BUDDHACHARANA FAMOUS MAHAKAVYA OF KANNADA WRITTEN BY MAHAAVI DR>hH.S..VENKATESHAMURTHY.TRANSLATED BY DR RAVEENDRA HOSADURGA>

 

 

 

A  famous mahakavya  of kannada  written by mahakavi  dr. sri.H.S.Venkatesha murthy ‘buddhacharana’ translated by dr raveendra hosadurga.published by Ankitha pusthaka.gandhibajar main road,Basavanagudi,bengaluru-560004.first edituon published in 18.10.2020.Iam grateful to poet and his family members.

 

simple  Transation by dr raveendra hosadurga:

 

Early part:

 

1)Did  buddha  become sudenly?pre  preparations

Happened how much back!
let them rise up  first ,kicking forgetfulness

and come to today’s time being.

 

2)Maturing in births and births happened

Completing paarami.

Those are not one,exactly ten

He became buddha at end.

 

3)After completing ten paarami   vows(vratha)  three times

Attiained buddhathva.

We and you are standing  on earth only!feeling

Becoming half closed eye for half a moment.

 

4)To residence there is earth,when there is

  Good  strong seed

Geting grace of those who protect sunlight and rain

Vasumathi geting luck.

 

5)Before gouthama buddha incarnated

 here only  Deepankara buddha

in story of  jathaka    today’s buddha

has extended   story of those days.

 

6)Buddha tells at that time  he was sumeda

Who  had got grace of deepankara

By his blessings  had held paarami

At last had completed.

 

7)Now and  then  he tells  story which is

  unbelieved by these days people .

are those one or two?exactly five hundred

forty seven stories.

 

8)listening to  births and births stories  of sumeda

Gouthama tells to bhikkus.

For solution of births and births,buddhathva attainment

 To persue(introspect,observe,attention) inner aspects.

 

9)in body of earth  wrinkled  seed

To whose love,to luck of epochs

Rising head from earth buding out above

Opens tender lips once.

 

10)leging (fixing leg)deep throwing branch branch to  directions

Holding  leaf green leaves

Becoming love blossomed flower  becoming fruit

Becoming cool shadow  bodhi tree!

 

11)no  one seed of rebirth  in fruit

Standing in earth only star

Kulava (caste) baasanisi( coverinsis),shining thala thala

In asthanka  fruit of light.

 

12)in indumukhi (moon) marriage procession  of  star akshathas.

Earth and sky uniting

Is flying  fine cool air flagship(haaipata)

Low (mandra) jhenkara  honey.

 

13)Had took  place in epochs epochs

In same land selling wood(stick)

 Was making living,born poor

Will tell his story now.

 

14)His mother old old grandmother.resembles

 skeleton(bones) bag

he could not leave her for a moment

ship came to  his place’s ship yard(hadagukatte)

 

15) ship is of business.langer  anchered to sea port(revu)

Doing some how  rising ship making long journey

  started to profit bringing  business

 

16) if profit is got,desire of looking after

His old mother well

Tieng(carrying) mother also  along with when

poor started  journey  did  rain storm rise?

 

17)as though unseen hand beating drum?......(heggade) 

Big Upset sea.

What shall I tell about condition of ship!

 Were  shouting ship  people.

 

18)Rising downing  crying  top rotating  as though madness

getting irritated   shouting shaking

breaking back(waist) drowned that  bad lucked

ship  , along with  product inside.

 

19)boy making struggle  suddenly jumping

Swimed swimed’dudum’made to

 reach shore.you should believe it.

Boy’s mother embraced  with cry.

 

20)son  you developed drowned  life telling

With grumbling joy lifting son’s

 face,in palms(anjali,bogase)

Kissing forehead blessed son like this.

 

21)child!drowning in ocean of this world (bhava)

 lifting  up  people also  like this 

with full heart   telling   wishes (blessings)words 

told to son to become buddha.

 

22) mother’s words will never be false!

 As a result of that  good wishes

Breath in births and births  period  passing

Had completed ten paramies.

…………………………………………………………..

Parami=perfection

………………………………………………………………

 

23) that same poor boy was  born in house of rich(haves)

naming him as sumeda,

body given parents called.

That boy was born dispassioned(disinterested)

 

24)leaving house  went to himagiri.

Seing eating playing

Leaving  to others telling goodbye

To family ,without telling asking.

 

25)by hard penance  achieving supersensory(atheendriya)  power

While returning towards  birth place

In untread land  in sky   flying   like bird

 Vision kept in land, yogi.

 

26)while coming like that  at once saw

Like ants in earth  people indulging

In construction of  high way

With wonder   came down   yogi

 

27)on   asking why this much of broad path

Among so much number of people

Labourer told this is voluntary work

Done(indulged) by all of us

 

28)filling oil to basket(butti) servent told,

This much wide path?with

Curiosity  asked sumeda.after keeping basket on head told

Buddha guru is coming  with grace.

 

29) to him lakhs together desciples.when

it is so ,why narrow lane?

On listening his words he

told again!? Is a must.

 

30)luck coming without asking perfectly enlighted( sammasambuddha)   service!

Wait! I will also labour along with

Held paali(shift?............)started construction sumeda by

Shying to use own strengthless(alavirada)  energy.

……………………………………………………………………..s

Sammasambuddha=perfect one,perfectly enlighted,final  stage where every one

Are treated equally(in same way).

……………………………………………………………………………..

 

31)is it proper to show  one’s small wing in front of eagle?

In front of guru how small one  is

Filling digged soil to basket  mud  hand ,body sweat

 Without  stoping work  though night.

 

32) Then in east direction  at once there is white

Morning!evening when sunrose

 suddenly started  bird songs

deepankara buddha is coming.

 

33)as though gold coloured flood  coming,came guru

Along with desciples.sumeda

Thinking pit will not get filled up in hurry

Tried   to fill up pit by soil

(halla=pit,groove,ditch,stream)

 

34)not posiible,when deepankara muni(sage)

deciding this is only correct

slept(laid down) himself making his body as bridge

when bridge formed ,prone pranamas(danda pranama).

…………………………………………………

(Pranama=prostration,bowing forward)

……………………………………………..

35)head this side  that side leg sumeda silent.

Let leg get pressed roll head to feet!

Again let back become  vessel to that feet dust

Telling ,was waiting for ascend!

 

36)aha!is this  feather light feet guru’s!guru’s!

Thirst dried up(faded).hunger disappeard

That great man(purusha) treading feet  crossing

Ego was lost in heart,became sumeda blessed

 

37)what I tread is not bridge  body of sumeda

Will not guru know?  With smile

held sumeda lifted  smeared (cleaned)slowly

mud attached to saffron.

 

38)child up to this I made to cross  those who came to me 

Surrendered   gracing holding lifting hand

Today you only made to cross , with smile

Guru asked:what do you want?

 

39)sumeda was upset.i also without leaving

Holding  as good vratha(vow)

On some day making to cross as perfectly enlighted

Will hold lift and develop.

…………………………………………………….s

(Vratha=lent,vow,seal)

……………………………………………………

 

40)embracing sumeda,blessed let it happen so.

Without leaving finish ten paramies

Two and one more time.will get nibbana(nirvana)

Rise (take birth)in suitable place as king’s son(prince)

 

41)become siddhartha .in long timebecome shravaka

By renunciating family.in forest and hills.

Without  telling  that and this, grasp princples(thathvas)

Without  accepting you yourself

get and  become bodhi,perfectly enlighted(samªÀÄasambuddha).

 

42)a female youth came forward on hearing  these  words

Bowd head to sage(muni)humbly.

Requested  penancier (thavasi).grace to me also to become 

In births and births his concomitant(sahavarthi)

……………………………………………………….

(thavasi=achiever,thapasvi,penancier)

………………………………………………….

 

43) guru sees  closing eye for half a moment!knows her

Equalness within a moment

Right child.you become his life partner in births and births

Is it right ,blessed her.

 

44) gouthama buddha told to bhikkus.on that day on

which deepankara graced who was that youth

he was not knowing.recently came to know

after geting bodhi  by me.

 

45)she herself gracing Siddhartha  held hand lifted

Mother called yashodhara.

To remove from whirl of bhava(this world) is difficult bhikkus.

I have got past sense;you don’t have

 

46)whike in chetha garden buddha  seing angry  bhikku

Told to him like this.

One year passed after you became  bhikku.has it gone

even a little  your anger stiffness(stubbornness).

 

47)I will tell my experience  happened in other  bhava.

Took birth  as elder son of  senior

 rich person.as   only one  son of born

 rich person , nirvegi(dispassioned,viraktha)

 

48) I can’t tell how did dispassion  came in young age only

If  it  is to come it will come.

without requesting any body’s permission like  bud from tree

only praapthi(attainment.?) should be there.

…………………………………………………………………………………………………………………..

Praapthi=achievement,discovery,gain,determination

……………………………………………………….

 

49)what ever I possessed I gave to poor by calling.

with light feather went dispassioned(viraagi)

one among ten paramies  ‘excuse’(kshama) parami

some how I should achieve.

 

50)joined severe forest.forest animals sounding

Wandering tree dense forest.

Sat under one tree  indulged in penance,without

sense of outer world,with half eye.

 

51)enjoyment world came there also?to noise

concentration fading saw opening eyes

 in front only colourful family is running.no limit

to noise and sound of those who attacked there.

 

52)cruel called kalabu  is king.came to

Garden  walk  with all.

Wrong Imagined intellect.great violence enjoyer!

Uncomparable over lusted.liqour addict.(interested)

 

53)started their fun and intoxication(masthi) drinks

Gradually all became excess.

King drinking up to neck(brim)  became pure king(land king)

Leaning on soil without sense

 

54)as soon as king fell few royal   dancers   come

Without staying near me.yelp(gogare).

Guru tell   us methods and ethics!troule!

They don’t leave me  though I tell I don’t know.

 

55)at end yielding to compulsion told.bhikkus!

Keep mind in patience and  forgiveness

There are no values beyond them.my sisters

While telling came kalabu.

 

56)burning charcoal eye.imbalanced gait.swinging only told

 Bhanda(stubborn...?) guru do you have sense

of who I am?what is work to you with our people?

You can’t control by throwing ash!

 

57)saffron is suitable to such dhurthas (rascal,rogue,scoundral)like you

Telling like this  scolded as words came to his mouth!

They came thenselves and troubled!though I told I don’t know

Without leaving me  youth females(tharunies)!

 

58)patience is great!there is no character higher than this

I told that much!ask them only!

Though told in much good words will king listen?

is patience higher?let me see?

 

59)taking away small sword  cuting my ears showing told:

You told previously!that patience

tearing blood flowing  how much big is this ear? He told.

Still big I told.

 

60)telling this much cut other ear also

Not that much still big I told!

King got more irritated

blood pouring bala bala  saffrn  became red!

 

 

61)mad(unmattha,intoxicated) getting irritated cut my legs,cut my hands.

Still still  big patience?

Still big  told  coolly I told.without considering(counting) pain

Brother!greater than this violence!

 

62)my words,cry of felmale youths,flood of

Hot blood mad king

Irritated king still more,character of blood is like this

Forgeting humanity cut cut

 

63)got disgusted  forgivenesful  earth seing that

Blood  shot bodied had laid down in soil myself.

 Shook   gada gada  Earth on which I stood.

Breaking out from underworld(adholoka,low deep world)

Came one red tongue!

 

64)along with held sword,that cruel king

Without held pulled carried away.

To  severe fearful  hell called avichi(aveechi)

Told with long sigh buddha.

 

65)anger pain  valient desciple what might have happened?

Sinner stood up and came,hiridu(removing out sword)

Forgiveness is as great as earth  I came to know gutu

Asking excuse  bowd head to legs, crying.

 

66)gouthama  buddha once again in meeting of bhikkus

Explained limitedly,favourably

Wonderful story of another birth

To blossomed eye holders of curiosity

 

67)even after joining bhikkus association(sangha)  also

Being caught by various difficulties , suffering

Bhikshu you should listen to my life story.

Keep mind listen with affection.

 

68)I reached daana parami  tip of tip

In many births(lives).there was in kashi

Gentleman king called brahmadattha

To him we were four childern.

 

69)after completing education returned to city

Once we went for picnic.(garden walk)

We saw plant tree  gulmohar after entering garden(forest)

 which was far away from kashi.

 

70)what a variety in green!medicinal power!

We don’t know their name!

In forest dwelling life masses how much kinds!

Newly new this special experience.

 

71)jikara of forest is like that of omkara entered chest  wicked(kaani)!

Song   (hase )leaf shadow cool

At end exciting  chest deep valley high mountain

Watwr Falls  pouring rain bow.

 

72)when we were wandering with wonder

From one seege(sikakai…….?) bush heard

Small suffering tumulting by keeping hands to gut(intestine).

As soon as  heard we rushed and saw

 

73)alas!a big tiger is draging last breath!

 With agitation  going still near

If seen with wonder by side of big tiger that

Tiger delivered  seven tender kids.

 

74)tender kids which have not opened even eyes!

While delivering kids over blood bleeding

Now or later  telling  seing beselaada(tired………..?) mother

Gut felt burnt.

 

75)even to tiger kids also  now what is wanted is  fistful mutton

To save little blood is needed.

From where to bring you only tell

If not got sure their death.

 

76)may be unbound cruelty to tiger.but weak

 so as to cry! Helpless!poor!

 hair  split  difference between  birth and death!for death only

have they come for death only those sinless!

 

77)what  ever may happen  making mind firmthat these kids

should be saved at any cost.went and told to brothers

doing something bring fistful of mutton  to toigers  I sent

I am alone near tiger now.

 

78)you know what I did?there only from bamboo stick

 without thinking any other thing cut

My neck.allowd roll head to hungry mouth.

My head became hand meals(kai thutthu)

 

79)seing play of life and death  chest shaking  gadagada  to

earth mother’s chest  ,what shall I say next?

Life mixing with jiva(life)  story of having own death story this is!

death gift to  donation parami!!

 

80)now I  will tell one story about saama parami.

Do you know what is saama?

Indulged service  (profession)done to father and mother

There is no service higher than this.

 

81)In shravasthi  there was one crorear son.

One morning he was standing on upstairs.

what a thick people gathering in front of his house street!

That  armed force was one faced.

 

82)in each man’s hand   blossomed flower.matured fruit.

Where  people are going procession?

With wonder  house owner also went  along

with group with fruits and flowers.

 

83)to jiva this curiosity is natural bhikkus!these amazing people

Flood  reached at end

Chetha garden in outskirts of city.there buddha

guru was making  some advice (preaching).

 

85)Simply he sast listening teachings of guru.

Felt  very peaceful to mind

His talk was found correct.what  temporary  family!

He felt like following guru!

 

85)In slow voice  all your pain is mine,when buddha guru told

Supremely close talk.

Going near him  bowing head (doing namaskarams) bless me also

Has Vanished world fascination to me  he told.

 

86)do you have father and mother asked buddha guru.

 On telling old age people  are present

Go to house and get permision  and come told guru.

Young made to accept them by compulsion.

 

87)have accepted my father mother.grace sanyasa.

Accepted guru and  blessed

Gave sanyasa to him!youth exclamated!

Have won family troubles.

 

88)With enthusiasm youth became  sanyasi(hermit)but family was not

leaving him!In fixed meditation

mind was not concentrated with sinle mind,memory of father mother

 comes always  cry emits for them.

 

89)faded in same worry  faded(teared) like broom pity!

 Helpless What they will do

old father –mother he worried sleepless night.

Remembered their affection.helplessness.

 

90)house means not merely place of affection ayya:

House is residence of  affection also.

young man couldnot forget.affection which his father and father

 had shown to him contineously.

 

91)mother won’t eat without feeding him.seing with affection while I eat

Sits back bent father.

To young bhikku all those memories come  while siting to eat,

No tree shadow in mid day.

 

92)presses sorrow ,emits tears.some thing presses neck

As though  somebody pressing by otthamba(……….?) neck.

Throws  his vision up to tree height,bkikku some how prevented   hicuff.

Cries off moving(concealing) behind tree.

 

93)when like this that youth was going to

 bhiksha  on street  Incidentally

 his old aged father mother were seen

Sees with wonder.  They have dried up.

 

94)as though making to wear dress to hand stick,have

 become thin.jolige is in their shoulder

what happened to that lakhears.how did they

got this kind of poverty?bad condition?r

 

95)this much happened!son accepting shramanathva  leaving house and properties went,nobody to look after pity(papa)

all existing properties became other’s.became nesarer

    dayaadies(cousins)part  house excetra.

…………………………………………………………………………

Daayaadi=legatee,linear heir,cousin.

…………………………………………………………………………

96)Pushed away these old people kindlessly.becoming street part

These haves became have nots.

Thieves snatched away  miscellaneous(kaigaasu) except jiva.

No residence to stay to them now.

 

97)young hermit ran and embraced  mother.

Pitied.leg sliped on stood land.

Hand sliped from sky .missing both  I have become thrishanku

Telling like this cried gala gala.

 

98)came running near guru enough this sanyasa by leaving all.

Permit me to become householder again

Guru laughed and told.that is not possible  son.you serve

 father mother as a sanyasi(hermit,sage) only.

 

99)youth runs and comes to broken wall where his

father mother were present.gives to eat

what he had begged.building hut makes shadow available

to them.ride of two horses now to this bhikku(bhikshu).

 

100)here noise in chetha.bhikku of sangha(association)

Without  getting noticed by anybody ,avoiding eye

goes to house.gives what is begged ,to someone.

To complaint I know tells guru!

 

101)feeding to his father mother  his food(rice)  without  eating himself

Suffering becoming mass of bones

Is about to fade.what shramana has got(earned)

To give to them is  not  injustice-

 

102)Tells guru.guru calling bhikku in front of other bhikkus

 asked young man,Hey bhikku,what you

 have earned as shramana to whom you are giving?

Tells bhikku:to delivered(begeted)

 

 103)asked buddha rising himself  coming near young  bhikshu(bhikku)

Pressed shoulder with affection.

Seing all laughing laugh of kindness told in low tone

-saadhu!saadhu!saadhu!

……………………………………………………………………………………………

Saadhu=religious ascetic,mendican’t,or any other holy person.

………………………………………………………………………………………………..

 

104)silence of one moment.buddha told:in previous birth(life)

 What I had done before

Today you have done the same .bringing tears in eye

With affection told old story.

 

105)many years back there was residence of bedas(hunters)  on bank

Of ganga.in that they were living in grass hut.

Very old couples.pity to them

They were in such a condition  -not able sit if stood

 

106)came shakra.told:grand father!in old age

 to serve you  bless to have a son

on telling,we are  till now  are

 sanyasies in family bondage.

 

107)child we have not touched each other for ever!for child sake

 in this age I can’t touch her!

Slightly laughed Indra.touch her uterus(womb) with fingure!

Enough told shakra.see peculearity!

 

108)thinking no problem then,old man  on touching

old wife became pregnant.

Got me as son.believe this!

Like this story started!

 

109)took birth after nine months.i incarnated from upper

 world to earth.named their son as

svarnasama and made to grow .For anybody

this affection is big!

 

110)gold colouredbody to me.grew as eye doll

 of old  father mother

Friendship with all animals and birds of forest

To me!that grown into youth.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

111)to me father mother means much love.bringing

Good  good matured fruits used to give.

Myself  only as father,to me they are childern  like this served them see!

Listen what happened next.

 

112)when I was playing with deers I   prideful

King of that town

Killed me just for play(fun) throwing arrow!I told

Why did you kill what could not be eaten?

 

113)illusing deer only I killed excuse me

told king!All right leave king!

Protect as son  my father mother enough I told

Carried me out near them!

 

114)child!this condition came to you like this they cried

Father mother!they did not cry thinking

Next  what is their fate.pain of my pain to them

Next they did sathyakriye(truth action).

 

115)keeping my legs and head  on lap told twice.

If me and my wife  if this

Child has served  with devotion truly,poison of death reduce

And let child open eye this lovely child!

 

116)at the same time  my mother of previous life

With body (sadeha) came joining eye.

This is my sathyavratha.if it is true that flower comes from

Plant tree creeper of gandhamadana mountain

 

117)Let him open eye.like this on doing sathyakriya(truth action)

As these mother fathers(parents)  are 

Vow (vratha)sincere,I slightly moved (rolled)to left side then right side!

Was pressing eye getting life.

 

118)when story was completed  deep silence had covered

Without opening lip had heard this story bhikku group.

Breaking shell of silence had emited guru’s  speech pearl

My words had touched depth of mind.

 

119)who protect father mother, protects them

see nature.there are facts

 which have to be brought to your consciousness beyond story.

I was saama,aniruddha  indra

 

120)mother father  badrakapeelani  kashyapa.

killed king was ananda!telling

closing eye lids half buddha became meditatve.

To those who were listening to story  with concentrated mind-

-Suddenly flashed light.

 

121)if morning comes dark melts itself by itself

In disturbed water star group

Drowning  a thin light rises on water.

