Tuesday, 19 January 2021

part 6 translation of poetries of dr da.raa bendre(ambikathanaya dattha) br dr raveendra hosadurga

 

 

 

 

 

            Dr Da. Raa. Bendre

 

Dear friends,

 

 

Translation is my hobby

 

Selective translation of poetry of Dr Bendre (dattathreya ramachandra bendre, ambikatanaya data)

Jnanapeeta awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections suggested will be done gradually.i am grateful  to dr.vamana dendre,editor of all poetry collections of dr da.raa .bendre  for giving meaning of difficult words and preface with introduction.i am grateful to punarvasu bendre and dr k.s.sharma,director ,bendre samshodhana samsthe,srimatha prakashana,’vishvachethana’,gokula road,hubballi-580030.

 

Please   excuse  and correct if there are  mistakes.

 

Bendre poetries part 6:

Poetry collection ‘vinaya’(selected poetries)

186)politeness of nambi:

1)in poison cup  image of shiva

Printed as amrutha

Suffering as pain,blosoming as flower

Loved as good deed(sukrutha)

 

2)fear in politeness,kindness in heart

Two joint(meeting)  time

Moon and fire union,itself one field

Had requested natural excuse.

 

3)”those mother father,came without seing

In field mirage

You rise shiva!0 bhava!abhava!

Is total destruction in front of you?”

 

4)will not bee turn towards flower

Believing for kiss

Linga of tears,part(organ) of earth

What there to solid solid

 

5)full of vessel,milk of faith

Had flown  part (paalu) of shiva

One leg on that side one leg on this side

This and other world only one line!

 

6)why to faith breath in and out

Shruthi itself to thanthana

 pit is permanent,whirl is temporary

Universal  to sound(tone)

,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s

 

2) regarding beauty power:

Is beauty poison or  amrutha (elixer)|

Amrutha womb of beauty is it neem or mango! 

So called beauty is it rathna in hood of  serpent,divine worshipable cow!

Same as beauty  having wealth,having  very

Fine body beauty,

Being blind by pride,killing lust(kaama) famous  beauty  called death!

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

3) openion of love:

“that to feel  love and oneness  is to live”-savithri-book 12(roman)

1)    Grow in love,remain in love,love is beauty of life

Olladilla(not without love),not without acceptance,,,,,,,?),to love is all,to love is  life-strength

Naanda(………….?) to get in water of tongue love-joy

Burried in   chest of beloved  are filling world –many.

 

2)in heat of hen………………..became formed  water egg

Joy was there filling sky sowing joy only

World   mooving(jangama) became wall of  picture of jiva and prana(life)

This is hastha- rain’s hot breath  green here and there blind-chitthi

 

3)this is nature purusha,o brahma-maya,no no shiva’s devotion

Speech itself gold,speech itself beauty,figure poetry logic(yukthi)

Whehe is devotion,there is power,why dry  disinterest(virakthi) needed

In seed of  knowledge  buded out sachchidananda liberation.

 

4)illusion won’t bring outside shining this is not  silver konch

This is not nethi,but love   svaathi liberation’s divine- meals.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

4) poetry:a small whirl of air took birth:

 

1Slightly opened eye iself

Slowly pated chest

It reached sky!

 

Eye kept colour

Breath gave walk

Simply weared words

Weared poetry dress!

 

2)it’s little word was harsh

Fixed even in stony heart

Burnt  wishpering(chaadi ,false allegation) tongue

Made to fell false

Followd back of   sorrows  

Tread head of prideful

 

3)it’s vision  dried up(battithu?)

Reached hell and heaven

Responded to gut’s call

giving joy enjoyed

in pure  beauty(pattithu?)

deposited love of love

 built honey nest

song born born.

 

4) wandered in wave of song

Gathered star’s relatives

In seasons earth enjoyed

Graced sun and moon

Jiva jiva stood in line

Failed(surendered) to sweet harvest

Elements(animals)  non mooving(jada born)

Spreading in it(all).

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,

 

5)pollen:

1) come bee come ,like disinterested(dejected)

Why do you illuse?

This is  call of fragrance easy

Is other call needed?

 

2)coming taste of nut also

Is  kept  in this

Tomorrow’s  fruit juice  taste is

Is hiden in honey.

 

3)in this  sac(bag) of poetry,in lotus womb

Pollen is leaning

Your face touch is enough: new

Creation may come.

,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

6) bhaavageetha(lyric):

1) “came  rising upon   back of bee imagination play”

Rubing air by side was getting natural rhyme

Flashing was disappearing one smile

Rising back of bee came imagination play|

 

2)what?what? honey honey? Gum gum song

Little lesser than cone sound of omkara

poet’s monotone  like poetry merging in naada(sound)

rising back of bee came imagination play

 

3)from body fibre(thread)  as though weaving spider net

Writing one’s divine line  himself child

Like searching  by breath  one’s life archestra(mela)

Came rising on back of bee imagination  play

 

4)revolving around was it’s dumb feel machaine

In  temple of  womb  reechoing manthra  appearing rising

drowning drowning  like sounding of independence 

came rising upon  back of bee imagination play

 

5)every where kept  fragrance(dhupa) smoke  smoke

Mood mood fragrance creeper:mind stage bhuma(whole)

was leaving attack  was about to blosom love

came   rising on back of bee imagination  play

 

6)stretching diamond face was attacking flower flower

Absorbing water was flying rasaless session(jaava?))

Ayyo pain!ahaha death! Useless useful jiva

Rising upon back of bee came imagination play

 

7)with air thilli(…………..?)playing it’s run

Was passing direction ends  it’s second day view

With  Laughing star  was growing union

Came rising upon back of bee imagination play.

