‘gejjenada’-samputa
2 of kannada poetries , translation of selective poetries,by dr.raveendra
hosadurga ,edited by prof.A.V.suryanarayana swamy and H.S.govinda
gowda,published by HANyALU PRAKASHANA.no
749,11th main road ,vijaya nagara 1st
stage,mysuru-17,mobile no 9845861887.i am grateful to concerned poets,editors
and publishers.Translation is my hobby.please excuse and correct if there are
any mistakes.
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1)
Prayer(by
dr,g.p.rajarathnam):
Brahma I will join you
Liquor touched hand
Will bend along length of earth
Liquor filled body.
Filtering bur bur foam
Fine sour liquor.
Will give,listen my prayer
Husband of saraswathi
Saraswathamma has got angry
at least you make to agree and tell
if spoken after drinks will
stammer
tongue-very difficult!
Saraswathi has caught all letters
Holding tightly
As though muniya leaving drinks
leaves her hand tight(hard)!
For muniya money will go
If excess drinks is left.
What will go to saraswathamma
If words are given liberally(freely)
You becoming lawyer to me
If you win and give my case
Will make your stomach
As bush(potre) of sour liquor.
On chair of lotus flower
You sit with josh
To four mouths of four
bunde(vessel)
I will bring liquor!
Will not tell to saraswathi
You don’t be afraid
If asked boon is got and given
Take sweet of liquor.
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Here liquor=henda,drinks
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2)kannada words:
Husband wife kannada words
Means prana (life) to ratna!
If takes vessel and drinks
Take! Words arrow!
If god comes down to earth
If he comes to me suppose
He will test
His one eye is on devotee!
Leave drinking liquor rathna !
If he tells(asks)
will get break nose into three pieces
if one comes cross (obstructs) to
god’s words!
‘have left leave wife
If he asks
Will dance that she is lost
One big trouble! Difficulty!’
‘all kannada words should
be stopped rathna!
If he tells –what if god!
I will finish him(khathna)!
All order making iygols
Let become god-all!
If he comes to kannada matter
Will not save respect!
If he gets down to hell,spliting tongue
And gets mouth stiched
Will sing kannada songs in nose!
You don’t see my mind!
Let liquor go! let wife go!
Let all wash away!
Till world exists in future
Let kannada words rush!
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3)snow in madikeri:
Like cloud embracing sky
Like silver painted road
As plane without up and downs
Snow in madikeri!
Kept as though kept there only
Like lungar fallen ship
Like power going down due to cold
S not shaking snow!
Like mother lifting child
Like one to one embracing
Pressing madikeri to chest
Was drowsy snow!
Tying mosquito net to sleep
Giving washed bedsheet (blanket) to cover
Like putting scented smoke(dhupa)
Snow on madikere!
In snow covered watch (kaavalu)
In dry long grassas though mooving something
Was shaking snow
Like walking big big gods
Like kaavalu around town
There only like that only
Snow was doing watching(gasthu)!
Those who have come and stood to call
All flower women(puvamma) of kodagu
Wearing thin white cloth
As though had come snow
If tender sunlight red is emiting
Colour of snow cool to eyes
Kpdugu lakshmies puvammas
Milk beauty snow.!
Wheather day comes of night comes
Sunlight or shadow whatever may be
Will not give place to get empty
Snow to madikere!
Like oil existing upon water
Puvamma is like my sister
Was catching without leaving
Snow to madikeri!
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2)from village only see delhi:
From village only see delhi
Make village like delhi |pa|
Plough and sow from time to time
Growing all good crops
Giving rice(food)to people
From our village only see delhi
Growing paddy giving rice
Growing cotton giving cloth
Giving money to expnses of nation
From village see delhi
We are lords(owners) our’s is state
No disputes among us of anykind
By renunciation of many came
svaraajya(self state)
Our village only is our empire.
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3)Gopi:by pa vem.acharya
Each gopi
In loneliness
Removing saree
Gets down into kalindi
Flies every moment towards
Tree of bank
Bird of vision
Which gopala when comes thinking
Fearing fearing
Sstill,
On big breasts
Garland of water beads
Twinkling coming up
Seing blouse and saree there only
Emits not hearing to herself also
One slight sigh of despair
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4)first become man :by dr.siddaiah puranika
Study and become man
Fight and become kshathriya
Become shudra ,vyshya
Laboring earning
What ever you become
Become as you wish(like)
What ever is right
First become man|
Become hindu muslim
Become Buddhist or Christ
Become charvaka
Desiring enjoyment
What ever you become
Become as you wish
What ever is right
First become man|
become politician
become patriot
become artist ,scientist businessman
you become what ever
become as you desire
what ever may become
first become man|
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5)rangoIi of shiva’s
yard(angala):(sonnet,suneetha)
By shivakavi sangamesha hosamani
Poetry composition of ‘vachana’ is not for recreation
Not shadow of imagination,,kernel(thirulu) of experience!