Spilling from throat (neck)of birds chili pil(chirping)i.

 

122)folded wing spreads  to sky then phada-phada

Without sticking to sky

Starts to paint colours  moderately by group

of rays Sun.painter.

 

123)light blue to background.in body here and there golden

Red drawn  butta(……………?) cloth flower

 Beauty of doom can’t be described,such colour

About to enlight buddha

 

124)black hair opened  high  line of sala  tree

Base of hill.blow of cool  air

Body of guru shakes slightly.green grass

Shaking,cool air time.

 

125)bhikkus are waiting ,waiting for buddha words

On that day  what  he speaks

with  respect old guru  without

 moving  body ear.

 

126)guru bending forward a little,pressing 

His both hands firmly

Lifting chin for about half  fist told,in low tone

With half eye regarding desciples.

 

127)now a days for power dirt  covering

Like  house flies , people attack(cling).

Making feet to enter in pichi pichi   mud

Indulging in !  thinking this only is joy.

 

128)power and status which attack like eagle

Kicking with leg asking to go off

We should complete parami  called adhistana.

How it is I will tell listen.

 

129)this ia  very much old story ayya.kashi  raja(king)

Was ruling  kashi at that time

Wife chandradevi  well behaved,worry

Hat king has no childern.

 

130)if I am really chaste,let a son be

 born to me thinking like this

did sathyakriya(truth action) on full moon day.

Strict fast.cool night of moon light.

 

131)as soon as she did  sathya kriye at that time

 also  indra  Jokinda slept

Swinging cot becomes hot like kavali plate(hanchu) pity!

Suddenly rises like cat.

 

132)breathing loudly wanders here and there with shachi

Where is breathing , womb

Filling power,was seing with concentration  diping in

 Meditation,Buddha fell to eye.

 

133)bodhisathva was in hell called uthsada then!

It is natural bhikkus why

He is living in uthsada hell is a wonder!

Was king in varanasi!

 

134)fruit of kingship of births and births this hell life!

Runing to  uthsada shakra told:

Getting incarnated on earth

You complete  parami.

 

135)has opened kashi king’s lovely  patta(throne)

Queen  chandravathi womb(uterus).

Saying yes  buddha entered  womb(pregnancy) of chandravathi.

Seed to better land.

 

136) as soon as sowd in sky water clouds noise

Know what a thunder

Everywhere stick  lightning shine.dho dho rain

Fell on this land!

 

137)at night in house as though somebody has  enlighted lamp window

Eye shining thala thala

Still what happens to  this  earth good morning  

Got coloured kashi.

 

138)filling days queen  delivered male child

Handful(bogase,joined palms)………?) neonatalbananthi,nursing mother).

??(neonatal bogase full)

What shall I say heatless light filling spilling-

Seing that enjoying.

 

139)they named themi.palace jois

 nultiplying calender(panchaanga) told

identifying dhaanya punya  lakshana

bowd head ,did namanas,

 

140) child has not yet completed  three months still bhikkus

Decorating that tender kid bring and keep

in oddolaga( king’s  scourt) on king’s  thigh-

then only amazing happened.

 

141)bending tieing body  were brought  very ill famed

Four killers to court

Along with chain   king servents.for enquiry by king

While  kings son(prince) on thigh!

 

142)king ordered thousand  stick beats,to another

sixteen years jail to one

death sentence  by cutting head to other,listening  this

 prince  had shook.

 

143) if I become king I also have to behave like this!

Cruelty of kingship is not needed!

Will remain as a dullard not knowing anything

Child decided like this then.

 

144)since that day kid though having eye did not see.though javing

mouth did not say  aa-uu.

Though having leg was like  lame.without seing  playing wandering-

-As tough remaining in same place

As divine dame indicated  plan.

 

145)That divine dame (damsel) was his delivered(begeted)  mother

Of bodhisathva,though scholar to be like a

 supreme  fool is very difficult  bhikkus!like that was buddha

though hungry was not crying for milk.

 

146)though there were tasty edibles,did not see lifting eyes

Was like as before themi.

When fire fell to palace,though stretched  sara bhara(with force)

 Red tongue near  did not rise.

 

147)youth came to princeto mother only  doubt that

 her son’s is only acting.

sent supremely  beautiful  lasses to his inner room at night.

Ask if son moved.

 

148)though youths opened their clothes  in front of eye

Did not shake controller(samyami)!

His body was not excited.then ran away beauties

With shy outside  by themselves.

 

149)king son is not a male one.another exclamated

with winder he may not be

ordinary man can’t be like all.he may be

supreme purushotthama(best person)

 

150)father hits head.calling purohith who had told child is

 dhaanya punya  scolded him.(neerilisidanavana mukhadalli).

As you will get pained I had told like that  told

that  rasca !l(rogue,scoindrel).

 

151)what is to happen happened .tell now.what to do with this jadabharitha?

This is an ill welfare(amangala,bad)to land.

Carrying without leaving him from back door ,without

Burrying him no other way!

 

152)knowing  king’s  kindless decision about son,mother

 came running To king and begged.

It is my desire to see  that son should become king.make him

King for atl east  for one week.

 

153)when bodhisathva was king for a week mother went

to her son and beged(gogaredalu,requested)!

Son I know.you are not lame,noy dumb,not mad

At least now you become like all.

 

154)If you won’t become ,you will be burried while living.cried

Like gut melting,in front of son.

Son ,not grave yard pit ayya,your mother’s warm womb

At least now stop this acting.

 

155)did themi listened to mother’s words?did cry enter ear?

Morning carried away servents from house.

To burry  this ill welfare(amangala,non good) in this ill welfare land!

Amaras then gathered   in sky .

 

156)carrying in cart only servents reached yard .

Talks themi inside only:

At end I became liberated myself!  Without speaking a word,I

Will make to  cross  (pass) over delivered(begeted,parents) see!

 

157)charioteer(saarathi)detaches one after one king son’s rathna

Ornaments,clothes and wears.

right to this  consciousful  (chinmaya)diged soilful sleeping house

Charioteer breathing gasa gasa.

 

158)bodhisathva saw with smile his body hands once!these-

-Are all good?see

He himself got down from chariot  to see whether mind is under

 controll or not.

Kushankitha  tread feet on land.

 

159)earth got romantic by feet touch of  themi,

breathed out better better then.

Became green in that moment only spread lawn  gathered divine population

Poured (showered)flower rain.

 

160)telling I will see whether there is strength in arms,bodhisathva pushed chariot slowly,that chariot

In high speed moves along with horses backwards!

To there from where it came?

 

161)wondering by seing charioteerless  cart(chariot)  king queen

Came along with town people

In wonder how they  were to graveyard like  that only.

In soil sun has rised.

 

162)mad themi asks charioteer  friend! In hurry

 To whom you sre building house?

If lifted neck and seen charioteer.thejas body of bodhisathva

He  wonders  then.

 

163)six colours coloured  jyothirkaya (light body)sees king

With queen and all  town dwellers!

Spoke with affection supremely  kind dharmabodha  deepokthi.

Passed over many ships then.

 

166) to finish buddha  did he do one one  that devadattha?

Famous archerian!

Intoxicated elephant nalaagiri  hiting big rock!-

-but what happened?

Protecting hand is long!

 

165) while sorrowing like this  bhikku community(group),slowly

Came there buddha , telling  not new

To me sat on stone seat which was there only slowly

Sat  bending  half  puting his hand on knee

 

166)buddha told what happened in past  listen I will tell, spoke slowly.

Once upon a time there was one

poor brahmin in kashi.he was a great  rascall(scoundrel) that

 punya (good deed)self!

On one day fell into well in forest!

 

167)grass covered well!at bottom neck level water!

Remained without death

Shouted for seven days!

Peopleless great forest!who will come there?

Kindful people protect me!

 

168)near only one big mabgo tree.fruit season!

One monkey had come for fruit!

Heard some body shouting in small tone.from depth of well

On peing seing poor fellow was found!

 

169)brother!first give one fruit for eating.afterwards

By doing anything lift me up!save!

Your dharma (duty)!telling crying  begged

Monkey decided  I will  protect him!

 

17)kindful  great monkey  felt  burnt gut,monkey leaving

Down it’s long tail into well

First rise up and come without fearing,later you will do  fruit

Breakfast !told with love.

 

171)you are not monkey!direct(saakshaath) maruthi!first

 throw one fruit  i Will  get  survived   told

From inside well collapsed breath poor fellow!telling  yes 

Monkey threw  one selected big fruit.

 

172) felt as though gone life coming  back! Speedily ate fruit.later-

Later  monkey dragged(pulled) up one fallen in well .

Came out from mouth of yama  from deep dark well!

Telling got saved got saved!!

 

173)at night under base of that tree only both of them sleep!

Gut of monkey is very tasty they say!

that wicked  man  did not understand truth,lifting rock stone

tried to kill one who gave rice(food)! 

 

174)missing goal monkey got saved!wiping freely flowing blood.

To one who protected only  wanted

 to make an end,leaving that wicked  where  he is,  went

 directly!such can’t be believed!

 

175)then also brahmin did not leave monkey! Monkies king!

Is it right to go like this?

For your sake only  I tried to kill you!got punya(good deed)

Should not go unattained!excuse me!

 

176)if  one whom you have protected vanishes(dies)   will you get punya?

Kindlly  by passing out of forest protect!

When started to trouble I will come jumping from tree to tree.great man

You follow me on earth!

 

177)telling like this that great monkey this human  making him to cross dense forest  he returned to his tree!

To excuse a person who tried to kill me who protected ,how much negligence attitude  is needed  you only think again!

 

178)like this finishing his story sadguru slowly leaning to  rock  becoming half eye like that becomes meditation indulged(meditative)!

Later opening eye for half a moment,laughing slow laugh asks his people:

Is it clear who is this monkey?

 

179)bhikkus tell in  single tone!that monkey  should be you only got

 told with affection:is it?

Bhikkus in that birth(life) I was only  great monkey.telling like this ,slowly walks to residence.!

 

180)morning sun rays falling upon him,while walking buddha guru

Enlightens lamp bud.

Playing head to air,as though moving  he himself alone moved

to his leaf residence!

 

181) in presence of buddha only  there was one bhikku,always like 

Darkness under lamp healthy!

What a great fascination to t he was collecting keeping cloth (chevara)coming not

 

182)guru came to know!called that bhikku near,come brother

Will tell for you only

This old story  was  not told to anybody! story means not story!

What happened in past!

 

183)In past bodhisathva  had born in rich peoples house.as usual dispassion (vairagya)  arose.

Came to himavath mountain.doing penance with concentation  got knowledge

What is meant by jnana-non different.

 

184)getting predisposition (samskara)of salt sour  bitter returning again came towards town! Daily without leaving

Walked to bhiksha like single male elephant  departing from group(herd) fearlessly.King saw him!

 

185)calling him to palace treated with humbleness by doing  feet worship

(pada puja),you be here made to stay in his garden

grew between them very severe friendship

daily comes towards guru.

 

186)slowly even in king also  dispassion(vairagya) arose. Bhikku!

If fallen fire,tell will not log of wood

 also wear kengudi(coral)?like that  became to that  king.When one year completed  guru  remembered himagiri again

 

187) thinking to  go again towards  mountain is correct

That guru high  decided.

To king to walk in stony path footwear to leg

For head shadow  umbrella

 

188)how if got?if asked king will give!this  desire

Troubled  that guru!

no will to tell.if got by asking opening mouth

It is cry!

 

189)without mind to give  if giver  gives lame reason

At end it is anti cry!

Cry  anti cry of giving taking  should not happen see

In front of others!

 

190)therefore I wll ask when he is got alone

Prevented guru to ask.

To ask to  give in loneliness  bodhisathva waited for

Excatly twelve years  guru!

 

191)something  is needed to guru.not  able to ask he is anxious

Even king came to know!

Who knows ,to him  is royal enjoyment   wealth is  wanted

He himself spoke!

 

192)in loneliness  bodhisathva asked king with affection.

Do you need throne?

If you want you only become king.i will become your servent!

Laugh spilled and came to guru!

 

193)good happened!one pair of footwear ,holding umbrella

Fight without being able to ask  me!

Tell what I have to do with your  king(throne) post,  king

Give send off  to himalaya mountain enough !

 

194)bodhisathva telling like this laughed.king got

romantic knowledge’s first step

sothaapatthi phala(fruit,result)

 he got within that  moment!

 

195)bodhisathva getting so many births

In that duration completing

Ten paramies three times without leaving,took birth in

In happy(nliss) world himself as sethakethu.

 

196)spending much time there with richness(sampanna) life next

Time of taking birth.

Telling like this became ready to get his last birth

In earth region(zone).

 

197)then came akannittha brahmas,as though s coming

 Blossoming    new flower

Available,he himself doing jhenkara  with humming bee sound(gunjaarava)rounding with bees-

 

198)as though  balavandu balavandu(………………?)thanking,bending head loving blossomed flower.

Tell in jhenkara words:lord  completed

Loving vratha(vow)

 

199)get ready to become sammasambuddha,telling then

Rising up  asthu asthu asthu

I am siddha suitable place and time  to rise

Buddha remembered with love.

 

200)he   looks  like full moon day night light’s l waveless

 pond fixed mnd.

Appears like Full moon day  moon in  cloudless  blue defectless

Like  smile appears.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end of purva part(early part),,,,,,,,,,,,,,,,,

 

To rajalskshmi

Astapadi  itself  becoming istapadi born

Buddhacharana  I  will keep on your head

Beloved accept.pressing  to eye blessings of  buddha words,

Who brought temporariness of world to my experience

Eating sun light,leaving   shadow border here  only

Telling good bye moved forward river,

I am debter,to given love,to left gift,

Though charana(feet) is lost ,who left history  and went!

 

By hsv

Beginning part:

By  mixing made to live my beloved friend

Left and went

To very distant unseen place

Pushing me to sorrow ocean.

 

Grand mothers who reared and protected

One by one,why this life troubles

Enough enough becoming old

Died with illness and diseases.

 

Though there were ten people remaining is one only.

Those who died dieing,thogh near,

Feeling  as thogh far away

Sorrounding people , I pained.

 

Became  distant , birth place.

Residing place never became very

 close  own.old house rolled and fell

due to rain.

 

Daily changing  remaining in life

Which is truth?

Burning flaming lamp ill burn

And gets put off  I know.end is like that only.

 

O each lamp  has desire of entering dark

And joining in dark merging.

To seed getting down into earth,rising head above

To come again  above  same  soil.

 

Forceful severe rain pouring  plants trees

Cities  plunged in flood

Only noise of waves and drums.water water.

What exists at end?

 

In middle of foams and waves of cry ocean

Will banyan leaf float at end?

Guru’s kindful laugh only

Moon boat protecting  us?

 

What he is great?previous people have told all

Those who laughed   curved laugh

Laughs daily blossoming flower.

 flame  bud burning till it is put off.

 

Tear beads themselves  became rosary(japa  garland) to me

You only without opening with  half  eye

Meditate.let your life only teach me

Lesson of crossing.

 

Sun sets in  blur  dark

 Rises in morning.

River drowns in sea.again

Raining wheel rotation.

 

All   what  ever comes  let them come,flow and go

I will be as I am.

Let there be equal shrithi.healthy mind

Let good live  in chest.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

  

 

                                                 

           

 

 

(under correction)

 

Maddle part(buddhacharana)  A:

 

One:

1)    Doing observation of earth  is

singing one white clean  marala(gossamer) Is flying.

Like white cloud opened  wing in sky

Below moderate(hada) land  greenish green land

Alum like  clear river,is shining

Lines lines of crown peaks,like united

Democracy series of peaks of himagiri(himalaya mountain)

At base spread fertile land it is.s

 

2)Is seing flying above determination itself

  Becoming White marala,closed fist of interest(sincirity,shraddha)

Like opened fearlessness,in free (depthless,nirala)sky(blue)

If opened eye should be opened here only.

stretching to directios directions anxious hands.

By treasured arms of responding fingures 

Sorrows and depressions  dense clouds

Pressing,to wipe out eye tears.

 

3)if  born should be born here only near promotive

(pravarthanasheela) Highpeak group only

Blowing this chest shaking  air of ashada.

Is vibrating is all life  net whole(mass,universal)

Queen of shuddhodana ,lord of kapilavasthu is

 mahamaye.carrying evening dust(godhuli)

king guru  getting blessings of kaaladevala,walking

slowly,completing long fast of full moon day vow(vratha),

 

4)evening sun seting in west,

While appearing in sky moon light

 bent bowl moon,pouring sweet(thani) milk

thanivalli is coming to  sleeping room.

moving milk pearl screen of anthahpura(harem,zenana)

waiting  shaking due to existing chills

 her husband.outside somebody unseen pulling

chests of veena is playing in good shruthi.

 

5)it’s jhenkara  to ornamentless maya

Happening head noding iyde pearl’s ole(ear ornament)!

Cooled body(tired body??) diped in sleep at mid night ,

Queen in half drowsiness,four maharajikas

Come.carrying(lifting) cot suddenly above

Carry slowly without treading land!

Screens of ventilaters  moving themselves  away

For arrival of king    holding  foldas(creases ,frills) stood house work

 

6)   workers(maids),appearing  like skilled  carved

Flowers(jalandras),chathummaharajikas worn

 Meludave(…………….?)itself ,playing wings on both sides becoming wings

They fly  like birds singing kuku!

flying in sky  present on tip of highest peak of

Himavath nountain tpwards

anothattha lakecarrying flower fragrance

Like air friends  carry mene(cradle?,pallakki) along with maya-

…………………………………………………………………………………………..

(chathummaharajikas=a class of gods seen in bouddha literature)

……………………………………………………………………………………….

 

7) in midst of pond one pacche stone

Stone Island..above it one  swinging by air pushing sky

Full body flower borne sala tree.

for it’s  support will bring and keep mahamaya.

like liftung keeping  on moon cot

moon light veil’s beauty rohinies.

then come divine ornament  decorated

Bird kili kili laugh,divine dames(damsels)

 

 

8)nowmove away  with false anger

shouting at chathummaharajikas,hold hand

 and carry  maya to divine bath!

Without asking though told no,without lisening

make me to drown and rise.heated through out day

 in that lukewarm water!make me to wear dresses with love

tieng  hanging  knot(jolmudi),on back of back.

Making to wear sky jasmine to sri knot(mudi)

 

9)bring her back to anthahpura(heram,zenana) again!

After keeping head in north direction,

Star woven sky covering with blue sky

Keeping both feet of maya towards south.

Laughing kili kili,closing door of  bedroom(sajjemane),

Jhanathkara  of leg chains maturing(thani) (as single)

Sounding,will melt and go in

Silent sky .coming sky guests.

 

10)in half drowsiness eye lids shaking slowly

Is heard an intoxicated elephant,kneeling(fixing)  feet

Coming  foot sound(padaa hathi).opens harems

 knit work carved pictorial door-suddenly!

Aha!is coming!playing trunk(sondilu)

In bold serious move that white elephant!

in it’s trumk white lotus flower

swinging it’s long trunk

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

11)balavandu(thinking as right………………….?) maye slept cot

Sat now kneeling leg  on right side!

Now elephant is becoming  a palm size

living toy. rised cot.

Touching king’s wife(queen) tickling that elephant

Like Iravatha in manasa sarovara(lake)

Got down into atom form  to punya womb.

Closing eye she shaking(vibrating)by this divine experience.

 

12)suddenly opening eye  rises and sits.

By side her husband is in sleep.

In innocence graced by sleep.

Is making to play screen of ventilater

Cool air!in corner as though I have not seen anything

 Swinging(oneyuthide………..?) head

Like pearl bead twinkling  night lamp.

As though  has entered seed of light in middle of night.

 

 

13)maye has worn bodhisathva in uterus protecting

Second day moon  like light feather white cloud.

Hiding honey in innerside(aantharya……..?)

Appears  then Like  bud  of maruga  flower.

If she breaths fine new fragrance was  emiting.

when eyes were opened as though

 bud of blue lotus blossoming.

,

14)produces illusion if  comes near.

As  days filed pregnant is carrying  uterus(womb)

While walking bending back backside

Keeping manmatha as goal  rising bow  thread(hede) she

Resembles.a  child  with   mother’s saree border

Indulged in eye closing game  behind cloud  enjoying

Rounds her cool air.

While mayadevi sleeps at night

 

15)kala svan(kalahamsa……..) flying slowly on her blossom

like  feather  light white umbrellas!

Though nobody plays her ten six  thumburies

 Leaned to wall of harem(anthahpura)

Ny themselves  hold favourable shrithi.

To alapa(music?), of  apsaras(divine dames)  of sky yard.

With filling days , as though  somebody seing through her eyes

byears

…………………………………………………………………………………………….

Kalamamsa=duck,goose,teal.

……………………………………………………………………….

16)by  somebody as though listening,

,as though somebody is speaking with tongue

As though somebody touching with fingures.

From nose as though somebody smelling experience!

