Dr Da. Raa. Bendre
Dear
friends,
Translation
is my hobby
Selective
translation of poetry of Dr Bendre (dattathreya
ramachandra bendre, ambikatanaya data)
Jnanapeeta
awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections
suggested will be done gradually.i am grateful
to dr.vamana dendre,editor of all poetry collections of dr da.raa
.bendre for giving meaning of difficult
words and preface with introduction.i am grateful to punarvasu bendre and dr
k.s.sharma,director ,bendre samshodhana samsthe,srimatha
prakashana,’vishvachethana’,gokula road,hubballi-580030.
Please excuse
and correct if there are
mistakes.
Bendre
poetries part 7 :
Poetry collection:’kaavya vykhari’
1)
Aathreya
dattha:
Aathreya dattha,moover supportless
Climbing air horse in sky
Is going ride
People won’t believe digambara
Eat one another
Myself best-sythana-they feel
2)in fruit pain was hiden
That honey had become pain
Whole body swelling
To Time(black?) serpent no residence
we have become sanme we and you
who knows pride (gatthu) of atthi(……….?) fruit
to this abhanda we have gone,carried away
3)all around caves and caves are seen
To sun has attached taste of darkness
Seven stage ninecolour
Everybody’s innermind –wave wave
In midst of sixteen thousand radhika’s stage
Head full peacock feather
Including fourteen worlds joining
steps
Have done care oho srihari.
4)rotates wheel
Haravi,pot ,pot are delivered
Furnace of potter.
What soil?what eye?
Death is not concerned(usaabari)
Like pulling shavigi(vermicelli)
5)weaver weaves thread
On back of nandi jhulaa(colourful blanket on body of nandi)
Shiva parvathi are mooving
Putting challenge.
6)to be answered.
Ambikathanaya has become dumb
His balanced not missed
Balance of dharavada
Rate(dhaarani) has not come
Are mooving cart on cart! ,
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2)saint poet(hermit poet):
1)how to see?what will be found? To image witnesses is heaven
When directly present why evidence?is ghata pata knowledge enough.
Tour custody my life,shall I have
to live
Ego outerbody I understood I am vishnu myself .
2)no inner sweet(hurana,kernal) what total? In and out only one life!
No archestra don’t dance,hold that balance and tollerate
You are my king,no other purusha,for dhaara(flow……?) is thread needed?
As play drama is needed,sees eye itself
3)outer layer coming out of huttha(snake house) layer of janivaara(sacred
thread………..?)
Old thread of creepers tying neck
hanging burden is there
building nest shakuntha(a kind of
bird) hit
,has entered hanging stand(neluvu,jaalige) of shoulder
Residence ho,has hit saint poet,will face without closing eye(without
blinking)
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3)only one ghana(solid)-twenty eight:
1)only one ghana(solid)-twenty eight;to many one stand
I am haladhara(balarama) bala
bhadra rama that seetha one love
2)to balamce there is ,those two pans for weighing enough cautious
Four gunji of gold is there,only rate should grow
3)power has got body of ocean,in hill silver is pure
where is residence,where illusion? To salt amla fruit is tasteful
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4)ginger and alla:
1)adding left and right one only
Above below and in and out
It has front and back(behind)
Full truth has filled at end
2)one nose two nostrils
One bird it has two parts
Is self form(svarupa) false?
For non indiret is
witness(evidence) needed?
3)in and out if give and take is missed
If we agree to it
We and death are not different.
4)body swims
Dead body(cadever) floats
Are both same?
5)wet ginger –not,not dry-ginger
Root is one can we purchase?
When light is behind back
Is this self blame? Did you kill
self?
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5)jiva-god:
1)when ten were lost first jina
Became liberated after thirty six
valient jina
Found it’s colour
2)neglecting progress (development) in world
Life is equal to hell
Liberated life is power feel(wheel)
Day and night rolling illusion
3)indian lamp’mihira island’
Dark exists everywhere
Chakra is himself mikrama kaalikavu(…………………?)
Not war leaving relation.
4)bhumathva(wholeness) –god,o jiva
-god
Why other relation is needed?
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6)deathless seed:
1)da.raa.bendre
Oudambara dattha
2)da.raa.bendre signs.
Dehagalitha(no body)
After bodyless also
Poet ambikathanaya dattha
Da.raa,bendre
13,srimatha
Saadhanakeri
Dharavada person(fellow)
3)this is historical yes
Birth,existance,death
Beyond three boon(high,vara?) wearer-seed-28
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7)put diruki(guturu):
1)Not only area of mata
These are seety’s land
Not war horse
Pendari thattu
Rajputh raasabha
Donkey of katevada
Back has become hard-by beats.
Pledged material
tired as though dead
by fight(struggle) basava died
sangama wept.
2)whose land is this?
Spreader(thrower) is labour.
His salary is tomorrow
A litre of grain.
This itself is his food.
This is not life
If there is breath wait
You are not ox,get up put duruki(guturu).
3)procesion is for ox
Not for bull.ox inside mind,carrying plough
Whip pierces(pricks,presses) only buttocks(hips)
Put-cow dung,hendi,stool(helu)
Guesture of twisting tail
Tender plough\otherwise
You will not see house door.
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Pendari= a community who run tangas.
Thattu=low height horse
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7) waste tiredness:
In temples
In stones, in woods.
Statues in colour pictures
Galige(muhurtha)Eighteen puranas
Telling stories,in kaggas
Desire of those who have put harake(wishes……?)
Desire fulfiling,awakened(jaagratha),unawakened
Places-gods birth place.
2)
One who builds this,makes to build
Do car festival(jaathre)
To attach meaning to miracles(pavaadas)
Is waste tiredness.
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8) rise (play)of ego:
1)did you go?alladiya(………………..?)?
If yes is filled up yes
Is it yes did you rise and fell
When four people made to rise rised.
2)one who argued went
If samvada is there ,win
Athma jnana(self knowledge) he will not get,will not go
It exists exists
Knowledge (intellect)of vedantha-rise of ego
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Summary:for ego of competition of vadanthies
athma jnana is not necessary.
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9)worship of bapuji:
1) bapuji bapuji
We do his worship
Only in behavior
Only worship,only shunya
330000000!
2)
Going
to rajaghat
Will do promise and come
Daily we do it false
3)we know religion
Adharma is our property
Practice of non-violance is our gothra
Rama is our suthra(formula)
3)
Christ
did not come again
Pygamber did not take birth again
Sacrates got tired
Though mohanadasa died we are living
Truth has no death!?
Killed gandhi and died
Gandhi died
This is not false.
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10)this is not mere morning brother:
1)four colour,four blood,four direction,keeping as four
Myself treading their head
To stand is higher(uddaama) way!
2)one player,(ekalola),why should we become human
Conversation series only making an issue method?
3)being not able to make thread and flower creeper garland
We to bengaluru-karnataka
In which way to advice?which ethics?
4)south india north india
As two centres
If they get organised
We become prana form of
Common wealth.
4)
Whether one world state
Or federation of free nations
It surely becomes.
To those who say freedom at any
cost
Is it needed to shoot at sight?!
Peace at any cost-diamond kadale(putani…………….?)
6)let suicide of human race be avoided
‘let kannada bharatha worldall
become one only’
Ambikathanaya’s foretelling is- true.
Her bunder his these words is not
chaatokthi(……………?)
7)that is amara manthra(deathless)
Bhadram shubham mangalam
Peace pusti thusti
‘self knowledge is guru’-this is
sri guru
Spiritual prana line
Full moon day’s sixteen(shodasha
kalas) lekhe
Daily rising eternal morning
This is not mere morning brother
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11)gandhivaadi:
gandhivaadies-are gandhi(bhuthavaadiyvrfirfutftfArfe) past……………………….
Ghost story true history not at all
All ‘khyathivaadies’ are merely scholarship expression only
To heartless no wisdom(viveka)
To viveka heenas(vivekaless) no heart at all
Heart failure is-
Lungs breath not coming again
One who has become dead ,can’t tell false.
2)’one who has become ghost-who has taken bath is pure
For that only brahma demon will trouble
Even dead coming in body of people
‘foretelling people will tell
something
Those who expain meaning they will
do something
3)vedic sentences are difficult to understand
They bycot this world
Talk about other world
‘mukhamastheethi vaktavyam’
silent people may be fools also
those who tell stories of miracles
by telling epics fill up their stomachs.
4)bendre may miss
He is not the person to prove false as true
If he talks one it may not true also.
5)one who knows about 28
‘for past twentyeight epochs
vitobha is waiting to
develop sinners’
Vittala –kavisthala (……………..?)should be known
4231and 28’s truth should be known.
6)experiments with truth
Gandhi may do.
Those who put gandhi topi(cap)
Will cheat(put topi)
Telling harmless
Will sell drugs!
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12)gentleman?wicked(luchcha)?:
1)You look like
gentleman
But full wicked you areyou make profit of rules(laws)
Licence you call lie-sense !?
2)here man is dead and fell
There is pistol near him
One who had pistool licence-
There is some one else!
One who died has gone,who killed?
Is it pistool licence holder?
There only a letter has fallen
‘I have commited suicide by myself(self joy)
It is writen.
3)below in letter there is signature of dead person!
There is one thumb impression also!
Whose is this thumb impression?
‘my friend’s’,
It is writen.
How is law today is
If anybody reports
His’s only is first witness.
His words only they will do panchanaame.
5)
In
court case will go on for ten six years.
They tell panchaname is false!
Aparaadhi(defaulter………?) will be released
Real murderer will be released.
By this time will take money from aparaadhi(criminal)
Somebody will fill money
to magistrate
Death is true,who killed?
Why not suicide?
They will tell.
5)to proov crime evidence is needed
Words of witness are –ebada thabada
Words of witness are evidence to law
Crimina’ got benefit of doubt!
Which is true?it will not be known
True witness,that itself is evidence
6)one who has done role of srirama
In front of audience only will smoke beedi!!
‘smoking here is forbiden’
What if board is present.
‘don’t make dirt’under this board
Will stand and urinate towards board!!
‘he is not literate,this is true
Witness is literate,sahipurthe(for signature sake…?)
6)
To
electric pole they will write
‘danger’ in english
‘don’t touch this pole’
They Will write in kannada and put
7)Going there only wicked
gentleman
Will commit suicide!!
Later good named or bad named
Such man died will become famous.
That man exists as though dead while living
After death fact that he died is
proved!
8)they will seal murdered person’s
bones.
On that panchas will put witness.
In court they will break box and see
In that only sheep bones will be
seen!
9)self form is self evident,,it is evident by itself.
Witness is proved by evidence
By smearing ink to mirror
only reflected image is not seen
To argue that at end thare was no
image at all
Fun of sentence meaning,harikatha kaalakshepa(time pass)s
10)truth has no death
Truth is self evident
False is also self evident
Language of
justice is bitongued!
11)so,many big people
Opposing this world’s justice
True or false will be proved in
other world
In this way
Get consoled.
12sri rama with joy getting water
samadhi(trance) in sarayu
river
tells (feels)that ‘will die,lived’
rama nama it will not drown
all cent percent true.
But all truths are good
Is proved by ‘parathaha
praamaanya’
Is scholarly over talk.
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13)to whom good has happened?
1)without seing by eye
Kind of laugh of face
It’s quickness(lagubage)
Epochs have passed.
Hiden in soil,grandure is reduced
To whom good has happened?
2)in measure of view(vision) and figure
Making to flash you swinged
To search your face only
As though has gone to vaikunta.
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14)whole truth(partless truth):
1)
Whole
truth’s
Having seen surity
Be peaceful without fear
Be prashantha(peaceful)
2)
Time
wheel turns daily
What is now is not now
What exists has not become
non existing.
Ya alla!which is not.
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15)by birth fruit:
1) by hand carved here water letter rama
To that flowing ganga water that
bhageeratha’s name(naama)
2)day time has leven blind eye
ulcer
Seventeen seed fruit,tell asath to sath.
3)ambikathanaya himself is –da/raa.bendre yes
Arali(ashoka ),atthi again might have forgoten banyan.
4)seed line fruit are fruit by birth
Put fire if there is money,or give fist soil.
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16)weaved:
1)
That
man!
Weaved thread
Who?
2)this man!
Exists himself by himself
Svarupa (self)form
Image witness
3)that body-dark-naama(name)
This body light form
Bodu form.
4)though spider is in cenye in it’s net
Reaches any end of circle
At equal time.
What is called weaved is –this.
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17) sarvamangale:
1) where is polite where is ill
polite?
Kavery is still bulli to lopamudre.
2)here is honey(makaranda) here is milinda
That nala had come in damayanthi
leaving hands
3)wonder of asmithe in that prabhakara
Sarvamangala is twelve months creeper.
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18)not hocus,not pocus:
1)not loose(free) in tough forehead
Manthra thanthra square
Rise and fall in sea waves
Is mooving life ship
2)what?where? where where?to which side?
Questionable??speech godess
not hocus not f=pocus
this is monkey faced ashoka
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19)paanchajanya:
1)political
social
religious
giving and taking of money
in this knowledge is problematic
2)fixed clear account
A kind of uniformity is seen.
In panchas whose this
Differentiating unity appears
This is paanchajanya.
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20) deathless response:
1)self request self talk(svagatha)
conversation
Not known differentiation even to vaa.da.bendre.
Difference means
knowledge(jnana)-five kind of control
Response,in explosion was deathless response!
2)hey death! Branch of banyan tree
Th ey have no end you say-I won’t
believe
Seed –image smaller than mustard grain
One banyan tre
e-adive(………………..?) full.
3)root to branch and branch,root is tree to root
Tree is only gift,deathless power
Yath means thath,that only sath sath
Seed itself fell to ground as fruits
4)equality of height is account of beelu(unploughed)
If fingure is bent count is
perfect?
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21) than thana(selfness?):
That also like that
Myself as myself
Will not be one like another
Chaangu bhala! Hey hey!don’t give pain god
Give your remembrance
Give chinthamani.
2)
To
whom is worry needed?
If string play thananana
Should become directionless.
Let us be happy
We you enough.
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22)heart viveka:
1)standing kamanna himself is bahubali
Bharatha bent to him self valient.
Seventeen –or sudha(amrutha)!
Solve this problem hey you budha(
intellect)
2)to donkey people leave path
Why mrugajala (mirage?) to raasabha(donkey)
To basavanna bridge is not seen
Not donkey kalkuduka(drinker………………?)
3)sweet water taste to it
To man intoxication is needed
to him suicidal path
not present is heaven.
4)what will christha do?
Sythan openes teeth
That light is light
Round turned crystal
Play and figure of fourteen!
Eighteen salt-kaalakuta(black serpent?)
5)viveka of heart itself is -athmakhyathi
Criticism of intellect -is fase witness
Grapes not reachable to jackal(fox)
Be knowing time bird.
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………………………………..
23)eclipse:
1) why
Amaakale(…………………?)!
You are mother to eclipse
You dumb-whose you are?
After crying what remains is balance
We grow by rearing them we only.
2)rise your neck dark
You are relative to light.
Hey hey eternal new!
like that only is bhava(this
world)
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24)new path:
1)sadhanakeri is new port
Bendre came to house
Old hadga(…ship…………..?)!
This had shook,thundered
Some why vibrating(responding)?
Was searching new path
That daily life.
2)what new is there neem jaggery?
No other.
Happened,appeared(rised) rama rahima
Have belief bhima prana is seed
To sow thejas that.
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29)father –mother:
1) I rised donkey
It’s intellect which it had was not there in me.
2)carry our house dirt(dust)
To grow rice is needed husk(hottu,dough)
What good (clean)if husk remains?
Partner of success sing tune
Sky is father;this earth is
my mother land
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30)Om om ganapa:
1)
Om
oum ganapa! you are sovereign! Why other is needed to you?
All in one,listen to words,that origing is one star only
Ou are seed power,devotion appearing,will touch sky border.
Line you are all,you are not handicaped,that wheel there(…………?)
2)this vivartha having bubble
appearing good murtha you are only
Work is vishnu,work is brahma,cause that mahesha you are only
Omkara sound,work eye, teeth face,power born ganapa
what more is needed?let he become
our cooler always.
3)that moon star,what to you bhikki,will stand eating all
O strength,beauty,getting bodied love,you will win all
Fourteen worlds playing in mouth
will eat like mada(…………?) dhaare
What more is needed?
I know you,shall I tell no?shall I tell I am alone?are you many and few
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31)listening to hundreds of ramayanas:
1)
Listening
to hundreds of ramayanas
Wheather ten faced ravana?or dasharatha?
Like this dullard enquired.
2)who is rama’s wife?
Who killed ravana is it vasudeva?
Revathi husband balarama?
Haradhara rama?
no match to one and one,no tikaani(residence?)
‘jivan bhadrani pashyathi’
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32)exstence(sath):
1)to know my existance why light is needed?
Is it not possible in dark?
Consciousness of existance is in
dark
Is light witness?
Can I not be in dark?
2)one’s existance is enough is
exist
Myself knowledge,you are knowledge enterable
Not three not thousand also
Only nithantha(excess ,more…?)
ramya
3)why that soma(moon) is fire needed
That myself myself smooth
Witness itself is image,that image is witness
To me why other similarity?
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More corrections from here
more,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
?????33)’myself’ embara:????
1)1)for srimatha aravinda temple
To mangala that milinda makaranda(honey) beautiful.
2)i am sound joy filled
For ever to all
3)poet is ramayana big box
Earth’s land ‘s song box
4)no problem here at all,not
That rama himself is rahima alla
laalala
5)thulasidasa is naanaka
Don’t feel(tell) it thanakha(…………………..?)
Purandara is rahamath
6)to south this is north
five going near
7)this tree has become that footwear
Believe believe number
Don’t listen to those dullards(humbas)
Those dombas
Without believing (will they say?) say ‘myself’
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???34) dhumrakethu:(yama’s black and blue mixed colour flag)
1)sunray net has spread around
Under it is physical matter(topic)
Itself has made to match,found unfound
Not seing light again dark intoxication.
2)know and see that three and four
Symbol bridge
Existing between birth and death
That cause of bhava(this world)
3)trouble came to you now only
Open eye and see that surely coming
Dhi(intellectual) dhumrakethu
4)three thirteen,nine eighteen
Which problem(peekalata)?
Bhavitha bhavya ,new to past also
Radhakrishna play(leele)
5)that is not crystal(old?),old is acceptable
my mind is possible to it divyasri
no argument that is like that and this
why hanfing? Sri garbha (womb)secret
has sri vasthra chungu (edge)?
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35) I will tell listen:
1) I will tell listen
Hold house and live girl
“don’t become mad
What Is by pledging,head
2)story coming from generations together
Don’t give (attach) your breast to value(rate)
Become worryless,clear
Don’t become
salary (simbala?)insect.
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36)daily wheel:
1) labourers have hunt of desire
For family holder that market is
pet(pete)
Jaalupanje(………..?) daily wheel
Field is naked even today,night(dark) around eye.
2)three leaf(ispeet) thorn cover
No light -dark
This day water tap has come
little remitence is done.
3)Lottery is our battery
Cat,rat,hot
Cool itself is hot
Cautery(cutting) of hospital.
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37)trouble:
1)esha gillada aneeshageede(aneesha= lordless………?)
Trouble of family?
Trouble is not game(play)
Maya ful residence.
2)insect don’t think as play
If given to court
Is not malaku hat material
Mude(………………?) of universe
3)not peda of bazar
Taste of hazara family is there
see:
If missed tough knot
If opened dirtknot(malagantu)
If biten mad dog
If opened shirdi sai
4)every where cover is there
Not Dull(dusk),early morning
Dark completed
Brought evening after afternoon
Evening dark
Moon has spread stars
Came moon light song!