 

8)like this or that life thread (thanthu) was kniting life

There  and here beauty standing  was putting thaala (beats,rhythm)

‘to where did  come?’was asking this infinet kaala (time?)

Came  rising upon back of bee imagination play

 

9)talk and talk churning coming  butter of sound(naada)

Emiting joy was expanding  love itself by itself

No meaning no selfishness only feel song

Came rising upon back of bee imagination play

 

10) “came  rising upon   back of bee imagination play”

Rubing air by side was getting natural rhyme

Flashing was disappearing one smile

Rising upon   back of bee came imagination play|

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,

Thilluyaadu= a kind of play

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

7)myself:

1) universe mother’s  womb   lotus born-pollen-

Atom fame I am!

Body of  mother land  fistful soil  building temple

Standing statue I am!

 

2)in bharatha mother’s crore karthika festival

Twinkling light I am!

Kannada mother’s eating lotus fragrance

Emiting air I am!

 

3)my mother’s milk blood drinking

Lively affection I am!

These five fives as five pranas

This life(jiva) god is there!

 

4) present in heart lotus narayana

Himself becoming datta human!

As inner word of universe  kannadising here

This ambikathanaya!

,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

8)come to saadhanakeri:

Come to saadhanakeri

Again to your this place(town)|pa|

 

1)    To rain drawing (pulling) chariot

Green has rised to  bridge

green is added to town

Green has stretched to  road

A piece of divine garden(nandana) has fallen

To whom view is not acceptable?

 

2)hill face has turned

Kokila has sweet neck(tone)

Even fence has got flower fingure

Eo earth youth has returned

Mother land odamuridu(stretching?) rised

Rich of shravana is coming|

 

3)shadow play of clouds

Union of forest flowers

Crores of bee  union

Yakshi(magician) done  magic

Come see butterfly in group

Dancing garden|

 

4)tree has given to sky

In plant’s bush song is there

Air has played every where

Sorrow has run from here

Tell friend in which other place

This kind of view is seen?

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

9) deer eyed beauty:

Deer  eyed beauty has spread and stood see

Has feared and stood|pa|

 

1)river ponds have left

Gene bird s have united(mixed)

Opposite people’s stomachs have burnt

Friend have burnt

Such people’s vision have broken house;

Seing that herself worrying

Pitiying

Drying up

In nut fruit filled garden|pa|

 

2)hunting dogs have barked

cows lives have feared

freely plant leaves have fallen

friend fallen down

ups    maddi(………….?)hills have shook

seing that has pained

has baked

has told

this is what life hunt in day time|pa|

 

3)struggle of labourers

Play for rulars

Caught in bait  fish’s cry

Friend   fly of those who ‘have’ and  ‘won ‘

Half dead lives have rotten

Have soured

Are   crying

Tender kid again as though burrying in  stomach|pa|

 

4)she has rounded herself

Has rised back of time

Becomes moon’s shoulder

 friend,has  lifted

spilling (boiling)sorrow she has pressed inside

why to cut as standing earth

why to beat

why  are you not breaking son’s breath existing body she tells|

,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,

 

10)

 

 

 

 

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

????11)         Endless love:(infinet love):

 

From north pole to south pole

Kissing air is breezing(blowing)

To sun’s image   moon’s  image

 Consoling   bathing in laughter.

 

calling to stage of earth(for abhisarake)

months and months are fading.

Filling,wabling  ending in itself

Is tasting taste by itself.

 

 

earth garden flowering,exciting,(maralisi)boiling,returning))

Got new crores and crores of times.

Friendship of friend(osage) is not spreading ( masagadide)

sharpened flow of pity

.

without closing eyes group

Of star not flying in sky.

In  image lip of bidige(second day) even today

Sign of union is not seen.

 

12)Book of love:

 

desiring to read book of love  you

are asking what is value?mad!

even if you labour day and night,even if many births are spent(lost)

you can’t pay mere postage.

 

Many in sweat drops, few in tears

No account those  written in blood,

Peculiar figures lakhs of letters are there;

star is reading forgetting speech.

 

What is how is  summary of family!

Who has seen it’s   sinner bank?

Pen of love in heart volume

Do  and write, boy  ,your draft

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,

 

13)I am poor he is poor::

 

I am poor he is poor

Love is our life

We used the same

For that this and all|

 

Wheather  near or far

He is stage school

Eye binding statue

Ornament to ear

 

To winter and hot sun moderate(hadanu)

When body is touched

At the same time body full

Cloth of hairs to me

 

Things and ornament which he gave

Only i and he knows

Armlet to arms

Cheekful of kisses|

 

Did not show any defficiancy

What more is wanted

Gave to womb life fruit

Milk and honey to lip|

,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,|

 

14)gama gama fragrancing jasmine:

Gama gama fragrancing jasmine|you are going where?

Gama gama fragrancing jasmine|pa|

 

1)    Wabling are drowsiness

Eye lids embrace in hurry

Dreams float and come searching

Where are you going now?

 

2)stars show stretching fingures

 Moon is mirror glass

Mind yielded became mad

Where are you going now?

 

3)airs embrace flower fragrance

Moon’s embrace has goal

On seing you drowsiness cover

Where are you going now?

 

4)play in shadow   at tree’s root(base)

Pond’s waves push to bank

Leaving like this  here in middle

Where are you going now?

 

5)in our and your oneness

Song   bithing in one mind

Became moon light in forest

Where are you going now(about)

 

6)we came from  there to here

Opened mouth jasmine

Water broke to stone

Where are you going now?

 

7)why did anger came to you today 

did not fall to us it’s dream

Rao did not knowyour mind

Where are you going now(about)

,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

15)if I remember one:

If I remember one you will remember another

Why are you angry with my laugh

To me for that

See fell limit.