 Bird got into manasa lake is rising slowly kala kala

Drowning rising waves.somebody’s fingures  drawn

 in water yard  eiebattu(drawn lines)………….?) ,bodyful lamps-

 

17) looks like worn cauli flower

That punya woman  unseen  town  distant people

at night in mind indulging in bath

She  who is like  alum clear lake

Desire of pregnancy ,makes to wonder palace

Elders,close friends,directly king.!

Calls sakhies(friends) and tells.

Moving away  veil(screen),open windows and doors wide

 

 

18)enlighting  good morning sun light’s

In drop rain dizling hill’s sloping base

Getting wet I will see eyeful.

from nest opening wing  to height

want to see bird group flying! My friends!

Holding hand carry me to  field

Moving wall away towards end of direction

Call open field inside!breath is holding(tightening)-

 

19)narrow house!i am feeling like seing

 green swinging forest carry me to lumbini!

Sister Gouthami you also come  let us go

Height  rising head like rushies and munies

To presence of  stood  old trees.,good blessings

To get osage(good function………..?) from their swinging

 arms,opened petal fingures  from flower palm.

in halfeye cool air of south  experiencing pleasant touch-

 

 

20)listening to many kinds of singing birds to

Forget body!come gouthami  come heart friend(beloved)!

Through out sal tree forest  let us walktreading slowly

on soft green lawn keeping feet lightly!

Entering  hokkarni(pushkarani) till mind cools

Let us play swing!getting into pond at mid day time

Bathing , spreading wet hairs on back

tasting tasting  favour of coolness  and hot-

,

21)  under tree let us play stick game sister!

Getting down into valey,holding hand in hand,

Kneeling(keeping)  palm on knee

Rising to height elevation let us breath loudly!

In order to fulfil desire of pregnant that

 king sent kollaara(  decorated cart......?) carts thousand!

Scratched  mould(acchu,!poured lubricant  oil(keelenne)to wheel.

bending bamboo made green arch.

On that covered picture  printed cloth.

 

 

22)tied bunches(falls).on cart put dry grass.

to avoid pressing of pregnant kept pillow on both sides. .

scratched horns of oxes.tieing  golden bell to neck

shook  sounded and heard it.tieng oxex to noga(yolk)

tieng band to neck,on the back of pair

covered with knit coloured cloth.

Journey of line carts  became prepared  like this.

 

23)in line line moved kollara carts towards lumbini!

From east is blowing  snow hill side cool air favourably.

She has sit facing to  west.

Let not powdered dust fall to  kajal tip

Pressed eyelid eye!sounding ghal ghal

little leg chain  knit ox’s neck bands.

oxes widening nostrils,bending a little

 

24) sitting on  muku (short?)of neck called bova.

See came only! Sala tree  garden!seen areto remain at night

Line line coloured  tents along with festoons.

From dense of tree is increasing

Chest sides (pakke,ribs)disturbing chills!

Maya is covering  to swollen uterus

 soft coloured blanket

Sees talks with wet eyes gouthami!

 

25)before birth of kid only kulaavi(pestle) has been tied!

Is this not mother affection sister?laughs,

Clean bud laugh.then she also laughing

shakes  sister’s shining chin.

Pating softly with tip fingure  mayadevi!

Reaching station,charioteer drawing breath inside

Telling pup pup stoped smearing back of ox.

Cart stopped now.teared(loosened)kollu(neck) bova

 

26)slowly kept down muka.maya got down holding

 hand of sister.fixing feet firmly.

On rising peeta(stage),telling sakhies(friends)

Sister! Telling Slowly slowly giving hand !

Later entering tent mayadevi

Resting stretching leg  taking rest

While coming out  western drama

stage  was s ready for sunset!

,,

27)In sky various kinds of birds  throwing

 Tones are flying line by line!

Are returning to their night’s support(residence)

This much of  various kinds of birds tones

Was never heard in kapilavasthu-

Telling like this pressing hand on gouthami’s shoulder

Wonders pregnant!then once  feels chuluk

In lower  belly!standing for a moment-

 

28)smearing (stroking)stomach later,gives ear and listens

First pure brimhitha(grown,increased ,cherished.?) shrithi of singing.

Next about to start  in western sky alapa(music……?) of

 mounavathi.inner ear unheard song!deep red,

red blue,light yellow nlack grey

melting melting dark is reducing!

In star light slowly shunya step

Abba! What a chills she tells-

,

29)once  body shaking looking face of  sister!

Night godess opens  her eyes now!

see gouthami see telling mayadevi

wonders shakes eastern wind

pressing her face! Become cool

 stretched lip! Nose tip!godess’s  bud fingures.

Blows uff hot breath  gouthami

Pegnant woman’s pressing kissing netthi(head top)!

 

30)are loosing bushes  of plant tree creepers their details!

 Becoming dark’s  small sum!in high bushes suddenly

  enlighten innumerable  twinkling insects in wonder

Sees maye this wonder of nature!

Even dark has eye see  sister!

Telling yes yes sister adds tone!

Then had happened  amazing in east!

,

31)in east then  is slowly appearing(rising)

Full moon day of vaishakha (spring) full moon!

Slowly moon starts to get down

In sala  garden now  dropless milk rain!

Becomes marthya(deathful) only amarthya(deathless)  maya world

Still become beautiful plant tree  gulma(royal peacock flower….?).

then sisters are walking

Following  at little distance-

 

32)close friends of palace with honour.

Then comes in front one sala tree

Geting flowers bodyful! Come towards me

 swinging flower arm,like divine lass.

From it’s one branch  has come down to hand reach!

Slightly laughing  sees walks  maye

To base of sala tree.

though gouthami told no no  hangs and swings-

 

33)with desire of swinging to bent branch of

sala tree.bends branch,again rises slowly

along with maye to inner depth of field!

That itself is amritha moment!not earth  not sky also!

In between as though sliping from beak of bird

Yes,in lunbini , as though another east moon(purva shashi)

 has born incarnated bodhisathva!

Cloud   screen(veil) to full moon day moon!

 

34)aha!had covered equal shrithi’s equa rhythm’s

Coming out from bamboo flute like close (aaptha) geetha(song)!

In village as though  a female holding vratha(vow)

Before touching ground only  coconut’s antharagayi(inter coconut…..?)

Without suddenly hiting  holds tender infant!

Who is she?who is she?one among sakhies(friends)?

Like sakhi(friend)  making to forget body  earth got down godess?

It is silence between   word and word!

 

35)non crying blossomed flower that kid in silence!

Somebody has held star flower blue

Veil! around  blossomed(besalu) mother  maye !

Suddenly have gathered at once clouds in sky

Lightnings flow  along sky!

Naga godess shining(jhalapisutha………?) her tongue

Holds golden umbrella  so that drops will not fall!

Like exploded thunder  had sounded announcement!!

……………………………………………………………………….

Besalu=blossom,eternal,share,unbreakable

………………………………………………………

 

36)aggo hamasmim lokasya! jettho hamasmim

Lokasya!setthoo hamasmim lokasya!ayam

anthima jathi! Nethidaani phunabbavoo! Netthi

sadaani   punabbhavoo!netthidani punabbavoo!

Started only  pouring rain now!

Once cold water! Once hot hot water!

Completed amritha bath to both!

Cloud drum sounded! Movement of  stick lightning(flash)

 

37)to amritha rain  nature is  getting wet.

In lumbini garden behind  rain veil(screen) 

Just born kid without depending upon

Mother’s fingure kept seven steps

Appeared white lotuses where ever steps kept!

When bodhisathva took birth here

Then only took birth that yashodhare,desciple

Ananda,dear friend  kaludaayi-

 

38)charioteer chandaka,divine horse called kanthaka

When buddha attained knowledge(bodhi,consciousness)  umbrella of light

Held supreme punya tree bodhitree!

At morning are rising  heritage waves to bank(shore?)

Buddha  incarnated in lumbini garden!

Birds are telling to sky sounding chili pili!

Lip opened buds pata pata to cool air

Buddha in carnated in lumbini garden!

 

39)forceful  rain washed cloudless blue sky

In sky field coloured cloud little pieces

From where did they lift and bring enthusiastic

Air boys for their foot ball game!

In joy lift where ever there

Bouncing emiting coloured globe  in play!

In morning  animishas(non blinking people…?) who go for  air walk

Ask clouds which  have come from earth.

 

40)shining with golden colour bodhisathva

Took birth at night  it is said!at lumbini garden!

Is it real people ask with curiosity!

Told clouds bouncing with joy!

You don’t know?in lumbini garden

Under high high tree rajies(groups,,?)

Good thithi,in good star muhurtha(moment),

In earh only full moon had took birth?

 

41)ho shouted gods jangamas then!

 Fanning their coloured clothes on shoulder

Saw  started  joyful dance!

Playing (beating)sweet  very melodious drums(mridanga) ,

Playing pipe(thutthuri,carnet,trumpet)shining metal

 thalas  rhythmicallyPlaying  lifting hand!

divine dancers ran to to divine garden!

Divine flowers blossomed in  divine garden-

 

42)bringing in lap pour in lumbini!

They falling on sala trees  ,withering

Sala became parijaatha in half a moment!

In same path is coming asitha muni(saint,hermit,ascetic)!

Stoped one cloud and asked what brother?

Why never before celebration  today?

Coloured cloud said jumping in footwear worn leg

You don’t know?bodhisathva has again-

 

43)incarnated sir(lord) in lumbini garden!

Where is that lumbini? Near kapilavasthu!

telling all right flies in sky

desiring for amritha  crossing boundaries

like flying swinging coloured wings

garuda(eagle)!he got down near palace!

in street of kapiavasthu flood river pf parivrajakas 

as though coming including red water-

,

44)boiling(spilling) rushing  towards royal bidadi(guest house?)

Towards which is like white lotus

Red feathered bees  doing jhenkara

Appears as though going towards saffron mass(kashaaya gana)!

On seing asithas(blessed, graced,divine)…………….?)will leave path

Paruvrajakas gathered in front of king’s palace

Door keepers of front door bending head

Will carry that  great saint (maha muni) quickly.

 

45) telling asitha muni asitha muni

Will give side gathered people with honour

like dark moving aside to passing light!

Crossing door crossing crossing door

Asitha muni came to  near inner house.

Asithas?- telling came king in hurry

Bowing to feet requested his blessings

Where is child?-asks muni(saint) with wonder.

 

46)then brings gouthami little kid

lifting from hand(palm)like bringing white lotus;

In person vagdevi(speech godess) as though  showing

 interest in  holding  bringing book of letters(aksharas);

like purvi bringing ravi in press of chest;

like mango bringing  cool air in  thongalu(bunch…?)

aha!brings gouthami buddha child-

 

47)will keep kid  at feet of saint,

Muni lifts child on head top(netthi)

Pressing his  eyes to kid’s buding feet!

It is not kid to bow head to others king!

He is thanked by others !

Telling asitha muni  presses sole of kid

 to head from border of eye

Contineous tears!is asitha weeping?

 

48)king wonders then!royal family

open their eyes broadly and see!anxiety

to aunt gouthami.what planet movement

to tender kid.with affection king

 asks  muni : why this tears?

Which balarista defect troubles  kid?

Asitha laughs then! Ayyo!mad!

Where is bad to him?to remove

 

49)wickeds(bads) of world  has come bhagavan buddha!

In future this kid becomes sammasambuddha(perfect enlighted)!

Gets  by own practice  earns  knowledge

Emits   moon light himself eating sun light!

Will make to cross  from fear of this world(bhava)

Teaches to swim  in this sorrow ocean to reach bank(shore)!

Teaching high dhamma(dharma)

Makes to stand whole world in right path!

 

50)then why do you cry  do you ask me?

This punya man  doing dharma teachings

To see directly and listening  punya is not there to me-

For that only this tears!now only I am old.

By limit of longevity  I will die also!

For that reason I am crying!

This man becomes king!or saint(hermit)

Tell those  people who have writen  birth horoscope

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

51)when kindness is spilling in eye asitha muni

Told in soft tone;who will  build  dam to ganga

 who is going to become Sea it itself!

Without understanding  kid’s father  shakya king

Let this kid become king,let this kid become king!

bless  this kid to become king only great muni

while desiring asitha laughs in wet(moist) eye;

can cool air be prevented?

 

Two:

 

52)Throwing fragrance  in kethaki bush only hissing

Serpent resdes.as it is

In light’s shining  laka laka flower seed of fire!

Nobody in world  knows why.

in kapilavasthu is still taking place 

prince’s  birth procesion calebration!

Behind back of  birthday  is peeping

Hiden under lamp  shadow like death.

 

53)after birth of kid maye has not woken up,

At night body becomes burning  charcoal ode(oven…?)

Red lip drying up  as whitened now.

Though having oil, bud of lamp is  dancing

Thaka paka! As though  relation detached between

 cotton wick and burning lamp,distance appearing   in between.

Put off  lamp ,eyes burns tells

In collapsed tone wet newly delivered (bananthi) slowly

 

54)distance increasing between talk and talk

In cover of pouring rain thunderbolt is waiting

seing wet tree with sharpened  edge eye.

bring kid!make to sleep on my chest

says mother!bringing kid  gouthami

 keeps kid on chest of maye lightly.

Milk oozes out of filled  breast.little kid

Searches   nipple by wet wet  lip.

 

55)is tingling black swollen nipple

Is chapparisu(rapping,smacking,sucking……?)kid in half eye satisfaction

Sucking   slight hot breast milk rubbing face

Like that only sleeps  guru guru again.

Let kid be on chest only leave says

Mother.rised fever’s heat touches

Like rising sun light sticking  to blossomed flower bud.

With anxiety lifts kid gouthami.

 

56)swings making arms craddle.diped in sleep

Wiping sticked breast milk to lip of

 lovely kid  Wiping with soft cloth.

Without making  lip to touch forehead

Keeps flower kiss.while star shining eye border

 of gouthami. Maye sees with  blossoming eye.

Later becomes bud  slowly blossomed eye.

Like lotus flower whch closes eye at night.

 

57)somebody cries in low tone  behind.

Drop joins drop.flows small pond.

As river increases  red water waves sound.

Joins  tributary coming to river!boiling ocean

Boundless  plenty(infinet)ocean(paaraavaara).if you-

Want to  have knowledge of vastness should see in evening.

Pressing roaring(sounding)  hiting

itself to it’s won body  helpless-

 

58)that salt ocean.in wordless silence.

Beak has not yet  strengthened.wing feathers  have not appeared.

Bird kid is upset in bamboo nest.

As though feeling colour of sky has changed

Winks eye seing  pili pili around.

As though has sliped  and fallen  from body fur(woolen) blanket.

vibrating shaking chills to press nail.

Where did it go sweet favourable  song to ear?

 

59)did it change  fully covering 

Favourable  body heat?no,answer.

To beginingless hiccup  tone has not buded out.

Then comes  aunt gouthami lifts-

Kid.smelling netthi(head top),

Drops breaking  warm rain  melts then.

Cauvery embraces middle  heap( middle gadde……..?),

As milk grain  jower has swinged head.

 

60)listening muru muru sound of oozing  milk

Protects  as bodyful ear aunt

???Gaaraada (dried up…..?) bent on wetland haaleya(paper……….?)

Like sky of white cloud bending  like that nacchage(…………?).

sun rises in east  morning as usual.

Rises , comes down, sets,appears.

Runs with detachment  as though  silling colour water

As though not touching body though touching  as routine.

 

Three:

 

s61)kid of shuddhodana who lost  mother

on  seventh day of birth to siddhartha-

prajapathi gouthami herself will become mother!

Like this kid of maye grows up as gouthama!

Without it’s knowledge  at the depth of mind of tender kid

Remains death cold seal (mudra) without melting,

Like black  settled(residing) in moon image(bimba);

Like bee sitting hiden in flower only!

 

62)when dark is lost(completed) then that

 morning shines colourfully!as condolence of sky

 blue only  shines as seven coloured

 rain-bow in the same sky.

Now moves in kapilavasthu

On air some smooth alapa(music?........)

That is green this is red;this is eye covering

Shining golden colour!again again coming night.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

63)world gets spoiled colour as dark covers

Singing sharanu(surrendering) cradle song to that

ancient dark!_In hurry enlighten lamp.

Neelaanjana,leg lamp, like neck garland -

Lamp series!variety of lamps!

Made of soil,stone;veriety of metals !

In house of haves and have nots;in temple!

In villages;in night slept  city street!

 

64)one night only!lights are many!in earth –sky!

Dispersed stars!cross (tilted)moon!above.

Twinkling insect!lamp eyes enlighting in  forest

For guard of night procesion of series of lamps(panju).

 Natural natural(praakritha)!which desire of depth

Holding stubbornness makes to happen lamp  movement!

Should be not spread,somebody  in chest of dark

 Great path of passing light?world is-

 

65) desiring!seing rotation of dark and night

Daily grows siddhartha!

Laughing laughing child  suddenly if becomes

 dull and drowsy his father tumults!

Mother gouthami embraces  siddhartha.

Hand kid nanda(krishna) in  her arms!holding

Lifting protecting mother like plant as bodyful

Eye!something  writen not fading though rubbed

 

66)non clarity troubling inner mind.

Siddhartha  sleeping on Patte(band or striped) cot

King shuddhodana sat on the  border of cot

In mind(inner depth) suddenly coming  non clear

Black shadow some fear!shakes

 holding  pressing with shaking fingure

arm of cot  golden sheet hit knit work!

Let truth become untruth god! Desiring like this.

 

67) leaving work as it is  calls famous

Fore tellers(astrologers) to his secret room!

Not one or two!seven people  come!

Tell lord tell all without concealing.

Multiplying grumbling again write

Horoscope of child!see will it change!

Beg parents fore visioneries(foretellers)

Diping in water  enlighten eye bud.

 

68) no one word! In eye only some

talk slips.in middle middle leaving long breath

tell when they felt no other way  except to tell

bending head in low tone.

First six speak same talk;

If remains will  rules all empire!

Otherwise  surely he will become protecting world

  Lifting from  pitiable sorrow

 

69)sammaasambuddha!last one   kondanna(koundinya in paali?)

In firm fixed face lifting face

Playing one fingure slowly  tells:

He won’t stand here!will not be got this boy!

Getting dispassion leaves house and goes!

No doubt!  innumerable jivies of this and other world

Overcoming from wheel of births and deaths

Will become world guru!

 

70)still I will tell listen,not even a little

Can’t be prevented form boiling ocean of  this world(bhava)

Lifting up sorrowful people   developing

Making to cross over  liberation this inborn ship.

Silence covers there.parents have sit as though  like

garabadida(…………………?)have sat without speech.

When did seven people go!when

Night covered  king’s palace!

 

 

Four:

 

71)Monsoon  rain  starts  from  andana (group) of sky 

Like Akshathe of god world rain drops  starts

Falling  to ( body of )soil.hot breath

emits heated gaaraada(………….?) body of soil!

What an excitement in in ponds and ponds

Like  keeruva(winnoing.?)bogase water in mora(fan....?)

Water plays due to air bending (oneyuttha…….?)light!

Emits warm team in first in  soil

.……………………………………………………………………………………………..

Andana=row,,line,rank,string,group

…………………………………………………………………………………

 

72)later drop breaking rapa rapa hiting

to earth  from depth of soil rises rajani gandha(night fragrance)!

Petals blossom spreading nostril of nose.

Farmers waiting for first rain

Tears of joy emiting in eye

Take bath in rain getting wet!

In sky  brothers who had expected hubbu and hastha rain

To grow rice! Along with wife and childern!

 

73)sing hoyyo hoy(pour) swamy rain raya

Pour to garden  so as coconut areca  to bend body

And forget body!rain raya huyyo huy(pour)!

What a celebration in kapilavasthu now!

Putting  skeleton(handara)(outline of skeleton)

And tie  green festoon along street!

Rising morning washing  negilu(plough) and ox

Rubbing  lifting tail  and wash-

 

74)clen ,cow dung stain  by rubbing in gunju(brush)

And make basava to shine laka laka!

Breathing loudly while pair of oxes graze grass

Trimming(mendering ,heredu) horn,making to wear shining hitthale metal

Hiting to hoof and hoof  new halle.

Making to cover coloured cloth,tieing neck bell

Along with cones(shankha) and dices(kavades) ,

keeping silver muru(ornament) to ear gather in honnara land!

 

 

75)king has already come,along with family members

Wearing  new clothes tieing colour cloth  to head

Holding negilu(plough)  hit  with  golden  sheet

Mixing uniting with other farmers(agricultural people)

Completes saangathya(harmoney) drawing line

 by negilu(plough) in wet soil finely.

Farmers start ploughing works

Till mid day!siddhartha sees.

 

76) with wonder eye  celebration of honnara!

When wet soil falls rolling with that only

Rise soil insects like buding havalas  out of soil!

In counts of thousands thousands!

Where were birds flied and came  over there then

Pecking insects  along with wings noise

Fly to eating place! Siddhartha sees

Contineously without gap running violence(part)!

 

77) like this one should kill another and live?

Birds insects! Snakes birds!

