BHASA'S DRAMAS PART 1 ,TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA

 

 

BHASA’S DRAMAS  COLLECTED FROM VARIOUS SOURCES. TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA  FROM SANSKRIT (5 MONOACT DRAMAS,Ekanka  dramas)

Tranaslated to English  By DR.RAVEENDRA HOSADURGA.AS TAUGHT BY SRI VIDVAN DR.K.G.SUBRAYASHARMA, M.A.D.LIT,MAHAMAHOPADHYAYA , MAMAHOPADHYAYA ,VEDANTHA CHAKRAVARTHY,BENGALURU. ANTHEVASI DISCIPLE OF SRI SACCHIDANANDENRA SARASWATHI SWAMIJI ,HOLENARASIPURA,) TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT. I AM GRATEFUL TO TEACHER WHO TAUGHT ME. SELECTIVE SUMMARISED TRANSLATION.

 

1) KARNABHARA:

(after nandi director(suthradhara) enters)

Director- a request in arya  mahashayas. Oho when I engaged in  request(prayer)  only noise disturbance is heard!  Letr it be.let me see.

(in screen) Ayya ayya, prayer,prayer pray to  king angeshwara .

Dircter- all,I came to know (goes)

Inmytroduction completed.

(later bhata(servent) enters)

Bhata-ayya,ayya,request war time has come.Like this inform to king Lingeshwara.

(goes forward and sees) see, This Anga king  wearing war dresses ,along with shalya king, going out from his mansion(palace) coming towards this side only. Aha! Important in war celebration,showing valience,to such him there is one kind of   heart pain  is present it seems. Why this pain which is not seen before!he is

I will go now(goes).

 

(later  both karna and shalya enter.

Shalya king, Where is Arjuna  dive my chariot  there.

Shalya-all right(drives chariot)

Karna-Ahaha!Ayyo difficult! Previously I underwent curse of jamadagni

Ayya madra king  listen  news of my arrow.

shalya- I am also interested  (curious)in listening this  news.

Karna-   previously I  went near jamadagni’s son.

shalya-laterlater?

Karna-later, I did namaskarams to his feet and stood there only.

Shalya-later later jamadagni ‘s son  blessed and asked’who are you?why did you come here?” asked.

Shalya-later?

Karna- later,  I want to practice all arrows and to learn’I told.

Shalya-Later?

Karna- Later that worshipable regarding me  “I will teach(advice) to Brahmins.But will not do to kshathriyas”told.

Shalya- To worshipable, there enemity with those who have born in kshathriya family.later?

Karna-later I told I am not kshathriya  and started to learn arrow teachings.

Shalya-later?

Karna- later after getting  rest for some time s once upon a timefruit,roots,samith.kusha(darbhe)  flowers in porder to bring  guru went. I also followd him. Later that guru wandering in forest with tiredness slept on my thigh.

Shalya-later?

Karna- later Inm divine yoga my two thighs vajramukha named creature drilled my thigh. To nmot to disturb guru from sleep  I tolerated that pain with boldness.

His body was wet by out poured blood. Guru suddenly awakened  and knowing my base(knowing my caste),On rising  anger fire flames, he cursed that let these arrows not give fruit when needed.

Shalya- Ayyo worshipable spoke difficulty only.

Karna- let us examine  news of arrow(asthra) and see.!(doing like that) these arrows are appearing strengthless(useless). Apart from that,

At the beginning closing eyes frequently forgetting body,keeping wrong step are sliping horses. Elephants are making to pour severe sandal  dana in war these indicating  defeat are appearing.

Cone (shankha) and dundubhies(war drums) are also silent.

Shalya-Ayyo what a difficulty has come!

Karna- shalya king don’t condole(show condolence).

 

Even if I die I will get heaven only,if won fame is got. These two in world  nmajority(nahumatha). I war there will br no defeat.

What more is,

These horses in war will never return  In speed these are equal to eagle(garuda), in famous kamboji family  have born. Thing to be protected  they will not leave without protecting.

Let there be  no  destruction (infinet) to gobrahmanas let there be reductionless to pathivrathas(chaste women)! To soldiers who does not show back  in war let infinet happen!

(alkshaya=eternal,immortal,indestroyable) let infinet happen to me to whom time has come! See now I am pleased.

 

Impossible is this  pandava’s war faces

Rushinh inside filling prathitha  character group  recreating,tieing dharmaraja  with arrow speed making bad people to fall, k illing lion, likr that as in forest will do good entry.

Shalya king now let us rise  chariot

 Shalya-all right Where is arjuna to there only drive(lead) my chariot(in screen).

Ayya karna,great bhiksha(alms) I beg.

Karna-(listens) oho  sound is strong!

These my horses  bold soft noteslistening lifting ears withot shaking eye lids bending neck there bringing musudi(mouth,face), missing control of parts  as though written in figure standing person’s  greatness is high.not mere dvija  he is rich true.

Make to call that brahmana. No no I will only call worshipable ,come this side come this side.

(later shakra enters in Brahmin form)

Shakra-hey clouds, all you go back sun(mear karna),ayya karna I beg great vhiksha(alms)karna- worshipable, I felt very happy.i am falling to feet of worshipable.

Shakra-(in himself)

 What shall I say? If I tell to become dhirghau(long life) he becomes long living.s If I don’t tell he will refuse as  dullard(muda). Therefore leaving these two what shall I say? Let me see,(light) Ayya karna like sun ,like rudra, like himavantha, like ocean let yout  success  be standing.

Karna-worshipable,   can you not bless to become long living? But this is]tself is  beautiful(splendid). because

By various troials  dharma is to be achieved

 Like serpent tongue  fickle is this king’s richness

 There to maintain citizens in intellectly

Though body is destroyed character remain.

 

Worshipable, In which you have desire? What shall I give?

Shakra: I beg great bhiksha(alms)

Karna- I will give you great bhiksha. Listen to my vibhavas(vaibhava,grandeurs).

 Along with calves enjoying with satisfaction  equal to amritha  milking(sqeezing) milk flow

 On prayer of  athies (poors) ,suitable young man\ cows are there. Brahmin  holy to you 

If you have desire of cow money keeping golden peaks will give thousand cows.  Shakra- cows thousands? for muhurtha time milk can be drunk. No desire karna no desire.

Karna- what,no desire to worshipable.listen this those horses are equal to sun’s horses suitable to rajalakshmi sadhanas whole king ,honourables took birth in honourable in kamboja.good charectered, rush in air speed and walk, in war they have shined walk,-these kinds of horses(vajies)  many thousands  In will give you.

 Shakra- Horse? Can rise for one muhurtha time no desire ,katna,no desire.

Karna- what worshipable is not willing/ I will tell another,listen:

Intoxication water has poured,in cheek bees

 Are drinking coming

Like cloud in serious announcement trumpeting(ghilittu)

Sounding. I will give many  danthies (elephants) group.

Shakra- elephant? Can be climbed for muhurtha time no desire,karana,no desire.

karna- what ,no desire to worshipable? I will tell anotherlisten. I will give countless gold.

Shakra- I will take and go.(goes for little distance)  no desire,karna,no desire.

Karna- Therefore I will win earth and give.

Shakra-what shall I do by earth?

Karna- therefore I wil;l give fruit of  agnistoma (yajna).

Shakra-what shall I do with agnistoma fruit?

Karna-If so I will give my head only

Shakra-ayyo,ayyo!

Karna-don’t be afraifd.worshipable should become pleasant. Will tell another thing listen.

 Taking birth along with  parts, my this body

There is one protective shield to pierce gods and demons don’t know. If it tastes you this kind of shield only  keeping with arrowsalong with kundalas(ear ornaments), with kundalas will give with love god

Shakra-(with joy) give give

Karna-(in himself) this only is his desire. Very chater krishna’s plan it might be?what ever may happen, not proper to feel sorrow.no doubt Should take(light)

Shalya- Anga king don’t give don’t give.

Karna- Shalya king ,no no , don’t obstruct.see

As time passes learnt  education will get destroyed

bound sources trees will fall

 water reaching  jalasthana(water source) also dries up what is given in homa(sacrifice) two remaintherefore can be taken(cuts and gives)

shakra- (taking,inhimself) let me take this. Previously only as victory of Arjuna all gods supporting which  That I have done now. I also climbing Airavatha  Arjuna and karna’s special war I will see.(goes).

shalya-anga king you are cheated!

Karna-by whom?

 Shalya-By shakra.

 Karna-no no ,shakra only got cheated by me. because

(enters in brahmin’s form)

 God’s messenger-ayya karna,as he took shield and  kundalas(ear ornaments) repented purandara  has blessed you. To kill one purusha among pandavas amazing arrow-vimala named this power take.

Karna- chi,I will not  take anything in return for giving.

God’s messenger- take according to words of Brahmin.

Karana- brahmana’s words? I have never crossed and behaved. When I will get?

Devadutha(dod ‘s messenger)- when you remember  then you will get.

Karna-yes, I am blessed. You may return.

God’s messenger-all right (goes).

(Acts as though rising chariot)

Karna-oho,  Noise is heard. What it might be

Shalya king where is  Arjuna  to there only drive my chariot.

Shalya –yes.

(Bharatha sentence)

(s let treasures come from all sides and stand.,has got king’s charecters.Let him be alone ruling earth.

