bendre poetries part 8 translated by dr raveendra hosadurga

Dr Da. Raa. Bendre Dear friends, Translation is my hobby Selective translation of poetry of Dr Bendre (dattathreya ramachandra bendre, ambikatanaya data) Jnanapeeta awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections suggested will be done gradually.i am grateful to dr.vamana dendre,editor of all poetry collections of dr da.raa .bendre for giving meaning of difficult words and preface with introduction.i am grateful to punarvasu bendre and dr k.s.sharma,director ,bendre samshodhana samsthe,srimatha prakashana,’vishvachethana’,gokula road,hubballi-580030. Please excuse and correct if there are mistakes. Bendre poetries part 8: Translation of Few poetries from naakuthanthi(four strings): 1)Speech work: 1)in dash of talk and talk talk’s ash Churning of mind mind is manmatha’s(lust god’s) liberation(nirvaana) to listening manthras some filled tip if thumbura himself sleeps who is with thamburi? 2)awakened by touch in vision of light Found path of sound(naada) ,mother house of death,treasure Are stars visible to eye in blinking of eye? For this concealment is not avoidable fate of grace. 3)sacrifice(yajna) prajapathya;brahma sumnaspanda(…………….?) In divine man path only local method(way) In cousinship only bondage of relation feel In heart of god,song sung by devotion. 4)what will naada become?what will spirit(spurthy,chethana) knead(naadu) When sound becomes shruthi,word may become kruthi(work) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 2) worship of spirit(chaithanya): Worship of spirit is going on See sisterposture of abhanga|pa| 1)courtesy is first flower Let us blosom both we and you Efficiency is bilapathre Let be submited to shiva sure 2)truth is etrnal (daily)lamp His form only all around Love itself is naivedya(holy food offer) This is all’s hearts samvedya(understanding.?) 3)meditation of heart in chest Asparha in chinmaya(consciousful) Joy song saamaveda Sarigama sound. 4)rise rise(udbhava) hey mangala(all welfare) statue Alala!ahaha! amama! Self,supremeself( god) inner self Solid solid! Your greatness(mahima) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s 3)nirbuddha(buddhaless): 1)we are worshiping jealousy Why to tell seperately ‘set fire’ 2)we kill and die this itself is work Hero asking rate of head! 3)earth is soil, person(citizen) is also soil civilisation is grave yard. 4) Inside is rubbing(sharpening) war weapon’s inner planing Outside scriptures lessons and lectures 5)what studying of vachanas?what vachanas singing To break words is composition shape 6)in technique of politics(raajakaarana)of group and group Hampe became muff(kompe,,…..) place-old talk 7)head of rama king has fallen as stone as a thing Of exhibition show to others.!adilshahi has become 8)became( ‘halbidaya) to adil shaahis Gods went to river. 9)kabara kabari bhaara(……………..?) kavade(kapardi) came to neck Which shiva’s ash this grandure. 10)fine if rama weeps fine if krishna weeps Onion to mouth of existing people. 11)what if sacrifice(yajna) happens what if homa goes? Sheep sounding ‘bya’ is not avoided 12)our god is high your god is high Lamp enlighting hand is bound to murder. 13)let buddha be true,let siddha be true Who does not know history is pure nirbuddha(buddhaless,intellectless) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 4)eye blosoming: 1)stone blosoming becoming flower|red soil house shining Inviting we and you|mind mind Are happy ,stone blosoming| 2)soil blosoming as flower becoming thread cloth To body body dhaaradaadhaara(…………?)|to temple temple Flower wick ,enlighting soil blosoming 3)water blosoming lotus|twinkling fisf Tell to eat light and live|day and night Are feeding light water blosoming. 4)direction blosoming becoming |shadow blosoming becoming night Becoming kernal(summary,thirulu)to ssleep and awakenness| To shrishyla thirumala lamp(panju),sky blosoming| 5)churning (rubbing)to air and air|that song this wave(thaana) Mind blosoming have become mad(sand?)|that meditation Good (sath)meditation ,liberation blosoming. 6) life blosoming life depth|we blosoming our depth Shy blosoming are laughing|are shaking cradle hand hand life blosoming 7)on blowing(grinding) grains blosoming|if heated rice blosoming If chewd and chewd pan blosoming chest blosoming Milk have left,child blosoming| 8)god of temple uterus(womb)| lamp eye blosoming Turned and seen blosoming inside|even to dark Yes,to stone also eye are present 9s)pure brahma blosoming|series of shabala brahma Have told sa ri ga ma pa da ni ,tone blosoming Inner mind have blosomed,light(arul) blosoming| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 5)for release of ego: Lord of dasa purandara vittala There is ego give relief|pa| 1)hoolow stomach’s little statue you took birth without being born in heart fountain fountain is bouncing bouncing in each sun ray of rise 2)in colour colour panduranga Is dancing as though thread holder(ontroller) Male he male group in dance Is kniting in chest chest thread. 3)entering universe,when eshwara tells to remember Is degenerating in brick base Vittala vittala,in name and form Pundarika(lotus) is supporting(olysuthide) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 6)sambhu-shambhu: 1)our country land region Feel of emperor This is jiva that is athma One who forgets will die 2)for awakenness eye itself concealment Found dream remembrance.when intellect is sleeping Death to half memory. 3)each particle of remembrance is war To remembrance bud end is tip to To memory(tree) is there death or not Seed seed remember shiva. 4)shiva shivaani if dance Singing in bhuthangala(……………….) O never before ! o rare Song becoming silent. 5)bhu bhuhkaara sanjeevini sambhoo shambhoo om bhu. ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 7) 1) Song of chest farmer: Say thath to thath,say sow to sow Tell sath to neck(problem)-attack(pearl) To lightning chith|to lip pearl of swaathi Sun rised| to netthi(to head top) Allow bull ox to waters. 2)in chest workshop,furnace of love On lower stone is hammer Time to time|dhana dhana lamp -bell Strength of love exists to rope(jathige) Come brother come to support(pressure) 3)god became stone god became soil Ash god have gone Colour god lime god Eye gods have come Tells to ask boon to beg boon. 4)”sun moon house lamp|water is near to earth Human’s race source becoming one As true people eternal people Let them do life fine As light of god” .,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, s, 8) eye pupil: 1) Pity!on dirt mass(thippe) was fallen like sin Sex game played which debatured(paatharagitthi) Sowd covering in banana leaf this life! To them their their life is tasteful; this is act of which coward don’t know;fall is natural to womb(uterus), Has gut kindness?sorrow is dumb Has not this world seen?eye bribary!ha ha difficult Feared embryo(pinda,ball)|waste to fear(bibhathsa) ! 2)like our sin anger is also aviveki(descriminationless) For sorrow kindness vision is must and should To desireless sexplay listening of love disappers. To seed point(dot) scorpion hook inside? To uterus (pregnancy)incarnation also came departure of prana This beginning vision(view),mind pittha(bile) rotation. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 9)astagraha yoga (eight planets union): 1) prouced worry many kind of people This yoga!what is to happen that is happening ,what is to go Is going.what appears to inner viewer making to appear fear and devotion mooves to rise(udbhava?) 2)some punya (good deed) time!why like this?why like that? Draging to this logic(tharka) is counting.multiplying Have to worry for dharma fruit which pulled to karma? Still ‘grace’ is there;that itself is bending world S3) to effect will you search cause?remember Doer!all your disaster is for that sake Disinterest(dejection) itself becoming life|open eye Be careful tthimma!as fearless to anything.(akutfo bhayan) 4)rising noise (huuli) rumour has made loot Human future stone in hand of sulpturist(carver) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 10)indra’s post(patta): 1) can bali say no to one who has come to ask ‘give’ One who donates is higher,who takes is lesser filling to anu(micro) exceeded stood kali deep high around body making person 2)to words of shukra ethics on that day only one eye Not able to see beauty of Three eyed Dusk(dough,hottu) of ego is useless than theme(thirulu,kernal) Jeevaala(life depth) becoming fruit remaining became soil. 3)in paathaala (deep depth) seed of bali is still there In non deficient beauty living life May appear and bud out I practice(custom) to that and this Will not hari haras watch door?that is relation 4)in kali epoch(kaliyuga) abundant crop!that level of gratitude Beyond day after tomorrow indra post to bali. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 11) bondage and liberation: 1)enough poetry of illusion-let sankranthi come Don’t worry what to do, shrinking to hunger of body makara sankranthi has become sweet paste(huggi) 2)today is coming karka sankrathi Ganga nion Path of lion yoga (union)of shraavana To this cave no stepmarks of return Who has seen lion Lion-eating(swahaakaara) 3)in animals hahakaara! To power of valience is there set? Is about to drink dark of night Sandhyaraga toddy(sendi,liqour) head full star-partyless(nipaksha) this region. 4) entering bayalaata(field drama) Right of coming out-bird has that pride(ego) To bhava(this world) abhava(other world) is needed-blue red throat(neck) Raja and thama-blind dark That kanta(neck) drank. 5)no relaxation to ten headed Destruction rest Jaya vijaya door-jaya vijaya shape 6)in womb(uterus) is latent Dashe(phase ,stage….?) –luck –incarnation Relaton to kali and kalki Un remoovable knot. 7)negligence beauty-did Karthari yoga. Needed is karmani prayoga(passive voice) Related to knowledge-ignorance is bondage! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 12) this is yugadi: 1) to them their their path To me and you only one beginning-one path Mid-point of epoch is one 2) This is yugadi Be samvaadi(good conversation) Why street argument? saadi(literature path) is our path ,brother why do you miss path? Your fate your path Disinterest(dejection) is beginingless to you. 3) Recently became ash Kama in holi Gouri of spring(chaithra) burried (fixed) Remembering shiva’s name For Love play(raasa leela) of madhava This season is better Whirl air, cross rain Door was opened Bud,wet,maruring,becoming old Leaf leaf fell down. Fruit exploded seed seed It dispersed some where. 4) no beginning;no end Which path in middle? Is in disinterest(dejection) of epochs and epochs Basement of love. To my breath your breath Unite samadhi(trance). 4) In shravana listenibg joy In maagha(winter) sinless face ashvini sun chaithra(spring) moon mutually face to face sweet madhava radha play god work of season vyshakha natural vysargika(……….?) meterful image(prathikrythi) 6)wheather telling as poet Hearing as ears Bhava bhava bhava(this world) liberation is there Sweet taste enjoying rising Saayaka(sahaayaka,helper?) this world For singer this only is musical string instrument(vipanchi) Will immature nut will it mature search distributing post planing in lake. 7)don’t pass through path,which ugadi Pair pair is in dejection(disinterest) love also base Prideful gamaka of of sath feel juice pipe(musical) Chaandasikathe(………………?) is free path?shruthi-work conversations ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 13)daarigadaaro( who is to path?): 1) who are you?who is me?mohenjadaro? Those who went did not come back. Who are there were not todays Seal is secured Without meaningless meaning has not been found Guru is shiva,sign is dead body All animals around animal husband( pashupathi) Opening burried meaning what they got? Piece(shakala)……handicaped(ugly)………s. 2)on chest of present is past What is dead is not dieings What is living is not living Path is laid down Pillar has stood To leg no eye Eye is mere mirror Go forward walk forward Behind thabaka (…………….?) of magic Full skytimvaka,timbaka, word nother 3)seedless seedless Only manure Area of creatures and insects One on another Linga bhanga,anga sanga (……………………………………?) Hara hara sin away Dirt street,inner street In between maari! In middle carrying dead body Dead body path. Like soil cool Illusion here,word(sound) peaceful. 4)in churning of manmatha (lust god) fire image Past is spoiled story Today’s is life’s sorrow To god by chance death silence In sea of west heat of sunset In east snake house(huttha) of insects.s 5)fire set out somewhere These around it In ten places mass of wings Fun of three moments Liberation kaashi. No ear at all to give shruthi(note) market of magicians machaine(yanthra) manthra(chant) 7)to bharathi of bharatha no answer All questions only. Exclamatoey line line Garland of questions ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 14)similarity(saadrushya): 1)this is wall;still will not see it.,some Memory appearing,in group of forgetfulness Statue of figure figure is peeping;this earth Scratched leg(time……?)?something that zero. 2)this pleghm(mucuos) shape in real only it is seen Getting shape face- face posture-is residing; That and this side oscilating as though screen is mooved To which heattook birth here this feel? 3)this is ghunaakshara justice,insect eaten love? The solidity of my mind,filling something attempting Is kissing again standing rising.ha noise, On this side doll to eye ,on that side eye to doll. 4)who ever might have carved,be opened this similarity This vision donation of luck,is nessary to view. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, Ghunaakshari justice=like bee drilled on bamboo looking like letters symbol ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, Come down mother come down: 1)Come down mother come down from jade of shiva from feet pf hari from thigh of rushi pass and come come cooing gods gods in direction direction pour and come feed mooving and nonmooving(charaachara) come down mother come down. 2)will do bow head(namaskarams) to you Will wear you Why delay Pour and come.leave heaven and come blame field and come Flow and come on earth Come come down mother Come down. 3)in my head near my back In my in and below Rush and come washibg particles of eye Pulling breath and breath Buding out plant of words Expand and come Come reside at base of chest Come mooving in life water Reside in source land come Come down mother Come down. 5) Go and come like metal(kanchu) lightning 6) Roll and come as water water Again return roll and come Kindless poor Youthless low Waterless fish Will Call call and come Come down mother Come downs 5)calf found gut Mind eaten mad Strong arule(………………?) whirl whirl and come. Shiva’s clean kindness Very little arune(……………….?) covered by affection down down and come Come down mother Come down. 6)nobody to wash come other powers are less come don’t do like this,no come come soround pulse and pulse come soround our land and come come to lift dead people. 7)having divine dream,relfection fallen Udbuddha pure water Awakened and arised,along sky length About to be getting down bold Rich water born high paarijaatha By star flower 8)vrundara vandya mandara fragrance You only are mother father Rasaful born you are not different Sachcidananda lass. If you come come at least once Can tear floe prevented? Told incarnation ,mother ,this downfall only As though harake(offer……?) fulfilled Bathed in affection As though filled(bee coming) Telling dhum dhum Hurry and come You search your ahild and come search amd come mother Hurry and come. 9)shine and come as new life To enlighten life grow and come Wash hand and come Get body and come Come down mother Come down 10)shambhu-shiva-hara’s mind come Come towards ambika thanaya Come down mother Come down. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

