bendre potries part 4 translated by dr raveendra hosaduurga

Dr Da. Raa. Bendre Dear friends, Translation is my hobby Selective translation of poetry of Dr Bendre (dattathreya ramachandra bendre, ambikatanaya data) Jnanapeeta awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections suggested will be done gradually.i am grateful to dr.vamana dendre,editor of all poetry collections of dr da.raa .bendre for giving meaning of difficult words and preface with introduction.i am grateful to punarvasu bendre and dr k.s.sharma,director ,bendre samshodhana samsthe,srimatha prakashana,’vishvachethana’,gokula road,hubballi-580030. Please excuse and correct if there are mistakes. Poetry collection Mugila –mallige( sky –iasmine): 122)o sky jasmine Where did you rise?to where?|pa| 1)Towards sky your run Tpwards earth your vision Of progress’s (development)-incrnation’s Which play is taking place? Has got which yoga? 2)in earth your root In field your rise What attension?no negligence? Which leela(play) you show? Rise to which world? 3)oho flower jalli jalli Bent theregolli golli(…………………….?) Weaving friendship-affection failing Which prasada you are bringing? In which dedication(submision) you are present? 4) o sky jasmine To there where no border Rising rising mooving to earth To talk of silence Come to here ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 123)know eye but know all(if eye becomes clear know all): 1)in dirt water-don’t put hand and disturb Simply sit and see Earth joins earth-water joins waterit knows it’s root We only disturb water. 2)soil removes dirt Water removes dirt Makes to fly dirt air Burns dirt sunlight In zero of sky some guesture has entered In that is caught our mind. 3)tying dark to back Speaks against light. Evening poison has not got down to earth When light joins dark Do namaskarams to lord 4)wnhen ‘nama’ is told ‘mana’ becomes upside down Blood of heart flows towards head Catch delicacy of that zero and see There only water is disturbed(mixed) In that is root of light Go and sit (join) in that light Life should be of light Dark should perish. 5) seing—joining appearing-rising Become one note day by day(daily) Then grows different garden(forest) 6)there should be built new temple There exists different feet Go go to shiva’s town What soil is there in yama’s town? There burnt lime exists There colour exists-no light Eye exists-not knowing. If eye becomes clear know all ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 124)why worry of bhava(this world) to shiva(abhava): 1)to dillness touched ash of kama His’s is third path for ever Same if wins;same if fails Namaskarams to shiva namaskarams to jina Took birth in liberation (mukthi) lass ;came same to krishna(black) same to white One to pika(kokila),one to shuka(parrot) Body is body,breath is breath ,formless,is also new name only Same even if seen;same if found Existing behind appearance is one only 2)why worry of this world(bhava) to shiva? did bhava also came from him? Thia story is also bundle bundle! different beyond omkara what is there?why shunya to it?! There is no movment (fate) of dharma Silent skyless Blind self bright Night all right,day all right Silence and talk one ori(worry?) To one who tells came came Does father exists ?mother exists 3) o unborn,fun maker(tricky fellow) You took birth,being born not enough Bhava spoiled.(bad)? Family is graveyard Life and death equal. To poor body,to dry deadbody Which is bondage? To linga(sign) and world What is relation? To problem of linga and alinga See is hanging friendship of bhava(this world) To dullness of ash has returned Lust’s divine organ(part). 4)there is workshop of doer Come ,here is furnace(oven)even in snow of kailasa In wet thama(dark) of shunya One love is there without leaving Burden of bhava is flower garland Dig yama in thama(dark) Let that bud bud out. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 125)self form lamp: 1) When dark gives kiss to light Moon has appeared Day sliped and went,full open field Stars temple. 2)putting hand to shoulder ,air had come ‘come along with me’ When told I told ‘why now closeness?’ For many days this desire, 3)how much far gili gili bell of cart Kili kili jirundi insect May call I don’t know,neck promise Embraced chill cold. 4) chakamaki flying seen face View is as usual Body in body ,hand in hand Play of guts and fingures. 