Eagle flying in sky  rounding zero

Forcefully lifts and carries snake!

Nature itself is cycle of births and deaths

Bring tears in little boy!

 Destruction is base of survival knowing

 this  harsh truth  boy becomes dull.

 

78)cycle of violence disturbs his

Inner mind! Sorrow covers in boy’s mind

Like night covering colourful evening!

That lonely person walks with nirvega(camly,quietly ,passionlessly,vairagya?)

To under jambu tree at distance at distance.

Here is running only celebration of hunnara.

On that side siddhartha is in meditation condition!

Becomes his body only his posture(aasana).

 

79)to boy that is very first meditation condition!

No external consciousness.morning becoming day

Evening when red light covered also around !

Swell (joy)of honnara! Others did not pay heed!

Though shadow of all trees slipped to east

Shadowof jambu tree is as it is!

Mother who comes to see  son sees!

Silently stands like that with wonder!

 

80)tears flow from mothers eyes.

For unnatural chest  shakes!

Tries to wear in head  shadow of tree holdingin hand

Like keeping petal of blue sky in knot

Slowly awakening son,smearing head

Told slowly in soft words why did you sit like this child

Siddhartha tells I don’t know,

Seing as though tree itself is third mother

 

Five:

 

81)while coming in garden one day

Siddhartha,thinking   something  para dhyana(high meditation)

Parachittha(high mind),archerian devadattha

Keeping steal nail  in bamboo bow

Flying freely in  blue  sky

To moving king svan investing  keeping goal to one eye

 Suddenly pulling hede(bow thread,bow  string)Shoots arrow!

hears mind  piercing (paining) scream!

 

82)along with pierced arrow  rolling rolling

Hiting suddenly fell to land

King post(svan)leaving it’s relatives sinless.

Running  with  sigh  to place  where bird has fallen

Kindful siddhartha.tears in eye  freely pouring ,

,is shaking hot blood is getting filtered

from body  like Post without reaching

 where it has to reach,directionless.

 

83)devadattha also came running

I am the one who killed!bird is mine telling!

Wing struggling ,in hanging neck,movementless bird he picks up

Slowly presses to chest Siddhartha.

As though bird itself is  his beating(responding) heart.

With red eye that dayadi(cusin)shouts

 I have killed it give me bird!

Right is of  one who has got it and not of one who has killed bird-

 

84)treats prince  carrying bird

making to drink  tender water of clean pond,removing arrow

tieing shoulder cloth to  wound.

carries to doctor running with long sigh.

Right is not of killer but one’s who protected!

Told like this king in  king’s court

Siddhartha keeping  svan in golden cage

Rears with akrasthe(interest) and affection.

 

85)when like this one night dream to siddhartha!

Folding wings  bird siting in cage is

myself only!gets upset beating wings!

For bird to fly wing is not enough;

Field is needed told somebody backside !

If turned and seen  nobody is seen!

 bird  is becoming small  moment moment 

is sqeezing neck!then green algae (paachi,moss)-

 

86)eye guru guru  hefty cat! As tricky thief

Comes slowly!showing teeth  stretches

Stretched nail paw!i felt as though

I have been caught!on rising suddenly and seing

Myself is myself only!in bed! Shakes.heart beats.if seen

Arasanche(svan…?) of golden cage

 is siting drowsy(jubarisuttha)

Burrying neck in it’s chest,pains!

 

87)in a moment one decision appearing  in mind

Rising from cot comes towards cage!

Opens door of  vast cage  .

Flying bird fly  fly telling  kissing it’s

Forehead  removing out from cage

Patting (chapparisi)wings, rubing neck throws

To blue sky!bird flies as it remembers

 Flying!as though night  has opened suddenly-

 

88)moon eye!folding opening it’s

Stretched wings eye lid! Somebody tells

Every bird  is bird flying time!

Every lamp is lamp enlightening time!

every flower is flower blossoming time!

With long sigh when siddhartha came

and sat on cot in that hamsathulika(svan balance?...........)

fear bringing peculear  experience happens!

 

89)manemaane bird(policeman bird……?) is strugling in bed!s

Is heard to ear scream of  arasanches(svans……?)!

Is heard waste upset of wings feather!

What a helpless!what a pitiable!

???Did you see pulled feather tail pukka( feather?....)  condition?

Tears prince

Indulged in sorrow  sits with hand to chin!

Again did never slept in svan balance cot(hamsa thulika bed)

 

90)flowing julu julu ,to deep river,  sky

Gives star ridden  light dream!

Valley gives hammer chisel’s old chin(naregalla…………..?)

To tear and construct  universal rocks

Pictorial big size stone shape(work)

Forming lakhs of years along water valley

By contineous  silent industry,to that kammari( ditch,pit…….?)

To  grace  colour colour  infinet cloth!

 

91)chest cut giant rocks give

To river nimnaavartha gartha navels!

???(………………………………………………………..?)

pits are serious   secret   meditation condition.

Like flowing river siddhartha gets

Various kinds of  mind predisposition  treasure.

Once melody another time  chest shaking

Hit of  incidence rising throwing force!

Now and then severe cyclic  rotation!-

 

92)…………………………………………………………….?.)

???Cessation of speech  throwing freeness!

Suddenly  at once  itself by itself drowning closed  niyoga of yoga

Study  exercse kelekuta(friend’s union…?) beauty

Forgoten  introspection  of good morning!

inside deep waves  tranquil(niraakula) sound

like this one or two?will study end?

Flowing  nirjhari(river) water writing  treasure?!

……………………………………………………………………………….

Sese=cease,  moukika=verdal,oral,  jhari=rivulet

…………………………………………………………………………………

93)as siddhartha is not like other youths

Inequality  brings fear to  mother.

Gouthami sits with king in loneliness

Suffers(worries).son who has come to youth.

Throwing (koduvu) wings bird!before it jumps to

 height of himalaya mountain  inner knit(olakusuri)

golden cage should be  formed!near by

all  round beauty as daughter in law of house-

 

94)should spill pearl sese(…………?) to head top(netthi)!

Urgently arrange a dinner party!

Let all young beauties come to palace!

Somebody may attract  eye of  son!

Yes yes nods head king!

Queen arranges divine dinner party.

Invitation goes to houses of  beauties who

have grown up for marriage! full moon day night near palace

 

95)making flower to blossom  and laugh in garden mantap’s

Green  lawn grass  field yard!

Coming as brides along with their  fathers mothers!

Let us wait  son’e eye touching eye

amritha(elixer) moment! Waits gouthami! Waits king

to get lovely daughter in law!waits time,

I also don’t know what happens next

Telling  behind screen of shadow and light

 

Seven:

 

96)according to seasonal movements  a house for winter.

One for summer.one more for rainy season.

To siddhartha there are hundreds of houses like this.

They are all facilitated(sarvasajjitha).nine to one.

Seven to one,to another  beautiful

five stairs.one rama.another surama,

one more  named  subha .

in each hundreds of inner rooms.

 

97)siting  furnitures (peetopakaranas)………..) are  specialist carved

Made out of teak sandal , beete,honne.

Suitable to them cotton soft pillows.

Pleasant colour to wall,again here and there

Choosen from poetry history dramas

Famous atrists writen  pictures.

Spilling youths young lasses showing beauty of

  body figures(contours)  Mithuna(sexual union) sculptures.

 

98)selected  and brought from all sides and kept.from

Metals,soils,ivory,sandal.

Light sliping smooth  lust irritating

Supremely fascinating  abstract sculptures.as though

Two eyes are not enough to see.

Invaluble  floar works(nelagattugalu,floar base…..?)

Here and there well knit work  rathna gambali.(carpet)

 Nine rathnas ridden (fixed,laid)  door-

 

99) pearl threaded  swinging screen.

If window opened in east red lotus

Pushkarini(pond ,lake with lotus flowers).to west  chain of white lotuses.

In north direction blue lotuses blossomed

Laughing six petal  shaped hokkarini(pushkarini,pond or lake with lotus flowers……?).

In each pond sweet toned melodious

Bird singing!floating king posts(arasanchegalu,svans……?)

Colourful fish jumping  fascinating vision.

 

100)in suddenly falling water writing pictures of circles(news)

Writing in beak,suddenly flying to sky

 pikalaara (a kind of bird)flash insects(minchullies).

in water  board (reflection)making to float  colour shadow

flower ridden(flowered)  bank tree.surahonne red champaka

 honge asuge immavus coral’s (kengudi’s)  

thongalali(bunch……………..?) hiden body tone itself is

their existance  paraputta(cuckoo)kaajana goravanka

 

101)wood pecker.now and then opening eye of feather

Blue(long) body thathai dance dancing group of peacock(soge…..?).

Ka singing crow,kukku singing cuckoo.

To fragrant  flower group rising arathi of

 jhenkara  bees celebration!

Playing in air in  creeper  maadas(mantap,)living

 by wing only  colour butterfly!

Like this came vasantha(spring).in filed of sky-

 

102)in morning gathers  market of colour clouds!

Manmatha(lust god) laughs  even in log of wood lifting  bud.

Bud(sprout) in branch,intoxication in eye border.

In tree and tree enthusiasm of writing new story.

In palace  green  ground base beauties walk

With leg chain’s making sound ghal ghal(ghaliru)

Is completed  cleaning of upstairs  floar base!

did you move away screen of prince’s  bed room

 

103)heated moderately hot  kesari milk kotte(fusty,kottre)

To prince?daily good morning’s rituals

Completed?plucking flowers did pieces of garland (dande)

Are prepared?now what is to morning tiffin?

Telling like this something

If there is nobody in front  making sure

Stand in front of long mirror and see

Themselves by themselves! Bending walk  chest bounces

 

104)seing shying  suddenly if somebody is seen

Clean aready cleaned standing mirror again!

Last night  flash eyed  lass  sung vibration(paluku)

Murmur (grumble)  in nose only beauties

Filling up empty  place  with melodious tone.

Rising morning completing daily routines

Siddhartha gets down from  upstairs

To garden’s morning walk!cool air of south-

 

105)what a pleasant to body! Wondering like this!

Last night jasmine which was bud bud

By which maya opening lip is laughing!

Tieing(building) to coming  fragrance are asking prince(king son)

Are you safe  noding head.

From some where bees have come  now

Doing jhenkara!balavandu(…………………..?)  coming

Are eating nectar !swinging in flower  swing(uyyale)

 

106)I remember words which my mother spoke.

Tomorrow is full moon day!have called to yard of full moon

To dinner of spring uthsava(chaithrothsava)

 close people!runs singing archestra!

Cycle of dance!do you remember prince?

Last year’s chaithrothsava celebration?

There is memory of that day’s night to siddhartha still!

In severe blue  moon’s odu(run………?)floated!

 

107)group of stars gathered around  moon!

a new world opening eye suddenly!

Cool air blowing on water

Covered shawl  draws siddhartha full chest

Listening to singing of cuckoo in half eye!.

 

Eight:

From wing blouse  covering chest

Birds lightly gotdown  to green field!

Without speaking   anxious words hiding (bythittu……?)in neck -

 

108)purchasing ,actively twisting neck

In that evening light becoming further red!

silk cheeks were shining smoothly!

various kinds of birds  getting down to buded  branches

Are talking  as though world is ours!

some are hopping(jumping) by side of  bath ghat

like female  sleeping  back above(prone position)

on golden colour sand  elevation !

 

109)greenish green bird!blue coloured bird!

Golden coloured bird!smearing  wing in beak

Bending neck,tuvvakki  blossoming

it’s eyes pure jasmine white  feather

  border  fold is seing with curiosity!

Emiting got down to earth  second day moon

White bird which is  as though wing has

 come to ray  In rainy full moon day

as though bidige(second day)  has come!

 

11o)group of apsaras(divine dames)  of kapilavasthu

Has come and gathered  that evening in chaithravana(chaithra garden)!

Rotating  worn golden vanki(curved) of arm

Cool air boy spreading  their curley hairs

Smearing seting right!pulling worn cloth in

 leg fingures,twisting aside  cone

 whirl neck,when did you come?

Asking asked friend again

 

111)closing eye lid lightly,again  smearing

eye lid lightly in middle fingure slowly

,from tip of tongue ,smearing indrawn lip

Like coloured leaf on pond

Appears night forward  black  knot lass!

Moonlight getTingdown  became divine garden  garden!

 Keeping line lamps stars  within few moments

Drew  rangoli some experts!

 

112)on stage  where lamps had spread light

In half eye sang  indulging.

Those who know singing  lifting from depth of chest only-

With waves  according  to beat of  disturbed

 Water play as though yes or not

Behind folds  feet big toe.slowly

beating  with their right palms

are awakening  singers-

 

113)inside cloth hiden thighs.

 Along with Song of singing lasslike whirl flash

Bending,whirl twisting ,in various  part postures

Are shining.from hand seal writing

 something  in shunya wiping

standing  dance like blue lasses

write shape to song in style.

Veena playing long nose that girl-

 

114)as though she herself is veena closing eye

hiden in  chest without getting body spoiled

like bud coming from branch without flowing

suddenly blossoming eye,sees noding

did  you see  as though asking play(keli) of

asking?this side  under channakesari (gulmohar………?)tree

long jade(hairs) beauty  cooked food

telling see taste   her gives  flower like  palm-

 

115)which is like five petals  blossoming long fingures.

Under roof(pergola,pendal,chappara) of nithya jasmine one lass 

Showing piece of garland(dande)of bud

Shouts slow walking lass.

Take for you I have knit(threaded)!wear sister.

In their own art all are rich only!

On completion of play and unions along with bangles  sound

Washed and gathered all for meals

 

116)later come to middle stage  in line

To receive gift from prince

Suddenly blossoming lip.

coming  waves  touching shore  returned!

Feellesslly gives  gifts

Siddhartha!waiting for which deevi(island?)?

To get down that king svan who knows

Aartha(poor?.............) couthami is waiting for amritha moment.

 

117) when queue is about to complete

Coming on stage stands slightly bending

Stretching both hands  daughter of that suprabuddha!

Who who is this smiles  misuni(golden) flower?

Eye studied eye for a moment.

faded  shaasana’s (laws)  ancient scripture appeared(passed)

slipimg ;lights  index fingure inner mind’s

depth suddenly  as though light flashed

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

118)Is post( bird) coming down folding opening

  wing of moon light!as though getting  suitable to it 

Heart island in middle of rolling ocean.

Yashodhare  stretching hand for gift then

Siddhartha was appearing  as though forgoten body(himself).

In births and births you happen(take birth),get married

In which birth   talk of fearlessness  somebody spoken

Resonating in ear  heart  vibrated then.

 

119)she herself is this(she).felt.that amritha moment.

Forgeting giving gift  gave  vibrating hand to lass.

Lass shyed!red rushing to cheek.

Lotus flower opening petals suddenly

Saw full moon.in blue ground did it

Disappear?air chin of flower touching

Did it shake slowly, though touched as

though not touched lightly?

 

Nine:

 

120)came winter season,had withered first leaf.

Around  palace  of siddhartha to height

Lifting head rising  under trees old leaves

Not leaving even one  pecking pecking(selecting)  clean.  

Gardeners coming garden in morning only

Holding  head long thogari(thor……….?) sticks brooms filling

 in echala basket  that  Wastage(tharagu,dried up) 

in  pushing cart   carried them away to distance..

 

121)from arm embrace of  dear wife slowly releases

 himself rising up siddhartha.

gets down from upstair.in east direction

sandy of colours has gathered!  Cool air is blowing

from south direction.to expired breath

hot steam is passing in front of face!!pressing wollen shal

to  chest,pulling  handfully  aha chills!

Telling like this pressing tip of nose with saree border.

,

122)walks under tree while teeth are vibrating

As waiting for nepa(false reason)….. ?)of air

Old leaves fallon head like rain!

Congested by green leaves  asoka tree(arali tree)

If seen now is leafless  outline picture!

This empty condition  dips mind in some

deep condolence.shout of bird like bodyless

 hiccup  spills in open field .

 

123)may l pick up  fallen leaves  security people(guard).

Can bald tree be lifted from garden?

Through winter(magi)  this fall of dry leaves

Takes place contineously.blows cool air.

Old leaves fall contineously.

I think what is the meanng of this emptying (riktha) process?

Sometime he  illuses himself  as a tree!

Start withering from arms-

 

124)dry leaves from head and eye lids!

To this peculear illusion  chest shakes.

Under that ashoka(arali) tree only in yoga mudra(seal)

Meditating  forgets himself(body) siddhartha.

Gets down into  depth of river flowing sula sula.

Wave rising wave drowning  wave wandering in waste

What remains at end?what remains at end?

For grasping of meaning of word,waits silently.

 

125) dry leaves fall from angle of eye(end of eye tip)

Seal of covered cloth fallen cheeks

sliping from knot(head)  dried up maruga jasmine

presses soft(pillow) on bed,from pillow.

From  sliped down saree border in sleep.

Buds are seing   their inner side only

Jasmine  creeper which is  in cover of dew drops of winters.

As though telling don’t want  outer vision.

 

126)in doubtful base where water and earth meet

In half eye meditation flag downed  boat

Is appearing  spreading feather  like second day moon

Fallen into flowing water!in covered dew drop

Present feather  geting wet drowning

Like crane lifting  up neck struggling breath

 breath!Covering around sea

Like broken drowning ship.

 

Ten:

 

127siddhartha has rised and sat up in upstairs

In creeper  maada( mantap) alone.disturbed(thrastha).

What is the cause of  my mind  disturbance?don’t know.

don’t know why  breathless (breath taking) trouble?

Don’t know cause  for this collapse.

air is blowing wishpering something

grumbling!have stood noding head

 pricking to high high sky chest-

 

128)peak of sala tree.river rohini is shining

at distance,not readable by anybody

on wetland paperscribled  modi(…magic,shabby?)letter.

not opening lip sleeping around city  fort doom  batheri(plenty……?)!

in sky is flying  an eagle as though zero is it’s goal!

Hearing sound of steps  somebody coming behind

If twisted(turned) donkey,removing head cover-

 

129) in person she herself is coming dear wife!

Olding silver plate in hand ,in plate

Pieces  of kesari floating in hot hot milk.

Fruits-pomegranate,fig,rasa banana

colour  turned mango,reddish blue jambu,grapes!

With compulsion   draging   laugh on face

Did you come by yourself  asks siddhartha,

Slowly keeps silver plate on  peeta(chair).

 

130)as thin cloud  moved aside

Some anxiety floats in eye.

With  affection touches forehead  and sees.

You have not spoken  even a single word  since  morning

Without eating  mixed  rice in plate

Silently   rised and  went outside  tells 

Close friend(sakhi)! Again Towards that mutthada(…………….?) tree

Went  to think  alone?

 

131)when you  to inner room  at mid day

There was no sleep yet .sitting  by side again

went outside! No health to body?

Is there  mistake rom my side?morning

I did not bring fruit juice,boredom?

If sits like this without talk how?

Eyes are tearing  to yashodhare now .

turning face  conceals  it from husband.

 

132)kindness spills to siddhartha,holding hand

Lightly keeps kiss on  wet eyes.

Embraces with arms ,keeping face in face

Slowly says-thinking something don’t

worry beloved,Without  cause boredom

is troubling true. If in winter leaves fall

 will world knowers  cry?

If sweet water pond dries up in summer-

 

133)will  transaction knowers(practical knowers,business)?

If air is wandering  baseless  will knowers   cry

Tell! To me to see such views 

Eyes get wet! Why this brings

Fear in chest.shakes body once!

Shadows come out from  deep depth(paathaala).

In non clear tone who will   who is crying!

this is which call or –trouble  I don’t know beloved.

,

134)song troubles in day,at mid night.

Why are you wandering base spoiled air?

Without stoping even for half moment  on branch pleasantly?

There is leaf,flower, present swinging  fruit!

Air….there is gum of earth and relations

Without considering  shadow,sun light,pouring rain

Wandering without  standing  base spoiled air

Why wandering of    devil(benthara….?)  between earth and sky

 

135)not understanding song. Meaningless  meaningless(anarthakaari……?)-

Songs troubling  make to rise chest fear.

Sees innocent opening eyes and eyes husband

Softly presses husband’s  hand.

making eye half leaning to chest,in arms

Embraces   like pepper covering body of areca

 stretching  bud pressing lip to long arms.

Blink eye lids  in high sky-

 

136)dark pressing neck,lotus eye.

Which  endless dream  incompleted  in  past life

Series?youth becomes afraid of fear.

Meaningless sound (word) produces fear

Formless shape enhances fear;

 Movement of air without legs is upseting;

River is  tumult song writen by somebody

There are waves no letters in lines.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end of part A of middle patr of buddhacharana(1 to 136)

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

 

 

 

 

 

(UNDER CORRECTION)

 

A  famous mahakavya  of kannada  written by mahakavi  dr. sri.H.S.Venkatesha murthy ‘buddhacharana’ translated by dr raveendra hosadurga.published by Ankitha pusthaka.gandhibajar main road,Basavanagudi,bengaluru-560004.first edituon published in 18.10.2020.Iam grateful to poet and his family members.

