Upaasana
(collection of 365 bhaavageethas),collected by upaasana
mohan-singer-teacher-music directer,composed by various poets(one bhaavageethe per day)
Published by
upasana trust,146,dvg road,basavanagudi,bengaluru-560004,
First
edition 2015.
Translated
by dr.raveendra hosadurga.
I am
grateful to sri upasana mohan and various poets
……………………………
Part
3 : composed by poet dr.n.s. laksminarayana bhatta
………………………………………………………………………….
1)where
shall I go where shall I see
My
giridhara
He
himself coming to my residence
Stood
waited
How
hr went without seing
How
shall I bring
Now
dailt standing on road side
I
will wait
Thinking
he will not come again
Desiring will be pained
Come
my giridhara
O
come once again
Yf
you come this time
In
love I will tie you
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)where
did hari go forgetting
Where
did he go leaving
Where
did he go beloved given
Pouring
milk to soil
Wandered
forest and came
Left
people and came
Loved
and gave myself to hari
Peeled
tasted fruit
Did
mind fade friend
Being
called hari became daasa(servent)
Got cheated I reserved given
Desiring
to bend love
Did
I lost him
Why
this prana is not flying
Did
string explode did raga got cut
Without
singing next charana(feet,part)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)why
did I see him:
Why
did I see him
Ate
taste of love
At
that moment only became non existing all mine
Leaving
beloved my mind heart won’t stand
Was
going to hundred place
Is this
heart?
Was
desiring hundred tastes
Is
this mind?
Tied
me beloved to his remembrance only
Attracted my eyes to his beauty
Waiting
for cloud drops
Chakravaka
(bird) I am
Baking
to moon only
chakora
bird I am
what
if others see ,what if others tell
leaving
shyness keeping step his servent I am
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)why
I like this:
Why eye like this got wet
Why
mind in upset
Drowned
and went
Suddenly
something flashed
What
if not knowing flashed to mind
Whose
tone passing chest
Passes
away(off)
In
sky stars and stars market assembled
Veena
got tuned sounded itself
Heart
waiting for jhenkara remembered
Evening
sky border madhyamavathi
Will
surely come again aruna driver(saarathi)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Madhyamavathi=name
of raga in music
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
5)come
down inside:
Come
down inside you as though
Rain
gets down into bottom of soil
Come
down inside
Solid(Ghana,great)
lifting up red lotus from lap of mud
Mind
sowing various kinds of fragrance in
chest of flower
To
standing mountains gracing
walking rivers love
Without counting
difference between elephant and sqirela
Come
down insides
Lord
appointing sun and moon to shift
watch(duty)
In
blue sky you
are daily burning mine of stars
Hand
removing lid of clouds calling air
Neck
singing poetry of light sky full
Come
down inside
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
6)don’t
blame dream:
don’t
blame dream –broyher
don’t
leave dream
not
true mere aie obsession(geelu)
don’t
blame dream
don’t
blame it’s truth
dream
only is seed of real brother
that
itself is induction prana
when
it becomed plant to depth of reality
make
to go beyong clevers
patience
to wait work enthusiasm
daily(eternal)
continuous labour
lifts
it to above ground
then
greatness is seenss
when
you taste fruit don’t forget
that
is punya(good deed) of dream
without
joining to womb (uterus)of dream of mother
where
is birth to real
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7)showing
grace:
Showing
grace flow and come rain form love
Pour
and come flow and come rain form love
Getting
form in sky
Coming down
to burning earth
Cooling
life of earth ,come skygodess
Having
name of rain
Appearing
like mere water
Pouring
to earth as boon come divine ganga
Show
grace and come
Without
you where is earth where is river where is crop
In
paper of earth come write poetry of crop
bonch(thene)
Wandering
in sky leaving chariot of cloud
To
dust filled this soil pour grace and come
Show
grace and come
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
8)
what if makes to wait:
What
if makes to wait, will surely come
krishna
To give pain and making to joy is his
method(way)
Though
makes wait ,will pity when he comes
To
play and cool is his love
Did you pained a lot he consoles
Blaming
himself when he comes
Pulls
and smears , then at depth
Bounces love’sflow burning fascination
If
united easily where is colour to love
For
that only makes to wait that wicked
however
much I may be angry ,by his one smile
makes
to bathe in love making mad
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)is
waiting:
Waiting
is this silent sky
Is waiting is this hill river boundary(area)
Healing
previous pains and despair
Is
coming new year entry(welcome)
Though
however much pained life (jiva)at night
Will
it not respond (desire)to dream in early morning
Year
has passed spent night
Neck
is ready for new song
This
silent sky is waiting
As
though meditating upon feet of god
Present
darkness melting quickly
Let
appear new sun ray
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
10)cruel
separation:
For
cruel separation (viraha), has rolled and baked mind
No
coming of beloved till now
On
which day he comes ,thinking that will surely come
Have
believed waiting ,have believevd
waiting
Entry
of clouds when it will happen
Have
lifted head towards sky
Here
and there one one white clouds peep alsp
No
moisture of water in budy
If
heat rises only steam gets body
By
separation only again union
For
waiting peacock sweet song of thunders
As
though emiting sweet raga(tune)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
11)red
lotus’s:
To
seducing(fascinating) fragrance of red
lotus
Has
vibrated this mind
To
maya of flower chest has split
Day has
called to dream
To
flower noding head to air
Shining not even to star
To half
blossomed to those red petals
Shine
of cheek of apsaras(divine dames)
Can’t be
cut by getting down into pond
Flower
in middle of water
Leg
gets buried at bottom of mud
Pain
not reachable to hand
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
12)
mother your love’s gift(baagina):
Mother your love’s gift(baagina)
Is
beyond all
Protection
of air water rice
is beyond speech
kannada
like fragrance playing (emiting) language
has
rised to tongue
kumaaravyasa
pampa kuvempu
have become relatives
big
ashwath (arali) tree snmall leaf in middle
what
a gteatness to leaf
having
come in your heritage
I am
lesser than whom
Have
fallen to leg protect mother
Your
child
I
always remember my this prideful
Kannada
land
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
13)swing
awing trees:
Swing
swing trees
Boons
getting down to earth
In
sweet song of earth
Appeared notes(svaras)
Without
talking laboring love got hands
Flock
of birds tired and coming swinging bases
Line of green garland,channel of life
juice(jiva rasa)
Singing ethic of love
nature written letter
Splitting
depth of dark of soil you come above
Bodyful buds romance you will have
Stretching hand of branch branch call to come
As
body (odalu)of courtesy pour flower and
fruit
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
14)let
there be distance:
Let
loved female be away
Fine if distant
If
come much closer,no obstruction means
Will burn
light giving sun
Distant
hill standing miles apart
Throwing
sky standing green attic(atta?)