 

2)king’s weightage female why play now

My mind may become disinterested(dejected)

Dusk coming down

 sweet dream teared.

 

3)bed shining cot bright

Only my mind is dhaga dhaga

May burn

Fire may emflame  outside world.

 

4)tasteless  pan became leaf in jaws

It’s sweet juice bitter poison

Had become

To swallow and  spit no chest

 

5)will thrown mirror glass get weld?

Hungry gut’s  bud removing

At end once

What use if told ‘best wishes’(svasthi)

,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,

 

16) mirage:

On pond bank,when seen first

How much laugh was there

What a laugh was,how much laugh was

Rising laugh was there

 

1)what a light in eye what a spill in face

What a bright of lip

What a style of dress what type of gait

What a girl’s child play!

 

2)did not look as seen  did not tell as told

Did not come as coming

Fineness one one ,you told different

Know knowledge was there!

 

3)in net of poverty , in  murder of gut

In love of life

Like burnt happala(roti),dried up like leaf

Like old age coming early!

 

4)remembering eye,describing in mind

Thinking will appear

Rising mirage your laugh’s ride

Was going a dream?

 

5)eye guesture of monsoon,like that your laugh  fine

Previously was  lightning

Towards your face,facing face to face

Will see this side!

 

6)laughing once tell beauty,that laugh now a days

Has gone where where

On pond bank ,when seen for first time

What a laugh was there

What a lahgh was there how much laugh was there

Rising laugh was there|

,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,

 

????17) innocent:

You are malla(pylvan,body builder……..?) kind of female

What you  leave beloved, soil

And  exist

Your face is like time rising with sun

Your turn your  face

Like  taking drinks(alcohol)

 

2)in your dark of cover

Rolling early morning

Leaving cool breath.

Your tears

You are pouring like  drinks(alcohol,liquor,toddy)

 

3)you are creeper beging water

Where  water won’t stand

Live I tell.

back yard plant is not medicine

 you   are   drying   like drinks(alcohol)

,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

17)beloved   (Manadanne)::

 

Don’t speak  beloved

Don’t speak against me

 

Dissatisfied by argument

Died to secret hit

Saved and came

‘where is knowledge

 Acceptance to life’

Being upset came with thirst;

‘Say yes’ while telling

Test and see this gold

 Understand   See shining line colours

Measure and talk of heart depth;

 

 If told like this killing baked cadaver(dead body)

Don’t indulge in devil dance(bhuthaleela);

Hiding  without storing don’t keep mind

Hanisu(drop….) your knowledge

Feed your stomach

Don’t speak against friend  even yourself

Don’t make heart war field.

Anti argument to  argument

Enough argument dispute

Came to life conversation  with hunger

Give peel  peeling only kernel (thirulu)

…………………………………………………………….end…………………………………………………………

 

18)progeny(santhathi)

“groom come here ;as though giving  earth to sky

Will submit her to you.she is good area,(kshethra)

in lust(kama) money copartner like  liberated

beauty,strong persons,serious one

getting in her build basement house  in future

 to group of gods  putting guideline

shining growing in your mind,in dream she

(kondu koneyuva)……………………) statues make to appear next”

 

“krutha yuga got down into kaliyuga; human

Vision of sorrow grew and came;happiness

Is irritating in dream.did monkey’s became men

  Are Men  becoming monkies?desire

is dividing  dividing;life(prana) is collapsing

tanthra   has  swallowd manthra,hey lass,mind love

…………………………………………..end……………………………………………………

 

24)Buddha:

:

Ambikatanaya datta

Buddha Buddha-

When whole world was sleeping he only got up

Wife-child house –maaru(neighbours?.) state

Became ghee in burning flame

remained back somewhere horse soldiers

opened and fell somewhere  life of mind.

went went went went somewhere

goal of adventurist  did  he also know?

 

Going beyond lust and anger,treading pride and jealousy

Pushing down fascination  and greed teared base and kept.

This is pit(valley),that is hill that    rainhill 

Allowd earth down.

 

 

Rised rised  air horse ride

Going beyond moon ray reaching sun

 Throwing light back digging womb of tama

Was in untouched space

Buddha-buddha-buddha

 Was exceeding tone of sound and naada(tune).

at the end of ‘no’ pure self

if said ‘what if exists or do not exist’ will win

 

From there looking back these here

Was remaining same pair of  birth –death

Teling what is won again jumped

Slifted and cut thread of birth of animals

Siddha thought that itself is his house.

 

There was always one  called Buddha

We can’t say’ no’ even today

After birth of Buddha old world died

Was there though existing as non existing.

Who told Buddha has died

Buddha jayanthi has always victory.

 

Heart of man is Samadhi of Buddha

That is waiting for birth of kalki

………………………………….end………………………………………………………………………………………….

 

 

 

 

 

27)Girl became story:

 

 

Was wet became hot

Plant like girl

Girl not knowing false

Grew in front of eye

New local fancy(bedagi? ,style)

 

Was daughter in law buded

Nail red girl

Red breathed girl

Left  playing seing

Whole town( udugi)

 

Had buded deer’s kid

Girl  blossomed into flower

Buded girl

To dance of eyes smile(bhanithake)…………………………..)

House got shaked.

 

Grown up telling ha ha

Kid like girl

Bitter vanished,sour remained

Fancy  remained hiden.

That paka(……………..) that fate

Girl became mother

Girl became  relaxed

What ever got joy to her

Fragrance of affection  (idigi)………

,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

27)Girl became story:

 

 

Was wet became hot

Plant like girl

Girl not knowing false

Grew in front of eye

New local fancy(bedagi?)

