbolts with fingures.
He doen not
accept any compulsion
He made more
excuse than mistakes.
When all
evidences have missed procedure(method)
Making to
hear tone’live ayyas’
Washed our
life which is rusted
In shining
light of his eye.
Did subbanna
happen simply?
Built acceptable behaviours nd words.
Citizen who
built on this de naga world only
Built
kalyana.
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52) eye came
to poet:
Day before
yesterday I forgot name of mother
Yesterday
forgot name of father
Today my
name only becoming forgettable
Like this
forgetting one by one
Becoming non
existing inch by inch
Becoming air
as though field has filled
Eye coming
to my poem
Feeling as
though seen me
Awakened.
53) Moon:
When I was
little I also wanted moon
As soon as
he saw towards me
Suddenly
catching him in eye mirror
I came.
Eye is cage
In it moon
He is one
bird
I am witness
to it.
Playing wing
pata pata
H0w shall I
stay in mirror house
Told rama
rama.
Don’t shout
gold
You are my
prana
If wings and
fethers pain
Trouble to
my eye.
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54)fire:
Chakamaki(friction)
fire is not permanent ayya
Catching it
keeping in cotton swinging cradle
Is to be reared like a child.
blowing air should be done protection and
maintainance
growth of
one year growing within a minute only
In front
only rises and stands see
see see you
only are child to him!
Child to one who delivered you should be seen well
Without
burning his body and hand!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
55)Banyan tree fixed by grand father:
Storm of
total destruction(pralaya) blowing
Arising dust like intoxicated elephant
Coveribg
horizon,stretching from earth to sky
Sharp weapon
(shalaake) of lightning suddenly flashing
When
explodes-
Where did
thunderbolt hit and to whom was not
known at all.
For half a
moment our exclamation not to heard to
us only
Grave yard
silence.later seen
Yard’s banyan tree had fallen upside down.
had cut from head top(netthi) whirl to interest(baddi) root.
‘grand
father’s grand father ,his grand father
fixed (rooted) beginingless tree-
-in it’s
shadow is marble stone.
It’s leaf is
ayurveda.
Green swing
of flying birds
Residence of
yakshies in moon light.
In deep dark
devil ghost’s demons residence.
Aha! This
exists in in our yard only.”
Like this
bloated fattened our elders
‘be seing
not ordinary –fall of this tree
Will be recorded in history.
If sold how
much will it come great!but still
Grandfather
fixed banyan tree,though thought as blessings
Part
(portion) should come” when told a mad told:
‘will be
recorded in history.,selling fallen tree
You all
eaten puttani puri(kallepuri) also.
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56) when
gandhiji came down from heaven:
Which
country is it?
Grass is not
born in land!
I sky star
has not buded out!
Earth sky
He become adultrated
Day and
night!
How many red
stars
In map of
this country!
S got
disturbed
Atmosphere
‘New smell
new smell’
Calf of
kottige(.............?)
In kottijge
only
cradle
kid in cradle only
have s
spilled neck!
In non
flowing river’s bank
fish has
floated.
Bat has
stood on leg.
Peacock has
swinged to tree!have buried
All past
stories.
2)wander
alone.
Through out
town.
Breaking if
blown
Water bubble
like people.
Doing
hunkara ,throwing hamkara
Many many
people.
Anybody recognisable
.
Will not
respond even if I call.
If touched
won’t lift face and see.
If come
across will not prevent.
Ib front
only crosses away
Without
asking who you are.
As though I
have not born here
3)there is
no one god whom we have believed
Is put
off god’s room’s
Eternal
lamp.
Without
getting sleep at night
Will sit
alone
seing face
of all those
who have slept.
Tomyself and
to all
paying
tribute.
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57)Divine
language(god’s language):
Divine
language itself is one story
One language
to each part hand leg eye
To each
language one dictionary
To posture
of parts one one meaning
If I is
lifted one meaning,if fixed to land one meaning
To folds of
hand leg figure one meaning.If opened one meaning!
In hampi
crores and crores of gods
Broken
parts,that means
Mass of
dictionaries have fallen.
‘Even grass
won’t move without him’to non moving god.
This much
languages,and meanings
Along with
vaachya,lakshya,dhvanyaartha
Though there
are meaningful meaning less and feel meanings
Difficulty
of devotees have not come down.
Present
gods-are not bound to
any one
meaning.
