bendre poetries part 6 translated by dr raveendra hosadurga

Dr Da. Raa. Bendre Dear friends, Translation is my hobby Selective translation of poetry of Dr Bendre (dattathreya ramachandra bendre, ambikatanaya data) Jnanapeeta awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections suggested will be done gradually.i am grateful to dr.vamana dendre,editor of all poetry collections of dr da.raa .bendre for giving meaning of difficult words and preface with introduction.i am grateful to punarvasu bendre and dr k.s.sharma,director ,bendre samshodhana samsthe,srimatha prakashana,’vishvachethana’,gokula road,hubballi-580030. Please excuse and correct if there are mistakes. Bendre poetries part 6: Poetry collection ‘vinaya’(selected poetries) 186)politeness of nambi: 1)in poison cup image of shiva Printed as amrutha Suffering as pain,blosoming as flower Loved as good deed(sukrutha) 2)fear in politeness,kindness in heart Two joint(meeting) time Moon and fire union,itself one field Had requested natural excuse. 3)”those mother father,came without seing In field mirage You rise shiva!0 bhava!abhava! Is total destruction in front of you?” 4)will not bee turn towards flower Believing for kiss Linga of tears,part(organ) of earth What there to solid solid 5)full of vessel,milk of faith Had flown part (paalu) of shiva One leg on that side one leg on this side This and other world only one line! 6)why to faith breath in and out Shruthi itself to thanthana pit is permanent,whirl is temporary Universal to sound(tone) ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s 2) regarding beauty power: Is beauty poison or amrutha (elixer)| Amrutha womb of beauty is it neem or mango! So called beauty is it rathna in hood of serpent,divine worshipable cow! Same as beauty having wealth,having very Fine body beauty, Being blind by pride,killing lust(kaama) famous beauty called death! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 3) openion of love: “that to feel love and oneness is to live”-savithri-book 12(roman) 1) Grow in love,remain in love,love is beauty of life Olladilla(not without love),not without acceptance,,,,,,,?),to love is all,to love is life-strength Naanda(………….?) to get in water of tongue love-joy Burried in chest of beloved are filling world –many. 2)in heat of hen………………..became formed water egg Joy was there filling sky sowing joy only World mooving(jangama) became wall of picture of jiva and prana(life) This is hastha- rain’s hot breath green here and there blind-chitthi 3)this is nature purusha,o brahma-maya,no no shiva’s devotion Speech itself gold,speech itself beauty,figure poetry logic(yukthi) Whehe is devotion,there is power,why dry disinterest(virakthi) needed In seed of knowledge buded out sachchidananda liberation. 4)illusion won’t bring outside shining this is not silver konch This is not nethi,but love svaathi liberation’s divine- meals. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 4) poetry:a small whirl of air took birth: 1Slightly opened eye iself Slowly pated chest It reached sky! Eye kept colour Breath gave walk Simply weared words Weared poetry dress! 2)it’s little word was harsh Fixed even in stony heart Burnt wishpering(chaadi ,false allegation) tongue Made to fell false Followd back of sorrows Tread head of prideful 3)it’s vision dried up(battithu?) Reached hell and heaven Responded to gut’s call giving joy enjoyed in pure beauty(pattithu?) deposited love of love built honey nest song born born. 4) wandered in wave of song Gathered star’s relatives In seasons earth enjoyed Graced sun and moon Jiva jiva stood in line Failed(surendered) to sweet harvest Elements(animals) non mooving(jada born) Spreading in it(all). ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,, 5)pollen: 1) come bee come ,like disinterested(dejected) Why do you illuse? This is call of fragrance easy Is other call needed? 2)coming taste of nut also Is kept in this Tomorrow’s fruit juice taste is Is hiden in honey. 3)in this sac(bag) of poetry,in lotus womb Pollen is leaning Your face touch is enough: new Creation may come. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 6) bhaavageetha(lyric): 1) “came rising upon back of bee imagination play” Rubing air by side was getting natural rhyme Flashing was disappearing one smile Rising back of bee came imagination play| 2)what?what? honey honey? Gum gum song Little lesser than cone sound of omkara poet’s monotone like poetry merging in naada(sound) rising back of bee came imagination play 3)from body fibre(thread) as though weaving spider net Writing one’s divine line himself child Like searching by breath one’s life archestra(mela) Came rising on back of bee imagination play 4)revolving around was it’s dumb feel machaine In temple of womb reechoing manthra appearing rising drowning drowning like sounding of independence came rising upon back of bee imagination play 5)every where kept fragrance(dhupa) smoke smoke Mood mood fragrance creeper:mind stage bhuma(whole) was leaving attack was about to blosom love came rising on back of bee imagination play 6)stretching diamond face was attacking flower flower Absorbing water was flying rasaless session(jaava?)) Ayyo pain!ahaha death! Useless useful jiva Rising upon back of bee came imagination play 7)with air thilli(…………..?)playing it’s run Was passing direction ends it’s second day view With Laughing star was growing union Came rising upon back of bee imagination play. 8)like this or that life thread (thanthu) was kniting