bendre poeties part 7 translated by dr raveendra hosadurga

Dr Da. Raa. Bendre Dear friends, Translation is my hobby Selective translation of poetry of Dr Bendre (dattathreya ramachandra bendre, ambikatanaya data) Jnanapeeta awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections suggested will be done gradually.i am grateful to dr.vamana dendre,editor of all poetry collections of dr da.raa .bendre for giving meaning of difficult words and preface with introduction.i am grateful to punarvasu bendre and dr k.s.sharma,director ,bendre samshodhana samsthe,srimatha prakashana,’vishvachethana’,gokula road,hubballi-580030. Please excuse and correct if there are mistakes. Bendre poetries part 7 : Poetry collection:’kaavya vykhari’ 1) Aathreya dattha: Aathreya dattha,moover supportless Climbing air horse in sky Is going ride People won’t believe digambara Eat one another Myself best-sythana-they feel 2)in fruit pain was hiden That honey had become pain Whole body swelling To Time(black?) serpent no residence we have become sanme we and you who knows pride (gatthu) of atthi(……….?) fruit to this abhanda we have gone,carried away 3)all around caves and caves are seen To sun has attached taste of darkness Seven stage ninecolour Everybody’s innermind –wave wave In midst of sixteen thousand radhika’s stage Head full peacock feather Including fourteen worlds joining steps Have done care oho srihari. 4)rotates wheel Haravi,pot ,pot are delivered Furnace of potter. What soil?what eye? Death is not concerned(usaabari) Like pulling shavigi(vermicelli) 5)weaver weaves thread On back of nandi jhulaa(colourful blanket on body of nandi) Shiva parvathi are mooving Putting challenge. 6)to be answered. Ambikathanaya has become dumb His balanced not missed Balance of dharavada Rate(dhaarani) has not come Are mooving cart on cart! , ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 2)saint poet(hermit poet): 1)how to see?what will be found? To image witnesses is heaven When directly present why evidence?is ghata pata knowledge enough. Tour custody my life,shall I have to live Ego outerbody I understood I am vishnu myself . 2)no inner sweet(hurana,kernal) what total? In and out only one life! No archestra don’t dance,hold that balance and tollerate You are my king,no other purusha,for dhaara(flow……?) is thread needed? As play drama is needed,sees eye itself 3)outer layer coming out of huttha(snake house) layer of janivaara(sacred thread………..?) Old thread of creepers tying neck hanging burden is there building nest shakuntha(a kind of bird) hit ,has entered hanging stand(neluvu,jaalige) of shoulder Residence ho,has hit saint poet,will face without closing eye(without blinking) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 3)only one ghana(solid)-twenty eight: 1)only one ghana(solid)-twenty eight;to many one stand I am haladhara(balarama) bala bhadra rama that seetha one love 2)to balamce there is ,those two pans for weighing enough cautious Four gunji of gold is there,only rate should grow 3)power has got body of ocean,in hill silver is pure where is residence,where illusion? To salt amla fruit is tasteful ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 4)ginger and alla: 1)adding left and right one only Above below and in and out It has front and back(behind) Full truth has filled at end 2)one nose two nostrils One bird it has two parts Is self form(svarupa) false? For non indiret is witness(evidence) needed? 3)in and out if give and take is missed If we agree to it We and death are not different. 4)body swims Dead body(cadever) floats Are both same? 5)wet ginger –not,not dry-ginger Root is one can we purchase? When light is behind back Is this self blame? Did you kill self? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 5)jiva-god: 1)when ten were lost first jina Became liberated after thirty six valient jina Found it’s colour 2)neglecting progress (development) in world Life is equal to hell Liberated life is power feel(wheel) Day and night rolling illusion 3)indian lamp’mihira island’ Dark exists everywhere Chakra is himself mikrama kaalikavu(…………………?) Not war leaving relation. 4)bhumathva(wholeness) –god,o jiva -god Why other relation is needed? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,, 6)deathless seed: 1)da.raa.bendre Oudambara dattha 2)da.raa.bendre signs. Dehagalitha(no body) After bodyless also Poet ambikathanaya dattha Da.raa,bendre 13,srimatha Saadhanakeri Dharavada person(fellow) 3)this is historical yes Birth,existance,death Beyond three boon(high,vara?) wearer-seed-28 ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 7)put diruki(guturu): 1)Not only area of mata These are seety’s land Not war horse Pendari thattu Rajputh raasabha Donkey of katevada Back has become hard-by beats. Pledged material tired as though dead by fight(struggle) basava died sangama wept. 2)whose land is this? Spreader(thrower) is labour. His salary is tomorrow A litre of grain. This itself is his food. This is not life If there is breath wait You are not ox,get up put duruki(guturu). 3)procesion is for ox Not for bull.ox inside mind,carrying plough Whip pierces(pricks,presses) only buttocks(hips) Put-cow dung,hendi,stool(helu) Guesture of twisting tail Tender plough\otherwise You will not see house door. ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, Pendari= a community who run tangas. Thattu=low height horse ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 7) waste tiredness: In temples In stones, in woods. Statues in colour pictures Galige(muhurtha)Eighteen puranas Telling stories,in kaggas Desire of those who have put harake(wishes……?) Desire fulfiling,awakened(jaagratha),unawakened Places-gods birth place. 2) One who builds this,makes to build Do car festival(jaathre) To attach meaning to miracles(pavaadas) Is waste tiredness. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 8) rise (play)of ego: 1)did you go?alladiya(………………..?)? If yes is filled up yes Is it yes did you rise and fell When four people made to rise rised. 2)one who argued went If samvada is there ,win Athma jnana(self knowledge) he will not get,will not go It exists exists Knowledge (intellect)of vedantha-rise of ego ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, Summary:for ego of competition of vadanthies athma jnana is not necessary. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 9)worship of bapuji: 1) bapuji bapuji We do his worship Only in behavior Only worship,only shunya 330000000! 2) Going to rajaghat Will do promise and come Daily we do it false 3)we know religion Adharma is our property Practice of non-violance is our gothra Rama is our suthra(formula) 3) Christ did not come again Pygamber did not take birth again Sacrates got tired Though mohanadasa died we are living Truth has no death!? Killed gandhi and died Gandhi died This is not false. ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 10)this is not mere morning brother: 1)four colour,four blood,four direction,keeping as four Myself treading their head To stand is higher(uddaama) way! 2)one player,(ekalola),why should we become human Conversation series only making an issue method? 3)being not able to make thread and flower creeper garland We to bengaluru-karnataka In which way to advice?which ethics? 4)south india north india As two centres If they get organised We become prana form of Common wealth. 4) Whether one world state Or federation of free nations It surely becomes. To those who say freedom at any cost Is it needed to shoot at sight?! Peace at any cost-diamond kadale(putani…………….?) 6)let suicide of human race be avoided ‘let kannada bharatha worldall become one only’ Ambikathanaya’s foretelling is- true. Her bunder his these words is not chaatokthi(……………?) 7)that is amara manthra(deathless) Bhadram shubham mangalam Peace pusti thusti ‘self knowledge is guru’-this is sri guru Spiritual prana line Full moon day’s sixteen(shodasha kalas) lekhe Daily rising eternal morning This is not mere morning brother ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 11)gandhivaadi: gandhivaadies-are gandhi(bhuthavaadiyvrfirfutftfArfe) past………………………. Ghost story true history not at all All ‘khyathivaadies’ are merely scholarship expression only To heartless no wisdom(viveka) To viveka heenas(vivekaless) no heart at all Heart failure is- Lungs breath not coming again One who has become dead ,can’t tell false. 2)’one who has become ghost-who has taken bath is pure For that only brahma demon will trouble Even dead coming in body of people ‘foretelling people will tell something Those who expain meaning they will do something 3)vedic sentences are difficult to understand They bycot this world Talk about other world ‘mukhamastheethi vaktavyam’ silent people may be fools also those who tell stories of miracles by telling epics fill up their stomachs. 4)bendre may miss He is not the person to prove false as true If he talks one it may not true also. 5)one who knows about 28 ‘for past twentyeight epochs vitobha is waiting to develop sinners’ Vittala –kavisthala (……………..?)should be known 4231and 28’s truth should be known. 6)experiments with truth Gandhi may do. Those who put gandhi topi(cap) Will cheat(put topi) Telling harmless Will sell drugs! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 12)gentleman?wicked(luchcha)?: 1)You look like gentleman But full wicked you areyou make profit of rules(laws) Licence you call lie-sense !? 2)here man is dead and fell There is pistol near him One who had pistool licence- There is some one else! One who died has gone,who killed? Is it pistool licence holder? There only a letter has fallen ‘I have commited suicide by myself(self joy) It is writen. 3)below in letter there is signature of dead person! There is one thumb impression also! Whose is this thumb impression? ‘my friend’s’, It is writen. How is law today is If anybody reports His’s only is first witness. His words only they will do panchanaame. 5) In court case will go on for ten six years. They tell panchaname is false! Aparaadhi(defaulter………?) will be released Real murderer will be released. By this time will take money from aparaadhi(criminal) Somebody will fill money to magistrate Death is true,who killed? Why not suicide? They will tell. 5)to proov crime evidence is needed Words of witness are –ebada thabada Words of witness are evidence to law Crimina’ got benefit of doubt! Which is true?it will not be known True witness,that itself is evidence 6)one who has done role of srirama In front of audience only will smoke beedi!! ‘smoking here is forbiden’ What if board is present. ‘don’t make dirt’under this board Will stand and urinate towards board!! ‘he is not literate,this is true Witness is literate,sahipurthe(for signature sake…?) 6) To electric pole they will write ‘danger’ in english ‘don’t touch this pole’ They Will write in kannada and put 7)Going there only wicked gentleman Will commit suicide!! Later good named or bad named Such man died will become famous. That man exists as though dead while living After death fact that he died is proved! 8)they will seal murdered person’s bones. On that panchas will put witness. In court they will break box and see In that only sheep bones will be seen! 9)self form is self evident,,it is evident by itself. Witness is proved by evidence By smearing ink to mirror only reflected image is not seen To argue that at end thare was no image at all Fun of sentence meaning,harikatha kaalakshepa(time pass)s 10)truth has no death Truth is self evident False is also self evident Language of justice is bitongued! 11)so,many big people Opposing this world’s justice True or false will be proved in other world In this way Get consoled. 12sri rama with joy getting water samadhi(trance) in sarayu river tells (feels)that ‘will die,lived’ rama nama it will not drown all cent percent true. But all truths are good Is proved by ‘parathaha praamaanya’ Is scholarly over talk. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 13)to whom good has happened? 1)without seing by eye Kind of laugh of face It’s quickness(lagubage) Epochs have passed. Hiden in soil,grandure is reduced To whom good has happened? 2)in measure of view(vision) and figure Making to flash you swinged To search your face only As though has gone to vaikunta. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 14)whole truth(partless truth): 1) Whole truth’s Having seen surity Be peaceful without fear Be prashantha(peaceful) 2) Time wheel turns daily What is now is not now What exists has not become non existing. Ya alla!which is not. ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 15)by birth fruit: 1) by hand carved here water letter rama To that flowing ganga water that bhageeratha’s name(naama) 2)day time has leven blind eye ulcer Seventeen seed fruit,tell asath to sath. 3)ambikathanaya himself is –da/raa.bendre yes Arali(ashoka ),atthi again might have forgoten banyan. 4)seed line fruit are fruit by birth Put fire if there is money,or give fist soil. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 16)weaved: 1) That man! Weaved thread Who? 2)this man! Exists himself by himself Svarupa (self)form Image witness 3)that body-dark-naama(name) This body light form Bodu form. 4)though spider is in cenye in it’s net Reaches any end of circle At equal time. What is called weaved is –this. ,,,,,,,,,,,,,,,,,,,,,,end.,,,,,,,,,,,,,,,,,,,,,,,,,,s 17) sarvamangale: 1) where is polite where is ill polite? Kavery is still bulli to lopamudre. 