part 2 translation of poetries of dr.k.v.thirumalesh famous poet by dr raveendra hosadurga from poetry collection 'arabbi'published bt abhinava prakashana bengaluru

Selective translation of poetries of dr.k.v.thirumalesh,famous poet from poetry collectioon ‘arabbi’ published by abhinava prakashana17/18-2,ist main,marenahalli,vijayanagara,bengaluru-560040.mobile no9448804905. I am grateful to poet and his family members and publishers.translated by dr raveendra hosadurga.translation is my hobby.please excuse and correct if there are any mistakes. 26) upset sea(tumult sea): Morning train coming time Silence of night getting afraid Near window air not coming in After some time hiting to glass Coming late memory of one cloud Centralising around near sky at one place Later every where train people luggage on head Crying childfull of her arms One man’s shirt tearing fell to dirt mass(thippe) or came from thippe(dirt mass) It’s story will come to an end Or started when like this Dense smoke covers will only one laugh float and come where lip where eye heating through out day yesterday rain drop forgeting land water sky air tiredness through out day night covering street only dogs to it’s shoulder that day is also not far without calling rain air chills memory are with me beyond wall some controlled shaking tone one upset sea is tumulting o arabbi make me to appear ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 27) inside one outside one:closed window closed door Nothing is open Nothing is seen One is inside one is outsidein such dark who is inside Who is outside Which is inside Which is inside’s outside Seing stretching hand wall on oneside Searching stretching hand wall on another side Guess of ground below roof above When nothing exists all exists Telling thathvapada(principle song) writer have you seen What I have seen One house one garden One fire chakravyuha(wheel whirl) burning bhaga bhaga By cuting which flower which door opens O musterd musturd Beyond measure of eye also musturd lands One swing A female on that That side valley this side channel One clear cloud also standing firm In midst of all these Playing childern are playing Singing girls are singing also In swinging swing, in shadow of honge tree(thamaala) By thae side canteen In that he drinking tea Without knowing whose steps whose talks In mind only drops paper boats in water Those who came to carry Time of shouting calling what does they know He has already gone now Long distance Strugling with his dark and light ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 28) on the day of going to sandy(santhe,market)): On the day on which all have gone to sandy Really he may not go A woman to be seensun may not see At the time of sunset Siting in balcany May not see anything in a flash he may not hear fearing screaming bird tone is there excuse to such person also sent calls memories coming standing he may not observe rolling falling hill is is seen by another one only peculear person learn to laugh a little has learnt now now inside his underwear one ant has entered face withou coming to his notice is getting many shapes few times saint few times illused has returned to town forest tomorrow he will also come to sandy l ike all others what shall I do without coming individuality(privacy) would have gone to play fun(gambling) and to smell dried up fallen flower garlands he will surely come ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s 29)window: How without window to sleeping room Without window what even if palace that is jail only tells lovely queen pity(papa) am I not by your side in bed tells you also by my side in king’s throne in suitable auditorium,in various recreations dance drama song fancy dress competition swoord fight knife fight now and then bringing magicians making to play funs bird from hat fire from mouth from eye and nose smoke flood hunting animals travel to luxury places visit to dams daily exerciseaccording to weather in steam or cold water pond bath in midst of garden flowers walk as flower cool drinks tasty food ancient royal house here only window is bared butdream without window without window moon without window good residence without window never heard before song without window body hairs(erection?) which carver(sculpturist) make to break walls fresh frame of lebanon tree on both sides and to that black beete bamboo(bidiri?) on both sides creeper house(lathakunja…….?) below in central region pond in that opond two swans hanging to neck of one another to mind that fate itself has done as though keeping window to peep below streetscarts males females childern foreign travellers thei talks dresses did his mind heard talk of carver his mind then only had happened to births and births o my lovely queen to you I am debter this is mine window let fly and go prana bird through this only ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 31)balcony: Behind hill cloud has stood stagnant Hill firm cloud non mooving Blue sky is behind allmy mind only is unfirm(fickle) It has already mooved miles together Leaving my body here only Mind carry this body also To hill make wings to come Let clouds also moov To baked land pouring rain Let there be mooving rain bow Let appear at the time when I come to balcony To start from beginning again is it time Or to sit and observe from where to begin All are like mixed photographs Without considering time moovment has mixed today Whatevever lifted and seen one onlywhere ever kept From wherever played one only One brings another Like orphan words God I am non eshwara today standing in front of balcony Will see hill will see tree because You are not present behind them I know Leaves shake due to your breath Hill is sleeping in your dependency in your dependency This is last belief See birds sounds In this arabbi land You have sent them as though for my consolation The rice grains which