life There and here beauty standing was putting thaala (beats,rhythm) ‘to where did come?’was asking this infinet kaala (time?) Came rising upon back of bee imagination play 9)talk and talk churning coming butter of sound(naada) Emiting joy was expanding love itself by itself No meaning no selfishness only feel song Came rising upon back of bee imagination play 10) “came rising upon back of bee imagination play” Rubing air by side was getting natural rhyme Flashing was disappearing one smile Rising upon back of bee came imagination play| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, Thilluyaadu= a kind of play ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 7)myself: 1) universe mother’s womb lotus born-pollen- Atom fame I am! Body of mother land fistful soil building temple Standing statue I am! 2)in bharatha mother’s crore karthika festival Twinkling light I am! Kannada mother’s eating lotus fragrance Emiting air I am! 3)my mother’s milk blood drinking Lively affection I am! These five fives as five pranas This life(jiva) god is there! 4) present in heart lotus narayana Himself becoming datta human! As inner word of universe kannadising here This ambikathanaya! ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 8)come to saadhanakeri: Come to saadhanakeri Again to your this place(town)|pa| 1) To rain drawing (pulling) chariot Green has rised to bridge green is added to town Green has stretched to road A piece of divine garden(nandana) has fallen To whom view is not acceptable? 2)hill face has turned Kokila has sweet neck(tone) Even fence has got flower fingure Eo earth youth has returned Mother land odamuridu(stretching?) rised Rich of shravana is coming| 3)shadow play of clouds Union of forest flowers Crores of bee union Yakshi(magician) done magic Come see butterfly in group Dancing garden| 4)tree has given to sky In plant’s bush song is there Air has played every where Sorrow has run from here Tell friend in which other place This kind of view is seen? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 9) deer eyed beauty: Deer eyed beauty has spread and stood see Has feared and stood|pa| 1)river ponds have left Gene bird s have united(mixed) Opposite people’s stomachs have burnt Friend have burnt Such people’s vision have broken house; Seing that herself worrying Pitiying Drying up In nut fruit filled garden|pa| 2)hunting dogs have barked cows lives have feared freely plant leaves have fallen friend fallen down ups maddi(………….?)hills have shook seing that has pained has baked has told this is what life hunt in day time|pa| 3)struggle of labourers Play for rulars Caught in bait fish’s cry Friend fly of those who ‘have’ and ‘won ‘ Half dead lives have rotten Have soured Are crying Tender kid again as though burrying in stomach|pa| 4)she has rounded herself Has rised back of time Becomes moon’s shoulder friend,has lifted spilling (boiling)sorrow she has pressed inside why to cut as standing earth why to beat why are you not breaking son’s breath existing body she tells| ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,, 10) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ????11) Endless love:(infinet love): From north pole to south pole Kissing air is breezing(blowing) To sun’s image moon’s image Consoling bathing in laughter. calling to stage of earth(for abhisarake) months and months are fading. Filling,wabling ending in itself Is tasting taste by itself. earth garden flowering,exciting,(maralisi)boiling,returning)) Got new crores and crores of times. Friendship of friend(osage) is not spreading ( masagadide) sharpened flow of pity . without closing eyes group Of star not flying in sky. In image lip of bidige(second day) even today Sign of union is not seen. 12)Book of love: desiring to read book of love you are asking what is value?mad! even if you labour day and night,even if many births are spent(lost) you can’t pay mere postage. Many in sweat drops, few in tears No account those written in blood, Peculiar figures lakhs of letters are there; star is reading forgetting speech. What is how is summary of family! Who has seen it’s sinner bank? Pen of love in heart volume Do and write, boy ,your draft ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 13)I am poor he is poor:: I am poor he is poor Love is our life We used the same For that this and all| Wheather near or far He is stage school Eye binding statue Ornament to ear To winter and hot sun moderate(hadanu) When body is touched At the same time body full Cloth of hairs to me Things and ornament which he gave Only i and he knows Armlet to arms Cheekful of kisses| Did not show any defficiancy What more is wanted Gave to womb life fruit Milk and honey to lip| ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,| 14)gama gama fragrancing jasmine: Gama gama fragrancing jasmine|you are going where? Gama gama fragrancing jasmine|pa| 1) Wabling are drowsiness Eye lids embrace in hurry Dreams float and come searching Where are you going now? 2)stars show stretching fingures Moon is mirror glass Mind yielded became mad Where are you going now? 3)airs embrace flower fragrance Moon’s embrace has goal On seing you drowsiness cover Where are you going now? 4)play in shadow at tree’s root(base) Pond’s waves push to bank Leaving like this here in middle Where are you going now? 5)in our and your oneness Song bithing in one mind Became moon light in forest Where are you going now(about) 6)we came from there to here Opened mouth jasmine Water broke to stone Where are you going now? 7)why did anger came to you today did not fall to us it’s dream Rao did not knowyour mind Where are you going now(about) ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 15)if I remember one: If I remember one you will remember another Why are you angry with my laugh To me for that See fell limit. 