2)here is honey(makaranda) here is milinda That nala had come in damayanthi leaving hands 3)wonder of asmithe in that prabhakara Sarvamangala is twelve months creeper. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 18)not hocus,not pocus: 1)not loose(free) in tough forehead Manthra thanthra square Rise and fall in sea waves Is mooving life ship 2)what?where? where where?to which side? Questionable??speech godess not hocus not f=pocus this is monkey faced ashoka ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s 19)paanchajanya: 1)political social religious giving and taking of money in this knowledge is problematic 2)fixed clear account A kind of uniformity is seen. In panchas whose this Differentiating unity appears This is paanchajanya. ,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 20) deathless response: 1)self request self talk(svagatha) conversation Not known differentiation even to vaa.da.bendre. Difference means knowledge(jnana)-five kind of control Response,in explosion was deathless response! 2)hey death! Branch of banyan tree Th ey have no end you say-I won’t believe Seed –image smaller than mustard grain One banyan tre e-adive(………………..?) full. 3)root to branch and branch,root is tree to root Tree is only gift,deathless power Yath means thath,that only sath sath Seed itself fell to ground as fruits 4)equality of height is account of beelu(unploughed) If fingure is bent count is perfect? ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 21) than thana(selfness?): That also like that Myself as myself Will not be one like another Chaangu bhala! Hey hey!don’t give pain god Give your remembrance Give chinthamani. 2) To whom is worry needed? If string play thananana Should become directionless. Let us be happy We you enough. ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s 22)heart viveka: 1)standing kamanna himself is bahubali Bharatha bent to him self valient. Seventeen –or sudha(amrutha)! Solve this problem hey you budha( intellect) 2)to donkey people leave path Why mrugajala (mirage?) to raasabha(donkey) To basavanna bridge is not seen Not donkey kalkuduka(drinker………………?) 3)sweet water taste to it To man intoxication is needed to him suicidal path not present is heaven. 4)what will christha do? Sythan openes teeth That light is light Round turned crystal Play and figure of fourteen! Eighteen salt-kaalakuta(black serpent?) 5)viveka of heart itself is -athmakhyathi Criticism of intellect -is fase witness Grapes not reachable to jackal(fox) Be knowing time bird. ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, ……………………………….. 23)eclipse: 1) why Amaakale(…………………?)! You are mother to eclipse You dumb-whose you are? After crying what remains is balance We grow by rearing them we only. 2)rise your neck dark You are relative to light. Hey hey eternal new! like that only is bhava(this world) ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 24)new path: 1)sadhanakeri is new port Bendre came to house Old hadga(…ship…………..?)! This had shook,thundered Some why vibrating(responding)? Was searching new path That daily life. 2)what new is there neem jaggery? No other. Happened,appeared(rised) rama rahima Have belief bhima prana is seed To sow thejas that. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 29)father –mother: 1) I rised donkey It’s intellect which it had was not there in me. 2)carry our house dirt(dust) To grow rice is needed husk(hottu,dough) What good (clean)if husk remains? Partner of success sing tune Sky is father;this earth is my mother land ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 30)Om om ganapa: 1) Om oum ganapa! you are sovereign! Why other is needed to you? All in one,listen to words,that origing is one star only Ou are seed power,devotion appearing,will touch sky border. Line you are all,you are not handicaped,that wheel there(…………?) 2)this vivartha having bubble appearing good murtha you are only Work is vishnu,work is brahma,cause that mahesha you are only Omkara sound,work eye, teeth face,power born ganapa what more is needed?let he become our cooler always. 3)that moon star,what to you bhikki,will stand eating all O strength,beauty,getting bodied love,you will win all Fourteen worlds playing in mouth will eat like mada(…………?) dhaare What more is needed? I know you,shall I tell no?shall I tell I am alone?are you many and few ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 31)listening to hundreds of ramayanas: 1) Listening to hundreds of ramayanas Wheather ten faced ravana?or dasharatha? Like this dullard enquired. 2)who is rama’s wife? Who killed ravana is it vasudeva? Revathi husband balarama? Haradhara rama? no match to one and one,no tikaani(residence?) ‘jivan bhadrani pashyathi’ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 32)exstence(sath): 1)to know my existance why light is needed? Is it not possible in dark? Consciousness of existance is in dark Is light witness? Can I not be in dark? 2)one’s existance is enough is exist Myself knowledge,you are knowledge enterable Not three not thousand also Only nithantha(excess ,more…?) ramya 3)why that soma(moon) is fire needed That myself myself smooth Witness itself is image,that image is witness To me why other similarity? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, More corrections from here more,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ?????33)’myself’ embara:???? 1)1)for srimatha aravinda temple To mangala that milinda makaranda(honey) beautiful. 2)i am sound joy filled For ever to all 3)poet is ramayana big box Earth’s land ‘s song box 4)no problem here at all,not That rama himself is rahima alla laalala 5)thulasidasa is naanaka Don’t feel(tell) it thanakha(…………………..?) Purandara is rahamath 6)to south this is north five going near 7)this tree has become that footwear Believe believe number Don’t listen to those dullards(humbas) Those dombas Without believing (will they say?) say ‘myself’ ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ???34) dhumrakethu:(yama’s black and blue mixed colour flag) 1)sunray net has spread around Under it is physical matter(topic) Itself has made to match,found unfound Not seing light again dark intoxication. 2)know and see that three and four Symbol bridge Existing between birth and death That cause of bhava(this world) 3)trouble came to you now only Open eye and see that surely coming Dhi(intellectual) dhumrakethu 4)three thirteen,nine eighteen Which problem(peekalata)? Bhavitha bhavya ,new to past also Radhakrishna play(leele) 5)that is not crystal(old?),old is acceptable my mind is possible to it divyasri no argument that is like that and this why hanfing? Sri garbha (womb)secret has sri vasthra chungu (edge)? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 35) I will tell listen: 1) I will tell listen Hold house and live girl “don’t become mad What Is by pledging,head 2)story coming from generations together Don’t give (attach) your breast to value(rate) Become worryless,clear Don’t become salary (simbala?)insect. ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,, 36)daily wheel: 1) labourers have hunt of desire For family holder that market is pet(pete) Jaalupanje(………..?) daily wheel Field is naked even today,night(dark) around eye. 2)three leaf(ispeet) thorn cover No light -dark This day water tap has come little remitence is done. 3)Lottery is our battery Cat,rat,hot Cool itself is hot Cautery(cutting) of hospital. ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 37)trouble: 1)esha gillada aneeshageede(aneesha= lordless………?) Trouble of family? Trouble is not game(play) Maya ful residence. 2)insect don’t think as play If given to court Is not malaku hat material Mude(………………?) of universe 3)not peda of bazar Taste of hazara family is there see: If missed tough knot If opened dirtknot(malagantu) If biten mad dog If opened shirdi sai 4)every where cover is there Not Dull(dusk),early morning Dark completed Brought evening after afternoon Evening dark Moon has spread stars Came moon light song! 5) all is equal no ups and downs Play of maya had come and dullness held Fate of those who have become thrisanku is different Joy has no limit Chandrashekhara has put dere(tent) 6)waves waves of sea Bhangaless abhanga As though flowing with pride(ubbeele) Stream of bhimashankara! Open chandrabhaga also Oen vittala bhajan Govardhana hill Told ‘gopala boy’ Play of krishna No obstacle to it Her song:’there mere pyaare’ Tells meera No other similie. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 38) viveka(descrimination of right and wrong): 1) Where I had been? Was in your geart Thinking as viveka came out. 2)you are mother you are father Whose child I am?told vasattha Next to three became four five 3)gandharvas-thumburu-rambha Filling fully This is beginning. 4)beginning should Not be done. If done should be finished 5)this is feature(character ) of secondary intellect This is none to second(advitheeya) Both are one-bondage relative! ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 39) rise rise: 1) Rise hari! Leave sleep, Now serpent sleep is enough God god we are there? To you awakenness is also needed? To god also it should be known. 2)getting grace of stone god Have started peeling Nothing is availble to rate(value) Beg for bribe. business is going on without receipt this is day time market not black market,no name to it it is like lane luchcher(wicked’s) bazar sentence(jail) to good people no law to tell truth what tells truth is not at all law request for time(period) they say 3)’ghana shyama sundara’ This is song of honnappa He is kannada milk man Sadhanakeri is new port Old ship bendre If they come natural,she -natural It is problematic for mixing Those who bake they will live,make life To udaala(poli,rascal) this is confusion Confusion itsef is dance,devi(godess) knows it Thulajapua godess. 4)yellamma,maalakshmi,maalavva,saalavva All are friends.,pull chariot forward. Up and downs ,ground is not flat.(equal) This is kind of this world. Devotee,this world(bhava) how did this poetry came In shetty’s market? Tell to quati(………………….?),in a week three days Holiday only,why strike? Ambikathanaya has become bhattangi(praiser) Not remooved weared shirt. No hide and seek,all open open House news of alla Came arathi from parvathi and subbu This is flower thread creeper. 5)yakkala devi jogva,who is there who doesnot tell like this? Devotee has found bhava(this world). One who sells butter at devaragudda Step wife of mallavva. Five happpens five not happens This is caste of future! Have given money to panchas by side only is available warmth making she put (SET) fire to heaven coming to desire rathi ,kamanna is available. 6)sarvajna is not mad Sharifa is not dullard Alla has awakenness Hebballi hubballi Old ship bendre boyhe is ,know He is not thief (thudga) Like jaggery,distributes sugar See words of sharifa It is everywhere good! Jitti butterfly Here respect of divine garden(nandana) is opened. In market of mads No concealment Wicked’s fate(gathi,path) is different.! 7)good people need not put Gandhi cap Name called bharatha Should get fame It is not dirt and dust. ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,, 4o)self form: 1) Myself only myself This is self-form(svarupa) This is present in dark and dream In light though in various postures One only. 2)self-remenbrance-in dream It exists.it appears figure form In light. If told in words gets variety of Vastness. 3) Individual union-by form variety Getting thriguna variety For knowledge gets Self criticism. Gets form This is creation. ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 41) come down ba ba: One two threebecoming Has become fun come. 2)mother earth is your mother Dada came on path Baba put garland to him Tell rama rama rama You will relax. 2) Servent of servent kanakadasa ‘mohana tharangini’is not dirt If told ‘thusa(little)’ means not dirt Uif neem and jaggery joins Meals completes. Bends head to bharatha Bharath is our country! Becomes pallavi. 4)words-moderatteness (hada) –coming in front Geography becomes one. Kaba(self control) giba,thaaba(self control) no Confusion becoming dance Daily cycling(circulating) Getting liberated,becoming fame of bharatha Will complete come Come down baba. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 4o)self form(svarupa): 1) Myself only myself This is self-form(svarupa) This is present in dark and dream In light though in various postures One only. 2)self-remenbrance-in dream It exists.it appears figure form In light. If told in words gets variety of Vastness. 3) Individual union-by form variety Getting thriguna variety For knowledge gets Self criticism. Gets form This is creation. ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 41) come down ba ba: 1) One two three becoming Has become fun come. 2)mother earth is your mother Dada came on path Baba put garland to him Tell rama rama rama You will relax. 2)Servent of servent kanakadasa ‘mohana tharangini’is not dirt If told ‘thusa(little)’ means not dirt if neem and jaggery joins Meals completes. Bends head to bharatha Bharatha is our country! Becomes pallavi. 4)words-moderatteness (hada) –coming in front Geography becomes one. Kaba(self control) giba,thaaba(self control) no Confusion becoming dance Daily cycling(circulating) Getting liberated,becoming fame of bharatha Will complete come Come down baba. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 42)ba ba song: 1) Baba song -this is music Comes shining In path of baba No difficulty(upasarga) Nature ony dances,becoming heaven. 2)transfer-play of thieves What to boys,that itself is magic Where do you go in afternoon? To stone,to snake Who called ? monkey my son! Sanga baalya open drama. 3)tone of gangi is heard In bhajans Bhajagovindam –thousand paths! Like this and that making mud(raadi) Tread path of hanging Ganga path if three path moover held path of uncontrolled! ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ???43) valience(POURUSHA): Filtering pain beyond endless desire Excusing injustice beyond dark and death Understanding whole supreme power Tollerating with love,getting desire Desire unfulfiled,in that ash getting body One’s worshippable appearing without mooving shaking Without repentence to live Happens in you,hey objective valience(pourusha)! Thatself becoming good maturing objective liberation. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 44)rama nama(rama’s name): Keeping quiet only drafts(writes) That self form (athma rupa)is known. Simply sushumna sleepy dark Light only was hiden. 2)that and this face to face opposite Kernal(thirulu) behind shadow If now now ,if then then Same always- Only one rama- namaskarams rama Namaskarams saama,soma(moon)! 3)south is land of coconut and areca On that side boundary forming Dakshinamurthy by he himself Made face to south To that means to self(svaathma) To that brahmanista,rushi group Self rama,himself lustless To this moment that moment. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 45)SPHURANAS(mini poetries)(emits): 1) Ant by arippi( consciousness…….?) only going to path of snake house(huttha) In sound in field walking without making to appear step marks Death holding smell as though coming towards life(jiva) Like for divine bringing divine (god) towards daivika. 2) When business of argueing vedanthies grows Then history will remain Ego research grows One is not like one many Each is separate. 3)making drama of poetry Bringing in poetry’s ‘dhundu’(more expense…?) Chat in the name of lecture Ambikathanaya! 4)sadanandi lotus you Blosoming to sun light Rolling above Found new light’s hole That is amrutha ball That bank this bank Both useful Lifting is natural This you that we Place to emotional people. 5)to see dark light only is reason Why this argument?why this war? Light did not go,dark did not moov(tear) In dark only mihira island possible. It is not sin but pain(heat) Fall incarnation –bhagavath(god) cause Stop your this rising deathful(maarana) Inner mind ornament of viveka Thousand kshethrajna om cause special wear(dharana) 6)achethana (matter,nonliving) apears Spirit sees This kudala(………………….?) evening,no barren To eye mirror is needed Mirror is not eye. Image self made form No witness evidence is required Direct is all round secured(good) it is not haridra Shesha is rope of vaasu Sahasra has no destruction. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, End of poetry collecyion ‘kaavya vykhari’ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