5) all is equal no ups and downs
Play of maya had come and dullness
held
Fate of those who have become thrisanku is different
Joy has no limit
Chandrashekhara has put dere(tent)
6)waves waves of sea
Bhangaless abhanga
As though flowing with pride(ubbeele)
Stream of bhimashankara!
Open chandrabhaga also
Oen vittala bhajan
Govardhana hill
Told ‘gopala boy’
Play of krishna
No obstacle to it
Her song:’there mere pyaare’
Tells meera
No other similie.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
38) viveka(descrimination of right and wrong):
1)
Where
I had been?
Was in your geart
Thinking as viveka came
out.
2)you are mother you are father
Whose child I am?told vasattha
Next to three became four five
3)gandharvas-thumburu-rambha
Filling fully
This is beginning.
4)beginning should
Not be done.
If done should be finished
5)this is feature(character ) of secondary intellect
This is none to second(advitheeya)
Both are one-bondage relative!
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
39) rise rise:
1)
Rise
hari!
Leave sleep,
Now serpent sleep is enough
God god we are there?
To you awakenness is also needed?
To god also it should be known.
2)getting grace of stone god
Have started peeling
Nothing is availble to rate(value)
Beg for bribe.
business is going on without receipt
this is day time market
not black market,no name to it
it is like lane
luchcher(wicked’s) bazar
sentence(jail) to good people
no law to tell truth
what tells truth is not at all law
request for time(period) they say
3)’ghana shyama sundara’
This is song of honnappa
He is kannada milk man
Sadhanakeri is new port
Old ship bendre
If they come natural,she -natural
It is problematic for mixing
Those who bake they will live,make life
To udaala(poli,rascal) this is
confusion
Confusion itsef is dance,devi(godess) knows it
Thulajapua godess.
4)yellamma,maalakshmi,maalavva,saalavva
All are friends.,pull chariot forward.
Up and downs ,ground is not flat.(equal)
This is kind of this world.
Devotee,this world(bhava) how did this poetry came
In shetty’s market?
Tell to quati(………………….?),in a week three days
Holiday only,why strike?
Ambikathanaya has become bhattangi(praiser)
Not remooved weared shirt.
No hide and seek,all open open
House news of alla
Came arathi from parvathi and subbu
This is flower thread creeper.
5)yakkala devi jogva,who is there who doesnot tell like this?
Devotee has found bhava(this world).
One who sells butter at devaragudda
Step wife of mallavva.
Five happpens five not happens
This is caste of future!
Have given money to panchas
by side only is available
warmth making she
put (SET) fire to heaven
coming to desire rathi ,kamanna is available.
6)sarvajna is not mad
Sharifa is not dullard
Alla has awakenness
Hebballi hubballi
Old ship bendre boyhe is ,know
He is not thief (thudga)
Like jaggery,distributes sugar
See words of sharifa
It is everywhere good!
Jitti butterfly
Here respect of divine
garden(nandana) is opened.
In market of mads
No concealment
Wicked’s fate(gathi,path) is different.!
7)good people need not put
Gandhi cap
Name called bharatha
Should get fame
It is not dirt and dust.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,
4o)self form:
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
One two
threebecoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)
Servent
of servent kanakadasa
‘mohana
tharangini’is not dirt
If told
‘thusa(little)’ means not dirt
Uif neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharath is
our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
4o)self form(svarupa):
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
1) One two
three becoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)Servent of
servent kanakadasa
‘mohana
tharangini’is not dirt
If told ‘thusa(little)’
means not dirt
if neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharatha is our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
42)ba ba
song:
1)
Baba song
-this is music
Comes
shining
In path of
baba
No
difficulty(upasarga)
Nature ony
dances,becoming heaven.
2)transfer-play
of thieves
What to
boys,that itself is magic
Where do you
go in afternoon?
To stone,to
snake
Who called ?
monkey my son!
Sanga baalya
open drama.
3)tone of
gangi is heard
In bhajans
Bhajagovindam
–thousand paths!
Like this
and that making mud(raadi)
Tread path of hanging
Ganga path
if three path moover
held path of
uncontrolled!
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???43) valience(POURUSHA):
Filtering pain beyond endless
desire
Excusing injustice beyond dark and death
Understanding whole supreme power
Tollerating with love,getting desire
Desire unfulfiled,in that ash getting body
One’s worshippable appearing without mooving shaking
Without repentence to live
Happens in you,hey objective
valience(pourusha)!
Thatself becoming good maturing
objective liberation.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
44)rama nama(rama’s name):
Keeping quiet only drafts(writes)
That self form (athma rupa)is known.
Simply sushumna sleepy dark
Light only was hiden.
2)that and this face to face
opposite
Kernal(thirulu) behind shadow
If now now ,if then then
Same always-
Only one rama- namaskarams rama
Namaskarams saama,soma(moon)!
3)south is land of coconut and areca
On that side boundary forming
Dakshinamurthy by he himself
Made face to south
To that means to self(svaathma)
To that brahmanista,rushi group
Self rama,himself lustless
To this moment that moment.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
45)SPHURANAS(mini poetries)(emits):
1)
Ant
by arippi( consciousness…….?) only going to path of snake house(huttha)
In sound in field walking
without making to appear step marks
Death holding smell as though
coming towards life(jiva)
Like for divine bringing divine (god) towards daivika.
2)
When
business of argueing vedanthies grows
Then history will remain
Ego research grows
One is not like one many
Each is separate.
3)making drama of poetry
Bringing in poetry’s ‘dhundu’(more expense…?)
Chat in the name of lecture
Ambikathanaya!
4)sadanandi lotus you
Blosoming to sun light
Rolling above
Found new light’s hole
That is amrutha ball
That bank this bank
Both useful
Lifting is natural
This you that we
Place to emotional people.
5)to see dark light only is reason
Why this argument?why this war?
Light did not go,dark did not moov(tear)
In dark only mihira island possible.
It is not sin but pain(heat)
Fall incarnation –bhagavath(god) cause
Stop your this rising
deathful(maarana)
Inner mind ornament of viveka
Thousand kshethrajna om cause special wear(dharana)
6)achethana (matter,nonliving)
apears
Spirit sees
This kudala(………………….?) evening,no barren
To eye mirror is needed
Mirror is not eye.
Image self made form
No witness evidence is required
Direct is all round secured(good)
it is not haridra
Shesha is rope of vaasu
Sahasra has no destruction.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
End of poetry collecyion ‘kaavya vykhari’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Dr Da. Raa. Bendre
Dear
friends,
Translation
is my hobby
Selective
translation of poetry of Dr Bendre (dattathreya
ramachandra bendre, ambikatanaya data)
Jnanapeeta
awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections
suggested will be done gradually.i am grateful
to dr.vamana dendre,editor of all poetry collections of dr da.raa
.bendre for giving meaning of difficult
words and preface with introduction.i am grateful to punarvasu bendre and dr
k.s.sharma,director ,bendre samshodhana samsthe,srimatha
prakashana,’vishvachethana’,gokula road,hubballi-580030.
Please excuse
and correct if there are
mistakes.
Bendre
poetries part 7 :
Poetry collection:’kaavya vykhari’
1)
Aathreya
dattha:
Aathreya dattha,moover supportless
Climbing air horse in sky
Is going ride
People won’t believe digambara
Eat one another
Myself best-sythana-they feel
2)in fruit pain was hiden
That honey had become pain
Whole body swelling
To Time(black?) serpent no residence
we have become sanme we and you
who knows pride (gatthu) of atthi(……….?) fruit
to this abhanda we have gone,carried away
3)all around caves and caves are seen
To sun has attached taste of darkness
Seven stage ninecolour
Everybody’s innermind –wave wave
In midst of sixteen thousand radhika’s stage
Head full peacock feather
Including fourteen worlds joining
steps
Have done care oho srihari.
4)rotates wheel
Haravi,pot ,pot are delivered
Furnace of potter.
What soil?what eye?
Death is not concerned(usaabari)
Like pulling shavigi(vermicelli)
5)weaver weaves thread
On back of nandi jhulaa(colourful blanket on body of nandi)
Shiva parvathi are mooving
Putting challenge.
6)to be answered.
Ambikathanaya has become dumb
His balanced not missed
Balance of dharavada
Rate(dhaarani) has not come
Are mooving cart on cart! ,
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
2)saint poet(hermit poet):
1)how to see?what will be found? To image witnesses is heaven
When directly present why evidence?is ghata pata knowledge enough.
Tour custody my life,shall I have
to live
Ego outerbody I understood I am vishnu myself .
2)no inner sweet(hurana,kernal) what total? In and out only one life!
No archestra don’t dance,hold that balance and tollerate
You are my king,no other purusha,for dhaara(flow……?) is thread needed?
As play drama is needed,sees eye itself
3)outer layer coming out of huttha(snake house) layer of janivaara(sacred
thread………..?)
Old thread of creepers tying neck
hanging burden is there
building nest shakuntha(a kind of
bird) hit
,has entered hanging stand(neluvu,jaalige) of shoulder
Residence ho,has hit saint poet,will face without closing eye(without
blinking)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)only one ghana(solid)-twenty eight:
1)only one ghana(solid)-twenty eight;to many one stand
I am haladhara(balarama) bala
bhadra rama that seetha one love
2)to balamce there is ,those two pans for weighing enough cautious
Four gunji of gold is there,only rate should grow
3)power has got body of ocean,in hill silver is pure
where is residence,where illusion? To salt amla fruit is tasteful
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)ginger and alla:
1)adding left and right one only
Above below and in and out
It has front and back(behind)
Full truth has filled at end
2)one nose two nostrils
One bird it has two parts
Is self form(svarupa) false?
For non indiret is
witness(evidence) needed?
3)in and out if give and take is missed
If we agree to it
We and death are not different.
4)body swims
Dead body(cadever) floats
Are both same?
5)wet ginger –not,not dry-ginger
Root is one can we purchase?
When light is behind back
Is this self blame? Did you kill
self?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
5)jiva-god:
1)when ten were lost first jina
Became liberated after thirty six
valient jina
Found it’s colour
2)neglecting progress (development) in world
Life is equal to hell
Liberated life is power feel(wheel)
Day and night rolling illusion
3)indian lamp’mihira island’
Dark exists everywhere
Chakra is himself mikrama kaalikavu(…………………?)
Not war leaving relation.
4)bhumathva(wholeness) –god,o jiva
-god
Why other relation is needed?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,
6)deathless seed:
1)da.raa.bendre
Oudambara dattha
2)da.raa.bendre signs.
Dehagalitha(no body)
After bodyless also
Poet ambikathanaya dattha
Da.raa,bendre
13,srimatha
Saadhanakeri
Dharavada person(fellow)
3)this is historical yes
Birth,existance,death
Beyond three boon(high,vara?) wearer-seed-28
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
7)put diruki(guturu):
1)Not only area of mata
These are seety’s land
Not war horse
Pendari thattu
Rajputh raasabha
Donkey of katevada
Back has become hard-by beats.
Pledged material
tired as though dead
by fight(struggle) basava died
sangama wept.
2)whose land is this?
Spreader(thrower) is labour.
His salary is tomorrow
A litre of grain.
This itself is his food.
This is not life
If there is breath wait
You are not ox,get up put duruki(guturu).
3)procesion is for ox
Not for bull.ox inside mind,carrying plough
Whip pierces(pricks,presses) only buttocks(hips)
Put-cow dung,hendi,stool(helu)
Guesture of twisting tail
Tender plough\otherwise
You will not see house door.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
Pendari= a community who run tangas.
Thattu=low height horse
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7) waste tiredness:
In temples
In stones, in woods.
Statues in colour pictures
Galige(muhurtha)Eighteen puranas
Telling stories,in kaggas
Desire of those who have put harake(wishes……?)
Desire fulfiling,awakened(jaagratha),unawakened
Places-gods birth place.
2)
One who builds this,makes to build
Do car festival(jaathre)
To attach meaning to miracles(pavaadas)
Is waste tiredness.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
8) rise (play)of ego:
1)did you go?alladiya(………………..?)?
If yes is filled up yes
Is it yes did you rise and fell
When four people made to rise rised.
2)one who argued went
If samvada is there ,win
Athma jnana(self knowledge) he will not get,will not go
It exists exists
Knowledge (intellect)of vedantha-rise of ego
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Summary:for ego of competition of vadanthies
athma jnana is not necessary.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)worship of bapuji:
1) bapuji bapuji
We do his worship
Only in behavior
Only worship,only shunya
330000000!
2)
Going
to rajaghat
Will do promise and come
Daily we do it false
3)we know religion
Adharma is our property
Practice of non-violance is our gothra
Rama is our suthra(formula)
3)
Christ
did not come again
Pygamber did not take birth again
Sacrates got tired
Though mohanadasa died we are living
Truth has no death!?
Killed gandhi and died
Gandhi died
This is not false.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
10)this is not mere morning brother:
1)four colour,four blood,four direction,keeping as four
Myself treading their head
To stand is higher(uddaama) way!
2)one player,(ekalola),why should we become human
Conversation series only making an issue method?
3)being not able to make thread and flower creeper garland
We to bengaluru-karnataka
In which way to advice?which ethics?
4)south india north india
As two centres
If they get organised
We become prana form of
Common wealth.
4)
Whether one world state
Or federation of free nations
It surely becomes.
To those who say freedom at any
cost
Is it needed to shoot at sight?!
Peace at any cost-diamond kadale(putani…………….?)
6)let suicide of human race be avoided
‘let kannada bharatha worldall
become one only’
Ambikathanaya’s foretelling is- true.
Her bunder his these words is not
chaatokthi(……………?)
7)that is amara manthra(deathless)
Bhadram shubham mangalam
Peace pusti thusti
‘self knowledge is guru’-this is
sri guru
Spiritual prana line
Full moon day’s sixteen(shodasha
kalas) lekhe
Daily rising eternal morning
This is not mere morning brother
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
11)gandhivaadi:
gandhivaadies-are gandhi(bhuthavaadiyvrfirfutftfArfe) past……………………….
Ghost story true history not at all
All ‘khyathivaadies’ are merely scholarship expression only
To heartless no wisdom(viveka)
To viveka heenas(vivekaless) no heart at all
Heart failure is-
Lungs breath not coming again
One who has become dead ,can’t tell false.
2)’one who has become ghost-who has taken bath is pure
For that only brahma demon will trouble
Even dead coming in body of people
‘foretelling people will tell
something
Those who expain meaning they will
do something
3)vedic sentences are difficult to understand
They bycot this world
Talk about other world
‘mukhamastheethi vaktavyam’
silent people may be fools also
those who tell stories of miracles
by telling epics fill up their stomachs.
4)bendre may miss
He is not the person to prove false as true
If he talks one it may not true also.
5)one who knows about 28
‘for past twentyeight epochs
vitobha is waiting to
develop sinners’
Vittala –kavisthala (……………..?)should be known
4231and 28’s truth should be known.
6)experiments with truth
Gandhi may do.
Those who put gandhi topi(cap)
Will cheat(put topi)
Telling harmless
Will sell drugs!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
12)gentleman?wicked(luchcha)?:
1)You look like
gentleman
But full wicked you areyou make profit of rules(laws)
Licence you call lie-sense !?
2)here man is dead and fell
There is pistol near him
One who had pistool licence-
There is some one else!
One who died has gone,who killed?
Is it pistool licence holder?
There only a letter has fallen
‘I have commited suicide by myself(self joy)
It is writen.
3)below in letter there is signature of dead person!
There is one thumb impression also!
Whose is this thumb impression?
‘my friend’s’,
It is writen.
How is law today is
If anybody reports
His’s only is first witness.
His words only they will do panchanaame.
5)
In
court case will go on for ten six years.
They tell panchaname is false!
Aparaadhi(defaulter………?) will be released
Real murderer will be released.
By this time will take money from aparaadhi(criminal)
Somebody will fill money
to magistrate
Death is true,who killed?
Why not suicide?
They will tell.
5)to proov crime evidence is needed
Words of witness are –ebada thabada
Words of witness are evidence to law
Crimina’ got benefit of doubt!
Which is true?it will not be known
True witness,that itself is evidence
6)one who has done role of srirama
In front of audience only will smoke beedi!!
‘smoking here is forbiden’
What if board is present.
‘don’t make dirt’under this board
Will stand and urinate towards board!!
‘he is not literate,this is true
Witness is literate,sahipurthe(for signature sake…?)
6)
To
electric pole they will write
‘danger’ in english
‘don’t touch this pole’
They Will write in kannada and put
7)Going there only wicked
gentleman
Will commit suicide!!
Later good named or bad named
Such man died will become famous.
That man exists as though dead while living
After death fact that he died is
proved!
8)they will seal murdered person’s
bones.
On that panchas will put witness.
In court they will break box and see
In that only sheep bones will be
seen!
9)self form is self evident,,it is evident by itself.
Witness is proved by evidence
By smearing ink to mirror
only reflected image is not seen
To argue that at end thare was no
image at all
Fun of sentence meaning,harikatha kaalakshepa(time pass)s
10)truth has no death
Truth is self evident
False is also self evident
Language of
justice is bitongued!
11)so,many big people
Opposing this world’s justice
True or false will be proved in
other world
In this way
Get consoled.
12sri rama with joy getting water
samadhi(trance) in sarayu
river
tells (feels)that ‘will die,lived’
rama nama it will not drown
all cent percent true.
But all truths are good
Is proved by ‘parathaha
praamaanya’
Is scholarly over talk.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
13)to whom good has happened?
1)without seing by eye
Kind of laugh of face
It’s quickness(lagubage)
Epochs have passed.
Hiden in soil,grandure is reduced
To whom good has happened?
2)in measure of view(vision) and figure
Making to flash you swinged
To search your face only
As though has gone to vaikunta.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14)whole truth(partless truth):
1)
Whole
truth’s
Having seen surity
Be peaceful without fear
Be prashantha(peaceful)
2)
Time
wheel turns daily
What is now is not now
What exists has not become
non existing.
Ya alla!which is not.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)by birth fruit:
1) by hand carved here water letter rama
To that flowing ganga water that
bhageeratha’s name(naama)
2)day time has leven blind eye
ulcer
Seventeen seed fruit,tell asath to sath.
3)ambikathanaya himself is –da/raa.bendre yes
Arali(ashoka ),atthi again might have forgoten banyan.
4)seed line fruit are fruit by birth
Put fire if there is money,or give fist soil.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)weaved:
1)
That
man!
Weaved thread
Who?
2)this man!
Exists himself by himself
Svarupa (self)form
Image witness
3)that body-dark-naama(name)
This body light form
Bodu form.
4)though spider is in cenye in it’s net
Reaches any end of circle
At equal time.
What is called weaved is –this.
,,,,,,,,,,,,,,,,,,,,,,end.,,,,,,,,,,,,,,,,,,,,,,,,,,s
17) sarvamangale:
1) where is polite where is ill
polite?
Kavery is still bulli to lopamudre.
2)here is honey(makaranda) here is milinda
That nala had come in damayanthi
leaving hands
3)wonder of asmithe in that prabhakara
Sarvamangala is twelve months creeper.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
18)not hocus,not pocus:
1)not loose(free) in tough forehead
Manthra thanthra square
Rise and fall in sea waves
Is mooving life ship
2)what?where? where where?to which side?
Questionable??speech godess
not hocus not f=pocus
this is monkey faced ashoka
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s
19)paanchajanya:
1)political
social
religious
giving and taking of money
in this knowledge is problematic
2)fixed clear account
A kind of uniformity is seen.
In panchas whose this
Differentiating unity appears
This is paanchajanya.
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
20) deathless response:
1)self request self talk(svagatha)
conversation
Not known differentiation even to vaa.da.bendre.
Difference means
knowledge(jnana)-five kind of control
Response,in explosion was deathless response!