2)king’s weightage female why play now My mind may become disinterested(dejected) Dusk coming down sweet dream teared. 3)bed shining cot bright Only my mind is dhaga dhaga May burn Fire may emflame outside world. 4)tasteless pan became leaf in jaws It’s sweet juice bitter poison Had become To swallow and spit no chest 5)will thrown mirror glass get weld? Hungry gut’s bud removing At end once What use if told ‘best wishes’(svasthi) ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 16) mirage: On pond bank,when seen first How much laugh was there What a laugh was,how much laugh was Rising laugh was there 1)what a light in eye what a spill in face What a bright of lip What a style of dress what type of gait What a girl’s child play! 2)did not look as seen did not tell as told Did not come as coming Fineness one one ,you told different Know knowledge was there! 3)in net of poverty , in murder of gut In love of life Like burnt happala(roti),dried up like leaf Like old age coming early! 4)remembering eye,describing in mind Thinking will appear Rising mirage your laugh’s ride Was going a dream? 5)eye guesture of monsoon,like that your laugh fine Previously was lightning Towards your face,facing face to face Will see this side! 6)laughing once tell beauty,that laugh now a days Has gone where where On pond bank ,when seen for first time What a laugh was there What a lahgh was there how much laugh was there Rising laugh was there| ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, ????17) innocent: You are malla(pylvan,body builder……..?) kind of female What you leave beloved, soil And exist Your face is like time rising with sun Your turn your face Like taking drinks(alcohol) 2)in your dark of cover Rolling early morning Leaving cool breath. Your tears You are pouring like drinks(alcohol,liquor,toddy) 3)you are creeper beging water Where water won’t stand Live I tell. back yard plant is not medicine you are drying like drinks(alcohol) ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 17)beloved (Manadanne):: Don’t speak beloved Don’t speak against me Dissatisfied by argument Died to secret hit Saved and came ‘where is knowledge Acceptance to life’ Being upset came with thirst; ‘Say yes’ while telling Test and see this gold Understand See shining line colours Measure and talk of heart depth; If told like this killing baked cadaver(dead body) Don’t indulge in devil dance(bhuthaleela); Hiding without storing don’t keep mind Hanisu(drop….) your knowledge Feed your stomach Don’t speak against friend even yourself Don’t make heart war field. Anti argument to argument Enough argument dispute Came to life conversation with hunger Give peel peeling only kernel (thirulu) …………………………………………………………….end………………………………………………………… 18)progeny(santhathi) “groom come here ;as though giving earth to sky Will submit her to you.she is good area,(kshethra) in lust(kama) money copartner like liberated beauty,strong persons,serious one getting in her build basement house in future to group of gods putting guideline shining growing in your mind,in dream she (kondu koneyuva)……………………) statues make to appear next” “krutha yuga got down into kaliyuga; human Vision of sorrow grew and came;happiness Is irritating in dream.did monkey’s became men Are Men becoming monkies?desire is dividing dividing;life(prana) is collapsing tanthra has swallowd manthra,hey lass,mind love …………………………………………..end…………………………………………………… 24)Buddha: : Ambikatanaya datta Buddha Buddha- When whole world was sleeping he only got up Wife-child house –maaru(neighbours?.) state Became ghee in burning flame remained back somewhere horse soldiers opened and fell somewhere life of mind. went went went went somewhere goal of adventurist did he also know? Going beyond lust and anger,treading pride and jealousy Pushing down fascination and greed teared base and kept. This is pit(valley),that is hill that rainhill Allowd earth down. Rised rised air horse ride Going beyond moon ray reaching sun Throwing light back digging womb of tama Was in untouched space Buddha-buddha-buddha Was exceeding tone of sound and naada(tune). at the end of ‘no’ pure self if said ‘what if exists or do not exist’ will win From there looking back these here Was remaining same pair of birth –death Teling what is won again jumped Slifted and cut thread of birth of animals Siddha thought that itself is his house. There was always one called Buddha We can’t say’ no’ even today After birth of Buddha old world died Was there though existing as non existing. Who told Buddha has died Buddha jayanthi has always victory. Heart of man is Samadhi of Buddha That is waiting for birth of kalki ………………………………….end…………………………………………………………………………………………. 