In
comes very close if distance vanishes
Stone
thorn body ugly picture(figure)
Making
me feel ayyo let beloved be got
Making
aha there only go distant
To
hunt of love honey
Play
of heart making to dance
Got in spite
of not getting female is fine I
know
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)god
I beg (request)you:
God
I beg you protect without making distant
Give
power to live without going beyond truh
and dharma
Moving
as sun above remove dark
Feed
world as cloud pouring water
Moving
as prana (life)air protect without appearing
Father
your kindness how shall I forget
In
green and flower your step mark is there
In
crores of throats(necks) of birds your
sthothra (praise) has emited
Prestige(solidity,highness) of
your fine art(drawing art) has emited in leaf and leaf
Everywhere father
you are what is not yours
This
world is you existing beautiful temple
Siting
in you play it’s all pulses(naadi)
It’s service is your worship is rushi
words
Have believed bless our school in which we
learn
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)behind
me only:
Behind
me only gopies
Plan
and wander why mother
Though
told not to,hold hand and pull
Is
it right to smear chin
Thesre
are shyless females
Hold andEmbrace
me
Joining
eye to eye laugh
Sqeeze
cheek slowly
Telling don’t
,enough even if prevented
Keep(force)
butter in mouth
Making
to eat fruit and drink water
At
end scold me only
Milk
butter anything
I
have not stolen
Complaining
about me these lasses
Scold
and push mother outside
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
17)my
this life’s:
Mythis
life’s worship vessel
Will
keeo under your feet god
Filling
this empty vessel
Let
spill feel of devotions
Without
knowing path without knowing goal
Hurrying for not acceptable
Brought and filled mind’s vessel
Searching roten fruits
In your residing eye brightness
All life world
Such
you ,I fotgot and lived
Like
a dumb singing
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
18)
hiding inside me:
Hiding
siting inside me
How
shall I know you
Who
makes to play unseen
How
shall I see
Difference
of I and he
Till
knowledge grows
Like
stean to water
Till
it rains
Till
heat reduces
Milk
and foam are different
Two
grasses are different
Till
fire touches
Fruit
rising from
Has
become seed
Has
got it’s delivered origin
In body.
,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
19)
why to our love:
Beloved
why to our love
Fate
like this base
Why
life became like this
Dry
leaf risen to air
You
are north I am south
Distance
not able to join
How
shall we live tolerating
Separation
continuously
Where
is value to love here
World
not allowing to mix
Dream
is only path to us
Union
in mind only
What
if body does not unite
Is
life only body
Life
is singing dancing
Always around you only
.,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
20)
Waiting
for you only:
Waiting for you only,paining without you
Again
again getting baked o light come
Without
root where is flowerwithout
flower where is fruit
Shall
I be there without you,real love comes
Without you life is empty pouring love empty empty cloud
I
can’t understand myself come tell making to know
I am
parted grain I am you are dal remained at distance
Joining
meaning giver come become pair
I am
uncountable zero you are one standing behind
Without
you where is value come give base(nele)
Joining
you will become complete,rising bud will
become plant
Will
become flower fruit eye bead come
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
21)to
sweet of your song:
To
your taste of song in sky of my chest
Play
evening clouds
In
brightness of golden sun light pass
birds
Mixing
shadow in in sky(cloud)
All wounds of chest burn
and heal
Making
pleasant cooling jiva(life)
Sky
of dreams bathes in ganga
Forgetting
pain of this world
Pour
roaring flow of feelings
Spills
bright of moon
Mother
embracing kid,love spreading everywhere
Flows
divine peace
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
22)within
you only your heritage:
Within
you onlu your heritage
Your
predisposition(samskaara) dharma(duty,religion)
Let plant of yourship rise from it
Song
of inner ming
Summary
of thousands thousands years
Has
hiden in innermind depth
When
outer blanket detaches then
Real
shows blossoming
You
be yourself within youlet
himself(itself) become your teacher(guru)
without
falling to unacceptable mud pond
bend
to inner depth
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
23)lifting
mountain umbrella on head top(netthi):
Lifting
mountain umbrella on head top ,namana s
to power
Wearing
cloth of sea around namanas to lordesss
Though
possesiing crores and crores of eyes
and hands
Namanas
to uncomparable unique form
mother
Playing
trees and plants rubbing air fragrance is your breath
The
peethaambaras (yellow clothes)which you
are wearing are green of shaalivana(forest)
Sun
during day moon at night are your forehead’s
thilaka(naama)
What
a rich beauty yours is excitement to us
seing
Though
thousand flows our goal is one ocean only
Thousand
silk threads joined saree(thin) our rich
This
land is beautiful united culture of hundred
powers
On
uniting for labour of land who are equal
to us
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24)each
flower is announcing beauty of god:
Each
flower is announcing beauty of god
Each
morning is singing love of god
Flowing
water moving air rotating season cycle
Are
emiting without talk stand(openion) of god
In
sky of crores of stars earth is a dot
Like
small bird moving in blue sky
Even in small dot like this what is this arrangement
Without being seen opened road to every life(jiva)
Continuously
is rotating wheel of pot maker
Whole
creation s rising various taste volume
Big
small light heavy are different works
To
all giving light same equal sun
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
…………………….
25)
without beloved:
Without
beloved mind has become dull
What
festival tell friend
What
kind of festival tell friend
Holi procession of manmatha god(lust god)
Why
is getting spoiled like this
No
charm to holi(okuli,coloured water) play
Boring is this hase (sacred bench) why?