 

Was daughter in law buded

Nail red girl

Red breathed girl

Left  playing seing

Whole town( udugi)

 

Had buded deer’s kid

Girl  blossomed into flower

Buded girl

To dance of eyes smile(bhanithake)…………………………..)

House got shaked.

 

Grown up telling ha ha

Kid like girl

Bitter vanished,sour remained

Fancy  remained hiden.

That paka(……………..) that fate

Girl became mother

Girl became  relaxed

What ever got joy to er

Fragrance of affection  (idigi)…………………….).

…………………………………………………end………………………………………………

 

29)blind money was dancing

 

 

 

Bone  of delivered (bananthi)mother

Not seing white of soap was in leg;

Little babies

Kavade of eyes

Cool jomaale(garland)  was in neck.|

 

Gut fire(badabanala)

Burning lamp(panju) was in hand;drinking tears

In fool’s(humba) mouth

Getting body telling udho udho;

 Kambali labourer’s

 Skin of body ash bhandara was in  forehead;

Ganana in temple

Tanana in upstairs

Jhana jhana in shop sounding

Dancing some how

When monkey’s play runs

Fell down in supine, got up  on shoulder.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,

           

 

31)annavathara (incarnation of anna(rice):

Scene :that side is ratnakara(ocean or sea)

This side is vasundhara(earth) in between is weekened prana lying

 

Sea

My name is sea drink tears

O my bank

Endless sorrow

 

Earth:

Cloud is supportless name is earth(vasu)who has kept the

account of long sighs  account of breaths

sea:

one who w on has died

one who died is existing

while alive never feel

his existence did not feel

earth:

 

even if animals are destroyed (spoiled),

under earth bones live by eating soil

by eating soil

 

sea:water god came  bank god came

 nobody bought food and garland

earth:disturbing god came

begging god came without giving food –

stomach not filled

still not yet filled.

 

Sea:hasty god came

Pitiful god came

Poor man’s stomach

Not filled

Earth:war god came

Buddha god came

Worries of existing people stless

 were not solved.

Sea:kalki god came

Remaining god came

With (guddali salike) weapon

He digged

he  digged.

Earth:all god’s came

Were  restless 

But people have

 Disturbance remained here

disturbance remained here

 

 

prana god weakened

and told “god of rice

still did  not come

still did  not come

,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

32)shravana:

Shravana came to forest|came to state

Shravana came to residence|…………ever shravana|

Shravana came to sea|dancing like sea

Apsara dancing in  form of bhyrava

 

 

 

Shravana came to ghats|state(pattakke)

To level of sky|

Clouds have risen even in day

Sun is not seen

Shravana came to rivers  that is good time

To river and rain

Marriage(  happened)? In  that earth is eggaged(magna)

Shravana came to town|street to street

(Hodeda jharige,stream)……………to flooded streem

Jokali(swing) rise  play and jump up to trees

Shravana came to every home|added fame to tone

To the end of mind

Songs have spurt(spring)|rasa is up see

Shravana came

 

 

Hills have worn shirt of  kuthani

Sister see the green.

They are going   somewhere  spread(jangi)

To car festival(jathra)|gathered here  itself

 

See every gardennow here

Like bride and groom

Blessings to head

Tied| standing with joy

 

Like a pregnant wearing green saree

Land and jamin(hola)

Breathing turmeric

 

Spurt out| gold emits|

 Hill  and hill are static linga

Bath to them

As though taking oil bath

Clouds have combined|see all around

 

State is (ariavari)…………………………….)

Flow streams

Pond of milk

 Why now to make land to drink

Shravana came,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

            122)o sky jasmine

Where did you rise?to where?|pa|

 

1)Towards sky your run

Towards earth your vision

Of progress’s (development)-incarnation’s

Which play is taking place?

Has got which yoga?

 

2)in earth your root

In field your rise

What attension?no negligence?

Which leela(play)  you show?

Rise to which world?

 

3)oho flower jalli jalli

Bent theregolli golli(…………………….?)

Weaving friendship-affection failing

Which prasada you are bringing?

In which dedication(submision) you are present?

 

4) o sky jasmine

To there where no border

Rising rising  mooving to earth

To talk of silence

Come to here.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,

 

            184)Season song  (ruthugaana):

 

‘Rotating rotating become new’ is  teling season song

To that song   has  held shruthi(note,tune) silence of universe

 

1)behind  day and night wave play right balance

God’s rathna ornaments world of stars;

On earth,in hill,in tree wave flower world

Evening’s early morning’s red light equal paste|

 

2)uniting adjusting  love madness

Smile  uniting body non reducing laugha

Jagery sweet  kusiriduthire(kniting…?) like split lips

To winter buded out  fruit of married life|

                                     

3)moment moment this is new solid sky wave

Everyday planet garland’s  ringing wave

‘Rotating rotating become new’ is  teling season song

To that song   has  held shruthi(note,tune) silence of universe

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s

 

185))Jignase(desire to know):

1)what?why?where?who?

Stamered like this

From that day till today

Sang the same song.s

 

2)saw the countries

Studied hundreds of scriptures

First in stamering talk only

Still is in consciousness.

 

3)what?why?where?who?

Still I ask

Hiding in chest siting guru!

Tell what you say?

 

4)crossing darks

told  light light

Nearing thousands of death

Came telling amrutha.

 

5)screen of truth opening(mooving)

Truth going beyond border

What if it comes as usual

In future also  past worries.

 

6)thjs is luch this is not enterable

Telling telling has mooved

Towards your   feet

Head has bent(now and then)

 

7)what here  found as beautiful

Has become mad on seing

To it’s  unenterability(non  touchable,agamya)

Yielding swinged head

 

8)grandure is seen

Is seing divine

One one searching making to forget

Now then seperating mixing

 

9)jiva in celebration

 has  called you only

See in creation pages

Your name only is writen.