27)Girl became story: Was wet became hot Plant like girl Girl not knowing false Grew in front of eye New local fancy(bedagi? ,style) Was daughter in law buded Nail red girl Red breathed girl Left playing seing Whole town( udugi) Had buded deer’s kid Girl blossomed into flower Buded girl To dance of eyes smile(bhanithake)…………………………..) House got shaked. Grown up telling ha ha Kid like girl Bitter vanished,sour remained Fancy remained hiden. That paka(……………..) that fate Girl became mother Girl became relaxed What ever got joy to her Fragrance of affection (idigi)……… ,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 27)Girl became story: Was wet became hot Plant like girl Girl not knowing false Grew in front of eye New local fancy(bedagi?) Was daughter in law buded Nail red girl Red breathed girl Left playing seing Whole town( udugi) Had buded deer’s kid Girl blossomed into flower Buded girl To dance of eyes smile(bhanithake)…………………………..) House got shaked. Grown up telling ha ha Kid like girl Bitter vanished,sour remained Fancy remained hiden. That paka(……………..) that fate Girl became mother Girl became relaxed What ever got joy to er Fragrance of affection (idigi)…………………….). …………………………………………………end……………………………………………… 29)blind money was dancing Bone of delivered (bananthi)mother Not seing white of soap was in leg; Little babies Kavade of eyes Cool jomaale(garland) was in neck.| Gut fire(badabanala) Burning lamp(panju) was in hand;drinking tears In fool’s(humba) mouth Getting body telling udho udho; Kambali labourer’s Skin of body ash bhandara was in forehead; Ganana in temple Tanana in upstairs Jhana jhana in shop sounding Dancing some how When monkey’s play runs Fell down in supine, got up on shoulder. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 31)annavathara (incarnation of anna(rice): Scene :that side is ratnakara(ocean or sea) This side is vasundhara(earth) in between is weekened prana lying Sea My name is sea drink tears O my bank Endless sorrow Earth: Cloud is supportless name is earth(vasu)who has kept the account of long sighs account of breaths sea: one who w on has died one who died is existing while alive never feel his existence did not feel earth: even if animals are destroyed (spoiled), under earth bones live by eating soil by eating soil sea:water god came bank god came nobody bought food and garland earth:disturbing god came begging god came without giving food – stomach not filled still not yet filled. Sea:hasty god came Pitiful god came Poor man’s stomach Not filled Earth:war god came Buddha god came Worries of existing people stless were not solved. Sea:kalki god came Remaining god came With (guddali salike) weapon He digged he digged. Earth:all god’s came Were restless But people have Disturbance remained here disturbance remained here prana god weakened and told “god of rice still did not come still did not come ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 32)shravana: Shravana came to forest|came to state Shravana came to residence|…………ever shravana| Shravana came to sea|dancing like sea Apsara dancing in form of bhyrava Shravana came to ghats|state(pattakke) To level of sky| Clouds have risen even in day Sun is not seen Shravana came to rivers that is good time To river and rain Marriage( happened)? In that earth is eggaged(magna) Shravana came to town|street to street (Hodeda jharige,stream)……………to flooded streem Jokali(swing) rise play and jump up to trees Shravana came to every home|added fame to tone To the end of mind Songs have spurt(spring)|rasa is up see Shravana came Hills have worn shirt of kuthani Sister see the green. They are going somewhere spread(jangi) To car festival(jathra)|gathered here itself See every gardennow here Like bride and groom Blessings to head Tied| standing with joy Like a pregnant wearing green saree Land and jamin(hola) Breathing turmeric Spurt out| gold emits| Hill and hill are static linga Bath to them As though taking oil bath Clouds have combined|see all around State is (ariavari)…………………………….) Flow streams Pond of milk Why now to make land to drink Shravana came, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 122)o sky jasmine Where did you rise?to where?|pa| 1)Towards sky your run Towards earth your vision Of progress’s (development)-incarnation’s Which play is taking place? Has got which yoga? 2)in earth your root In field your rise What attension?no negligence? Which leela(play) you show? Rise to which world? 3)oho flower jalli jalli Bent theregolli golli(…………………….?) Weaving friendship-affection failing Which prasada you are bringing? In which dedication(submision) you are present? 4) o sky jasmine To there where no border Rising rising mooving to earth To talk of silence Come to here. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 184)Season song (ruthugaana): ‘Rotating rotating become new’ is teling season song To that song has held shruthi(note,tune) silence of universe 1)behind day and night wave play right balance God’s rathna ornaments world of stars; On earth,in hill,in tree wave flower world Evening’s early morning’s red light equal paste| 2)uniting adjusting love madness Smile uniting body non reducing laugha Jagery sweet kusiriduthire(kniting…?) like split lips To winter buded out fruit of married life| 3)moment moment this is new solid sky wave Everyday planet garland’s ringing wave ‘Rotating rotating become new’ is teling season song To that song has held shruthi(note,tune) silence of universe ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 185))Jignase(desire to know): 1)what?why?where?who? Stamered like this From that day till today Sang the same song.s 2)saw the countries Studied hundreds of scriptures First in stamering talk only Still is in consciousness. 3)what?why?where?who? Still I ask Hiding in chest siting guru! Tell what you say? 4)crossing darks told light light Nearing thousands of death Came telling amrutha. 