2)hey death! Branch of banyan tree
Th ey have no end you say-I won’t
believe
Seed –image smaller than mustard grain
One banyan tre
e-adive(………………..?) full.
3)root to branch and branch,root is tree to root
Tree is only gift,deathless power
Yath means thath,that only sath sath
Seed itself fell to ground as fruits
4)equality of height is account of beelu(unploughed)
If fingure is bent count is
perfect?
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
21) than thana(selfness?):
That also like that
Myself as myself
Will not be one like another
Chaangu bhala! Hey hey!don’t give pain god
Give your remembrance
Give chinthamani.
2)
To
whom is worry needed?
If string play thananana
Should become directionless.
Let us be happy
We you enough.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s
22)heart viveka:
1)standing kamanna himself is bahubali
Bharatha bent to him self valient.
Seventeen –or sudha(amrutha)!
Solve this problem hey you budha(
intellect)
2)to donkey people leave path
Why mrugajala (mirage?) to raasabha(donkey)
To basavanna bridge is not seen
Not donkey kalkuduka(drinker………………?)
3)sweet water taste to it
To man intoxication is needed
to him suicidal path
not present is heaven.
4)what will christha do?
Sythan openes teeth
That light is light
Round turned crystal
Play and figure of fourteen!
Eighteen salt-kaalakuta(black serpent?)
5)viveka of heart itself is -athmakhyathi
Criticism of intellect -is fase witness
Grapes not reachable to jackal(fox)
Be knowing time bird.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
………………………………..
23)eclipse:
1) why
Amaakale(…………………?)!
You are mother to eclipse
You dumb-whose you are?
After crying what remains is balance
We grow by rearing them we only.
2)rise your neck dark
You are relative to light.
Hey hey eternal new!
like that only is bhava(this
world)
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24)new path:
1)sadhanakeri is new port
Bendre came to house
Old hadga(…ship…………..?)!
This had shook,thundered
Some why vibrating(responding)?
Was searching new path
That daily life.
2)what new is there neem jaggery?
No other.
Happened,appeared(rised) rama rahima
Have belief bhima prana is seed
To sow thejas that.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)father –mother:
1) I rised donkey
It’s intellect which it had was not there in me.
2)carry our house dirt(dust)
To grow rice is needed husk(hottu,dough)
What good (clean)if husk remains?
Partner of success sing tune
Sky is father;this earth is
my mother land
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
30)Om om ganapa:
1)
Om
oum ganapa! you are sovereign! Why other is needed to you?
All in one,listen to words,that origing is one star only
Ou are seed power,devotion appearing,will touch sky border.
Line you are all,you are not handicaped,that wheel there(…………?)
2)this vivartha having bubble
appearing good murtha you are only
Work is vishnu,work is brahma,cause that mahesha you are only
Omkara sound,work eye, teeth face,power born ganapa
what more is needed?let he become
our cooler always.
3)that moon star,what to you bhikki,will stand eating all
O strength,beauty,getting bodied love,you will win all
Fourteen worlds playing in mouth
will eat like mada(…………?) dhaare
What more is needed?
I know you,shall I tell no?shall I tell I am alone?are you many and few
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
31)listening to hundreds of ramayanas:
1)
Listening
to hundreds of ramayanas
Wheather ten faced ravana?or dasharatha?
Like this dullard enquired.
2)who is rama’s wife?
Who killed ravana is it vasudeva?
Revathi husband balarama?
Haradhara rama?
no match to one and one,no tikaani(residence?)
‘jivan bhadrani pashyathi’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
32)exstence(sath):
1)to know my existance why light is needed?
Is it not possible in dark?
Consciousness of existance is in
dark
Is light witness?
Can I not be in dark?
2)one’s existance is enough is
exist
Myself knowledge,you are knowledge enterable
Not three not thousand also
Only nithantha(excess ,more…?)
ramya
3)why that soma(moon) is fire needed
That myself myself smooth
Witness itself is image,that image is witness
To me why other similarity?
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More corrections from here
more,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
?????33)’myself’ embara:????
1)1)for srimatha aravinda temple
To mangala that milinda makaranda(honey) beautiful.
2)i am sound joy filled
For ever to all
3)poet is ramayana big box
Earth’s land ‘s song box
4)no problem here at all,not
That rama himself is rahima alla
laalala
5)thulasidasa is naanaka
Don’t feel(tell) it thanakha(…………………..?)
Purandara is rahamath
6)to south this is north
five going near
7)this tree has become that footwear
Believe believe number
Don’t listen to those dullards(humbas)
Those dombas
Without believing (will they say?) say ‘myself’
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???34) dhumrakethu:(yama’s black and blue mixed colour flag)
1)sunray net has spread around
Under it is physical matter(topic)
Itself has made to match,found unfound
Not seing light again dark intoxication.
2)know and see that three and four
Symbol bridge
Existing between birth and death
That cause of bhava(this world)
3)trouble came to you now only
Open eye and see that surely coming
Dhi(intellectual) dhumrakethu
4)three thirteen,nine eighteen
Which problem(peekalata)?
Bhavitha bhavya ,new to past also
Radhakrishna play(leele)
5)that is not crystal(old?),old is acceptable
my mind is possible to it divyasri
no argument that is like that and this
why hanfing? Sri garbha (womb)secret
has sri vasthra chungu (edge)?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
35) I will tell listen:
1) I will tell listen
Hold house and live girl
“don’t become mad
What Is by pledging,head
2)story coming from generations together
Don’t give (attach) your breast to value(rate)
Become worryless,clear
Don’t become
salary (simbala?)insect.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
36)daily wheel:
1) labourers have hunt of desire
For family holder that market is
pet(pete)
Jaalupanje(………..?) daily wheel
Field is naked even today,night(dark) around eye.
2)three leaf(ispeet) thorn cover
No light -dark
This day water tap has come
little remitence is done.
3)Lottery is our battery
Cat,rat,hot
Cool itself is hot
Cautery(cutting) of hospital.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
37)trouble:
1)esha gillada aneeshageede(aneesha= lordless………?)
Trouble of family?
Trouble is not game(play)
Maya ful residence.
2)insect don’t think as play
If given to court
Is not malaku hat material
Mude(………………?) of universe
3)not peda of bazar
Taste of hazara family is there
see:
If missed tough knot
If opened dirtknot(malagantu)
If biten mad dog
If opened shirdi sai
4)every where cover is there
Not Dull(dusk),early morning
Dark completed
Brought evening after afternoon
Evening dark
Moon has spread stars
Came moon light song!
5) all is equal no ups and downs
Play of maya had come and dullness
held
Fate of those who have become thrisanku is different
Joy has no limit
Chandrashekhara has put dere(tent)
6)waves waves of sea
Bhangaless abhanga
As though flowing with pride(ubbeele)
Stream of bhimashankara!
Open chandrabhaga also
Oen vittala bhajan
Govardhana hill
Told ‘gopala boy’
Play of krishna
No obstacle to it
Her song:’there mere pyaare’
Tells meera
No other similie.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
38) viveka(descrimination of right and wrong):
1)
Where
I had been?
Was in your geart
Thinking as viveka came
out.
2)you are mother you are father
Whose child I am?told vasattha
Next to three became four five
3)gandharvas-thumburu-rambha
Filling fully
This is beginning.
4)beginning should
Not be done.
If done should be finished
5)this is feature(character ) of secondary intellect
This is none to second(advitheeya)
Both are one-bondage relative!
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
39) rise rise:
1)
Rise
hari!
Leave sleep,
Now serpent sleep is enough
God god we are there?
To you awakenness is also needed?
To god also it should be known.
2)getting grace of stone god
Have started peeling
Nothing is availble to rate(value)
Beg for bribe.
business is going on without receipt
this is day time market
not black market,no name to it
it is like lane
luchcher(wicked’s) bazar
sentence(jail) to good people
no law to tell truth
what tells truth is not at all law
request for time(period) they say
3)’ghana shyama sundara’
This is song of honnappa
He is kannada milk man
Sadhanakeri is new port
Old ship bendre
If they come natural,she -natural
It is problematic for mixing
Those who bake they will live,make life
To udaala(poli,rascal) this is
confusion
Confusion itsef is dance,devi(godess) knows it
Thulajapua godess.
4)yellamma,maalakshmi,maalavva,saalavva
All are friends.,pull chariot forward.
Up and downs ,ground is not flat.(equal)
This is kind of this world.
Devotee,this world(bhava) how did this poetry came
In shetty’s market?
Tell to quati(………………….?),in a week three days
Holiday only,why strike?
Ambikathanaya has become bhattangi(praiser)
Not remooved weared shirt.
No hide and seek,all open open
House news of alla
Came arathi from parvathi and subbu
This is flower thread creeper.
5)yakkala devi jogva,who is there who doesnot tell like this?
Devotee has found bhava(this world).
One who sells butter at devaragudda
Step wife of mallavva.
Five happpens five not happens
This is caste of future!
Have given money to panchas
by side only is available
warmth making she
put (SET) fire to heaven
coming to desire rathi ,kamanna is available.
6)sarvajna is not mad
Sharifa is not dullard
Alla has awakenness
Hebballi hubballi
Old ship bendre boyhe is ,know
He is not thief (thudga)
Like jaggery,distributes sugar
See words of sharifa
It is everywhere good!
Jitti butterfly
Here respect of divine
garden(nandana) is opened.
In market of mads
No concealment
Wicked’s fate(gathi,path) is different.!
7)good people need not put
Gandhi cap
Name called bharatha
Should get fame
It is not dirt and dust.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,
4o)self form:
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
One two
threebecoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)
Servent
of servent kanakadasa
‘mohana
tharangini’is not dirt
If told
‘thusa(little)’ means not dirt
Uif neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharath is
our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
4o)self form(svarupa):
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
1) One two
three becoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)Servent of
servent kanakadasa
‘mohana
tharangini’is not dirt
If told ‘thusa(little)’
means not dirt
if neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharatha is our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
42)ba ba
song:
1)
Baba song
-this is music
Comes
shining
In path of
baba
No
difficulty(upasarga)
Nature ony
dances,becoming heaven.
2)transfer-play
of thieves
What to
boys,that itself is magic
Where do you
go in afternoon?
To stone,to
snake
Who called ?
monkey my son!
Sanga baalya
open drama.
3)tone of
gangi is heard
In bhajans
Bhajagovindam
–thousand paths!
Like this
and that making mud(raadi)
Tread path of hanging
Ganga path
if three path moover
held path of
uncontrolled!
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???43) valience(POURUSHA):
Filtering pain beyond endless
desire
Excusing injustice beyond dark and death
Understanding whole supreme power
Tollerating with love,getting desire
Desire unfulfiled,in that ash getting body
One’s worshippable appearing without mooving shaking
Without repentence to live
Happens in you,hey objective
valience(pourusha)!
Thatself becoming good maturing
objective liberation.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
44)rama nama(rama’s name):
Keeping quiet only drafts(writes)
That self form (athma rupa)is known.
Simply sushumna sleepy dark
Light only was hiden.
2)that and this face to face
opposite
Kernal(thirulu) behind shadow
If now now ,if then then
Same always-
Only one rama- namaskarams rama
Namaskarams saama,soma(moon)!
3)south is land of coconut and areca
On that side boundary forming
Dakshinamurthy by he himself
Made face to south
To that means to self(svaathma)
To that brahmanista,rushi group
Self rama,himself lustless
To this moment that moment.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
45)SPHURANAS(mini poetries)(emits):
1)
Ant
by arippi( consciousness…….?) only going to path of snake house(huttha)
In sound in field walking
without making to appear step marks
Death holding smell as though
coming towards life(jiva)
Like for divine bringing divine (god) towards daivika.
2)
When
business of argueing vedanthies grows
Then history will remain
Ego research grows
One is not like one many
Each is separate.
3)making drama of poetry
Bringing in poetry’s ‘dhundu’(more expense…?)
Chat in the name of lecture
Ambikathanaya!
4)sadanandi lotus you
Blosoming to sun light
Rolling above
Found new light’s hole
That is amrutha ball
That bank this bank
Both useful
Lifting is natural
This you that we
Place to emotional people.
5)to see dark light only is reason
Why this argument?why this war?
Light did not go,dark did not moov(tear)
In dark only mihira island possible.
It is not sin but pain(heat)
Fall incarnation –bhagavath(god) cause
Stop your this rising
deathful(maarana)
Inner mind ornament of viveka
Thousand kshethrajna om cause special wear(dharana)
6)achethana (matter,nonliving)
apears
Spirit sees
This kudala(………………….?) evening,no barren
To eye mirror is needed
Mirror is not eye.
Image self made form
No witness evidence is required
Direct is all round secured(good)
it is not haridra
Shesha is rope of vaasu
Sahasra has no destruction.
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End of poetry collecyion ‘kaavya vykhari’
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Dr Da. Raa. Bendre
Dear
friends,
Translation
is my hobby
Selective
translation of poetry of Dr Bendre (dattathreya
ramachandra bendre, ambikatanaya data)
Jnanapeeta
awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections
suggested will be done gradually.i am grateful
to dr.vamana dendre,editor of all poetry collections of dr da.raa
.bendre for giving meaning of difficult
words and preface with introduction.i am grateful to punarvasu bendre and dr
k.s.sharma,director ,bendre samshodhana samsthe,srimatha
prakashana,’vishvachethana’,gokula road,hubballi-580030.
Please excuse
and correct if there are
mistakes.
Bendre
poetries part 7 :
Poetry collection:’kaavya vykhari’
1)
Aathreya
dattha:
Aathreya dattha,moover supportless
Climbing air horse in sky
Is going ride
People won’t believe digambara
Eat one another
Myself best-sythana-they feel
2)in fruit pain was hiden
That honey had become pain
Whole body swelling
To Time(black?) serpent no residence
we have become sanme we and you
who knows pride (gatthu) of atthi(……….?) fruit
to this abhanda we have gone,carried away
3)all around caves and caves are seen
To sun has attached taste of darkness
Seven stage ninecolour
Everybody’s innermind –wave wave
In midst of sixteen thousand radhika’s stage
Head full peacock feather
Including fourteen worlds joining
steps
Have done care oho srihari.
4)rotates wheel
Haravi,pot ,pot are delivered
Furnace of potter.
What soil?what eye?
Death is not concerned(usaabari)
Like pulling shavigi(vermicelli)
5)weaver weaves thread
On back of nandi jhulaa(colourful blanket on body of nandi)
Shiva parvathi are mooving
Putting challenge.
6)to be answered.
Ambikathanaya has become dumb
His balanced not missed
Balance of dharavada
Rate(dhaarani) has not come
Are mooving cart on cart! ,
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
2)saint poet(hermit poet):
1)how to see?what will be found? To image witnesses is heaven
When directly present why evidence?is ghata pata knowledge enough.
Tour custody my life,shall I have
to live
Ego outerbody I understood I am vishnu myself .
2)no inner sweet(hurana,kernal) what total? In and out only one life!
No archestra don’t dance,hold that balance and tollerate
You are my king,no other purusha,for dhaara(flow……?) is thread needed?
As play drama is needed,sees eye itself
3)outer layer coming out of huttha(snake house) layer of janivaara(sacred
thread………..?)
Old thread of creepers tying neck
hanging burden is there
building nest shakuntha(a kind of
bird) hit
,has entered hanging stand(neluvu,jaalige) of shoulder
Residence ho,has hit saint poet,will face without closing eye(without
blinking)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)only one ghana(solid)-twenty eight:
1)only one ghana(solid)-twenty eight;to many one stand
I am haladhara(balarama) bala
bhadra rama that seetha one love
2)to balamce there is ,those two pans for weighing enough cautious
Four gunji of gold is there,only rate should grow
3)power has got body of ocean,in hill silver is pure
where is residence,where illusion? To salt amla fruit is tasteful
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)ginger and alla:
1)adding left and right one only
Above below and in and out
It has front and back(behind)
Full truth has filled at end
2)one nose two nostrils
One bird it has two parts
Is self form(svarupa) false?
For non indiret is
witness(evidence) needed?
3)in and out if give and take is missed
If we agree to it
We and death are not different.
4)body swims
Dead body(cadever) floats
Are both same?
5)wet ginger –not,not dry-ginger
Root is one can we purchase?
When light is behind back
Is this self blame? Did you kill
self?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
5)jiva-god:
1)when ten were lost first jina
Became liberated after thirty six
valient jina
Found it’s colour
2)neglecting progress (development) in world
Life is equal to hell
Liberated life is power feel(wheel)
Day and night rolling illusion
3)indian lamp’mihira island’
Dark exists everywhere
Chakra is himself mikrama kaalikavu(…………………?)
Not war leaving relation.
4)bhumathva(wholeness) –god,o jiva
-god
Why other relation is needed?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,
6)deathless seed:
1)da.raa.bendre
Oudambara dattha
2)da.raa.bendre signs.
Dehagalitha(no body)
After bodyless also
Poet ambikathanaya dattha
Da.raa,bendre
13,srimatha
Saadhanakeri
Dharavada person(fellow)
3)this is historical yes
Birth,existance,death
Beyond three boon(high,vara?) wearer-seed-28
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
7)put diruki(guturu):
1)Not only area of mata
These are seety’s land
Not war horse
Pendari thattu
Rajputh raasabha
Donkey of katevada
Back has become hard-by beats.
Pledged material
tired as though dead
by fight(struggle) basava died
sangama wept.
2)whose land is this?
Spreader(thrower) is labour.
His salary is tomorrow
A litre of grain.
This itself is his food.
This is not life
If there is breath wait
You are not ox,get up put duruki(guturu).
3)procesion is for ox
Not for bull.ox inside mind,carrying plough
Whip pierces(pricks,presses) only buttocks(hips)
Put-cow dung,hendi,stool(helu)
Guesture of twisting tail
Tender plough\otherwise
You will not see house door.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
Pendari= a community who run tangas.
Thattu=low height horse
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7) waste tiredness:
In temples
In stones, in woods.
Statues in colour pictures
Galige(muhurtha)Eighteen puranas
Telling stories,in kaggas
Desire of those who have put harake(wishes……?)
Desire fulfiling,awakened(jaagratha),unawakened
Places-gods birth place.
2)
One who builds this,makes to build
Do car festival(jaathre)
To attach meaning to miracles(pavaadas)
Is waste tiredness.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
8) rise (play)of ego:
1)did you go?alladiya(………………..?)?
If yes is filled up yes
Is it yes did you rise and fell
When four people made to rise rised.
2)one who argued went
If samvada is there ,win
Athma jnana(self knowledge) he will not get,will not go
It exists exists
Knowledge (intellect)of vedantha-rise of ego
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Summary:for ego of competition of vadanthies
athma jnana is not necessary.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)worship of bapuji:
1) bapuji bapuji
We do his worship
Only in behavior
Only worship,only shunya
330000000!
2)
Going
to rajaghat
Will do promise and come
Daily we do it false
3)we know religion
Adharma is our property
Practice of non-violance is our gothra
Rama is our suthra(formula)
3)
Christ
did not come again
Pygamber did not take birth again
Sacrates got tired
Though mohanadasa died we are living
Truth has no death!?
Killed gandhi and died
Gandhi died
This is not false.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
10)this is not mere morning brother:
1)four colour,four blood,four direction,keeping as four
Myself treading their head
To stand is higher(uddaama) way!
2)one player,(ekalola),why should we become human
Conversation series only making an issue method?
3)being not able to make thread and flower creeper garland
We to bengaluru-karnataka
In which way to advice?which ethics?
4)south india north india
As two centres
If they get organised
We become prana form of
Common wealth.
4)
Whether one world state
Or federation of free nations
It surely becomes.
To those who say freedom at any
cost
Is it needed to shoot at sight?!