 

10)in human history

Much pralaya(total destruction) has taken place

Love of female is luck of male

Has matured waiting waiting

 

11)civilisation has drowned

Cultures have enlightened

When downfall is happening

When incarnation is belching

 

12)having desire of upliftment(development)

Have returned to source water

Eye  towards innermind

Has turned by itself.

 

13)heart starting ten games

Downing tolove paste(paakake)

As fountain is lifting

Humans to hell and heavens

 

14)fate’s play  is going on

Has held old  path

Snature spreading it’s bed

Maya rhrowing it’s net

 

15)air playing in field

Making us to play

Plays,come grace

Making to appear new play

 

16)when play is acceptable to you

Why boredom to you?

Tie break spoil make to grow

You pnly are support to us.

 

17)let wheel moov like this

Your kind(type,way) is bent(curved)

You come as infinite

Let jiva remain as amrutha.

 

18) heat,sin, pain, sorrow,

Worry are enjotment play

Let your  art figure(maata)

Appearing acting

 

19)what playwhat figure

Play for curiosity

Figuring world

You make story

 

20)knew  unknowable

This much flashed to me

In that only satisfaction to me

For you this is daily fun

 

21)but still I ask

What ?why?

Making old new

You tell with rasa(interest)

,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,

 

Bharatha(to be corected and corrected)fine:

1)by birth only  veelyavetthidanu(………………….)

bharaha for liberation

threw (spit)like chewd pan

body rasika  viratha(dejected,disinterested)

 

2)when did he go wnen  he was present

Lekha is hiden(adagi ihudu)

Like fragrance of earth residing

Fame isfilled up

 

3)this is bharatha country(continent)

,indian progeny amara(endless)

By his  sweet memory is creeping

Without drying up now also

 

4)like king ,each  house and  house head

Living like rasavantha(…………..?)

Will not nature make rasamaya  (rasaful……?)

By getting divine body?

 

5)area(kingdom)  is not forgoten  Seed ifs behind

As kalpavruksha(desire fufiling tree)

Right muhurtha(moment) buding will it not bring

Barade lakshyavaagi(arrentively…………?)

 

6)is earth barren?seed sterile?

What is got will it not add and come?

In (okkalaada) seperated chest penance

Will it not appear as sun?

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

Delivary:

1)head brightness

Some ray

Has  got colour colour

For shruthi(vedas) ornament

 

2)rushi opened

Heart’s cover

Told’lusika lusika’

Played string’s knit

“know-exist-hari  harahara harihari”

Rotating giri  giri getting down to earth and earth

 

This moment that  moment?

Said and came near

There speech had  leaned in saree border of silence

In wonder of innermind(anthahkarana)

 

3)come rasika tearing snow

Destroy dark

Poetry bhageeratha -chariot

You have drivership(saarathya)

Let series be limited favourable

Good (saathvika)diet

 

4)here and there one’s

Noiseless sky

Let dance take place

Ho!ho! holy work.

 

5)fire appreciated(sthuthya),hothaa thaathaa thaathaa

Gama gama sandal(fragrance) path

Heaven of gandharvas.

Emiting in crow’s tone  loukika(this worldly) liberation.

In  fate(gathi) of thejas folds folds of lass

Meaning of word sandhi(joint,uniting….?)

Delivary of good feel.

,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,ss

 

Carver(sculpturist):

 

1)keeping in mind king’s order

Carver searched  and brought stone

Making life fruitful

 

Thinking  a never before time has come

Filling feel life(life feel)

Like eye emiting flowing

Tears (kkoodi,flood)flowing

Body getting excited

Carver in his stone

To deliver jiva form

Prepared chisel

 

2)chisel was ruling stone

Sudenly  seed was falling

Bud was appearing  quickly

taking birth by magic

coming coming mangos

how much fine! Was growing

as though fruitful.

 

S3)himself found beauty of beauty

 Itself as form formeye of mind was enjoying

 Like  grand father cooling himself

Seing telling his son’what a lovely’

By heat of  memory memory

Mind’s mayana(gum like liquid) getting melted

Printed in mind

pouring  eraka in achchu(…………………..?)

as though partless(organless)

kama getting body

standing in posture(bhangi)

very peculear figure

got body and came…………………..

 

4)baked by heat of summer(sunlight)

Beating cooling earth

Pitying bowing hed for rain

Coming blue cloud lightning

Showing beauty

Carver found himself

Vision of grace,

On seing shaking shaking,

Sweating,spoiling colour jiva

Rasa sqeezing

Eye calling,without speech

Opening mouth eye body,

Leaving prana like jiva flied cooled,

As though standing

Carver kept body………………………

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,

 

Are in green are in mud:

 

1)are in green are in mud

Nameless flowers

They are  making to breath emiting smile

 

2)haa haa ee hu hu are present  in water of lake   near

unseen dancing  apsaras(divine dames) unseen festival(jaathre)

 

3)wave of air is noding head, everything is limited

Listening as though some gandharva is singing

 

4)yakshi   is siting near yaksha as though audiens

to make to reach imagination wave,chaithyakshi  has blosomed

 

5)is mooving unseen(invisible)  hjgy body feeling

Shall I pull  micro (sukshma)to gross(sthula) ear;y morning?

 

6)careful careful careful spelled swara(note,tone)

In  ear  bell’s  hiden rhythm ,murmur of silence 

 

7)in smooth fragrance  vibration, skill of raagas

Beautiful eficient intoxicated melody(sweetness)

 

8)sound of thuurya(a musical instrument)thutthutthu blowing pipe

To freeness,heart responae opened ho!path

 

9)colour of mind flying  like line remaining

 Is indicating something why to describe it?