5)screen of truth opening(mooving) Truth going beyond border What if it comes as usual In future also past worries. 6)thjs is luch this is not enterable Telling telling has mooved Towards your feet Head has bent(now and then) 7)what here found as beautiful Has become mad on seing To it’s unenterability(non touchable,agamya) Yielding swinged head 8)grandure is seen Is seing divine One one searching making to forget Now then seperating mixing 9)jiva in celebration has called you only See in creation pages Your name only is writen. 10)in human history Much pralaya(total destruction) has taken place Love of female is luck of male Has matured waiting waiting 11)civilisation has drowned Cultures have enlightened When downfall is happening When incarnation is belching 12)having desire of upliftment(development) Have returned to source water Eye towards innermind Has turned by itself. 13)heart starting ten games Downing tolove paste(paakake) As fountain is lifting Humans to hell and heavens 14)fate’s play is going on Has held old path Snature spreading it’s bed Maya rhrowing it’s net 15)air playing in field Making us to play Plays,come grace Making to appear new play 16)when play is acceptable to you Why boredom to you? Tie break spoil make to grow You pnly are support to us. 17)let wheel moov like this Your kind(type,way) is bent(curved) You come as infinite Let jiva remain as amrutha. 18) heat,sin, pain, sorrow, Worry are enjotment play Let your art figure(maata) Appearing acting 19)what playwhat figure Play for curiosity Figuring world You make story 20)knew unknowable This much flashed to me In that only satisfaction to me For you this is daily fun 21)but still I ask What ?why? Making old new You tell with rasa(interest) ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, Bharatha(to be corected and corrected)fine: 1)by birth only veelyavetthidanu(………………….) bharaha for liberation threw (spit)like chewd pan body rasika viratha(dejected,disinterested) 2)when did he go wnen he was present Lekha is hiden(adagi ihudu) Like fragrance of earth residing Fame isfilled up 3)this is bharatha country(continent) ,indian progeny amara(endless) By his sweet memory is creeping Without drying up now also 4)like king ,each house and house head Living like rasavantha(…………..?) Will not nature make rasamaya (rasaful……?) By getting divine body? 5)area(kingdom) is not forgoten Seed ifs behind As kalpavruksha(desire fufiling tree) Right muhurtha(moment) buding will it not bring Barade lakshyavaagi(arrentively…………?) 6)is earth barren?seed sterile? What is got will it not add and come? In (okkalaada) seperated chest penance Will it not appear as sun? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, Delivary: 1)head brightness Some ray Has got colour colour For shruthi(vedas) ornament 2)rushi opened Heart’s cover Told’lusika lusika’ Played string’s knit “know-exist-hari harahara harihari” Rotating giri giri getting down to earth and earth This moment that moment? Said and came near There speech had leaned in saree border of silence In wonder of innermind(anthahkarana) 3)come rasika tearing snow Destroy dark Poetry bhageeratha -chariot You have drivership(saarathya) Let series be limited favourable Good (saathvika)diet 4)here and there one’s Noiseless sky Let dance take place Ho!ho! holy work. 5)fire appreciated(sthuthya),hothaa thaathaa thaathaa Gama gama sandal(fragrance) path Heaven of gandharvas. Emiting in crow’s tone loukika(this worldly) liberation. In fate(gathi) of thejas folds folds of lass Meaning of word sandhi(joint,uniting….?) Delivary of good feel. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,ss Carver(sculpturist): 1)keeping in mind king’s order Carver searched and brought stone Making life fruitful Thinking a never before time has come Filling feel life(life feel) Like eye emiting flowing Tears (kkoodi,flood)flowing Body getting excited Carver in his stone To deliver jiva form Prepared chisel 2)chisel was ruling stone Sudenly seed was falling Bud was appearing quickly taking birth by magic coming coming mangos how much fine! Was growing as though fruitful. S3)himself found beauty of beauty Itself as form formeye of mind was enjoying Like grand father cooling himself Seing telling his son’what a lovely’ By heat of memory memory Mind’s mayana(gum like liquid) getting melted Printed in mind pouring eraka in achchu(…………………..?) as though partless(organless) kama getting body standing in posture(bhangi) very peculear figure got body and came………………….. 4)baked by heat of summer(sunlight) Beating cooling earth Pitying bowing hed for rain Coming blue cloud lightning Showing beauty Carver found himself Vision of grace, On seing shaking shaking, Sweating,spoiling colour jiva Rasa sqeezing Eye calling,without speech Opening mouth eye body, Leaving prana like jiva flied cooled, As though standing Carver kept body……………………… ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,, Are in green are in mud: 1)are in green are in mud Nameless flowers They are making to breath emiting smile 2)haa haa ee hu hu are present in water of lake near unseen dancing apsaras(divine dames) unseen festival(jaathre) 3)wave of air is noding head, everything is limited Listening as though some gandharva is singing 4)yakshi is siting near yaksha as though audiens to make to reach imagination wave,chaithyakshi has blosomed 5)is mooving unseen(invisible) hjgy body feeling Shall I pull micro (sukshma)to gross(sthula) ear;y morning? 