Peace at any cost-diamond kadale(putani…………….?)
6)let suicide of human race be avoided
‘let kannada bharatha worldall
become one only’
Ambikathanaya’s foretelling is- true.
Her bunder his these words is not
chaatokthi(……………?)
7)that is amara manthra(deathless)
Bhadram shubham mangalam
Peace pusti thusti
‘self knowledge is guru’-this is
sri guru
Spiritual prana line
Full moon day’s sixteen(shodasha
kalas) lekhe
Daily rising eternal morning
This is not mere morning brother
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
11)gandhivaadi:
gandhivaadies-are gandhi(bhuthavaadiyvrfirfutftfArfe) past……………………….
Ghost story true history not at all
All ‘khyathivaadies’ are merely scholarship expression only
To heartless no wisdom(viveka)
To viveka heenas(vivekaless) no heart at all
Heart failure is-
Lungs breath not coming again
One who has become dead ,can’t tell false.
2)’one who has become ghost-who has taken bath is pure
For that only brahma demon will trouble
Even dead coming in body of people
‘foretelling people will tell
something
Those who expain meaning they will
do something
3)vedic sentences are difficult to understand
They bycot this world
Talk about other world
‘mukhamastheethi vaktavyam’
silent people may be fools also
those who tell stories of miracles
by telling epics fill up their stomachs.
4)bendre may miss
He is not the person to prove false as true
If he talks one it may not true also.
5)one who knows about 28
‘for past twentyeight epochs
vitobha is waiting to
develop sinners’
Vittala –kavisthala (……………..?)should be known
4231and 28’s truth should be known.
6)experiments with truth
Gandhi may do.
Those who put gandhi topi(cap)
Will cheat(put topi)
Telling harmless
Will sell drugs!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
12)gentleman?wicked(luchcha)?:
1)You look like
gentleman
But full wicked you areyou make profit of rules(laws)
Licence you call lie-sense !?
2)here man is dead and fell
There is pistol near him
One who had pistool licence-
There is some one else!
One who died has gone,who killed?
Is it pistool licence holder?
There only a letter has fallen
‘I have commited suicide by myself(self joy)
It is writen.
3)below in letter there is signature of dead person!
There is one thumb impression also!
Whose is this thumb impression?
‘my friend’s’,
It is writen.
How is law today is
If anybody reports
His’s only is first witness.
His words only they will do panchanaame.
5)
In
court case will go on for ten six years.
They tell panchaname is false!
Aparaadhi(defaulter………?) will be released
Real murderer will be released.
By this time will take money from aparaadhi(criminal)
Somebody will fill money
to magistrate
Death is true,who killed?
Why not suicide?
They will tell.
5)to proov crime evidence is needed
Words of witness are –ebada thabada
Words of witness are evidence to law
Crimina’ got benefit of doubt!
Which is true?it will not be known
True witness,that itself is evidence
6)one who has done role of srirama
In front of audience only will smoke beedi!!
‘smoking here is forbiden’
What if board is present.
‘don’t make dirt’under this board
Will stand and urinate towards board!!
‘he is not literate,this is true
Witness is literate,sahipurthe(for signature sake…?)
6)
To
electric pole they will write
‘danger’ in english
‘don’t touch this pole’
They Will write in kannada and put
7)Going there only wicked
gentleman
Will commit suicide!!
Later good named or bad named
Such man died will become famous.
That man exists as though dead while living
After death fact that he died is
proved!
8)they will seal murdered person’s
bones.
On that panchas will put witness.
In court they will break box and see
In that only sheep bones will be
seen!
9)self form is self evident,,it is evident by itself.
Witness is proved by evidence
By smearing ink to mirror
only reflected image is not seen
To argue that at end thare was no
image at all
Fun of sentence meaning,harikatha kaalakshepa(time pass)s
10)truth has no death
Truth is self evident
False is also self evident
Language of
justice is bitongued!
11)so,many big people
Opposing this world’s justice
True or false will be proved in
other world
In this way
Get consoled.
12sri rama with joy getting water
samadhi(trance) in sarayu
river
tells (feels)that ‘will die,lived’
rama nama it will not drown
all cent percent true.
But all truths are good
Is proved by ‘parathaha
praamaanya’
Is scholarly over talk.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
13)to whom good has happened?
1)without seing by eye
Kind of laugh of face
It’s quickness(lagubage)
Epochs have passed.
Hiden in soil,grandure is reduced
To whom good has happened?
2)in measure of view(vision) and figure
Making to flash you swinged
To search your face only
As though has gone to vaikunta.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14)whole truth(partless truth):
1)
Whole
truth’s
Having seen surity
Be peaceful without fear
Be prashantha(peaceful)
2)
Time
wheel turns daily
What is now is not now
What exists has not become
non existing.
Ya alla!which is not.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)by birth fruit:
1) by hand carved here water letter rama
To that flowing ganga water that
bhageeratha’s name(naama)
2)day time has leven blind eye
ulcer
Seventeen seed fruit,tell asath to sath.
3)ambikathanaya himself is –da/raa.bendre yes
Arali(ashoka ),atthi again might have forgoten banyan.
4)seed line fruit are fruit by birth
Put fire if there is money,or give fist soil.
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16)weaved:
1)
That
man!
Weaved thread
Who?
2)this man!
Exists himself by himself
Svarupa (self)form
Image witness
3)that body-dark-naama(name)
This body light form
Bodu form.
4)though spider is in cenye in it’s net
Reaches any end of circle
At equal time.
What is called weaved is –this.
,,,,,,,,,,,,,,,,,,,,,,end.,,,,,,,,,,,,,,,,,,,,,,,,,,s
17) sarvamangale:
1) where is polite where is ill
polite?
Kavery is still bulli to lopamudre.
2)here is honey(makaranda) here is milinda
That nala had come in damayanthi
leaving hands
3)wonder of asmithe in that prabhakara
Sarvamangala is twelve months creeper.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
18)not hocus,not pocus:
1)not loose(free) in tough forehead
Manthra thanthra square
Rise and fall in sea waves
Is mooving life ship
2)what?where? where where?to which side?
Questionable??speech godess
not hocus not f=pocus
this is monkey faced ashoka
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s
19)paanchajanya:
1)political
social
religious
giving and taking of money
in this knowledge is problematic
2)fixed clear account
A kind of uniformity is seen.
In panchas whose this
Differentiating unity appears
This is paanchajanya.
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
20) deathless response:
1)self request self talk(svagatha)
conversation
Not known differentiation even to vaa.da.bendre.
Difference means
knowledge(jnana)-five kind of control
Response,in explosion was deathless response!
2)hey death! Branch of banyan tree
Th ey have no end you say-I won’t
believe
Seed –image smaller than mustard grain
One banyan tre
e-adive(………………..?) full.
3)root to branch and branch,root is tree to root
Tree is only gift,deathless power
Yath means thath,that only sath sath
Seed itself fell to ground as fruits
4)equality of height is account of beelu(unploughed)
If fingure is bent count is
perfect?
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
21) than thana(selfness?):
That also like that
Myself as myself
Will not be one like another
Chaangu bhala! Hey hey!don’t give pain god
Give your remembrance
Give chinthamani.
2)
To
whom is worry needed?
If string play thananana
Should become directionless.
Let us be happy
We you enough.
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22)heart viveka:
1)standing kamanna himself is bahubali
Bharatha bent to him self valient.
Seventeen –or sudha(amrutha)!
Solve this problem hey you budha(
intellect)
2)to donkey people leave path
Why mrugajala (mirage?) to raasabha(donkey)
To basavanna bridge is not seen
Not donkey kalkuduka(drinker………………?)
3)sweet water taste to it
To man intoxication is needed
to him suicidal path
not present is heaven.
4)what will christha do?
Sythan openes teeth
That light is light
Round turned crystal
Play and figure of fourteen!
Eighteen salt-kaalakuta(black serpent?)
5)viveka of heart itself is -athmakhyathi
Criticism of intellect -is fase witness
Grapes not reachable to jackal(fox)
Be knowing time bird.
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………………………………..
23)eclipse:
1) why
Amaakale(…………………?)!
You are mother to eclipse
You dumb-whose you are?
After crying what remains is balance
We grow by rearing them we only.
2)rise your neck dark
You are relative to light.
Hey hey eternal new!
like that only is bhava(this
world)
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24)new path:
1)sadhanakeri is new port
Bendre came to house
Old hadga(…ship…………..?)!
This had shook,thundered
Some why vibrating(responding)?
Was searching new path
That daily life.
2)what new is there neem jaggery?
No other.
Happened,appeared(rised) rama rahima
Have belief bhima prana is seed
To sow thejas that.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)father –mother:
1) I rised donkey
It’s intellect which it had was not there in me.
2)carry our house dirt(dust)
To grow rice is needed husk(hottu,dough)
What good (clean)if husk remains?
Partner of success sing tune
Sky is father;this earth is
my mother land
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30)Om om ganapa:
1)
Om
oum ganapa! you are sovereign! Why other is needed to you?
All in one,listen to words,that origing is one star only
Ou are seed power,devotion appearing,will touch sky border.
Line you are all,you are not handicaped,that wheel there(…………?)
2)this vivartha having bubble
appearing good murtha you are only
Work is vishnu,work is brahma,cause that mahesha you are only
Omkara sound,work eye, teeth face,power born ganapa
what more is needed?let he become
our cooler always.
3)that moon star,what to you bhikki,will stand eating all
O strength,beauty,getting bodied love,you will win all
Fourteen worlds playing in mouth
will eat like mada(…………?) dhaare
What more is needed?
I know you,shall I tell no?shall I tell I am alone?are you many and few
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
31)listening to hundreds of ramayanas:
1)
Listening
to hundreds of ramayanas
Wheather ten faced ravana?or dasharatha?
Like this dullard enquired.
2)who is rama’s wife?
Who killed ravana is it vasudeva?
Revathi husband balarama?
Haradhara rama?
no match to one and one,no tikaani(residence?)
‘jivan bhadrani pashyathi’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
32)exstence(sath):
1)to know my existance why light is needed?
Is it not possible in dark?
Consciousness of existance is in
dark
Is light witness?
Can I not be in dark?
2)one’s existance is enough is
exist
Myself knowledge,you are knowledge enterable
Not three not thousand also
Only nithantha(excess ,more…?)
ramya
3)why that soma(moon) is fire needed
That myself myself smooth
Witness itself is image,that image is witness
To me why other similarity?
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More corrections from here
more,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
?????33)’myself’ embara:????
1)1)for srimatha aravinda temple
To mangala that milinda makaranda(honey) beautiful.
2)i am sound joy filled
For ever to all
3)poet is ramayana big box
Earth’s land ‘s song box
4)no problem here at all,not
That rama himself is rahima alla
laalala
5)thulasidasa is naanaka
Don’t feel(tell) it thanakha(…………………..?)
Purandara is rahamath
6)to south this is north
five going near
7)this tree has become that footwear
Believe believe number
Don’t listen to those dullards(humbas)
Those dombas
Without believing (will they say?) say ‘myself’
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???34) dhumrakethu:(yama’s black and blue mixed colour flag)
1)sunray net has spread around
Under it is physical matter(topic)
Itself has made to match,found unfound
Not seing light again dark intoxication.
2)know and see that three and four
Symbol bridge
Existing between birth and death
That cause of bhava(this world)
3)trouble came to you now only
Open eye and see that surely coming
Dhi(intellectual) dhumrakethu
4)three thirteen,nine eighteen
Which problem(peekalata)?
Bhavitha bhavya ,new to past also
Radhakrishna play(leele)
5)that is not crystal(old?),old is acceptable
my mind is possible to it divyasri
no argument that is like that and this
why hanfing? Sri garbha (womb)secret
has sri vasthra chungu (edge)?
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35) I will tell listen:
1) I will tell listen
Hold house and live girl
“don’t become mad
What Is by pledging,head
2)story coming from generations together
Don’t give (attach) your breast to value(rate)
Become worryless,clear
Don’t become
salary (simbala?)insect.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
36)daily wheel:
1) labourers have hunt of desire
For family holder that market is
pet(pete)
Jaalupanje(………..?) daily wheel
Field is naked even today,night(dark) around eye.
2)three leaf(ispeet) thorn cover
No light -dark
This day water tap has come
little remitence is done.
3)Lottery is our battery
Cat,rat,hot
Cool itself is hot
Cautery(cutting) of hospital.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
37)trouble:
1)esha gillada aneeshageede(aneesha= lordless………?)
Trouble of family?
Trouble is not game(play)
Maya ful residence.
2)insect don’t think as play
If given to court
Is not malaku hat material
Mude(………………?) of universe
3)not peda of bazar
Taste of hazara family is there
see:
If missed tough knot
If opened dirtknot(malagantu)
If biten mad dog
If opened shirdi sai
4)every where cover is there
Not Dull(dusk),early morning
Dark completed
Brought evening after afternoon
Evening dark
Moon has spread stars
Came moon light song!
5) all is equal no ups and downs
Play of maya had come and dullness
held
Fate of those who have become thrisanku is different
Joy has no limit
Chandrashekhara has put dere(tent)
6)waves waves of sea
Bhangaless abhanga
As though flowing with pride(ubbeele)
Stream of bhimashankara!
Open chandrabhaga also
Oen vittala bhajan
Govardhana hill
Told ‘gopala boy’
Play of krishna
No obstacle to it
Her song:’there mere pyaare’
Tells meera
No other similie.
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38) viveka(descrimination of right and wrong):
1)
Where
I had been?
Was in your geart
Thinking as viveka came
out.
2)you are mother you are father
Whose child I am?told vasattha
Next to three became four five
3)gandharvas-thumburu-rambha
Filling fully
This is beginning.
4)beginning should
Not be done.
If done should be finished
5)this is feature(character ) of secondary intellect
This is none to second(advitheeya)
Both are one-bondage relative!
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39) rise rise:
1)
Rise
hari!
Leave sleep,
Now serpent sleep is enough
God god we are there?
To you awakenness is also needed?
To god also it should be known.
2)getting grace of stone god
Have started peeling
Nothing is availble to rate(value)
Beg for bribe.
business is going on without receipt
this is day time market
not black market,no name to it
it is like lane
luchcher(wicked’s) bazar
sentence(jail) to good people
no law to tell truth
what tells truth is not at all law
request for time(period) they say
3)’ghana shyama sundara’
This is song of honnappa
He is kannada milk man
Sadhanakeri is new port
Old ship bendre
If they come natural,she -natural
It is problematic for mixing
Those who bake they will live,make life
To udaala(poli,rascal) this is
confusion
Confusion itsef is dance,devi(godess) knows it
Thulajapua godess.
4)yellamma,maalakshmi,maalavva,saalavva
All are friends.,pull chariot forward.
Up and downs ,ground is not flat.(equal)
This is kind of this world.
Devotee,this world(bhava) how did this poetry came
In shetty’s market?
Tell to quati(………………….?),in a week three days
Holiday only,why strike?
Ambikathanaya has become bhattangi(praiser)
Not remooved weared shirt.
No hide and seek,all open open
House news of alla
Came arathi from parvathi and subbu
This is flower thread creeper.
5)yakkala devi jogva,who is there who doesnot tell like this?
Devotee has found bhava(this world).
One who sells butter at devaragudda
Step wife of mallavva.
Five happpens five not happens
This is caste of future!
Have given money to panchas
by side only is available
warmth making she
put (SET) fire to heaven
coming to desire rathi ,kamanna is available.
6)sarvajna is not mad
Sharifa is not dullard
Alla has awakenness
Hebballi hubballi
Old ship bendre boyhe is ,know
He is not thief (thudga)
Like jaggery,distributes sugar
See words of sharifa
It is everywhere good!
Jitti butterfly
Here respect of divine
garden(nandana) is opened.
In market of mads
No concealment
Wicked’s fate(gathi,path) is different.!
7)good people need not put
Gandhi cap
Name called bharatha
Should get fame
It is not dirt and dust.
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4o)self form:
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
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41) come
down ba ba:
One two
threebecoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)
Servent
of servent kanakadasa
‘mohana
tharangini’is not dirt
If told
‘thusa(little)’ means not dirt
Uif neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharath is
our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
4o)self form(svarupa):
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
1) One two
three becoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)Servent of
servent kanakadasa
‘mohana
tharangini’is not dirt
If told ‘thusa(little)’
means not dirt
if neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharatha is our country!
Becomes
pallavi.
Dr Da. Raa. Bendre
Dear
friends,
Translation
is my hobby
Selective
translation of poetry of Dr Bendre (dattathreya
ramachandra bendre, ambikatanaya data)
Jnanapeeta
awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections
suggested will be done gradually.i am grateful
to dr.vamana dendre,editor of all poetry collections of dr da.raa
.bendre for giving meaning of difficult
words and preface with introduction.i am grateful to punarvasu bendre and dr
k.s.sharma,director ,bendre samshodhana samsthe,srimatha
prakashana,’vishvachethana’,gokula road,hubballi-580030.
Please excuse
and correct if there are
mistakes.
Bendre
poetries part 7 :
Poetry collection:’kaavya vykhari’
1)
Aathreya
dattha:
Aathreya dattha,moover supportless
Climbing air horse in sky
Is going ride
People won’t believe digambara
Eat one another
Myself best-sythana-they feel
2)in fruit pain was hiden
That honey had become pain
Whole body swelling
To Time(black?) serpent no residence
we have become sanme we and you
who knows pride (gatthu) of atthi(……….?) fruit
to this abhanda we have gone,carried away
3)all around caves and caves are seen
To sun has attached taste of darkness
Seven stage ninecolour
Everybody’s innermind –wave wave
In midst of sixteen thousand radhika’s stage
Head full peacock feather
Including fourteen worlds joining
steps
Have done care oho srihari.
4)rotates wheel
Haravi,pot ,pot are delivered
Furnace of potter.
What soil?what eye?
Death is not concerned(usaabari)
Like pulling shavigi(vermicelli)
5)weaver weaves thread
On back of nandi jhulaa(colourful blanket on body of nandi)
Shiva parvathi are mooving
Putting challenge.
6)to be answered.
Ambikathanaya has become dumb
His balanced not missed
Balance of dharavada
Rate(dhaarani) has not come
Are mooving cart on cart! ,
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
2)saint poet(hermit poet):
1)how to see?what will be found? To image witnesses is heaven
When directly present why evidence?is ghata pata knowledge enough.
Tour custody my life,shall I have
to live
Ego outerbody I understood I am vishnu myself .
2)no inner sweet(hurana,kernal) what total? In and out only one life!
No archestra don’t dance,hold that balance and tollerate
You are my king,no other purusha,for dhaara(flow……?) is thread needed?
As play drama is needed,sees eye itself
3)outer layer coming out of huttha(snake house) layer of janivaara(sacred
thread………..?)
Old thread of creepers tying neck
hanging burden is there
building nest shakuntha(a kind of
bird) hit
,has entered hanging stand(neluvu,jaalige) of shoulder
Residence ho,has hit saint poet,will face without closing eye(without
blinking)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)only one ghana(solid)-twenty eight:
1)only one ghana(solid)-twenty eight;to many one stand
I am haladhara(balarama) bala
bhadra rama that seetha one love
2)to balamce there is ,those two pans for weighing enough cautious
Four gunji of gold is there,only rate should grow
3)power has got body of ocean,in hill silver is pure
where is residence,where illusion? To salt amla fruit is tasteful
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)ginger and alla:
1)adding left and right one only
Above below and in and out
It has front and back(behind)
Full truth has filled at end
2)one nose two nostrils
One bird it has two parts
Is self form(svarupa) false?
For non indiret is
witness(evidence) needed?
3)in and out if give and take is missed
If we agree to it
We and death are not different.
4)body swims
Dead body(cadever) floats
Are both same?