,,,,,,,,,,,,,,,,,,,,,KARNABHARA COMPLETED,,,,,,,,,,,,,,,,,,,,

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DRAMA  2:MADHYAMA VYAYOGA:

(director (suthradhara)enters after naandi)

Director- request(prayer) in arya Mahashayas. Oho while I am engaged in  prayer only it is heard as though there is noise! Let it be,let me see.

(behind screen)

  Bho  thatha I don’t know who he is!

Director- All right ,I came to know.

 One who tells bho,is brahmana only. No doubt. Some sinner is is making to fear doublessly.

(in screen)

Bho thatha I don’t know who he is!

Director- I came to know firmly. As son of  madhyama(middle) pandava in demoness called Hidimbe birn this demon fire is making brahmanas to fear Btrahmins who have nebver seen enemity. Ayyo,difficult difficult  Added with wife and sons  brahmanas  fare is very difficult.(goes)

………………………Establishment completed……………………………

 (Later with  wife and three children, keshavadasabehind them Ghatothkacha enter) 

Old man-Ayyo  who is he

First- bho thatha  I don’t know who he is!

Second-who is this?s

Third- Bho thatha , who is he who is troubling us?

Brahmana-arya,who is who is paining(troubling) us?

Ghatothkacha- ayya brahmana( Brahmin) stop stopAyya brahmana don’t go don’t go.

old man-brahmana don’t be afraid. Don’t go,don’t go. He critixises and talks.

Ghatothkacha- Ayyodifficult.

Old man: Brahmana”in this forest  there are demons. Therefore travel carefully” like this  worshipable jala muni had told .do you remember!

That fear only is got.

 Womwn Brahmin(lady brahmana)- what is this you have become bold like this like kshathriyas.

Old man- what shall I do who ids bad lucked? Woman Brahmin-shall we shout?

First- mother,whom shall we shoult?

Old man-(lady Brahmin,don’t be afraid,don’t be afraid, to residence of manasvija(manmatha,kama? Suitable. On hearing  these words fear got destroyed. Here near only  there is pandava ashrama it seems.

First- it seems now there are no pandavas.oldman- son how do you know?

First- A brahmana(Brahmin) who came from their ashrama  told that they have gone to see  yajna(sacrifice) called Shathakumbha, at Doumya maharshi’s ashrama. He told.

Old man-Ayyo soiled(destroyed)!

First –thatha All have not gone. For maintainance of ashrama  have made madhyama(middlr one) to stand.

Old man- therefore it is as though all pandavas are here only.

first- He also has gone to distant place  to do exercise I heard.

Old man-ayyo,our desires became empty(remained unfulfilled)  all right child,I will talk to him and see.

First-no no,simply why to labour?

Old man- son,trouble is for family only.,this prayer..all right ,let us see. Ayya,will we get relief?

Ghatothkacha- yes,if you accept to agreement.

Old man- what is agreement?

Ghatothkacha- There is  worshipable mother to me.She called me”child for  ending of my fasting   for parane in forest area search for  a man and bring”like this ordered. Therefore I caught you.

Old man- hey,low demon!

Ghato- brahmana(better  god on earth).If you don’t give your son, your full family will get destroyed.

Oldman- is this your decision.

Brahmani (woman Brahmin)- arya, not possible, One who has husband  only is called pathivrathe(chaste woman). By this body which has got fruit I want to protect Arya and family.

Ghato- my worshipable mother will not accept  woman.

Old man- I will come with you.

Ghato- you are old go away (to distance).

First- thatha,I want to tell you something.

Oldman –tell, child

First- You send me with him.

Second- no no not possible.

Third- arya ,no no. To protect I am suitable.

First- child,that is not possible

Oldman- I can’t give up(send) first one who is dearer to me.

Brahmani(woman braghmin)- As arya is desiring first I want last one.

Second-  One who is bad to father and mother what If dear to anybody?

Ghato- I am happy (pleased). Come quick.

Second- I became blessed  by giving my prana(life). What high is friendship of relatives. For that sake to get friendship with yama is it not difficult to get?

Ghato-abba To this bramnin boy(vatu) how much  affection(vathsalya)  with oen people!

Second-thatha, thank you.

oldman-come child come

Second- I am blesses,mother  namaskarams to you.

 Woman Brahmin-child,live long.

second- I am blessed arya, namaskarams.

First –come child come

Second- I am blessed.

Third- Arya,thank you(namaskarams).

Second-svasthi (let good happen)

Third-I am blessed.

Second- Ayya man, I have to tell you something.

Ghato-tell,tell,tell quick.

Second- It seems there is pond in this forest. Myself who is ready to go to pther world ,I will go there and solve thirst and come.

Ghato- Firm minded,go. To mother food time is crossing.come quick.

Second-thatha, I will go.(goes)

Oldman- Ayyo ayyo we became robbed,robbed. Ha son you went off!

Ghato- brahma boy(vatu) is delaying Mother’s food time is crossing,what to do? Yes,I came to know. Ayya brahmana  call your son.

Old man- Aha! This my  talk is  so cruel as to cross  demon’s words.

Ghatothkacha- what,did you get anger?excuse,sir excuse. This is my nature’s defect. All right ,what is your son’s name?

Oldman-It is not possible to tell this also.

Ghato- sir, this is suitable. Ayya brahmana son, what is your yonger brothers name?

First- luckless madhyama(middle one).

Ghato- Madhyama name is well acceptable to him. I will only call(shout). Ayya madhyama ayya madhyama come quick.

(later bhimasena enters)

Bhimasena- whose tone is this?

 It is resembling tone of Dhananjaya.

Ghato- brahmana boy(vatu) is talking.mother’s meals time is crossing. What shall I do? All right,I came to know. I will shout loudly. Ayya mahyama(middle one) come quick

Bhimasena- who is thids  In middle of this forest obstructing my exercise is calling me ‘Madhyama madhyama’? all right let me see. (goes forward and sees)  oho how beautiful this purushaMale) is appearing. If he is seen,  he  is son of world valiant only. No doubt

Ghatothkacha- Brahmana vatu might be delaying. Mother’s  meals time is crossing. What shall I do now? All right ,I will shout loudly.’ayya ayya madhyama come quick.

Bhimasena  I am coming.

Ghato- he is no brahmana boy(vatu). Aha this man is very beautiful to look at? This man is attracting eyes visions towards him.

Ayya madhyama, I am calling you.

Bhimasena- therefore only I have come.

Ghatothkacha- you are also Madhyama?

bhimasena- nobody other myself myself.

Ghato- might be

Bhimasena-Apart from that

 I am middle in all works of  world.

(madhyama enters)

Madhyama- lifting lotus leaf  myself gave anjali to myself.

(goes near)

Ayya purusha(man) I have come.

Ghato- now only you have come! Madhyama ,madhyama ,come this side.

Oldman-(goes near bhima) ayya madhyama, protect brahmana family.

Bhimasena- don’t be afraid. I am madhyama ,thanks.

Oldman-live long like air.

Bhimasena-I am blessed. What is the cause of fear of arya?

Oldman- listen, myself living in  yupa village kurujangala  country which was ruled by yudhistira previously. Matarasa gothra(lineage)  kalpa branch  adhvaryu (leader,chief) keshavadasa named brahmana. To me in north direction  in udyamaka village  residing  koushika’s  brother called yajnabandhu is there.

 I am going along with my wife for upanayanam of his son.

Bhimasena- let path become troubleless. Later later?

Oldman- later, A demon called  came for killing us.

Bhimasena- like this! He came to path of Brahmins and obstructed. Is it not? All right .I aill control him. Ayya purusha (man,male) s

Ghato- I am standing.

Bhimasena- Why are you troubling  this brahmana?

True-I am Rahu only!

Bhimasena-aa, leave those brahmins

Ghato- I will not leave

Bhimasena- ( in himself),Whose son he might be? Ayya purusha leave.

Ghato- will not leave,

Bhimasena-(in himself) what, mother’s order? Oho he is  struggling as guru  service interested! Ayya purusha  I have some matter to be told!

Ghato- tell quickly,tell

 Bhimasena- what is your mother’s  name?

Ghato- hidimbe named demoness. She married pandu son and became lucky.

Bhimasena-(with joy,in himself) like this! He is son of Hoidimbe. This ego(pride) is suitable to him.ayya man leave.

Ghato- will not leave,

Bhimasena – Ayya brahmana ,take your son. I will go with him.

Second- no no you don’t do like this

Bh imasena- Arya9honourable), that is not possible. I am born in kshhathriya family. Brahmins are worshipable. That is all. Therefore instead of  brahmin’s body giving my body  instead , wanto exchange .This is my desire.

Ghatothacha- like thi! Kshathriya ,therefore only pride.all right. I will kill him only and carry. Who will prevent him?

Bhimasena-Myself.

Ghatothkacha-what,is it you?

Bhimasena- yes,myself.

 Gahtothkacha- then you only come.

Bhimasena- I am having valience strength. I will not follow and go anybody. If you have strength  carry me compulsively.

Ghatothkacha- Who I am ,do you know?

Bhimasena –I know you are my son.

Ghatothkacha-what,your son?how your son?

Bhimasena- oho did you get angry? Tolerate. Kshathriyas know all people as sons only. Therefore only I told like that.

Ghatothkacha- you held weapon of those who feared!

Bhimasena- I don’t know what is fear. I need k now it from you. Tell what is that. After knowing charecters(gunas) and defects(doshas) , later I will  do  accordingly.

 Ghatothkacha- I will teach fear to you.hold weapon.