5)ring of toe(fingure) had sliped detaching Tp creeper flower burden. Let there be if known,symbol is different Love is not business. 6)swinging curls(curley hairs),ear had talked Memory is solid form Life to life(jiva),near only feel Self form(svarupa)self is lamp. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 126)hit of talk: 1)hey thorn,where had you attached and come anne-ranti(………?) Thorn full body,bored I am jumping laming Is this herd- cow this is myness?solid solid what people! This sin-well-as frog sounding how much days? 2)existing one,seen one,joining is different one Told is one,heard is one,appearing is different one I am a devil,you are cadever(dead body,ghost),grave yard air is blowing Which talk is light?this is ethi- prethi(dead opposite)!kaala-kaali in dance 3)here is market of wood devils,this is which gentlemanship? This is ‘not this not this’(nethi nethi) new assembly’s modern ethic! Thala thala (beat beat) injury(aaghaatha)again disaster feel feel Word to word accident feared have remained death and pain. 4)boring(bico,silent) is bayalu seeme this road is cross and cross ‘if told echo,echo came,stone hill around. Noise and silence have joined ,here one grave yard to both. carrying noga (burdem) oxes may die’| got up seed bull here! 5)tears blood previous birth’s suktha,here only fill your vessel Dakini!with your shakinig hiss snakes here! Youth having life,life having lass youth,there is tomorrow beyond Opening chest knot, to naandede(………………?)has relation relation what ever touched ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,ss 127)to whom is needed your poetry?: 1)to whom is needed your poetry? If there is bring one bread Bring butter on to it. If no-bring oil put khara powder on it eat it full stomach drink, cha available, hold path which you came on cycle climb and run. 2)writes he writes Falsely scratches head No hairs there- it is only bald head. All have burnt out Inside burning oven To some one put bali(sacrifice) What we have eaten came today Who knows tomorrows path? 3)why? What do you say? Don’t play my strings Toyi toyi toyi toy! Don’t start crying sound And don’t sing your song. 4)don’t beg bikki,say byam byam byam Hold thieves path From there-you went to court What happened?will send to jail There learn black business quickly Come out like a gentleman. 5)what shy to shy? Go far! All have gone there and come have eaten hasrani(…………….?) roti(bread) you also take prasadam and come Later come forward 6)put one woolen coat tell I also have vote There exists see secret What to tell totally- Artist don’t be pride don’t follow back of politician(pudari)labour,labour,labour you give to those who beg one damadi(a small coin),one paisa 7)did you unerstand clever Like this you laugh,what you laugh? If you know see front and go Don’t do talk’s urgency.(hurry) 8)throw that poem Bring here bring hand Tell”talk karnataka jai” ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 128)secret vachanas: (research scholars) 1) By studying ‘vikramarjuna jijaya’ learnt to watch By studying ‘ adipurana’learnt to die Previous people What did you learn today’s people? 2)learned to live by studying ‘madana vijaya’ By studying ‘vyragya shataka’ learnt t patience Previous people. What did yu learn today’s people.? 3)leart to dance by studying ‘kumaravyasa’ By studying ragale saangathya learnt to knit(compose) Previous people What did you learn today’s people? 4)poetry by heart,investigation(sameekshe) by heat, No difference to lesson difference. Without learning studying also there were scholars Previous people Spiders hanging to story and poetry What did you learn today’s people? 5)”value of today’s people tomorrow’s people should build,sir What we eat is yesterday’s fruit!” Come brother researcher-idal is your truth’s challenge Doubt is present’s strength. 6) drainage,dirt mass,turning Studied past fate few people Reading’old paper’ write tomorrow’s people Today’s draft. 7)in peopleless paalu(spoiled place?) there are people who get people communication! In people’s groupthere are people who tell gullu(rumour…..?)of car festival(jaathre) Firm talk eternal researchable(samshodhya) If you go on heating whole ghee is gasi(dust). 8)to died bufelo one litre milk Living bufelo puts only cow dung Pan of milkman Had poured saliva(jollu) 9)by studying old history-epcs Became dull our intellect We had no purity Haaydaadidde (………………………..?) became our path Car-truk dash dash Audiens class being caught by truck Pecking pecking opened mouth sparrow That itself is news of news paper. 