6)careful careful careful spelled swara(note,tone) In ear bell’s hiden rhythm ,murmur of silence 7)in smooth fragrance vibration, skill of raagas Beautiful eficient intoxicated melody(sweetness) 8)sound of thuurya(a musical instrument)thutthutthu blowing pipe To freeness,heart responae opened ho!path 9)colour of mind flying like line remaining Is indicating something why to describe it? 10)for momentary beauty retaining in protection Field of education investing at this moment only buding 11)o rasika(interested) come construct myself and you joining Let gentleman’s poetry come appearing inside. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 9)Have you seen bird flying: 1)Night vanishing day enlighting Around below above Gaavuda gaavuda gaavuda in front Within time of blinking eye Bird is flying have you seen? 2)Has black and white feathers White shining colour feathers Red golden colours have wings on both sides Have you seen bird flying? 3)Blue cloud group –equal colour To sky wings have born Fixing series of garland of stars Has made sun moon as eyes Have you seen bird flying? 4)Okki(seperating)crop bunch(thene) state empire Swallowing mandala –gindala fort Floating drowning continents pecking head of emperors have you seen bird flying? 5)Wiping fate of epochs and epochs Opening luck of manvantharas Swinging wings energizing Blessing tender childs of new time Have you seen bird flying ? 6)going beyondboundary of silver villages Absorbibg water of moon’s own To play sing itself to fly Rising to yard of mangala Have you seen bird flying? 7)has reached beyond direction systems(digmandala) Has peeped (stretched) it’s beak beyond To break universes (brahmandas) who knowsplaned trick! Have you seen bird flying? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 17)beloved (Manadanne):: Don’t speak beloved Don’t speak against me|pa| Dissatisfied by argument Dead by secret hit Saved and came ‘where is knowledge Acceptance to life’ Being upset came with thirst; ‘Say yes’ while telling Test and see this gold Understand See shining line colours Measure and see talk of heart depth; If told like this by telling like that killing baked cadaver(dead body) Don’t indulge in devil dance(bhuthaleela); Hiding without storing don’t keep mind Hanisu(drop….) your knowledge Feed your stomach Don’t speak against friend even yourself Don’t make heart war field. Anti argument to argument Enough argument dispute Came to life conversation with hunger Give by peeling peel , only kernel (tirulu) In life and life depth(jivaala) at depth of heart get down and see. Attaching wing to wing and fly, Swimfloat run forward play above Don’t hurt by imitation and teasing Don’t disturb red water mud.s 3)pochs and epochs Forewater in chest Opening it’s waves drown and see Sdig and see baseless earth(land) Rathna of snake world Trial of bringing mass Don’t do in waste tiredness. This is mine this is your’s Thinking two like this Dom’t struggle for partnership Don’t dry up that you have no water. What is your body beauty What ia your wealth? As though breathing one (same) breath. When like this can live life long Thinking as air talks(gaali maathu),if breath is pulled Prana may becomr. itself air.s 4) tearing male ego Leaving harsh pride Came as arm cradle child. Asked you to make to play like doll Patience of your motherhood is needed, Yorr patience’s luck or joy of kindness is needed. Don’t irritate sleeping snake If bites and emits poison Don’t struggle. 5)nagaswara of laugh It varieties Play and see Like my oscilation (swing)of my chest Noding of my head and see. Wheather anger or response Which ever break may be Don’t do it’s noise Don’t sing spoiled raaga(tune) again for that sake don’t lift breath of jiva(life) 6)in bith smile As though knowing Give light to my life and see Will excuse evev if angry Will play (console) with you like kid Will give treatment(nursing) of palm ulcer Will as kid like boy Tyour tear pearl Around my neck As ornament shining I am. Will come heaven and hell where ever you call Don’t speak against again Don’t make like pulse Let life be together like whole grain. Myself is same Yourself is same Pained due to unmatchedjusted) people Came your near as you are mine New birh is to come next Will become father and mother of this world.s ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, Morning: : 1)Eastern house peaarl water’s Poured eraka(……?). Smooth erakava(………..?) poured. Opening door light flowing Whole world wet Became –whole world wet 2)rasa of rathna fountain Bouncing puta puta By itself –bouncing puta puta Fragrancing completed bud Breaking pata pata By itself-breaking pata pata 3)on leaves inside flowers Drop of amrutha(elixer) Found-amrutha drop Who has kept from above sky Bringing here only Now-bringing here only.. 4)keeping cool air in hand Flower petal chavuri(hairs…?.) Flower –petals chavuri(hairs……?) Made to fly and left army of bee Smearing whole body Sandal(fragrance)-smearing whole body.s 5)fron throat of plants and shrubs Song of birds Came out-song of birds Became region of gandharvas Forest land Within moment-forest land. 6)eye found tasted tongue Got this body Touch-got this body Ear heard-smelled nose Indulged this house God’s -this mind’s house is . 