Work (kayaka) becoming pregnant,will call delivered gut(karulu)
‘Vachana’ is not bud of of manthras or thanthras (techniques)
Vachana –richness will call goodwords(subhashithas) of mysticism richness
Luck given to world,crop –bunch of rasavanthi
Good luck thilaka of kannada housewives(garathies)
Will call medal of necklace of culture of
karunadu(Karnataka)
Will call honey mango of inner richness
Will call agriculture of life ,jiggery-neem
Kindness of sharana’s heart,breath of vachanas
Charm of rangoli of shiva’s yard
In furnace of your love(grace),baked grown
Will call crop sri sangamanatha
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6) eye of love:by y.s.luyis
Where hundred faces have gathered,eyes can see
Your one beauty of extreme richness of face
Where hundred of tones sound,ears can hear
Your one melodious tune of throat(neck)
Whare hundred feet walk,I can know
Your forthcoming sound of feet
Beloved,where hundreds of people push
I can know your touch!
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7)mahathma: by gangadhara chitthala
On that day when your blood spilled on earth
Soil shook,day-flower dried up
Man is a fool getting irritated,life is upasthambha(………………?)
Sacrifice (killing) of mahathma here-baanadithu(sky played….?)
Bloodful human history has shouted
What is needed for earth to become divine garden(nandana)?
Eye filled with knowledge,love filled chest
Life not knowing challenge,this much is enough.
Like that came with tension(anxiety),brought affection of mind
Told you will cool kaloraga(black serpent)……)of enemity
Poison on this side,noise(kolahala) on that side
Walked further emiting amrutha (elixir)smile
Seven in dried up chests,moisture of knowledge had broken
It became first to(begining of) peace and samarasa(rasa of equality)
In region of stony chest this is flower –knit(kusuru) aha this
Is stammering of luck of coming
epoch
Wild behavior of man was not yet completed
To your visit mother-soil
vibrated(shook)
Man is fool getting irritated,life is upasthambha
How many sacrifices like this! Sky
thundered
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Upasthambha=pillar to which animal of sacrice(yajna) if tied
Baanadi=a kind od birds
8)gift :by subbanna ranganatha ekkundi,sky played?
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8) gift:by subbanna ranganatha ekkundi
Today which gift shall I give you?
O when is my dear land’s birthday
Shall I bring a parrot for you
Who is in green silence of of
malnad vallies?
Swinging in waves of ocean
Shall I give net of rain bow?
Along with many rivers singing lifting tone
Shall I bring veena of slow air?
Shall I plant coconut plant(kalpavruksha)for you
giving pearl crop bunch
,protecting with affection.?
Carrying many marks,family of kings made to shine
Shall I bring a moving cradle(carrying cradle,pallakki)r you?
In soil and water giving life and light
Shall I come playing
fan(chaamara)for you?
What ever is given your debt can’t
be repaid
Nothing is in me as mine
O my dear land accept as it is
One song of my love’s twig(esalu)
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9)summary of similarity(saamya saara):by ku.shi.haridasabhatta
One big,one small
One short one broad
Five fingures of one hand
Are of five kinds.
Similarity enemies
Put this only in front
without leaving to flow pull breath
will enjoy that they will win.
Yes ,fingures are of five kinds
But what ooze of blood
Same kind to all fingures!
Here is similarity .
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10)gajal:by shantharasa
When sorrow comes cry,when joy comes laugh,don’t tell ‘fate’
To your earnings when post andtreasure (wealth) comesdon’t tell
god’s grace
To your right path tell which is equal ,which dindu(piece of wood) god’s
grace
problems difficulties painsare natural in this lifedon’t tell planet
moovment
stones soil,thornsups and downs exist in this path of life know fool(dullard)
to reach goal should walk,don’t tell ayyao very distant
enemity,jealous,hatred,wickedness,teases disputes hundreds of
face without fear without telling ayyo
bad samsaara(family)
when death comes accept,in love give giving earnings of life ‘king’
‘how shall I die leaving wife children?pouring tears don’t tell.