5)wet ginger –not,not dry-ginger
Root is one can we purchase?
When light is behind back
Is this self blame? Did you kill
self?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
5)jiva-god:
1)when ten were lost first jina
Became liberated after thirty six
valient jina
Found it’s colour
2)neglecting progress (development) in world
Life is equal to hell
Liberated life is power feel(wheel)
Day and night rolling illusion
3)indian lamp’mihira island’
Dark exists everywhere
Chakra is himself mikrama kaalikavu(…………………?)
Not war leaving relation.
4)bhumathva(wholeness) –god,o jiva
-god
Why other relation is needed?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,
6)deathless seed:
1)da.raa.bendre
Oudambara dattha
2)da.raa.bendre signs.
Dehagalitha(no body)
After bodyless also
Poet ambikathanaya dattha
Da.raa,bendre
13,srimatha
Saadhanakeri
Dharavada person(fellow)
3)this is historical yes
Birth,existance,death
Beyond three boon(high,vara?) wearer-seed-28
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
7)put diruki(guturu):
1)Not only area of mata
These are seety’s land
Not war horse
Pendari thattu
Rajputh raasabha
Donkey of katevada
Back has become hard-by beats.
Pledged material
tired as though dead
by fight(struggle) basava died
sangama wept.
2)whose land is this?
Spreader(thrower) is labour.
His salary is tomorrow
A litre of grain.
This itself is his food.
This is not life
If there is breath wait
You are not ox,get up put duruki(guturu).
3)procesion is for ox
Not for bull.ox inside mind,carrying plough
Whip pierces(pricks,presses) only buttocks(hips)
Put-cow dung,hendi,stool(helu)
Guesture of twisting tail
Tender plough\otherwise
You will not see house door.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
Pendari= a community who run tangas.
Thattu=low height horse
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7) waste tiredness:
In temples
In stones, in woods.
Statues in colour pictures
Galige(muhurtha)Eighteen puranas
Telling stories,in kaggas
Desire of those who have put harake(wishes……?)
Desire fulfiling,awakened(jaagratha),unawakened
Places-gods birth place.
2)
One who builds this,makes to build
Do car festival(jaathre)
To attach meaning to miracles(pavaadas)
Is waste tiredness.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
8) rise (play)of ego:
1)did you go?alladiya(………………..?)?
If yes is filled up yes
Is it yes did you rise and fell
When four people made to rise rised.
2)one who argued went
If samvada is there ,win
Athma jnana(self knowledge) he will not get,will not go
It exists exists
Knowledge (intellect)of vedantha-rise of ego
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Summary:for ego of competition of vadanthies
athma jnana is not necessary.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)worship of bapuji:
1) bapuji bapuji
We do his worship
Only in behavior
Only worship,only shunya
330000000!
2)
Going
to rajaghat
Will do promise and come
Daily we do it false
3)we know religion
Adharma is our property
Practice of non-violance is our gothra
Rama is our suthra(formula)
3)
Christ
did not come again
Pygamber did not take birth again
Sacrates got tired
Though mohanadasa died we are living
Truth has no death!?
Killed gandhi and died
Gandhi died
This is not false.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
10)this is not mere morning brother:
1)four colour,four blood,four direction,keeping as four
Myself treading their head
To stand is higher(uddaama) way!
2)one player,(ekalola),why should we become human
Conversation series only making an issue method?
3)being not able to make thread and flower creeper garland
We to bengaluru-karnataka
In which way to advice?which ethics?
4)south india north india
As two centres
If they get organised
We become prana form of
Common wealth.
4)
Whether one world state
Or federation of free nations
It surely becomes.
To those who say freedom at any
cost
Is it needed to shoot at sight?!
Peace at any cost-diamond kadale(putani…………….?)
6)let suicide of human race be avoided
‘let kannada bharatha worldall
become one only’
Ambikathanaya’s foretelling is- true.
Her bunder his these words is not
chaatokthi(……………?)
7)that is amara manthra(deathless)
Bhadram shubham mangalam
Peace pusti thusti
‘self knowledge is guru’-this is
sri guru
Spiritual prana line
Full moon day’s sixteen(shodasha
kalas) lekhe
Daily rising eternal morning
This is not mere morning brother
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
11)gandhivaadi:
gandhivaadies-are gandhi(bhuthavaadiyvrfirfutftfArfe) past……………………….
Ghost story true history not at all
All ‘khyathivaadies’ are merely scholarship expression only
To heartless no wisdom(viveka)
To viveka heenas(vivekaless) no heart at all
Heart failure is-
Lungs breath not coming again
One who has become dead ,can’t tell false.
2)’one who has become ghost-who has taken bath is pure
For that only brahma demon will trouble
Even dead coming in body of people
‘foretelling people will tell
something
Those who expain meaning they will
do something
3)vedic sentences are difficult to understand
They bycot this world
Talk about other world
‘mukhamastheethi vaktavyam’
silent people may be fools also
those who tell stories of miracles
by telling epics fill up their stomachs.
4)bendre may miss
He is not the person to prove false as true
If he talks one it may not true also.
5)one who knows about 28
‘for past twentyeight epochs
vitobha is waiting to
develop sinners’
Vittala –kavisthala (……………..?)should be known
4231and 28’s truth should be known.
6)experiments with truth
Gandhi may do.
Those who put gandhi topi(cap)
Will cheat(put topi)
Telling harmless
Will sell drugs!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
12)gentleman?wicked(luchcha)?:
1)You look like
gentleman
But full wicked you areyou make profit of rules(laws)
Licence you call lie-sense !?
2)here man is dead and fell
There is pistol near him
One who had pistool licence-
There is some one else!
One who died has gone,who killed?
Is it pistool licence holder?
There only a letter has fallen
‘I have commited suicide by myself(self joy)
It is writen.
3)below in letter there is signature of dead person!
There is one thumb impression also!
Whose is this thumb impression?
‘my friend’s’,
It is writen.
How is law today is
If anybody reports
His’s only is first witness.
His words only they will do panchanaame.
5)
In
court case will go on for ten six years.
They tell panchaname is false!
Aparaadhi(defaulter………?) will be released
Real murderer will be released.
By this time will take money from aparaadhi(criminal)
Somebody will fill money
to magistrate
Death is true,who killed?
Why not suicide?
They will tell.
5)to proov crime evidence is needed
Words of witness are –ebada thabada
Words of witness are evidence to law
Crimina’ got benefit of doubt!
Which is true?it will not be known
True witness,that itself is evidence
6)one who has done role of srirama
In front of audience only will smoke beedi!!
‘smoking here is forbiden’
What if board is present.
‘don’t make dirt’under this board
Will stand and urinate towards board!!
‘he is not literate,this is true
Witness is literate,sahipurthe(for signature sake…?)
6)
To
electric pole they will write
‘danger’ in english
‘don’t touch this pole’
They Will write in kannada and put
7)Going there only wicked
gentleman
Will commit suicide!!
Later good named or bad named
Such man died will become famous.
That man exists as though dead while living
After death fact that he died is
proved!
8)they will seal murdered person’s
bones.
On that panchas will put witness.
In court they will break box and see
In that only sheep bones will be
seen!
9)self form is self evident,,it is evident by itself.
Witness is proved by evidence
By smearing ink to mirror
only reflected image is not seen
To argue that at end thare was no
image at all
Fun of sentence meaning,harikatha kaalakshepa(time pass)s
10)truth has no death
Truth is self evident
False is also self evident
Language of
justice is bitongued!
11)so,many big people
Opposing this world’s justice
True or false will be proved in
other world
In this way
Get consoled.
12sri rama with joy getting water
samadhi(trance) in sarayu
river
tells (feels)that ‘will die,lived’
rama nama it will not drown
all cent percent true.
But all truths are good
Is proved by ‘parathaha
praamaanya’
Is scholarly over talk.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
13)to whom good has happened?
1)without seing by eye
Kind of laugh of face
It’s quickness(lagubage)
Epochs have passed.
Hiden in soil,grandure is reduced
To whom good has happened?
2)in measure of view(vision) and figure
Making to flash you swinged
To search your face only
As though has gone to vaikunta.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14)whole truth(partless truth):
1)
Whole
truth’s
Having seen surity
Be peaceful without fear
Be prashantha(peaceful)
2)
Time
wheel turns daily
What is now is not now
What exists has not become
non existing.
Ya alla!which is not.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)by birth fruit:
1) by hand carved here water letter rama
To that flowing ganga water that
bhageeratha’s name(naama)
2)day time has leven blind eye
ulcer
Seventeen seed fruit,tell asath to sath.
3)ambikathanaya himself is –da/raa.bendre yes
Arali(ashoka ),atthi again might have forgoten banyan.
4)seed line fruit are fruit by birth
Put fire if there is money,or give fist soil.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)weaved:
1)
That
man!
Weaved thread
Who?
2)this man!
Exists himself by himself
Svarupa (self)form
Image witness
3)that body-dark-naama(name)
This body light form
Bodu form.
4)though spider is in cenye in it’s net
Reaches any end of circle
At equal time.
What is called weaved is –this.
,,,,,,,,,,,,,,,,,,,,,,end.,,,,,,,,,,,,,,,,,,,,,,,,,,s
17) sarvamangale:
1) where is polite where is ill
polite?
Kavery is still bulli to lopamudre.
2)here is honey(makaranda) here is milinda
That nala had come in damayanthi
leaving hands
3)wonder of asmithe in that prabhakara
Sarvamangala is twelve months creeper.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
18)not hocus,not pocus:
1)not loose(free) in tough forehead
Manthra thanthra square
Rise and fall in sea waves
Is mooving life ship
2)what?where? where where?to which side?
Questionable??speech godess
not hocus not f=pocus
this is monkey faced ashoka
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s
19)paanchajanya:
1)political
social
religious
giving and taking of money
in this knowledge is problematic
2)fixed clear account
A kind of uniformity is seen.
In panchas whose this
Differentiating unity appears
This is paanchajanya.
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
20) deathless response:
1)self request self talk(svagatha)
conversation
Not known differentiation even to vaa.da.bendre.
Difference means
knowledge(jnana)-five kind of control
Response,in explosion was deathless response!
2)hey death! Branch of banyan tree
Th ey have no end you say-I won’t
believe
Seed –image smaller than mustard grain
One banyan tre
e-adive(………………..?) full.
3)root to branch and branch,root is tree to root
Tree is only gift,deathless power
Yath means thath,that only sath sath
Seed itself fell to ground as fruits
4)equality of height is account of beelu(unploughed)
If fingure is bent count is
perfect?
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
21) than thana(selfness?):
That also like that
Myself as myself
Will not be one like another
Chaangu bhala! Hey hey!don’t give pain god
Give your remembrance
Give chinthamani.
2)
To
whom is worry needed?
If string play thananana
Should become directionless.
Let us be happy
We you enough.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s
22)heart viveka:
1)standing kamanna himself is bahubali
Bharatha bent to him self valient.
Seventeen –or sudha(amrutha)!
Solve this problem hey you budha(
intellect)
2)to donkey people leave path
Why mrugajala (mirage?) to raasabha(donkey)
To basavanna bridge is not seen
Not donkey kalkuduka(drinker………………?)
3)sweet water taste to it
To man intoxication is needed
to him suicidal path
not present is heaven.
4)what will christha do?
Sythan openes teeth
That light is light
Round turned crystal
Play and figure of fourteen!
Eighteen salt-kaalakuta(black serpent?)
5)viveka of heart itself is -athmakhyathi
Criticism of intellect -is fase witness
Grapes not reachable to jackal(fox)
Be knowing time bird.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
………………………………..
23)eclipse:
1) why
Amaakale(…………………?)!
You are mother to eclipse
You dumb-whose you are?
After crying what remains is balance
We grow by rearing them we only.
2)rise your neck dark
You are relative to light.
Hey hey eternal new!
like that only is bhava(this
world)
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24)new path:
1)sadhanakeri is new port
Bendre came to house
Old hadga(…ship…………..?)!
This had shook,thundered
Some why vibrating(responding)?
Was searching new path
That daily life.
2)what new is there neem jaggery?
No other.
Happened,appeared(rised) rama rahima
Have belief bhima prana is seed
To sow thejas that.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)father –mother:
1) I rised donkey
It’s intellect which it had was not there in me.
2)carry our house dirt(dust)
To grow rice is needed husk(hottu,dough)
What good (clean)if husk remains?
Partner of success sing tune
Sky is father;this earth is
my mother land
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
30)Om om ganapa:
1)
Om
oum ganapa! you are sovereign! Why other is needed to you?
All in one,listen to words,that origing is one star only
Ou are seed power,devotion appearing,will touch sky border.
Line you are all,you are not handicaped,that wheel there(…………?)
2)this vivartha having bubble
appearing good murtha you are only
Work is vishnu,work is brahma,cause that mahesha you are only
Omkara sound,work eye, teeth face,power born ganapa
what more is needed?let he become
our cooler always.
3)that moon star,what to you bhikki,will stand eating all
O strength,beauty,getting bodied love,you will win all
Fourteen worlds playing in mouth
will eat like mada(…………?) dhaare
What more is needed?
I know you,shall I tell no?shall I tell I am alone?are you many and few
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
31)listening to hundreds of ramayanas:
1)
Listening
to hundreds of ramayanas
Wheather ten faced ravana?or dasharatha?
Like this dullard enquired.
2)who is rama’s wife?
Who killed ravana is it vasudeva?
Revathi husband balarama?
Haradhara rama?
no match to one and one,no tikaani(residence?)
‘jivan bhadrani pashyathi’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
32)exstence(sath):
1)to know my existance why light is needed?
Is it not possible in dark?
Consciousness of existance is in
dark
Is light witness?
Can I not be in dark?
2)one’s existance is enough is
exist
Myself knowledge,you are knowledge enterable
Not three not thousand also
Only nithantha(excess ,more…?)
ramya
3)why that soma(moon) is fire needed
That myself myself smooth
Witness itself is image,that image is witness
To me why other similarity?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
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More corrections from here
more,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
?????33)’myself’ embara:????
1)1)for srimatha aravinda temple
To mangala that milinda makaranda(honey) beautiful.
2)i am sound joy filled
For ever to all
3)poet is ramayana big box
Earth’s land ‘s song box
4)no problem here at all,not
That rama himself is rahima alla
laalala
5)thulasidasa is naanaka
Don’t feel(tell) it thanakha(…………………..?)
Purandara is rahamath
6)to south this is north
five going near
7)this tree has become that footwear
Believe believe number
Don’t listen to those dullards(humbas)
Those dombas
Without believing (will they say?) say ‘myself’
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???34) dhumrakethu:(yama’s black and blue mixed colour flag)
1)sunray net has spread around
Under it is physical matter(topic)
Itself has made to match,found unfound
Not seing light again dark intoxication.
2)know and see that three and four
Symbol bridge
Existing between birth and death
That cause of bhava(this world)
3)trouble came to you now only
Open eye and see that surely coming
Dhi(intellectual) dhumrakethu
4)three thirteen,nine eighteen
Which problem(peekalata)?
Bhavitha bhavya ,new to past also
Radhakrishna play(leele)
5)that is not crystal(old?),old is acceptable
my mind is possible to it divyasri
no argument that is like that and this
why hanfing? Sri garbha (womb)secret
has sri vasthra chungu (edge)?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
35) I will tell listen:
1) I will tell listen
Hold house and live girl
“don’t become mad
What Is by pledging,head
2)story coming from generations together
Don’t give (attach) your breast to value(rate)
Become worryless,clear
Don’t become
salary (simbala?)insect.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
36)daily wheel:
1) labourers have hunt of desire
For family holder that market is
pet(pete)
Jaalupanje(………..?) daily wheel
Field is naked even today,night(dark) around eye.
2)three leaf(ispeet) thorn cover
No light -dark
This day water tap has come
little remitence is done.
3)Lottery is our battery
Cat,rat,hot
Cool itself is hot
Cautery(cutting) of hospital.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
37)trouble:
1)esha gillada aneeshageede(aneesha= lordless………?)
Trouble of family?
Trouble is not game(play)
Maya ful residence.
2)insect don’t think as play
If given to court
Is not malaku hat material
Mude(………………?) of universe
3)not peda of bazar
Taste of hazara family is there
see:
If missed tough knot
If opened dirtknot(malagantu)
If biten mad dog
If opened shirdi sai
4)every where cover is there
Not Dull(dusk),early morning
Dark completed
Brought evening after afternoon
Evening dark
Moon has spread stars
Came moon light song!
5) all is equal no ups and downs
Play of maya had come and dullness
held
Fate of those who have become thrisanku is different
Joy has no limit
Chandrashekhara has put dere(tent)
6)waves waves of sea
Bhangaless abhanga
As though flowing with pride(ubbeele)
Stream of bhimashankara!
Open chandrabhaga also
Oen vittala bhajan
Govardhana hill
Told ‘gopala boy’
Play of krishna
No obstacle to it
Her song:’there mere pyaare’
Tells meera
No other similie.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
38) viveka(descrimination of right and wrong):
1)
Where
I had been?
Was in your geart
Thinking as viveka came
out.
2)you are mother you are father
Whose child I am?told vasattha
Next to three became four five
3)gandharvas-thumburu-rambha
Filling fully
This is beginning.
4)beginning should
Not be done.
If done should be finished
5)this is feature(character ) of secondary intellect
This is none to second(advitheeya)
Both are one-bondage relative!
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
39) rise rise:
1)
Rise
hari!
Leave sleep,
Now serpent sleep is enough
God god we are there?
To you awakenness is also needed?
To god also it should be known.
2)getting grace of stone god
Have started peeling
Nothing is availble to rate(value)
Beg for bribe.
business is going on without receipt
this is day time market
not black market,no name to it
it is like lane
luchcher(wicked’s) bazar
sentence(jail) to good people
no law to tell truth
what tells truth is not at all law
request for time(period) they say
3)’ghana shyama sundara’
This is song of honnappa
He is kannada milk man
Sadhanakeri is new port
Old ship bendre
If they come natural,she -natural
It is problematic for mixing
Those who bake they will live,make life
To udaala(poli,rascal) this is
confusion
Confusion itsef is dance,devi(godess) knows it
Thulajapua godess.
4)yellamma,maalakshmi,maalavva,saalavva
All are friends.,pull chariot forward.
Up and downs ,ground is not flat.(equal)
This is kind of this world.
Devotee,this world(bhava) how did this poetry came
In shetty’s market?
Tell to quati(………………….?),in a week three days
Holiday only,why strike?
Ambikathanaya has become bhattangi(praiser)
Not remooved weared shirt.
No hide and seek,all open open
House news of alla
Came arathi from parvathi and subbu
This is flower thread creeper.
5)yakkala devi jogva,who is there who doesnot tell like this?
Devotee has found bhava(this world).
One who sells butter at devaragudda
Step wife of mallavva.
Five happpens five not happens
This is caste of future!
Have given money to panchas
by side only is available
warmth making she
put (SET) fire to heaven
coming to desire rathi ,kamanna is available.
6)sarvajna is not mad
Sharifa is not dullard
Alla has awakenness
Hebballi hubballi
Old ship bendre boyhe is ,know
He is not thief (thudga)
Like jaggery,distributes sugar
See words of sharifa
It is everywhere good!
Jitti butterfly
Here respect of divine
garden(nandana) is opened.
In market of mads
No concealment
Wicked’s fate(gathi,path) is different.!
7)good people need not put
Gandhi cap
Name called bharatha
Should get fame
It is not dirt and dust.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,
4o)self form:
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
One two
threebecoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)
Servent
of servent kanakadasa
‘mohana
tharangini’is not dirt
If told
‘thusa(little)’ means not dirt
Uif neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharath is
our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
4o)self form(svarupa):
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
1) One two
three becoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)Servent of
servent kanakadasa
‘mohana
tharangini’is not dirt
If told ‘thusa(little)’
means not dirt
if neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharatha is our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
42)ba ba
song:
1)
Baba song
-this is music
Comes
shining
In path of
baba
No
difficulty(upasarga)
Nature ony
dances,becoming heaven.