Chest
is baking contineously
Tears
have flowd on cheek
When
hari is outside is lamp needed
When
light is off mind(chttha)
When
will gopi nandana come
When
he calls nearer
When
I will rise joining him
To
peak of sky bliss(joy)
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
26)lamp
of love’s:
Enlighting
lamp of love in chest
Did
you moov aside
You
are burning not knowing female
What
a butcher you are
How
can I be without you
Like
sky not blessed by moon
Responding
(vibrating) in water
Asa
though breath has tightened
I
wander paths and paths
Shouting
your name only
I
wander like a mad
Singing
your love
See
giridhara(mountain lifter) you only see
Fruit
of believing you
Why
you trouble like this
This
poor(humble) meera
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
27)without
love to give :
Without
love to give
Is
it possible to offer
Even
if given will it hold(taste)
Tasteless
food
Though
ripemed if bitter
How
to eat?
If
salty if there is sea
How
to drimk
Will
flow of water pour
flock
of white clouds
will it give milk
herd
of barren cows
what
if given or learnt
if
there is noheart
what
if roars (sounds) sky
can
stone absorb
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
28)
I know your mind:
I
know your mind friend
I
know your dream
Though
present here only somewhere is mind
Some
what doubt and joy
Soon
after seing him
Prana
flied and stood
Your
eye s are burning lamp
Are
writing story only
Where
ever I go carrying
His
memory image
Tree
is swinging to air
Meditation full of mind
Do
you know where he is
Heart became split
Is in you whole
Tell true
or false
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
29)to
tired life:
To tired
life let become hope
Today’s
samkranthi
To dried up paper let new rain pour
Appear
good revolutions
Let
all directions become pleased let blow cool air
Area of dry rivers fill up water (ganga) appearing body
Let land
and wet lands swing as garland of
bunches(crop)
Let
fruits filling tree be laughing as colourful chariopt
Come
samkranthi as boon as life
note(jivaswara)
Helping
to fill spirit of tired bodies
In
life of poor and humble as as laugh of satisfaction
As hand sowing realizing new dreams
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,ss
30)come
come o light:
Come
come o light
Grace
and down to earth
Without
you where is life
Life has become split
Forest
sea sky
What
if what exists
Where
is body to whole earth
If
you are not seens
Your
grace feet
Stretching
it’s ray
Has moved soon after touching
Prana
in chest of earths
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
31)to
blowd air:
To
blowd airshyed creeper
Shook
leaves and leaves
Opened
bud’s bogase(joined palms) eyes
Sang and ran
rivers rivers
Sky
spilled cool bright
Cheek of earth became red
O made to moov slight snow cover
Combed
head air’s knit
In
sound of naughty bees
Sounded good (mangala)instrumenys
Snatched fragrance
of vessel’s air
Became
flower fragrance holi(festival)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
32)
light appeared:
Like
light appearing sky
Meaningful
poetry
To
wear jari(kalabatthu) of alaapa(music)
Dancing
lyric
Let there
be to blossoming flowers
shyness of fragrance
let learnt to stand child
keep
wrong wrong steps
all
poetries are not songs
all
songs are poetry
to
rush into mind people
let
poetry become song
a
poetry without raga(tune) is
like
single male
if
raga becomes song on joining
as
though female is united
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
33)nadam
master:
Madam
master are our future’s
Carving
carvers(sculpturists)
To growing plant light and water
Are watching fences are theses
Guru
is brahma guru is Vishnu
Guru
is maheshwara
Manthra is
sounding at depth of heart
Guru
summary of all guru is support
Giving
dody made to grow gods
Father
and mother to us
Correcting
mind protecting athma(self)
Sri
guru is also like that
To
such god always namanas
Namo
namo guru
Let
your kindness and grace us
Namo
kalpatharu(kalpa tree) ,namo namo guru
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
34) anybody
blame what ever :
Let
anybody blame anything
Which
ever name let them call
Tolerate
and stand life(jiva)
Let
patience win
Few
for play
Few
for troubling
Have
tolerated life
Few
for pain
Emiting
spark words
Throwing
fistful dust
Even if knock door don’t be upset
Ending firmness of life
Those who tolerate will win
Get
down to depths
Rising
steps carced by pain
Shine
in peaks
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
35)in
which moment beauty:
In
which moment nside
Tell how
you came beauty
Which
maya playing opened
Chest
door loves
In old (thangalu) life a moon appeared
Life Pained in subordination sang a light
Daily
sorrow and labour remaining as it is
Became
new whole world
as you stepped
Prideful
standing flower chest touching air fingure
Moved
and came river of fragrance life became mad
Prana
priding in lip spilled feel
as
bird floated in sky jiva(life)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
36)which
is this cool:
Which
is this cool air
Attack
of unseen sea
Came
thousand heat burying
Became
new holi to jiva(life)
Rubbing washing
plants and trees
Pouring
fragrance water
Made
to wear silk bud
Stitching
as per figures
How
much colour union(archestra)
Colourful
different rhythm
Love
has called opening door
Flow
of river of beautys
Where
is poverty here
Where
is bondage here
Justice
without differebtiation
I creation’s
kaisaale(……………?)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
37)in
thousand ways:
In
thousand is moving
Dance of freedom
Sky
and earth are writing
Criticism
of rich lights
In
dry tree moving chaithra’s(springs)
In
bud’s attack
Moving cloud door
pouring
Clear
flow
In
jail of stick boiling behind
Suddenly
chase bondage
In
irritated flames
In
morning sky golden image
Rich lamp is enlightened
Sound
of birds only full directions
Poetry
has broken tone
Blossomed
flower series box of fragrance
Air
atmosphere fragrancing
Box
has become red
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
38)this
life is like flowing water
Moved
away
As
female what all I got
became
waste
for
one moment of eyes tear
did
pride lessened
tone of
pain ,face of vasantha(spring)
did
it vanished success
emiting
tears spring kike this
was never seen
to
separated sorrow paint hhas been painted
with
red bud coming
in
door of mind jasmine creeper
laughed
having green leaf
witout winking eye lid day and night
some
body is waiting path
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
39)
how shall I tell:
How
shall I tell fiend
Whole
day his only meditation
Caught
in maya of this
Lost
myself
Comes without
telling asking
Boy not
coming even if called
Makes
mad and leaves
Boyof milk and butter
This
he will be caught surely
Feels
in illusion.