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Dindu=piece of wood,stem,kernel(thirulu),thick,pride,piece of garland of
flower
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11)there is a meaning to promise(ane):by
bhimappa shiralakoppa
don’t tell shiva’s promise my promise your promise
tp rupee is sixteen ana(coin)
peiole making promise are high in speech
in work(behavior) I have not seen.
To show desire promise,to make
words promise
To cheat promise,all god promise
On filtering and seing not value
of even coin
Stop your god promise
Promise has a meaning source of hope
Think about promise before making promise
Don’t put as false,don’t leave truth
God is omni present day and night
In name of god ,to you comiting bad
Is there any sin higher than this
Before death comes,moving near truth
Without kamadeva(lust god) leaving you.
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12)o my lake(sarasi):by m.akabara ali
In inner depthflowing as latent
mover
By love juice(rasa)cooling tiredness
Making green all land
Today went where my lake?
Making me sacrifice to severe
sunlight!
Boredom of summer maturity has come to youth
Remembering your love
When burnt overheated is poetry plant
Don’t get dried o
Don’t get dried up o queen of
heart
Don’t remain without
enshrining making to forget!
To enlighten bald bald sky
Come as cloud lass
Make to dance opening peacock eye of my chest!
Improov land sparying love!
If forgotten life is injurious to me!
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13)Raga:by b.c.ramachandrasharmas
Again again talks same
Beg and trouble which worry?
In wfich kind of talk shall I give hope
When love becomes ocean,speech is foam.
coming to bush of chest,,standing
opening snake hood(hede)
Becoming curse is what a wonder?
Coming from that much broad eye
border
What kjnd of black cloud swallowd light?
Eye blossoming mind twisting that and this side
When you return to your soil again
to pachche(green) of ocean blue of sky
in head burning sun light yoga (union) of shadow
I melting within myself becoming snow
Downed moon lightin and out
Red of vasantha(spring) moving cooling
Winter(magi) coming to moderation
standing wonder
Who became step wife to art and poetry
Cominf as speech tou are one poetry
Became body to
fascination,tell
Is raga needed even for poetry like you?
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14)chaithra(spring):
To all plant groups throwing seven colours
Writing mind(chittha)-figure chaithra
Welding sweet relation to mango and neem
Elder worker of samarasa(equal rasa) o holy!
To kiss of cool airto open lip of flower chest
Leaving ‘chu’ of bees fun maker
Moving good function (osage)of madhu maasa(vasantha,spring)
In high level
Keeping Tickling of buds magiciam!
Come come o live-sandal of life
decorated base of rich sculpture(shilpa)
making to forget old,forming new
o become endless skilful
chaithra eye!s
in chest of epochs and epochs spirit of beauty
become mandara in life divime g arden!
Become green,clean,flood of joy
To chest of world jivies(living
creatures) become new youth!!
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15)come light:by shikaripura harihareshwara
“come light protect,settle in heart
Cutting,rooting out ignorance and jadatva
Challenge anger,much greed ,jealousy
are mother house of dark
Throw influence so as not to make my head
Opening eye ,show
Lost remaining in dark un noted meru(mountain peak,high)
Blossom hundreds of friendship flowers in
my yard
Daily pulling chariot of knowledge in walk (behavior)and talk
Give hint of crossing border,show
grace’
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16)flower blossoming: by venugopala soraba.
Flower blossoming exciting
(irritating) emotion
jasmine full of sky
What is found at night is
Mind tell slowly
You stood along length of sky
Burning life coolly
Before accepting only myself
Pour petals to soil
Giving love before coming
Joined my chest
I desire and call you
Without joining this much distance
Sky here opening knot
Blossoming black
Why did you standturning face
Without giving acceptance to love
Shining eye knowing vision
Without coming to embrace
Shall I slip and go without
Showing your beauty.
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17)who is this beauty(handsome)?
By dr .chandrashekhara kambara
Who is this beauty
Recreates by himself
Shines like sun|
Toddling keeping leg elephant’s
kid
Is all poured saliva(jollu)
jasmine flower
If laughed in front of him moon looses charm
Come owner(lord) of luck|
God of other region has missed path and come
On seing swinging jades is kid of snake
Is it shiva appearing in soil of body(odalu)
Is hissing (musuguduva) nandi|
Will not accept anything
given,talk is jiggery
If played in and out each time an
incarnation
Mother his beauty is our eye lamp
Come lord of luvk
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18)svabhavokthi(one among arthalamkaras))
By. Dr.m.m.kalburgi
when ever she is
remembered
comes to mind svabhavokthi
not chithra (figure) poetry
wabling(oyyara) of shabda alamkaras
very distant
she is pure arthalamksrs
is exaggeration?