 

 

Buddhacharana middle part B (137 to 269):

 

Eleven:

 

137)Mother couthami  called daughter in law to her palace

Tells pressing hands softly:

‘daughter!to make him settle in  family is

In your hand.you awaken,awaken

Beauty hiden in your body.

Let flower blossom opening colour colour petals.

Dance of whole universe  let come to it

Slow air blowing through  flower valley-

 

138)he rising shoulder of beauty  air ride.

Elephant  can kick out  leg  chain.

Difficult  is relief from lotus creeper!yasho-

Dhare! You don’t know style of kajal eye,

A bent of eye brow,curley hairs,

Hairs correcting fingure,close  words from  depth of heart(chest).

 

139)there is blessings of kapilavasthu daughter  to you.

There is punya(merit) of elders.god’s grace,warm

Natural love’s  milky light smooth innocence.

Leaving flower in morning  natural  nature’s osage(good function,good work).

Let fragrance of inner mind join  child to blosomed

Eyes.,let break fragrance  fertile earth-

Gives odalakki(body rice,saree botder rice……..?) mangala dravya-

-(welfare material).

With blessings of akshatha of  eye smelling head top(netthi)

 

140)carries her to  inner room of her harem(anthahpura)

Stretching bud of neelaanjana showd then

Begeted mother maye to  wall photo of mother in law .

Bows head.your success  itself is our 

Success  tells gouthami  keeping hand on netthi(head top).

Wearing akshathas of blessing on head, house daughter in law

???Is now  is indulged other’s(paradhyana paraleega?........)

 meditation.night moon,entering hokkarini (pond,pushkarini,lake wih lotus…………?)

meditating muhurtham(auspicious time)  only.

 

Twelve:

 

141)carried brought yashodhare to  dhaaraagriha(harem,anthahpura).

Very close friends.poured fragrant  hot water

Gaplessly to spread knot both,

Along with sounding ghal ghal bangles sound.

Water pearl  are exploding as drop drop .

From head from shoulder from swinging chest tip.

Fixing  folds   of worn saree to  waist

Lasses standing around  with laugh.

 

142)poured water in silver vessel  filling filling

Leaving breath ush ush free flow.

Bath room filled with  hot water steam

Like morning of winter(magi) is becoming  non clear(blur).

Vision may touch to  piece clothed

 Beauty.fixed in goden frame 

Standing mirrorbecoming blursteam is passing

Aha!as though morning has come inside house

 

143)steam is passing to heat of water redened

Beautiful body.open knot is sticked to back

like diversion(branches) of water falls.

When steam(havi……….?) gathers smoke of

silver creeper bend.,without getting interwoven

rich knot lifting lightly rubbed and washed

attatching(appleying) lolesara(aloe vera?.............),rising up

hand bangles.standing drops here and there  triangular back-

 

144)friends rubbed with silk  gunju( fibre……………?)

Again water flow speaking words of blessings.

Holding hand of that earth blossomed due to rain

Made to walk to  central hall.,covered

light cloth to hanging  knot.looking like union of

ganga yamuna. Body twisted  like sex(mithuna?.......) of

black snake.below neck hanging  knot.

Steam playing  beauty carrying to  inner room

 

145) wiping body made to wear green dress.

 Throwing(kodavi………?) knot,tying  meluda(upper cloth………?),making to wear 

Few rathna ornaments,breaking  nettige(……………..?)  lut

Told piti piti  to beauty as watery eye.

Sees youth  herself only in her

  ranna(rathna……….?) mirror!smearing from bud like fingures

curley hairs attached to  shining foreheads

awakens like mother awakening  kid!

 

146)lifting up slightly,see  close friends

To sky of rainy season  full moon day

Why grace of stars grumbling!

Moved aside screen of ventilater  sakhies(friends).

We will come got permision.

 Like sky wearing few stars

Slowly keeping steps comes moon faced.

Wishpering something in ear of life friend.

 

147)then in sky is passing  on moon ship

Onewhite cloud freely.

Noding head tree raji(group……….?) is  drowsing.

In fingure of cool air earth mother(neladaayi………?) with love

Smearing knot(head)  sings cradle song.

Bud is dreaming flower.princess  sits remembering

Waits for her beloved

To eye, moon getting down  amrithaful time.

 

Thirteen:

 

148)came came only rising ship of cloud

Night moon to stage of  blue field.

Opened arm  milk big river came

Meditating  own depth by oneself towards sea.

Came playing saree border  air of gandha madana.

losing leaves standing  towards sura honne with detachment-

bee throwing vision of angle of eye(kadeganna)

came golden star back,having milk body-

 

149)forest deer  as though innocence getting down into object.

Anmattu(……….?),bilvara,wearing paayavatta

Picture drawn  slightly red lotus feet

Came to bed room  along with   own gili gili toy.

Slightly vibrated  sura honne  from within body

Some life stream(jhari,rivulet……..?) flowing jhumu  jhumu

Bud emiting from  stretched branch

Supremely innocent body   like knowing it’s existance.

 

Fourteen:

 

150)story of of inner room is different;story of outer  stone stage(jaguli…..?)

Is different.house sees field  opening eye of windows.

Trial of remaining inside only  again closing eyes.

Outer golden  sun light gives heat to  inner house also.

For it’s solution  play in waste

Hill  peacocks  feather fan; lavancha(vetiver plant….?) 

diped in  water is fan;pot covered by cooled clothes

 cool fragrant  drinking water.

 

151) though told no, troubles   outer world.

Without allowing to keep quiet always.

Like this for loneliness enclosure(avarana) of  inner world(lokantha…..?)

Non detachable not to be detached  one weld.

How asuke(un happy…………?) can be happy

When sunlight whip is beating on back.

This is natural,no inside without leaving outsde,there is

No outside  which doesnot involve inside in this life.

 

152)on this side shakya;on that side that  land(state) of koli/

In the middle  jula jula in innocence rohini

Agrichlture only is important  in both states.

For destribution of water in between satthe(democracy?............)

Without gap every year takes place

Dispute.donation given as datti(endowment,cloth?.......)

Measure in their back yard  playing forearm.

Summer coming  when flow of river reduces  beginning!

 

153)right is ours ours ours telling

Fight desiring for ownership of water  which does not exist!

Year by year was increasing plough land.

Farmers  get one or two crops.

Instead of food(rice)  farmers  grow  golden crop

Shaakyas and kolies becoming blind in hurudu(superioty,theme…..?)

Like this tightness goes on increasing

In burning house  bamboo  is what  taken out?

 

154)in pond(oddalli……..) water level is coming down without rain.

To drink only no water.from where to bring

 water  to tie (kattu,bound………..?) Water in wetland(gadde) tell both.

Agreement breaks like this

 inevitably paddy sugar cane wetland dry up.if dry up

Moisture of chest also dries up.

Fight (dispute) starts,people on both sides fight

Joining of hands  and hands happens river border-

 

155)reddens.compromises,talks hatred,at end  war

 between satthe(democracy…?) also happens now and then!

maintains  favour of people.

Become  inevitable administrative people

Give  exciting (provoking)statements.

Rohini is ours!ours! telling like this

Pulling saree boeder of reduced river flow

Make naked between ten people.

 

156)weakens mother.river water becoming  tears

Flames and burns water spark(fire?..........) becoming serious.

This year also less rain.talk has failed.

Thinking war only is final solution

Talk series of  valience of opposite party people.

Doing emergency  meeting sattha(democracy………?) association to discuss.

In kings palace(raja bhavana?) have gathered in burning day.

Chief of shakya army  compels(otthaayisu,to put pressure….?):

 

157)agreements have no meaning listen I tell.

What is remaining is one only now: dreadful (terrible)war!

Finishing kolies  let us extend satthe(…………?)

Tell yes.let   there be remaining responsibility to me.

Are increasing   harathala (strike) lamp(panju) procession

Trial of leaving body(death)  directly jumping to river(oddu…….)

 Whether  Samprathi( presently,currently……..) or war no decision needed!

War only is our development path!

 

158)on that sides kolies are also getting ready

For final war!shout of hot bloded people

 is increasing.postpone meet.

Let us wait for  one more  week.if rainy sky shows

Grace one bardandu( a run at a fast gap……s?) rain  enlighting

Burning fire is put off may become cool!

A morning among these days! Siddharha

 Had rised upstairs for daily exercise.

 

159)Not red water of river.  Throwing away kengudi(coral……….?).

Blowing wave of arm, shouting announcements as though

Throat tearing,is rushing towards  kapilavasthu that never

 before procession as great flood .red dust  rised from

army treading(trampling)  has covered eastern region.

Why such noise?riot?war announcement?

 

160)asks kaluudayi to bring.minister’s

son tells water dispute of  rohini is

increasing friend.they ask to leave water

 as per agreement!when there is no water in

thadeyoddu(dam?……………?)  how to leave  water?

Tell our people. They have planned to

bring war only. This shakya organisers

of this great procession.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s

161)availalable water  to divide(distribute) in

mutual feel nobody is ready  Here.

Friend , excess desire is spoiling people !

Telling sits  with dullness. siddhartha

Leaving long sigh.,pressing chin on hand

In people is hissing  thirst of want want!

palmful(bogase) of water won’t satisfy  this thirst.

okkudutha(……………..?) one rice grain  one drop thanigaala(……………?)

 

162)completing ot ending hunger in body

Is there end to it?to tell enough enough  is

Wanted wanted  earning urge?telling head top (netthi) is

 Paining (exploding)Siddhartha getting permission of   friend

Departing from kaluudaayi goes to harem.(anthahpura)

Sound of procession is  is passing to  inner house.

Eated pan(hanchu) is now  inner house’s  blue shadow.

Covering in morning only   obstruction(kuttha……) of dark.

 

Fifteen:

 

163)has  mother rohini   knowledge of   upset

 taking place for her,protecting all lives

 as childern  by feeding water.

Childern only keep  burning stick to dried up chest!

In evening has sit on the bank of river

Siddhartha  with tearing eyes.playing arms

of waves wavesis flowing with detachment(nirliptha).

As though  has got kindness  as body rohini.

 

164)call for emergency meeting shakyas association people.

chief of  army  tells what he had told earlier.

Without war we have no other way.

To group chief(team leader) king  and shakya association now.

Has to take  decision of one openion.

When neighbours become  burden what to do.

Saya group (team)chief.,yes yes.

To this great disease reccuring  every year

 

165) war is only medicine told minister also.

with single tone meet accepting

siddhartha stands up and tells:

know how to give birth to war and antiwar..

is pouring oil will put off fire?

Hatred brings  hatred.peace never

 comes from war for ever.

Strong people finish weak people.

 

166)can’t say justice has victory  see!kaane(arrow,foretelling,see………?)

War brings death and pain,violence

It produces hatred jealousy  anger emotion

Without cooling forever.

Who fights in war?new youths.

Who have tied dream of life and living

When family depends upon them only

Death,makes  house walls weak.

 

167)it’s  bad effects  again to whole state!

Kindly think with cool mind.

Crop cut in anger  will not bud out again.

Will it be favourable to  meet persuation (anunaya…)of siddhartha?

Majority then decided war.

King told last words: we are not people

to rush by ourselves to war!

If inevitable no hesitation also!!

 

168)like this rainy clouds  of war covered above.

In sky shining like   mica  metal sheet.

Instead of rainy clouds!in body of which kind of lord

What kind of son is born  told somebody!

On listening this that prince  paining further

Underwent   mental depression (sorrow)  sat  in chariot

And told to his dear friend charioteer.

Please search another path kinly chandaka.

 

169)not needed  hurry royal path.

By this disturbed base  carry me away to distance.

Telling all right lord charioteer moves

Chariot in narrow path  where there is no

Much movement (rush)of people.

A poor who was woking for himself  without

Knowledge of war was  engaged  in cutting wood

Though chariot had come.

Is  falling(tickling) tears from forehead of poor fellow.

 

Sixteen:

 

170)anxiety of pressure inside,can’t remain inside

Outside gasa gasa fire,can’t come outside.

I have become pregnant tells with shy

Life friend.to gouthama shakes chest once.

again same mid night  split bad dream

cuting womb of green covered earth

spills outside   fountain of fire as chil.

Siddhartha ran towards inner room of

 

171)harem of maye.if seen slowly pushing away

pictorial door,there is burning alone

oil tears eternal lamp –movementlesss!!

Aartha(poor,sorrowful……?) face of begeted mother,on wall board.

Cuting one body comes another body.

Breaking universe(brahmanda)  exploding-

Attacks   suddenly  throwing red feather (riv…..?).

Red eye bird,rising ladder of  death-

 

172)did this new birth came?tree taking birth in tree

Tree wheel becoming  nut non edible fruit

Is it very tasty?is wabling(bending)  leaf creeper to air

Will itself become chain of  tieing of langer(anchor)?

To moon  image  pure(niramaya)  silver  flag(haayi=ease)

Rathu kethu themselves are  mouth opening kaaraagaara(workshop?.......)

Pressing face with  both hands siddhartha

Leaving long sigh  becomes worry held.

 

173)as  though  fire is passing in womb(pregnancy),heat is rising

Eyes.from streets  shouts of water thirst

Is rushing inside house.beak of metal bird

Is diging inner gut(intestine).on wall is burning

wickless lamp spilling fold of shadow

cloud  is fumbling(faltering,thadavarisuthide) drags leg.

In field of sky.intoxicated elephant  of  rainy cloud

In feet ,sun thrown gold chain.

 

 

Seventeen:

 

174)peace of mind is disturbed to siddhartha.

Not to tell not  to experience.

creeper stretching outside  inside is boiling (esaru……………..?)

desire pain to princess also;if lifted gulp

vomiting  sensation.face is  hanging down

siddhartha  is moving to and fro in upstairs.

Without joining with anybody,without showing face

Even to close friends.when udayi came also  without allowing-

 

175)Him inside.without talking with even parents also

Without indulging in play  and unions.

On this side hand held wife in desire pan

Outside walk(march fast)  of army in royal street

Sound of war drum.horn to  mouth  of field

Pierce(thivitha………?).In field leaving tree ,with fear

Flock of flying  birds.bending tail

Barking running  street dog.

 

 

176)will daily routines(nithya karmas) stop?

In morning  poor fellows pushing cart

Vegetable vendors   selling various vegetables  in street.

Brings milk milk maid from villages

childern play without any sense

 themselves by themselves eye closing game.

Sun sets and again  rises.

Sound of temple bell is heard now and then.

 

177)for caring(aaraike……..?)  gouthami made to call

Pregnant   yashodhare  to her palace.

as though detaching rope of neck  itself by itself

alone worries within himself.

Somebody gave birth.without knowing

how to live is suffering community.

What is way of solution?can’t all people

Live with peace joyfully.

 

178)at morning sandy(market) of  colours ,not 

during day in sky.no force of  water in  river 

as seen in rainy season..

gouthami is not like as that of last year now

changing existance  by  upahathi(movement……) of time

days roll themselves by thenselves.

All existibg will  pass each moment like this.

Towards becoming nil(non existant).oil used lamp

 

179) becomes cool.stretching forward arm

 of waves trial of holsding bank is fruitless.useless.

body of river  slips leg and moves  towards ocean.

glide  as we go on seing  hill forest

greenish green wetland golden sand elevations.

Eye guestures of  white birds at midnight

Milky path  sets silently.

closing blossomed eyes  bending head  hangs-

 

180)in pond,as becomes night lotus flower.

Moving away to distance become  unclear

Jhenkara of veena;sound of  dancing leg chains.

In lotus  position settled  lotus mantap  alone

  Omkara of bee(thumbi,fill up……..?) is now

Resonant.siddartha under surahonne tree

what he is meditating not known.

Is rounding zero  wing of flying eagle.

 

 

Eighteen:

181)From day to day is increasing (becoming serious)

Drilling of gungi(insect)  this negligent feel.

No interest in eating only to prince

Fixing eye in  shunya(bayalu,field)  sits alone.

Served food  spreading like hen  rises up.

When court (aasthaana…,king’s court…….?) dancer  dances

Leaves rising suddenly to harem(anthahpura)

Sits as window eye for long time.

 

182)talk ends with very close  friends

In few minutes.thugh spoken two

 times  words won’t fall to ear.

No  attention on worn cloth.long hairs 

Is combed if combed ;otherwise no.

mind is not fixing in studies.

 Without studying  ole leaf(ole feather…………?) keeps aside.

Without getting sleep  rolls in bed  this and that side.

 

183)in bed room  lamps burn without putting off

When sleep comes to prince!

This secret  news carry  close people

Near shuddhonana.keeping  hand across mouth

In small tone  requests king.

Bad dream falls to gouthami.siddhartha

Siting naked on naked horse

As though going towards open field.

 

184)fears rises mother gouthami! presses

Eye.it is only dream she consoles

 herself.running enlughtens  lamp

of god’s room.in midnight sky

are moving silently  black clouds

stick lightnings bright shines opening mouth.

In tear filled  wet eyes 

Sees blur blur moon.

 

185)moving screen away returning slowly leaned in bed

Shuddhodana  asks  his wife

Again did you see same  bad dream?

Lays down seing janthe(log of wood in roof…?) without opening lip.

Pass like this sleepless nights.

finally king makes to call to his private house

very close friend of siddhartha udaayi

calls and digs  about his own anxiety.

 

186)do something .again to emit

life enthusiasm  and activeness in prince!

If  siddhartha  becomes like all enough.

This is not permission of king, child,

this is request of  depth of mind.telling like this

bringing tears  presses hands of boy  softly.

Gut feels chur(burnt) then to  udaayi.

Be worryless.will try my best.

 

187)next is coming  in this maravatta tree also

Bud rising season spring! Arranges

Very beautiful spring  celebration (festival)!

.in celebration  participate  supreme beauties

of world and world.by song music  drama 

blossom folded mind also  making open

petals petals!various kinds of cooks experts

various edibles ,sour salt bitters-

 

188)then compose as  though tongue  becoming watery!

Blow!fragrant cool air,awaken ragas 

Filling shining liquor vessels.

Gives hope asking to believe me

Minister’s son udaayi  seing   a pained(thrastha………?) father

In place of king,in  decissive  tone  .

‘Will not plants and trees not shake to cool air?

Surely shake!’- he told.

 

 

nineteen:

 

189)till yesterday day before yesterday bald bald

Creepers  plants trees bushes are shining.

Wearing new fragrance ornaments.

From where did come colour colour birds

Actively  eating buds twisting neck

In the middle are singing  chilipili(chirping),smearing feathers

By some pride  bending neck  causelessly.

From gandhamaadana cool air is  breezing;

 

190)asked  about safety  slowly smearing  litte  chin

of beauties.in curley hairs

blowing breath  on forehead like metal(kanchu………?)  mirror

seing beauty of hairs rolling

are coming getting down in carts and carts

number of people.(bahmanda people,universal ). Behind those

 youth aged  beauties gadana( ……. Numeracy,groups?)

hanging faced  old people

meditating upon past days of youth.

 

191)by festoons have been decorated

Front door of house  opening  JAiÉÄ this much .

Chills to street and street;to path handara(outkline,skeleton…………?)

Apart from king street in remaining lanes

Are lining muka(……..?)  bringing down carts.

on both sides of yolk(noga)  bell necked oxes

 Rising now and then ,again  bringing down neck

Throwing  bitten green grass pata pata.

 

192)are gnawing  in half eye noising.

In trees  trees  tied colour square

Are sounding In  air shaking (koduvattha…..?)head.

Youths wearing colour colour dresses

Are wandering  passing angle of eye(end eye……..?).

Rotating golden bangles,beating eye lid

Making to fly coloured butterflies.

Whale (meluda,upper cloth,utthariya,shalya…?) of chest slipping 

On rised elevation.again-

 

193)rising it keeping in own  place gently(delicately),

Walk in  mungattu( shop) of  street

childern run  leaving hand of mother.

Run behind  childern  with long sigh,

Mothers moving slowly

Womb filled up pregnants.allowing to float 

Golden dream in eye only.by priests of temple

Making to tell raashi star,of all house people.

 

194)as it becomes evening  kapilavasthu and amaravathi’s

Poking nose  by  fingures of line lamps.

Elegants(rasikas) who have forgoten  daily  routines(rituals)

Have gathered and conversing  in drama  stage.

In dance schools.in water fountain  circles.

In golden  bed of rohini . in rest garden.

In green grass lawn field

Congestion of  people; flying safety questions

 

195)on this side in chaithrama coloured light.

Blossoming like floweris emiting soft sweet

Veena sound(niquana…………?). as though

  awakening  Some  body forgoten dream tone of mridanga. 

Holding hand of prince  brings to high stage

 Kaluudaayi  for  beginning  of  rupaka

 (a kind of drama…………)about to run.

As siddhartha came there was movement(sanchalitha,awakening…….?)

 

196)gathered community.prince  comes

 and sits.In seat meant for him.

Aquainted people come and ask  kushala(safety…………?)

For siddhartha shout ughe.