 

10)for momentary beauty retaining in protection

Field of education  investing at this moment only buding

 

11)o rasika(interested) come construct myself and you joining

Let gentleman’s poetry come appearing inside.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

            9)Have you seen bird flying:

 

1)Night vanishing day  enlighting

Around below above

Gaavuda gaavuda gaavuda in front

Within  time of blinking  eye

Bird is flying have you seen?

 

2)Has black and white  feathers

White shining colour feathers

Red golden colours have  wings on both sides

Have you seen bird flying?

 

3)Blue cloud group –equal colour

To sky wings have born

Fixing series of garland of stars

Has made sun moon as eyes

Have you seen bird flying?

 

4)Okki(seperating)crop  bunch(thene)  state empire

Swallowing   mandala –gindala fort

Floating drowning continents

 pecking head of emperors

have you seen bird flying?

 

5)Wiping fate of epochs and epochs

Opening luck of manvantharas

Swinging wings energizing

Blessing tender childs of new time

Have you seen bird flying ?

 

6)going beyondboundary of silver villages

Absorbibg water of moon’s own

To play sing itself to fly

Rising to yard of mangala

Have you seen bird flying?

 

7)has reached beyond direction systems(digmandala)

Has peeped (stretched)  it’s beak beyond

To break  universes   (brahmandas)

who  knowsplaned  trick!

Have you seen bird flying?

 

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,

 

17)beloved   (Manadanne)::

 

Don’t speak  beloved

Don’t speak against me|pa|

 

Dissatisfied by argument

Dead  by  secret hit

Saved and came

‘where is knowledge

 Acceptance to life’

Being upset came with thirst;

‘Say yes’ while telling

Test and see this gold

 Understand   See shining line colours

Measure and see  talk of heart depth;

 

 If told like this by telling like that

 killing baked cadaver(dead body)

Don’t indulge in devil dance(bhuthaleela);

Hiding  without storing don’t keep mind

Hanisu(drop….) your knowledge

Feed your stomach

Don’t speak against friend  even yourself

Don’t make heart war field.

Anti argument to  argument

Enough argument dispute

Came to life conversation  with hunger

Give by   peeling   peel , only kernel (tirulu)

In life and  life  depth(jivaala)

at depth of heart

get down and see.

Attaching wing to wing and fly,

Swimfloat run forward play above

Don’t hurt by imitation and teasing

Don’t disturb red water mud.s

 

 

3)pochs and epochs

Forewater in chest

Opening it’s waves drown and see

Sdig and see baseless  earth(land)

Rathna of snake world

Trial of bringing mass

Don’t do in waste tiredness.

This is mine  this is your’s

Thinking two like this

Dom’t struggle for  partnership

Don’t dry up that you have no water.

 

 

What is your body beauty

What ia your wealth?

As though breathing one  (same)  breath.

When like this can live life long

Thinking   as  air talks(gaali maathu),if breath is pulled

Prana may  becomr. itself air.s

 

 

 

4) tearing male ego

Leaving  harsh pride

Came as arm cradle child.

Asked you to  make to play like doll

Patience of your motherhood is needed,

Yorr patience’s  luck or joy  of  kindness is needed.

Don’t irritate sleeping snake

If bites and emits poison

Don’t struggle.

 

 

5)nagaswara of laugh

It varieties

Play and see

Like my oscilation (swing)of my chest

Noding of my head and see.

 

 

Wheather anger or response

Which ever break may be

 Don’t do it’s noise

Don’t sing  spoiled raaga(tune) again

for that sake don’t lift

breath of jiva(life)

 

 

6)in bith smile

As though knowing

Give light to my life and see

Will excuse evev if angry

Will play (console) with you  like  kid

Will give  treatment(nursing) of palm ulcer

Will as kid like boy

Tyour tear pearl

Around my neck

As ornament  shining I am.

Will come heaven and hell where ever you call

Don’t speak against  again

Don’t make like pulse

Let life be together like whole grain.

Myself is same

Yourself is same

Pained due to unmatchedjusted) people

Came your near as you are mine

New birh is to come next

Will become father and mother of this world.s

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,

 

 

Morning:

:

1)Eastern house peaarl water’s

Poured eraka(……?).

Smooth erakava(………..?) poured.

Opening door light flowing

Whole world wet

Became –whole world wet

 

 

2)rasa of rathna fountain

Bouncing puta puta

By itself –bouncing puta puta

Fragrancing completed bud

Breaking pata pata

By itself-breaking pata pata

 

 

3)on leaves inside flowers

Drop of amrutha(elixer)

Found-amrutha drop

Who has kept  from above sky

Bringing here only

Now-bringing here only..

 

 

4)keeping cool air in hand

 

Flower petal chavuri(hairs…?.)

Flower –petals chavuri(hairs……?)

Made to fly and left  army of bee

 

Smearing whole body

Sandal(fragrance)-smearing whole body.s

 

 

 

5)fron throat of plants and shrubs

Song of birds

Came out-song of birds

Became region of gandharvas

Forest land

Within moment-forest land.

 

 

6)eye found tasted tongue

Got this body

Touch-got this body

Ear heard-smelled nose

Indulged this house

God’s -this mind’s  house is .

 

 

 

7)depth is not known mind won’t know

Colour is not seen

To eye –colour is not seen

Peace rasa only  by love

Showd body(appeared body)

This is-not mere morning brother

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s

 

 

First woman:

:you shine like first woman mother

Shining like  first woman|pa|

 

In group rascals (pundas) are wandering

You have tested your blood and seen

Found deep depth(paathaala) few mother husbands

Them also you made to sleep in lap

 

 

 

though sixteen kings became upside down

still you have raised your head and stood.