7)depth is not known mind won’t know Colour is not seen To eye –colour is not seen Peace rasa only by love Showd body(appeared body) This is-not mere morning brother ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s First woman: :you shine like first woman mother Shining like first woman|pa| In group rascals (pundas) are wandering You have tested your blood and seen Found deep depth(paathaala) few mother husbands Them also you made to sleep in lap though sixteen kings became upside down still you have raised your head and stood. In front of your thejas (brightness),king’s brightness is kid First woman you are shining Okkudithe are mukku telling many few Panipaths you gargle To red bath poured by axe rama You are telling your hairs are not wet For each incarnation did one abhisheka(sacred bath) You want oil bath also You make to bathe in blood,making down hands of red people First woman you are shining To milk heart ,making to wear blouse You enjoy as though got flowers weared On filling pregnancy days wearing green dress when You will finish your forest dwelling(vanavaasa) Not before at least now when childern’s day Will appear tell mother I request When is good(mangala,end) to your divine womb? Still you are shining like first woman ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, If I remember one: If I remember one you will remember another Why are you angry with for my laugh For that to me See fell limit 2)king’s weight female,why play now My mind may get dejected Dullness coming down Teare sweet dream 3)bed shining cot bright My chest only is dhaga dhaga(burning) May burn Fire may set outer world 4)tasteless pan became leaf in jaws It’s sweet rasa bitter poison Was no chest(boldness) to swallow or spit 5)will thrown mirror glass can it be joined by welding Had removing bud of guts At end What is use if told good(swasthi) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 36)Little widow: she was a child he was still boy How much joy their parents had! In the name of religion, to join their hahds they felt very happy as festival black beads in neck turmeric to chin ,nose ornament above that is beauty of linear kumkum the little melted?(……………………) jumped with little steps that day looked beautiful to eye she matured ,he is young doing nischithartha(engagement) was a play to town. Son in law with dull face-people in front of god Was food of engagement was less sweet. Within an year was delivery of first child! Play of god toldfell town! Cloud came to earth,but father left to his abode milk became salt water of ocean child followd the path of father in two days what is left to mother? Body-kept jiva(life) in graveyard Life became like bee remaining after extraction of honey child told’ I will die.mother cried loudly hotte hosedu(twisting stomach………………)…………’ she became mad. And cried (huyyalittalu)(shouted) she arose herself by clenching her teeth in few days her muthaidethana was lost and got widowship house was of vaigikas(traditional) town was motherland of religion when there are scriptures why are other thoughts? Heaviness of head came down ,anger has grown Body was covered with red saree Oh also!she is still child No decoration(make up)? That talk is different She is born to produce hittu,avalakki(……………………..) Is born to twist wick. Like this the child spent her life Put garland on thorn plant In garland of long sighs Threading…fears?…………. Little widow came to parane. The statue of temple was dull For acharya also neck was tight as though hanged She is standing like a memorial for blind religion Owl was singing she was standing with forgetfulness Sealing eye was seing the face once For the story of Krishna a horn was born …………………….end……………………. 27)Girl became story: Was wet became hot Plant like girl Girl not knowing false Grew in front of eye New local fancy(bedagi?) Was daughter in law buded Nail red girl Red breathed girl Left playing seing Whole town( udugi) Had buded deer’s kid Girl blossomed into flower Buded girl To dance of eyes smile(bhanithake)…………………………..) House got shaked. Grown up telling ha ha Kid like girl Bitter vanished,sour remained Fancy remained hiden. That paka(……………..) that fate Girl became mother Girl became relaxed What ever got joy to er Fragrance of affection (idigi)…………………….). ,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, Childern of manu:: 1) Air whirl whirl emits Blows simply(bimmane) Prana wave spills Hits to banks 2)fragrance of flower dust vibrates Fragrance covers Till heard flute tone of life No ear to hear 3)what if moonlight plays(becomes) sunlight No taste of tongue World has become lower than stone L;ie will not cover(life is not poet) 4)pair body of pegions Under goes toface of vulture(giduga) To cow everyday problem(trouble) Lion’s tasty meals 5)part of step relatives Old path to eagle Shibi dilipa jeemuthavaahanas Ate soil 6)though existing in heaven doubt came Rubed eyes Play taken place in their land Cried on seing 7)no tiredness to labouring people At end also no cool No charm to play of kids No crop to earth 8)tears of female have not gone To leasure to male Listening to horn of cry of hunger Life shakes 9)(saavara edegala bherige ettho) …………………………………… start running. On seing hunt of childern of manu Hide in themselves 10)don’t tell religion to religion This is karma see Actings in scandals Their’s shouts 11)life god get body You only raise head Seing face seal of vedanthi Pity arises 12)to cowardness of ten incarnations Mind grumbles Air to air coming to field Mind becomes warfield ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, 58) if I remember one thing: If I remember something you will remember something Why are you angry to my laugh For that sake Fell see limits King ‘s weight female why play next My mind may become virasa (dejected) Becoming dark Broke my sweet dream Bed bright shining cot shining My chest only dhaga dhaga May burn Fire has fallen to outside world. Sweet dead pan became leaf in jaws It’s sweet juice bitter poison It was To swallow or spit no chest(boldness) Glass of thrown mirror can it be joined by welding? Sqeezinf bud of hand and guts(intestine) At end What is use if told ‘swasthi’ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 36)Little widow: she was a child he was still boy How much joy their parents had! In the name of religion, to join their hahds they felt very happy as festival black beads in neck turmeric to chin ,nose ornament above that is beauty of linear kumkum the little melted?