.bhimasena-I have held only

Ghtothkacha- how is it?

Bhimasena- This right hand itself is great weapon to me.

Ghatothkacha- This is acceptable to my father Bhimasena.

Bhimasea-who is that Bhimasena? You father  is equal to whom   world creater,  shiva,Krishna, shakra or yama.

 

Ghatothkacha- to all. Bhimasena-chi,this is false.s

Ghatothkacha- what,what? Do you tell false? Are you blaming my guru? All right I will pull this thich tree and hit. (pulls out and hits). Abba!  It was not possible to kill by this also! What shall I do?,I came to know. I will pluck stone from  this hill and hit. The stone which I have kept  will carry away your prana.

Bhimasena- wild elephant  though gets irritated  don’t know how to make tiger to fear.

Ghatothkacha- what, by this also it was not possible to kill him. What more shall I do? Yes I came to know.

(bothy of them do great war).

Ghatothkacha-   (catching bhimasens in hold(pattu)

 With my arms I binded you. How will you cross strength of my arms? Hey,

Bhimasena-(in himself)  What  he has caught me! Hey, suyodhana, your enemy party is growing. Protect yourself. Ayya purusha be cautious.

Ghatothkacha- I am awaken (cautious) only.

Bhimasena-  releasing from  hold(pattu)

Leave pride that I am strong. I have seen all your  summary,valient

 In arm war there is no tiredsness to me

Ghatothkacha- What,By this also I am not able to kill. What shall I do? All right ,I came to know. Got by mothr’s grace maya rope is there. Inm that I will tie him and carry. Where is water? Hey hil, give water. See it is pouring.(does achamna reciting manthra).Ayya  purusha

 By my yama rope getting tied,forgetting body, you are coming with me. In ffestival  binded by ropes shakra flag (shakrsdhvaja) you are resembling.

( like this ties  by mata rope).

Bhimasena- what is this,I  am caught by maya rope,what shall I do now? All right,I came to know. By grace(prasada) of maheshwara  got maya rope liberation manthra is there. That I will chant where is water? Ayya brahmana son, bring water which is in kamandala.

Oldman-  take water.

 (bhimasena   does achamana, chanting manthra  releases from maya)

Ghatothkacha- rope fell. What shall I do now? All right I came to know. Ayya purusha ,remember previous agreement.

Bhimasena-  Agreement?remembered go forward

(both will go)oldman-childern ,what shall we do? Bhimasena(vrikodara) is going.

Ghatothkacha-(going near) mother,ghatothkacha , I thank(do namaskarams) As you were desiring from long time  for your food I have brought one person.

Hidimbe-(enters) son  live long.

Ghatothkacha- I am blessed.

Hidimbe- child, what kind of person you have brought?

Ghatothkacha-s mother! Man in talk only,not in valience.

Hidimbe- is he Brahmin?

Ghatothkacha- not Brahmin

Hidimbe- If so is he old man?

Ghatothkacha- not oldman.

Hidimbe- is he boy?

Ghato- not boy

. Hidimbe- if so let me see him.

.(both go forward)

 Hidimbe-what , is this man, ou have brought?

Ghatothacha- mother who is he?

Hidimbe- mad,he is god.

Ghato-to whom?

Hidimbe- to you and me

Ghato-what is example?

hidimbe- this only is example. Jaya to aryason.

Bhimasena-(sees) who is this? Devi Hidimbe! Hidimbe what is this?

Hidimbe-( in ear)  Aryason, like this.

Bhi,asena- In caste you are demoness not in behavior.

Hidimbe- mad, thank father(do namaskarams).

 Ghatothkacha- father, I am forest fire to  to that  dhartharastra forest.I do namaskarams. Fickleness of son should be excused. Without knowing I did not thank you first. Forget my mistake and bless.

Bhimasena- come son, come son. Your missing of method(regularity) is also  was beautiful only.(like this embracing)  chi;ldern who are forest fire to dhatharastra forest only  your fathers mind is desiring. Child,become very valiant and strong.

Ghatothkacha- I am blessed.

Oldman- so he is bhimsena’sson ghatothkacha!

Bhimasena- child, do namaskarams to worshipable to  keshavadasa.Ghatothkacha- wprshipable, I do namaskarams.

Oldman- you become  good charectered and fameful  equal to your father.

Ghatothkacha-  I am blessed.

Oldman- Ayya vrikodara( bhimsena,  wulf stiomached) ,you protected our family. You uplifted our family. We will go.

Bhimasena- all goods were got by your blessings. Near only is our ashrama. You may take rest and go.

Oldman-  Like this by giving jiva only  you  have shown  hospitality.s Therefore we will go .

 Bhimasena- worshipable, may go along with family. Again come and give darshan.

Oldman- all right ,let us do so.

(keshavadasa goes with wife and children).

Bhiimasena- Hidimbe, come like this child, let us send worshipable  keshavadasa up to door of ashrama and come.

 How ocean is lord to rivers

 How fire is lord to offers(ahuthies)

 How mind is lord to senses

Like that to us god upendra is lord

(All will go)

,,,,,,,,,,,,,,,MADHYAMA VYAYOGA DRAMA COMPLETED,,,,,,,,,,,,,,,,

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3)URUBHANGA(THIGH BREAKING) DRAMA:

(After naandi director(Suthradhara) enters)

Director- To enemy river bhishma dronas are  banks.

Sindhu king(sea) is water wicked shakuni is pit

Karna and guru;s sons are fish  wavws crocodiles

 Bows are   sand mass, kouravendra is fllod

  Enemy River like this  to cross  arjuna

Used which row(harigolu)  and reached bank

 That god keshava becoming row by himself

 Fron enemies fear let  him protect by gracing you Prayer(request) in arya mahashayas (gentleman). By the time I request  while indulged only  as though make noise is heard! Let it be,let me see.

(behind screen)

 We came,we came.

Director- all right,came to know.

Pariparshwaka-(enters) bhaava  where are these  bhatas (soldiers) going? For sake of heaven  own body only  warfire

Face trying to do homa(sacrifice),various weapons piercing  due to rubbing of tip of  Ivory teeth of  Intoxicated elephants, became pieces. Like  oregallu(test stone)  each one’s valience surround soldiers (servents).

 

Director- Marisha, you don’t know? On side of Dhritharastra  all hundred children dieing , Duryodhana is only remaining. Onside of Yudhistira only pandavas and Krishna remained. Samantha panchaka  from king’s bodies got congested.At this time

Un this warfield  intoxicated elephants and horses line of kings, mixing colour colour, like painted picture is appearing. Today. Bhima duryodhanas standing  war field, knowing fighting  soldiers walked quickly,breaking kings to groud leaning war field.(go).

,,,,,,,,,,,,,,,,,,,,sthapane  (establishment)completed,,,,,,,,,,,,,,,,,

(later three soldiers enter)all-came came.

First -See in front only is seen war field.

This is step path  for kings to rise to heaven.Pranagni homas yajnas –appears.

 

Second-well said.

Dead elephants resemble collapsed hills, athirathas getting killed  every where chariots have fallen like nest of eagles. In war  kings fought without leaving hand , died and joined heaven. Fighting without giving back ,doing like that and this,at end slept.

First – this is  like  this.

Trunks only are yupas,arrows are darbhes, elephants dead bodies are chayanas of banabe in fire of enemity, flags only are aeroplanes, lion sound itself is manthra,killed humans,animals war only is yajna.

All three:oho! Died fallen elephants and horses,humans blood land has become mud. Spread around  spilled fallen  varma(?) ,skin, umbrella,chamara(fan), thomara, arrow,kuntha, shield  kabandha excetras  everywhere congested. Shakthi,prasa, haataka,  bhindivala, shula(sharp weapon), musala, mydgara, varaha karna, kanaya, karpana, shanku(cone), thrasi excetra  weapons  filled this  Samantha panchaka how much fearful!

First- in such stage also  kshathriyas without losing charm, still are enlighting only.

Second- what? Even on kshathriyas also authority of death?

First- is there doubt?

Third – not,not like that

All – what is noise here? All right  what is this. Let us sea.

(all walk forward)

First-oho! God to both families, vyasa, Halayudha(balarama), Krishna ,vidura  excetras in front of these only  who pulled knot(head) of Droupadi, from insult  angry pandava madhyama(middle one) Bhimasena ,by killing three younger brothers , angry king Duryodhana gadhayudda (club war) has started.

First- due to hit  emitted out blood  having wet body seeing this  pandava

Second-  maruthi  by guesture of this  , becoming enthusiastic.

All-ayyo ayyo! King fell.

Third- pouring bloos from parts  seeing kuru king Bhagavan vyasa maharshi jumped to sky.

Second- balarama on seeing this closed eyes.

Closed eyes on seeing kind(condition) of  Duryodhana

 Cvaipayana on seeing anger of Haladhara(balarama)

Hiding in brothers hang cage

 while  Bhima  was walking  by holding hand of Krishna fearing pandavas carry him

 

first – Hey,worshipable  balarama(Halayudha)  having eyes irritated by anger, seeing going of bhimasena only coming this side only..He is,

 

while big red eyes were emitting sparks

 with anger rotating head this and that side

 Holding flower garland filled with bees

Lifting slightly upwards, surrounding clean body

is pulling up hanging cloth coming

appearing like moon is coming.

Second-‘let us go near king.