In front of your thejas (brightness),king’s brightness is kid

First woman you are shining

 

 

Okkudithe   are  mukku telling  many few

Panipaths you gargle

To red bath poured by axe rama

You are telling your hairs are not wet

 

 

For each incarnation did   one  abhisheka(sacred bath)

You want oil bath also

You make to bathe in blood,making down hands of red people

First woman you are shining

 

 

To milk heart ,making to wear blouse

You enjoy as though got flowers weared

On  filling  pregnancy days wearing green dress when

You will finish your forest dwelling(vanavaasa)

 

 

 

Not before at least now when childern’s day

Will appear tell mother I request

When is good(mangala,end) to your divine womb?

Still you are shining like first woman

 

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,

 

 

 

If I remember one:

If I remember one you will remember another

Why are you angry with for my laugh

For that to me

See fell limit

 

 

2)king’s weight female,why play now

My mind  may get dejected

Dullness coming down

Teare sweet  dream

 

 

3)bed shining cot bright

My chest only is dhaga dhaga(burning)

May burn

Fire may set outer world

 

 

4)tasteless pan became leaf in jaws

It’s sweet rasa bitter poison

Was

no chest(boldness) to swallow or spit

 

 

 

5)will thrown mirror glass can it be joined  by  welding

Had removing bud of guts

At end

What is use if told good(swasthi)

 

,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,

 

 

 

 

 

 

 

36)Little  widow:

 

she was a child   he was  still boy

How much joy their  parents had!

In the name of religion, to join their hahds

they felt very happy  as festival

 

 

 black beads  in neck

turmeric to chin ,nose ornament

above that is beauty of linear kumkum

the little melted?(……………………) jumped with little steps

that day looked beautiful to  eye

 

 

she matured ,he is young

doing nischithartha(engagement) was a play to town.

 

Son in law with dull face-people in front of god

 Was food of  engagement  was less sweet.

 

 

 

Within an year  was delivery of  first child!

Play of god toldfell town!

Cloud came to earth,but father left  to his abode

 milk became  salt water of   ocean

 child followd the path of father in  two days

what is left to mother?

Body-kept jiva(life) in graveyard

Life became like bee

remaining   after extraction of honey

child told’ I will die.mother cried

loudly  hotte   hosedu(twisting stomach………………)…………’

she became mad. And cried (huyyalittalu)(shouted)

she arose herself

by clenching her teeth

in few days her muthaidethana was lost

and got widowship

 

 

house was of vaigikas(traditional)

town was motherland of religion

when there are scriptures why are other thoughts?

Heaviness of head  came down ,anger has grown

Body was covered with  red saree

 

Oh also!she is still child

No decoration(make up)? That talk is different

She is born to  produce  hittu,avalakki(……………………..)

Is born to twist wick.

Like this the child spent her life

Put garland on thorn plant

In garland of long sighs

Threading…fears?………….

Little widow came to parane.

 

 

 The statue of temple was dull

For acharya also  neck was tight  as  though  hanged

She is standing like  a memorial for blind religion

Owl was singing she was standing with forgetfulness

Sealing eye was seing the face  once

For the story of Krishna  a horn was born

 

…………………….end…………………….

 

 

 

27)Girl became story:

 

 

Was wet became hot

Plant like girl

Girl not knowing false

Grew in front of eye

New local fancy(bedagi?)

 

Was daughter in law buded

Nail red girl

Red breathed girl

Left  playing seing

Whole town( udugi)

 

Had buded deer’s kid

Girl  blossomed into flower

Buded girl

To dance of eyes smile(bhanithake)…………………………..)

House got shaked.

 

Grown up telling ha ha

Kid like girl

Bitter vanished,sour remained

Fancy  remained hiden.

That paka(……………..) that fate

Girl became mother

Girl became  relaxed

What ever got joy to er

Fragrance of affection  (idigi)…………………….).

,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,

 

 

 

Childern of manu::

1)    Air whirl whirl  emits

Blows  simply(bimmane)

Prana  wave  spills

Hits to banks

 

2)fragrance of flower dust vibrates

Fragrance covers

Till heard   flute  tone   of life

No ear to hear

 

3)what if moonlight plays(becomes) sunlight

No taste of tongue

World has become lower than stone

L;ie  will not cover(life is not poet)

 

 

4)pair body of pegions

Under goes toface of vulture(giduga)

To cow everyday problem(trouble)

Lion’s tasty meals

 

 

5)part of step relatives

Old path to eagle

Shibi dilipa jeemuthavaahanas

Ate soil

 

 

6)though existing in heaven doubt came

Rubed eyes

Play taken place in their land

Cried on seing

 

 

7)no tiredness to labouring  people

At end also no cool

No charm to play of kids

No crop to earth

 

 

8)tears of female  have not gone

To leasure to male

Listening to  horn of cry of hunger

Life shakes

 

 

9)(saavara edegala bherige ettho)

……………………………………

start running.

On seing hunt of childern of manu

Hide in themselves

 

 

10)don’t tell religion to religion

This is karma see

Actings in scandals

Their’s shouts

 

 

11)life god get body

You only raise head

Seing face seal of vedanthi

Pity arises

 

12)to cowardness of ten incarnations

Mind grumbles

Air to air coming to field

Mind  becomes warfield

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

 

 

58) if I remember one thing:

If I remember something you will remember something

Why are you angry to my laugh

For that sake

Fell see limits

 

King ‘s weight female why play next

My mind may become  virasa (dejected)

Becoming dark

Broke my sweet dream

 

Bed bright shining  cot  shining

My chest only dhaga dhaga

May burn

Fire has fallen to outside world.