Wheather
available or not hari true
In mid night dream
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
40)how
did hari go:
How did hari go leaving all of us
How
did he go to madhure
Piercing
our chest
Leaving flute which
was spreading maya
Used to
stand leaning body moving herd
of cattles(kaamadhenu)
Making
false all nanda gopi relatives
Finally
went to madhure climbing chariot
every
night blows screaming like air
attacks
of old memories in eyes of cattles
smiling pushing bank walking Yamuna
to
sorrow of gokula now is hell sorrow
equal
41)will
yo go:
Will
you go
you go again
Will
not flute speak
You will
come again
You will
come back
You are
not plunging my this life
In unacceptable
tears
Will
not leave putting off light
In life celebration( procession)
Whatever trouble may come
Not life
to be
feared
Even
though door is closed
She will
not remain without opening
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
Typing
completed on 13 .6.2020
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Translation(selective)
of few Poetries of dr
lakshminarayana bhatta by dr.raveendra hosadurga:
1)Seen(FOUND)
(kandaddu)
Who
is this deepika
Eye
came to poet’s dream ,breathed metaphor!
Heating
greening
To
land of dreaming
Rail
pulled blosomng flower dipika of sixteen
Wearing
light of kanakambara at the tip of ending cloud
swnging
as molle garland to jade (tuft of air) of blue sky
blossoming
as picture
twisting
peculiarly
writing
rubbing writing moving white bird line
as
though caught but not caught flowing deer kid
who
are you dipika
will
come in open bolt of cest door
Tying
eye band walking show off beauty
Nothing
other is seen now your posture
Caught
only to vision
Excess
to remaining
Red
lotus blossoming laughing standing between ponds
Flame’s
hundred fountain pulling budding joy
…………………………………………………..end……………………………………………
2)deepika
–swagatha
Why
is ananda troubles like this
Plays
plays plays god
As
though pulling cloth in mid road suddenly
As
though keeping hand on abdomen suddenly!
Inside
striking match stick to secret digged in dark
Explodes
eavy explosives (patakies) making to fear
Even
if angry outside dark covering inside
Small
deepavali
On
all over face appearance of
sweats kadale(…………………..)
If
remembered now cool breeze(air)
Soeaking
speaking on tongue sqeezing chest
Spreads
beyond fence speech
Singing
singing leaves hamsadhwani
twists
towards kamavardhini
keeping
blade in eye false dresses
cuts
in line –in speech only
tearihg
tie of neck making touch to born time
opens
fully filled up pond’s tubu(hole).
When
comes near he piercing sword in ye
Pressing
hiting to chest have run away to distance
Writing
thu chi in curve of lip as nail of cat scratched neck
………………………………..end………………………………………………..
3)this
sky this star:
This
sky this star ,this flower this bird
Flating
moving cloud with joy spilling(fountain)
Who
kept them like this here
End
and first not known in blue
Each
flower has one one colour
One
each jiva has one one colour
In
same kind food to all
Given
source of kindness has shown itself
Having
drunk water of hundreds of river unbound sea
Pouring
with force not drying sk9(cloud)
Even
if crores of stars gathered, field (sky) is not filled up.
Whose
maya it iswhich/shadow of reflection
All
outside types are hidden inside
If
searched key is available inside chest?
In
all things of earth you are sitting
They
tell for me now it is a wander itself.
…………………….ene……………………….
5)where
did it slip (glide) beyond boundary!
Where
it is wandering why could not stand?|pa|
From
a distant bank floating fragrance of parijatha
Crossed
and came fence line
Playingmeeti)
old sweet pain.
Single
star in the sky dizling pouring
Night’s
face
Sitting
inside darksome female is crying
Previously
in some life fragrance of bathed love water
Covering
distutbing chest I can’t tell I can ‘t bear.
……………………………….end……………………………..
4)
don’t disturb stagnant water(nintha neera kalakabedi):
Don’t
disturb stagnant water stores
Don’t
pierce petals of flowers torns
What they
have got pain of thir own
Let
them live by themselves simply
Can
parrot be pushed into cage
By
pushing pouring is it enough mass of grains
Is
eating heavy? Tell for life?
Sacrifice
of it’s life for our play?
Embracing
tree expanding creeper
Pushing
aside worries it exists here only
Don’t
pinch it tip
don’t
kill it by making chest a stone!
Which
jiva which pain it yields?(novineedali)
What
thirst believing it’s fate
Leave
it to do it’s own yathra
Allow
to give honey it’s inside
……………………………..end…………………………...
5)People
enjoying to my song:
(nanna
hadige naliva janave)
People
enjoying to my song you are my target
My
words passing through your mind is my richness
I
have no sense of criticism which does not accept this
Speech
blame mirror of mind to me it is all
By
my voice let the strength of opening doors of your chest come
days
truths of mind emit in raga(melody)
let
it blossom in walk of maya rhythm and come out
let
truth belong to life in the form of art.
I am
not related to dyr heart which doesnot have love for song
The
desert where there is nooasis(fountain) is not my path
The
blossoming plant even for a singlecheerful words
Why
is subordination of not responding dry heart
…………………………end…………………
6) What
a moderateness (hada) ! to youth
Some
what muda ( affection, love)
Olding
atti(……………)
Preventing
by touch
Secret
was also taste – friend
Meals
taste served by mother
Was
troubling ‘gham’
Jasmine
roof(chappara) grown by father
was
it spilled flowers
to
naughty of brother trouble brother
had
it colour light
to
lover’s eye guesture was there poetry’s
fineness
of false
slowly
spoke taste of talk
was
it beyond jiggery
false
folds emiting walk
was
there good gait
what
love was there friend!
Unseen hand
stealing all
remained
only memory!