Both- all right ,first we have to do.(Both go)

,,,,,,,,,,,,,,,VISHKAMBHAKA COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,

(Later Baladeva enters)

 Baladeva(Balarama)- hey parthivas,this is not suitable

Without seeing plough,

 Bringing to war field,as he did not agree for compromise

 Me also with strength  with pride counting

In middle of war,he Duryodhana’s

By hitting club  has hit and sent!

Appa,Duryodhana, get consolation for a moment

 

This plough  swallowd sowbha(?),great demons

 Town compounds(buildings) goad to kutas(gatherings,unions)

Turned kalindi water  towards other side,

Enemy strength  prana tifin worship

 Coole plough is this.this today lifing up

 Which has become hada(moderate)  wet by sweat and blood

 

I will pierce chest of bhimasena

Heart of one who is plhoughing land, his heart I will pluch (pull) and phlough.

(behind screen)

Tolerate, worshipable should tolerate.

Baladeva-  Though in this condition  tiring paining duryodhana is coming towards me following.

(later thigh broken duryodhana enters)

Duryodhana-crossing time arrangement,  by Bhima hit club  by wound my thigh has broken  now.

 

Body with half jiva on earth

Fixing hand pulling by arm strength  I will walk

Tolerate, worshipable should tolerate

On earth  my head is rolling  under your feet

Baladeva leave anger

Let pandavas live kuru family thilanjali(thil water)

Let clouds live,today enemity completed,

War story completed,my existence closed.

 

 Baladeva- Duryodhana hold mind for a moment.

Duryodhana- what worshipable will do?

Baladeva-listen,

Frop tip of plough  drilling body

from onake hits I nwill grind his shoulders

I will wash out pandavas pranas,will send

To heaven,making them your followers

Duryodhana- no,worshipable, should not tell like that

Hundred brothers died.My condition is like this-what isuse in war?

Baladeva- In front of me only they have cheated you. For this I am getting angry.

Duryodhana- do you feel they have cheated me?

Baladeva- what doubt?

Duryodhana- to ,my ptranas suitable values have been paid, it appears.

Do you think I am defeated by bhima? I am not the person to get defeated. I have not failed.

Baladeva- Bhimasena cheating you in was is living now also.

Duryodhana- did Bhimasena cheated me?

Baladeva- therefore who brought you to this  condition?

Duryodhana-listen,

 Bringing parijatha  who broke pride of Indra(surapathi) for divine thousand years  in ocean water hari slept with leela(play), all world famous,in club of Bhima, hiding himself  to me who has liked nirvyaja  war, has given me to death today.

(in head)

 Move away,Arya,move away

Baladeva-(seeing well)s oho worshipable dhritharastra  by Gandhari, added with harem(Anthahpura) women,with sorrow with shrunken heart , whie Durjaya was showing path, is coming this side only. He dividing eyes with hundred sons.

(later  dhritharastra, Gandhari, devies, durjaya-these enter)

Dhritharastra- child, where are you!

 Gandhari-child,where are you?

Devies- king where re you?

Dhritharastra- Ayyo! Difficult  difficult!

 Today son  in war undergoing cheating

Hearing fallen sound  tears filling in eyes

 Blindness of my  life doubled.

Gandhari, can you tolerate?

Gandhari- This bad lucked is still living.

Devies-king! King!

King- Ayyo!difficult,difficult! My wives are also weeping?

Al my queens today with spread hairs

Have come with tumult! Pain of hit of club

Depths I don’t know Now I am knowing for first time.

Dhritharastra -Gandhari, is family honour Duryodhana seen?

Gandhari- king ,not seen.

Dhritharastra- what ,not seen,Ayyo!  At  this time when childerns have to come in search of me, I am not seeing son only! Ayyo bad yama!

Gandhari- Child  Suyodhana, give me answer. Losing hundred children sorrowing bad lucked  king you console.

Baladeva-see, she is worshipable Gandhari,

Leaving desire of  seeing face of  sons and grand sons

Pours tears without gap. Pouring weted eye  band(patti,cloth)

Dhritharastra- child Duryodhana, eighteen akshohini  king,where are you?

King-Now I bwcame king!

Dhritharastra- first son among hundred come give answer.

King-I will answer another news has to be told. To tell that I am feelking  very muchshy.

Dhritharastra- come child, do namaskarams to me.

King- came, came.(acts rising and falls)Ayyo This only is second hit to me !difficult difficult!

 By hittinmg to  thighs bhima has already

Taken(sacked)  ability of doing namaskarams to guru.

Gandhari- come come children.

Devies- mother came.

Gandhari- search husband.

Devies-bad lucked ,we will go.

Dhritharastra- who is he, holding border of  my cloth  showing path?

Durjaya- grand father, myself Durjaya.

Dhritharaste- to us also durjaya(bad win), search father.

Durjaya- I am getting tired grand father.

Dhritharastra- go go  yo will relax on father’s thigh.

Durjaya- grand father,I am going(goes near) appa! Where ere you?

King- He has also come! In all stages  residing in heart  son’s friendship  is burning me.because-

This kid Durjaya  does not know sorrows touch

 Sleeping in my anka(lap) fit for sleeping

My defeat like this on seeing what he will say!

Durjaya-oho! King is sitting on ground(floor)!

Duryodhana- child, why did you come here?

 Durjaya- as you delayed.

 Duryodhana- Ayyo! In this condition also son’s friendship is burning me!

Durjaya- father, I will sit on thigh.

(climbs on thigh)

Duryodhana-(prevents so as not to climb) durjaya durjaya ayyo difficult!

Source of heart love, eyes celebration

Child moon, to change time today

This kind of moon has become fire.

Durjaya- Why father, you are preventing so as not to sit on thigh?

Duryodhana- this seat you lesave child.

Where ever you get seat there child

 First you enjoyed anka (lamp) seat

From now onwards not to you  child.

Durjaya- king,  If so where you are going?

King- where did hundred brothers  went, there.

Durjaya- carry me also there. King-go child ask vrikodara (bhimasena).

Durjaya- king come, they are searching for you.

 King- who child?

Durjaya- grand father grand mother, mother all.

 King- go child I can’t come.

Durjaya- I will lift and carry you.

 King- go you are still small.

Durjaya-(goes forward) arya, here king!

Devies- ha ha! king!

 

Dhritharastra- where is king?

Gandhari –where is my child?

Durjaya- here king, has sit on ground(floor).

Dhritharastra- Ayyo! He only is that king!

Gandhari-child Duryodhana ,are you tired very much!

King-Am I not your son?

Dhritharastra- who is she?

Gandhari- king, I have got children who does not know sign of fear.

King-Now I think  as though I have born newly. Thatha,  what is fruit vrom this upset?

Dhritharastra- son. How shall I not get upset?

High in valience, as war dikshitha (initiater)

  Hundred kings have   died before only ,you are remaining s

On the day 0n which you die what remains to me?

(falls)

King- Ayyo  worshipable fell. Thatha, console this  worshipable.

Dhritharastra- What shall I console!

Dhritharastra- I am dieinmg in war without showing back. Control this sorrow and bless.

Did namaskarams to your feet,in front of others without bending head

Even to burning fire also –withoiut bending  I lived.

I took birth with honour,with that honour only

I will join heaven today

Dhritharastra- by birth only closed eyes.

Old age is more no desire in life to me.

 Inm this kind of old age I can’t tolerat son

Sorrow burning  drills, powdering

Boldness powdering  is growing very much.

Baladeva-difficult,difficult!

 

 For ever non shining eyes

Duryodhana I have left desire of life only

 To worshipable I can’t show face

Kinmg-mother m one request in you

King- tell  child.

King-I do namaskarams and beg,

If I have done punya  you only

Become mother in births and births to me.

Gandhari- my desire only you also did.

King-malavi,you also listen,

Your husband  in war without giving back

Struggling I have labored. Why do you cry as kshathriye?

Devi- As sahadharmacharini (wife) as child  how not to cry?

King- devi, you also listen. By veda  told rule, various kinds of yajna

have done with mind. Reared relatives.

Like this  seeing my honour ,honourable tell

Is it suitable to cry? Will they cry wives of

such people in this kind?

 

Pouravi- having decided to  do sahagamana(codieing with death of  husband) now I won’t cry. King- Durjaya ,you also tell.

Dhritharastra- gandhari, what he will say!

Gandhari I am also thinking that only.

King- like me treat pandavas. Behave according to words of mother kunthi. See  Abhimanyus mother and Droupadi as mother.,see child

Baladeva- oho, enemity is  turned into repentence.! Some noise is heard.oho  guru son Ashwatthama is coming towards this side only.

 

He has got eyes blaming extended blossomed lotus petals

He has opened. He is coming swinging long arms.

One cruel work  he will pull with force in body of forest fire, in rain bow horn

 Like Neru getting body he is appearing.

(later Ashwatthama enters)

Ashwatthama-(telling that only what is told before)

 I will fight alone I am drona’s son.

What is use from  victory  which has not got praise(walks forward),no can’t  be told like this. When I went to give tharpana  to my father, at the the time only when I forgot all, kuru family thilaka(nama)  Duryodhana  became target of  cheating (deception)! Who will believe this ?

RISING  ELEPHANTS AND CHARIOTS,HOLDING ARROW AND BOW

Leven armies all kings lifting hands up awaited for order of kuru king.

  Along with wearing  parashurama’s shield, bhishma  grand father also fought as soldier(bhata).He himself athiratha,having this much of treasure ,kinhg duryodhana  was defeated today.due to control of time he got defeated today.