10)in news papres of peoples life Intellect of news paper in mass of literature letters of literature is in mouth of mites Search meaning in chidra(splits…………..?) Mirror eyed-kapaata (eye tied so as to not to see sides)statues! 11)value of coin is government’s currency Value of seal,not available to melted metal. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 129)kannada -poetry: 1)making holy human self(athma) Will not kannada become poetry? Whose feeling is what To him there are his own difficulties 2)this earth globe (system) though whole(partless,single) Piece (part) system(mandala) play It is troubling troubles To respond iteself is magic 3) let demon die,let human watch(protect) Pain only licks god. In rasa only exists burn of fire Light only pecks(pricks) eye. 4)to caste memory of caste itself is enemy Pending of failure and success though buds out to some light fate has formed kurukshethra. 5)kali facing air god covers life and life(jiva) to disease of mind raahu is food life itself does penance(thapas) 6)in linga posture abanga has become Shiva-rudras new incarnation Pain of radha’s worry starting Beloved is himself pretending debatured. 7)heaven and hell are land of breath Epochs ana epochs long new birth Karma is devil karma is feel Appearece of natural secret 8)play of god is holy religion(ethics) Linga of talk is light If churn of caste to caste stops Feel is of tone kinds 9)feel itself is god,feel is devil Relation between durgi and demavva Without light where is shadow ,brother? To us and you this this is knot! 10)if beauty(form) brightness only beauty illusion Where is hint of steps and leg chains? Poem of om raga(tune) listen Why is statue not symbol? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 129)kannada -poetry: 1)making holy human self(athma) Will not kannada become poetry? Whose feeling is what To him there are his own difficulties 2)this earth globe (system) though whole(partless,single) Piece (part) system(mandala) play It is troubling troubles To respon iteself is magic 3) let demon die,let human watch(protect) Pain only licks god. In rasa only exists burn of fire Light only pecks(pricks) eye. 4)to caste memory of caste itself is enemy Pending of failure and success though buds out to some light fate has formed kurukshethra. 5)kali facing air god covers life and life(jiva) to disease of mind raahu is food life itself does penance(thapas) 6)in linga posture abanga has become Shiva-rudras new incarnation Pain of radha’s worry starting Beloved is himself pretending debatured.s 7)heaven and hell are land of breath Epochs ana epochs long new birth Karma is devil karma is feel Appearece of natural secret 8)play of god is holy religion(ethics) Linga of talk is light If churn of caste to caste stops Feel is of tone kinds 9)feel itself is god,feel is devil Relation between durgi and demavva Without light where is shadow ,brother? To us and you this this is knot! 10)if beauty(form) brightness only beauty illusion Where is hint of steps and leg chains? Poeo of om raga(tune) listen Why is statue not symbol? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 130)village has awakened: 1)village has awakened,may be sleeping distant delhi! As is devotee so is prasada,where ever place(naivedya) is given To panchathva(five elements) and pancjkarana only one way(method); Self(athma) is wicked,with sanyasi it is pair,to jiva! Hit back,pulse of ego!value of murder ,is not for even head. 2)king ate water(embrace ,appu),intellect of crores of people dull Total destruction may come,is not god worried? What if buddha sleeps? There is war Peace is there,shouting told ‘byam’ and won. ! 3)let there be interest(,shraddhe,sincirity)or not,party (political) has siddhi Nothing is born,nothing is dead Veda has become noise,mysticism (anubhaava)if back yard medicine Caste drowning long back,has come to matha (to vote) has come pain( shuli) In burnt light of banave (dry grass storage) has found divine ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 130)let wat ever may be feel. 1)let what ever may be feel,our language is beyond border(aparampaara) ‘hey your hiridavala’ one tail bender ‘your hindavala’ another pats dubba(elevation in neck) He existe,she exists,manemula where is! ‘hey anadi,bevarsi’ like this shout to field Harahara!our house big godess is durgavva; Our name chanting challenge put to shunya(zero) Sounded fingure lataku,is other lizard needed? 