I spilled day before yesterday disappeared on that day only today I wll bring and spill still more they may come without my presence when I am present,they see me with doubt ( romour) this much romour(doubt) aha shadows of mooving clouds how they are passing on hill like owner smearing body his pet animal with affection ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 32) valcano: Ancient valcano spit burning soil Hill field valley slope ahlimestone No beautiful tree can grow in this land No beautiful flowers are seen place Mountain has slept like elephant twinklin electric lamp it’s eye cover of snow moon light chills morning and evening for ever it lays down always it steals and sees I steal and see it After singing cover sleep clever child Air hits on window glass Rata rata I cover and sleep like lovely child myself mother Coming out from mother’s bringing knee womb will bend to chest In my body heat only body gets heated About self only for that onlt you graced me lonelinesswhen mind matures At this age also you made me aragini(parrot) and kept Not able to bear weight of memories distant parrot I am ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 33)birds and cats: Birds in balcony Pecking wheat pieces Each peck without missing goal and their thin beautiful legs wabling to weight of lovely body on that side wollen masses as though to hrat sun lightlater submiting this responsibility to wingsare siting by side of wall sanaada(……………….?) cats in their eyesacting of neutrality still vision can go like ballistic missiles to inter continents they also wait for morning hunte even after seing sudenly flying birds siting as though not seing awaits original hunger of creation when chance is got sudenly jumping to get satisfied ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 34) words(sounds): sent however much will there not be resending of words sounds scentences once kept steps only will again reappear,path once gone will reappear once passing through the middle of green bushes one blackwhite mixed catpersian and local is coming with me onlyon university road friend oof my walk where nobody exists still myself that also silentwollen boot like it’s paws will not sound even of dry leaves also evening sun has to hills has made to wear golden bud(muguli………..?) like temples they appear as heaven desiring so far like paper figures flat shapes to evening brightness having ups and downs rise and fall are lively mountains. Where are lamas eyes search. In these arabbi hills nobodi is there,probably the sheeps and sheep watchers who are not seen to this much distance slowly dark is descending from those sides within this time only my friend cat is invisible to this evening painting smear of still more secrecy ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 35)poets: how many poets how many tones in this world to one who goes to search difference between them will he understand very delicates few like imitation of fews few as comparisonof few between imitation and resemblence only imaginatory line few like crying calling childern becoming silent type few like loosing tone of speakers after screaming n interval much more these tones ans echos in this globe doom(gola gummata) increase my silence still more,to noise pollution getting head ache(bored) closing ears gone person I am. What shall I do with my sounds in my own silence,how many times I have not done self killing,still noise within chests have not hiden neethse sat for ten years getting tired holderlin for forty years ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 36)temporariness(for time beiggness): In one moment many moments In time beingness preferenceand infinity-experience of temporariness to man if it were to suppley all these that itself is life of one dimension but it doesnot happen so have to wonder by seing face in broken mirror will one mirror sees another mirror life living in temporariness taking birth and death in one birth only takes(lifts) how many incarnations attention of violinist and attention of violin bow is it possible to unite for both of them-his vision is not on anything still can’t be told it is introvert or extrovert in early morning moments even drops are stagnant is it possible for it’s tone to be like that,it is contineous moovercan’t say starting from where reaches to where even watchman of apartments also shouts to call his aquainted that shout is heard to himturns and sees but it passes beyond him also ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 37) consciousness: When to sit when tostand and moov We feel as though knowing all consciousless consciousness through sense organs world running it’s work of business(?) wables erects as it is from very distant centre will be waiting for centreless central news shopenhaver hydegar nietshe to hirannayya also namaskarams to all jivies(lives) telling like this hits now and then- sleeps getting tired all enquiries flows are behind it like sentences in front of coma(kaama,)-to obstructionless hurry moderate obstruction I mean slow(saavadhaana(………….?) listen distant sound wave of beginning ocean wave of air beyond hill- became more dependency syill fear of sword always runing back literally becomes lust becomes time full stop imposible- feeling like this mooves forward. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 38)beket and joys: The moment when fire tongue becomes neutral Like cool wanter pond When matters(enquiries?) arise silence embraces Like atmosphere they will from all sides When they have not become flood thought of building dam Why or to sky why hurry of joining ladder Right like electricity if scholarship flows by itself Desiring for permanence to lose momemts in real loss moments through out time sits solidified,when did clouds changeflowers when did they blosomed when mind became afternoon jasmine-how nature of expansion (extension) sudenly touched to it fragrance on all sides Now it is time to pour water to plants One matter two pairs of eyes Only one tone two airs of ears Matter is not one it is one milk path Tone is not one-it is already symphony Let there be patience of listening to delicates- let urgencynot disturb and kill them one drowning in world sorrow another becoming same(that much) introvert at depth like players siting on that and this side that desire(animisharu……………?) have forgoten shit of lifting leaf- to whom there is solidified spatica vision though seems to wait for somebody is not waiting for anybody though feeling liketo go nobody to rise though left not leaving memory-forgetfullness Words have come and tied in birth wheels Is knocking door-people coming without telling Who from where why Probablyeskimo group which brought ice in bucket Who will get afraid ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 39) path: Bird flies in sky path Line will not appear steps are not seen in reality Which path, not to have path is path’s Bitter (hard)reality or sunlight won’t show Dark won’t fadesky means like that shapeless Shape eekaara(……………..?) In water will they leave fish steps marks There water path is only path-river and ocean Even when flowd getting tumult by standing Some times what I felt sound of sea To get liberated from this path is prayer that echoing in sky is peculear earth only is separate wheather soil or sand no opposite to path path is one humanimagination like this response of newness are here only is opposite(against) among thousand steps dancer wants to keep one step in different way-that response is of legof leg chain’s either for water lasses ,or for sky godesses this is impossiblethey in impossible binded, only humans dance independently not only thatmake dolls to dance keeping one word with another see detach built houses response of leg misses path-it does not miss also ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 40)memory(smruthi): Sunseting dark covering every where,birds also Joining their coresponding nests sounds also stoping Flowers to be blosomed at night also blosoming For heat(sweat) water smell sprinkled on jallery also stoping If little time is passed wind on sea also firm(non moovig).s Friend who came to drinks party also went off Sending them away Securing doorpilatha that means governer pilot Is walking from that side to this side in kings mansion(……………….?.) Trying to remember something What is that what is that among those onewhat he asked What I told With passing time memory fading(gliding) wonder Like loosened underwear it’s presence till now is wonder Previously heard in others now he is experiencing directly himself Memory may cometoday or tomorrow-sudenly like this In drinks party holding path of talk and talk While wandering time wait beyond time and place Till that time wait man wait Waiting only ls punishment to punisher ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 41)experience of reality: As though getting down into water in bear foot water should soround us,as though standing in naked body that field(bayalu,shunya) should cover us- we feel.we have no fresh experience of reality we wantsearch sohoorchapal bajar in dirty land of monda sweat as though smearung oil to body first it should be washed cleanly aha what hurry for that there should we not carry burdens labourer keeping got wages in pocket drinking available tea there only,remember thousands of people drunk glass keeping lipswill be drunken by further thousands of . people will drink,in this great chain you are a hooklet it do you humble In standing place only speaking like a saint surendering to silencewhat native country or foreign you who are one desiring to build thousand pillars temple to your desired god this godess itsrlf is maya(magic) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 42) possibilities of poetry: Possibilities of poetry will always be presentit is poer Protecting feelings as it is While opening door keeping step outside,wheather I have forgoten purse putting hand to pocketor when really forgoten in one hand dirt’s tied and kept bundle in other hand office bagor while returning from shop when childern are crying or laughing how reality dances in front of our eye like sheeps telling be be which is this feel it’s leg is not seen ,it’sbody is not seen noot even face also it’s dance is therefew times getting tired in small rhythm(laya) trees branches to blow of air here and there giving up sky hill only remaining firm what is beyond it ,nothing is there nothing needed from that side also from same paper bodies one another is appearing at same time crossed body figure,man who is not satisfied embraces air even while embracing beloved in one birth how many births every time liberation to man again reappears as child as young as old ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 43)depth of fate: There on scientist here one astrologer Both of them tried to see depth of fate To one microscope and telescope To another thread tied to ear thick glass sect And dice(kavade) Both of them won’t talk mutually Their languages are different ones is marga anothr’s is loval(desi) All god decided(writen) Inexorable andineluctable Still to house god separate worship In town temple Saturday service Which is incidental which is fate Stood grass store and Lost needle among these two Hens pecking grains before rain only ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 44)highness(supremacy): High words won’t go in search of support(evedence) No evidence is needed to them they won’t stand on anything like light they shine sudenly skahespeare was knowing this his igh roles also speak high words to those words no attachment of wickedness they have come from some depths directly like response of self witness(self evdence) in low tone edger knows ithis such words while time of joining with