 

Where is gandhari’s son Duryodhana  now?(goes forward and sees around) Died in war elephants,horses,humans, broken chariots, are fallen. In midst of this prakara(warfield)  duryodhana who reached bank of war ocean is appearing.he,

(goes near)  what is this kuru king?

King- guru son, this is result of dissatisfaction.

Ashwatthama- kuru king I will destroy him who is cause for your defeat

King- what you will do?

Ashwatthama-listen,

 To protect pandavas sharnga and wheels excetrasholding in eight arms, having  eagle  as vehicle(garuda vahana)  ,even if Krishna only coms to war also, I will cut pandavas .I will cut Krishna. I will cut all and mix. Like  like ink painted picture(map) will mix and throw.

King- no don’t tell like this.

They died ob mother earth’s thigh

Kings and kings, karna went to  divine world(diva,sun).

Bhishma fell to earth,  my hundred younger brothers  died before only fighting with those who irritated them in war field.see,guru’s son, at end this destination

(fate) came to me.!leave bow, you don’t hold in future.

Ashwatthama: kuru king

 In club war  bhima brokr tiut thighs

Did he powder your pride  with him?

King- no,shoilt happen like this. Kings  have honour as body. For honour only I got control(nigraha). Guru son see

 

 Remember on that day in gambling  holding knot9head) of droupadi, I made to bring to durbar. Later killed abhimanyu in war  as he is little,

Remember with pandavas playing pagade game,

Defeating them I sent them to forest.

Remember they live like  forest animals

 When I compare what I have done to them

This is very little.guru son remember this.

Ashwatthama: what ever may happen I took oath

Your promise, my promise valiant world promise.

Starting war  at night will burn pandavas.

Baladeva- Giri son’s  words will run surely.

Ashwatthama- worshipable baladeva is also here!

Dhritharastra-Ayyo, for cheating another witness needed?

Ashwatthama- durjaya, come here

 

 In this state  which father has earned by arm strength

Getting abhisheka(throne ceremony) done, you only become king.s

 By Brahmins become king.

 

Duryodhana- my pranas are going. Shanthanu excetra our fathers and grand fayhers making karna in front, hundred younger Crothers also , are standing here see. On Airavatha holding hand of Mahendra sitting kaka(crow)  paksha dhara  Abhimanyu seeing me getting angry is talking to me. Urvashi excetra divine damsels (Apsaras) are coming near me.s These only body wearers maharnavas. She only is Ganga excetra  great rivers. To carry me yama  run with thousand swans has sent aeroplane which is carrier of valients(veera vahi).  Now I will go go! (goes to heaven)

(screen falls).

Dhritharastra- as money to good people, as residence to penance

To sining ashrama  I will walk with force.

 After death of sons  what I use from state?

Let  state burn, I will go to Ashrama.

Ashwatthama- holding arrows and bows in hand, to kill

Those who have slept I will walk to enemy army.

 

(BHARATHA SENTENCE)

Baladeva-  hitting enemies party,making peace to stand

Let our king  maintain go gana(cow croups).

(All will go)

,,,,,,,,,,,,,,,,,,,,URUBHANHA(THIGH BREAKING) DRAMA COMPLETED,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

4)MESSENGER’S SENTENCE :( DUTHA VAKYA):

(After naandi director(suthradhara) enters)

Director- Prayer9request) in arya(nobel,honourable)   gentlemen,oho. When I am engaged in  prayer only  there seems to be noise. It is heard! Let it be, let me see)

(in screen)

 Hey door keepers, king Duryodhana has ordered like this.

Director- all right ,came to know.

On happening of opposition  to pandavas with dhritharastra sons, in order of Duryodhana servent,will prepare now manthra shala.(planning house).

,,,,,,,,,,,,,,,,STHAPANE(Establishment) completed,,,,,,,,,,,,,,,,,,

(later kanchuki enters)

Kanchuki- Hey door keeper, king Duryodhana” now along with all kings duryodhana has to do consultation. There all kigs are be made to come”-like this has ordered. (going forward seeing around).this king Duryodhana is coming this side only!  He is shyama coloured wearing white cloth  has covered. Along with  umbrella and chamara(fans)  is shining.

 Shining by light of worn ornament bead body

Like full moon day moon is  shining in midst of  satars.

(later as indicated above duryodhana  enters)

Duryodhana-  my mind is enjoying by remembering  sudden war celebration which has come.

  Kanchuki- victory(jaya) to king. According to order of king  all kings have been brought.

Duryodhana-good, you go to harem(anthahpura).

Kanchuki- as per order of king.(goes).

Duryodhana-Aryas, vaikarna varsha god  tell,-I  have wealth of army of leven Akshohini. Who is suitable to become army chief(senapathi,commander in chief)? What you wil tell? This is one big matter .think and tell.

 

This is acceptable. Therefore come,let us go to manthra(planning) hall. I thank you. Should come inside mantha shala(planning hall). Aryas  vaikarnavarsha  god,you also come inside. You also come. Kshathriyas all of you come inside. Vayasya karna we shall also go inside.

(going inside)

Acharya, this is kurmasana,please sit. Grand father this is throne sit. mava

(maternal uncle) this is skin asana sit. Arya  vaikarnavarsha godm you sit.

 All kshathriyas all of you may sit.

What did you say,what did you say? Still king has not yet sit/aha, way of  army religion is like this only. I will sit. Vayasya karna you also sit(sit).

Aryas(honourables), vaikarna varsha deva, tell now- I have army wealth of  of eleven akshohini. Who is suitable to become army chief(commander in chief) to it?

What did you tell will worshipable gandhara king tell.Let  maternal uncle(mava) only tell.

What did mava(maternal uncle)say? Where this worshipable Gangeya is there to become army chief  who else is  fit,like this is it not?

Mava told well. All right, let grandfather become. To us also same desire.

 

Soldiers shouting ,drums roaring

 Cone(shankha) sounds rising, to noise of storm

 Equal to sound of Caught mahodadhi

 On the day of abhisheka to Gangeya ,in head top(netthi)

Falling down along with  pouring water drops

Let fall king’s broken hearts.

 

Kanchuki-9enters)  jaya(victory) to king. From camp of pandavas  for messenger work  purushothama narayana  has come.

Duryodhana- Don’t tell like that ,badarayana, what what  kamsa’s servent Damodara  is he purushotthama to you? That gopalaka is he purushotthama to you? State,fame, enjoyments  all  jarasandha sacked off(took off). Is he purushotthama to you? Abba, in frong of gathered kings  residing servents behavior why did it became like this! With how much pride he is talking!

 

Kanchuki- king should excuse. Due to fear I forgot suitable behavior.(falls to leg).

 Duryodhana- fear? Is there fear to all humans? rise ,rise.

Kanchuki-I am blessed.

Duryodhana-now I am pleased, who is that who has come as messenger?

Kanchuki- keshava has come as messenger.

Duryodhana- did you tell keshava? Tell like this. This only is right behavior. Hey king to keshava who has come as messenger to do what is suitable? What did all of you say? Did keshava be worshiped by giving arghya? It will not taste to me. Here to bind him and bind is suitable

 On catching vasudeva will become

Like pulling pandava’s eyes.,while pandava’s

 losing(spoiling) destination and intellect worrying

trouble of cousins(dayadies) will be avoided

whole earth becomes mine.

 

What is more is  when keshava comes here rising standing  who gives respect to him ,to them twelve bhaara(weight) gold I will put penalty. Therefore all of you without forgetting yourself(body) be careful. If I have to no to rise which plan shall I use? Aha plan flashed. Badarayana, written picture of pulling clothes of droupadi  that picture you bring.( so as to be not heard by others). Fixing vision in that ,when keshava comes I will not rise.

Kanchuki- as per order of king.(goes and comes)s jaya to king. This is that picture.

duryodhana-spread in front of me.

Kanchuki- king’s order(spreads)s

Duryodhana- how much beautiful is this picture? Dushyasa is holding  standing droupadi’s knot. This droupadi

 With upse has opened eyes is shining like chandralekhe

Fallen in mouth of rahu.s

This wicked athma bhima, in front of all kings seeing droupadi on  getting irritated

 Is seeing pillar of durbar hall.this yudhistira,

 

 These two acharya  grandfathers(pithamahas)  On seeing droupadi  with dshyness have put  vover to face and sit. Aha,how much filled is their colour! Feel is emitting out how much well! What is thought all has been witten so as to match so beautifully! This picture is witten very clearly. I felt very happy to see. Who is that?

Kanchuki- jaya to king.

Duryodhana- Badarayana, bring that messenger who has forgotten body  for having  bird as vehicle.

Kanchuki- As per oder of kimg.(goes)

 Duryodhana – karna,

 That Krishna has come, as per words of pandavas for

Messenger’s work like servent.

 Get prepared Karna , ears, you will listen

Yudhistira’s female guts wirds

(afterwards vasudeva abd kanchuki come).

Vasudeva- At least now, by words of dharmaraja , dhananjaya’s natural friendship , getting inducted, fattening with war pride, not listening what is told  with suyodhana  though it is unsuitable I am doing this messenger work..but,

This is duryodhana’s camp,here,

Ayya badarayana, shall we go inside?

Kanchuki- what is obstruction? Padmanabha  may  come inside.

Vasudeva-(enters)s Seeing me all kshathriyas  are appearing as though feared! No no,no fear, all of you can sit freely.