(……………………) jumped with little steps that day looked beautiful to eye she matured ,he is young doing nischithartha(engagement) was a play to town. Son in law with dull face-people in front of god Was food of engagement was less sweet. Within an year was delivery of first child! Play of god toldfell town! Cloud came to earth,but father left to his abode milk became salt water of ocean child followd the path of father in two days what is left to mother? Body-kept jiva(life) in graveyard Life became like bee remaining after extraction of honey child told’ I will die.mother cried loudly hotte hosedu(twisting stomach………………)…………’ she became mad. And cried (huyyalittalu)(shouted) she arose herself by clenching her teeth in few days her muthaidethana was lost and got widowship house was of vaigikas(traditional) town was motherland of religion when there are scriptures why are other thoughts? Heaviness of head came down ,anger has grown Body was covered with red saree Oh also!she is still child No decoration(make up)? That talk is different She is born to produce hittu,avalakki(……………………..) Is born to twist wick. Like this the child spent her life Put garland on thorn plant In garland of long sighs Threading…fears?…………. Little widow came to parane. The statue of temple was dull For acharya alsoneck was tight as though hanged She is standing like a memorial for blind religion Owl was singing she was standing with forgetfulness Sealing eye was seing the face once For the story of Krishna a horn was born …………………….end……………………. Morning:: 1)Eastern house peaarl water’s Poured eraka(……?). Smooth erakava(………..?) poured. Opening door light flowing Whole world wet Became –whole world wet 2)rasa of rathna fountain Bouncing puta puta By itself –bouncing puta puta Fragrancing completed bud Breaking pata pata By itself-breaking pata pata 3)on leaves inside flowers Drop of amrutha(elixer) Found-amrutha drop Who has kept from above sky Bringing here only Now-bringing here only.. 4)keeping cool air in hand Flower petal chavuri(hairs…?.) Flower –petals chavuri(hairs……?) Made to fly and left army of bee Smearing whole body Sandal(fragrance)-smearing whole body.s 5)fron throat of plants and shrubs Song of birds Came out-song of birds Became region of gandharvas Forest land Within moment-forest land. 6)eye found tasted tongue Got this body Touch-got this body Ear heard-smelled nose Indulged this house God’s -this mind’s house is . 7)depth is not known mind won’t know Colour is not seen To eye –colour is not seen Peace rasa only by love Showd body(appeared body) This is-not mere morning brother ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s Morning session(BELAGU JAVA): 1) Rise gold,became morning brother on east opening eyes Star sliping,all dark leaking,sky colour if high To thread of honey bee investing(keeping) flower arrpw Left jham kaama(maara,lust god) To temples and towers,came spreading net see light-hunter. 2)night reduced morning,abpot tender laugh world failing for taste In front of eye,one dream tied;a shout came to ear Childern listen,rise and drink rasa(juice),false sleep is enough This bee life till is filled should fill fill and drink 3)at some time hen has shouted,why delay for drink play(rise) Let open now ,door of shop ask to open this moment only Life river has pull(force),death may come within rolling moment Who have gone will they come?they will not retirn . 4)present in brightness of sky,tree will bud out,will harvest come again? Let old age drown in thinking:is any other time to youth ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 12) First son of mother earth:: 1)MOTHER EARTH’S FIRST SON HAVE YOU SEEN OPENING EYE ONCE? 2)so called cloud Showd(opened) teeth! Coming crop Fodder to sky hopper(midathe) Sowd in Ploughd soil!daily in evening Sweat’s bath To breath food Tears water! Stomach attached to Back of back! In chest net Owl of worry! To cornerof brain Sounding lizard! Face is immitating Death! Loan shula(sharp instrument) tied to neck! Still yama is Not getting kindness To each breath once Birth and death 3)nerves thread’s membrane(layered) bag is wave wave is jiri jiri inside it is bone net! tuku tuku dugu dugu telling paining lively creature rolling twisting in dark of birth(life) some how has come and fallen! When is seen light of death? Someday some day Some day some day Dreams Upsets(tumults) ,,,,,,,,,,,,,,,,end ,,,,,,,,,,,,,,,,,,,,,, Though yuga yugadi is lost Yugadi is coming again To new year to new joy bringing new new| In bunch of honge flower listening music of bee Again listening coming In bitter life of neem emiting slight red of honey Is bringing life charms One new birh in one year For joy one base(residence) For whole born lives In one one birth one childhood one youth Only that much to us? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,