 

Sweet dead pan became leaf in jaws

It’s sweet juice bitter poison

It was

To swallow or spit no chest(boldness)

 

Glass of thrown mirror can it be joined by welding?

Sqeezinf bud of hand and guts(intestine)

At end

What is use if told ‘swasthi’

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

            36)Little  widow:

 

she was a child   he was  still boy

How much joy their  parents had!

In the name of religion, to join their hahds

they felt very happy  as festival

 

 

 black beads  in neck

turmeric to chin ,nose ornament

above that is beauty of linear kumkum

the little melted?(……………………) jumped with little steps

that day looked beautiful to  eye

 

 

she matured ,he is young

doing nischithartha(engagement) was a play to town.

 

Son in law with dull face-people in front of god

 Was food of  engagement  was less sweet.

 

 

 

Within an year  was delivery of  first child!

Play of god toldfell town!

Cloud came to earth,but father left  to his abode

 milk became  salt water of   ocean

 child followd the path of father in  two days

what is left to mother?

Body-kept jiva(life) in graveyard

Life became like bee

remaining   after extraction of honey

child told’ I will die.mother cried

loudly  hotte   hosedu(twisting stomach………………)…………’

she became mad. And cried (huyyalittalu)(shouted)

she arose herself

by clenching her teeth

in few days her muthaidethana was lost

and got widowship

 

 

house was of vaigikas(traditional)

town was motherland of religion

when there are scriptures why are other thoughts?

Heaviness of head  came down ,anger has grown

Body was covered with  red saree

 

Oh also!she is still child

No decoration(make up)? That talk is different

She is born to  produce  hittu,avalakki(……………………..)

Is born to twist wick.

Like this the child spent her life

Put garland on thorn plant

In garland of long sighs

Threading…fears?………….

Little widow came to parane.

 

 

 The statue of temple was dull

For acharya alsoneck was tight  as  though  hanged

She is standing like  a memorial for blind religion

Owl was singing she was standing with forgetfulness

Sealing eye was seing the face  once

For the story of Krishna  a horn was born

 

…………………….end…………………….

 

            Morning::

1)Eastern house peaarl water’s

Poured eraka(……?).

Smooth erakava(………..?) poured.

Opening door light flowing

Whole world wet

Became –whole world wet

 

 

2)rasa of rathna fountain

Bouncing puta puta

By itself –bouncing puta puta

Fragrancing completed bud

Breaking pata pata

By itself-breaking pata pata

 

 

3)on leaves inside flowers

Drop of amrutha(elixer)

Found-amrutha drop

Who has kept  from above sky

Bringing here only

Now-bringing here only..

 

 

4)keeping cool air in hand

 

Flower petal chavuri(hairs…?.)

Flower –petals chavuri(hairs……?)

Made to fly and left  army of bee

 

Smearing whole body

Sandal(fragrance)-smearing whole body.s

 

 

 

5)fron throat of plants and shrubs

Song of birds

Came out-song of birds

Became region of gandharvas

Forest land

Within moment-forest land.

 

 

6)eye found tasted tongue

Got this body

Touch-got this body

Ear heard-smelled nose

Indulged this house

God’s -this mind’s  house is .

 

 

 

7)depth is not known mind won’t know

Colour is not seen

To eye –colour is not seen

Peace rasa only  by love

Showd body(appeared body)

This is-not mere morning brother

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s

 

 

Morning session(BELAGU JAVA):

1)    Rise gold,became morning brother on east opening eyes

Star sliping,all dark leaking,sky colour if high

To thread of honey bee investing(keeping) flower arrpw

 Left jham kaama(maara,lust god)

To temples and towers,came spreading net see light-hunter.

 

2)night reduced morning,abpot tender laugh world failing  for  taste

In front of eye,one dream tied;a shout came to ear

Childern listen,rise and drink rasa(juice),false sleep is enough

This bee life till is filled should fill fill and drink

 

3)at some time hen has shouted,why delay for drink play(rise)

Let open now ,door of shop ask to open this moment only

Life river has pull(force),death may come  within rolling moment

Who have gone will they come?they will not retirn

.

4)present in brightness of sky,tree will bud out,will harvest come again?

Let old  age drown in thinking:is any   other time to youth

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

12)

First son of mother earth::

1)MOTHER EARTH’S

FIRST SON

HAVE YOU SEEN

OPENING EYE ONCE?

 

 

2)so called  cloud

Showd(opened) teeth!

Coming crop

Fodder to  sky hopper(midathe)

 

Sowd in

Ploughd soil!daily in evening

Sweat’s bath

To breath food

 Tears water!

 

Stomach  attached  to

Back of back!

In chest net

Owl of worry!

To cornerof brain

Sounding lizard!

 

Face is immitating

Death!

Loan  shula(sharp instrument)

tied to  neck!

Still yama is

Not getting kindness

To each breath once

Birth and death

 

 

3)nerves thread’s

 membrane(layered) bag

is wave wave

is jiri jiri

 

inside it is

bone net!  tuku tuku dugu dugu

telling paining

lively creature

rolling twisting

in dark of

birth(life)

some how has

come and fallen!

When is seen

 light of death?

Someday some day

Some day some day

Dreams

Upsets(tumults)

,,,,,,,,,,,,,,,,end   ,,,,,,,,,,,,,,,,,,,,,,

 

 

 

 

Though yuga yugadi is lost

Yugadi is coming again

To new year to new joy bringing  new new|

 

In bunch of honge flower listening music of bee

Again listening coming

 

In bitter life of neem  emiting slight red of honey

Is bringing life charms

 

One new birh in one year

For joy one base(residence)

For whole born lives

In one one birth one childhood one youth

Only that much to us?

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