2) When moon himself is deficient(defective),why worry to deficiency? Spread land,(haragu),select seed and sow,rise neck to rain Life without protection,material kept to air Be cautious,for sharana(surendered) death is test stone(oregallu)! To life mrchchidedeyede(where ever liked…?) shuls (sharp weapon) Anger is source to jaw If mirror is cleaned face may appear If there is no correcting shiva-it remains as it is; Seed beyond intellect ,had remained without sowing. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 131)not reason: This word is not reason Have failed and come these words|pa| At winning border no talk There only talks hurry Put off words only are aha vibhuthi Enflamed talk is spark. 2)on churning sea of talk and talk Had beged gift of amrutha Then now like that or this Had given poison drop by drop 3)not seen not played(talked) Appearing itself was poet Today’s bright,tomorrow’s seed Love itself had become land 4)in archestra of beat(thaala) sound tone Had run bhuu bhuu bhumbhuu. To one who had ear heard To one who had ear heard. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 132) I laughed myself: 1)came came matured Irritating(exciting) vision That itself is problem,,that is union Asarantha (…………………..?) is play 2)that side liberation,this side bondage How was I caught? Heacen above hell below Where did I come and enter? 3)Devil ghost around me Which dead body I am? Power-devotion dance(laasya) logic(yukthi) Where is shiva(goodness) himself? 4)all drama( acting) all shout Godda (barren) goddi push In dark only play of light Having(ulla,possessing) eye is needed 5)then and now lightning exploding Pecking eye doll(gombe) Beyond dream,this side of awakenness I laughed myself.. ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 133)universal men(vishwamaanavas): 1) “universal men Bank of ocean Is not very ditant” 2)water without land(earth)? Town without people? To blind –is not seen see Near to one who has seen. 3)o! my friend Thread of heartworship you valient Mtself without you? You without me? From string to string ,progeny literature You became war valient.s 4)bharatha guru(teacher)\tree of beauty Submited you fragnant smoke(dhupa) Where ever smelled Smell spreading Vision is lamp,manifest form Your mmory your height. ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,s 134)hey new: 1) hey,new,new newness,you are spirit of mind Again again show to me new features of birth. Pouring light,removing dark open face screen Equal to sun,incomparable hey modern new 3)pay tax blow horn(pipe) shout good relief(unmochana) Publish life eye. 4)boundless filter reath Emit bhima wonder 5)let spread summer come,eternal youth vasantha Flower is arrow by arrow In excitement sounded cone(shankha) In poet only spring(chaithra) ,stood for victory.s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 135) yamuna in ganga: 1)yamuna joining ganga there Has graced to east, Panduri(white ganga) here joining kaali(black yamune) has got down to west 2)east and west back to back I have not seen opposite play moon moon sun witness poet witness Shall I tell rasa meals. 3)revolution(rotation) of earth every day play New epoch has come That party this party why scisors To bird world is equal. ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 136) sharanu(surendering): 1)o great life-o great death I came surendered.(sharana) In dark enlight wick of light Make shyness capture(removal) 2)enlight ,beat me-touch stone to iron Bow my head feet Existing all black –stain(kali?),make holy(clean) by washing head Remoov aavarana(boundaries) 3)let opening happen You only are prana filler ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 137)to raveendra: 1)The poet who sang welcome song To bharatha lucky vidhatha(fate,brahma) Vision who can see invisible daily rising ray Sun not knowing sunset. 