……………………….end…………………………
Upaasana
(collection of 365 bhaavageethas),collected by upaasana
mohan-singer-teacher-music directer,composed by various poets(one bhaavageethe per day)
Published by
upasana trust,146,dvg road,basavanagudi,bengaluru-560004,
First
edition 2015.
Translated
by dr.raveendra hosadurga.
I am
grateful to sri upasana mohan and various poets
……………………………
Part
3 : composed by poet dr.n.s. laksminarayana bhatta
………………………………………………………………………….
1)where
shall I go where shall I see
My
giridhara
He
himself coming to my residence
Stood
waited
How
hr went without seing
How
shall I bring
Now
dailt standing on road side
I
will wait
Thinking
he will not come again
Desiring will be pained
Come
my giridhara
O
come once again
Yf
you come this time
In
love I will tie you
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)where
did hari go forgetting
Where
did he go leaving
Where
did he go beloved given
Pouring
milk to soil
Wandered
forest and came
Left
people and came
Loved
and gave myself to hari
Peeled
tasted fruit
Did
mind fade friend
Being
called hari became daasa(servent)
Got cheated I reserved given
Desiring
to bend love
Did
I lost him
Why
this prana is not flying
Did
string explode did raga got cut
Without
singing next charana(feet,part)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)why
did I see him:
Why
did I see him
Ate
taste of love
At
that moment only became non existing all mine
Leaving
beloved my mind heart won’t stand
Was
going to hundred place
Is this
heart?
Was
desiring hundred tastes
Is
this mind?
Tied
me beloved to his remembrance only
Attracted my eyes to his beauty
Waiting
for cloud drops
Chakravaka
(bird) I am
Baking
to moon only
chakora
bird I am
what
if others see ,what if others tell
leaving
shyness keeping step his servent I am
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)why
I like this:
Why eye like this got wet
Why
mind in upset
Drowned
and went
Suddenly
something flashed
What
if not knowing flashed to mind
Whose
tone passing chest
Passes
away(off)
In
sky stars and stars market assembled
Veena
got tuned sounded itself
Heart
waiting for jhenkara remembered
Evening
sky border madhyamavathi
Will
surely come again aruna driver(saarathi)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Madhyamavathi=name
of raga in music
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
5)come
down inside:
Come
down inside you as though
Rain
gets down into bottom of soil
Come
down inside
Solid(Ghana,great)
lifting up red lotus from lap of mud
Mind
sowing various kinds of fragrance in
chest of flower
To
standing mountains gracing
walking rivers love
Without counting
difference between elephant and sqirela
Come
down insides
Lord
appointing sun and moon to shift
watch(duty)
In
blue sky you
are daily burning mine of stars
Hand
removing lid of clouds calling air
Neck
singing poetry of light sky full
Come
down inside
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
6)don’t
blame dream:
don’t
blame dream –broyher
don’t
leave dream
not
true mere aie obsession(geelu)
don’t
blame dream
don’t
blame it’s truth
dream
only is seed of real brother
that
itself is induction prana
when
it becomed plant to depth of reality
make
to go beyong clevers
patience
to wait work enthusiasm
daily(eternal)
continuous labour
lifts
it to above ground
then
greatness is seenss
when
you taste fruit don’t forget
that
is punya(good deed) of dream
without
joining to womb (uterus)of dream of mother
where
is birth to real
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7)showing
grace:
Showing
grace flow and come rain form love
Pour
and come flow and come rain form love
Getting
form in sky
Coming down
to burning earth
Cooling
life of earth ,come skygodess
Having
name of rain
Appearing
like mere water
Pouring
to earth as boon come divine ganga
Show
grace and come
Without
you where is earth where is river where is crop
In
paper of earth come write poetry of crop
bonch(thene)
Wandering
in sky leaving chariot of cloud
To
dust filled this soil pour grace and come
Show
grace and come
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
8)
what if makes to wait:
What
if makes to wait, will surely come
krishna
To give pain and making to joy is his
method(way)
Though
makes wait ,will pity when he comes
To
play and cool is his love
Did you pained a lot he consoles
Blaming
himself when he comes
Pulls
and smears , then at depth
Bounces love’sflow burning fascination
If
united easily where is colour to love
For
that only makes to wait that wicked
however
much I may be angry ,by his one smile
makes
to bathe in love making mad
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)is
waiting:
Waiting
is this silent sky
Is waiting is this hill river boundary(area)
Healing
previous pains and despair
Is
coming new year entry(welcome)
Though
however much pained life (jiva)at night
Will
it not respond (desire)to dream in early morning
Year
has passed spent night
Neck
is ready for new song
This
silent sky is waiting
As
though meditating upon feet of god
Present
darkness melting quickly
Let
appear new sun ray
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
10)cruel
separation:
For
cruel separation (viraha), has rolled and baked mind
No
coming of beloved till now
On
which day he comes ,thinking that will surely come
Have
believed waiting ,have believevd
waiting
Entry
of clouds when it will happen
Have
lifted head towards sky
Here
and there one one white clouds peep alsp
No
moisture of water in budy
If
heat rises only steam gets body
By
separation only again union
For
waiting peacock sweet song of thunders
As
though emiting sweet raga(tune)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
11)red
lotus’s:
To
seducing(fascinating) fragrance of red
lotus
Has
vibrated this mind
To
maya of flower chest has split
Day has
called to dream
To
flower noding head to air
Shining not even to star
To half
blossomed to those red petals
Shine
of cheek of apsaras(divine dames)
Can’t be
cut by getting down into pond
Flower
in middle of water
Leg
gets buried at bottom of mud
Pain
not reachable to hand
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
12)
mother your love’s gift(baagina):
Mother your love’s gift(baagina)
Is
beyond all
Protection
of air water rice
is beyond speech
kannada
like fragrance playing (emiting) language
has
rised to tongue
kumaaravyasa
pampa kuvempu
have become relatives
big
ashwath (arali) tree snmall leaf in middle
what
a gteatness to leaf
having
come in your heritage
I am
lesser than whom
Have
fallen to leg protect mother
Your
child
I
always remember my this prideful
Kannada
land
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
13)swing
awing trees:
Swing
swing trees
Boons
getting down to earth
In
sweet song of earth
Appeared notes(svaras)
Without
talking laboring love got hands
Flock
of birds tired and coming swinging bases
Line of green garland,channel of life
juice(jiva rasa)
Singing ethic of love
nature written letter
Splitting
depth of dark of soil you come above
Bodyful buds romance you will have
Stretching hand of branch branch call to come
As
body (odalu)of courtesy pour flower and
fruit
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
14)let
there be distance:
Let
loved female be away
Fine if distant
If
come much closer,no obstruction means
Will burn
light giving sun
Distant
hill standing miles apart
Throwing
sky standing green attic(atta?)