bendre poetries part 6 translated by dr raveendra hosadurga

Dr Da. Raa. Bendre Dear friends, Translation is my hobby Selective translation of poetry of Dr Bendre (dattathreya ramachandra bendre, ambikatanaya data) Jnanapeeta awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections suggested will be done gradually.i am grateful to dr.vamana dendre,editor of all poetry collections of dr da.raa .bendre for giving meaning of difficult words and preface with introduction.i am grateful to punarvasu bendre and dr k.s.sharma,director ,bendre samshodhana samsthe,srimatha prakashana,’vishvachethana’,gokula road,hubballi-580030. Please excuse and correct if there are mistakes. Bendre poetries part 6: Poetry collection ‘vinaya’(selected poetries) 186)politeness of nambi: 1)in poison cup image of shiva Printed as amrutha Suffering as pain,blosoming as flower Loved as good deed(sukrutha) 2)fear in politeness,kindness in heart Two joint(meeting) time Moon and fire union,itself one field Had requested natural excuse. 3)”those mother father,came without seing In field mirage You rise shiva!0 bhava!abhava! Is total destruction in front of you?” 4)will not bee turn towards flower Believing for kiss Linga of tears,part(organ) of earth What there to solid solid 5)full of vessel,milk of faith Had flown part (paalu) of shiva One leg on that side one leg on this side This and other world only one line! 6)why to faith breath in and out Shruthi itself to thanthana pit is permanent,whirl is temporary Universal to sound(tone) ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s 2) regarding beauty power: Is beauty poison or amrutha (elixer)| Amrutha womb of beauty is it neem or mango! So called beauty is it rathna in hood of serpent,divine worshipable cow! Same as beauty having wealth,having very Fine body beauty, Being blind by pride,killing lust(kaama) famous beauty called death! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 3) openion of love: “that to feel love and oneness is to live”-savithri-book 12(roman) 1) Grow in love,remain in love,love is beauty of life Olladilla(not without love),not without acceptance,,,,,,,?),to love is all,to love is life-strength Naanda(………….?) to get in water of tongue love-joy Burried in chest of beloved are filling world –many. 2)in heat of hen………………..became formed water egg Joy was there filling sky sowing joy only World mooving(jangama) became wall of picture of jiva and prana(life) This is hastha- rain’s hot breath green here and there blind-chitthi 3)this is nature purusha,o brahma-maya,no no shiva’s devotion Speech itself gold,speech itself beauty,figure poetry logic(yukthi) Whehe is devotion,there is power,why dry disinterest(virakthi) needed In seed of knowledge buded out sachchidananda liberation. 4)illusion won’t bring outside shining this is not silver konch This is not nethi,but love svaathi liberation’s divine- meals. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 4) poetry:a small whirl of air took birth: 1Slightly opened eye iself Slowly pated chest It reached sky! Eye kept colour Breath gave walk Simply weared words Weared poetry dress! 2)it’s little word was harsh Fixed even in stony heart Burnt wishpering(chaadi ,false allegation) tongue Made to fell false Followd back of sorrows Tread head of prideful 3)it’s vision dried up(battithu?) Reached hell and heaven Responded to gut’s call giving joy enjoyed in pure beauty(pattithu?) deposited love of love built honey nest song born born. 4) wandered in wave of song Gathered star’s relatives In seasons earth enjoyed Graced sun and moon Jiva jiva stood in line Failed(surendered) to sweet harvest Elements(animals) non mooving(jada born) Spreading in it(all). ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,, 5)pollen: 1) come bee come ,like disinterested(dejected) Why do you illuse? This is call of fragrance easy Is other call needed? 2)coming taste of nut also Is kept in this Tomorrow’s fruit juice taste is Is hiden in honey. 3)in this sac(bag) of poetry,in lotus womb Pollen is leaning Your face touch is enough: new Creation may come. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 6) bhaavageetha(lyric): 1) “came rising upon back of bee imagination play” Rubing air by side was getting natural rhyme Flashing was disappearing one smile Rising back of bee came imagination play| 2)what?what? honey honey? Gum gum song Little lesser than cone sound of omkara poet’s monotone like poetry merging in naada(sound) rising back of bee came imagination play 3)from body fibre(thread) as though weaving spider net Writing one’s divine line himself child Like searching by breath one’s life archestra(mela) Came rising on back of bee imagination play 4)revolving around was it’s dumb feel machaine In temple of womb reechoing manthra appearing rising drowning drowning like sounding of independence came rising upon back of bee imagination play 5)every where kept fragrance(dhupa) smoke smoke Mood mood fragrance creeper:mind stage bhuma(whole) was leaving attack was about to blosom love came rising on back of bee imagination play 6)stretching diamond face was attacking flower flower Absorbing water was flying rasaless session(jaava?)) Ayyo pain!ahaha death! Useless useful jiva Rising upon back of bee came imagination play 7)with air thilli(…………..?)playing it’s run Was passing direction ends it’s second day view With Laughing star was growing union Came rising upon back of bee imagination play. 8)like this or that life thread (thanthu) was kniting life There and here beauty standing was putting thaala (beats,rhythm) ‘to where did come?’was asking this infinet kaala (time?) Came rising upon back of bee imagination play 9)talk and talk churning coming butter of sound(naada) Emiting joy was expanding love itself by itself No meaning no selfishness only feel song Came rising upon back of bee imagination play 10) “came rising upon back of bee imagination play” Rubing air by side was getting natural rhyme Flashing was disappearing one smile Rising upon back of bee came imagination play| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, Thilluyaadu= a kind of play ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 7)myself: 1) universe mother’s womb lotus born-pollen- Atom fame I am! Body of mother land fistful soil building temple Standing statue I am! 2)in bharatha mother’s crore karthika festival Twinkling light I am! Kannada mother’s eating lotus fragrance Emiting air I am! 3)my mother’s milk blood drinking Lively affection I am! These five fives as five pranas This life(jiva) god is there! 4) present in heart lotus narayana Himself becoming datta human! As inner word of universe kannadising here This ambikathanaya! ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 8)come to saadhanakeri: Come to saadhanakeri Again to your this place(town)|pa| 1) To rain drawing (pulling) chariot Green has rised to bridge green is added to town Green has stretched to road A piece of divine garden(nandana) has fallen To whom view is not acceptable? 2)hill face has turned Kokila has sweet neck(tone) Even fence has got flower fingure Eo earth youth has returned Mother land odamuridu(stretching?) rised Rich of shravana is coming| 3)shadow play of clouds Union of forest flowers Crores of bee union Yakshi(magician) done magic Come see butterfly in group Dancing garden| 4)tree has given to sky In plant’s bush song is there Air has played every where Sorrow has run from here Tell friend in which other place This kind of view is seen? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 9) deer eyed beauty: Deer eyed beauty has spread and stood see Has feared and stood|pa| 1)river ponds have left Gene bird s have united(mixed) Opposite people’s stomachs have burnt Friend have burnt Such people’s vision have broken house; Seing that herself worrying Pitiying Drying up In nut fruit filled garden|pa| 2)hunting dogs have barked cows lives have feared freely plant leaves have fallen friend fallen down ups maddi(………….?)hills have shook seing that has pained has baked has told this is what life hunt in day time|pa| 3)struggle of labourers Play for rulars Caught in bait fish’s cry Friend fly of those who ‘have’ and ‘won ‘ Half dead lives have rotten Have soured Are crying Tender kid again as though burrying in stomach|pa| 4)she has rounded herself Has rised back of time Becomes moon’s shoulder friend,has lifted spilling (boiling)sorrow she has pressed inside why to cut as standing earth why to beat why are you not breaking son’s breath existing body she tells| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,, 10) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ????11) Endless love:(infinet love): From north pole to south pole Kissing air is breezing(blowing) To sun’s image moon’s image Consoling bathing in laughter. calling to stage of earth(for abhisarake) months and months are fading. Filling,wabling ending in itself Is tasting taste by itself. earth garden flowering,exciting,(maralisi)boiling,returning)) Got new crores and crores of times. Friendship of friend(osage) is not spreading ( masagadide) sharpened flow of pity . without closing eyes group Of star not flying in sky. In image lip of bidige(second day) even today Sign of union is not seen. 12)Book of love: desiring to read book of love you are asking what is value?mad! even if you labour day and night,even if many births are spent(lost) you can’t pay mere postage. Many in sweat drops, few in tears No account those written in blood, Peculiar figures lakhs of letters are there; star is reading forgetting speech. What is how is summary of family! Who has seen it’s sinner bank? Pen of love in heart volume Do and write, boy ,your draft ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 13)I am poor he is poor:: I am poor he is poor Love is our life We used the same For that this and all| Wheather near or far He is stage school Eye binding statue Ornament to ear To winter and hot sun moderate(hadanu) When body is touched At the same time body full Cloth of hairs to me Things and ornament which he gave Only i and he knows Armlet to arms Cheekful of kisses| Did not show any defficiancy What more is wanted Gave to womb life fruit Milk and honey to lip| ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,| 14)gama gama fragrancing jasmine: Gama gama fragrancing jasmine|you are going where? Gama gama fragrancing jasmine|pa| 1) Wabling are drowsiness Eye lids embrace in hurry Dreams float and come searching Where are you going now? 2)stars show stretching fingures Moon is mirror glass Mind yielded became mad Where are you going now? 3)airs embrace flower fragrance Moon’s embrace has goal On seing you drowsiness cover Where are you going now? 4)play in shadow at tree’s root(base) Pond’s waves push to bank Leaving like this here in middle Where are you going now? 5)in our and your oneness Song bithing in one mind Became moon light in forest Where are you going now(about) 6)we came from there to here Opened mouth jasmine Water broke to stone Where are you going now? 7)why did anger came to you today did not fall to us it’s dream Rao did not knowyour mind Where are you going now(about) ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 15)if I remember one: If I remember one you will remember another Why are you angry with my laugh To me for that See fell limit. 2)king’s weightage female why play now My mind may become disinterested(dejected) Dusk coming down sweet dream teared. 3)bed shining cot bright Only my mind is dhaga dhaga May burn Fire may emflame outside world. 4)tasteless pan became leaf in jaws It’s sweet juice bitter poison Had become To swallow and spit no chest 5)will thrown mirror glass get weld? Hungry gut’s bud removing At end once What use if told ‘best wishes’(svasthi) ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 16) mirage: On pond bank,when seen first How much laugh was there What a laugh was,how much laugh was Rising laugh was there 1)what a light in eye what a spill in face What a bright of lip What a style of dress what type of gait What a girl’s child play! 2)did not look as seen did not tell as told Did not come as coming Fineness one one ,you told different Know knowledge was there! 3)in net of poverty , in murder of gut In love of life Like burnt happala(roti),dried up like leaf Like old age coming early! 4)remembering eye,describing in mind Thinking will appear Rising mirage your laugh’s ride Was going a dream? 