No,
Is she exclamatory? Tell
Not at all.
Is she similie, queen of alamkaras
This beauty(manorame)?
May or may not be
Slisten I will tell,
This mahashwethe
Simple ,depthless(free) svabhavokthi
Mother power of alamkaras.
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19)REQUEST:
In sandal beautiful path,o fell
relatives
Why to come and trouble like this?
Troubled in epochs and epochs,sang old talk
Where is to you kindness point?
Clouds disrered,birds got separated
Dried up theertha(holy water),finishing
carrier(butthi)
Dried up (wick) put off!in freeness
peeled(sulige,exploited) me
Sowing bhava(this world) in blood
particles!
To this beauty of earth (soil),tied up eyes
Did magic to sense
organs(karanas)|
See from flower to flower bee has flown
Without remembering yama for a
moment!
Leave me alone on my part,relatives
Without making to drown if honey stood pit!
Will plung myself in myself,sandal –intoxicated
Loosing dark in morning (light)!
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20)shalmala my shalmala:
By prof .chandrashekhara patil
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21)alone:
By malathi pattanashetty.
you
Did not come this evening
Moving climbing chariot of colours
colours
Laughing scent of night has not blossomed
No oil to deepavali (festival of lamps)of desires
No value to beat of chest
Wandered here and there
Searching searching for your feet dust
Searching in breath
Pained ,became water
Boiling became empty self
Thought alone
Why ?again why?
Why do I sow these relations?
Why am I rounding this injurious
cycle?
Without support(imbu) of
faith will become crop to earth
Will become rain to shining
desert?
Should stand erect, should touch
Eucalyptus (neelagiri)tree
Firm bold sky’s chest
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22)namana to kannada:dr.p.s ramanujam
If desire of ratna
Were on ranna
Affection on lakshmi were
On lakshmisha
fascinatiion of gold
were on kanaka
if attraction of mass of hairs
were on keshiraja
fickleness on other wives were
on saraswathi
we all to mother’s uterus
without becoming bharata bhutha
we woild have become summary(useful)
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23)continuous:by
t.g.prabhashankara swamy
Your journeyis towards eternal
Here existing simply
Like tme spent many days
Spent many days
Like this
In friendship of liked specials
To loose moment moment is
In rules of creation on earth
Catching moment enjoying
Poetry making word carver
experiencing moment moment
mystic (anubhavi)who makes world
grand
daily journey is continuous(eternal)
it’s experience is great
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24)shall I believe friend?
By dr. h.s. venkatesha murthy
Shall I believe friend shall I believe?
Snake present in kedage
Death present in life
we existing in somebody
in laugh only enemity
in water heat
existence of smoke in coal(burning)
under green only mud existing
inside breath only name present
even in stone also knit work existing
in field only sky existing
under eye-brow only fish existing
I existing within yourself
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25) wishes(haaraike):
By .shashikala veeraiahswamy.
I wish you good to all
Let coming luck of richness be to
you
Let in yard rangoli be laughing
Let bell of mangala(goodness) be
ringing
Let cradle swing in hall
In this cradle song let whole
world forget itself
Let laughing eternal lamp (nanda deepa) be enlighting
Let this light be washing inner mind
Let earth mother wearing flower
laughing
Even to chest of sky let this fragrance
be emiting
In net of(outline) jasmine moon
swinging
Let stars be consoling poors.
Let dream of distant bank complete
Let unfulfilled desires come to door only
Let gods in temples open es
Let richness be brought and poured
to hut also
Let arathi of depth of chest love
not put off
Let this come as life enlighting
golden lamp!
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26)nakedness and hunger:by saraswathi pujara
How shall I bear pain of our people
How shall I tell truth which I have found
You may be aquainted with them enough
Though present few times
hesitation to tell
Without residence wandering orphans
With no food to stomach have become tired and bent
To open body not even torn clothes also
Those only they are well aquainted
Those who have reduced(degenerated) by diseases and illnesses
Those who have been cahght and
vanished in leg of rich people
Who have eaten beats of strong people
breaking back
To all sorts of violence who have
been victims.