himin that there was his liberation also omly we will not be knowing under wheel of fire only old lear rotating ,every man rotates in paste of fire man should become pure gold don’t in despair mind in departure also there is union (sankramana) Tolstoy was knowing Man resurects only when there fall And not to wait for claps is great farewell When sound is heard you would have gone far away ,wheather it is teasing not willing to know is your highness And seperation(identity) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 45)universal power: Prana should live in midst of universal powers What is it sunrise what is sunset What a lightningr rain thunder what chills hunger sleep and requirements of own bodys nothing is in it’s hold holding stearing who treads accelerater no count of it,along full high way is graveyard of cats just now having body scratched biten runing back has come fallen on steps such one opening eye to sound of coming and going people sees ,preference to self protection still what about fate of ancesters man-he is also all right in midst of great powers which are not under his control has to find out own path but he knows now without these powers he is not there these powers are coverings(aavarana) they themselves are like ocean fire n oven in lampin hoy soil thinks about sun ,writes letter to moon ahaho half burnt on fire woob line ofants,being upset have seen some of them being killed(sacrificed),have returned later are mooving forward no otner way he is there without interfearing with anything merely seingsmoking cigaret as though he is another planet later he also on one day pulls horse of rifle to his head only ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s 46)house: In super market breaking sound of porcelin Prayer of repentence from all sides A cloud has fallen on road side Kid grasses are looking with wonder Asiatic people siting in river banks Are engaged in silent anouncement To little birds pea nuts(barani gram?) They themslves have made to grow forests and hills Land’s berchappa (fearer)whom he makes to fear We know it’s secret Simply ssimply Where ever we go house tell birds ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,, 47)last chance: Through holes of blanket view of stars Let body become sky Without footwear cross burning desert In one cave how many years trance(samadhi) Dark inside nothing outside if eyes are closedshunya(zero,bayalu)if opened nothing other(ananya) when I call three times come out last chance otherwise you will runacross botom of sea tortoise incarnater you can’t reach place which you should reach forever if you walk on one side you will moov another side you have come to earlier place only-even recognition of that place also not possible you will hit allallayi(labo labo) above manvantharas are are changing seng their shadows you are afraid green coloured water plants water whirls inner oyilugalu(……………?) hills and falls have caught you freedom of sky fish lasses sing and praisefollowing back of fish odoured (mathsyagandhi)for ten thousand years you passing away ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s 48)times: there is one time in which we feel we should be in midst of people On left and right always somebody is needed,should be on stage Or should be sting in function(assembly) Should speak something should rise one question Or should answer Few intoxicating postures drinks in one hand cigaret on other handsentence coming from opening lip though stops at middle it is one peculear special expectation to each stand(openion) untellable meaning always sounding telephoneor calling bell many letters not answer some remaining to be answered to give send off coming near door or welcomings feeling to not to see anybody another even flowers becoming paper pieces fear even naturak walk fear of becoming false posture,even to dry cough fear of appearing of meaning fear of talk becoming metapher and mirror’s original(adima,begining) fear ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 49)through matter: Reality means all are correct at end also feeling time In door hand fingures being caught shakes vila vila Hard picture of reality why in blood only?is it Sunrise or sunset?undescribable Is real leave it like that Stain of white ground is also stain only,though it does not search relations,relations come near it by themselves. that is meaning producing meaning expansion and origin(nishpatthi) rise and fall of whole civilisations will anybody hold to light and see? Light means it is one unseen spirit-it apppears Through matter.-to that matter hoe if called reality? Nijaguna yogi what is your reality? Soon aftre speech becoming false is true As soon held flowing butterfly side Image in water which is disturbed as soon as touched All are true still not true Top(buguri) stands only when it rotates fast Insect on stream is standing though touching as though not touching necessity of knowing not existing as believing as existing ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 50)story of story: Matter and style are not two but one only like this artists Want to believe but few times style not suitable to matter matter not suitable style-both are true morning to sky sky to morning yoga not illucing as two by anybody when it is possible for art? Or one filling wabling honey nest(huttu,hottu?) Attractive outside very sweet inside What is it’s secret? clear feels giving matching forms giving language mind not missing given word in such precious time(moment.muhurtha) dual disappears then only dancer and dance become one then only to man feels maturity is one only winter(maagi) held grishma involving year season wheel rotating moovment is eternal still dancer you also got tired few times saw among leg chains one falling many people saw your seing to tollerate all these is concentration ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,