In
comes very close if distance vanishes
Stone
thorn body ugly picture(figure)
Making
me feel ayyo let beloved be got
Making
aha there only go distant
To
hunt of love honey
Play
of heart making to dance
Got in spite
of not getting female is fine I
know
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)god
I beg (request)you:
God
I beg you protect without making distant
Give
power to live without going beyond truh
and dharma
Moving
as sun above remove dark
Feed
world as cloud pouring water
Moving
as prana (life)air protect without appearing
Father
your kindness how shall I forget
In
green and flower your step mark is there
In
crores of throats(necks) of birds your
sthothra (praise) has emited
Prestige(solidity,highness) of
your fine art(drawing art) has emited in leaf and leaf
Everywhere father
you are what is not yours
This
world is you existing beautiful temple
Siting
in you play it’s all pulses(naadi)
It’s service is your worship is rushi
words
Have believed bless our school in which we
learn
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)behind
me only:
Behind
me only gopies
Plan
and wander why mother
Though
told not to,hold hand and pull
Is
it right to smear chin
Thesre
are shyless females
Hold andEmbrace
me
Joining
eye to eye laugh
Sqeeze
cheek slowly
Telling don’t
,enough even if prevented
Keep(force)
butter in mouth
Making
to eat fruit and drink water
At
end scold me only
Milk
butter anything
I
have not stolen
Complaining
about me these lasses
Scold
and push mother outside
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
17)my
this life’s:
Mythis
life’s worship vessel
Will
keeo under your feet god
Filling
this empty vessel
Let
spill feel of devotions
Without
knowing path without knowing goal
Hurrying for not acceptable
Brought and filled mind’s vessel
Searching roten fruits
In your residing eye brightness
All life world
Such
you ,I fotgot and lived
Like
a dumb singing
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
18)
hiding inside me:
Hiding
siting inside me
How
shall I know you
Who
makes to play unseen
How
shall I see
Difference
of I and he
Till
knowledge grows
Like
stean to water
Till
it rains
Till
heat reduces
Milk
and foam are different
Two
grasses are different
Till
fire touches
Fruit
rising from
Has
become seed
Has
got it’s delivered origin
In body.
,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
19)
why to our love:
Beloved
why to our love
Fate
like this base
Why
life became like this
Dry
leaf risen to air
You
are north I am south
Distance
not able to join
How
shall we live tolerating
Separation
continuously
Where
is value to love here
World
not allowing to mix
Dream
is only path to us
Union
in mind only
What
if body does not unite
Is
life only body
Life
is singing dancing
Always around you only
.,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
20)
Waiting
for you only:
Waiting for you only,paining without you
Again
again getting baked o light come
Without
root where is flowerwithout
flower where is fruit
Shall
I be there without you,real love comes
Without you life is empty pouring love empty empty cloud
I
can’t understand myself come tell making to know
I am
parted grain I am you are dal remained at distance
Joining
meaning giver come become pair
I am
uncountable zero you are one standing behind
Without
you where is value come give base(nele)
Joining
you will become complete,rising bud will
become plant
Will
become flower fruit eye bead come
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
21)to
sweet of your song:
To
your taste of song in sky of my chest
Play
evening clouds
In
brightness of golden sun light pass
birds
Mixing
shadow in in sky(cloud)
All wounds of chest burn
and heal
Making
pleasant cooling jiva(life)
Sky
of dreams bathes in ganga
Forgetting
pain of this world
Pour
roaring flow of feelings
Spills
bright of moon
Mother
embracing kid,love spreading everywhere
Flows
divine peace
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
22)within
you only your heritage:
Within
you onlu your heritage
Your
predisposition(samskaara) dharma(duty,religion)
Let plant of yourship rise from it
Song
of inner ming
Summary
of thousands thousands years
Has
hiden in innermind depth
When
outer blanket detaches then
Real
shows blossoming
You
be yourself within youlet
himself(itself) become your teacher(guru)
without
falling to unacceptable mud pond
bend
to inner depth
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
23)lifting
mountain umbrella on head top(netthi):
Lifting
mountain umbrella on head top ,namana s
to power
Wearing
cloth of sea around namanas to lordesss
Though
possesiing crores and crores of eyes
and hands
Namanas
to uncomparable unique form
mother
Playing
trees and plants rubbing air fragrance is your breath
The
peethaambaras (yellow clothes)which you
are wearing are green of shaalivana(forest)
Sun
during day moon at night are your forehead’s
thilaka(naama)
What
a rich beauty yours is excitement to us
seing
Though
thousand flows our goal is one ocean only
Thousand
silk threads joined saree(thin) our rich
This
land is beautiful united culture of hundred
powers
On
uniting for labour of land who are equal
to us
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24)each
flower is announcing beauty of god:
Each
flower is announcing beauty of god
Each
morning is singing love of god
Flowing
water moving air rotating season cycle
Are
emiting without talk stand(openion) of god
In
sky of crores of stars earth is a dot
Like
small bird moving in blue sky
Even in small dot like this what is this arrangement
Without being seen opened road to every life(jiva)
Continuously
is rotating wheel of pot maker
Whole
creation s rising various taste volume
Big
small light heavy are different works
To
all giving light same equal sun
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
…………………….
25)
without beloved:
Without
beloved mind has become dull
What
festival tell friend
What
kind of festival tell friend
Holi procession of manmatha god(lust god)
Why
is getting spoiled like this
No
charm to holi(okuli,coloured water) play
Boring is this hase (sacred bench) why?