To all
meanings,even to opposite meanings also
Smile.
This is not
counted in history book
Not in
account ofshanubhogs
Appreciaters(hogalubhatas),without
paraku
Are so many
gods!
Leave this
is affairs of divine language;
Painting
meaning to meaningless silence!
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58) eastern
house:
In main door
of town.banyan tree growing
Pth and
streets are cool shdow|
Spreading
head top(netthi) hairs who hs done penance?
Jadimuni’s
jade like proproots|
Have built
nests on branches
Wing ripen
birds.
I nest have
slept kid birds
Distant
country’s migration birds.
There is
space inside|
Come! You
our relative|
At bottom
of ter at old well
Greens bud
out
To root will bud out|
Devil ghost
hanging bats
Swing above|
In tree karaga dance|
Shadow
of tree leaf fall upon house walls
Play gane.
Have appeared|play
of thogalu gombe(feather dolls)
Tell story
of umbilical chord (gut creeper)
On seing
peace of mind!
I am alo prt
of that only.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
59)look at
mirror:
see in
mirror
laughing itself
by itself
believing no
other than itself
framed
mirror itself is universe.
To that
universe, myself is king,guru deva
Believing,itself
evidence to itself
Announcer
did you see?
See in pond:
Above sky
below you
between
earth and sky drawing line
dancing
horizon-
In between
has spread
Manu muni
god demon human excetra
Ant first
elephant
Relation of
life masses
Gut(intestine)
creeper!
You also
have appeared at present creeper’s
As a part
excetra,as helpful ocean
As piece of partless(whole),giving piece
As
husbnd(lord) of partless whole(akhanda).
In
background miri(......?) world has
appeared mother
Though
present not present
As blue
peace of mind,
as flower
laugh of sun light and moob light
as support
to adi(beginning),,as sky
to truth of
all these worlds as supportive evidence!
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60)Female:
Female means
you,
Drop drop
uniting becoming pond flowing as river
In hills and
hills,becoming green in land and wetlands(gadde)
Becoming bitter gourd creeper to bck yard fence
Becoming nut,becoming mother of children
on that side
becoming mother in law and donkey also
flood coming
dirt mud waste reaching ocean
again same
excetra as steam and smokes
as season,as
matured enlighting house
becoming material of poetry
as doer.work(karma),kriye(action)
word
as full stop of deficiencies
as priding
childern’s visheshana(epithet..?)
she herself
not rising to six and not downing to
three
maintainance
house.
as though
all have happened by male only
as humkara
of husband’s ego
as omkara of
world|
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61)poet
veerappa moyily:
he is moyili
–pained baked
wounds getting moderate have blossomed.
Dream of
delivered ,carrying,punya people’s dream
Knowing what
is fit for time got formed.
As fuel of
oven burning people’s curse
Getting
boiled in upsets
Getting down into politics did not see
chamachagiri(..........?).
Gave sacked
dreams in return.
Riting
ramyana ,searching rama rajya
Who grew in
rain fallen heart!
Built temple
of words(language),reared educations
Lifted and
held brihath dehi (great deshi).
In person
did work of supervision
Nnounced knnada only is true.
Without
mixing other colours pure
Diped in
green new dreams.
Giving
eyeful you sent us
Showing
shining horizon of Hampi.
Wlked that
or this much path
In light of
your eyes.
If air of
your fame blows towards us
Your
memories only to us.
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62) retired
people;
old age
rised evening,in bed of old leaf
have done
journey these retiered.
Without
joint oil sounding (screaming) hand and legs
Count their
days by breaths.
Time rao’s
new plays
Showing
fossil,models.
In between
death and life, Unattached station
Old
travellers of old age home.
How much
hurry confusion beyond compound
Transactinless with that.
Told all
send offs and have come
Non moving
coin to that world.
Did morning
became?rise to good morning
Seing
their same palms .
Same light
same air all old life
yawning same
yawnings.
Now and then
golden light in green hase(.........?) pouring
Will
bring memorires of small joys.
Remembering
remembered joys coming out
Knitting
figure to figure they dance.
If sunlight
ripens realising forgotten reality
Play of loss
of memory contineuing.
Sleep
delaying than old dog
Sleep won’t
touch their eyes.
Failures
curses come even after telling no
Hidden
trutha fears-
As solid of
dense dark becomes shivalinga
Will knock
whatever is hidden.
when phone
rings if lifted that end
if becomes
silent , their sorrow not needed.