5)eye guesture of monsoon,like that your laugh fine Previously was lightning Towards your face,facing face to face Will see this side! 6)laughing once tell beauty,that laugh now a days Has gone where where On pond bank ,when seen for first time What a laugh was there What a lahgh was there how much laugh was there Rising laugh was there| ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, ????17) innocent: You are malla(pylvan,body builder……..?) kind of female What you leave beloved, soil And exist Your face is like time rising with sun Your turn your face Like taking drinks(alcohol) 2)in your dark of cover Rolling early morning Leaving cool breath. Your tears You are pouring like drinks(alcohol,liquor,toddy) 3)you are creeper beging water Where water won’t stand Live I tell. back yard plant is not medicine you are drying like drinks(alcohol) ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 17)beloved (Manadanne):: Don’t speak beloved Don’t speak against me Dissatisfied by argument Died to secret hit Saved and came ‘where is knowledge Acceptance to life’ Being upset came with thirst; ‘Say yes’ while telling Test and see this gold Understand See shining line colours Measure and talk of heart depth; If told like this killing baked cadaver(dead body) Don’t indulge in devil dance(bhuthaleela); Hiding without storing don’t keep mind Hanisu(drop….) your knowledge Feed your stomach Don’t speak against friend even yourself Don’t make heart war field. Anti argument to argument Enough argument dispute Came to life conversation with hunger Give peel peeling only kernel (thirulu) …………………………………………………………….end………………………………………………………… 18)progeny(santhathi) “groom come here ;as though giving earth to sky Will submit her to you.she is good area,(kshethra) in lust(kama) money copartner like liberated beauty,strong persons,serious one getting in her build basement house in future to group of gods putting guideline shining growing in your mind,in dream she (kondu koneyuva)……………………) statues make to appear next” “krutha yuga got down into kaliyuga; human Vision of sorrow grew and came;happiness Is irritating in dream.did monkey’s became men Are Men becoming monkies?desire is dividing dividing;life(prana) is collapsing tanthra has swallowd manthra,hey lass,mind love …………………………………………..end…………………………………………………… 24)Buddha: : Ambikatanaya datta Buddha Buddha- When whole world was sleeping he only got up Wife-child house –maaru(neighbours?.) state Became ghee in burning flame remained back somewhere horse soldiers opened and fell somewhere life of mind. went went went went somewhere goal of adventurist did he also know? Going beyond lust and anger,treading pride and jealousy Pushing down fascination and greed teared base and kept. This is pit(valley),that is hill that rainhill Allowd earth down. Rised rised air horse ride Going beyond moon ray reaching sun Throwing light back digging womb of tama Was in untouched space Buddha-buddha-buddha Was exceeding tone of sound and naada(tune). at the end of ‘no’ pure self if said ‘what if exists or do not exist’ will win From there looking back these here Was remaining same pair of birth –death Teling what is won again jumped Slifted and cut thread of birth of animals Siddha thought that itself is his house. There was always one called Buddha We can’t say’ no’ even today After birth of Buddha old world died Was there though existing as non existing. Who told Buddha has died Buddha jayanthi has always victory. Heart of man is Samadhi of Buddha That is waiting for birth of kalki ………………………………….end…………………………………………………………………………………………. 27)Girl became story: Was wet became hot Plant like girl Girl not knowing false Grew in front of eye New local fancy(bedagi? ,style) Was daughter in law buded Nail red girl Red breathed girl Left playing seing Whole town( udugi) Had buded deer’s kid Girl blossomed into flower Buded girl To dance of eyes smile(bhanithake)…………………………..) House got shaked. Grown up telling ha ha Kid like girl Bitter vanished,sour remained Fancy remained hiden. That paka(……………..) that fate Girl became mother Girl became relaxed What ever got joy to her Fragrance of affection (idigi)……… ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 27)Girl became story: Was wet became hot Plant like girl Girl not knowing false Grew in front of eye New local fancy(bedagi?) Was daughter in law buded Nail red girl Red breathed girl Left playing seing Whole town( udugi) Had buded deer’s kid Girl blossomed into flower Buded girl To dance of eyes smile(bhanithake)…………………………..) House got shaked. Grown up telling ha ha Kid like girl Bitter vanished,sour remained Fancy remained hiden. That paka(……………..) that fate Girl became mother Girl became relaxed What ever got joy to er Fragrance of affection (idigi)…………………….). …………………………………………………end……………………………………………… 29)blind money was dancing Bone of delivered (bananthi)mother Not seing white of soap was in leg; Little babies Kavade of eyes Cool jomaale(garland) was in neck.| Gut fire(badabanala) Burning lamp(panju) was in hand;drinking tears In fool’s(humba) mouth Getting body telling udho udho; Kambali labourer’s Skin of body ash bhandara was in forehead; Ganana in temple Tanana in upstairs Jhana jhana in shop sounding Dancing some how When monkey’s play runs Fell down in supine, got up on shoulder. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 31)annavathara (incarnation of anna(rice): Scene :that side is ratnakara(ocean or sea) This side is vasundhara(earth) in between is weekened prana lying Sea My name is sea drink tears O my bank Endless sorrow Earth: Cloud is supportless name is earth(vasu)who has kept the account of long sighs account of breaths sea: one who w on has died one who died is existing while alive never feel his existence did not feel earth: even if animals are destroyed (spoiled), under earth bones live by eating soil by eating soil sea:water god came bank god came nobody bought food and garland earth:disturbing god came begging god came without giving food – stomach not filled still not yet filled. Sea:hasty god came Pitiful god came Poor man’s stomach Not filled Earth:war god came Buddha god came Worries of existing people stless were not solved. Sea:kalki god came Remaining god came With (guddali salike) weapon He digged he digged. Earth:all god’s came Were restless But people have Disturbance remained here disturbance remained here prana god weakened and told “god of rice still did not come still did not come ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 32)shravana: Shravana came to forest|came to state Shravana came to residence|…………ever shravana| Shravana came to sea|dancing like sea Apsara dancing in form of bhyrava Shravana came to ghats|state(pattakke) To level of sky| Clouds have risen even in day Sun is not seen Shravana came to rivers that is good time To river and rain Marriage( happened)? In that earth is eggaged(magna) Shravana came to town|street to street (Hodeda jharige,stream)……………to flooded streem Jokali(swing) rise play and jump up to trees Shravana came to every home|added fame to tone To the end of mind Songs have spurt(spring)|rasa is up see Shravana came Hills have worn shirt of kuthani Sister see the green. They are going somewhere spread(jangi) To car festival(jathra)|gathered here itself See every gardennow here Like bride and groom Blessings to head Tied| standing with joy Like a pregnant wearing green saree Land and jamin(hola) Breathing turmeric Spurt out| gold emits| Hill and hill are static linga Bath to them As though taking oil bath Clouds have combined|see all around State is (ariavari)…………………………….) Flow streams Pond of milk Why now to make land to drink Shravana came, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 122)o sky jasmine Where did you rise?to where?|pa| 1)Towards sky your run Towards earth your vision Of progress’s (development)-incarnation’s Which play is taking place? Has got which yoga? 2)in earth your root In field your rise What attension?no negligence? Which leela(play) you show? Rise to which world? 3)oho flower jalli jalli Bent theregolli golli(…………………….?) Weaving friendship-affection failing Which prasada you are bringing? In which dedication(submision) you are present? 4) o sky jasmine To there where no border Rising rising mooving to earth To talk of silence Come to here. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 184)Season song (ruthugaana): ‘Rotating rotating become new’ is teling season song To that song has held shruthi(note,tune) silence of universe 1)behind day and night wave play right balance God’s rathna ornaments world of stars; On earth,in hill,in tree wave flower world Evening’s early morning’s red light equal paste| 2)uniting adjusting love madness Smile uniting body non reducing laugha Jagery sweet kusiriduthire(kniting…?) like split lips To winter buded out fruit of married life| 3)moment moment this is new solid sky wave Everyday planet garland’s ringing wave ‘Rotating rotating become new’ is teling season song To that song has held shruthi(note,tune) silence of universe ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 185))Jignase(desire to know): 1)what?why?where?who? Stamered like this From that day till today Sang the same song.s 2)saw the countries Studied hundreds of scriptures First in stamering talk only Still is in consciousness. 3)what?why?where?who? Still I ask Hiding in chest siting guru! Tell what you say? 4)crossing darks told light light Nearing thousands of death Came telling amrutha. 5)screen of truth opening(mooving) Truth going beyond border What if it comes as usual In future also past worries. 6)thjs is luch this is not enterable Telling telling has mooved Towards your feet Head has bent(now and then) 7)what here found as beautiful Has become mad on seing To it’s unenterability(non touchable,agamya) Yielding swinged head 8)grandure is seen Is seing divine One one searching making to forget Now then seperating mixing 9)jiva in celebration has called you only See in creation pages Your name only is writen. 10)in human history Much pralaya(total destruction) has taken place Love of female is luck of male Has matured waiting waiting 11)civilisation has drowned Cultures have enlightened When downfall is happening When incarnation is belching 12)having desire of upliftment(development) Have returned to source water Eye towards innermind Has turned by itself. 13)heart starting ten games Downing tolove paste(paakake) As fountain is lifting Humans to hell and heavens 14)fate’s play is going on Has held old path Snature spreading it’s bed Maya rhrowing it’s net 15)air playing in field Making us to play Plays,come grace Making to appear new play 16)when play is acceptable to you Why boredom to you? Tie break spoil make to grow You pnly are support to us. 17)let wheel moov like this Your kind(type,way) is bent(curved) You come as infinite Let jiva remain as amrutha. 18) heat,sin, pain, sorrow, Worry are enjotment play Let your art figure(maata) Appearing acting 19)what playwhat figure Play for curiosity Figuring world You make story 20)knew unknowable This much flashed to me In that only satisfaction to me For you this is daily fun 21)but still I ask What ?why? Making old new You tell with rasa(interest) ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, Bharatha(to be corected and corrected)fine: 1)by birth only veelyavetthidanu(………………….) bharaha for liberation threw (spit)like chewd pan body rasika viratha(dejected,disinterested) 2)when did he go wnen he was present Lekha is hiden(adagi ihudu) Like fragrance of earth residing Fame isfilled up 3)this is bharatha country(continent) ,indian progeny amara(endless) By his sweet memory is creeping Without drying up now also 4)like king ,each house and house head Living like rasavantha(…………..?) Will not nature make rasamaya (rasaful……?) By getting divine body? 5)area(kingdom) is not forgoten Seed ifs behind As kalpavruksha(desire fufiling tree) Right muhurtha(moment) buding will it not bring Barade lakshyavaagi(arrentively…………?) 6)is earth barren?seed sterile? What is got will it not add and come? In (okkalaada) seperated chest penance Will it not appear as sun? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, Delivary: 1)head brightness Some ray Has got colour colour For shruthi(vedas) ornament 2)rushi opened Heart’s cover Told’lusika lusika’ Played string’s knit “know-exist-hari harahara harihari” Rotating giri giri getting down to earth and earth This moment that moment? Said and came near There speech had leaned in saree border of silence In wonder of innermind(anthahkarana) 3)come rasika tearing snow Destroy dark Poetry bhageeratha -chariot You have drivership(saarathya) Let series be limited favourable Good (saathvika)diet 4)here and there one’s Noiseless sky Let dance take place Ho!ho! holy work. 5)fire appreciated(sthuthya),hothaa thaathaa thaathaa Gama gama sandal(fragrance) path Heaven of gandharvas. Emiting in crow’s tone loukika(this worldly) liberation. In fate(gathi) of thejas folds folds of lass Meaning of word sandhi(joint,uniting….?) Delivary of good feel. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,ss Carver(sculpturist): 1)keeping in mind king’s order Carver searched and brought stone Making life fruitful Thinking a never before time has come Filling feel life(life feel) Like eye emiting flowing Tears (kkoodi,flood)flowing Body getting excited Carver in his stone To deliver jiva form Prepared chisel 2)chisel was ruling stone Sudenly seed was falling Bud was appearing quickly taking birth by magic coming coming mangos how much fine! Was growing as though fruitful. S3)himself found beauty of beauty Itself as form formeye of mind was enjoying Like grand father cooling himself Seing telling his son’what a lovely’ By heat of memory memory Mind’s mayana(gum like liquid) getting melted Printed in mind pouring eraka in achchu(…………………..?) as though partless(organless) kama getting body standing in posture(bhangi) very peculear figure got body and came………………….. 4)baked by heat of summer(sunlight) Beating cooling earth Pitying bowing hed for rain Coming blue cloud lightning Showing beauty Carver found himself Vision of grace, On seing shaking shaking, Sweating,spoiling colour jiva Rasa sqeezing Eye calling,without speech Opening mouth eye body, Leaving prana like jiva flied cooled, As though standing Carver kept body……………………… ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,, Are in green are in mud: 1)are in green are in mud Nameless flowers They are making to breath emiting smile 2)haa haa ee hu hu are present in water of lake near unseen dancing apsaras(divine dames) unseen festival(jaathre) 3)wave of air is noding head, everything is limited Listening as though some gandharva is singing 4)yakshi is siting near yaksha as though audiens to make to reach imagination wave,chaithyakshi has blosomed 5)is mooving unseen(invisible) hjgy body feeling Shall I pull micro (sukshma)to gross(sthula) ear;y morning? 