Who have washed hand in tears
who have become dumb without
telling their troubles
living in dark they have not
found life
drinking dirty air still surviving and living
to cry of kindness not reachable
life and death their’s is
root of humanity have rotten
becoming dirt
world 0nly has neglected
to naked and hungerhave allowd to become food
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27)lass and sorrow::
By dr.varada srinivas
Friend,
When is my marriage?became thirty waiting.
Enthusiasm of youth
Before it fades
Before age of motherhood
Passes (crosses) off
Power (ojas)of femalehood
Before gets dried up
pressesd hiden opened
desires and submissions
anything all other desires
breaking becoming fire rasa
before explodes
let my marriage happen
in day dreamsin night’s rolls
troubling making magic
stammering call of
tender kid
how ever may belet it become real call
but friend
to father and mother I am
hen giving golden leg
therefore no worry of getting tied
thali
friend what shall I do,what shall I do
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28) knowledgeLthilivu)
By thulasi ramachandra
Moving away screenof
Fascination and affection
Make mind towards
Practice (achievement) ofthis world
Once standing near
Once standing away
Troubling these relations
Throwing away becoming field
Tell way father!
Love and affections
Cover play of selfishness
Selfless work’s
tell greatness father!
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29)There are few things: by poet ramjan darga
Hey rose
Tell where is time
To write poetry upon you
Now I am
Removing people those who have grown you
Pricked thorns
I am removing.
Gold (china) no patienceto see you
I won’t have
Pieces of my poetry
Are wiping
Removing you out
sweat of body of those who have become black
paths
boring to see you now
really tell
will you go on any day
towards hut of those
who formed(composed) you
tell electric lamps can you remove
dark of life of those
who brought you here?
…………………end………………………….
30)Earth sorrow:by shivaramu kadanakuppa
Mother mother
Bird crying through night
Is searching.
What will it get here?
When whole world is dark
Distant twinkling star
Is desire bud!
Therefore only
It lifting head seing star
Beating chest in protection
Sorrow of earth
Is singing
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31)gajal: h.s. mukthayakka.
Who is coming holding cup of liquor(drinks)
In lonely thornholding bunch of rose
Who is this surrounding is shining by by laugh
At night holding stick of eye vision lightning
In his eyes are twinkling are tears like star
Broken heart lovers came holding line of sorrows
In everybody’s mind blossomed some buds of memory
On seing night came holding fragrance of molle flower
Keeping one Unmanifest dream in eyenight is smiling
Stars came love giving holding cool shadows
Moon light is singing mind thrilling sweet song
Are coming ‘aavaara’ship’s holding sky(cloud)
Osaki (…………?)
thanks to you came as sanjeevini
Simultaneously holding rushies cup of ‘udaasa’(……………………?)
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32)one who has come to eye:by jayanth kaykini
one who has come to eye will she not come to dream
one who has come to talk will she not come to mind|
all wound healing
one night dream
in pain of petals and petals
blossomed stood mind
call of cool air
opening of new world
who came at end
will you not bring morning.
In thirsty sun light
Chariot of new new day
Without pulling in path
Who has left and gone.
Broken pieces market
On liking waited and stood
One who told always
Will you not shw face|
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33)let there be seal of love:byshsheela somashekhar
Inmy pain let there be
A seal of your view(vision)
Full of my dreams
Let there be touch of cool(cool touch)
Full of my talks let remain
Twisted trutha
In responseof my senses
Let there be yourinner mind’sfeel fountain
In your silent loneliness
Let there be bounding tunes of my songs(geethas)
In shine of my eyelet
Your smile star be twinkling
In beat od my chest yours challuvarida(…………?)
Depressions and sorrows melt
Let life become light and lght
Let become lines in in new lines of history.
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34) development (highness)of tree: by manasi
Flower in fromt nut behind
To them mother tree only one
This only is nature love
Ethics of nature world
bearing(tolerating) sunlightshasow giving
swallowing pain ,spreading fragrance
character r is love of tree
that is real renunciation
obstructing clouds pouring rain
making to wear green to knot of earth
laughing making to laugh plants
making to grow growing trees
till birth to end
pain and joys have no bath
that is development(highness) pf tree
world protecting sadgathi(good fate)
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
36) dewdrop –tear:by jyothi prabha
Early morning dew,pained females tear
In these what a similarity of similarity!