Duryodhana- what did all feared on seeing  keshava? Enough enough your celebration! Let the punishment which I have ordered be in memory. I am the one who have ordered!

Vasudeva- what duryodhana you have sit?

Duryodhana  (rising up from seat, in himself) . Keshava’s arrival is exoressed well.

 

By enthusiasm  making my intellect to reside,

 though I hd sat by keshava’s greatness

  from seat I rolled down and fell today

 

Abba this messenger is very magiciam(mayavi). Ayya messenger sit in this seat

Vasudeva- Acharys , sit, Gangeya and other important kings, all of you can sit freely. I will also sit. How much beautiful is this picture! What is this! In this pulling  of knot(mudi,head) of droupadi is written! Ahaha!

 

This suyodhana  as his knowledge is not sufficient

 Thinking insult of own people as valience

Who is in world, in functions(Durbars)

Who show their own defect?

 

Remove this picture from here.

Duryodhana- Badarayana ,remove this picture.

Kanchuki-as per order of king.

Vasudeva- this is suitable to Gandhari son.yes yes all are skilled.

Ayya suyodhana, In matter of relatives like this  you should not  talk this.

Duryodhana- your father’s brother in law,on king kamsa

You have no kinmdness, how shall  we get  kindness on  daily inn helpers.

Vasudeva- Don’t think  it as defect inme.

Duryodhana- Surely kamsa was cheated by you. Stop praising yourself. This not valience,see

Vasudeva- Ayya Duryodhhana, smooth people  seeing their  time and place cobditions (stages)  to show valience! Let your fun about me stop here. Now you manage your own work.

Duryodhana- to gods sons( divine sons)  what is relation with humans? Stop this story.

Vasudeva-(in himself)

To teach in sama is not leaving his nature

 By harsh words I disturbed him nd saw.

Ayya Suyodhana, You know strength and valience of Arjuna.Is it not?

Duryodhana- I don’t know

Vasudeva-If so listen.I will tell one more direct fat.onm that day in ghoshayathre chiithrasena carried you to sky. Listening your cry arjuna only came and released. Is it no?

What is by more talk?

Dhrithsrsstra’s son,  listening to my words give half state,if you don’t give esarth up to see prandavas will  take.

Duryodhana- what what will pandavas take?

Vasudeva- kuru family  kalanka bhutha(defect ghost), did we became so as to talk by keeping grass in the missle?

Duryodhana- hEy cow watcher, you are low only.

Killing woman who should not be killed, horses oxese boxers(wrestlers) by hitting, ,coming without shy  near sadhus  how do you want to talk?

Vasudeva- Ayya,suyodhana, Will you blame me?

Duryodhana- you are not fit for conversation.

I have  got   white umbrella  held up

 In  water abhisheka (holy bath)  I have got my head top(netthi) wet.

 Bending head  mixing with kings group I will talk.

I will not talk people like you.

Vasudeva-Will suyodhana not talk with me?

Hey stubborn,   no friendship with relatives, kaka(crow) kekara, pingala

By you this family –this kuru family will get destroyed quickly ,listen.

Hey kings, Now I will go.Duryodhana_ what will keshava go? Dushyasana, durmarshana, durmukha, durbuddhi, Dhsteshwara, tie keshava who has crossed messenger community  behaviors (dormalities). What have you no power? Dushyasana , you are capable.Is it not? Tie keshava.he is receding falling back! All right, I will only tie.(goes near)

Vasudeva- what , duryodhana is desiring to to tie me. All right, I will see his capability.(shows vishva rupa(universal form).

Duryodhana- hey messenger,

What now keshava is not see. He only is keshava. How much lie he tells! What keshava is not seen.  How much keshva has become short(dwarf)!  What keshava is not seen.  How much tall keshava has become? What he is not seen.. He is keshva. In planning hall everywhere keshava is present! What shall I do now? All right , I came to know. Hey kings each of you tie one one kashava. What tieing themselves by themselves  all kings are falling! Let it be! Hey dambhaka(cheater, show off maker)  remember!

Vasudeva- all right, I will only achieve worl of pandavas. Hey,Sudarshana come this side.

(later sudarshana enters).

Sudarshansa- I have come. Where is god Narayana.

(sees) this messenger is standing  at door of Hasthinapura as suitable to  messenger. Where is water? Where is water! Bhagavathi, sky Ganga  give little water. There is pouring. (doing achamana goes near). Jaya(victory) to God Narayana.(does namaskarams).

Vasudeva- sudarshana , become valiant without opposite.

Sudarshana- blessed.

Vasudeva- good, You came in working time only.

Sudarshana- what wahat , you told working hours only? Order. Bhagavantha(god) should order.

 

Shall I rotate Meru mandara family gira gira

Or shall I disturb wjole ocean?

 Or shall I make  stars family  to fall  on earth?

By your grace these are possible.

What shall I do god, appoint me.

Vasudeva-Sudarshana  come this side,hey suyodhana

Drown in salt water, hide in mountain caves

Grahana rounding coming  inm air path you hode,

From this wheel no survival  to you today.

Than your arm strength  getting more speed

Rushes comes attacks. Hey fickle,this is wheel

As time wheel only will come and attack

 

Sudarshana-For killing of Suyodhana! ( like this again again enquiring), should become pleasant,god Narayana should become  pleased. Hey god,

You have incarnate to  reduce burden on earth

On talking of suyodhana like this, on dieing  that labour

Becomes fruitless. Is it not?

Vasudeva- Sudarshana, due to defect  I did not see samudachara(…..?). Now you return to your place.

Sudarshana_ As per order of god narayana. What what  did you tell gopalaka

(cow maintainer) This lord is Narayana Who has covered three worlds with three steps. Is it not? All of you surrednder. Now I will go. Among god’s weapon better Sharnga  has come.

 This is thin,soft, and pleasant.

Makes to shine female nature

On back gold is carved. While hari has held waist

It becomes yama to association of enemies.

Where there is Krishna  along with new cloud

Like lightning creeper recreates.

 

Hey hey sharnga, anger of God Narayana   has become  peaceful.  You  go to your place only. see returned. Now I will go. This koumodaki has come.

Hey koumodaki,to god Narayana anger has become peaceful. Returned. I will go now. Oho panchajanya has come! Thi is

 

Like full moon, by kuna kumudas(lotuses)

Like knit garland, shines as white.

Narayana’s face’s lotus blessings has got.

 Due to swelling(rising)  pralaya ocean  noise

Equal noise is there. On hearing that demon’s wive’s 

uteruses will glide and fall.

 

 Hey , panchajanya, Bhagavantha’s anger has become peaceful. You may go. It returned. Oho Nandakasi has come.this

 

Has got small form. In war  makes great deoms

 To with fear. In sky with high speed

Is coming..Is appearing like burning ulke(meteor).

 

 Hey nandaka, god’s anger has become cool(peaceful). You may go.. it returned. Now I will go oho god’s better weapons.

God’s anger has become peaceful. You may go. All returned. Now let us go. What is this Air started to blow severe! Heat of summer became over active! Hills are shaking. Seas have fallen noising! Trees are breaking falling. Clouds are running directionless! Vasuki excetra  serpent kings are disappearing and hiding! What might have happened! God’s vehicle eagle(garuda) has come.

 

Ayya dear son of kashyapa, eagle! God of gods  bhagavantha  leaving anger has become peaceful. You may go to your place. See, he returned. Nw I will go. I will also go to beautiful  Meru caves only.(oes).

Vasudeva- now I will also go  camp of pandavas only. (in screen)

No no don’t go.

Vasudeva- It is like note of o;ld king! King,I stood.

(later dhritharastra enters).

Dhritharastra- Where isgod narayana? Where is god who produces good(shreyas) to  to pandavas? Where is god who is dearer to Brahmins? Devaki nandana  where is that god?

Sharnga pani my son has commited wrong

See lord of gods, I your feet

I bend my head and keep.

(does namaskarams)

Vasudeva- Ayyo ayyo, worshipable has fallen! Shoud rise rise up.

 Dhritharastra- god I am blessed. Please accept this Arghya and padya.

Vasudebva- I will accept all. What happiness shall I give to you?

Dhritharastra- When god is pleased with me  what more shall I want?

Vasudeva- worshipable may go.

Dhritharastra- As per order of Bhagavantha (god) Narayana.(goes).

 

(BHARATHA SENTENCE)

 Himavantha and vindhyas are kundalas

all earth of  this  ocean’s saree border

let be protecting in shadow of one umbrella

our kinmg  in love of  king lion.

(All will go)

,,,,,,,,,,,,,,,,,,,,DUTHAVAKYA(MESSENGER SENTENCE COMPLETED,,,,,,

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5)DUTHA  GHATOTHKACHA: (MESSENGER GHATOTHACHA):

(Aftr naandi director(suthradhara) enters)

Director- as a destination to three worlds,in difficulty

 As base of  logics(yukthies)  to plans of divijasss(gods)

 To drama of ythree worlds which runms without gap

Preparing things showing  director

Let shining Narayana protect by gracing you

 

Prayer(request) in arya mahashayas.  Oho when I am engaged in  prayer only a noise is hard! Let it be. Let me see.

(In screen)

Ayya ,ayya pray pray

Director- All right. I came to know. Assistant of Janardhana Dhananjaya  to walk on army of Samshapthakas , afterwards  people on side of Dhritharastra ‘s side

 Due to anger produced by killing Of bhishma , all covering around  killed Abhimanyu kumara.On this side,

 

Doubting arrival of Arjuna with fear,

seeing frequently the direction in which partha(Arjuna) walked

forgetting body in  wound of arrows of Soubhadra

all kings are going to their camps(bidus).