Somebody in middle of group.here and there that shout

Echos!manager standing in front of  stage slightly smiling

Requests welcome.now starts rupaka(………?).

 

197)all  passing lights get put off.maya of

 ill health  of moon light  covers stage.

somebody as though holding  nerve nerve of chest

and pulling is playing  veena as thogh plucking (pulling…..?)guts,

veena players  in background .  from chaithra

 chariot  is slowly getting down  from sky

  milk moon.playing in air  honne

 mandara devakanagile honge bunches.

 

198)then arrives then comes vishvachi named  accharasi

(pure queen,pattadarasi……?). like wonder of sky getting down.

Holding hands of friends  in dance play.

To  spring(chaithra) as though   has  arrived  lovely  smile.

Like provision of birds song to golden bud.

  To  birds  flock  Siting folding body

as though coloured wings have come!

Is bird bird then?! Blessings of earth!

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

199)flower is coloured  butterfly!allowd our bird!

Catch your birds telling  creepers

Float  without fixing feet lotus to soil.

Moon moves now  behind  cloud.

Like slowly  pluking blossomed flowers

Pluck each flowers friends one by one!

From feet ,from head, from arms ,from neck

From sliping  smooth  waist,from wicked  hairs(kunthala………..?)!

 

200)remove worn ornaments friends

from that apsara’s(divine dame)  proportional body contour.

As  she is slightly shying only  make her to get down

 into water that supreme beauty. Like allowing to float 

kalahamsa(black svan………?) in divine manasa lake of himalaya.

Smile of beauties become waves.

From behind cloud  moon peeping out

Are getting reflected  thousand peaces of moon.

 

201)water childern forget body(themselves ?)in water.

Then comes to stage  old yayathi.

slightly bent back  holding walking stick in  right hand

holding power (authority)stick!comes riding

on white horse from that belagola

gets down on bank  pressing breath coughing.

Passing breathlessness(upper breath,melusuru……?) to horse kukkulige

(whooping cough,naayikemmu….?)

With fixed eye sees  vishvachi.

 

202)neerbatte (wet cloth,water cloth……?) lasses melt away and go.

Half chest opened  vishvachi alone now

In pond,tieing cloth(datthi……..?) old man gets into water

 From hokkarane (pond,lake…?)into which vishvachi got down.

Then vishvachi  smiles water pearls.

Are slipping  from  pouring head,from forehead.

Beauty rised and came out from  pond bank.

Old king stretches his shaking hands.

 

203) on creeper  mantap (roof) leans on milky stone

Jonna bird  shaking it’s wet feathers.

for having rised  steps tredness  old king 

closes eyes and sleeps  on open chest

Face kept child!light becomes dull .

Veenas  play in  low tone(manfra). Moon

 ship becomes  cradle diping   king into sleep .

Tears slip from his eye border.

 

204)on long sigh has slept one  ghata (……….?)serpent

Folding hood silently!silver cloud gets down!

Are melting sweet dreams in sleep.

Covering upper cloth(utthariya,shalya)  siddhartha rised up.

Without talking  even single word bent head and went.

were preventing  holding friend covered cloth border.  

Walked away leaving behind   upper cloth(meluda………?).

 Calmly with  his loneliness to  inner room.

 

Twenty:

 

205)Has come suitable  time for movement of

Nikkhamana(departure).diping in sleep  has slept

Palace of  son(prince). Then as though somebody has  awakened

Sudden  awakening! Rises and sits  siddhartha.

Frozened sorrow  as though melting flowing

Long tone of cry.who is like this crying at mid night.

Rises from cot  leaving luxury bed.

 

206)rise chandaka  tells with  anunaya(persuation,plea……?)

In wet tone.come  carry  me in which  path  I have

Not moved so far.are you hearing  as though sqeezing guts(intestine)

passing to ear  long toned arthasvara(poor,pecuneary…?)?

carry me to it’s source carry me,

gives ears and listens  in hurry(thadabadisi………..?) chandaka:

now and then is heard street dog’s cry

 

207)is heard  night’s  jeer tone(jeerdani…….?),sound of frogs.

to blow of air  shaking leaves  murmur.

Give  ear and listen chandaka,unless  listened 

is not heard  cry.here near only

 are crying with hiccup(nikkalike?.....) come let us go.

Bring kanthaka.put  hallana(seat for rider on horse……?).

Hurries like this excited intellect  prince.

Without talking in turn sutha(flower,clean……?) walked-

Now and then is heard  street dog uulu(cry)

 

208)to stable.awakening standing sleeping

  Kanthaka by pating putting hallana,riding  back

Towards  tree garden  where siddhartha was there.

In front siddhartha,chandaka behind.

Horse walks in royal street.in eye of upstairs

Light is twinkling.leg chain  drum dance.

Crossing royal street  horse is

Walking narrow path  of soil dust.

 

209)chandaka….!there under  lamp pole

Folded slept somebody is  suffering.

That  same suffering only passed on to palace  also?

Who is that like dark fallen under  lamp

Folding body sleeping  smelling tank side only

Person suffering  as though gut (intestine)tumulting?

Spread head hairs  are also seen now.

See who is he  moving away  chindi( torn cloth…….?)chandaka.

 

210)if moved  covered cloth,skin hanging bone

skeleton.water at bottom  of well at depth

  burried pili pili eye.breathlessness.

small suffering,on cheek  dried up saliva’s

white  layer.entering coming out

sounding housefly.if heard by giving ear

breath is still playing.rooted out fallen

tree has spilled it’s leafless branches.

 

211)without attention on stools and urine..

Drying up forming  chakkala(scab…………?)  feaces smell.

If touched pain increasing  suffering  tone.

Rises to peak feeling ayyo  aartha(poor,pecuneary…………?) tone.

Getting down from horse  asks siddhartha:

Chandaka…he is man like us is it not?

Yes lord he is also like me and you only.

Why he has fallen  and suffering like this.

 

212)old age (senility)has covered.i feel there are

no people to take care.strength has reduced in leg

and has come for spilled rice(food).

As missed balance.the bones which had rised and made

 him to shine  Have teared and broken.can’t rise up.

Talking with him let me carry him to

Palace.cleaning calling king’s doctors

Will save poor person  he tells.

 

213)time has passed lord.will die in few

moments.will get liberated

From all pains.leaving dried up tree

Like flying white bird.jiva(life) gets saved

Leaving broken (degenerated) body.breathlessness has started.

Eyelids are getting closed by themselves.

Is getting cooled fingure tip and  soles.

Pulse is not  at all got..for decades together

 

214) has beaten(responded) without gap.is drowning

In itself in itself! What more? Breath  has stopped.

Vibrating like arrow shooted out from bow

Body became stagnant  spilling hands and legs.

Here now has remained  whole body  kisidiruva(opened……?)

Torn cloth bag.fist of soil if burried.

If burnt firstful ashes. Tears melting in eye

Becomes heavy  eye lids of primce.

 

215)from depth of chest  something unknown

Spills and comes pressing chest.rises back

 of kanthaka  in half eye pressing chest.

Make to reach soil  come to lost(galitha……………?) body

Telling in low voice  patting kanthaka

Siddhartha slowly alone

Melts away in deep dark(rainy dark……………..?).

Is drowning in shunya ((silence)  noise of  horse hoof (khuraputa………….?).

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

Twenty one:

 

216)after closure of oil  every lamp

Should get put off?....’should get put off.’

Feather falling  each bird  should collapse

 to  soil  should collapse.

 At the time of Goden evening getting down to earth

In dark should get drowned?should get drowned.

Came to know  now   will go to plalace   now.

Why to ask waste questions ?

 

217)prince was writing something in fingures

Suddenly got up then.now walk chandaka.

Before  sun  sets let us reach nest.

Saw old people collapsing sitting  on bank.

Jumping in front of old

Laughing grand sons.what will they become?

Blossoming in morning gets dried up  flower in evening

Inevitable news of  daily conversion.

 

218)laughing playing in water seing couples

Seing old people  draging leg   with  imbalance

Seing tender childern  building frog nest

Rolling rolling waves passing  coming drying up in sand

Sighs long seing in wet eye

Slowly walked siddhartha  near chariot

Shall we go told chandaka in eye only.

Golden colour getting down slowly in soil.

 

219)rising silver cloud of karthika month

 Towards  western  ghat(hill) golden kedige(fragrant screw pine,kethaki……?) sun

While walking on that side on this side ,

siddhartha in white horse chariot in golden dress

hairs spread like rays as returning to   blue

house of gold peak.remembering what was found

on bank river ,while chariot was coming in king’s road

from upstairs seing one shakya beauty

 

220) that bright person who was like sun got down to earth

On seing in evening light,with celebration

Without her knowledge starts to sing

Like forgeting body(herself) rising note nissura(half  asleep?,sleepy.?)

Nibbutha nunaaso matha,nibbutha nunaasa pitha

Nibbutha nunaaso naari,yassa ayam

Idiso paathi lifts head sees with wonder.

As though nibbutha  word  like stone  entering bottom.

 

221)then is produced deep sensation

Waveless(nistharangitha………..?) depth of lake.

plungs himself in himself

in suitable time beauty who brought memory of

nirvana(nibbana),sees in thankful feel.

Lifting face.she is guru who attracted my mind towards

 nibbana(nirvana) throws moukthika chain ofneck

towards her in feeling of blessedness  siddhartha.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

222)writing something in field  rotating

That moukthika(pearl) garland falls in valley(ditch,pit),

She got excited thinking that prince has

loved her.then only in west  beautiful

moon appearing ,appears   as though for distsnt journey

somebody made to get into water

lotus petalled boat.boy of night lamp(panju)

coming in front of chariot  then ,in tone becoming bani(grove,spinney……?).

 

223)announces:ughe to prince!

from palace(king’s house) have brought  news  of son’s birth!

stretches hand for gift of joy!

Then  siddhartha lifted head and saw

A small black cloud coming from somewhere

Was trying to cover  white moon.

Made to stand by side of  main door  of palace

Man size deepamalli(lamp malli) swinging lamp.

 

224)holding hand to bud(kudi,lampflame),for protection from air

Has stood spreading shadow detached(nirlipthe) .

 

Twenty two:

 

Day and night is troubling  mind contineously

Fear of life.suddenly attacking body

Breaking fort and kotthala(silo,granary,tank) fear of illness and diseases.

Without knowledge covering mind and body

Bending hiting gannakaara(shooter?)  old age fear

At end coolly own  pulling hand kindless.

 

225)by  knowledge   of fear of time purusha (man)

Mind has got tired!time is one faced!

Once dried up flower again won’t  blossom

Youth sliped  behind will not come again

We should depart our very dear

Persons.things,feel zones.

should depart today or tomorrow

 

226)to depart like this is inevitable,when fixed.

If departs,let  depart for achievement of dharma(ethics).

Not for own sake for achievement of world favour.

Burning flaming house! Can’t be here

for long time forgeting body(self).fear of birth and death

fear of old  age  and disease!each one who is born

will surely trouble .should won these

four kinds of fears  holding path of religiom.

 

227)old age kills pride of   youth.

Disease kills health pride.

Death kills pride of life.

troubling this life net  cause is enough

Made me to yield to  spiritual craving(samvega).

Thinking like this siddhartha only

While moving alone  one day comes in front

A saint(hermit) suddenly.who are you brother

 

228)siddhartha asks.seing   divine

detachment   in his  face with wonder.

Being tired of birth and death   to get

liberated from cycle of births and deaths

leaving bondage of family  going alone shramana I am!

Renunciating  non eternal world  bhikku

 moving towards permanence I am!eat something.

Sleep somewhere.on my own

  

229)searching  transcendent(paramartha)  I move.

Telling like this saint(hermit),without allowing to re talk

Without turning back also walked forward!

Siddhartha did not leave.stop stop for a  moment!

divine peace feel without touch of

  pains  and anxiety   is seen in you

how did you achieve?slightly laughed that shramana.

To me there is no feeling of mine or others.

 

230)for my favour  other’s  unfavour for ever I

Will not desire even in dream and mind!to animals bird

 life mass will show my kindness only for ever.

Will not steal other’s property!undergoing

desire of enjoyment!will not speak false for self achievement.

Really no selfishness!there is only paramarha(spiritual)!

Talk only that much what is needed.no over talk

Will all senses  will not hate anybody.

 

231)this self is   leg path(narrow path) see of bhikku.

 don’t speak for ever  keeping fingure on lip

Walked away shramana  holding his own path

Himself.bird spread wings on both sides

Becoming light  floating floating very distant.

 

Twenty three:

 

Without getting sleep for long time

Was rolling gouthama in bed.

At end decided  this night itself is  pabbajja

 

232)reception.i will leave and go today only

Themeless  family.will not return  again

Till sorrow solution path is got.ready I am to  abhiniryana

Ritual.like this under taking decided determination

Rose from bed  deciding   to go(departure,abhigamana).

On coming out of bed room at night those who danced

Dipimg in heraala(………………?) sleep have slept.

 

233)without obstructing  to departure of gouthama

All akanista  gods uniting

Making to undergo all life masses  to go into deep sleep

Protect(wait) for  buddha’s  departure.

Opened door is opened only now!

Did  servents  forgot night duty?

Siddhartha coming out  steps lines

Slowly got down.awakened slept

,

234)Chandaka.get up   when

whole world is sleeping I have awakened

for departre(nishkramana) ritual! Even fate can’t stop me now.

To leave(renunciate) house  property  this is suitable time.

‘to leave house and property (neighbour) ?’- amazed chandaka.

Yes friend! Am going to search solution for world sorrow.

Without searching path will not  return to town.

 

235)bring my kanthaka of supreme speed.

Make to walk slowly  so as to not hearing  sound of

horse step(khuraputa,horse hoof sounds……?)… don’t ask where why you now!

Will tell you all in proper time.

First carry me  to house of king’s mother.

A week has passed  after our kid  taking birth .

I have not seen yet the delivered (begeted).

I have to bid good bye to yashodhare.

 

136)what to tell?here also by akanista(non minimum) gods

Have fotgoten body and slept all house people. front door is pushed

Opens by itself   door without noising.

What a magic(maya) sleep everywhere I won’t see

Are sleeping like that only.

Yashodhara sleeping in upstairs

Is shaking eye lid to some dream

 

237)rolls.kid has slept by her side.

hiding head biting  left nipple

In teethless gum,cheek has shakened to laugh.

Kid found dream .no talk ,only picture.

Sees siddhartha with kind filled eye

did anybody came? Felt.

He feels it is not right to stand here.

comes out.again something some how  getting  attracted

 

238)   again returns.from chest of kid  has

sliped blanket  now.is stretching hand.

Which wonder world has  has called come

In Maye   covered  kid in dream .

Telling I will go now  telling to himself

Crossed door. Getting down steps  came  out.

Rised shoulder of white horse kanthaka.

Chandaka is behind back.

 

239)nobody to tell ‘you’.along road

Has slept stretching leg.!gouthama bending little

Tells in ear.become firm kanthaka.

Winning birth and death will return.

Without winning will not keep leg  to kapilavasthu.

Carry me to distance than   distant .

kicking earth  rush further.holding heal  pulling back  earth

leaving backwards!without seing  walked path.

 

240)emited flied  horse! Then ran and came

Divine yalshas wearing   golden thodi(………..?).

Giving  shaking hand like red lotus horse’s

 khuraputa(………..?) noise not becoming even a little  then! 

Ran ran tearing bondage of family

In dark 0pening a small bythale(………?) of lght

 hanging   hairs (julu) of neck is flying  bending body

 

241)in closing eye and on  opening

Forwarding that divine horse! Ran and ran away then!

Retaining earth to earth,whether hooves  touched or not

foam oozing(noreyuguva,foam emiting……?) showing teeth

acception of pabbajja(field life) line  of seed letters(beejakshara)

series writing clearly along path,

emiting above jumping like fire flame 

ran and ran divine horse called kanthaka

………………………………………………………………………………………….s

Pubbajja=  field living,accepted ceremony of  buddhist monasteries,

Leaving home to live life of buddhist renunciate.

…………………………………………………………………………………….

 

242)in full dark opened field pat

Holding,in eye exploding  rubbed fire spark,

Lifting   that gouthama lightly in day,

Ran towards main door of fort  divine horse.

Night of ashada in sky belgodeyanthe(like white umbrella………?)

Moon walking like horse walk.

Crossing agase(gates) door of town

Stoping kanthaka for half a moent,sees back:

 

243) his father mother dear wife,lovely kid

Close friends residing  that city.

Palaces.mansions ,tall trees.

Happens then unbelievable  incidence!

Kapilavasthu itself  melting melting had become one

Grand man shape!to height of sky

Having stand of  shining divine ornament decorated.

Speaks in kindness filled  shaking words:

 

244)gouthama ,dear friend,don’t haste ,don’t hurry.

Only one week!rises in in weapon house (shasthraagaara)

Eye shining chakrarathna friend!

As soon as rises,you will become

Whole universe’s emperor!is there anybody to prevent?

Power treasure army strength  will be got

Coming to house door.those who tired pained

Pains you can solve then!s

 

245)in rainy season cloud thundering  tone

Had sounded in sky.siddhartha asked :

You call friend! You are not seen till now!

 States treasures to win  fort and dooms(towers)

Ancients did  army attack!

You are leaving going possessd empre

To prepare for coming war!

When like this preventing person   to stop stop

 

246) how you will be friend?sorrow of whole world

Leaving lifting up  to pass over,leaving  house

Going  holding pulling my hinjeraga(backward…….?)

Telling no obstructing person will he be friend?

‘I am vasumatthi mara “ tells shape!

Desirer of your favour! Relative on the back of back!

Liberation from world sorrow  itself is deep desire?

By virtue of power you achieve it!!

 

247)give food,do shadow  to poor without house or

 Mata!give life to  sorrow sufferers(strikened?)!

After becoming  king what is that which is not got?

Don’t hurry,listen to my limited words.

When there is status wealth

Problems of people  solution is very easy!!

Who has  left all what can he give to poor?

think again!now return to palace!”

 

248)vasumatthi mara listen  external show off

Can’t protect our production,reduction,disease

Old ages.from inevitable illnesses.

For solution of these four  soor0ws only

Peace filled anthrloka(innerworld) composition.

Am going for search of path  wearing stubbornness.

Don’t prevent me.have put back to family.

Will tell you last fare well (send off).

 

249)when siddhartha told like this ,in himself in himself

 vasumatthi mara grumbled:

‘will I leave you  so simply ignorant siddhartha.!

Like shadow will come and trouble like  shadow.

Will wait  till decision  losening moment !’

What a grumble is this?without listening  hard minded

Rushed  smearing  back of kanthaka

Dear kanthaka   fly fly run. Telling.

 

250)night,removing cover (veil?) time of telling rised,

Chirping (chili pili)sound of bird had filled word

Some river as though wearing (covered  with) gold

Is flowing jula jula!diping feet in flowing water

Will solve tiredness.

Stop for half a moment in bank tells.

Crossing border of  states of shakya  koli’s  malla

Completed two hundred haradari(…………..?) journey.

…………………………………………………………………………….

Haradari= an approximate distance of three miles

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

251)that is anoma river! Present on bank only

 to bush of thangati tied kanthaka.

bringing leaf grass  made to eat and drink.

Smeared (nevarisu)it’s neck.then chumu chumu morning.

As though entering a new world had become light

 mind and body.no movement of people at all.

finishing morning routines prince

swinging leg in flowing water gets wet.

…………………………………………………………………

Nevarisu=caress,feel,stroke

………………………………………………………………………………

252)mid night journey.in east direction  sun

image appearing slowly emits golden light.

Such peopleless  morning is seen for first time!

No appreciaters(sthuthi patakas).no veil (screen) removers.

No sound of veena.various kinds of birds tone is heard!

cool air is blowing  asking safety of

curley hairs!to jerk of hprse  body has become 

fruit completely.memory of somewhy-

……………………………………………………………..

Sthuthi pataka=hymn tutor,panegyrist

s

………………………………………………………………

 

253)mother gouthami’s face.sorrow filled father

shuddhodana’s eye. Sleeping  beloved’s

shaking eye lid.kept red lip of lovely  rahul

to nipple.there melted stain(jinugu kare……….?).

seing in morning  knowing my absence

what a troublesome!udayi may come to palace.

Some talk!consolation?hope  of bringing back

Again!coming forevisioners (foretellers) hurry!

 

254)runs processions of pictures in front of eye.

Flowing river,background blue,floating cloud.

Top(buguri) rotating sun ray.bringing one on wave

Wiping  wiping  writen written line,writing

Water writing!chandaka told in low voice:

Next where prince?order.

Seing series of hills at distance

 Prince Showd fingure  without talk.

 

255 other go(fate) without seperation mother father wife.

Friends relatives servents .palace.

When seperation(departure) is inevitable

 seperation which is to happen tomorrow let it happen today only.

No mistake no mistake  no mistake  tells

Again   again in himself in himself  three times.

have indulged like this.Leaving family ,accepting shramanathva

Should find solution  path.