Chest
is baking contineously
Tears
have flowd on cheek
When
hari is outside is lamp needed
When
light is off mind(chttha)
When
will gopi nandana come
When
he calls nearer
When
I will rise joining him
To
peak of sky bliss(joy)
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
26)lamp
of love’s:
Enlighting
lamp of love in chest
Did
you moov aside
You
are burning not knowing female
What
a butcher you are
How
can I be without you
Like
sky not blessed by moon
Responding
(vibrating) in water
Asa
though breath has tightened
I
wander paths and paths
Shouting
your name only
I
wander like a mad
Singing
your love
See
giridhara(mountain lifter) you only see
Fruit
of believing you
Why
you trouble like this
This
poor(humble) meera
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
27)without
love to give :
Without
love to give
Is
it possible to offer
Even
if given will it hold(taste)
Tasteless
food
Though
ripemed if bitter
How
to eat?
If
salty if there is sea
How
to drimk
Will
flow of water pour
flock
of white clouds
will it give milk
herd
of barren cows
what
if given or learnt
if
there is noheart
what
if roars (sounds) sky
can
stone absorb
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
28)
I know your mind:
I
know your mind friend
I
know your dream
Though
present here only somewhere is mind
Some
what doubt and joy
Soon
after seing him
Prana
flied and stood
Your
eye s are burning lamp
Are
writing story only
Where
ever I go carrying
His
memory image
Tree
is swinging to air
Meditation full of mind
Do
you know where he is
Heart became split
Is in you whole
Tell true
or false
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
29)to
tired life:
To tired
life let become hope
Today’s
samkranthi
To dried up paper let new rain pour
Appear
good revolutions
Let
all directions become pleased let blow cool air
Area of dry rivers fill up water (ganga) appearing body
Let land
and wet lands swing as garland of
bunches(crop)
Let
fruits filling tree be laughing as colourful chariopt
Come
samkranthi as boon as life
note(jivaswara)
Helping
to fill spirit of tired bodies
In
life of poor and humble as as laugh of satisfaction
As hand sowing realizing new dreams
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,ss
30)come
come o light:
Come
come o light
Grace
and down to earth
Without
you where is life
Life has become split
Forest
sea sky
What
if what exists
Where
is body to whole earth
If
you are not seens
Your
grace feet
Stretching
it’s ray
Has moved soon after touching
Prana
in chest of earths
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
31)to
blowd air:
To
blowd airshyed creeper
Shook
leaves and leaves
Opened
bud’s bogase(joined palms) eyes
Sang and ran
rivers rivers
Sky
spilled cool bright
Cheek of earth became red
O made to moov slight snow cover
Combed
head air’s knit
In
sound of naughty bees
Sounded good (mangala)instrumenys
Snatched fragrance
of vessel’s air
Became
flower fragrance holi(festival)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
32)
light appeared:
Like
light appearing sky
Meaningful
poetry
To
wear jari(kalabatthu) of alaapa(music)
Dancing
lyric
Let there
be to blossoming flowers
shyness of fragrance
let learnt to stand child
keep
wrong wrong steps
all
poetries are not songs
all
songs are poetry
to
rush into mind people
let
poetry become song
a
poetry without raga(tune) is
like
single male
if
raga becomes song on joining
as
though female is united
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
33)nadam
master:
Madam
master are our future’s
Carving
carvers(sculpturists)
To growing plant light and water
Are watching fences are theses
Guru
is brahma guru is Vishnu
Guru
is maheshwara
Manthra is
sounding at depth of heart
Guru
summary of all guru is support
Giving
dody made to grow gods
Father
and mother to us
Correcting
mind protecting athma(self)
Sri
guru is also like that
To
such god always namanas
Namo
namo guru
Let
your kindness and grace us
Namo
kalpatharu(kalpa tree) ,namo namo guru
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
34) anybody
blame what ever :
Let
anybody blame anything
Which
ever name let them call
Tolerate
and stand life(jiva)
Let
patience win
Few
for play
Few
for troubling
Have
tolerated life
Few
for pain
Emiting
spark words
Throwing
fistful dust
Even if knock door don’t be upset
Ending firmness of life
Those who tolerate will win
Get
down to depths
Rising
steps carced by pain
Shine
in peaks
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
35)in
which moment beauty:
In
which moment nside
Tell how
you came beauty
Which
maya playing opened
Chest
door loves
In old (thangalu) life a moon appeared
Life Pained in subordination sang a light
Daily
sorrow and labour remaining as it is
Became
new whole world
as you stepped
Prideful
standing flower chest touching air fingure
Moved
and came river of fragrance life became mad
Prana
priding in lip spilled feel
as
bird floated in sky jiva(life)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
36)which
is this cool:
Which
is this cool air
Attack
of unseen sea
Came
thousand heat burying
Became
new holi to jiva(life)
Rubbing washing
plants and trees
Pouring
fragrance water
Made
to wear silk bud
Stitching
as per figures
How
much colour union(archestra)
Colourful
different rhythm
Love
has called opening door
Flow
of river of beautys
Where
is poverty here
Where
is bondage here
Justice
without differebtiation
I creation’s
kaisaale(……………?)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
37)in
thousand ways:
In
thousand is moving
Dance of freedom
Sky
and earth are writing
Criticism
of rich lights
In
dry tree moving chaithra’s(springs)
In
bud’s attack
Moving cloud door
pouring
Clear
flow
In
jail of stick boiling behind
Suddenly
chase bondage
In
irritated flames
In
morning sky golden image
Rich lamp is enlightened
Sound
of birds only full directions
Poetry
has broken tone
Blossomed
flower series box of fragrance
Air
atmosphere fragrancing
Box
has become red
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
38)this
life is like flowing water
Moved
away
As
female what all I got
became
waste
for
one moment of eyes tear
did
pride lessened
tone of
pain ,face of vasantha(spring)
did
it vanished success
emiting
tears spring kike this
was never seen
to
separated sorrow paint hhas been painted
with
red bud coming
in
door of mind jasmine creeper
laughed
having green leaf
witout winking eye lid day and night
some
body is waiting path
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
39)
how shall I tell:
How
shall I tell fiend
Whole
day his only meditation
Caught
in maya of this
Lost
myself
Comes without
telling asking
Boy not
coming even if called
Makes
mad and leaves
Boyof milk and butter
This
he will be caught surely
Feels
in illusion.