2)transfer-play
of thieves
What to
boys,that itself is magic
Where do you
go in afternoon?
To stone,to
snake
Who called ?
monkey my son!
Sanga baalya
open drama.
3)tone of
gangi is heard
In bhajans
Bhajagovindam
–thousand paths!
Like this
and that making mud(raadi)
Tread path of hanging
Ganga path
if three path moover
held path of
uncontrolled!
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???43) valience(POURUSHA):
Filtering pain beyond endless
desire
Excusing injustice beyond dark and death
Understanding whole supreme power
Tollerating with love,getting desire
Desire unfulfiled,in that ash getting body
One’s worshippable appearing without mooving shaking
Without repentence to live
Happens in you,hey objective
valience(pourusha)!
Thatself becoming good maturing
objective liberation.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
44)rama nama(rama’s name):
Keeping quiet only drafts(writes)
That self form (athma rupa)is known.
Simply sushumna sleepy dark
Light only was hiden.
2)that and this face to face
opposite
Kernal(thirulu) behind shadow
If now now ,if then then
Same always-
Only one rama- namaskarams rama
Namaskarams saama,soma(moon)!
3)south is land of coconut and areca
On that side boundary forming
Dakshinamurthy by he himself
Made face to south
To that means to self(svaathma)
To that brahmanista,rushi group
Self rama,himself lustless
To this moment that moment.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
45)SPHURANAS(mini poetries)(emits):
1)
Ant
by arippi( consciousness…….?) only going to path of snake house(huttha)
In sound in field walking
without making to appear step marks
Death holding smell as though
coming towards life(jiva)
Like for divine bringing divine (god) towards daivika.
2)
When
business of argueing vedanthies grows
Then history will remain
Ego research grows
One is not like one many
Each is separate.
3)making drama of poetry
Bringing in poetry’s ‘dhundu’(more expense…?)
Chat in the name of lecture
Ambikathanaya!
4)sadanandi lotus you
Blosoming to sun light
Rolling above
Found new light’s hole
That is amrutha ball
That bank this bank
Both useful
Lifting is natural
This you that we
Place to emotional people.
5)to see dark light only is reason
Why this argument?why this war?
Light did not go,dark did not moov(tear)
In dark only mihira island possible.
It is not sin but pain(heat)
Fall incarnation –bhagavath(god) cause
Stop your this rising
deathful(maarana)
Inner mind ornament of viveka
Thousand kshethrajna om cause special wear(dharana)
6)achethana (matter,nonliving)
apears
Spirit sees
This kudala(………………….?) evening,no barren
To eye mirror is needed
Mirror is not eye.
Image self made form
No witness evidence is required
Direct is all round secured(good)
it is not haridra
Shesha is rope of vaasu
Sahasra has no destruction.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
End of poetry collecyion ‘kaavya vykhari’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Dr Da. Raa. Bendre
Dear
friends,
Translation
is my hobby
Selective
translation of poetry of Dr Bendre (dattathreya
ramachandra bendre, ambikatanaya data)
Jnanapeeta
awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections
suggested will be done gradually.i am grateful
to dr.vamana dendre,editor of all poetry collections of dr da.raa
.bendre for giving meaning of difficult
words and preface with introduction.i am grateful to punarvasu bendre and dr
k.s.sharma,director ,bendre samshodhana samsthe,srimatha
prakashana,’vishvachethana’,gokula road,hubballi-580030.
Please excuse
and correct if there are
mistakes.
Bendre
poetries part 7 :
Poetry collection:’kaavya vykhari’
1)
Aathreya
dattha:
Aathreya dattha,moover supportless
Climbing air horse in sky
Is going ride
People won’t believe digambara
Eat one another
Myself best-sythana-they feel
2)in fruit pain was hiden
That honey had become pain
Whole body swelling
To Time(black?) serpent no residence
we have become sanme we and you
who knows pride (gatthu) of atthi(……….?) fruit
to this abhanda we have gone,carried away
3)all around caves and caves are seen
To sun has attached taste of darkness
Seven stage ninecolour
Everybody’s innermind –wave wave
In midst of sixteen thousand radhika’s stage
Head full peacock feather
Including fourteen worlds joining
steps
Have done care oho srihari.
4)rotates wheel
Haravi,pot ,pot are delivered
Furnace of potter.
What soil?what eye?
Death is not concerned(usaabari)
Like pulling shavigi(vermicelli)
5)weaver weaves thread
On back of nandi jhulaa(colourful blanket on body of nandi)
Shiva parvathi are mooving
Putting challenge.
6)to be answered.
Ambikathanaya has become dumb
His balanced not missed
Balance of dharavada
Rate(dhaarani) has not come
Are mooving cart on cart! ,
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
2)saint poet(hermit poet):
1)how to see?what will be found? To image witnesses is heaven
When directly present why evidence?is ghata pata knowledge enough.
Tour custody my life,shall I have
to live
Ego outerbody I understood I am vishnu myself .
2)no inner sweet(hurana,kernal) what total? In and out only one life!
No archestra don’t dance,hold that balance and tollerate
You are my king,no other purusha,for dhaara(flow……?) is thread needed?
As play drama is needed,sees eye itself
3)outer layer coming out of huttha(snake house) layer of janivaara(sacred
thread………..?)
Old thread of creepers tying neck
hanging burden is there
building nest shakuntha(a kind of
bird) hit
,has entered hanging stand(neluvu,jaalige) of shoulder
Residence ho,has hit saint poet,will face without closing eye(without
blinking)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)only one ghana(solid)-twenty eight:
1)only one ghana(solid)-twenty eight;to many one stand
I am haladhara(balarama) bala
bhadra rama that seetha one love
2)to balamce there is ,those two pans for weighing enough cautious
Four gunji of gold is there,only rate should grow
3)power has got body of ocean,in hill silver is pure
where is residence,where illusion? To salt amla fruit is tasteful
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)ginger and alla:
1)adding left and right one only
Above below and in and out
It has front and back(behind)
Full truth has filled at end
2)one nose two nostrils
One bird it has two parts
Is self form(svarupa) false?
For non indiret is
witness(evidence) needed?
3)in and out if give and take is missed
If we agree to it
We and death are not different.
4)body swims
Dead body(cadever) floats
Are both same?
5)wet ginger –not,not dry-ginger
Root is one can we purchase?
When light is behind back
Is this self blame? Did you kill
self?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
5)jiva-god:
1)when ten were lost first jina
Became liberated after thirty six
valient jina
Found it’s colour
2)neglecting progress (development) in world
Life is equal to hell
Liberated life is power feel(wheel)
Day and night rolling illusion
3)indian lamp’mihira island’
Dark exists everywhere
Chakra is himself mikrama kaalikavu(…………………?)
Not war leaving relation.
4)bhumathva(wholeness) –god,o jiva
-god
Why other relation is needed?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,
6)deathless seed:
1)da.raa.bendre
Oudambara dattha
2)da.raa.bendre signs.
Dehagalitha(no body)
After bodyless also
Poet ambikathanaya dattha
Da.raa,bendre
13,srimatha
Saadhanakeri
Dharavada person(fellow)
3)this is historical yes
Birth,existance,death
Beyond three boon(high,vara?) wearer-seed-28
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
7)put diruki(guturu):
1)Not only area of mata
These are seety’s land
Not war horse
Pendari thattu
Rajputh raasabha
Donkey of katevada
Back has become hard-by beats.
Pledged material
tired as though dead
by fight(struggle) basava died
sangama wept.
2)whose land is this?
Spreader(thrower) is labour.
His salary is tomorrow
A litre of grain.
This itself is his food.
This is not life
If there is breath wait
You are not ox,get up put duruki(guturu).
3)procesion is for ox
Not for bull.ox inside mind,carrying plough
Whip pierces(pricks,presses) only buttocks(hips)
Put-cow dung,hendi,stool(helu)
Guesture of twisting tail
Tender plough\otherwise
You will not see house door.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
Pendari= a community who run tangas.
Thattu=low height horse
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7) waste tiredness:
In temples
In stones, in woods.
Statues in colour pictures
Galige(muhurtha)Eighteen puranas
Telling stories,in kaggas
Desire of those who have put harake(wishes……?)
Desire fulfiling,awakened(jaagratha),unawakened
Places-gods birth place.
2)
One who builds this,makes to build
Do car festival(jaathre)
To attach meaning to miracles(pavaadas)
Is waste tiredness.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
8) rise (play)of ego:
1)did you go?alladiya(………………..?)?
If yes is filled up yes
Is it yes did you rise and fell
When four people made to rise rised.
2)one who argued went
If samvada is there ,win
Athma jnana(self knowledge) he will not get,will not go
It exists exists
Knowledge (intellect)of vedantha-rise of ego
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Summary:for ego of competition of vadanthies
athma jnana is not necessary.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)worship of bapuji:
1) bapuji bapuji
We do his worship
Only in behavior
Only worship,only shunya
330000000!
2)
Going
to rajaghat
Will do promise and come
Daily we do it false
3)we know religion
Adharma is our property
Practice of non-violance is our gothra
Rama is our suthra(formula)
3)
Christ
did not come again
Pygamber did not take birth again
Sacrates got tired
Though mohanadasa died we are living
Truth has no death!?
Killed gandhi and died
Gandhi died
This is not false.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
10)this is not mere morning brother:
1)four colour,four blood,four direction,keeping as four
Myself treading their head
To stand is higher(uddaama) way!
2)one player,(ekalola),why should we become human
Conversation series only making an issue method?
3)being not able to make thread and flower creeper garland
We to bengaluru-karnataka
In which way to advice?which ethics?
4)south india north india
As two centres
If they get organised
We become prana form of
Common wealth.
4)
Whether one world state
Or federation of free nations
It surely becomes.
To those who say freedom at any
cost
Is it needed to shoot at sight?!
Peace at any cost-diamond kadale(putani…………….?)
6)let suicide of human race be avoided
‘let kannada bharatha worldall
become one only’
Ambikathanaya’s foretelling is- true.
Her bunder his these words is not
chaatokthi(……………?)
7)that is amara manthra(deathless)
Bhadram shubham mangalam
Peace pusti thusti
‘self knowledge is guru’-this is
sri guru
Spiritual prana line
Full moon day’s sixteen(shodasha
kalas) lekhe
Daily rising eternal morning
This is not mere morning brother
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
11)gandhivaadi:
gandhivaadies-are gandhi(bhuthavaadiyvrfirfutftfArfe) past……………………….
Ghost story true history not at all
All ‘khyathivaadies’ are merely scholarship expression only
To heartless no wisdom(viveka)
To viveka heenas(vivekaless) no heart at all
Heart failure is-
Lungs breath not coming again
One who has become dead ,can’t tell false.
2)’one who has become ghost-who has taken bath is pure
For that only brahma demon will trouble
Even dead coming in body of people
‘foretelling people will tell
something
Those who expain meaning they will
do something
3)vedic sentences are difficult to understand
They bycot this world
Talk about other world
‘mukhamastheethi vaktavyam’
silent people may be fools also
those who tell stories of miracles
by telling epics fill up their stomachs.
4)bendre may miss
He is not the person to prove false as true
If he talks one it may not true also.
5)one who knows about 28
‘for past twentyeight epochs
vitobha is waiting to
develop sinners’
Vittala –kavisthala (……………..?)should be known
4231and 28’s truth should be known.
6)experiments with truth
Gandhi may do.
Those who put gandhi topi(cap)
Will cheat(put topi)
Telling harmless
Will sell drugs!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
12)gentleman?wicked(luchcha)?:
1)You look like
gentleman
But full wicked you areyou make profit of rules(laws)
Licence you call lie-sense !?
2)here man is dead and fell
There is pistol near him
One who had pistool licence-
There is some one else!
One who died has gone,who killed?
Is it pistool licence holder?
There only a letter has fallen
‘I have commited suicide by myself(self joy)
It is writen.
3)below in letter there is signature of dead person!
There is one thumb impression also!
Whose is this thumb impression?
‘my friend’s’,
It is writen.
How is law today is
If anybody reports
His’s only is first witness.
His words only they will do panchanaame.
5)
In
court case will go on for ten six years.
They tell panchaname is false!
Aparaadhi(defaulter………?) will be released
Real murderer will be released.
By this time will take money from aparaadhi(criminal)
Somebody will fill money
to magistrate
Death is true,who killed?
Why not suicide?
They will tell.
5)to proov crime evidence is needed
Words of witness are –ebada thabada
Words of witness are evidence to law
Crimina’ got benefit of doubt!
Which is true?it will not be known
True witness,that itself is evidence
6)one who has done role of srirama
In front of audience only will smoke beedi!!
‘smoking here is forbiden’
What if board is present.
‘don’t make dirt’under this board
Will stand and urinate towards board!!
‘he is not literate,this is true
Witness is literate,sahipurthe(for signature sake…?)
6)
To
electric pole they will write
‘danger’ in english
‘don’t touch this pole’
They Will write in kannada and put
7)Going there only wicked
gentleman
Will commit suicide!!
Later good named or bad named
Such man died will become famous.
That man exists as though dead while living
After death fact that he died is
proved!
8)they will seal murdered person’s
bones.
On that panchas will put witness.
In court they will break box and see
In that only sheep bones will be
seen!
9)self form is self evident,,it is evident by itself.
Witness is proved by evidence
By smearing ink to mirror
only reflected image is not seen
To argue that at end thare was no
image at all
Fun of sentence meaning,harikatha kaalakshepa(time pass)s
10)truth has no death
Truth is self evident
False is also self evident
Language of
justice is bitongued!
11)so,many big people
Opposing this world’s justice
True or false will be proved in
other world
In this way
Get consoled.
12sri rama with joy getting water
samadhi(trance) in sarayu
river
tells (feels)that ‘will die,lived’
rama nama it will not drown
all cent percent true.
But all truths are good
Is proved by ‘parathaha
praamaanya’
Is scholarly over talk.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
13)to whom good has happened?
1)without seing by eye
Kind of laugh of face
It’s quickness(lagubage)
Epochs have passed.
Hiden in soil,grandure is reduced
To whom good has happened?
2)in measure of view(vision) and figure
Making to flash you swinged
To search your face only
As though has gone to vaikunta.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14)whole truth(partless truth):
1)
Whole
truth’s
Having seen surity
Be peaceful without fear
Be prashantha(peaceful)
2)
Time
wheel turns daily
What is now is not now
What exists has not become
non existing.
Ya alla!which is not.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)by birth fruit:
1) by hand carved here water letter rama
To that flowing ganga water that
bhageeratha’s name(naama)
2)day time has leven blind eye
ulcer
Seventeen seed fruit,tell asath to sath.
3)ambikathanaya himself is –da/raa.bendre yes
Arali(ashoka ),atthi again might have forgoten banyan.
4)seed line fruit are fruit by birth
Put fire if there is money,or give fist soil.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)weaved:
1)
That
man!
Weaved thread
Who?
2)this man!
Exists himself by himself
Svarupa (self)form
Image witness
3)that body-dark-naama(name)
This body light form
Bodu form.
4)though spider is in cenye in it’s net
Reaches any end of circle
At equal time.
What is called weaved is –this.
,,,,,,,,,,,,,,,,,,,,,,end.,,,,,,,,,,,,,,,,,,,,,,,,,,s
17) sarvamangale:
1) where is polite where is ill
polite?
Kavery is still bulli to lopamudre.
2)here is honey(makaranda) here is milinda
That nala had come in damayanthi
leaving hands
3)wonder of asmithe in that prabhakara
Sarvamangala is twelve months creeper.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
18)not hocus,not pocus:
1)not loose(free) in tough forehead
Manthra thanthra square
Rise and fall in sea waves
Is mooving life ship
2)what?where? where where?to which side?
Questionable??speech godess
not hocus not f=pocus
this is monkey faced ashoka
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s
19)paanchajanya:
1)political
social
religious
giving and taking of money
in this knowledge is problematic
2)fixed clear account
A kind of uniformity is seen.
In panchas whose this
Differentiating unity appears
This is paanchajanya.
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
20) deathless response:
1)self request self talk(svagatha)
conversation
Not known differentiation even to vaa.da.bendre.
Difference means
knowledge(jnana)-five kind of control
Response,in explosion was deathless response!
2)hey death! Branch of banyan tree
Th ey have no end you say-I won’t
believe
Seed –image smaller than mustard grain
One banyan tre
e-adive(………………..?) full.
3)root to branch and branch,root is tree to root
Tree is only gift,deathless power
Yath means thath,that only sath sath
Seed itself fell to ground as fruits
4)equality of height is account of beelu(unploughed)
If fingure is bent count is
perfect?
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
21) than thana(selfness?):
That also like that
Myself as myself
Will not be one like another
Chaangu bhala! Hey hey!don’t give pain god
Give your remembrance
Give chinthamani.
2)
To
whom is worry needed?
If string play thananana
Should become directionless.
Let us be happy
We you enough.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s
22)heart viveka:
1)standing kamanna himself is bahubali
Bharatha bent to him self valient.
Seventeen –or sudha(amrutha)!
Solve this problem hey you budha(
intellect)
2)to donkey people leave path
Why mrugajala (mirage?) to raasabha(donkey)
To basavanna bridge is not seen
Not donkey kalkuduka(drinker………………?)
3)sweet water taste to it
To man intoxication is needed
to him suicidal path
not present is heaven.
4)what will christha do?
Sythan openes teeth
That light is light
Round turned crystal
Play and figure of fourteen!
Eighteen salt-kaalakuta(black serpent?)
5)viveka of heart itself is -athmakhyathi
Criticism of intellect -is fase witness
Grapes not reachable to jackal(fox)
Be knowing time bird.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
………………………………..
23)eclipse:
1) why
Amaakale(…………………?)!
You are mother to eclipse
You dumb-whose you are?
After crying what remains is balance
We grow by rearing them we only.
2)rise your neck dark
You are relative to light.
Hey hey eternal new!
like that only is bhava(this
world)
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24)new path:
1)sadhanakeri is new port
Bendre came to house
Old hadga(…ship…………..?)!
This had shook,thundered
Some why vibrating(responding)?
Was searching new path
That daily life.
2)what new is there neem jaggery?
No other.
Happened,appeared(rised) rama rahima
Have belief bhima prana is seed
To sow thejas that.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)father –mother:
1) I rised donkey
It’s intellect which it had was not there in me.
2)carry our house dirt(dust)
To grow rice is needed husk(hottu,dough)
What good (clean)if husk remains?
Partner of success sing tune
Sky is father;this earth is
my mother land
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
30)Om om ganapa:
1)
Om
oum ganapa! you are sovereign! Why other is needed to you?
All in one,listen to words,that origing is one star only
Ou are seed power,devotion appearing,will touch sky border.
Line you are all,you are not handicaped,that wheel there(…………?)
2)this vivartha having bubble
appearing good murtha you are only
Work is vishnu,work is brahma,cause that mahesha you are only
Omkara sound,work eye, teeth face,power born ganapa
what more is needed?let he become
our cooler always.
3)that moon star,what to you bhikki,will stand eating all
O strength,beauty,getting bodied love,you will win all
Fourteen worlds playing in mouth
will eat like mada(…………?) dhaare
What more is needed?
I know you,shall I tell no?shall I tell I am alone?are you many and few
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
31)listening to hundreds of ramayanas:
1)
Listening
to hundreds of ramayanas
Wheather ten faced ravana?or dasharatha?
Like this dullard enquired.
2)who is rama’s wife?
