bendre poeties part 7 translated by dr raveendra hosadurga

Dr Da. Raa. Bendre Dear friends, Translation is my hobby Selective translation of poetry of Dr Bendre (dattathreya ramachandra bendre, ambikatanaya data) Jnanapeeta awardee, varakavi,mahakavi ,by Dr raveendra hosadurga .all corrections suggested will be done gradually.i am grateful to dr.vamana dendre,editor of all poetry collections of dr da.raa .bendre for giving meaning of difficult words and preface with introduction.i am grateful to punarvasu bendre and dr k.s.sharma,director ,bendre samshodhana samsthe,srimatha prakashana,’vishvachethana’,gokula road,hubballi-580030. Please excuse and correct if there are mistakes. Bendre poetries part 7 : Poetry collection:’kaavya vykhari’ 1) Aathreya dattha: Aathreya dattha,moover supportless Climbing air horse in sky Is going ride People won’t believe digambara Eat one another Myself best-sythana-they feel 2)in fruit pain was hiden That honey had become pain Whole body swelling To Time(black?) serpent no residence we have become sanme we and you who knows pride (gatthu) of atthi(……….?) fruit to this abhanda we have gone,carried away 3)all around caves and caves are seen To sun has attached taste of darkness Seven stage ninecolour Everybody’s innermind –wave wave In midst of sixteen thousand radhika’s stage Head full peacock feather Including fourteen worlds joining steps Have done care oho srihari. 4)rotates wheel Haravi,pot ,pot are delivered Furnace of potter. What soil?what eye? Death is not concerned(usaabari) Like pulling shavigi(vermicelli) 5)weaver weaves thread On back of nandi jhulaa(colourful blanket on body of nandi) Shiva parvathi are mooving Putting challenge. 6)to be answered. Ambikathanaya has become dumb His balanced not missed Balance of dharavada Rate(dhaarani) has not come Are mooving cart on cart! , ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 2)saint poet(hermit poet): 1)how to see?what will be found? To image witnesses is heaven When directly present why evidence?is ghata pata knowledge enough. Tour custody my life,shall I have to live Ego outerbody I understood I am vishnu myself . 2)no inner sweet(hurana,kernal) what total? In and out only one life! No archestra don’t dance,hold that balance and tollerate You are my king,no other purusha,for dhaara(flow……?) is thread needed? As play drama is needed,sees eye itself 3)outer layer coming out of huttha(snake house) layer of janivaara(sacred thread………..?) Old thread of creepers tying neck hanging burden is there building nest shakuntha(a kind of bird) hit ,has entered hanging stand(neluvu,jaalige) of shoulder Residence ho,has hit saint poet,will face without closing eye(without blinking) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 3)only one ghana(solid)-twenty eight: 1)only one ghana(solid)-twenty eight;to many one stand I am haladhara(balarama) bala bhadra rama that seetha one love 2)to balamce there is ,those two pans for weighing enough cautious Four gunji of gold is there,only rate should grow 3)power has got body of ocean,in hill silver is pure where is residence,where illusion? To salt amla fruit is tasteful ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 4)ginger and alla: 1)adding left and right one only Above below and in and out It has front and back(behind) Full truth has filled at end 2)one nose two nostrils One bird it has two parts Is self form(svarupa) false? For non indiret is witness(evidence) needed? 3)in and out if give and take is missed If we agree to it We and death are not different. 4)body swims Dead body(cadever) floats Are both same? 5)wet ginger –not,not dry-ginger Root is one can we purchase? When light is behind back Is this self blame? Did you kill self? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 5)jiva-god: 1)when ten were lost first jina Became liberated after thirty six valient jina Found it’s colour 2)neglecting progress (development) in world Life is equal to hell Liberated life is power feel(wheel) Day and night rolling illusion 3)indian lamp’mihira island’ Dark exists everywhere Chakra is himself mikrama kaalikavu(…………………?) Not war leaving relation. 4)bhumathva(wholeness) –god,o jiva -god Why other relation is needed? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,, 6)deathless seed: 1)da.raa.bendre Oudambara dattha 2)da.raa.bendre signs. Dehagalitha(no body) After bodyless also Poet ambikathanaya dattha Da.raa,bendre 13,srimatha Saadhanakeri Dharavada person(fellow) 3)this is historical yes Birth,existance,death Beyond three boon(high,vara?) wearer-seed-28 ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 7)put diruki(guturu): 1)Not only area of mata These are seety’s land Not war horse Pendari thattu Rajputh raasabha Donkey of katevada Back has become hard-by beats. Pledged material tired as though dead by fight(struggle) basava died sangama wept. 2)whose land is this? Spreader(thrower) is labour. His salary is tomorrow A litre of grain. This itself is his food. This is not life If there is breath wait You are not ox,get up put duruki(guturu). 