Wheather
available or not hari true
In mid night dream
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
40)how
did hari go:
How did hari go leaving all of us
How
did he go to madhure
Piercing
our chest
Leaving flute which
was spreading maya
Used to
stand leaning body moving herd
of cattles(kaamadhenu)
Making
false all nanda gopi relatives
Finally
went to madhure climbing chariot
every
night blows screaming like air
attacks
of old memories in eyes of cattles
smiling pushing bank walking Yamuna
to
sorrow of gokula now is hell sorrow
equal
41)will
yo go:
Will
you go
you go again
Will
not flute speak
You will
come again
You will
come back
You are
not plunging my this life
In unacceptable
tears
Will
not leave putting off light
In life celebration( procession)
Whatever trouble may come
Not life
to be
feared
Even
though door is closed
She will
not remain without opening
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
Typing
completed on 13 .6.2020
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Translation(selective)
of few Poetries of dr
lakshminarayana bhatta by dr.raveendra hosadurga:
1)Seen(FOUND)
(kandaddu)
Who
is this deepika
Eye
came to poet’s dream ,breathed metaphor!
Heating
greening
To
land of dreaming
Rail
pulled blosomng flower dipika of sixteen
Wearing
light of kanakambara at the tip of ending cloud
swnging
as molle garland to jade (tuft of air) of blue sky
blossoming
as picture
twisting
peculiarly
writing
rubbing writing moving white bird line
as
though caught but not caught flowing deer kid
who
are you dipika
will
come in open bolt of cest door
Tying
eye band walking show off beauty
Nothing
other is seen now your posture
Caught
only to vision
Excess
to remaining
Red
lotus blossoming laughing standing between ponds
Flame’s
hundred fountain pulling budding joy
…………………………………………………..end……………………………………………
2)deepika
–swagatha
Why
is ananda troubles like this
Plays
plays plays god
As
though pulling cloth in mid road suddenly
As
though keeping hand on abdomen suddenly!
Inside
striking match stick to secret digged in dark
Explodes
eavy explosives (patakies) making to fear
Even
if angry outside dark covering inside
Small
deepavali
On
all over face appearance of
sweats kadale(…………………..)
If
remembered now cool breeze(air)
Soeaking
speaking on tongue sqeezing chest
Spreads
beyond fence speech
Singing
singing leaves hamsadhwani
twists
towards kamavardhini
keeping
blade in eye false dresses
cuts
in line –in speech only
tearihg
tie of neck making touch to born time
opens
fully filled up pond’s tubu(hole).
When
comes near he piercing sword in ye
Pressing
hiting to chest have run away to distance
Writing
thu chi in curve of lip as nail of cat scratched neck
………………………………..end………………………………………………..
3)this
sky this star:
This
sky this star ,this flower this bird
Flating
moving cloud with joy spilling(fountain)
Who
kept them like this here
End
and first not known in blue
Each
flower has one one colour
One
each jiva has one one colour
In
same kind food to all
Given
source of kindness has shown itself
Having
drunk water of hundreds of river unbound sea
Pouring
with force not drying sk9(cloud)
Even
if crores of stars gathered, field (sky) is not filled up.
Whose
maya it iswhich/shadow of reflection
All
outside types are hidden inside
If
searched key is available inside chest?
In
all things of earth you are sitting
They
tell for me now it is a wander itself.
…………………….ene……………………….
5)where
did it slip (glide) beyond boundary!
Where
it is wandering why could not stand?|pa|
From
a distant bank floating fragrance of parijatha
Crossed
and came fence line
Playingmeeti)
old sweet pain.
Single
star in the sky dizling pouring
Night’s
face
Sitting
inside darksome female is crying
Previously
in some life fragrance of bathed love water
Covering
distutbing chest I can’t tell I can ‘t bear.
……………………………….end……………………………..
4)
don’t disturb stagnant water(nintha neera kalakabedi):
Don’t
disturb stagnant water stores
Don’t
pierce petals of flowers torns
What they
have got pain of thir own
Let
them live by themselves simply
Can
parrot be pushed into cage
By
pushing pouring is it enough mass of grains
Is
eating heavy? Tell for life?
Sacrifice
of it’s life for our play?
Embracing
tree expanding creeper
Pushing
aside worries it exists here only
Don’t
pinch it tip
don’t
kill it by making chest a stone!
Which
jiva which pain it yields?(novineedali)
What
thirst believing it’s fate
Leave
it to do it’s own yathra
Allow
to give honey it’s inside
……………………………..end…………………………...
5)People
enjoying to my song:
(nanna
hadige naliva janave)
People
enjoying to my song you are my target
My
words passing through your mind is my richness
I
have no sense of criticism which does not accept this
Speech
blame mirror of mind to me it is all
By
my voice let the strength of opening doors of your chest come
days
truths of mind emit in raga(melody)
let
it blossom in walk of maya rhythm and come out
let
truth belong to life in the form of art.
I am
not related to dyr heart which doesnot have love for song
The
desert where there is nooasis(fountain) is not my path
The
blossoming plant even for a singlecheerful words
Why
is subordination of not responding dry heart
…………………………end…………………
6) What
a moderateness (hada) ! to youth
Some
what muda ( affection, love)
Olding
atti(……………)
Preventing
by touch
Secret
was also taste – friend
Meals
taste served by mother
Was
troubling ‘gham’
Jasmine
roof(chappara) grown by father
was
it spilled flowers
to
naughty of brother trouble brother
had
it colour light
to
lover’s eye guesture was there poetry’s
fineness
of false
slowly
spoke taste of talk
was
it beyond jaggery
false
folds emiting walk
was
there good gait
what
love was there friend!
Unseen hand
stealing all
remained
only memory!
……………………….end…………………………
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