(goes)

,,,,,,,,,,,,,,,,(Establishment(sthapane) completed.,,,,,,,,,,,,,,,,,,,

(later  soldier  enters)

Bhata- pray pray, Getting hundred children  getting called appreciable relatives, evtended by vijnana(science, knowledge)  by politeness and enquiries(vicharas)  having long visions to dhritharastra king request like this.

 

“killing soldiers, chariots, horses, varanas

 kings innumerable  strength Abhimanyu  disturbed.

Though child  showd karma of Arjuna.

all kings surrounding Abhimanyu ,

 hundreds of kings covering pressing killed.

 To see adventure of one standing in sky that grand father completed.

(Later Dhritharasta, Gandhari, Dshyale, prathihari – all these enter).

Dhritharastra- what happened, what happened?

 Who made my ears dirty like this?

 Who is talking non dear as dear?

Who is that chilkd killing art of sin

Reduction(destruction )f our family announced without hesitation?

Gandhari- king, destroying all children  family braking  is going on. This you don’t know?

Dhritharastra-  gandhari I know.

Gandhari- when it was?

Dhritharastra-Gandhari, listen

 

Now due to death of Abhimanyu,due to anger irritation

Krishna with much anger holding  Bridle(kadivana) and whip on coming

Using fearful bow will hit(shoot) enemies of partha(Arjuna)

Whole world becomes cool due to reduction of heat.

 

Gandhari- Ha Abhimanyu! Destroying purushas such  family breaking is going on ,due to boyhood rushing there, due to our bad luck  hey pouthraka(grandson) where did you go?

Dushyale- who produced  widowship   to utthare he to his wives also like bringing keeping widowship.

Dhritharastra- who is that?who built bridge to this sorrow(vyasana)?

  Bhata-myself king

Dhritharastra- who are you?

Bhata- king I am  I am jayathratha.

Dhritharastra- jaya thrartha

Who killed Abhimanyu, To whom life is not wanted to panchagnies(gfive fires) called pandavas became  fuel?

 Bhata- kingking, many kings joining together, killed Abhimanyu kumara. Jayadratha became mere cause.

Dhritharastra- what what, did jayadratha became cause?

Bhata- king yes.

 

Dhritharastra- ayyo ,jayadratha got desed.

( on hearing that dushyale cries.)

Prathihari- daughter, don’t cry,don’t cry see

 Your husband to whole gandivies

Standing as goal,ture your mangalya luck

Good luck will not taste him.

Dushyale- If so, thatha give me order(permission). I will also go near bride utthare.

Dhritharastra- daughter what do you say?

Dushyale- thatha(dear), I will hell like this- “ as accepble to current situation, the dress you wear only I will also wear”

 Gandhari- daughter,don’t Don’t talk amangala(not good). Your husband is alive.is it not?

Dshyale- mother, this nuch of luck from where it should come to m! To janardhana assistant  Dhananjaya, doing non dear who will sirvive?

Dhritharastra- Sorrowful Dushyale has told truth only.

 

“ as eight hands become pillow to head, Srikrisna

 To intoxicated Haladharagrows in anka for mong time. Jayathratha tel, seeing   son who was in that stage That Gandiva sound what did he do?

Bhata- king what arjuna? do you know that it has taken place in time of

Dhritharasta- How? Was arjuna was not there? Bhata- king,what is doubt?

Dhritharastra- how did it took place tell.

Bhata- king,listen, assistant of janardhana  Dhananjaya on walking on  army of samshapthakas  that Abhimanyu kumara, with child feet without knowing defect jumped into war.

Dhritharastra-Ayyo, his killing is accodinmg to that time only1 When tiget(shardula) is near rushing into cave to trouble who is capable? Later, what remaining pandavas are doing?

Bhata- king,listen,

Dhritharastra- Gandhari, If so come. Let us go to bank of Ganga.

Gandhari-listen,I will give tharpana to dead  one  only

 To your children who died due to their mistakes.

(later Duryodhana, dushyasana, shakuni enter)

Duryodhana- child,  Dushyasana,

 

By killing abhimanyu enemity became firm

Victory happened, enemies shook  and ran away with defeat.

Pride of Madhusudana  was pulled  became upside down

 

Developments and fames  were got by me todayDushyasana-Abba

Duryodhana- maternal uncle(mava)

Shakuni- child, what?

Duryodhana- maternal uncle, come this side. Child dushyasana, come this side. Let us  thank worshipable father.

Shakuni- Duryodhana, no no.

To him this war will no taste even a little ,listen

He is loving pandavas, will scold us only.

 Therefore it s better to see him after completion of ewar with joy.

Duryodhana- mava(maternal uncle). Let it happen however.let us thank father and come.(goes forward).

Duyodha- thatha(dear) ,I am Duryodhana , I thank you.(do namaskarams)dushyasana- Thatha(dear) I am Dushyasana , I thank you.

Shakuni-I am shakuni, I thanmk you.

 All those- what you did not bless only!

Dhritharasta – How shall I bless you?

Abhimanyu who is heart of  Krishna arjuna

-child- lest desire of living

How to tell blessings now?

Duryodhana- thatha(dear), why this much fear?

Dhritharasta- do you ask why this much of fear?

Duryodhana- what is relation between  this and jayadratha?

Dhritharastra- Prideful by boon he only is the person  who obstructed pandavas?

Duryodhana- he prevented.Still many obstructed.

Dhritharastra-Ayyo difficult

Duryodhana-

Killing bhishma by cheating

How their arms are standing without falling?

Is abhimanyu boy is he boy in valience?

To kill that valiant  should our arms fall?

Dhritharastra-child, making bhishma to fall and killing of abhimanyu are both equal?

Duryodhana(thatha(desr) how not equal?

Dhritharastra- child listen.

To Bhishma  while death was coming as per his own wishes only

Himself telling  logic(yukthi)  died in self satisfaction.

You are child, our kuru family  hero

First bud of Arjuna,was cut today

 Dushyasana- thatha(dear,priya), though he is child he is not child, Abhimanyu

Dhritharastra- wht what dushyasana talks?

Dushyasana- what more?

Seeing fighting stood in front of us only

He having diamond (vajra)power, holding bow in hand

Like  sun  of rays garland as though pouring arrows

Emitting  pierced to bodies of all kings.

Dhritharastra- ayyo difficult,

Child  doing like this alone

Arjuna baked in son’s sorrow what more he will do?

 Duryodhana- what he will do?

 Dhritharastra- If you have longevity  you only will see what he will do

Duryodhana-ththa(dear), who is thsat Arjuna?

Dhritharastra- son,even Arjuna you don’t know?

Duryodhana-  I Don’t know

Dhritharastra- if so I also don’t know.But there are many people  who know valience of Arjuna.Ask those.

Duryodhana- Whom I have to ask? Who know  strength and  valience of Arjuna?

Dhritharastra-listen ,on that day vidyadhara winning you arresting walked chithrangada

Duryodhana- If valience of duryodhana is this much , in our army standing in front of Arjuna war doing anti heros are not there?

Dhritharastra- If present who are those?

Duryodhana- karna is there!

Dhritharastra- ayyo karna Is  funny!

Duryodhana- what is cause?

Dhritharastra-listen,

 Shield of devendra carries away ardharatha.karna became equal to arjuna.

Shakunni- you are hard (expert) in blaming us.

Dhritharastra- shakuni only is talking!Ayya shakuni

 

 by you who are always engaged In gambling

in our family enemity fire was produced

the fire you kept,will not leave children without burning.

Duryodhana-oho

Earth us bending shaking,meteors are falling

Sky has become enlighted, suddenly why is happening  like this!

Dhritharastra- son it is appearing to m like this?

On death of grand son, paining in mind

While devendra is crying,tears drops nly

Are falling in form of  meteor like this.

 

Duryodhana- jayathratha ,go, in pandava’s camp  sound of  shankha pata’s lion roar is heard. Why thids much of sound is heard. Know and come.

Bhata- As per order of Maharaja(king).(goes and comes) victory to king. Arjuna who had gone on army of samshapthakas  has returned..Later laying down his killed son of thigh ,making wet with tears, as janardhana blamed has taken oath.

Duryodhna- what  what? What oath did he took?

Bhata-‘ewho killed my son, who enjoyed in his death

, all those tomorrow ,nbefore sun sets I will kill”like this.

Duryodhana- If oath is not fulfilled what is atonement([prayaschittha)?

Bhata- along ewith gandiva  dead body  burning.

Duryodhana- Mava, dead body rsing dead body rising! Dead body rising (chitharohana)! We shall Also see that this oath is not fulfilled.

Dhritharstra- son , what will  you   do?

Durytodhana- gatherinmg together all  Akshohini  army, I will hide   jayadratha.

Apart from  that

Following advices of Drona, what is impossible

to pierce whirl(vyuha) I will construct.

Without getting desire fulfilled  with paned mind

Along with elephants and soldiers will fall in fire.

 

Dhritharastra- Even if you enter earth,  even  if you rise to sky

 Arrows of Arjuna  to whom Krishna is eye

Will come on all sides and rush,will not leave

 

Bhata- cruel words like this,   if any other were to speak

At that moment only will leave pranas.