6)careful careful careful spelled swara(note,tone) In ear bell’s hiden rhythm ,murmur of silence 7)in smooth fragrance vibration, skill of raagas Beautiful eficient intoxicated melody(sweetness) 8)sound of thuurya(a musical instrument)thutthutthu blowing pipe To freeness,heart responae opened ho!path 9)colour of mind flying like line remaining Is indicating something why to describe it? 10)for momentary beauty retaining in protection Field of education investing at this moment only buding 11)o rasika(interested) come construct myself and you joining Let gentleman’s poetry come appearing inside. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 9)Have you seen bird flying: 1)Night vanishing day enlighting Around below above Gaavuda gaavuda gaavuda in front Within time of blinking eye Bird is flying have you seen? 2)Has black and white feathers White shining colour feathers Red golden colours have wings on both sides Have you seen bird flying? 3)Blue cloud group –equal colour To sky wings have born Fixing series of garland of stars Has made sun moon as eyes Have you seen bird flying? 4)Okki(seperating)crop bunch(thene) state empire Swallowing mandala –gindala fort Floating drowning continents pecking head of emperors have you seen bird flying? 5)Wiping fate of epochs and epochs Opening luck of manvantharas Swinging wings energizing Blessing tender childs of new time Have you seen bird flying ? 6)going beyondboundary of silver villages Absorbibg water of moon’s own To play sing itself to fly Rising to yard of mangala Have you seen bird flying? 7)has reached beyond direction systems(digmandala) Has peeped (stretched) it’s beak beyond To break universes (brahmandas) who knowsplaned trick! Have you seen bird flying? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 17)beloved (Manadanne):: Don’t speak beloved Don’t speak against me|pa| Dissatisfied by argument Dead by secret hit Saved and came ‘where is knowledge Acceptance to life’ Being upset came with thirst; ‘Say yes’ while telling Test and see this gold Understand See shining line colours Measure and see talk of heart depth; If told like this by telling like that killing baked cadaver(dead body) Don’t indulge in devil dance(bhuthaleela); Hiding without storing don’t keep mind Hanisu(drop….) your knowledge Feed your stomach Don’t speak against friend even yourself Don’t make heart war field. Anti argument to argument Enough argument dispute Came to life conversation with hunger Give by peeling peel , only kernel (tirulu) In life and life depth(jivaala) at depth of heart get down and see. Attaching wing to wing and fly, Swimfloat run forward play above Don’t hurt by imitation and teasing Don’t disturb red water mud.s 3)pochs and epochs Forewater in chest Opening it’s waves drown and see Sdig and see baseless earth(land) Rathna of snake world Trial of bringing mass Don’t do in waste tiredness. This is mine this is your’s Thinking two like this Dom’t struggle for partnership Don’t dry up that you have no water. What is your body beauty What ia your wealth? As though breathing one (same) breath. When like this can live life long Thinking as air talks(gaali maathu),if breath is pulled Prana may becomr. itself air.s 4) tearing male ego Leaving harsh pride Came as arm cradle child. Asked you to make to play like doll Patience of your motherhood is needed, Yorr patience’s luck or joy of kindness is needed. Don’t irritate sleeping snake If bites and emits poison Don’t struggle. 5)nagaswara of laugh It varieties Play and see Like my oscilation (swing)of my chest Noding of my head and see. Wheather anger or response Which ever break may be Don’t do it’s noise Don’t sing spoiled raaga(tune) again for that sake don’t lift breath of jiva(life) 6)in bith smile As though knowing Give light to my life and see Will excuse evev if angry Will play (console) with you like kid Will give treatment(nursing) of palm ulcer Will as kid like boy Tyour tear pearl Around my neck As ornament shining I am. Will come heaven and hell where ever you call Don’t speak against again Don’t make like pulse Let life be together like whole grain. Myself is same Yourself is same Pained due to unmatchedjusted) people Came your near as you are mine New birh is to come next Will become father and mother of this world.s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, Morning: : 1)Eastern house peaarl water’s Poured eraka(……?). Smooth erakava(………..?) poured. Opening door light flowing Whole world wet Became –whole world wet 2)rasa of rathna fountain Bouncing puta puta By itself –bouncing puta puta Fragrancing completed bud Breaking pata pata By itself-breaking pata pata 3)on leaves inside flowers Drop of amrutha(elixer) Found-amrutha drop Who has kept from above sky Bringing here only Now-bringing here only.. 4)keeping cool air in hand Flower petal chavuri(hairs…?.) Flower –petals chavuri(hairs……?) Made to fly and left army of bee Smearing whole body Sandal(fragrance)-smearing whole body.s 5)fron throat of plants and shrubs Song of birds Came out-song of birds Became region of gandharvas Forest land Within moment-forest land. 6)eye found tasted tongue Got this body Touch-got this body Ear heard-smelled nose Indulged this house God’s -this mind’s house is . 7)depth is not known mind won’t know Colour is not seen To eye –colour is not seen Peace rasa only by love Showd body(appeared body) This is-not mere morning brother ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s First woman: :you shine like first woman mother Shining like first woman|pa| In group rascals (pundas) are wandering You have tested your blood and seen Found deep depth(paathaala) few mother husbands Them also you made to sleep in lap though sixteen kings became upside down still you have raised your head and stood. In front of your thejas (brightness),king’s brightness is kid First woman you are shining Okkudithe are mukku telling many few Panipaths you gargle To red bath poured by axe rama You are telling your hairs are not wet For each incarnation did one abhisheka(sacred bath) You want oil bath also You make to bathe in blood,making down hands of red people First woman you are shining To milk heart ,making to wear blouse You enjoy as though got flowers weared On filling pregnancy days wearing green dress when You will finish your forest dwelling(vanavaasa) Not before at least now when childern’s day Will appear tell mother I request When is good(mangala,end) to your divine womb? Still you are shining like first woman ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, If I remember one: If I remember one you will remember another Why are you angry with for my laugh For that to me See fell limit 2)king’s weight female,why play now My mind may get dejected Dullness coming down Teare sweet dream 3)bed shining cot bright My chest only is dhaga dhaga(burning) May burn Fire may set outer world 4)tasteless pan became leaf in jaws It’s sweet rasa bitter poison Was no chest(boldness) to swallow or spit 5)will thrown mirror glass can it be joined by welding Had removing bud of guts At end What is use if told good(swasthi) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 36)Little widow: she was a child he was still boy How much joy their parents had! In the name of religion, to join their hahds they felt very happy as festival black beads in neck turmeric to chin ,nose ornament above that is beauty of linear kumkum the little melted?(……………………) jumped with little steps that day looked beautiful to eye she matured ,he is young doing nischithartha(engagement) was a play to town. Son in law with dull face-people in front of god Was food of engagement was less sweet. Within an year was delivery of first child! Play of god toldfell town! Cloud came to earth,but father left to his abode milk became salt water of ocean child followd the path of father in two days what is left to mother? Body-kept jiva(life) in graveyard Life became like bee remaining after extraction of honey child told’ I will die.mother cried loudly hotte hosedu(twisting stomach………………)…………’ she became mad. And cried (huyyalittalu)(shouted) she arose herself by clenching her teeth in few days her muthaidethana was lost and got widowship house was of vaigikas(traditional) town was motherland of religion when there are scriptures why are other thoughts? Heaviness of head came down ,anger has grown Body was covered with red saree Oh also!she is still child No decoration(make up)? That talk is different She is born to produce hittu,avalakki(……………………..) Is born to twist wick. Like this the child spent her life Put garland on thorn plant In garland of long sighs Threading…fears?…………. Little widow came to parane. The statue of temple was dull For acharya also neck was tight as though hanged She is standing like a memorial for blind religion Owl was singing she was standing with forgetfulness Sealing eye was seing the face once For the story of Krishna a horn was born …………………….end……………………. 27)Girl became story: Was wet became hot Plant like girl Girl not knowing false Grew in front of eye New local fancy(bedagi?) Was daughter in law buded Nail red girl Red breathed girl Left playing seing Whole town( udugi) Had buded deer’s kid Girl blossomed into flower Buded girl To dance of eyes smile(bhanithake)…………………………..) House got shaked. Grown up telling ha ha Kid like girl Bitter vanished,sour remained Fancy remained hiden. That paka(……………..) that fate Girl became mother Girl became relaxed What ever got joy to er Fragrance of affection (idigi)…………………….). ,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, Childern of manu:: 1) Air whirl whirl emits Blows simply(bimmane) Prana wave spills Hits to banks 2)fragrance of flower dust vibrates Fragrance covers Till heard flute tone of life No ear to hear 3)what if moonlight plays(becomes) sunlight No taste of tongue World has become lower than stone L;ie will not cover(life is not poet) 4)pair body of pegions Under goes toface of vulture(giduga) To cow everyday problem(trouble) Lion’s tasty meals 5)part of step relatives Old path to eagle Shibi dilipa jeemuthavaahanas Ate soil 6)though existing in heaven doubt came Rubed eyes Play taken place in their land Cried on seing 7)no tiredness to labouring people At end also no cool No charm to play of kids No crop to earth 8)tears of female have not gone To leasure to male Listening to horn of cry of hunger Life shakes 9)(saavara edegala bherige ettho) …………………………………… start running. On seing hunt of childern of manu Hide in themselves 10)don’t tell religion to religion This is karma see Actings in scandals Their’s shouts 11)life god get body You only raise head Seing face seal of vedanthi Pity arises 12)to cowardness of ten incarnations Mind grumbles Air to air coming to field Mind becomes warfield ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 58) if I remember one thing: If I remember something you will remember something Why are you angry to my laugh For that sake Fell see limits King ‘s weight female why play next My mind may become virasa (dejected) Becoming dark Broke my sweet dream Bed bright shining cot shining My chest only dhaga dhaga May burn Fire has fallen to outside world. Sweet dead pan became leaf in jaws It’s sweet juice bitter poison It was To swallow or spit no chest(boldness) Glass of thrown mirror can it be joined by welding? Sqeezinf bud of hand and guts(intestine) At end What is use if told ‘swasthi’ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 36)Little widow: she was a child he was still boy How much joy their parents had! In the name of religion, to join their hahds they felt very happy as festival black beads in neck turmeric to chin ,nose ornament above that is beauty of linear kumkum the little melted?(……………………) jumped with little steps that day looked beautiful to eye she matured ,he is young doing nischithartha(engagement) was a play to town. Son in law with dull face-people in front of god Was food of engagement was less sweet. Within an year was delivery of first child! Play of god toldfell town! Cloud came to earth,but father left to his abode milk became salt water of ocean child followd the path of father in two days what is left to mother? Body-kept jiva(life) in graveyard Life became like bee remaining after extraction of honey child told’ I will die.mother cried loudly hotte hosedu(twisting stomach………………)…………’ she became mad. And cried (huyyalittalu)(shouted) she arose herself by clenching her teeth in few days her muthaidethana was lost and got widowship house was of vaigikas(traditional) town was motherland of religion when there are scriptures why are other thoughts? Heaviness of head came down ,anger has grown Body was covered with red saree Oh also!she is still child No decoration(make up)? That talk is different She is born to produce hittu,avalakki(……………………..) Is born to twist wick. Like this the child spent her life Put garland on thorn plant In garland of long sighs Threading…fears?…………. Little widow came to parane. The statue of temple was dull For acharya alsoneck was tight as though hanged She is standing like a memorial for blind religion Owl was singing she was standing with forgetfulness Sealing eye was seing the face once For the story of Krishna a horn was born …………………….end……………………. Morning:: 1)Eastern house peaarl water’s Poured eraka(……?). Smooth erakava(………..?) poured. Opening door light flowing Whole world wet Became –whole world wet 2)rasa of rathna fountain Bouncing puta puta By itself –bouncing puta puta Fragrancing completed bud Breaking pata pata By itself-breaking pata pata 3)on leaves inside flowers Drop of amrutha(elixer) Found-amrutha drop Who has kept from above sky Bringing here only Now-bringing here only.. 4)keeping cool air in hand Flower petal chavuri(hairs…?.) Flower –petals chavuri(hairs……?) Made to fly and left army of bee Smearing whole body Sandal(fragrance)-smearing whole body.s 5)fron throat of plants and shrubs Song of birds Came out-song of birds Became region of gandharvas Forest land Within moment-forest land. 6)eye found tasted tongue Got this body Touch-got this body Ear heard-smelled nose Indulged this house God’s -this mind’s house is . 7)depth is not known mind won’t know Colour is not seen To eye –colour is not seen Peace rasa only by love Showd body(appeared body) This is-not mere morning brother ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s Morning session(BELAGU JAVA): 1) Rise gold,became morning brother on east opening eyes Star sliping,all dark leaking,sky colour if high To thread of honey bee investing(keeping) flower arrpw Left jham kaama(maara,lust god) To temples and towers,came spreading net see light-hunter. 2)night reduced morning,abpot tender laugh world failing for taste In front of eye,one dream tied;a shout came to ear Childern listen,rise and drink rasa(juice),false sleep is enough This bee life till is filled should fill fill and drink 3)at some time hen has shouted,why delay for drink play(rise) Let open now ,door of shop ask to open this moment only Life river has pull(force),death may come within rolling moment Who have gone will they come?they will not retirn . 4)present in brightness of sky,tree will bud out,will harvest come again? Let old age drown in thinking:is any other time to youth ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 12) First son of mother earth:: 1)MOTHER EARTH’S FIRST SON HAVE YOU SEEN OPENING EYE ONCE? 2)so called cloud Showd(opened) teeth! Coming crop Fodder to sky hopper(midathe) Sowd in Ploughd soil!daily in evening Sweat’s bath To breath food Tears water! Stomach attached to Back of back! In chest net Owl of worry! To cornerof brain Sounding lizard! Face is immitating Death! Loan shula(sharp instrument) tied to neck! Still yama is Not getting kindness To each breath once Birth and death 3)nerves thread’s membrane(layered) bag is wave wave is jiri jiri inside it is bone net! tuku tuku dugu dugu telling paining lively creature rolling twisting in dark of birth(life) some how has come and fallen! When is seen light of death? Someday some day Some day some day Dreams Upsets(tumults) ,,,,,,,,,,,,,,,,end ,,,,,,,,,,,,,,,,,,,,,, Though yuga yugadi is lost Yugadi is coming again To new year to new joy bringing new new| In bunch of honge flower listening music of bee Again listening coming In bitter life of neem emiting slight red of honey Is bringing life charms One new birh in one year For joy one base(residence) For whole born lives In one one birth one childhood one youth Only that much to us? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,