Enjoying to heat of sun shying becomes water dewdrop
Boiling to curse of society falls and flows ttears
Dew drops shine as snow bead,in tears only washes hand female bead(nari mani)
Towards dew drop flows everybody’s interest(heed,attraction))|towards tears everybody’s negligence
Existence of dewdrop is momentary(temporary)|flow of tears is continuous
Till sun and moon exist ! will appearing only dew and tears
Like dew melting and appearing |gold sun light golden light
Removing tears|when will improve life of female.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
37)should go there:by hamsha kavi
After taking birth
We have to go there
All what is seen is simply existing
Leaving here only what is earned and saved
Should go one day at end he only is relation
Coming to dance school one roll is yours
Acting given roll,should play and go
In between coming and going there is there is snake and scorpion
Should make life in midst of tigers and cheetahs
While existing three days shuld be as we are kept
When called opening door should go there.s
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
38)character of happy l:ife :by B.M.SRIKANTAIAH
Original source:sir henry wotten
Translated to kannada:b.m. srikantaiah
Retranslated to english:by dr.raveendrfa hosaadurga
38)request:
show creeper flowers
emit smile everywhere
pour dizling of love
blosomed jasmine bud
make my mind to blosom
releasing tied bondage
in morning sky moon
make my mind to enlight
attracting carrying towards you
rise seed above
make mud green
make me to grow love in me
spread male peacock
spread awaken
touch boundary of love
river slip without standing
while sliping sing
make singing field to laugh
bird near sky
emiting playing with pride
make me to dance with joy
sing bird with love
joining my chest
song to your tune
,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
39)Land mother :nada deviye by poet K.S.Nisar ahamad
Nadadeviye found in your lap what kind OF view
In mix of pain and laugh chest became uncontrolled
In midst of those who have drunk milk of one chest, why so much of difference
What if rasa of one land imbibed(absorbed) nut of sweet and bitter|pa|
People are upset missing step searching (tadavarisuthiralu)
Neglecting them is walking one holding dondi(PANJU,LAMP) to self favour
No cremation to dead body a poor keeping hand on head;
Other person is celebrating grand birthday|pa|
Found mother embracing crying children without food
Full sorrow boiling sounding wiped off life bank
Stomach heligeya(snake’s baskets) opening ,pricking irritating hungry snake
In suitable raga making to dance,tiring have enjoyed few people|pa|
Making man himself bait fox enjoying in life water
To truth that we are one pulling crossed leg nadinarige(country fox?)
Giving caution be correcting stick of poet’s feeling
Mother bharathi, this is gift I am offering to you |pa|
Be reaching goal this life itself holding reallty lamp
Without forgetting burdened due ,announcing it in work
Let oil of your love be in my chest; let life wick enlighten
Find an end by matured experience,head bending to your feet
……………………………………..end……………………………………..
40)what a moderateness
(hada)was there:
What a
moderateness (hada) ! to youth
Some what
muda ( affection, love)
Chasing holding (
atti
hididu)
Preventing by
touch
Secret was also
tasteful – friend
Meals taste served
by mother
Was troubling
‘gham’
Jasmine
roof(chappara) grown by father
had spilled flowers
to naughtyness
of brother trouble brother
had colourful light
to lover’s
eye guesture was there poetry’s
fineness of false
slowly spoken
taste of
talk
was it beyond jaggery
to false
folds emiting walk
there
was good
gait
what love was
there friend!
Unseen hand
stealing all
remained only memory!
……………………….end………………………
41) flower woman(flower seller) : by
m.v. seetharamaiah:
Selling Flower
Flower woman
Singing coming
‘Ghama ghama flowers
Want’telling
Singing coming
White jasmine
Yellow chapaka
Green new maruga;
Kept and tied
wanted asking
singing coming.
New sevanthi
new iruvanthi
arasina(turmeric) palm present;
in pure malle
green crop(tufts)
joined garland is there.
Spilling fragrance
Red rose
Blossomed new lotus
White jaji
yellow jaji
blossomed white lotus
various flowers
do you want asking
singing coming;
selling flowers flower woman coming singing
……………………………end……………………….
42))love –to forget you: by
b.r.lakshmana rao
Love to
forget you I did all whatever
But every
where your memory is troubling
In blosomed
jasmine your smile only
Honey of
flower ,your lip like(type)
In moving
air your fragrance
In mango
tree your music sound
Trees have
worn our name bodyful
Behibd
bushes and bushes our secrets
Creepers
have asked where is friend
Pit of
sorrow has become silent without words
s
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