 

256) till that I will not keep head towards  my town and sleep.

This great  exodus(nishkramana) to face family

Is not run out of fear.to wim as pabbajitha

Piligrimage of firm mind!like this telling himself in himself

Rises throwing away sand dust.

Without tearing subordination,

without detaching feather throwing  down

Can’t be got to coconut world detachment.

 

257) remembers seen in kapilavasthu  that shramana

wearing saffron,smoothly balded head  ,soft words,renunciater of family.

One which is not present, at end that only exists thinking

If seen  at distance a shramana is coming!

Hey man!saffron on body

Bow in hand!there is arro box(batthalike) in shoulder!

To this unequal dress  wondered siddhatrha.

 

258)what is this peculearity  on asking he told:

Seing saffron cloth  without fear

Come nearer  sir forest deer.when comes

Will pierce deers.will kill and sell in city!

All for stomach   sake only?

Give me saffron cloth  you take

This royal  dress.telling rathna garland of neck

As a gift to you,chaging dress

 

259)cleaning those clothes in water,

Drying to sun light,wears saffron siddhartha.

Rathna fixed(laiden)  by his small sword  removing out 

From sheath(sac),lifting swinging hairs knot) in left hand

Cuts by right hand  rich knot.

Hairs fallen like  golden snake

Collecting  head cloth  getting down into water

Allows to float  in that flowing river.s

 

560)that shirovestana(turbon?.............).that gold en hairs

Are floating like kala svan(……….?) on waves.

Floating drowning  wave rising getting down

Disappeared like that  moving to distance!

stretching hands of rays did sun  carried  away 

hairs?sees siddhartha  with detachment.

Bald head;on body saffron shaati(………….?)!

Seing tearing chandaka.

 

261)to such condition of prince  I am also

Responsible  thiking like this troubles his inner mind.

Wipes with border of utthariya(lose cloth on upper part of body,shalya………?)

Being not able to control sorrow ,is spilling coming

Siting  in sqating position  hicuping

Fixing hand on ground  cries loudly.

shakya muni pressing his shoulder softly

Without enjoying ,will you weep like this chandaka?

 

262)renunciation is  cpmpletely my responsibility only.

After seing  world sorrow  in family

How can I live with peace of mind!

From family wheel  these aartha(poor,humble…………..?) jivies(lives)

Am going with responsbility  making them to cross!

In dust covered house is breath possible?

Getting breathless  came running to field friend!

 Thanks to kanthaka!thanks to chandaka.

 

263)if I  win , part in that to you also!

Get up  chandaka take ornaments and clothes.

Carrying carefully submit to my father.

Will win  and return chandaka.

Tell to mother father  to wife and friends

Making suitable talks  console them.

In life  getting pited (stagnant) from  inner pressure

Tearing  arrest ,sounding  flowing  to new base.

 

264)one faced flow  won’nt flows backward again

Though tried so much for  making to flow.

To allow river to run  itself  is true(rutha,real).

Told to everybody.mother father  to my

Beloved friend  yashodhara!she is supremely

 Good Charectered.soft hearted.beauty.

Old  age covers her also.

geting ruje (disease) may be  killed  in youth only!

 

265)As jada(innert)movementless like dry log of wood

She sleeping  I  won’t think even  in dream!

Today laughing kili kili complete moon  tomorrow

Rahul  aquairing(capturing)  may make nil.

How to bear this inevitable sorrow?

Not only mine .sorrow is omnipresent.

Is there no answer  to all these  four sorrows(griefs)

If  it  is there   shall I not search?

 

266)don’t cry, don’t cry become winful(charmful,cheerful) bless

Friend with smile you bid good bye to me.

When shakya muni(saint,rushi) spoke like this firmness

in speech touched.felt he will win.

As though new air of hope  coming to jiva(life)

feeling pleasant  he wiped eye for a moment

Pulled neck of kamthaka  backwards again.

Did he came to know siddhartha will not come with

To dumb life?not able to pull and keep feet  forward.

 

267)sees in supreme aartha(requesting……?) vision pulling feet.

Embracing long neck of kanthaka,smearing back

siddhartha tells,what is told  is understood

by kanthaka as though;tharini(enabling to cross over) who made to cross over

ocean of family!running through night  has made

me to cross over.very much helped I am.

Lost  peace empire 

Will win  surely and return  to my place!

 

268)become firm kanthaka.carry away chandaka.

To make to reach this news to begeted  become cheerful(winful…….?.)

Like this consoling kanthaka  in many ways

Wipes tears  with cloth  siddhartha.

Walks back dragging leg chandaka.

Seing this view for long time

Shakya kumara was standing  as though  maravatta(numbed…..?)

Remembered manmatha!how many shapes to you?

 

269)river has filled and flowing itself by itself.

Lifts vision and ties then shakya muni.

In east slowly rising golden

Sun.shining in golden colour of that river

Is flowing sounding bho!siddharha jumped

Into river of golden morning.puting stretched   hands  swam.

Towards another bank.in flowing river

Appears like floating lamp shakya muni.

 

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end of  middle part 137 to 269,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s

Shakya muni=Siddhartha

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

           

 

 

 

 

(UNDER CORRECTION)

Buddhacharana  -uttharakanda(later part):

 

One:

 

1)came out of river from wet  saffron -

Water is tickling,along land.

Sand is sticking to wet feet. Kicks(throws…..?)

Detatching saffron  there only behind

 small bush.sqeezed  till last drop  melted.

Spread saffron clothes on  bush of yellow flower

 Thangate(plant).waits in squating position

Till washed clothes  dried up.

 

2)starting from where  to where I reached?

Gets illused for a moment as somebody was

singing suprabhatha(morning song)!giving ear and listening

Drcides that it is ear  cheat.

Did it came and reached alapa(music) of  that

Distance?it  is impossible  for  sense objects(vishaya)

Attaching to senses  and troubling is impossible.

Lip splits now itself by itself.

 

3)is it condolence?laugh?new flash?from lost momemt to

This moment (thath kshana) making  mind  to stand.

While siting chirping(chili pili) of birds fills ears

Contineous note(tone) of river  gets into depth of heart.

Tree leaves speak in unknown language.

Are they asking safety  like purva bhashi(early speaker……?)!?

Pulling waves from hill  and brought to field

Askhalitha(gapless,contineous…………?) river thanks to you.

 

4)smoothly for a moment touching body

Spilling spirit air……thanks.

By grace of sunlight  making to play  umbrella of shadow

Mango,jambu,banana,pomegranate,jack trees

Sastanga(with eight parts………?) thanks!’-submiting thanks like this-

Passes from heart  light hot breath.

Have dried to air wet clothes,drying  up of water

Are telling clothes,losing weight to air.

 

5) indulging  themselves in themselves in pleasant  play.

Gouthama fixing forehand  got up

Smears (strokes) bald  head by strength –

Of practice.what is there now if stroked(nevarise)?

If  rough head is touched by fingure tip 

New kind of experience.body feels –jhum!

Rising elevation,getting down to down ,climbing ditch rock

Climbs and moves  samama muni towards garden.

 

6)when he comes near  grasps it is immavu(mango…….?)

Fixed garden,may be population  residence near.

Various kinds of birds  bud words

As though filled  up basket and kept appears then garden.

Unsalivated  clean chirping(chilipili) life tone(jivasvara)

Fills up ears like thumburi jhenkara.

They are cart hodagediyadiralu(……………………………..?) good words?

Remembers siddhartha ;now himself by himself.s

 

7)horse:breath itself is it’s control(bridle);

Worn cloth itself is thadi,green mass maave(pulping…………?)

Tieing fruit bunch(cluster) holding  green umbrella

A group of deers with wonder  composing

Various kinds of  colour lines designs

And stand! Will they stand?one walk!one run!

One wonderful eye  this much  broad vision.

did saffron cloth  lost(remove) deer upset?

…………………………………………………

Thadi=rider’s seat on horse

………………………………………………………..

???8)tender grass how much got spreading by gums

Chewing a little(how ever n8uch comes),are grinding moderately

???Deer (grass?)itself becomes grass ,grass becomes grass only

Seing indulging concentration for half a moment.

Sympathyless minute(wonderful?)submits shakya muni

Within reach only  are shining some

punyathma(good) allowd to swing rasapuri  mango

fruit!without knowledge plucking one-

 

 

9)there only stretching leg on clean lawn

Siting  sucks sweet juice.like sucking breast

of mother tender kid indulging.

Life(jiva) had cooled.lifting head sees

maakanda(…………..?).tree giving support to air!

‘hey  mango thanks!gardener thanks!

Whirl wind,pouring rain,golden sun light thanks!

Journey through out night.sleepless eye lids-

 

10)press and come by themselves  fruits to stomach

Filling up,getting down into water,washing hands,in joined palms

(bogase) drinking water coming ,flowing under tree

Moving away ants,giving head to tree source(base).

On grass lawn  natural  green  kambali(wollen blamket)

Giving body ,slept shakya muni ,

Keeping left hand on closed eye .

Becoming light,birds song set in silence of field.

 

 

Two:

 

11)though told no past memories trouble

In day clean blue also  white clouds

Pass through and go.memory of mother father,

Memory of wife and son.at morning  as

I was not there in palace what a trouble there?

Sorrow?upset?excitement anxiety ?

Anger?tears?fast silence?

Noise?not to be told  unsatisfied  upset(tumult,thalamala)

 

12)moving away all these worries ,clean blue,

Whirl air,from somewhere gather together

Again small clouds.dullness covers.

To mid day sun.getting down into depth of meditation

Forgets outside.gets into sleep.

Dreams.friend chadaka reaching kapilavasthu

Might have told all what happened here?

town people may come to invite(call)?

 

13)mother gouthami,old father,wet new delivered,

Kid,tieing all these,with relatives?

Friend kaludayi?how many colours?

What an all shape to family  concealment (culture)!

Without crossing dam(oddu…….?) not possible for river to join sea

rising as steam sky becoming ksharodadhiya(salt sea……………….?)

By drinking water thirst has to be overcome.

impossible to get without leaving,how to make to understand?

 

14)Renunciation for liberation of world sorrow

This only is kritha nischaya(decided determination?…….?)!this is

firm oathmay move cloud ,will not move

standing  mountain.deciding like this shakya muni

got down into deep meditation . Unattached.dirtless.

Like lamp without enlighting oil single  faced concentration.

Became peaceful;sea became waveless.

Lifted and held lamp small soil body.

 

 

Third:

 

15)added with some saartha  moved   samana

Without rising cart walking in bear foot only

King’s palace is  thirty haradari.

It is  capitol to that magadha empire.

Bimbisara is kng.then palace was famous for 

spiritual thoughts  then.reached  that city covered

 by five hills.filling flowing ganga -

 

16)crossing in boat.then it was evening.

In royal streets lamp is  enlighting

First  night  meals of beged food to gouthama.

Sits in stone mantap and tries to eat

Pindapathas  new samana.

Tongue is not cooperating to for acception of rice(food)

He knows beged food itself is  shramana vratha(oath,vow,ritual)

Some how completes fistful of  begged food(bhikasha).

 

17)rising early morning  completing morning

 Routines if seen,in north east(eshanya) direction

Like slightly blue  dreamspreading mountain series

Has spread,rising head  gummuttha(dashing…?)

There one hill shape like eagle.

That peak has name of gridhrakuta(eagle union).

Which attraction pulled gouthama

Rises top of hill (mountain) as his goal.

 

18)there one small stone’s broken manntap

To tiredness of rising body is getting (ozing)sweet

On spresd rock stretching leg

Blowing air,impartial  mantap,tree

Observing doing fan (chaamara)service

Gets illused  for a moment.

this is equality!natural love!equality base!

Nature without talking  played silent  talk concealed.

 

19)as soon as this peculear feel rised siddhartha

In half eye,drowns himself in himself.

I am also part of gridhragiri

Becomes forgeting body,this divine experience

Carries  that  shramana  to depth on mind.

Some time comiming to outside

if seen sunlight is burning.withdrawing

within mantap  leans to stone pillar.

 

20)fate of spirit (chethna) is different,stomach getting hungry

Hand moves towards solution itself by itself.

Gets down siddhartha  in front imbalanced  walk.

At base of gridhrakuta to residing  houses.

Talkless silent stands

In front of opened  door!if house wife comes ,

if she puts some food for solution.

If does not serve to go to next house.

 

21) collected meals under some tree

To sit and eat.not for taste.to complete needs

of body!palace people see siddhartha  with wonder!

In youth only has become

Samana! Vision  of  distance of noga(yolk).

How did dispassion arise in youth only?!

 

22) no over talk.self by self.

If made to talk answering in single word

Bows head and walks  forward that  hermit.

mid day.rising pandava  hill  sits on

vast rock  where there is shadow.

like meditating statue  carved in stone!

king’s servents  on seing him,request to

king  bimbisara  in low tone.

 

23) lord!bright ,wearing new youth  chevara(saffron………….?),

Holding in hand parishkara(begging bowl)begs food;

what  is begged  he will eat in stone mantap.

if asked from which side you have come

No answer.for an hermit who has left  family

and come  where are  towns (places)  and houses?s

telling this much only moves forward.now he is

there on mountain  as though -

 

24) another sun.shining in saffron chevara(saffron cloth…?)

Moving forward  from base where bimbissara sat

Asks;young?bright?  rising sitting

 on  mountain mid day boundless. ?

news has come to me from friend shuddhodana

 side.in dispassion leaving house and mata

renunciating  young aged beautiful wife

holding hand,leaving mother and father,has left

 

25)treasure.house son!if he comes

to your side  kindly stop him,preventing.

Sending news messengers(vartha  vahakamnews carrier……?)) quickly with kindness

Help this much to your  old friend!

Might be he only  son shuddhodana

Dear son?world single beauty  yashodhare’s

She delivered new kid,who came

leaving treasure(wealth)?let there be eye upon him.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

26)i will come and see,rising pandava mountain.

I know seperation of son brings how much 

Sorrow!he is son!when sunlight reduces in evening

Will come to pandava mountain(hill).don’t give hint.

Told shuddhodhana’s friend.,king of magadh.

Became evening.shadows stretched legs to  

east direction.bimbisara riding horse

 

27)came to pandava mountain, stranger(aganthuka)

With anxiety that he  might be prince.

young saint(hermit) is in meditation

under shadow of tree.saffron cloth ,bald head

yes!siddhartha only!no doubt.

Body figure(counter),face feature  is that of old friend

Siting at distance  waits  till young  samana

Awakening from his meditation  opening eye.

 

28) when sanyasi(hermit),king of magadh

Congradulated to that young hermit.

Milk,many kind of fruits,dedicating chevara(saffron clothes…?)

I am magadha king,much devotion in samanas

Please tell from where you have come?

What is name?which gothras and stars?

Breaking silence inform divine bright!

Thinking not compulsion,request and answer.

 

29)to one who has left no place,no house,no mata.

No marks of foot step on sand path

Leave me alone to my loneliness

Tells.bimbisara  laughs and tells.

Is it possible  to hide light in cloth?

Came to know son you are siddhartha only.

Truthful(sathyavrathi,truth vow)samana will not soeak false,son.

Are you siddhartha only!accept truth.

 

30)for half a minute sees keeping eye in eye

Young hermit  old king.in soft voice

Tells;I  can’t tell false , I am himself only!

Previously having name of siddhartha

I am searching   wandering for path to solution

of  world sorrow,leaving house and mata.

Knowing people may be got that open path

Like this I came searching for knowing guru.

 

31)not for  ¸É¯ï.seing this young samana 

worrying for world,old king  with pity

with love filled eyes him.

Rare people of your king prince!

Intension is also  proper.sanyasa is also right!

But it is final ashrama siddhartha.

Still you are young.experience life.

In this age of  flash (lightning?) movement in body.

 

32)dispassion is not proper.against body dharma(religion).

Should not walk  I told brahmacharya(celibacy),house holder

Vanaprastha’s(forest dwelling) natural step.at end

There is sanyasa.i won’t tell no.

Search path of liberation  path  of world sorrow

Now understanding responsibility  manage state.

Give her life to one who has  held hand with faith.

 make to stand lovely kid  leg to leg.

 

33)this body which is fit for smear(application) of sandal

Swinging chevara(saffron cloth)  don’t neglect young!

Is kolies mouth have to be shut?i will

come to war with huge army ocean.!

Your father has told all to me.

Don’t forget   promise given to wife while

 holding hand.family is also a duty.

Not proper to leave begeted parents.

 

34)for achievement of  dharma artha kama  purusharthas

To leave is not at all good.

Not right (prescribed) also.coming to palace

Rest there.to your loneliness meditation

There will not be disturbence there.holding bhavanasi

I won’t tollerate  prince begging.

Youth is for enjoyment, achievement.in old age

Follow  dharma.tells elder king.

 

35)when house is burning making oil flow to rush  

Can it be put off?.after attacking

Fort and towers.by putting aguli(door lock?…………….?)

Elephant room  can it be protected?

after crop burnsWhat is use if it rains?solution for

 old age, death , diseases  should be done

before they come.after thieves rob

 what is use if army chief (dandadhipathi……..?)comes?

 

36)let it be so.will call your people.

Make them to accept.later go as male elephant.

Though seen could not prevent his son

Let  old friend shuddhodana not tell like this!

Give promise,till people of kapilavasthu come 

will be here only.later  what fate has

written let it happen.can be hold  and

made  to stop  note(svara) in flute(bansuri)?

 

Four:

 

37)told how ever much  did not accept prince

To keep step backward.tears sigh of

Persuation(anunaya,rapport).requests of mother father.

Renunciation of enjoyment  by wife yashodhara.

kanthaka leaving grass and water expiring by last breath

disturbed gut.though tears flowd freely ,did

 not change  flowing goal of flowing river.

though friend chandaka held leg,

 

38)though friend talked all.,though elderly ministers

 held fasting,siddhartha did not leave.

Worn determination.after  achieving kept goal only

Will again come to city.world welfare is

Higher than selfishness.mind did not melt for tears.

Sorrow ocean is boiling aparampara(continuously,limitless,plentiful……?)

In attraction of self sympathy can’t leave determined

Goal’you .leave me alone for my sake.

…………………………………………………………………………………………………….

parampara=contineously,lineage,sequence,succession,series,limitless,plentiful.

……………………………………………………………………………………………………..

 

39)like this,made all of them who have come from town

To accept.though having sympathy,

did not oscillate (swing) fixed mind.

Will seed non sowd  in soil  bud out?will leaf bear air?

 Will thadeyoddu(dam,barriage?..........?)obstructrushing river?

holding hand  Can  Sun  rise be stopped?

can  law Prevent by prohibiting(forbiding) singing of bird?

House binding to freeness in palace?

 

40)next day bimbisara told good bye to

Siddhartha.pressing hand to eye

Today or tomorrow  will be got enlightment surely.

Comes and blesses!Thandeyotthina thandeyendu!.-

(replica of father……?)-king requested in vibrating voice.

Lei it happen so told gouthama in eye only!

Keeping eye in eye seing old king

Keeping firm steps walked without returning.

 

Five:

 

41)how is palace  so is stone mantap

Having consciousness(knowledge) of affection taking birth

Wonders shakya muni.the place which  I had sat

 yesterday only  tells come here take rest.

Predispoosition(past smell,memory) is strong like this.

Parivrajakathe is inevitable for that sake only.

Hermit(saint) daily moving  from that place to this place

Again from from this place another!

……………………………………………………………………………………………….

Parivrajaka=peripatetic,one who has  left all.wandering highest hamsa(swan),

asceticism

…………………………………………………………………………………

 

42)without fixing root  unless becoming moving tree

No other path.feeling like this  in mind

Deciding to move from palace

Rising to shoulder  his bavanasi chevara’s(saffron cloth……?)

Little knot,rising early morning only,

getting down from pandava mountain

searching achievement area of achievers

shramana sanyasi walked with light steps.

Mind should stop(become firm),not body

 

43)in afternoon in some unknown place

Siting on  stage of arali(ashoka) tree,fixing hand backwards

Blowing  breath coolly,to sweat chest ,closing eye

Rested for a while.later holding bavanasi

Stood in front of three houses with opened door

Strething hand.those who have given food

 blessing to be cool with filled mind and searches

base with water and shadow  for afternoon meals.

 

44)after sunlight reducedgouthama walked further.

Somebody told it is three haradaries (about nine miles)away

To stay at night  one yogini’s ashrama.

Slightly laughed –if hungry this bavanashi

For night somebody’s ashrama of punyathmas(good soul)

If thirsty well! If there is punya(good deed) river!

Field itself is palace!sky itself is blue roof.

Lonely star is street lamp!tree is residence!

…………………………………………………………………………….

Ashrhama=a place removed from urbal life,where spiritual and yogic

 desciplines  are pursued.

Purushartha=four proper goals of human life

Sanyasa=renunciate,hermit,ascetic

……………………………………………………………..

45)time of sunset.to silver cloud (sky)

birdsline  tail!birds chirping(chilipili)!

tree lines like upside down kept  baskets.