bendre poetries part 5 translated by dr raveendra hosadurga

Dr Da. Raa. Bendre Dear friends, Translation is my hobby Selective translation of poetry of Dr Bendre (dattathreya ramachandra bendre, ambikatanaya dattha) Jnanapeeta awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections suggested will be done gradually.i am grateful to dr.vamana dendre,editor of all poetry collections of dr da.raa .bendre for giving meaning of difficult words and preface with introduction.i am grateful to punarvasu bendre and dr k.s.sharma,director ,bendre samshodhana samsthe,srimatha prakashana,’vishvachethana’,gokula road,hubballi-580030. Please excuse and correct if there are mistakes. Bendre poetries part 5 : Poetry collection “again shravana came”: 149)grand mother:godubai: 1)her mother ,shadow of female only Statue born for purushartha Bunch nose boldness straight(direct) vision Valience of talk are incomparable. 2)though delivered seventeen,though only female remained Not yielding shrinking chest. Made to drink tiger milk made to walk on string Made to stand on tip of needles 3)though she is old what interest(sincirity) she had Duty bound upto end As though life itself great sacrifice(mahayajna) Carried out svaaha svaaha 4)sadgurunatha’s shraddhaartha(…………….?) born, Fulfiller of requesters (devotees) remembered Walking in air,seing stars above At end became woned 5)real times sure life She had expeienced what is bitter? Dedicated all told parent’s daughter In path of telling thraahi thraahi(protect protect) 6)end(angle) of eye pearl,inner food of heart Lived Like simpi(…………….?) Laboured as attender,ate as king Tollerated all enjoyments. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 150)father ramachandra (thathambhatta): 1)words of my father telling in one talk Will moov forward thanking him O pity,sinless,his life pain He himself only knows, who knows? 2)wearing ganda maale like skull garland breathed in graveyard and stood vomiting poison ,accepting water played with death. 3)in youth face undergoing kindness Crossed life forest Rama’s high(peak) manthra in wife fixed in wife with closeness.(influence) 4)holding hand till end had made to walk (run)that name(nama) Though there were difficulties in middle Wet seperation,hot seperation(viraha) ,dry seperations war Making to cross carried away mother. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 151) mother parvathi-ambike: 1)that mother is great mother!not this mouth’s food To praise chest is not enough Thinking to remain silent is against(out of) of dharma Will tell chest words in lines 2)the talk that female talk that she is mother Not two but one she informed That womb itself universe,for name sake pindanda(pndividual,embryo) Skill has value she taught 3)what if what is not life( jiva)? Made eyes lamp, Acompanying life(husband) shrinking,expanding a little Gave it to it’s path. 4)to life which has lost all smells(memories) from where Bad smell trouble troubles? As thulasi plant of heart brundavana(sacred stage) Sees milk ocean. 5)if god is remembered poetry is blessed What poem of sparrow and crow? Though she told like this,listening to my poem Had got enthusiasm mother’s mind. 6)having listened to story of ‘krishnakumari’,had pitied After building poetry what to ask? That song,this poem,daily asarantha(tiredness thirst) Was felt child’s play what to ask? 7)dasa’s padas epic recital Song of paarijaatha day and night Mother’s chant penance(japa thapa),bhajan,stories of santhas Were sadhanas(means ,method of practice) to her 8)now and then car festival,often piligrimage Mother-thread threaded me Raveendra child song,again stories Manthrise(on chanting………?) found poet name 9)found or heard rising to lalana(lass) wheel Had blowd manthra to inner ear Shield(jacket?) of ambikathanaya will it open Was work(deed) to inner-poet. 10)to paste(sweet) of affection,heat of friendship joinig there was taste to life mutual in small salary of ,under support of uncle family was running as usual(in general) 11)will body given mother will she leave body and go? Thinking some thing I cried. Forgeting body,knowing body,body sweating,mind sweating In tears flow only left water. 12) Rolled twisted o mother’s feet Kept head kept hand played head Some one as though smearing back,body exciting Praised maya of mother’s gut(intestine) 13)gut knows relation of gut What is found to head, it’s head! Still,what ever happens,to body like Body also it’s base flashes 14)seen and unseen flows in valley (dari) Stream coming from birth and birth Even in summer time also flood may come! to new pair(mithuna) which deficiency 15)loosing mother j became matured’ Father’s new responsibility direction end(kshithila,digantha) unseen sky I irritated and came Next question coming on that day only., ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 152) at old age remembered young age:wife lakshmibai: 1)with me your jiva(life) was to become mother Request of mind became stagnant To all plants creeper is decoration If flower weight burden to creeper. 2)on completion(death) of role of a mother Your bhumike(background)CAME WITH NEW SILENCE IN GROUP OF FRIENDS HAD FOUND TO ME ANJANA SHOWING NEW YOUR TREASURE! 3)In thread of friendship threading new bead Was chanting then my chest By which durvasa’s curse doubt Was in trouble your maturity(bede) 4)what ever may be though low tone fallen Your pride had excitement(STIMULATION) DID NOT BECOME LIKE CHANDI SANDEEPANA IN YOUR CHILDERN WAS THERE MELODIOUSNESS 5)fot that sake only sang sakhigeetha(friendship song) To day sings childmind Mother existing(living) time is childhood only To old age remembered tenderness(young age) 6)friend our old song in new new way Has become one with songs and songs song which has source of sweet words has no old age even if anybody sings is fine. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 153)where we and you exist: Where we and you exist Pain exists,otherwise guru’s place There they,sri guru only knows 2)desciple mooving guru firm One who holds balance is high(para) Our life ganga is different We come surendered and come paraathpara(higher than eye) To your dance Our bend Give boon! Sri guruvara ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 154)have started to drink brother: Have started to take drink brother|be careful careful|pa| 1) Eternal temporal only one work|guru is not differen What shall I do,tell who are you? 2)there blosomed aravinda here looting nithyananda May turn upside down| cautious!don’t say I am child We fly ,to us whateer done is fine 3)Come you also drink| otherwise go away Though drunken more not enough,we need not more Don’t tell careful careful,will make no balance By coming going here and there 4)rearing like fore hand parrot Teaches nil balance She is ganga thunga As you drink gives more|theertha|is summary complete? 5)here no balance Will do guru be careful What to do by putting argument? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 155)daily one song: Daily will compose a song and sing Daily will do your bhajan(worship) Guru|pa| 1) I am not|I am doing absurd talk|since many kalpas The string which you played Tells what do you say ?what do you say? How to open mouth near you Guru| 2)still is there sandy(market) Guru to me your worry Yours only to me how do you say? 3)you have sat in sky How to leave bundle(kanthi) here? Simply stood in sushumna Guru| ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 156)won’t tollerate empty hand: Won’t tollerate empty hand Kaala empty hand!won’t tollerate|pa| 1)’dual ‘ ‘dual’ If both unite claps(aplause) Is bethala(devil) servent to vikrama Is it enough if told?life life? 2)dual dual dual dual sound of metal drum(jagate) If told’ kim’,is argument ‘gum’? Hold handful sri guru’s feet 3)let seetha rama be together Tell in breath ‘atha om’name(nama) Love is rama name(nama) dependent ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 157)sri guruvarenya: Sri guruvarenya|you only are surenderable(sharanya) Again came shravana We have to du shravana(listening)|pa| 1)love is burried in lust Which rules to it The region which it lives is eternal bliss(joy) residence| 2) Vision should be flown and seen Should be listened without any subordination must live opening depth|that is great. 3)life is nobody’s attender Wear shuli (eshwara)form new land’s grain grain Guru’s wage food. 4)one who ties is different,one who touches is different Who am I who are you Amrutha flow! Dharavada woman Not different| 5)chittha-shravana-star Mrugashira ,magha open ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 158)should bud out:s should bud out sarva mangala Immaavina(………………?)|bunch Shall I reside in it’s shadow There only|amba-bhavani|fruit|pa| 1)returning from amaravathi Have come flowers blosoming Prabhakara –twisting(rolling) Yield-angala-amgala Sarvamangala 2)excess (adhika) month Tour twin kids Santhosha|thosha(joy-satisfaction)|new dress Dress. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s 159)August 15,1966: Let there be success on victory day To sri matha aravinda Burden(noga) of yoga,miser sciece epoch Carrying abhinava nanda Om jaya jaya om kandarige(kid). 2)boat has come to port ‘Why do you cry why do you weep’ Namaha to sahasrara govinda Has welcomed this opened desire Withou hiding heart bringers heart sweet intoxicated good-indulgers.s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 160)last wednesday did not come: Last Wednesday did not comeKpa| You are intellect(budha,mercury),I am jupitor(guru) News of Friday lakshmi What saturn knows? Where is purity to him? 1) In sun’s light Moon! You only are there tuesday sandy(market) gathered Closed sandy(market) 2) Night became,morning did not come One on another’s shoulder Vemus,jupitor,mercury,mangala were standing in group(ekkekki) Face of moon was seen by sun To saree border of eastern red Appearing face had hiden 4)you fell out The news came You are inside Was wishper 5)celebration of going to mother house! Jasmine garland to knot Turmeric kumkum to chin forehead New saree,filled lap! To burning holy bench(hase bench) was ride going New youth to shravana! 6)ssbilva leaf was sounding mala mala Dere,rose,kaabali Gama gama jasmine Where are you going now? Threw kavane to stone of memory Rised seven tongue flames smoke played(came) in it’s way 7)fire,burnibg coal,ash What is got by spreading ash? Bangles-banglea-bangles Near whom? Last Wednesday went Coming Wednesday did never came ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s 161)sweet should be touched: 1) sweet should be touched as usual Relatives God Bitter should be left 2)bitter should be removed Sour should be reduced Little salt and khara Should be remained Getting six rasas nine rasas should be grown 3)has given it’s head Thousand hooded serpent Still has weared challenge Eight desires have not told no In back has kept knot Single tortoise had put signature 4)this earth made to feel protect Protect felt In and out became one Without leaving joints and crevices chahithuhi(…………….?) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, from poetry collection’bendre ruthudarshana’: ???162)ruthudarshana(season vision): To me and you attached relation’s End who knows kaamakshi|pa| 1)rise and fall of seasons ringing dance Like writing in figure seperating Wander of poors stomach attaching to back Fight of those who are migrating|pa| 2)as I was there naturally my Vision got fixed in creation. Rain woman, chillwoman, earth’s crop woman Sunlight woman my woman( wife) became near|pa| 3) Night lass ,daylass light and shadow lass Moonlight lass became ours Swinging of plants and trees, cry of tender bird Fun play my play all became one|pa| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,ennd,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 163)poet’s imagination:water,sleep: Rana rana rana(severe) sunlight Around only sun light|pa| Where ever seen Sun light sun light Below and above|ap| 1) There he is sleeping In that time found Flower gardens Female’s visions(views) 2)flowing streams Lotus filled ponds Mansion of navarathna Kalasa(holy vessel) only touched it’s sky 3)thousand of dreams Found ,mind became mad Such fascinating Who is other than her on earth? ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,, 164)hubbi rain was making eyebrow to jump Eye lightning was spoiling direction.