Who killed ravana is it vasudeva?
Revathi husband balarama?
Haradhara rama?
no match to one and one,no tikaani(residence?)
‘jivan bhadrani pashyathi’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
32)exstence(sath):
1)to know my existance why light is needed?
Is it not possible in dark?
Consciousness of existance is in
dark
Is light witness?
Can I not be in dark?
2)one’s existance is enough is
exist
Myself knowledge,you are knowledge enterable
Not three not thousand also
Only nithantha(excess ,more…?)
ramya
3)why that soma(moon) is fire needed
That myself myself smooth
Witness itself is image,that image is witness
To me why other similarity?
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More corrections from here
more,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
?????33)’myself’ embara:????
1)1)for srimatha aravinda temple
To mangala that milinda makaranda(honey) beautiful.
2)i am sound joy filled
For ever to all
3)poet is ramayana big box
Earth’s land ‘s song box
4)no problem here at all,not
That rama himself is rahima alla
laalala
5)thulasidasa is naanaka
Don’t feel(tell) it thanakha(…………………..?)
Purandara is rahamath
6)to south this is north
five going near
7)this tree has become that footwear
Believe believe number
Don’t listen to those dullards(humbas)
Those dombas
Without believing (will they say?) say ‘myself’
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???34) dhumrakethu:(yama’s black and blue mixed colour flag)
1)sunray net has spread around
Under it is physical matter(topic)
Itself has made to match,found unfound
Not seing light again dark intoxication.
2)know and see that three and four
Symbol bridge
Existing between birth and death
That cause of bhava(this world)
3)trouble came to you now only
Open eye and see that surely coming
Dhi(intellectual) dhumrakethu
4)three thirteen,nine eighteen
Which problem(peekalata)?
Bhavitha bhavya ,new to past also
Radhakrishna play(leele)
5)that is not crystal(old?),old is acceptable
my mind is possible to it divyasri
no argument that is like that and this
why hanfing? Sri garbha (womb)secret
has sri vasthra chungu (edge)?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
35) I will tell listen:
1) I will tell listen
Hold house and live girl
“don’t become mad
What Is by pledging,head
2)story coming from generations together
Don’t give (attach) your breast to value(rate)
Become worryless,clear
Don’t become
salary (simbala?)insect.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
36)daily wheel:
1) labourers have hunt of desire
For family holder that market is
pet(pete)
Jaalupanje(………..?) daily wheel
Field is naked even today,night(dark) around eye.
2)three leaf(ispeet) thorn cover
No light -dark
This day water tap has come
little remitence is done.
3)Lottery is our battery
Cat,rat,hot
Cool itself is hot
Cautery(cutting) of hospital.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
37)trouble:
1)esha gillada aneeshageede(aneesha= lordless………?)
Trouble of family?
Trouble is not game(play)
Maya ful residence.
2)insect don’t think as play
If given to court
Is not malaku hat material
Mude(………………?) of universe
3)not peda of bazar
Taste of hazara family is there
see:
If missed tough knot
If opened dirtknot(malagantu)
If biten mad dog
If opened shirdi sai
4)every where cover is there
Not Dull(dusk),early morning
Dark completed
Brought evening after afternoon
Evening dark
Moon has spread stars
Came moon light song!
5) all is equal no ups and downs
Play of maya had come and dullness
held
Fate of those who have become thrisanku is different
Joy has no limit
Chandrashekhara has put dere(tent)
6)waves waves of sea
Bhangaless abhanga
As though flowing with pride(ubbeele)
Stream of bhimashankara!
Open chandrabhaga also
Oen vittala bhajan
Govardhana hill
Told ‘gopala boy’
Play of krishna
No obstacle to it
Her song:’there mere pyaare’
Tells meera
No other similie.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
38) viveka(descrimination of right and wrong):
1)
Where
I had been?
Was in your geart
Thinking as viveka came
out.
2)you are mother you are father
Whose child I am?told vasattha
Next to three became four five
3)gandharvas-thumburu-rambha
Filling fully
This is beginning.
4)beginning should
Not be done.
If done should be finished
5)this is feature(character ) of secondary intellect
This is none to second(advitheeya)
Both are one-bondage relative!
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
39) rise rise:
1)
Rise
hari!
Leave sleep,
Now serpent sleep is enough
God god we are there?
To you awakenness is also needed?
To god also it should be known.
2)getting grace of stone god
Have started peeling
Nothing is availble to rate(value)
Beg for bribe.
business is going on without receipt
this is day time market
not black market,no name to it
it is like lane
luchcher(wicked’s) bazar
sentence(jail) to good people
no law to tell truth
what tells truth is not at all law
request for time(period) they say
3)’ghana shyama sundara’
This is song of honnappa
He is kannada milk man
Sadhanakeri is new port
Old ship bendre
If they come natural,she -natural
It is problematic for mixing
Those who bake they will live,make life
To udaala(poli,rascal) this is
confusion
Confusion itsef is dance,devi(godess) knows it
Thulajapua godess.
4)yellamma,maalakshmi,maalavva,saalavva
All are friends.,pull chariot forward.
Up and downs ,ground is not flat.(equal)
This is kind of this world.
Devotee,this world(bhava) how did this poetry came
In shetty’s market?
Tell to quati(………………….?),in a week three days
Holiday only,why strike?
Ambikathanaya has become bhattangi(praiser)
Not remooved weared shirt.
No hide and seek,all open open
House news of alla
Came arathi from parvathi and subbu
This is flower thread creeper.
5)yakkala devi jogva,who is there who doesnot tell like this?
Devotee has found bhava(this world).
One who sells butter at devaragudda
Step wife of mallavva.
Five happpens five not happens
This is caste of future!
Have given money to panchas
by side only is available
warmth making she
put (SET) fire to heaven
coming to desire rathi ,kamanna is available.
6)sarvajna is not mad
Sharifa is not dullard
Alla has awakenness
Hebballi hubballi
Old ship bendre boyhe is ,know
He is not thief (thudga)
Like jaggery,distributes sugar
See words of sharifa
It is everywhere good!
Jitti butterfly
Here respect of divine
garden(nandana) is opened.
In market of mads
No concealment
Wicked’s fate(gathi,path) is different.!
7)good people need not put
Gandhi cap
Name called bharatha
Should get fame
It is not dirt and dust.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,
4o)self form:
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
One two
threebecoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)
Servent
of servent kanakadasa
‘mohana
tharangini’is not dirt
If told
‘thusa(little)’ means not dirt
Uif neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharath is
our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
4o)self form(svarupa):
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
1) One two
three becoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)Servent of
servent kanakadasa
‘mohana
tharangini’is not dirt
If told ‘thusa(little)’
means not dirt
if neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharatha is our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
42)ba ba
song:
1)
Baba song
-this is music
Comes
shining
In path of
baba
No
difficulty(upasarga)
Nature ony
dances,becoming heaven.
2)transfer-play
of thieves
What to
boys,that itself is magic
Where do you
go in afternoon?
To stone,to
snake
Who called ?
monkey my son!
Sanga baalya
open drama.
3)tone of
gangi is heard
In bhajans
Bhajagovindam
–thousand paths!
Like this
and that making mud(raadi)
Tread path of hanging
Ganga path
if three path moover
held path of
uncontrolled!
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???43) valience(POURUSHA):
Filtering pain beyond endless
desire
Excusing injustice beyond dark and death
Understanding whole supreme power
Tollerating with love,getting desire
Desire unfulfiled,in that ash getting body
One’s worshippable appearing without mooving shaking
Without repentence to live
Happens in you,hey objective
valience(pourusha)!
Thatself becoming good maturing
objective liberation.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
44)rama nama(rama’s name):
Keeping quiet only drafts(writes)
That self form (athma rupa)is known.
Simply sushumna sleepy dark
Light only was hiden.
2)that and this face to face
opposite
Kernal(thirulu) behind shadow
If now now ,if then then
Same always-
Only one rama- namaskarams rama
Namaskarams saama,soma(moon)!
3)south is land of coconut and areca
On that side boundary forming
Dakshinamurthy by he himself
Made face to south
To that means to self(svaathma)
To that brahmanista,rushi group
Self rama,himself lustless
To this moment that moment.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
45)SPHURANAS(mini poetries)(emits):
1)
Ant
by arippi( consciousness…….?) only going to path of snake house(huttha)
In sound in field walking
without making to appear step marks
Death holding smell as though
coming towards life(jiva)
Like for divine bringing divine (god) towards daivika.
2)
When
business of argueing vedanthies grows
Then history will remain
Ego research grows
One is not like one many
Each is separate.
3)making drama of poetry
Bringing in poetry’s ‘dhundu’(more expense…?)
Chat in the name of lecture
Ambikathanaya!
4)sadanandi lotus you
Blosoming to sun light
Rolling above
Found new light’s hole
That is amrutha ball
That bank this bank
Both useful
Lifting is natural
This you that we
Place to emotional people.
5)to see dark light only is reason
Why this argument?why this war?
Light did not go,dark did not moov(tear)
In dark only mihira island possible.
It is not sin but pain(heat)
Fall incarnation –bhagavath(god) cause
Stop your this rising
deathful(maarana)
Inner mind ornament of viveka
Thousand kshethrajna om cause special wear(dharana)
6)achethana (matter,nonliving)
apears
Spirit sees
This kudala(………………….?) evening,no barren
To eye mirror is needed
Mirror is not eye.
Image self made form
No witness evidence is required
Direct is all round secured(good)
it is not haridra
Shesha is rope of vaasu
Sahasra has no destruction.
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End of poetry collecyion ‘kaavya vykhari’
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Dr Da. Raa. Bendre
Dear
friends,
Translation
is my hobby
Selective
translation of poetry of Dr Bendre (dattathreya
ramachandra bendre, ambikatanaya data)
Jnanapeeta
awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections
suggested will be done gradually.i am grateful
to dr.vamana dendre,editor of all poetry collections of dr da.raa
.bendre for giving meaning of difficult
words and preface with introduction.i am grateful to punarvasu bendre and dr
k.s.sharma,director ,bendre samshodhana samsthe,srimatha
prakashana,’vishvachethana’,gokula road,hubballi-580030.
Please excuse
and correct if there are
mistakes.
Bendre
poetries part 7 :
Poetry collection:’kaavya vykhari’
1)
Aathreya
dattha:
Aathreya dattha,moover supportless
Climbing air horse in sky
Is going ride
People won’t believe digambara
Eat one another
Myself best-sythana-they feel
2)in fruit pain was hiden
That honey had become pain
Whole body swelling
To Time(black?) serpent no residence
we have become sanme we and you
who knows pride (gatthu) of atthi(……….?) fruit
to this abhanda we have gone,carried away
3)all around caves and caves are seen
To sun has attached taste of darkness
Seven stage ninecolour
Everybody’s innermind –wave wave
In midst of sixteen thousand radhika’s stage
Head full peacock feather
Including fourteen worlds joining
steps
Have done care oho srihari.
4)rotates wheel
Haravi,pot ,pot are delivered
Furnace of potter.
What soil?what eye?
Death is not concerned(usaabari)
Like pulling shavigi(vermicelli)
5)weaver weaves thread
On back of nandi jhulaa(colourful blanket on body of nandi)
Shiva parvathi are mooving
Putting challenge.
6)to be answered.
Ambikathanaya has become dumb
His balanced not missed
Balance of dharavada
Rate(dhaarani) has not come
Are mooving cart on cart! ,
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
2)saint poet(hermit poet):
1)how to see?what will be found? To image witnesses is heaven
When directly present why evidence?is ghata pata knowledge enough.
Tour custody my life,shall I have
to live
Ego outerbody I understood I am vishnu myself .
2)no inner sweet(hurana,kernal) what total? In and out only one life!
No archestra don’t dance,hold that balance and tollerate
You are my king,no other purusha,for dhaara(flow……?) is thread needed?
As play drama is needed,sees eye itself
3)outer layer coming out of huttha(snake house) layer of janivaara(sacred
thread………..?)
Old thread of creepers tying neck
hanging burden is there
building nest shakuntha(a kind of
bird) hit
,has entered hanging stand(neluvu,jaalige) of shoulder
Residence ho,has hit saint poet,will face without closing eye(without
blinking)
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3)only one ghana(solid)-twenty eight:
1)only one ghana(solid)-twenty eight;to many one stand
I am haladhara(balarama) bala
bhadra rama that seetha one love
2)to balamce there is ,those two pans for weighing enough cautious
Four gunji of gold is there,only rate should grow
3)power has got body of ocean,in hill silver is pure
where is residence,where illusion? To salt amla fruit is tasteful
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)ginger and alla:
1)adding left and right one only
Above below and in and out
It has front and back(behind)
Full truth has filled at end
2)one nose two nostrils
One bird it has two parts
Is self form(svarupa) false?
For non indiret is
witness(evidence) needed?
3)in and out if give and take is missed
If we agree to it
We and death are not different.
4)body swims
Dead body(cadever) floats
Are both same?
5)wet ginger –not,not dry-ginger
Root is one can we purchase?
When light is behind back
Is this self blame? Did you kill
self?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
5)jiva-god:
1)when ten were lost first jina
Became liberated after thirty six
valient jina
Found it’s colour
2)neglecting progress (development) in world
Life is equal to hell
Liberated life is power feel(wheel)
Day and night rolling illusion
3)indian lamp’mihira island’
Dark exists everywhere
Chakra is himself mikrama kaalikavu(…………………?)
Not war leaving relation.
4)bhumathva(wholeness) –god,o jiva
-god
Why other relation is needed?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,
6)deathless seed:
1)da.raa.bendre
Oudambara dattha
2)da.raa.bendre signs.
Dehagalitha(no body)
After bodyless also
Poet ambikathanaya dattha
Da.raa,bendre
13,srimatha
Saadhanakeri
Dharavada person(fellow)
3)this is historical yes
Birth,existance,death
Beyond three boon(high,vara?) wearer-seed-28
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
7)put diruki(guturu):
1)Not only area of mata
These are seety’s land
Not war horse
Pendari thattu
Rajputh raasabha
Donkey of katevada
Back has become hard-by beats.
Pledged material
tired as though dead
by fight(struggle) basava died
sangama wept.
2)whose land is this?
Spreader(thrower) is labour.
His salary is tomorrow
A litre of grain.
This itself is his food.
This is not life
If there is breath wait
You are not ox,get up put duruki(guturu).
3)procesion is for ox
Not for bull.ox inside mind,carrying plough
Whip pierces(pricks,presses) only buttocks(hips)
Put-cow dung,hendi,stool(helu)
Guesture of twisting tail
Tender plough\otherwise
You will not see house door.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
Pendari= a community who run tangas.
Thattu=low height horse
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7) waste tiredness:
In temples
In stones, in woods.
Statues in colour pictures
Galige(muhurtha)Eighteen puranas
Telling stories,in kaggas
Desire of those who have put harake(wishes……?)
Desire fulfiling,awakened(jaagratha),unawakened
Places-gods birth place.
2)
One who builds this,makes to build
Do car festival(jaathre)
To attach meaning to miracles(pavaadas)
Is waste tiredness.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
8) rise (play)of ego:
1)did you go?alladiya(………………..?)?
If yes is filled up yes
Is it yes did you rise and fell
When four people made to rise rised.
2)one who argued went
If samvada is there ,win
Athma jnana(self knowledge) he will not get,will not go
It exists exists
Knowledge (intellect)of vedantha-rise of ego
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Summary:for ego of competition of vadanthies
athma jnana is not necessary.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)worship of bapuji:
1) bapuji bapuji
We do his worship
Only in behavior
Only worship,only shunya
330000000!
2)
Going
to rajaghat
Will do promise and come
Daily we do it false
3)we know religion
Adharma is our property
Practice of non-violance is our gothra
Rama is our suthra(formula)
3)
Christ
did not come again
Pygamber did not take birth again
Sacrates got tired
Though mohanadasa died we are living
Truth has no death!?
Killed gandhi and died
Gandhi died
This is not false.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
10)this is not mere morning brother:
1)four colour,four blood,four direction,keeping as four
Myself treading their head
To stand is higher(uddaama) way!
2)one player,(ekalola),why should we become human
Conversation series only making an issue method?
3)being not able to make thread and flower creeper garland
We to bengaluru-karnataka
In which way to advice?which ethics?
4)south india north india
As two centres
If they get organised
We become prana form of
Common wealth.
4)
Whether one world state
Or federation of free nations
It surely becomes.
To those who say freedom at any
cost
Is it needed to shoot at sight?!
Peace at any cost-diamond kadale(putani…………….?)
6)let suicide of human race be avoided
‘let kannada bharatha worldall
become one only’
Ambikathanaya’s foretelling is- true.
Her bunder his these words is not
chaatokthi(……………?)
7)that is amara manthra(deathless)
Bhadram shubham mangalam
Peace pusti thusti
‘self knowledge is guru’-this is
sri guru
Spiritual prana line
Full moon day’s sixteen(shodasha
kalas) lekhe
Daily rising eternal morning
This is not mere morning brother
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
11)gandhivaadi:
gandhivaadies-are gandhi(bhuthavaadiyvrfirfutftfArfe) past……………………….
Ghost story true history not at all
All ‘khyathivaadies’ are merely scholarship expression only
To heartless no wisdom(viveka)
To viveka heenas(vivekaless) no heart at all
Heart failure is-
Lungs breath not coming again
One who has become dead ,can’t tell false.
2)’one who has become ghost-who has taken bath is pure
For that only brahma demon will trouble
Even dead coming in body of people
‘foretelling people will tell
something
Those who expain meaning they will
do something
3)vedic sentences are difficult to understand
They bycot this world
Talk about other world
‘mukhamastheethi vaktavyam’
silent people may be fools also
those who tell stories of miracles
by telling epics fill up their stomachs.
4)bendre may miss
He is not the person to prove false as true
If he talks one it may not true also.
5)one who knows about 28
‘for past twentyeight epochs
vitobha is waiting to
develop sinners’
Vittala –kavisthala (……………..?)should be known
4231and 28’s truth should be known.
6)experiments with truth
Gandhi may do.
Those who put gandhi topi(cap)
Will cheat(put topi)
Telling harmless
Will sell drugs!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
12)gentleman?wicked(luchcha)?:
1)You look like
gentleman
But full wicked you areyou make profit of rules(laws)
Licence you call lie-sense !?
2)here man is dead and fell
There is pistol near him
One who had pistool licence-
There is some one else!
One who died has gone,who killed?
Is it pistool licence holder?
There only a letter has fallen
‘I have commited suicide by myself(self joy)
It is writen.
3)below in letter there is signature of dead person!
There is one thumb impression also!
Whose is this thumb impression?
‘my friend’s’,
It is writen.
How is law today is
If anybody reports
His’s only is first witness.
His words only they will do panchanaame.
5)
In
court case will go on for ten six years.
They tell panchaname is false!
Aparaadhi(defaulter………?) will be released
Real murderer will be released.
By this time will take money from aparaadhi(criminal)
Somebody will fill money
to magistrate
Death is true,who killed?
Why not suicide?
They will tell.
5)to proov crime evidence is needed
Words of witness are –ebada thabada
Words of witness are evidence to law
Crimina’ got benefit of doubt!
Which is true?it will not be known
True witness,that itself is evidence
6)one who has done role of srirama
In front of audience only will smoke beedi!!
‘smoking here is forbiden’
What if board is present.
‘don’t make dirt’under this board
Will stand and urinate towards board!!
‘he is not literate,this is true
Witness is literate,sahipurthe(for signature sake…?)
6)
To
electric pole they will write
‘danger’ in english
‘don’t touch this pole’
They Will write in kannada and put
7)Going there only wicked
gentleman
Will commit suicide!!
Later good named or bad named
Such man died will become famous.
