part 5 translation of poetries of dr. k.v.thirumalesh ,famous poet by dr raveendra hosadurga selected from poetry collection 'arabbi'

Selective translation of poetries of dr.k.v.thirumalesh,famous poet from poetry collectioon ‘arabbi’ published by abhinava prakashana17/18-2,ist main,marenahalli,vijayanagara,bengaluru-560040.mobile no9448804905. I am grateful to poet and his family members and publishers.translated by dr raveendra hosadurga.translation is my hobby.please excuse and correct if there are any mistakes. Dr thirumalesh part 5: From poetry collection ‘asar bettada kadege’(towards asar hill): 101) bodhisathva: These three have rised head I have not yet touched Three leavesin fallen reverse Is hiden all my future All I have kept for challenge wheather win of failure this is last will sea everybody’s face each one’s is secret sea all who have failed are deshabhrastas(………………..?) to winner only whole if we leave and rise such personempire self pride itself is prohibited if three people are caught thieves each one I will hang this is revenge of life won’t leave even if they fall and roll already killing place already throne has faded country to country is waiting one vidhatha(god,fate………?) among fours what is adsurd future of country does it stand on jugari(gambling…?) for such big decision is there no other method? In the middle of play is very much delayed Rules can’t be changed People will thinkhe is afraid Will take each leaf one by one Sees and laughs bodhisathva Throwing leaves rised and walked What is it’s meaning bodhisathva You guide further(next) epoch ,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 1o3)become vaachya hey my poetry: Become vaachya (……………..?) hey my poetry You don’t be in one out one let there be no difference of dhvanyaarha(…………?) and laksyaartha(……………………?) let there be no necessity of rhymes if there be rhythm let it be in temple or in swings of banyan fine word fine sentence if you are seen let them be away three times a day don’t wear various dresses without being recognised by town people only don’t wear hiden dresses be pure in thrikaranas( by body mind speech) if you walk let epoch be as though siting if you sit let it be as though walking one child crosses(jumps) water pit(channel) sudenly it is neutral(thatastha) in middle from above forest sun ray if falls to water shines colour crystal how much insects within each one one one morning dance and play shadows below holding hand and hand fingure to fingure picking each onefill up pocket remember there is hole I pockets still there arenow already in house full of box how many crystals how much begade(shining paper………..?) how much gold crow gold(mica) owl back how much forests how much shadows to how much peg how much hang ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 104) should be touched: “you have to touch people”-------bronowski Read write draw sing Teach what ever you do Should touch people If not touched useless What ever done Hands touch fingures touch Talks touch smile also touches Without touching what ever is done what Each wave from where did it begin When did it begin How did it go It(wave) won’t stop without touching bank Surely touches Those who have foldedand sit Pained by sorrows by deoression and sorrow who are hiden siting who are hard poison like stone should be touched softly words are not mere words sentences are not sentences also in each one there are feels it is luck of that pesrson wgo gets who givess even air also touches trees and branches silence touches words should touch like mother thoching child like butterfly touching flower ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 105)whole day music: Whole day music my all mind music fascination good fascination bhyravi sindhubhyravi kedara maya maalavagoula you are only all ragas let you be in air you be in rain be like words of mother’s affection like excitement be in body mind be always in my memory smoothly let there be river let winter snow melt in it let there be landl et milk filled crop bunch(thene) let there be hill making all beyond beautiful let there be forest keeping our mind vast(deep) one who laughs to to talk and talk is music who gives meaning to talk is music enough for ever that that much why do you talk on one day only if today is lost as though not another day exists as touugh another(innina?.......) day is today only has become evening I should gosee pathless path I must walk wheather haradaai(………………?) or iradaari(……………..?) I don’t know still I should ask for much distance till your song of farewell fades up to non returning turn ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 106) time sense(time knowledge): Timesensed be far yourself Don’t come to our friendship Tell future of word to world Let us not listen to it When is difficulty when is birth death When is dishonour When we bring on ourselves only Fearheld enviroment(atmosphere) Who has seen tomorrow? When is star fall Will it rain black white cloud When is janjhavaath(…………?) in ocean? If all are known before only Where is wonder where is wonder Where is joy of getting fruit Where is worry of having lost all In this tree how many are fire insects? If told much it fills my mind ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 106) time sense(time knowledge): Timesensed be far yourself Don’t come to our friendship Tell future of word to world Let us not listen to it When is difficulty when is birth death When is dishonour When we bring on ourselves only Fearheld enviroment(atmosphere) Who has seen tomorrow? When is star fall Will it rain black white cloud When is janjhavaath(…………?) in ocean? If all are known before only Where is wonder where is wonder Where is joy of getting fruit Where is worry of having lost all In this tree how many are fire insects? If told much it fills my mind ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 107)condition: You will not keep quiet for a moment-be quiet foa moment Somebody told, if you keep quiet world will also keep quiet kept quiet for a minute without doing anything Without thinking in mind also What free Yawning cat was like that only drop fallen from leaf was in sky vision about to go to see somebody else remaned in half rised wave became stagnant(silent) all where how was freezing like that only birds about to fly also becoming firm in sky train within tunnel and it’s whistle also there only few days back I had read-that memory is now standing in mind one town to that town hit one sleep curse-it like snow covers little only tea stall fellow glass lifting hand stood as it is those who were siting waiting waiting only in middle path of paper boy cycle stoping all vehiches stop the hand of one who has lifted thuruf (………?).is like that only like chess players falling in long thought frozen pond on it’s surface no childern playing at botom fishes are ice piece how many years like this? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 1o8)poetry: His birth place is not knownplace of death is not known Can’t say he lived in this house only His life history is hiden in dark Still as though nothing is necessary He has left suficient poetries and gone By that only we recognise poet True,that itself is enough I feel bad luck, I haveno such chance to me now my birth place,studied school,,held job existing house are all recorded.in same way my openion about many public incidents can’t be wiped of what ever is done another incarnation is not possible in this life as though heard everything poetry godess tells: it is wrong for you to understand like this poetry pushes back all remaining things when it speaks other anything can’t speak tone of poetry itself is of different base poetry like a beauty of other town shining in sandy(market) showing body disappears those who hold her path nothing is seen apart from shop lines of bead products her memory only troubles.is that much not enough? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 1o9)manthras(sacred syllables): in that language available very ancient poetries are two one writen for release of one khydi(arrested,jailed…………..?) another for cure of horse’s lame(kuntu) both manthras were to invite ancients gods. Did arrested(khydi) got relieved? Hosre cured? In order to happen how many times How many times chant these manthras? Still it is a mistake to imagine relation between Khydi(arrested) Still both of them in front of us As though khydi(jailed) becoming horse rider Running away in in forest moon light how to not to see In that play of dark and light In same way watch(security) group of jail Holding bow arrow sword Will it not fall behind and chase?this time Enquieryless punishment of head chaping is sure Manthras won’t tell anything about all these things They praise greatness of godesses And in that magic of appreciation make us to fall He also might be successful in escaping But still in tension of being caught Remaining longevity passes mainly moon light means fear to him time has passed after death of horse ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, ???109)who sees he sees: Air hen turns face towards air Town hen cries in morning People rise up sqeezing eyes what is this next day Came so early telling Thogh man knows he is temporary(temporal) As though not knowing in such I am also one Carrying in head vada upanishath manthras Feeling ‘oshadhaya samvidanthe’ Thiking that prachi epoch as soon as spelled will rise AND COME BATHING IN RIVER MORNING EVENING THOUGH SUN WORSHIP IS COMpleted he is nireeshwara arguer (eshwaraless) Thinking himself by himself Has to face his opposite When man (individual) meets man Wheather he talks or argues what kind of talk Thinking What type of arguement For each one one one samhithe For him bhagavadgiitha with notes One for recital another for keeping under head telling like this nimisha himself becoming animisha (…………………………………………………?) This sparrow also how many times Not deadone who has seen this god Telling who sees he sees ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, ???109)who sees he sees: Air hen turns face towards air Town hen cries in morning People rise up sqeezing eyes what is this next day Came so early telling Thogh man knows he is temporary(temporal) As though not knowing in such I am also one Carrying in head vada upanishath manthras Feeling ‘oshadhaya samvidanthe’ Thiking that prachi epoch as soon as spelled will rise AND COME BATHING IN RIVER MORNING EVENING THOUGH SUN WORSHIP IS COMpleted he is nireeshwara arguer (eshwaraless) Thinking himself by himself Has to face his opposite When man (individual) meets man Wheather he talks or argues what kind of talk Thinking What type of arguement For each one one one samhithe For him bhagavadgiitha with notes One for recital another for keeping under head telling like this nimisha himself becoming animisha (…………………………………………………?) This sparrow also how many times Not dead one who has seen this god Telling who sees he sees ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 110) naked and naked(betthale and nagnathe): If dark naked If day naked Or vice versa Who knows more than this? Artists and philosophers know Fascinated all those who removed clothes To sculptures of garden,and bar girls We hanged in same way At their feet base we expressed our problems We were waiting for their hands smearing our head At end to usthinking menekins are enough went to wander shop What a pose what a beauty each one different posture One lass curving neck one lssopening arms One more simply teasing Each one has simhendra nadhyama(raga) Same beauty in back also as in front To their saree border is attached rate slip To us saree was not needed we needed technique of giving life to them for that only this much all ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 111) what has come to mind will it come to letter?: (selective translation of few mini poetries): 1) There was one carver(sculpturist) Few carvings which he carved few people were liking He wanted to carve carvings to be liked by everybody While carving sculpture he started to ask all how? How? Each one used to give different sugestions Further by him whatever carvings were not possible 2)bangles weared by increases beauty of her arm Her arms increase beauty of bangles Like this only all other 3)loving mother cooks a little more food than is needed(counted) 4)some people understand quickly still for few slowly No body will talk in order to make them understandas there is matter they talk 5)when seen infront back is not seen When seen in back front is not seen All humans are side owners(paarshwanathas) What is not seen we guess through smruthi It is not a rule that our guess is trues 6)silent person won’ but thinks to not t0 think is t not possinle by anybody when like this what is the diference between silent and speaker not much(kevala) 7)why do we love dolls?to speak really they are symbols of our helplessnss 8)to get what ever from anybody don’t hesitate One who takes can only give 8)i asked one bird.why you are all on one tree?.there are nearer trees like that only!.bird told:as other birds here we came here.tobe present only one bird in One tree is impossible to guess. 