|pa| 1)AIR IS ROARING,SIBGING,CRYING(UULIDU) FLYING MAD,RUNNING, STILL CLOUD’S GROUP AROUND CLOUD ATTACKING,AIR HAS HELD(ATTACKED) SEE|PA| 2)SKY JASMINF RAISING HEAD ABOVE ALL IS PLAYING BOY’S PLAY WITH AIR Paarijaatha was making flowers to fall Champaka was enlighting lamps garland. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 165)sun light woman(summer woman) Between you and me attached relation’s End who knows laamakshi(lust eyed)pa| 1)On coming of summer hand fan blowing People are strugling in madness Hanging eye lid,behind half sleep Life getting tired to day dream. 2)to thil dark moon day(amavaasye) ,little avare Grain had grown to avarathri(………………….?) Not sun light,baking fire!heat had made to tell shiva shiva at shivanight 3)had burnt kama had tread sky chest Pouring sweat was born to human chests Prana becoming weak asked juice(panaka) Body heat was hungry to bath. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 166)rain woman: To me and you attached relation’s End who knows kamakshi!|pa| 1)cloud of ashada came blowing Like elephants coming by swimming Anger joy style fashion Emiting pride shining 2)came shravana heart melting Forest becoming roof(chappara) West air sang plants and creepers played Land saw grass in play(leela) only 3)To awakened kama(lust) green pasadana(…………….?)as though giving gift land Was greenish green,mad has become green Made to get mad to eye| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 167)chill woman: Near seege full moon day Acting moon Like mooving coming chill woman|pa| 1) Without seen by eye Touvhing body,youching lip Goes to non shaking cover Shaking now amd then To night’s moon light Laugh like white cloud| 2)pity to breath breath Style in step and step Slowly fore hand (palm)holding woman Which kind of lass Style is different Will not leave held embrace| ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, ……………………………………………………….. 168)winter woman: To me and you attached relation’s End who knows kamakshi!|pa| 1)To hosthila(doorstep) full moon day hosthilu had shook To forest(banada) full moon day forest has shook House shaking mind shaking’hey boy,hey girl’ On coming of closeness weld| 2)falling to leg,holding handkissing attacking(covering) Rising body entering body winter coming Climbing body body greatness (speciality)of winter Even in morning cover is adjusting| 3)to makara sankranthi boduful,lipful Chestful, kusuru thill is appearing To give and take even in two face Becoming as though one faced| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 169)this time harvest: Not like every year’s this time’s harvest| What have blosomed chest of creepers expanding(joy)|pa| 1)flute sparrows are calling Come to garden outside In shadow of nee flower in sweet view see nearer| 2)in twig and twig of head erects body hairs(shines body?) On blowing body hairs erected jambu new lass| 3)to thunder of monsoon champaka leaving front line army Paarijaatha has lifted face wearing green green shirt| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 170)spring face: Risen day! Jlovely forest Kinds and kinds of bird tone|pa| This only is jiva,this islife Holy like air|ap| 1) What a kind(type)! What moderateness(hada) Buble broken to air Light only is life joy Life shining emiting| 2)hundred trees! Hundred notes(tones) Each one is very sweet relation without bondage freebeautiful| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 171)feel lamp: 1)earth getting heated,sole getting heated,body heated ,burning netthi(head top) Enflaming in sun light oil that itsef is myself burning wick Eye burning becoming red coal burning part of sky In netthi(head top) sun was burnubg when lifted neck and seen 2)soil earth’s this rice pinda(ball) burning at end of breath Cool water is flowing joyfully to river of joy Only by keeping leg in water naanandi(……………….?) outside to me Even sun was playing water play forgeting pain 3)cool and drowsiness had rised even to head was born flower fragrance Ulse pulse sounding came I am godess Which land is this air is rubbing as though somebody singing Breath cage getting brpkrn I stood naked ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, Poetry collection ‘bendre sangeetha’: 172)Bee had come(had filled and come): Thum thum thum thum thum thum thum thum Bee had come sister Bee had come|pa| 1) Was whiter than light Thinner than air Like ganga getting down from jade Had jumped suddenly To nook and corner in body Had appeared and comejoining feet and head as walked Had made to drown sister Bee had come|thum thum 2)fragrance of flower Melody of song As though tying life(jiva) words Had fixed in chest Like talking words of varma Had touched secrecu Returning to light lotus blospming Had left honey sister Bee had come|thum thum 3)was black like time Like death was keeping quiet Eagle coming attacking On snake In dusky dark light of day As though melted Holding gungu residing Bee had stood Now had spilled and gone Sister bee had come ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s 173) collection(sanchaya): 1)sang on some day Today I will sing Desires have held flow 2)water to water Joined(added) Collection of sand behind 3)in youth of three six only Appeared new feels 4)twisting face away At six three Will eat those days heat only 5)To which heat Kept place Flower juice has become honey 6)chadi(false allegation ) mouth Has broken thorn Rasa has itself become desire 7)some prarabdha(deed done in past) Flows Wae existing brfore birth, 8)who gives Who takes Who will eat sanchitha(collected) 9)in ant built Snake house (huttha) only Residence to mooving snake 10)when adikavi(first poet) Out of order (halla hididire) Doubt to street poet 11)kingdom went Kingdom came For witness from where is gommata 12)other iron rods Are in furnace Here workshop of poetry ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 174)song of hamsa: Listen friend song of hamsa To this song which is equal|pa| 1)ham ham telling breath went Telling saha saha entered breath Ham so ham saha breath is telling 2)wheather slept or arisen ham so ham saha Wheather sit or stand ham so hamsaha Day and night ham so ham saha 3)hamsa of life flying in breath Hamsa of inspiration and expiration In and out only one hamsa 4)myself telling hamyou telling saha This only we call you and me It welded she and he 5)life light drinks prana Like hamsa drinking milk To leave water is it’s method. 6)in prana exists milk and water Absorb water not mixed with water Kid of fire show moderateness (hada) 7)breath is telling hamso hamsa Womb(pregnancy) of air is telling hamsaa Filling field this name only name 8)hamsa told:where is brahma? Brahma told:hereonly brother, No liberation to you and mine. 9)if understood and lived life only is one In unclear water when(on what day) will be seen Ego power(hurulu?,sathva) posses him 10)this song only whole world sings Even life crore also will play to it All which does not know this wii dry up ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 175) come bring hand: 1)who flashed in mind Who grew in dream Who washed life Where are you come! Have matured In beauty Bent in love World form(you are) bring hand to hand 2)when stream pushes to river When flower touches flower When bird’s nec soundsk Who appeared come! When male and female unite When mother sees kid When life source is diged Coming bring hand! 3)ray kissing green When ray comes diging womb(pregnancy) When bee is in it’s sound(mood) Who danced come! Eye attracting eye When soil buds to rain When cloud is forming rainbow Bring stretched! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 176)divine veena: Body is one divine veena Nerve nerve is itself string Day and night are speaking breat song To play it you are master(playerscholar) Mother t your hand myself have Submited,let lifr music come. 2)in hill top of mind In silent supthodadhiyali(…………….?) Let wavw rise like new stars rays. See in mind’s some memory Is coming vidyarathi Mind and body also in prana path enjoying enjoying 3)you are singing somewhere I am looking somewhere To sang moovment inner pulse is shaking Pouring responding various notes are matching(adjusting) remaining wandering is is hiding here or there somewhere ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 177) only one pulse: 1)in sound (naada) misses,path misses Moovment of sound itself is pulse Again have to come to pallavi(first sentence) Singing words and words(sentences) 2)only one pulse Only one side,no honey Rasa with pollens. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 178)yamaka-gamaka: 1)in your yamaka you only dance Is not coming to attension our gamaka In world when there is no fare Like beating drum dhama dhama 2)to neck of soil (pot) making to wear skin shirt If hit in gunaka(……………?) which style(pride)? Natthu(nose star,nose ornament) , above natthu Pearl on pearl You make nose to jump trick 3)your eye doll’s thread is not availble Like leaf flying at height in dust Somewhere in sll\eep noise arising Sound appear and drown in paper 4)what a beautiful walk(gait),what a bobdage(tight) dress Making meditation like this and that Opening that sound on that day,life not available,let cash be got Sur(…roof…………?) we will see by singing some how ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ????179)divine shruthi: 1) In all naadas(sounds) in all tones divine words jaagu(arise| Song-fate thunder and teasing(kuhaka) shouting shout In joy and sorrow Remaining coming stamering of life Style of gamaka,ringing coming in sweet words yamakas 2)sound of ocean dancing dancing foam’s waves waves laugh Air chariot blowing wings spreading victory play Rounding earth pipe (thuththuri)coming thurya sound of air station Machaine mill entering sorrowful fear rudra bhum sound. 3)air station in maarhthas , in lane and lane blowing shankha(cone) To divine heart, to chest and chest jiva is appearing path. Found sun’s bright,drank many waters,many memories taking birth In grand dondage divine beauty becoming veda prabandha. 4)in blind-heart is passing as sweet as beat(thaala) and archestra (mela) You only are god!o life feel! Maturing for beauty ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 180) bharatha hunnime(full moon day):s 1)Birthday of independence Calls thousands of poetry|pa| 2)lamp lamp equal near This bharatha hunnime( 3)to jiva life horse of prana Thaave thaavu(………………………?) fruits are there| 4)all light all field(bayalu) Even soil particles have eyes| 5)put steps,sing somgs You only have become tomorrow| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 180)sarva mangala,mangala to all|pa| 1) Our boundary has no boundary,no it is boundless Why overtaking?bhuma bhuma(whole whole) 2)end,supreme,indweller(antharyami) Only one place (residence)to world| 3)amrutha has no rest Only one breath in and out,only one nama| ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, Prayer: Let better listen to ears Let tongue speak good Let better appear to eye In world let good be spreading Let hands do better works Let it come walking better Let me come better one walking Eating better, telling better Let better only be there Be here better ,getting body lass. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s From chapter anavarana(from munnudi,preface): 1)”to eat one another and exist is life To understand one another and exist is life” 2)let song come spreading wings Let raaga(tune) come holding shruthi(note) Let feel come getting body Let life be divine. 3) “let people’s mind be blosoming Let life be heart siddha(………?) Not reachable to mere behavior Unseen eye behavior is blind This is kannada dhruvapada(………………?) Folklore of bharatha” 4)making holy human self Will not kannada become poetry? (kannada kavana)s 5) “as inner voice of universe tranalating to kabbada he is ambikathanaya” 6) to haasaada(…………………………?) song,kinnari has entered Like thread entering in weaving.(maya kinnari) 7) “supportive to faith of ambikathanaya kokila mixing with nijaguna!” 8)unkind people as to become kind people Will you sing tell kokila! 9)seen by love poet,saamaveda Will you sing tell kokila! 10)my kannada land’s childern rising up Will you sing tell kokila! 11) dullard you sing svayambhu(athma,brahma) is spirit Sing as he gives support kokila! 12) body is one divine veena Nerve nerve by itself is string Speaking day and night breathing is song If you plat you are master(scholar)mother to your hand myself Have accepted let come life music’ 13)shanthi rasa(peace rasa)only By love Appeared brother This is not mere morning brother (belagu) 14)”inner and outer light when I am there,why your lamp Cme my friend” “Open open your chest door Came moderateness Listen to this song listen to this song “ (sachchidananda) 15) “in each sleep daily death When awaken new birth Why is not coming to us?” 16) “come to today’s function(meeting,sabhe),come gentlemanness To truth throne,to dharma (religion,ethics)throne Come to rathna throne come gentlemanship Come to people’s throne come gentlemanship” (come to sri vijaya sabhege osabhyathe) 17) “speak good speak good Bird of shakuna Speak good,speak good” ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, Bharatha scentence(bharatha vaakya): 182)Combining studying,joining playing,joining Let us know joining joining Joining eating,uniting eating drinking Leu unite and labour, 2)joining walking,together getting Telling telling words joining Let us unitegrowand enlight Like god joining joiing joining. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 183)Nigi nigi sky(shining sky): Shining sky,shining day emits burning coal(kenda) Body leaving lifting prana drying up,flies in netthi(head top) 1) Thisting mouth making nut to fall,air of hot breath Blowing heat,swimming sky is coming getting body| 2)fixed leg rain,lifted crop,broke into drops clouds Kili kili bird laughing kulu kulu , Rained earth see| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 184)Season song (ruthugaana): ‘Rotating rotating become new’ is teling season song To that song has held shruthi(note,tune) silence of universe 1)behind day and night wave play right balance God’s rathna ornaments world of stars; On earth,in hill,in tree wave flower world Evening’s early morning’s red light equal paste| 2)uniting adjusting love madness Smile uniting body non reducing laugha Jagery sweet kusiriduthire(kniting…?) like split lips To winter buded out fruit of married life| 3)moment moment this is new solid sky wave Everyday planet garland’s ringing wave ‘Rotating rotating become new’ is teling season song To that song has held shruthi(note,tune) silence of universe ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s s