3)procesion is for ox Not for bull.ox inside mind,carrying plough Whip pierces(pricks,presses) only buttocks(hips) Put-cow dung,hendi,stool(helu) Guesture of twisting tail Tender plough\otherwise You will not see house door. ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, Pendari= a community who run tangas. Thattu=low height horse ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 7) waste tiredness: In temples In stones, in woods. Statues in colour pictures Galige(muhurtha)Eighteen puranas Telling stories,in kaggas Desire of those who have put harake(wishes……?) Desire fulfiling,awakened(jaagratha),unawakened Places-gods birth place. 2) One who builds this,makes to build Do car festival(jaathre) To attach meaning to miracles(pavaadas) Is waste tiredness. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 8) rise (play)of ego: 1)did you go?alladiya(………………..?)? If yes is filled up yes Is it yes did you rise and fell When four people made to rise rised. 2)one who argued went If samvada is there ,win Athma jnana(self knowledge) he will not get,will not go It exists exists Knowledge (intellect)of vedantha-rise of ego ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, Summary:for ego of competition of vadanthies athma jnana is not necessary. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 9)worship of bapuji: 1) bapuji bapuji We do his worship Only in behavior Only worship,only shunya 330000000! 2) Going to rajaghat Will do promise and come Daily we do it false 3)we know religion Adharma is our property Practice of non-violance is our gothra Rama is our suthra(formula) 3) Christ did not come again Pygamber did not take birth again Sacrates got tired Though mohanadasa died we are living Truth has no death!? Killed gandhi and died Gandhi died This is not false. ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 10)this is not mere morning brother: 1)four colour,four blood,four direction,keeping as four Myself treading their head To stand is higher(uddaama) way! 2)one player,(ekalola),why should we become human Conversation series only making an issue method? 3)being not able to make thread and flower creeper garland We to bengaluru-karnataka In which way to advice?which ethics? 4)south india north india As two centres If they get organised We become prana form of Common wealth. 4) Whether one world state Or federation of free nations It surely becomes. To those who say freedom at any cost Is it needed to shoot at sight?! Peace at any cost-diamond kadale(putani…………….?) 6)let suicide of human race be avoided ‘let kannada bharatha worldall become one only’ Ambikathanaya’s foretelling is- true. Her bunder his these words is not chaatokthi(……………?) 7)that is amara manthra(deathless) Bhadram shubham mangalam Peace pusti thusti ‘self knowledge is guru’-this is sri guru Spiritual prana line Full moon day’s sixteen(shodasha kalas) lekhe Daily rising eternal morning This is not mere morning brother ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 11)gandhivaadi: gandhivaadies-are gandhi(bhuthavaadiyvrfirfutftfArfe) past………………………. Ghost story true history not at all All ‘khyathivaadies’ are merely scholarship expression only To heartless no wisdom(viveka) To viveka heenas(vivekaless) no heart at all Heart failure is- Lungs breath not coming again One who has become dead ,can’t tell false. 2)’one who has become ghost-who has taken bath is pure For that only brahma demon will trouble Even dead coming in body of people ‘foretelling people will tell something Those who expain meaning they will do something 3)vedic sentences are difficult to understand They bycot this world Talk about other world ‘mukhamastheethi vaktavyam’ silent people may be fools also those who tell stories of miracles by telling epics fill up their stomachs. 4)bendre may miss He is not the person to prove false as true If he talks one it may not true also. 5)one who knows about 28 ‘for past twentyeight epochs vitobha is waiting to develop sinners’ Vittala –kavisthala (……………..?)should be known 4231and 28’s truth should be known. 6)experiments with truth Gandhi may do. Those who put gandhi topi(cap) Will cheat(put topi) Telling harmless Will sell drugs! ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 12)gentleman?wicked(luchcha)?: 1)You look like gentleman But full wicked you areyou make profit of rules(laws) Licence you call lie-sense !? 2)here man is dead and fell There is pistol near him One who had pistool licence- There is some one else! One who died has gone,who killed? Is it pistool licence holder? There only a letter has fallen ‘I have commited suicide by myself(self joy) It is writen. 3)below in letter there is signature of dead person! There is one thumb impression also! Whose is this thumb impression? ‘my friend’s’, It is writen. How is law today is If anybody reports His’s only is first witness. His words only they will do panchanaame. 