Ho call has
come like this fear and shake
Hiding alone
in corner.
This empty ditch between life and death
Is there
anybody who can make to cross here?
No chance to bargain with time
‘lord excuse
life’ let screen fall.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
63)
america’s king:
See there
came:
Breaking
what comes across
tearing which has grown long
america’s
queen’s king chanda prachanda
geography
astrology libertine(minda,paramour)!
His hairs
wun’t bend
Cap won’t
tilt
Cloth won’t
fold.
In face feel
won’t appear
That is not important.
When he
comes ,blowing air is different,
that blowing
even to drainage flood coming
friends
washed away
has become
place of bad dream,whole town.
To all sins
of world giving final form
Making air
to drink poison sees fun
One who
disturbs air system
Who
disturbed space lake.
One who has
eyes like burning sulphur mine
At mid
day burning sun light
Rising hill
alone strictly
Sitting
above all
Who sees supervision of world!
Did hid
words heard?
New smell
new smell|
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64)total(complete):
To
theme(summary) of ocean wing appearing
Flies to
sky.
Falling to
earth as drop
Green dharma
blossoming
Starting talk if stammered then
Sound
roaring flowing as river
If joins
ocean,
Total story
becoming single(separate)
Became
purna(complete) by complete
savalige
shivalinga|
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65)our
yakshi:
Laugh of
moon’
Our
yakshi|wears stars
Rise and see
lovely moon in forest
Has swung
kailasa
Breasts
resembling vessel(gindi)
Golden pot’s
breats light’s
Pours fom
milk.
Loves to
song
In sound she
is hidden
Mood’s
mood’s sound from inside doom
Emits as
song|
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66)
bahubali:
Filling up
field beyond sky
Lotus has
blossomed there.
a bee is
desiring singing
In rock
hill.
Prathima
yoga’s mind charithra
Has
strengthened back
However
much bhedisu(pierced.) non pierceble
sky became
wondered.
Rich earth
zone region not enough
Desire of
boundless.
Covered
forgetfulness only teared and rose
To goal of
miri(..........?) world.
Taking birth
in soil,head in sky
Sharanu to
one who rised (head).
Knowing
secret of two worlds kinds
Sharanu(surrendered)
to one who told.
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67)Love
letter:
1)beauty
wrote love letter
To beloved
at distance
Wrote to
inform about safety
Like
this to your beloved.
Answer did
not come,no letter also
wrote
another beauty.
2) our
people tell something about me
Forgetting
outside will remember inside only?
Other knowledge,other mind what is this changed
form?
To you also
will it happen like this.
3)kouletthu
(ox)had come asked in mind only
Will answer
come at least for this?
Had lifted
right leg,had done good(shubha)
Had swinged
neck above and below.
My postal
address is not known properly?
See below if
(you have )forgotten.
Letter also
not coming ,answer also not coming
Wrote one
more beauty
3)dasaiah
after wandering in town had come to
house
Told
story ofgolla’s poor:
Galiru
sound jogi jangama came
Full of
street light played|
Brooming
dirt of yard drawing rangoli line
Heart of
poor(woman)was stolen!
From next
day jangama did not come
She is
sitting only see
Golla’s
poor.
Asked name
of poor-
“ayyo have
forgotten.”
Am I Forgotten name’s poor (woman) is it?
At least
answer to this letter without fail
When ever
this story is remembered cry comes.
Letter also
did not come not answer also.
Wrote one
more beauty;
4)yesterday night
An Unseen unknown bird
Listening
song never heard known before
With wonder
saw above.
In yard of
sky called moon
white
peacock danced spreading feather
see in
peacock feather
is twinkling
mina mina
star fixed
dot eye!
Through my eye
will anybody see moon?
Feeling yes
searched full house.
Some
uninvited guests as though had rolled
Bed had
spread haphazard!
In above
upstairs light was burning(enlighting)
Ithout
shking to air peaceful mind.
He by
himself singing (grumbling) single song
River was flowing
self satisfied!
At least to
this letter give answer
Are you not
one who had come yesterday?