That man exists as though dead while living
After death fact that he died is
proved!
8)they will seal murdered person’s
bones.
On that panchas will put witness.
In court they will break box and see
In that only sheep bones will be
seen!
9)self form is self evident,,it is evident by itself.
Witness is proved by evidence
By smearing ink to mirror
only reflected image is not seen
To argue that at end thare was no
image at all
Fun of sentence meaning,harikatha kaalakshepa(time pass)s
10)truth has no death
Truth is self evident
False is also self evident
Language of
justice is bitongued!
11)so,many big people
Opposing this world’s justice
True or false will be proved in
other world
In this way
Get consoled.
12sri rama with joy getting water
samadhi(trance) in sarayu
river
tells (feels)that ‘will die,lived’
rama nama it will not drown
all cent percent true.
But all truths are good
Is proved by ‘parathaha
praamaanya’
Is scholarly over talk.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
13)to whom good has happened?
1)without seing by eye
Kind of laugh of face
It’s quickness(lagubage)
Epochs have passed.
Hiden in soil,grandure is reduced
To whom good has happened?
2)in measure of view(vision) and figure
Making to flash you swinged
To search your face only
As though has gone to vaikunta.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14)whole truth(partless truth):
1)
Whole
truth’s
Having seen surity
Be peaceful without fear
Be prashantha(peaceful)
2)
Time
wheel turns daily
What is now is not now
What exists has not become
non existing.
Ya alla!which is not.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)by birth fruit:
1) by hand carved here water letter rama
To that flowing ganga water that
bhageeratha’s name(naama)
2)day time has leven blind eye
ulcer
Seventeen seed fruit,tell asath to sath.
3)ambikathanaya himself is –da/raa.bendre yes
Arali(ashoka ),atthi again might have forgoten banyan.
4)seed line fruit are fruit by birth
Put fire if there is money,or give fist soil.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)weaved:
1)
That
man!
Weaved thread
Who?
2)this man!
Exists himself by himself
Svarupa (self)form
Image witness
3)that body-dark-naama(name)
This body light form
Bodu form.
4)though spider is in cenye in it’s net
Reaches any end of circle
At equal time.
What is called weaved is –this.
,,,,,,,,,,,,,,,,,,,,,,end.,,,,,,,,,,,,,,,,,,,,,,,,,,s
17) sarvamangale:
1) where is polite where is ill
polite?
Kavery is still bulli to lopamudre.
2)here is honey(makaranda) here is milinda
That nala had come in damayanthi
leaving hands
3)wonder of asmithe in that prabhakara
Sarvamangala is twelve months creeper.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
18)not hocus,not pocus:
1)not loose(free) in tough forehead
Manthra thanthra square
Rise and fall in sea waves
Is mooving life ship
2)what?where? where where?to which side?
Questionable??speech godess
not hocus not f=pocus
this is monkey faced ashoka
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s
19)paanchajanya:
1)political
social
religious
giving and taking of money
in this knowledge is problematic
2)fixed clear account
A kind of uniformity is seen.
In panchas whose this
Differentiating unity appears
This is paanchajanya.
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
20) deathless response:
1)self request self talk(svagatha)
conversation
Not known differentiation even to vaa.da.bendre.
Difference means
knowledge(jnana)-five kind of control
Response,in explosion was deathless response!
2)hey death! Branch of banyan tree
Th ey have no end you say-I won’t
believe
Seed –image smaller than mustard grain
One banyan tre
e-adive(………………..?) full.
3)root to branch and branch,root is tree to root
Tree is only gift,deathless power
Yath means thath,that only sath sath
Seed itself fell to ground as fruits
4)equality of height is account of beelu(unploughed)
If fingure is bent count is
perfect?
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
21) than thana(selfness?):
That also like that
Myself as myself
Will not be one like another
Chaangu bhala! Hey hey!don’t give pain god
Give your remembrance
Give chinthamani.
2)
To
whom is worry needed?
If string play thananana
Should become directionless.
Let us be happy
We you enough.
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22)heart viveka:
1)standing kamanna himself is bahubali
Bharatha bent to him self valient.
Seventeen –or sudha(amrutha)!
Solve this problem hey you budha(
intellect)
2)to donkey people leave path
Why mrugajala (mirage?) to raasabha(donkey)
To basavanna bridge is not seen
Not donkey kalkuduka(drinker………………?)
3)sweet water taste to it
To man intoxication is needed
to him suicidal path
not present is heaven.
4)what will christha do?
Sythan openes teeth
That light is light
Round turned crystal
Play and figure of fourteen!
Eighteen salt-kaalakuta(black serpent?)
5)viveka of heart itself is -athmakhyathi
Criticism of intellect -is fase witness
Grapes not reachable to jackal(fox)
Be knowing time bird.
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………………………………..
23)eclipse:
1) why
Amaakale(…………………?)!
You are mother to eclipse
You dumb-whose you are?
After crying what remains is balance
We grow by rearing them we only.
2)rise your neck dark
You are relative to light.
Hey hey eternal new!
like that only is bhava(this
world)
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24)new path:
1)sadhanakeri is new port
Bendre came to house
Old hadga(…ship…………..?)!
This had shook,thundered
Some why vibrating(responding)?
Was searching new path
That daily life.
2)what new is there neem jaggery?
No other.
Happened,appeared(rised) rama rahima
Have belief bhima prana is seed
To sow thejas that.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)father –mother:
1) I rised donkey
It’s intellect which it had was not there in me.
2)carry our house dirt(dust)
To grow rice is needed husk(hottu,dough)
What good (clean)if husk remains?
Partner of success sing tune
Sky is father;this earth is
my mother land
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
30)Om om ganapa:
1)
Om
oum ganapa! you are sovereign! Why other is needed to you?
All in one,listen to words,that origing is one star only
Ou are seed power,devotion appearing,will touch sky border.
Line you are all,you are not handicaped,that wheel there(…………?)
2)this vivartha having bubble
appearing good murtha you are only
Work is vishnu,work is brahma,cause that mahesha you are only
Omkara sound,work eye, teeth face,power born ganapa
what more is needed?let he become
our cooler always.
3)that moon star,what to you bhikki,will stand eating all
O strength,beauty,getting bodied love,you will win all
Fourteen worlds playing in mouth
will eat like mada(…………?) dhaare
What more is needed?
I know you,shall I tell no?shall I tell I am alone?are you many and few
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
31)listening to hundreds of ramayanas:
1)
Listening
to hundreds of ramayanas
Wheather ten faced ravana?or dasharatha?
Like this dullard enquired.
2)who is rama’s wife?
Who killed ravana is it vasudeva?
Revathi husband balarama?
Haradhara rama?
no match to one and one,no tikaani(residence?)
‘jivan bhadrani pashyathi’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
32)exstence(sath):
1)to know my existance why light is needed?
Is it not possible in dark?
Consciousness of existance is in
dark
Is light witness?
Can I not be in dark?
2)one’s existance is enough is
exist
Myself knowledge,you are knowledge enterable
Not three not thousand also
Only nithantha(excess ,more…?)
ramya
3)why that soma(moon) is fire needed
That myself myself smooth
Witness itself is image,that image is witness
To me why other similarity?
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More corrections from here
more,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
?????33)’myself’ embara:????
1)1)for srimatha aravinda temple
To mangala that milinda makaranda(honey) beautiful.
2)i am sound joy filled
For ever to all
3)poet is ramayana big box
Earth’s land ‘s song box
4)no problem here at all,not
That rama himself is rahima alla
laalala
5)thulasidasa is naanaka
Don’t feel(tell) it thanakha(…………………..?)
Purandara is rahamath
6)to south this is north
five going near
7)this tree has become that footwear
Believe believe number
Don’t listen to those dullards(humbas)
Those dombas
Without believing (will they say?) say ‘myself’
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???34) dhumrakethu:(yama’s black and blue mixed colour flag)
1)sunray net has spread around
Under it is physical matter(topic)
Itself has made to match,found unfound
Not seing light again dark intoxication.
2)know and see that three and four
Symbol bridge
Existing between birth and death
That cause of bhava(this world)
3)trouble came to you now only
Open eye and see that surely coming
Dhi(intellectual) dhumrakethu
4)three thirteen,nine eighteen
Which problem(peekalata)?
Bhavitha bhavya ,new to past also
Radhakrishna play(leele)
5)that is not crystal(old?),old is acceptable
my mind is possible to it divyasri
no argument that is like that and this
why hanfing? Sri garbha (womb)secret
has sri vasthra chungu (edge)?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
35) I will tell listen:
1) I will tell listen
Hold house and live girl
“don’t become mad
What Is by pledging,head
2)story coming from generations together
Don’t give (attach) your breast to value(rate)
Become worryless,clear
Don’t become
salary (simbala?)insect.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
36)daily wheel:
1) labourers have hunt of desire
For family holder that market is
pet(pete)
Jaalupanje(………..?) daily wheel
Field is naked even today,night(dark) around eye.
2)three leaf(ispeet) thorn cover
No light -dark
This day water tap has come
little remitence is done.
3)Lottery is our battery
Cat,rat,hot
Cool itself is hot
Cautery(cutting) of hospital.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
37)trouble:
1)esha gillada aneeshageede(aneesha= lordless………?)
Trouble of family?
Trouble is not game(play)
Maya ful residence.
2)insect don’t think as play
If given to court
Is not malaku hat material
Mude(………………?) of universe
3)not peda of bazar
Taste of hazara family is there
see:
If missed tough knot
If opened dirtknot(malagantu)
If biten mad dog
If opened shirdi sai
4)every where cover is there
Not Dull(dusk),early morning
Dark completed
Brought evening after afternoon
Evening dark
Moon has spread stars
Came moon light song!
5) all is equal no ups and downs
Play of maya had come and dullness
held
Fate of those who have become thrisanku is different
Joy has no limit
Chandrashekhara has put dere(tent)
6)waves waves of sea
Bhangaless abhanga
As though flowing with pride(ubbeele)
Stream of bhimashankara!
Open chandrabhaga also
Oen vittala bhajan
Govardhana hill
Told ‘gopala boy’
Play of krishna
No obstacle to it
Her song:’there mere pyaare’
Tells meera
No other similie.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
38) viveka(descrimination of right and wrong):
1)
Where
I had been?
Was in your geart
Thinking as viveka came
out.
2)you are mother you are father
Whose child I am?told vasattha
Next to three became four five
3)gandharvas-thumburu-rambha
Filling fully
This is beginning.
4)beginning should
Not be done.
If done should be finished
5)this is feature(character ) of secondary intellect
This is none to second(advitheeya)
Both are one-bondage relative!
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
39) rise rise:
1)
Rise
hari!
Leave sleep,
Now serpent sleep is enough
God god we are there?
To you awakenness is also needed?
To god also it should be known.
2)getting grace of stone god
Have started peeling
Nothing is availble to rate(value)
Beg for bribe.
business is going on without receipt
this is day time market
not black market,no name to it
it is like lane
luchcher(wicked’s) bazar
sentence(jail) to good people
no law to tell truth
what tells truth is not at all law
request for time(period) they say
3)’ghana shyama sundara’
This is song of honnappa
He is kannada milk man
Sadhanakeri is new port
Old ship bendre
If they come natural,she -natural
It is problematic for mixing
Those who bake they will live,make life
To udaala(poli,rascal) this is
confusion
Confusion itsef is dance,devi(godess) knows it
Thulajapua godess.
4)yellamma,maalakshmi,maalavva,saalavva
All are friends.,pull chariot forward.
Up and downs ,ground is not flat.(equal)
This is kind of this world.
Devotee,this world(bhava) how did this poetry came
In shetty’s market?
Tell to quati(………………….?),in a week three days
Holiday only,why strike?
Ambikathanaya has become bhattangi(praiser)
Not remooved weared shirt.
No hide and seek,all open open
House news of alla
Came arathi from parvathi and subbu
This is flower thread creeper.
5)yakkala devi jogva,who is there who doesnot tell like this?
Devotee has found bhava(this world).
One who sells butter at devaragudda
Step wife of mallavva.
Five happpens five not happens
This is caste of future!
Have given money to panchas
by side only is available
warmth making she
put (SET) fire to heaven
coming to desire rathi ,kamanna is available.
6)sarvajna is not mad
Sharifa is not dullard
Alla has awakenness
Hebballi hubballi
Old ship bendre boyhe is ,know
He is not thief (thudga)
Like jaggery,distributes sugar
See words of sharifa
It is everywhere good!
Jitti butterfly
Here respect of divine
garden(nandana) is opened.
In market of mads
No concealment
Wicked’s fate(gathi,path) is different.!
7)good people need not put
Gandhi cap
Name called bharatha
Should get fame
It is not dirt and dust.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,
4o)self form:
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
One two
threebecoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)
Servent
of servent kanakadasa
‘mohana
tharangini’is not dirt
If told
‘thusa(little)’ means not dirt
Uif neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharath is
our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
4o)self form(svarupa):
1)
Myself
only myself
This is
self-form(svarupa)
This is present in dark and dream
In light though in various postures
One only.
2)self-remenbrance-in dream
It exists.it appears figure form
In light.
If told in words gets variety of
Vastness.
3)
Individual union-by form variety
Getting thriguna
variety
For
knowledge gets
Self
criticism.
Gets form
This is
creation.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
41) come
down ba ba:
1) One two
three becoming
Has become
fun come.
2)mother
earth is your mother
Dada came on
path
Baba put
garland to him
Tell rama
rama rama
You will
relax.
2)Servent of
servent kanakadasa
‘mohana
tharangini’is not dirt
If told ‘thusa(little)’
means not dirt
if neem and
jaggery joins
Meals
completes.
Bends head
to bharatha
Bharatha is our country!
Becomes
pallavi.
4)words-moderatteness
(hada) –coming in front
Geography
becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
42)ba ba
song:
1)
Baba song
-this is music
Comes
shining
In path of
baba
No
difficulty(upasarga)
Nature ony
dances,becoming heaven.
2)transfer-play
of thieves
What to
boys,that itself is magic
Where do you
go in afternoon?
To stone,to
snake
Who called ?
monkey my son!
Sanga baalya
open drama.
3)tone of
gangi is heard
In bhajans
Bhajagovindam
–thousand paths!
Like this
and that making mud(raadi)
Tread path of hanging
Ganga path
if three path moover
held path of
uncontrolled!
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???43) valience(POURUSHA):
Filtering pain beyond endless
desire
Excusing injustice beyond dark and death
Understanding whole supreme power
Tollerating with love,getting desire
Desire unfulfiled,in that ash getting body
One’s worshippable appearing without mooving shaking
Without repentence to live
Happens in you,hey objective
valience(pourusha)!
Thatself becoming good maturing
objective liberation.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
44)rama nama(rama’s name):
Keeping quiet only drafts(writes)
That self form (athma rupa)is known.
Simply sushumna sleepy dark
Light only was hiden.
2)that and this face to face
opposite
Kernal(thirulu) behind shadow
If now now ,if then then
Same always-
Only one rama- namaskarams rama
Namaskarams saama,soma(moon)!
3)south is land of coconut and areca
On that side boundary forming
Dakshinamurthy by he himself
Made face to south
To that means to self(svaathma)
To that brahmanista,rushi group
Self rama,himself lustless
To this moment that moment.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
45)SPHURANAS(mini poetries)(emits):
1)
Ant
by arippi( consciousness…….?) only going to path of snake house(huttha)
In sound in field walking
without making to appear step marks
Death holding smell as though
coming towards life(jiva)
Like for divine bringing divine (god) towards daivika.
2)
When
business of argueing vedanthies grows
Then history will remain
Ego research grows
One is not like one many
Each is separate.
3)making drama of poetry
Bringing in poetry’s ‘dhundu’(more expense…?)
Chat in the name of lecture
Ambikathanaya!
4)sadanandi lotus you
Blosoming to sun light
Rolling above
Found new light’s hole
That is amrutha ball
That bank this bank
Both useful
Lifting is natural
This you that we
Place to emotional people.
5)to see dark light only is reason
Why this argument?why this war?
Light did not go,dark did not moov(tear)
In dark only mihira island possible.
It is not sin but pain(heat)
Fall incarnation –bhagavath(god) cause
Stop your this rising
deathful(maarana)
Inner mind ornament of viveka
Thousand kshethrajna om cause special wear(dharana)
6)achethana (matter,nonliving)
apears
Spirit sees
This kudala(………………….?) evening,no barren
To eye mirror is needed
Mirror is not eye.
Image self made form
No witness evidence is required
Direct is all round secured(good)
it is not haridra
Shesha is rope of vaasu
Sahasra has no destruction.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
End of poetry collecyion ‘kaavya vykhari’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Geography becomes one.
Kaba(self
control) giba,thaaba(self control) no
Confusion
becoming dance
Daily
cycling(circulating)
Getting
liberated,becoming fame of bharatha
Will
complete come
Come down
baba.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
42)ba ba
song:
1)
Baba song
-this is music
Comes
shining
In path of
baba
No
difficulty(upasarga)
Nature ony
dances,becoming heaven.
2)transfer-play
of thieves
What to
boys,that itself is magic
Where do you
go in afternoon?
To stone,to
snake
Who called ?
monkey my son!
Sanga baalya
open drama.
3)tone of
gangi is heard
In bhajans
Bhajagovindam
–thousand paths!
Like this
and that making mud(raadi)
Tread path of hanging
Ganga path
if three path moover
held path of
uncontrolled!
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???43) valience(POURUSHA):
Filtering pain beyond endless
desire
Excusing injustice beyond dark and death
Understanding whole supreme power
Tollerating with love,getting desire
Desire unfulfiled,in that ash getting body
One’s worshippable appearing without mooving shaking
Without repentence to live
Happens in you,hey objective
valience(pourusha)!
Thatself becoming good maturing
objective liberation.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
44)rama nama(rama’s name):
Keeping quiet only drafts(writes)
That self form (athma rupa)is known.
Simply sushumna sleepy dark
Light only was hiden.
2)that and this face to face
opposite
Kernal(thirulu) behind shadow
If now now ,if then then
Same always-
Only one rama- namaskarams rama
Namaskarams saama,soma(moon)!
3)south is land of coconut and areca
On that side boundary forming
Dakshinamurthy by he himself
Made face to south
To that means to self(svaathma)
To that brahmanista,rushi group
Self rama,himself lustless
To this moment that moment.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
45)SPHURANAS(mini poetries)(emits):
1)
Ant
by arippi( consciousness…….?) only going to path of snake house(huttha)
In sound in field walking
without making to appear step marks
Death holding smell as though
coming towards life(jiva)
Like for divine bringing divine (god) towards daivika.
2)
When
business of argueing vedanthies grows
Then history will remain
Ego research grows
One is not like one many
Each is separate.
3)making drama of poetry
Bringing in poetry’s ‘dhundu’(more expense…?)
Chat in the name of lecture
Ambikathanaya!
4)sadanandi lotus you
Blosoming to sun light
Rolling above
Found new light’s hole
That is amrutha ball
That bank this bank
Both useful
Lifting is natural
This you that we
Place to emotional people.
5)to see dark light only is reason
Why this argument?why this war?
Light did not go,dark did not moov(tear)
In dark only mihira island possible.
It is not sin but pain(heat)
Fall incarnation –bhagavath(god) cause
Stop your this rising
deathful(maarana)
Inner mind ornament of viveka
Thousand kshethrajna om cause special wear(dharana)
6)achethana (matter,nonliving)
apears
Spirit sees
This kudala(………………….?) evening,no barren
To eye mirror is needed
Mirror is not eye.
Image self made form
No witness evidence is required
Direct is all round secured(good)
it is not haridra
Shesha is rope of vaasu
Sahasra has no destruction.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
End of poetry collecyion ‘kaavya vykhari’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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