9)change daily siting place at least for curiosity few times. Then you will feel whole world has changed 9)you do namaskarams by yourself: there will be much change.if not in world in you 10)be cautious about popularity. Because it starts to control you.it spoility yor privacy(seperateness) 11)if you are sure to not to return why do you carry key ? 12)a prson who has never comited mistake to not to do mistake is mistake.this is one virodhaabhasa.(appearing mutually opposite) 13)nail removing machaine who found it .we don’t know but what beautiful it is. We are end user’s(phalaanubhavies…………….?) of so many facts like this.how ever much grateful we are is not enough 14)to artist who has held brush in hand will have no total sense of figure which he does.as brush runs picture is formed..like that onlystory or poetry 15)why people sing,draw figure,dance? full of culture useless facts like this are only present. if we imagine uses to these facts the become hathyara(…………..?) 16)a man should be afraid of only crimes he does.not for any other 17)after your cry how much time has passed ?did you forgot to cry?you are not present though you are present 18)for one who doesnot know athma(self) what if you teach adhyathma( vedantha) .first tell what is athma if you know 19)for going beyond line(hanthi) will you tear flower? 20)joy of embracing one stem is not in any other thing 21)when banyan tree is seen who will not have desire of becoming a penancier? 22) what ever false is told in sankrit it lustens like truth So also in latin ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 112)helen or elen: Those who have name of helan or elen Are all beauthful is an argumentthose who have name helan or elen are not beautiful is another argument in this argument one kalpa (epoch) passed if thought, it is completed one more started all those who have names of helen or elen they will leaving their husbands and run away with lovers is one argument all those who have names of helen or elen they will leaving their husbands and will not run away with lovers is one argument! These both justices would have finishe together Tell panchayath elders But nobody will call them Without waiting for one more epoh no fate(gathi) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 113) tie (bind): What we have to do if there is no gomala (cattle grazing field)we have to import from foreign In that which which grass have to be grown Where wher hom much plants should put How many cattles we have to rear These are all left to us Telling this one will go to bring water pipetie him to pole that much hurry is not good If there is no hill what we have to do We have to lift and bring from where it exists Wheather it should to east or west how much height shoud it be is one cloud needed these are all left to us what is important is poets siting on it’s tip should write poetry as soon as told one went to bring pen and paper tie him to pillar that much hurry is not proper have tied each one now no balance of pillars ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 114)tells neitse: Tells nietse Why tumult why sorrow(depresion) How ever much divided Still cheda(denominater) is remaining That itself is dioneetian dance Disappears at direction end(digantha) No endreturns in next wave One who is siting at bank should know To recognise ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 115)haayks: Have seen haayks of 5,7,5,letters Jhalak like lightning Haayks will be siting On pond’s bamnk If gone near pulak Issa,onitsura, Basho by name Few red few green Haayku growing becomes thanka becomes 5,7,5 7,7, Emperor gotoba thanka Issa(1763-1828) Onitsura(1661-1738) Basho(1644-1694) Emperor gotoba(118A-1239) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 116)sorrowful songs also: when all people goingfull function hall(assembly hall) is empty what I am thinking alone here? What happened here? What discusion?as poet elizebath poet tells Sound means air To go whwre ever mind goes Still some why they are echoing in me When all were speaking she was not speaking Later when she lifted fingure Stoped talking As though whole world waiting to listen to her words Became silent I was seing Window doors outside trees Later one she asked me: To you more than meaning did beauty more ? Are you mere beauty fascinator? In your beautymeaning,in meaning beauty I found true In each lass (female) poets who have found beloveds If not so what kind of people? How to grasp how to burn This only is first and last path You have to understand beautiful ladies What if sorrowd later-leave sorrow to us We shall also write sorrowful songs In our each poetries nobody will sorrow this much ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 117)sand crown: To each poet exists his own Lightning thunder thunderbolt Pollination or touch of touchstone(parushamani,sparshamani) Then he sees in dew drop tears of heaven But what by that much? His desert is waiting there He should go there also Where there is no path forest and land(town) united earth He has forgoten time itself in his goalless behavior Tired in hunger and thirst,footwears tearing Boils have arised in feet God,why why he shouts It is not heard to god,god will not see it He is in godless epoch This is a private journey,no duration no end Withou seing people’s face without hearing sound It has become practice If sympathy is given to get O valley,o hill,o insects See see this he tells speech echos from sand ocean it’s waves rise aand beat making aii to drown he has fallen on sand bank is there one form found did one touch came to experience? He thinks after many years: To that much of privacy how to give words? Why to give words?let sand sea be like that only Let sand waves be rising only in my mind It is better to not to open doors of few doors My sand crown who will carry I have to bear this much of weight(burden) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,