No letter no
answer
Beauty
became silent!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,
68) who came
without asking telling?:
Who came
without asking telling
in our
region|
who came
without informing|pa|
coming
playing playing
forgetting
come path
in mind
wondered|a p|
thin
stomached lotus faced
stand(posture) style is of other region|
how is
champaka bud so is her nose
eyes
are blue lotus|
bent girl
due to weight of breasts
from
head are swinging flowers|
making face
small will stand at distance
there was
clean sweat.on forehead|
extraordinary
smell of flower are thrown
moved and
came like horizon.
Feared
deer or god’s girl
Who knows
truth maya|your|
Some new
moon as though has come down to earth
As though
desire is fulfilled|
Joy of three
worlds on peak
As though
dream sliping down.
Like a
small lightning lass winked eye
Like Emitting fountain|
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
69)oldman
and god:
Waiting for
grand daughter who had been to play
Grand father
was standing in park.
Body
drilling chill was there,wind was strong
old tree had
shook by side.
As though
bird has sung in tree,if seen
In barren
branch one little god.
Laughing
tender laughs in matiured words
Told”old man is there chills to you”?
To
vision(darshan) of god old man became joyful
Became sorrowful
to her severe(sharp) words .
Had not
brought shawl,cold(chills) was sqeezing
Shaking head
he told no.
Suddenly in
old honge tree
Mango leaf
swinging cuckoo singing
Saround
trees group floated green dress
In
favourable celebration of spring month.
Old man got
afraid,for unexpectedness,for all these
Is greatness
of god cause?
“is there
any doubt human?tell such non happening
Who can do this apart from me?
See came new
air did chills went old man?
Do you came
to know whose daughter I am?”
“ body
became warm thanks mother
Came to my
knowledge your greatness.
See played
and came little god’s group
Opening door
of joy
To all
chaithras which you, did though flowers
were made to worn
Their laugh
blossoming has become golden sun light.
From inside
snow as morning shines
Came see
ananya(unique)! Little god
To laugh
brings one new springs to house
Whose grand
daughter she is do you know?”
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7o) shadow:
Steps sound
is heard at night
A shadow
coming up to door.
Standing
doubting-
If went to
open door
Disappears
keeping thief steps|
Forgetting
the purpose of coming
Disappearing
in hurry
Resembling
me present shadow
Whose is?
Learning to
melt in other’s shadow
If you donot
have own shadow
Savalagi
Shivalinga!
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71) kite:
On horizon
boy who saw kite flying
For not
having to him standing with pity
Suddenly
tender sun light flashing
Worship
words old jangama came
Come boy
called
If
comes giving winnowing fan wide palm
Giving
different kite
Make it fly
child
how much it
flies that much sky is yours only told.
On telling
became maya(disappeared).
Who is that
old jangama?
Savalagi
shivalinga!
Myself only
is that boy.
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72) lambani
girl:
All of us
staying there only
Are doing
that much of noise-that lambani girl,
In front of
all in palm
Holding
mirror she saw.
What is this
stage?
In front of it
keeping me only
Seing vikalavasthe(changed condition)!
Along with
image mixing desire!
Elagelage
beaiuty
Forgetting outside peeps inside and sees.
bringing inside out
wanted to grow mix
you to become beauty
is our vision not needed?
See there
ayya-
Makes to
dance eye brow
cheek
becomes red
is talking
with whom?
Not able to
see though we are there only making to hold shop(angadi)
In palm
mirror or shiva.!
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73)as eye of
poem:
Day before
yesterday I forgot name of mother
Yesterday I
forgot name of my father
Today forgetting my name only-
Disappearing
inch by inch-as became non existant
Suddenly as
eye of poem
Feeling as though has seen me
Shyed savalagi
shivalinga!
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74)morning(light’s)
stick people:
In deep
dark dreadful(cruel)
When details
of house melted(disappeared)
Hearing
wishpering tone of thieves
Hiding in
corner became silent.
Holding stick of light
Came down
six seven people
Stick of
light people!
Keeping figure on lip
Mutually
hiding silence searched.
Confirming
nobody is there
Claping ho
Knitting
figure to figure
Putting
steps of leg chain
Thakkathai
danced karaga.
Sqeezing rainy dark filterinmg moon light
Spilled
laugh full house!
When whole
house became field of light
Smearing(applying) moon light to
body and mind
Forgetting
body became sound innocent
Savalagi
shivalinga.
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75)earth cloud:
Blue above
Below earth.
We are in
between
Like green
Though
poured as rain
Sky (cloud)
is above only
though rised
as steam above
earth is
below only.