 Holding punishment  according to mistake

 If you talk like this about king ,he will not survive.

(later Ghatothkacha enters).

Ghatothkacha- Ayya myself,

 Enrmy who made to kill Abhimanyu

  I am going to see that  unrespected(anarya).

 As  though elephant walking under control of  goad

 Remembering  chkra dhara(wheel wearer) I am walking

 

(seeing below) This is  front portion of  big door of entering  enemy camp. Let me get down.(gets down) Iwill only inform Who I am.

Duryodhana- come,come quick to your temple of enemy.

I have more curiosity tell me

Boldly words of janardhana

I am duryodhana, I hace come and stood.

Ghatothkacha-(enters) He is worshipable  Dhritharastra. ZTo hundred anaryas

(unhonourables) he is  father. His shape is appearing very pleasant and serious! Wonder!wonder!!

Though he is old creases have not come

Getting hundred children  his beauty has not faded

 For heaven protection  fearing doubting

 Gods closed his eyes on seeing him.

(going near) grandfather I thank you. Ghatothka…..(like this stoping at half only) no no, I ghatothkacha thank you.

Dhritharastra- child  come.

This is not  gppg(heavenly) news, in death of brother

How much pain to you, that much only pain to me.

You don’t know it is non dear to me

Due to crime of children  difficulties came to me.

Ghatothkacha- Worshipable yo are are of very good mind. To kalyanas(welfares) production place to grand father bhagavantha(god) chakrayudha(wheel weaponed) has told like this.

Dhritharastra- (rising from seat) God chakrayudha  what he has ordered?

Ghatothkacha- no no don’t, onsittinmg on seat only you shou;d listen message of  janardhana.

Dhritharastra- As per order of god chakrayudha.(sits)

.

 Ghato thkacha- should listen-“ha child, Abhimanyu ! light of kuru family,! Ha child, yadu family  pravala! Leaving your  mother ,maternal uncle(dsodaramava), me also With desire of seeing grand father  did you go to heaven?(like this Arjuna cried).”grand father For having lost only one son  Arjunas condition has become like this. When your condition is like this  what about your condition! Therefore fire which is born from son’s sorrow, as though not burning  prana named havi(havis), Now only gather all your strength together”. Like this he has sent words.

Dhritharasta- engaged in  angry work  Krishna told like this

Arjuna will kill all kshathriyas.!

Duryodhana- on hearing these words laugh comes to me.

Ghatothkacha- what is it funny?

Duryodhana- yes it is funny.

Arjuna only will kill  all kings group

These words Krishna  has told due to jealousy.

Will he put manthra along with gods?

Ghatothkacha- talking like this  chakradhara(Krishna) has sent

I have informed partha’s work,on listening

You are laughing!abbabba! this is suitable to you.

Apart from this will you also listen to  janardhana’s message

Dushyasana- hey insulter of kshathriyas,don’t tell like that whose law all  parthivas of earth

Wear,to him somebody other who is not king has brought message!ghatothkacha- what is this,Dushyasana talking. Hey dushyasana,  did chakrayudha  became non king to you! Let it be

He released  kings from jarasandha

Residing in bed room lakshmi has loved him

 She is following his order

Shining chakrayudha is  parthiva of paryhivas.

How he is not king to you!

Duryodhana- no no,  no argument. King or not king, bali or noytBali

why pricking words? whatyou’re your lord tell?

Ghatothkacha- what doubt?what doubt? Worshipable to three worlds lord narayana is king only. To us mainly he only is king,what more is-

“destruction of kshathriyas is ready know

Hundreds of kings dieing let earth become light

 Nobody ie equal to Arjuna”.

Shakuni- do you win earth by mere words only!

 To talk and talk  if kshathruya death happens everywhere!

Ghatothkacha- hey hey shakuni is speaking! Hey shakuni. Shantham dantham papam. Than demons you only are more cruel.

Duryodhana- you have come here like devil, not for war

Take message and return. We are not  injurious to messengers.

Ghatothkacha-(with anger) what What   you are making to fear as messenger?

No no, I am not at all messenger(dutha).

Enough this your trial,coming together

Will you hit, I am standing On cutting bow hede(bow thread)

My strength will not reduce.

This is great desire for me since childhood.what more is,

Biting teeth, holding fist tight

Stood ghatothkacha,rise up males

Those who have desire of walking towards yama world.

 Dhritharastra- grandson, Ghatothkacha tolerate, sit. Listen to words.

Ghatothkacha- To control anger it is not possible for me . if so also as per words  of grand father I am messenger only. What shall I pray9rrquest) to  worshipable Narayana?

Duryodhana- who has to request? By my words tell him like this.

 

Why are you merely talking more words

 We  will bend (fear) to your valience

 It is not suitable to talk long distance,war only will talk

Hundreds of kings cming around me

I will walk in middle of umbrellas garland.

You stand there near pandavas. I will repley to you

Through arrows only.

Ghjatothkacha-   grandfather ,see I will go.

Dhritharasta-  grand son go go.

Ghatothkacha- hey kings listen to last message of janardhana.

 

 Perform(celebrate) religion(dharma) ,show love in own people

What desire you have in mind all those

Now only finish. Wearing  disguise of pandavas your yama

Along with sun rays will come towards you  with grace.

(All WILL GO)

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,DUTHA GHATOTHKCHA DRAMA COMPLETED,,,,,,,,,,,,,,,,

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 (LASAT FOUR PAGES OF URUBHANGA RETRANSLATED  BY ONVERSIGHT.INSTEAD OF DELETING I HAVE KEPT AS IT IS)

 

Pouravi- having decided to do sahagamana(codieing,cogoing)  I will not cry. King- Durjaya ,you also listen.

Dhritharastra- Gandhari , what he may tell?

Gandhari- I am thinking that only.

King- like me treat pandavas also. Behave according to order mother kunthi. Worship mother of Abhimanyu and Droupadi  like mother. See child,

Baladeva- oho, enemity resulted into repentence. Some noise is there. Guru son Ashwatthama is coming this side only. He is,

Ashwatthama- what is use from victory  for which we don’t get praise? (walks forward) not possible. Can’t say like this. When I had gone to give tharpana , at the time of having forgotten all, kuru family thilaka Duryodhana  underwent cheating! Who will believe this?

Where is Gandhari son Duryodhana now? (goes forward and sees around) elephants  horses, humans , broken chariots,died in war falling like prakara(enclosure),in midst of this prakara  war ovean’s  bank on reaching, kuru king is seen. He is,

 

 On falling down of crown, has got

 moving hair’s rays, on pouring of blood

from wound,body getting wet, is appearing red.

To embrace evening  rising head of asthagiri(sun setting mounytain)

Like western time sun, will set(drown)

 

(goes near)  kuru king what is this?

King- guru son,  fruit of dissatisfaction.

Ashwatthama- king, I will eradicate those who are cause of your  defeat (destruction ).

King –what will you do?

Ashwatthama-  to protect pandavas wearing sharnga wheels

In eight hands,  having eagle as vehicle 

Even Krishna comes to war

Will hit pandavas, will cut krishna

 By kanes(……….?) all  I will cut and mix

 Like ink applied  cloth  will mix and burn.king- no,don’t tell like that

 

 Though died on  mother earth’s thigh

Kings and kings, karna went to heaven

Bhishma went to earth,before yhey cut me

 Hundred kings in warfield , fighting with  those who irritated

See guru son, to  me this destination happened

Leave bow, don’t hold in future.

Ashwatthama-

Bhima in club war broke thighs,on that day only

 Did he powdered your pride?

King- no not possible. Kings are  having honour as body. For honour only  I got control. Guru son see,

 

Remember  on that day in gambling catching knot of droupadi

Pulled and brough her to durbar. Later killing abhimanyu

Without considering his childhood in war field

Remember  playing pagade game with pandavas

Making them to defeat I sent them to forest.

Remember they lived like forest animals.

 Whay they have done to me to cpmpare with this

Is very little. Guru son remember these.

Ashwatthama- Any eway I have taken oath

 Your promise, your promise, promise of valiant worlds,

Starting war at night will burn pandavas.

Baladeva- Guru son’s words will surely become true.

Ashwatthama- Worshipable halayudha(baladeva, balarama) is here!

Dhitharaste- ayyo,  is witness needed fo cheating?

Ashwatthama- Durjaya, come here

 

In this state earned by father’s arm strength

Without abhisheka you only become king

You become king by brahmana vachanas

Duryodhana- my pranas are going. These shanthsanu excetras are our grandfathers (on father side). Making karna in front how there are hunder younger brothers , are standing here. Rising on Airavatha, sitting holding Mahendra’s hand, kakapaksha wearer Abhimanyu on seeing me getting angry  is tsalking with me. Urvashi excetra apsaras(fdivine damsels)  are coming near me. These only are bidy wearing Maharnavas. To carry me  yama with thousand hands, run  has sent this valiant carrying aeroplane.  I came,came!

(screen falls)

Dhritharastra- as money to good people , as residence to penance

Will walk to ashrama which shines these with force.

After death of children  what is use in state?

 Let state burn, will go to ashrama

Ashwatthama- Holding bows and arrows in hand to those who have slept

 To meet  I walk to  enemies army.

(BHARATHA SENTENCE)

Baladeva- Hitting enemy party . making peace to stand

Let our king maintain  cow groups

(ALL WILL GO)

,,,,,,,,,,,,,,URUBHANGA (THIGH BREAKING)  COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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