2)teach logic(yukthi) of liberated life Poet who is disinterested(viraktha) Note upon note,tone upon tone You lifted world love 3)not knowing enemity,free bird Finishing bhyravi meter(chchanda) in love thread only making roles to play cautioned making to laugh sweet 4)making human heart divine Let play become god’s. Let become mirror to your vision View of kannada land. 5)bharatha naatya(dance) onlyis base Existing to bharatha –earth for ever. Life-drama,witness is audience This is path to rasa life 6)this poet is base to theatre Raveendra talent-oath. Rasa touching good rising (sat+uditha) Let actor become our this consciousness ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s 138) sanyasi(hermit,saint): 1) Poet: Fron untruth to truth Go go o saint(sanyasi) Will you call sat as better o Beautiful life resident 2)by soil only gama gama fragrance You tell fragrance itself is illusion Without nose you in flower garden Become doll of wall 3) Why are you bored of breath? Give breath to life Alak niranjana(unattached) ,alak niranjan Beg life alms(bhikshe) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 139)Walk friend: 1) poet: Let life godess come when she comes Walk friend,keep steps with me! Desire producing magician himself Will he not give fruit (result) of desire? 2)at depth (bottom)of jada ocean also life is there Where there is this world(bhava) there is feel Where ever there is mind there is house and people Jiva (life) is in jathi (along with)and moovment. 3)too call of dual(dvandva) marriage is answer there is brightness of atom and particle. Vedas have also told’single will play’(ekaki na ramathe) In cave of heart also light is there. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,s 140) heart request: To make and join heart request Friendship of jiva(life) is needed|pa| 1)to wash burn of tears ocean River kaali is needed. When request of sky is has melted To wear earth is needed. 2) hero (lord) of jana-gana-mana singer To come,shruthi is needed Latent- feel rising –thaana(wave) Welcoming intellect is needed. 3)mooving if fate fate play of thai is needed leaving excess people making fact to shining janmanthara(birth and birth…………?) condition is needed ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, From poetry collection ‘chaithyaalaya’: 1) Complete: On that day only will get deathless(eternal) lively peace In behavior of land to get based is only real That total real base ,desiring breast desre in devotion You complete hey king!every where hiden desire ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 2)ignoramce-indulged soul: 1) why did you fall self(athma) rise from depth Rise rise world fire linga like divine rays Lift my mind,lift heart treasure,rise coconut of success, Dark womb’s arbhakane(………………?) sun swallow ‘thathvamasi’s 2)all self creation of one universe rise by yoga Why are you rotating in jada(non mooving) nature like dumb wheel You being called god born,rise know, you are deathless Beyond time you return,to you there is deathless post suitable. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 144)lotus garden moover: 1)lotus garden moover mahalakshmi is asana(posture) wanted? Sun (red)feeted make my heart only throne 2)universal beauty joy maker of whole world hey yogini! Renunciater of heart dejected unexpected returns bondage enjoyer! 3)town of sin!make me residence of your grace In sweet skilful maya make me ocean of love., ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 145)magician(yakshi): 1)who you see unknown wearing naama(name) magician| Latent flames eyed solid king blue bird. 2)in forgoten time you rised and made to appear grand desire Night cave opening writen wonderful fire line 3)raaga digesting threads skil had left hert renunciator Heavenly royal sweet freedom became rised. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 146)mother’s word: In inner root only seperating getting clear form Firm lagna (muhurtha) to request for boon carried and came near Hey lord!to your victory fit make intellect to rise Pushing away false,in your truth give strength of appearing coming ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 147) end of journey: Day drowned,growing stretching,in rhythm of night ‘s evening Long path has completed,only little path is remaining Now dry dry severe bhana bhana(emptiness),in silent residence Came dark wall go go ,behind that is heaven. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 148)little remainder: 1)on other day it will go completing half dead work Yes,may blosom in one day only bud may riise showing petals If some little path is passed comes new world’s goal fully If rubed once may appear see bhagavathi’s complete statue. 2)treading hills and hills,beyond came up to end today See there,stretching eye brow,have to face one Universe rock is there those who tread are not then and now sir One more step,sky in front of it all light divine earth ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, s