Frozen
love though poured as drop
Though what is poured rising above as steam
Between two
water only isreal
Like our
love.
Flows
love above and below
Like laali.
Weaving dark
and light.
Here
knitting interwoven
Grow green
Savalagi
shivalinga.
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
76)moon:
1)When I was
small I also wanted moon
As soon as
he saw towards me
Suddenly
holding in eye mirror
Binded.
Eye is cage
In it moon.
He is one
bird
I am witness
to it.
Beating wing
pata pata
How shall
i stay in mirror house
Told rama
rama.
Don’t cry
gold,
You are my
prana
If wings and fethers pain
Problem to
my eye!
2)moon light
means blossomed jasmine
Like that
wonder eye tell.
What will
child do?
Throwing
petal petal of jasmine
Forgetting
claphands and laughs
Where petals
petals have fallen stars!
To knot(head) of night still more jasmine
flowers!
3)moon light
means not sound,not imagination,
Not maya in
front of eye
Not
intoxication making body to forget
will not
blame not this not that!
All
these are’ not’
but still
‘yes’ belief.
Should
believe brother that it is moon light!
4)let moon
light be jasmine flower.
To flower
let there be wondering eyes.
Flower
reflecting in eyes
Let eyes
blossom in flower.
Let there be
this belief
Savalagi
shivalinga.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
77)camera:
Morning
time.
In
dream I becoming one pond
Mirror frames of trees and trees
To sky.
My
breath blowing as cool air
Playing jalatharanga.
To
chirping(chilli pili) of bird
Awakened yesterday evening field folded and kept on earth
Slowly opened.
While blue
wall was there to background
Who painted
by red and greeneastern hill.
Ran and came
to sky yard see
Playing
okuli(coloured water) golden horse.
Moving in
dream now only got up
Sun god came
yawning.
Below sky
yard coming (incarnating)
directly to
my chest only
purifying
face while
rubbing hairs,
arere-my
heart vibrating.
Cilimili
fish
Pushing wave
wave
playing
tallanka(hide,tremble,fluttet)
suddenly got
awakened!
What found
is not dream!
Not pond.I
was camera!
Opening eye
petal held
Sun’s
picture’s
Negative is
still in my heart!
For this you
are only evidencesavalagi shivalinga.
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78)to
friend:
1)again we
have cometo river bank
Which is
witness of our tender childhood.
As river comes
to ocean.
Friend has
sat non moving friend
Observing
play of
River waves.
Move one
after another.
Again one
more.
Knitting one
wave to another
Making to
move behind,contineuing.
Do you
remember?
Knitting dream net
beauty of yakshi
Catching
poem to compose while remembering
Moon
drowning in mud of clouds
Dark
covered.
Suddenly
light flashing
Deer inside
moon
As though
jumping into room below
Hand
kerchief fell!
On lifting
gham fragrance rised,saw:
In four
borders knitting leaf knit has spread
Screeper for
three leaves one matured jambu fruit
In middle
has spread palm wide red heart!
Non drying
explosives might have been kept.
Heat is
still like that only!
Keeping in
left pocket of shirt
Behind
hiding standing jambu fruit eyed
Told:
I have
not seen yakshi
True that I
had told I had seen.
If you say
you are herself
I have no
objection.
Where were
you gentlewoman(maharaythi) jumping as sai
Kept steps
of leg chain in my poems!-
Cloth
started journey flying.
In endless
path nobody on back
Will you
come my future.
In eye
border there was horizon known by nobody
Mirage was telling come climb.
2) what ever
may be male’s is humkara of ego
Nobody is in
front of me,found at distance
Own tail
swallowing by self only.
Have won
enemy like mathsyaraja
When humkara
was done to unexpected death’s hit
To die,-that
is all.
Female is
not like that see:
Body getting
matured pouring water to dream rose
Around it
knitting long hairs net
Waits.
When Male comes and puts hand to rose
Holding
suddenly rounding net,binding in arm
kola(arrest ring)
Slowly
plucking rose throwing thorn outside
Giving fragrance to male
she herself
getting satisfied with petal
let this
thorn not go outside
making order
to build
house.
did three
months completed,-
begins
figure counting accounts.
Tamarind,to
old fruit nose blossoming
In
water floating to reach bank
To spill
sugar.
Making Children and kids
,doing their
delivary also
Making to
spread gut creeperblessing relatives to
live happily
Going before children only
To knock the
door of death!