5) In court case will go on for ten six years. They tell panchaname is false! Aparaadhi(defaulter………?) will be released Real murderer will be released. By this time will take money from aparaadhi(criminal) Somebody will fill money to magistrate Death is true,who killed? Why not suicide? They will tell. 5)to proov crime evidence is needed Words of witness are –ebada thabada Words of witness are evidence to law Crimina’ got benefit of doubt! Which is true?it will not be known True witness,that itself is evidence 6)one who has done role of srirama In front of audience only will smoke beedi!! ‘smoking here is forbiden’ What if board is present. ‘don’t make dirt’under this board Will stand and urinate towards board!! ‘he is not literate,this is true Witness is literate,sahipurthe(for signature sake…?) 6) To electric pole they will write ‘danger’ in english ‘don’t touch this pole’ They Will write in kannada and put 7)Going there only wicked gentleman Will commit suicide!! Later good named or bad named Such man died will become famous. That man exists as though dead while living After death fact that he died is proved! 8)they will seal murdered person’s bones. On that panchas will put witness. In court they will break box and see In that only sheep bones will be seen! 9)self form is self evident,,it is evident by itself. Witness is proved by evidence By smearing ink to mirror only reflected image is not seen To argue that at end thare was no image at all Fun of sentence meaning,harikatha kaalakshepa(time pass)s 10)truth has no death Truth is self evident False is also self evident Language of justice is bitongued! 11)so,many big people Opposing this world’s justice True or false will be proved in other world In this way Get consoled. 12sri rama with joy getting water samadhi(trance) in sarayu river tells (feels)that ‘will die,lived’ rama nama it will not drown all cent percent true. But all truths are good Is proved by ‘parathaha praamaanya’ Is scholarly over talk. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 13)to whom good has happened? 1)without seing by eye Kind of laugh of face It’s quickness(lagubage) Epochs have passed. Hiden in soil,grandure is reduced To whom good has happened? 2)in measure of view(vision) and figure Making to flash you swinged To search your face only As though has gone to vaikunta. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 14)whole truth(partless truth): 1) Whole truth’s Having seen surity Be peaceful without fear Be prashantha(peaceful) 2) Time wheel turns daily What is now is not now What exists has not become non existing. Ya alla!which is not. ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 15)by birth fruit: 1) by hand carved here water letter rama To that flowing ganga water that bhageeratha’s name(naama) 2)day time has leven blind eye ulcer Seventeen seed fruit,tell asath to sath. 3)ambikathanaya himself is –da/raa.bendre yes Arali(ashoka ),atthi again might have forgoten banyan. 4)seed line fruit are fruit by birth Put fire if there is money,or give fist soil. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, 16)weaved: 1) That man! Weaved thread Who? 2)this man! Exists himself by himself Svarupa (self)form Image witness 3)that body-dark-naama(name) This body light form Bodu form. 4)though spider is in cenye in it’s net Reaches any end of circle At equal time. What is called weaved is –this. ,,,,,,,,,,,,,,,,,,,,,,end.,,,,,,,,,,,,,,,,,,,,,,,,,,s 17) sarvamangale: 1) where is polite where is ill polite? Kavery is still bulli to lopamudre. 2)here is honey(makaranda) here is milinda That nala had come in damayanthi leaving hands 3)wonder of asmithe in that prabhakara Sarvamangala is twelve months creeper. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,, 18)not hocus,not pocus: 1)not loose(free) in tough forehead Manthra thanthra square Rise and fall in sea waves Is mooving life ship 2)what?where? where where?to which side? Questionable??speech godess not hocus not f=pocus this is monkey faced ashoka ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s 19)paanchajanya: 1)political social religious giving and taking of money in this knowledge is problematic 2)fixed clear account A kind of uniformity is seen. In panchas whose this Differentiating unity appears This is paanchajanya. ,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,, 20) deathless response: 1)self request self talk(svagatha) conversation Not known differentiation even to vaa.da.bendre. Difference means knowledge(jnana)-five kind of control Response,in explosion was deathless response! 2)hey death! Branch of banyan tree Th ey have no end you say-I won’t believe Seed –image smaller than mustard grain One banyan tre e-adive(………………..?) full. 3)root to branch and branch,root is tree to root Tree is only gift,deathless power Yath means thath,that only sath sath Seed itself fell to ground as fruits 4)equality of height is account of beelu(unploughed) If fingure is bent count is perfect? ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 21) than thana(selfness?): That also like that Myself as myself Will not be one like another Chaangu bhala! Hey hey!don’t give pain god Give your remembrance Give chinthamani. 2) To whom is worry needed? If string play thananana Should become directionless. Let us be happy We you enough. ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s 22)heart viveka: 1)standing kamanna himself is bahubali Bharatha bent to him self valient. Seventeen –or sudha(amrutha)! Solve this problem hey you budha( intellect) 2)to donkey people leave path Why mrugajala (mirage?) to raasabha(donkey) To basavanna bridge is not seen Not donkey kalkuduka(drinker………………?) 3)sweet water taste to it To man intoxication is needed to him suicidal path not present is heaven. 4)what will christha do? Sythan openes teeth That light is light Round turned crystal Play and figure of fourteen! Eighteen salt-kaalakuta(black serpent?) 5)viveka of heart itself is -athmakhyathi Criticism of intellect -is fase witness Grapes not reachable to jackal(fox) Be knowing time bird. ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, ……………………………….. 23)eclipse: 1) why Amaakale(…………………?)! You are mother to eclipse You dumb-whose you are? After crying what remains is balance We grow by rearing them we only. 2)rise your neck dark You are relative to light. Hey hey eternal new! like that only is bhava(this world) ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 24)new path: 1)sadhanakeri is new port Bendre came to house Old hadga(…ship…………..?)! This had shook,thundered Some why vibrating(responding)? Was searching new path That daily life. 2)what new is there neem jaggery? No other. Happened,appeared(rised) rama rahima Have belief bhima prana is seed To sow thejas that. ,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 29)father –mother: 1) I rised donkey It’s intellect which it had was not there in me. 2)carry our house dirt(dust) To grow rice is needed husk(hottu,dough) What good (clean)if husk remains? Partner of success sing tune Sky is father;this earth is my mother land ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 30)Om om ganapa: 1) Om oum ganapa! you are sovereign! Why other is needed to you? All in one,listen to words,that origing is one star only Ou are seed power,devotion appearing,will touch sky border. Line you are all,you are not handicaped,that wheel there(…………?) 2)this vivartha having bubble appearing good murtha you are only Work is vishnu,work is brahma,cause that mahesha you are only Omkara sound,work eye, teeth face,power born ganapa what more is needed?let he become our cooler always. 3)that moon star,what to you bhikki,will stand eating all O strength,beauty,getting bodied love,you will win all Fourteen worlds playing in mouth will eat like mada(…………?) dhaare What more is needed? I know you,shall I tell no?shall I tell I am alone?are you many and few ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 31)listening to hundreds of ramayanas: 1) Listening to hundreds of ramayanas Wheather ten faced ravana?or dasharatha? Like this dullard enquired. 2)who is rama’s wife? Who killed ravana is it vasudeva? Revathi husband balarama? Haradhara rama? no match to one and one,no tikaani(residence?) ‘jivan bhadrani pashyathi’ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 32)exstence(sath): 1)to know my existance why light is needed? Is it not possible in dark? Consciousness of existance is in dark Is light witness? Can I not be in dark? 2)one’s existance is enough is exist Myself knowledge,you are knowledge enterable Not three not thousand also Only nithantha(excess ,more…?) ramya 3)why that soma(moon) is fire needed That myself myself smooth Witness itself is image,that image is witness To me why other similarity? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, More corrections from here more,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ?????33)’myself’ embara:???? 1)1)for srimatha aravinda temple To mangala that milinda makaranda(honey) beautiful. 2)i am sound joy filled For ever to all 3)poet is ramayana big box Earth’s land ‘s song box 4)no problem here at all,not That rama himself is rahima alla laalala 5)thulasidasa is naanaka Don’t feel(tell) it thanakha(…………………..?) Purandara is rahamath 6)to south this is north five going near 7)this tree has become that footwear Believe believe number Don’t listen to those dullards(humbas) Those dombas Without believing (will they say?) say ‘myself’ ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ???34) dhumrakethu:(yama’s black and blue mixed colour flag) 1)sunray net has spread around Under it is physical matter(topic) Itself has made to match,found unfound Not seing light again dark intoxication. 2)know and see that three and four Symbol bridge Existing between birth and death That cause of bhava(this world) 3)trouble came to you now only Open eye and see that surely coming Dhi(intellectual) dhumrakethu 4)three thirteen,nine eighteen Which problem(peekalata)? Bhavitha bhavya ,new to past also Radhakrishna play(leele) 5)that is not crystal(old?),old is acceptable my mind is possible to it divyasri no argument that is like that and this why hanfing? Sri garbha (womb)secret has sri vasthra chungu (edge)? ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 35) I will tell listen: 1) I will tell listen Hold house and live girl “don’t become mad What Is by pledging,head 2)story coming from generations together Don’t give (attach) your breast to value(rate) Become worryless,clear Don’t become salary (simbala?)insect. ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,, 36)daily wheel: 1) labourers have hunt of desire For family holder that market is pet(pete) Jaalupanje(………..?) daily wheel Field is naked even today,night(dark) around eye. 2)three leaf(ispeet) thorn cover No light -dark This day water tap has come little remitence is done. 3)Lottery is our battery Cat,rat,hot Cool itself is hot Cautery(cutting) of hospital. ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 37)trouble: 1)esha gillada aneeshageede(aneesha= lordless………?) Trouble of family? Trouble is not game(play) Maya ful residence. 2)insect don’t think as play If given to court Is not malaku hat material Mude(………………?) of universe 3)not peda of bazar Taste of hazara family is there see: If missed tough knot If opened dirtknot(malagantu) If biten mad dog If opened shirdi sai 4)every where cover is there Not Dull(dusk),early morning Dark completed Brought evening after afternoon Evening dark Moon has spread stars Came moon light song! 5) all is equal no ups and downs Play of maya had come and dullness held Fate of those who have become thrisanku is different Joy has no limit Chandrashekhara has put dere(tent) 6)waves waves of sea Bhangaless abhanga As though flowing with pride(ubbeele) Stream of bhimashankara! Open chandrabhaga also Oen vittala bhajan Govardhana hill Told ‘gopala boy’ Play of krishna No obstacle to it Her song:’there mere pyaare’ Tells meera No other similie. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,, 38) viveka(descrimination of right and wrong): 1) Where I had been? Was in your geart Thinking as viveka came out. 2)you are mother you are father Whose child I am?told vasattha Next to three became four five 3)gandharvas-thumburu-rambha Filling fully This is beginning. 4)beginning should Not be done. If done should be finished 5)this is feature(character ) of secondary intellect This is none to second(advitheeya) Both are one-bondage relative! ,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,, 39) rise rise: 1) Rise hari! Leave sleep, Now serpent sleep is enough God god we are there? To you awakenness is also needed? To god also it should be known. 2)getting grace of stone god Have started peeling Nothing is availble to rate(value) Beg for bribe. business is going on without receipt this is day time market not black market,no name to it it is like lane luchcher(wicked’s) bazar sentence(jail) to good people no law to tell truth what tells truth is not at all law request for time(period) they say 3)’ghana shyama sundara’ This is song of honnappa He is kannada milk man Sadhanakeri is new port Old ship bendre If they come natural,she -natural It is problematic for mixing Those who bake they will live,make life To udaala(poli,rascal) this is confusion Confusion itsef is dance,devi(godess) knows it Thulajapua godess. 4)yellamma,maalakshmi,maalavva,saalavva All are friends.,pull chariot forward. Up and downs ,ground is not flat.(equal) This is kind of this world. Devotee,this world(bhava) how did this poetry came In shetty’s market? Tell to quati(………………….?),in a week three days Holiday only,why strike? Ambikathanaya has become bhattangi(praiser) Not remooved weared shirt. No hide and seek,all open open House news of alla Came arathi from parvathi and subbu This is flower thread creeper. 5)yakkala devi jogva,who is there who doesnot tell like this? Devotee has found bhava(this world). One who sells butter at devaragudda Step wife of mallavva. Five happpens five not happens This is caste of future! Have given money to panchas by side only is available warmth making she put (SET) fire to heaven coming to desire rathi ,kamanna is available. 6)sarvajna is not mad Sharifa is not dullard Alla has awakenness Hebballi hubballi Old ship bendre boyhe is ,know He is not thief (thudga) Like jaggery,distributes sugar See words of sharifa It is everywhere good! Jitti butterfly Here respect of divine garden(nandana) is opened. In market of mads No concealment Wicked’s fate(gathi,path) is different.! 7)good people need not put Gandhi cap Name called bharatha Should get fame It is not dirt and dust. ,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,, 4o)self form: 1) Myself only myself This is self-form(svarupa) This is present in dark and dream In light though in various postures One only. 2)self-remenbrance-in dream It exists.it appears figure form In light. If told in words gets variety of Vastness. 3) Individual union-by form variety Getting thriguna variety For knowledge gets Self criticism. Gets form This is creation. ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 41) come down ba ba: One two threebecoming Has become fun come. 2)mother earth is your mother Dada came on path Baba put garland to him Tell rama rama rama You will relax. 2) Servent of servent kanakadasa ‘mohana tharangini’is not dirt If told ‘thusa(little)’ means not dirt Uif neem and jaggery joins Meals completes. Bends head to bharatha Bharath is our country! Becomes pallavi. 4)words-moderatteness (hada) –coming in front Geography becomes one. Kaba(self control) giba,thaaba(self control) no Confusion becoming dance Daily cycling(circulating) Getting liberated,becoming fame of bharatha Will complete come Come down baba. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 4o)self form(svarupa): 1) Myself only myself This is self-form(svarupa) This is present in dark and dream In light though in various postures One only. 2)self-remenbrance-in dream It exists.it appears figure form In light. If told in words gets variety of Vastness. 3) Individual union-by form variety Getting thriguna variety For knowledge gets Self criticism. Gets form This is creation. ,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 41) come down ba ba: 1) One two three becoming Has become fun come. 2)mother earth is your mother Dada came on path Baba put garland to him Tell rama rama rama You will relax. 2)Servent of servent kanakadasa ‘mohana tharangini’is not dirt If told ‘thusa(little)’ means not dirt if neem and jaggery joins Meals completes. Bends head to bharatha Bharatha is our country! Becomes pallavi. 4)words-moderatteness (hada) –coming in front Geography becomes one. Kaba(self control) giba,thaaba(self control) no Confusion becoming dance Daily cycling(circulating) Getting liberated,becoming fame of bharatha Will complete come Come down baba. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,, 42)ba ba song: 1) Baba song -this is music Comes shining In path of baba No difficulty(upasarga) Nature ony dances,becoming heaven. 2)transfer-play of thieves What to boys,that itself is magic Where do you go in afternoon? To stone,to snake Who called ? monkey my son! Sanga baalya open drama. 3)tone of gangi is heard In bhajans Bhajagovindam –thousand paths! Like this and that making mud(raadi) Tread path of hanging Ganga path if three path moover held path of uncontrolled! ,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ???43) valience(POURUSHA): Filtering pain beyond endless desire Excusing injustice beyond dark and death Understanding whole supreme power Tollerating with love,getting desire Desire unfulfiled,in that ash getting body One’s worshippable appearing without mooving shaking Without repentence to live Happens in you,hey objective valience(pourusha)! Thatself becoming good maturing objective liberation. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s 44)rama nama(rama’s name): Keeping quiet only drafts(writes) That self form (athma rupa)is known. Simply sushumna sleepy dark Light only was hiden. 2)that and this face to face opposite Kernal(thirulu) behind shadow If now now ,if then then Same always- Only one rama- namaskarams rama Namaskarams saama,soma(moon)! 3)south is land of coconut and areca On that side boundary forming Dakshinamurthy by he himself Made face to south To that means to self(svaathma) To that brahmanista,rushi group Self rama,himself lustless To this moment that moment. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 45)SPHURANAS(mini poetries)(emits): 1) Ant by arippi( consciousness…….?) only going to path of snake house(huttha) In sound in field walking without making to appear step marks Death holding smell as though coming towards life(jiva) Like for divine bringing divine (god) towards daivika. 2) When business of argueing vedanthies grows Then history will remain Ego research grows One is not like one many Each is separate. 3)making drama of poetry Bringing in poetry’s ‘dhundu’(more expense…?) Chat in the name of lecture Ambikathanaya! 4)sadanandi lotus you Blosoming to sun light Rolling above Found new light’s hole That is amrutha ball That bank this bank Both useful Lifting is natural This you that we Place to emotional people. 5)to see dark light only is reason Why this argument?why this war? Light did not go,dark did not moov(tear) In dark only mihira island possible. It is not sin but pain(heat) Fall incarnation –bhagavath(god) cause Stop your this rising deathful(maarana) Inner mind ornament of viveka Thousand kshethrajna om cause special wear(dharana) 6)achethana (matter,nonliving) apears Spirit sees This kudala(………………….?) evening,no barren To eye mirror is needed Mirror is not eye. Image self made form No witness evidence is required Direct is all round secured(good) it is not haridra Shesha is rope of vaasu Sahasra has no destruction. ,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,, End of poetry collecyion ‘kaavya vykhari’ ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,