All male
deaths are accidental only
Becuse to death on him.
To him there
is no belief on death!
3)do you
remember?
Here only we had built,in same san a houe?
Vast bedroom
Had
scribbled paired names!
Had imagined
friend in same bed room
Our both’s
techni coloured pictures
Like hanging
type and places!
See now:
In house
there are no rnbows which
childerns
had hanged!
No green in
back yard,no grass blade!
Ll sandy
gathered bad lucks(durdaiva,bad gods)
treading
As though
have undergone robbery
House has
become soil.
In remaining
remains(residues)
Are wandering two ghosts.
Tearing
becoming black and white picture’s above
Washing dust
of time!
Did you
recognise marks of ghosts friend?
Myself and
you!
4)Tears are
not recorded ,in history
Quickly dry
up in dry weather,
Or otherwise
dry up in soil.
See
there only is black mark.
Remained due
to drying up of tears,
Have written
your name,under it.
Drawing line
around
As though
writing on tomb of memory.
Wait black marks on memory
Will clean
by washing.
5)time
rolls. Season changing
What
happens.
What is
thought
will not
take place.
To what
happens no permission.
dream
forgetting regularity becoming upside
down
recedes
back.
What is
laughed as though crying,
dancing rising puts laaga.
What we had
spoken done
Has flowd
away with river waves.
Yesterdays
truth becoming today’s mischief
Kid singing
cradle song making us to sleep!
As days of
youth moved back
We becoming
weak, becoming small small
Within touching
mutually
In middle
body has come
As an
instrument measuring love!
When wind
blows once tears it’s habbit.
wet wound
becoming fruit charm to matured experience
is shining
in your face now.
There was
something to give ,something to receive
gave and got
without knowing anything.
Time can be
taken and not given
Why do we
need such person friendship?
If some
longevity is kept for me
Come this
side
What is
needed to live?
Some
illusions and some dreams!
Young dreams
are there, wet illusions are hundred!
To laziness
left old tree also, buding out is there!
To give and
take there some luck still
To lift and hold horizon that much is enough.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
78)Iron
smith:
“in burning
sun light staying alone
Showing
teeth opening mouth
In front of
hissing pump
In front of
fire stretching burning red tongue
Again
again keeping charcoal (angara) in fire
two
measuring sticks hammer,forceps chisel
haravanchi(............?)
sitting o worker Iron smith
what are you
doing?”
“ by
measuring sticks called sins and
punyas(merits)
Measuring
correcting blowing pump of equality
In
sad(existing,good) viveka fire giving
heat of consciousness
In truth
forceps keeping justice chisel
By hammer (kodathi) of kindlessness(cruelty)
Hiting
hiting correcting
Is appearing
anna!”
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
79)sweet
union:
Eveb two
moments have not passed after stopping
of rain now
Sun moved
away clouds and came to west
Taking oil
bath full body like a new bride
Saw sitting
earth and feared!
For sake of
respect has worn grren dress
Honey
bodyful aha fragrance
Cool air is
smelling with stealness
As found
cuckoo is is announcing|
Affection of
chest spilling coming golden lights
Pouring
spilling on her body
By delicate
rays has touched cheeks
She shook
body spilling laugh
What a
silent language spoke or sung
Sweet love
song in heart
In rasa
sweet lake swimmed mixing
With electrical embrace chest to chest|
Up to end in sky colour kasha
Composed and
played for a moment
At end kissing lip to horizon sweet kiss
Made to laugh and disappeared at that moment
Bikanesi(.........?) turned this side|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
80)my journey:
Along road
fallen merely as naked
No hint of
human i alone
Mind desire
whether gives fruit or not
True is
moving further further
Around dark
attack covers now and then
Eight
directions are also enemy to me
In my world
where moon does not rise
imitations
and styles wicked freeness|
hills peaks
rivers streams many many
remained back
, in future many will come
coming after
night day’s light air
is not
coming next what is fate|
creating
manu future to become brahma
am going to
reach world
whether movind around or not
will move
like ox (rotary) of ganigas!
Guru you are
dhruva to me! Compass!
Believing
You only am moving somewhere!
Three fourth
water one fourth land
Believeing
this | o guru bless|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,End
of translations of poems
dr.chandrashekhara kambara ,,,,,,,,,,,,,,,
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