Wandering  wandering In sky sunsets.

Stands and sees for a moment of this grandeur

Moving away screen of eye window  vast universe.

At distance appears leafhut(parnakuti).may be

That itself  is  mother of my night dream’s I feel.

 

46)without talking about name caste gothra(lineage)

source chula(cute,beautiful woman……..?).if comes with kindness welcoming

by telling come,blessed yogini.

Protecting mother’s gut is flowing everywhere!

Life tune of clean water  is continuous without obstruction.

Enquiring  served hot ganji(paste).

Memory of gouthami  at inner depth of mind.

Yogini dispassioned  her name is sakya

 

Six:

 

47)getting up morning only getting blessings of yogini

Reached another ashrama at  little

Distance  at mid day time.yogini of that ashrama

 is one vydika dispassioned(virakthe) by name penna.

There gouthama  taking  drinks chevara(saffron clothes…?)

Getting blessings,according to her  guidence(indication)

Seing ashrama of revatha,further

Stayed at ashrama of son of dhatthumadandithou.

Knowing rules of ashrama of saint(rushi)-

 

48)getting permission of guru  reached bhargava

ashrama  near by.a small

desire-may get solution –path here.

To cycle of life(bhavachakra).to sorrow anxiety!

When asrama (gurukulavasa)was entered

Veda recital loud.are decorating sacrifice oven

As method  told in vedas.

Sees tied samitthu  carrying on shoulder-

………………………………………………………………………………….

Ghosha=sonant,voiced

…………………………………………………………………………….

 

49)bringing penanciers.reciting sthavnas.

Kid  Deer is running briskly pata pata jumping.

In fearless style.chewing  tender grass

Deers are seing young sanyasi .

 In Pits of maruga jasmine,molle creepers

In poured water  breaking of bubbles .

Kinds of birds drinking water keeping beak

Bending neck ,ray sticking  light.

 

50)in other place keeping mind in severe penance,

(prescribed…..?)According to their penance method  food system.

Following sincerely,doing many

 kinds of body punishment,in  very severe various

kinds of of penances,penanciers who are indulged  

in various penances,in opened eye,opened mouth

sees  siddhartha keeping fingure on cheek.

Peck  grains  Like birds and  eat !

 

51)like deers giving mouth to grass meadow

spread(hinji………….?)and eat  grass blades  few!

See that achiever(practitioner)!like fish in flowing water

Drown, without considering though water movers bite back

In half eye chant something!

there one penanciers spreading fire on oven(kunda)

giving offer(ahuthi) along with manthra(holy syllables)

pours offer(havissu)  increasing flame.

 

52)snake  on shoulder,in axilla,around neck

Is flowing.no attention at all.has sit like snake house

(huttha) by side of another huttha.

Another is  dry grass like purachalu(………….?) grown .

That is first time penanciers siddhartha

Their unbelievable  severe rituals(vidhi,).

vow rules meditation food .

seing wondering  asked bhargava.

 

53) ‘why this  body pubishment?guruji why this

Uncompletable cycle of sorrows?

Silence for half a second!later tells

Bharghava:in  other world endless joy

To spread on earth(marthya)  severe sorrow

No other go without undergoing’

‘then is permanent heavenly joy?’’when earnings are lost

Should take birth again in this world’.

 

54)for joy of other world in this world various kinds of difficulties

Suffering this path is not acceptable to me

Drowned in deep condolence siddhartha.

What is if I only get through?

those with me also  should be  carried  to shore(bank)

without possibility of  happening in  this world(bhava)

towards supreme liberation (nibbana,nirvana)

holding hand,what is use of holding path which can’t be

practiced(held)?-like this pains that young sanyasi(renunciate).

 

55)remaining for one week in ashrama of

 Bhargava,accepting hospitality,observing

 various kinds of penances of penanciers

thinking  as useless(themeless),getting permission of bhargava

requested to permit  for leaving place.

Wearing peel (thogate) of tree, tied  knot oldman

Muni said to gouthama with kindness:

Go to arada’s ashrama  in vindhya  coast

 

56)young samana go.knows path of liberation

Achievers that aradha  kalama muni!

Knows secret of sankhya vision(darshan).source

eradication of sorrow  desire may get fulfiled there.

Bhargava rushi(muni)  blessed shubhamasthu(let good happen).

Existing with natural dharma(religion) with birds and deers

Living like birds and deers  himself

Departed from penancier , firm minded.

 

57)leaving bhargava’s ashrama moving front door unugola(……….?) of

front door samana has kept ten steps.

Came in front  then ,as though seen somewhere

Saffron  wearing parivrajaka(peripatetic) five people.

Did they came surrendered!we are people of shakya  land!

left and came  house and maru(neighbour,property……..?)

searching endless peace.are you not prince

siddhartha?at midnight who left  palace

 

58) came?prince saw five who had worn

 Saffron!yes these are shakhyas.!

I am also feeling as though having seen you

Somewhere! One among parivrajaka  told

with smile.did you not recognise me?

To me also kapila  is  guru!we are guru relatives!

In gurukula I am called ashvajitha

Studied togethr celibant(brahmachari)!saw samana:

 

59)to sun light ray covered dew drops   melting a little

Got cleared!yes!appeared tender face.

Moving away covered veil!laugh of aquaintance blossoming

Siddhartha asks  are you safe in front

Slightly bent person!ashvajitha!

Holding snake along with darbhe,when it hissed

Screaming running type putting breathlessness

Till   Gurukula’s   upto unugola(cross stick)!still I remember!

 

60)then there was no mustache still to both!

Ashvajitha slightly laughs!you are ideal to me!

disturbing peace of mind.

within    life (jiva) irritating cruel bondage

getting fed up with war godess (maari,disease) to bhoga samrajya(enoyment empire)

to wife,for power of state (kingdom),to palace

telling final good bye  to family

 bondage  you are one who teared

 and left.searching for peace.

 

61)to which war feeling bad(hesi……..?) left house and maaru(neighbours)

That war’s covered  cloud  melted now.

by your reninciation,due to warm sunlight!

big revolution took place prince !

going against decision of shakya association

peace meet  strike procession tool place!

let not become false prince’s amazing renunciation-

telling like this people did peace movement.

 

62)no other go.shakya association without

changing it’s decission ,peace  compromise took

 place with kolies!when pancha water association(board) 

was appointed on both sides  satthe(democracy……?)elders!

Border war (tharubidda,stopped…….?)gathered  army  returned.

Business and transactions again started.

Stopped  sartha journey began.

War has stopped!you return to city!

 

63)let joy appear in mind of old king again!

Let mother get peace of mind.covered cloud of war

Has melted,left, hand held

Returned like this let young queen sigh!

Folded molle flower let blossom again.

Siddhartha sees old friend’s wet eye!

His artha(poor,humble……?) words softens mind!

Speaks pressing shoulder of his friend.

 

64)though body war completed ,inner mind war

Was going on.unless it completes I will

not return to city!war is taking place with

 manmatha(maara) still!.in this war everybody

is victim.cycle of birth and death is

rotating uncontrolled!in this daily 

illusion of this world  production,reduction.old age,diseases

is grinding rotary of poor lives.

 

65)old age in front of eye somebody cut and carry

Tender leaves!buds dry up before  opening  eye only.

For dew drops  cool cruelty!

Sorrow covers mind.causeless

Kindlessness sqeezes guts! White colour

Dries up due to mid day  burning sun light heat.

to drop rain  getting body seven colour rain bow.

At once disappears  in shunya!

 

66)Is it  inevitable catching   troubleing sorrows?

Is sorrow non soluble?in family ocean

Without drowning ending  no other way?

War has not completed troubling world sorrow.

Without finding an end war will not close.

Manmatha(maara,lust god)  within ourself is  our enemey.

Makes mad spilling colour water here!

Makes to fear beating  thunderbolt drum.

 

67)not yet completed  still  this inner war

Will complele only  and come.you give permission.

Is there any medicine for cooling mind?if it is there

In which place it is hidden?I will search!

Without sacrificing   I will not return-

Telling like this  siddhartha bid good bye to

five parivrajakas (peripatetics)-koundinya,bhadrajitha

 manama ashvajith without seing in turn.

 

seven:

 

68)when siddhartha entered   ashrama of arada  reaching

vindhya costa right at midday.

Silence had resided here.now and then  except

 long bird tone   no other sounds.

Came in front heightful strong person.

Samana gouthama   telling  sharanu to that bright 

I have come long distance,

I have to see  Acharya arada kalama.

 

69)time has rised to head top(netthi),first have meals,

Burning sun lightfirst accept support.

relax for few moments.let meals complete.

Later I will carry you to arada muni!

Is is better to him first I am feeling

Some how  time of meeting muni.mind is anxious.

Don’t worry about that.the information that you are

 coming has come to ashrama before only.

 

70) accept treat of gurukula. Siddhartha

Follows.shall we go now?

  In front ashrama  person,behind behind samana.

If he walks  so much speed that I have to run!

Small penance garden.peacock deer  rabbit pegion.

Asking about safety with them he walks.

Aruda is in yoga  mandira(temple)

 There!you go forward! Behind myself!

 

71)when I pushed and entered  fragrance of  sambrani(incense)

Is filled up there.opening door of inner house

Came out,are!  Same Unknown person who

 came with me!kindly  take your seat

shakya  muni! myself is arada muni!

Tell what is to be done by me!

Like this first visit happened.siddhartha

 joining hands  requested .kindly grace me-

 

72)descipleship to me!arada muni tells  seing with

 Liking(affectionate)  eyes   told:I know shakya muni 

has left state(kingdom) and treasure house

 excetra and come.I know this news.

When there is nothing it is easy to renunciate(leave) and come.

Power treasure enjoyments  lucks .

Young wife,child,mother and father

To leave and come is difficult.If comes he is  incomparable(aprathima).

 

73)for youths like you open chest welcome.

Without preliminary exam(preparatory exam) 

I will give descipleship to youwhat is meant by sankhya?

What is yoga?what is meditation?

What is fruit(result) of meditation?how many bases are in

 yoga samadhi(trance)?how to rise to that divine base?

Will tell you.union of lamp and lamp

 let churn light now now-telling like this blessed.

 

Eight:

 

74) there are four kinds in meditation!without desiring hating

Without indulging in violence to others  burning jvalana(…………….?)

is first base,this is logical.fruit of viveka(descrition power).

Getting first stage of meditation,fixing mind in

Divine joy,residing in that  condition only

Becomes vivasha(uncontrolled) sadhaka(achiever,practitioner).,himself then.

That is supreme joy(bliss) brahmananda experience.

Samana muni attained  base of first meditation.

…………………………………………………………………………………………….

Vivasha=helpless,incacitated,

…………………………………………………………………………………………….

75) as logics disturb mind,yogi high

Keeping all logics aside gets supreme love’s

 Happiness(soukhya)-dhyana(joy ,bliss  meditation) gets later.

In middle of bright abhasvaras

Enlightens getting bhasvarathva achiever.

This is second stage(base)  of meditation yogi siddhartha.

Quickly attains  such love bliss meditation.

Reaches  condition  making guru to accept.

 

76)seperating mind from love joy

leaving joy love should attain

 third base  achiever later.

In third  meditation  samadhi(trance)  yogi

Equal to gods called shubhakrithsna

Gets joy(bliss).samana gouthama reaches

his  third  yoga base!

While Arada was blessing  him with affection.

 

77)now fourth base. No joy(bliss);no sorrow also.

No transaction  of any kind in mind.

Is this liberation(nirvana) again! Tell knowers(scholars).

This condition is not ordinary.association eith

brihath kala gods, equal to  friendship .

Divine experience  remaining without fading since long time

Is fourth base .this is scholars openion.

Siddhartha attained fourth meditation.

 

78)after attaining  fourth base(stage?) later he

could not stay there only.to rise knowledge(jnana) and

 to walk is later goal.for this body retirement(vinivritthi) only

as dispassion is got about all desires

to attain nivritthi about forms(rupas)

firmly deciding attained dispassion.

Imagining  field(bayalu)  present in body only

 in solids also reaches base of field.

 

79)sky entered (sky pervading)  athma  summarising,

Later extending that field

Reaches athma samanya(common)   meditation  base.

Again making athma non existing by athma

Become akinchanya  tells arada.

Like coming out from cage

Getting Like liberated bird who comes

out from bondage of body becomes athma liberated! 

 

80)those who know tell this itself is liberation(nirvana).

Told arada muni his own achievement path

To siddhartha.while guru was telling like this

Some how doubt arising about athma

Thought that shakya muni in himself by himself.

Previously jigishavya,janaka excetra

Not accepting this liberation path

Gouthama muni,meditated upon athma vada(theory).

 

 

Nine:

 

81)at standing place only burns sun.

Staying in one place only wanders mind

No talk,no story,shakya muni in himself

Was there in concentrated meditation,for few days.

One morning in lip of earthen(soilful) lamp

peak of lamp as though brightening in mind

Emits   (spurana)by  strength of past predisposition(samskara)

New light.ran near samana guru.

 

82)a new principle(thathva) as though emiting  there is.

Tell gouthama tell-with affection

Arada held hand of gouthama and asked.

Vast sky,green field around

Golden feathers eagle(garuda) is flying.

Cuting clouds in sky  told-shakya-

seing flying eagle bird  only

himself by himself  as though including (involving)his own words.

 

83) athma is unnecessary  imagination.

All are temporary only,how to believe athma

is permanent?lamp is burning bud.

One bud gets put off enlighting another rising head

Lamp is contineous series of light.

Truth is not existance;not non existance also.

Becoming is truth. Therefore muni

Selfishness destruction  athmalessness is inevitable.

 

84)because of it’s existence,   this is  existing  like this.

By it’s happening  again it’s happening(rise).

Each each moment is changing

Lamp is endless happening series.

Till wicks and oils are there existance of lamp

When they are absent  these are also absent

Athma series is not  eternal thing  I feel.

So permanent firm athma imagination is ungraspable.

 

85)like this putting forth his anathmavada(athmalessness)

To know fully what is to be known

Should go forward.kindly permit .

Telling like this,leaving ashrama of arada muni

Siddhartha joins ashrama of uddaka.

But this uddaka is athmavadi  only

,for this reason  Leaves him joining

Nyranjani bank’s nagari   ashrama!

 

86)koundinya,maanaama,ashvajitha,bhadrajitha

Bashpa named five  parivrajakas(peripetitals)

Again  met there! Permit  us to be with you

Making gouthama to agree

Stand with him only.as though desciples!

In nagari ashrama in severe penance

Indulged siddhartha!they stand

 serving him parivrajakas.

 

Ten:

 

87) penance means not this or that type.

undertaking fasting vow(vratha)  gouthama indulges in

in various kind of very severe penance!

neglecting mitthu and   punarbhava(rebirth) as

goalhe under takes anushana vritha(vow).

Contineously for six years.Body became

 skin and bone!burning in eye only dhaga dhaga

 lamp(panju,fire)!muscles are from bone.

 

88) hanging on trees  branches

As though drying up wets!are seen

Swollen nerve dried up  creeping  to tree

Like dried up creeper.water of  well depth

At mid day  makes to shine jhal  light

As though chest has felt  jhal.in bone skeleton

 Sound feels  bird Dugudugu.keeping neck in wing

Grass of desert  on head top(netthi) for formality(scripture).

 

89)only nose is seen in face.smearing (stroking)

Dried up tongue  rough  lip now and then!

Going outsde if strained  as face below

Falls only.parivrajaka  should come and make

him to stand.putting hands to  arms.

Sounds kirro  body suffered from pain.

With breathlessness breathing gasa gasa

Thought samana muni one morning.

 

90)Innu  saagadu nanage( Is not possible for me?…?)  is approaching

End time.to solve secret of birth and death

Has failed his severe penance.leaving

Rice food   doing body punishment  I will stop.

Can’t carry me rowards goal this path.

Body has become weak.mind has spoiled health.

Without peace of mind can this desire of mind be (satisfied)

Ended!will leave  that penance path.

 

91)peace of mind is when food falls to stomach only.

peace of mind itself is stepping path to  base of meditation.

By meditation is got nistharanga(waveless) samadhi(trance)

Light lifting head burns firm.

All religious principles  can be got then.

Amritha post is got.food itself is support.

Will leave foodlessness  he decided.

Telling good bye to six years penance.

 

92)informed all to five parivrajakas who were

along with!told bathagedi(………………?) those five people.

He has no theme(kernal………….?) .deciding like this,

Left departed gouthama.,in that condition!

Can’t rise.crawling crawling in punyavahini

of vaiirajani  bathed gouthama muni.

Body became light!mind got enthusiastic.

going under tree leaning to base became half eyed.

 

93)which mother’s breath cool air!flower sun light

Which mother’s head top(netthi) kiss!spread lawn

Is which mother’s  saree border shadow!remembers

 shhakya muni  tender kid in supreme innocence!

Mother seing musu musu crying kid lifting seing

Lightly,again keeping to chest

Presses.concealing in border(saree) slightly hot

Breast milk she feeds. As though in dream.

 

eleventh

 

94)it is not yet morning in village of soldier(senani……?).

Rising morning only,wet  newly delivered(bananthi)  taking bath,wearing

Madi(holy cloth,silk cloth)starting oven, establishing fire  there

To fulfil blessings(harake…………?) prepares

milk paste.outside still chills.

wearing black coloured shawl,along withh house maid

female called punna walks to ashoka tree

(arali tree………..?) stone stage(katte) on  bank of nairanjani.

 

95)the name of that punyavathi’s   is Sujatha

Before child rises and cries submiting blessings(offerings?.......)

In hurry of returning to house when

that mother came near   ashwath katte(TREE STAGE),

THERE ONE BRIGHTFUL IS  IN MEDITATION   FORGETING BODY.

Punna tells    as though tree god himself has come to

  accept your blessings  getting body.

Appears like that in saffron cloth.

 

96)light has come as though wearing  cloth of light!

When she was talking like this that sanyasi(hermit)

Getting outside knowledge  opens eye.

Mother stretches golden cup milk

Paste.samana accepts  slightly bending.

Drinks closing eyes  lifting face up

Sees with wet eyes  swelling of neck

Playing up and down  ,with curiosity of child.

 

97)then only in east direction has covered screen(veil)

Moving lifting up child sun!

Previous ahoka tree has become golden tree,

In golden cup golden  golden colour paste

Sucking siting like golden statue

Shines shakya muni  ,doing parane’s good day

When first rain falls creepers plants  shrubs

As though charm  develops spirit(chaithanya).

 

98)what is to be done is done(blessed,krithakrithyathe) tells  that new mother.

’let good happen’ blesses shakya muni  tells.

 ‘good happen’wing opened  bird.

Sow good  take good crops

 Tell lip opened flowers around.

On telling accept golden plate  shakya muni tells.

’rice growing soil cup is there in front of eye!

Eye pecking golden plate why to me?

 

99)floating in waves of nairanjani river

 is becoming hundred slices shining golden plate

slowly rises siddhartha.blesses  that mother

 who  protected by giving   milk paste.

Breath of such mother is cool air!golden light is

Such mothers head top(netthi) kiss.spread lawn

Such mother’s border’s shadow!remembers 

Gouthama food giving earth mother.

 

100)in that night in uruvela(name of place) gouthama

Whether enlightment happens to me or not.

In that amxiety, while sleeping sees five dreams.

Quickly  enlightenment happening

   indicating divine dreams. They are.

some desert  slept bed

meru mountain is pillow,stretched hands

 

 

101)one high  tree rising  up from umbilical pit

growing growing is covering sky 

stars dot flower moving away blue screen(veil)!

Black headed white ants by leg are rising

Bulu bulu up to leg knee!

where were they  then colour colour birds

Covering from four directions getting down to

Feet source get single colour!,

 

102) though  mud  had covered walked path

Walked two feet are clean!

when final dream happened morning in sky.

Dream breaking  if rised and sit in udaya mountain

Kanakambara colour flag is flying!

Moving away screen(veil) of dew drops

Holding golden cup  like divine lass

Bright with her close friend(apthasakhi).

 

twelve

 

103)has sit on bank of nairanjani

samana,golden plate without drowning in water

floating moving  against flood flow!

Golden light in eye is filling spilling.

Flowing river.rays of child sun  on waves!

Feel romantic.today  enlightment is

 hundred percent sure feel.is seen  paste given lady

is not seen  not seen   anywhere!

 

104) cool air’s early morning is smearing(stroking) him.

As soon as food fell to   hungry stomach, a kind of

Peace of mind,happiness  covers shakya muni.

Closes eye,fim minded condition happens.

on that day  according to thithi vaishakha

 full moon day!to find a suitable  suddenly

 opens eyes and sees place to

 final meditation midday field.

 

105)legs walk themselves by themselves.

Crossed uruvela.walking walking

came to Gaya!then it was evening

at distance  an ashwatha  tree is fanning hand.

Taking birth for him only,growing for him only

Holding shadow for him only hed umbrella.

Aha!flowing flood  geting pited(stagnant)

To do padmasana  healthy,this 

itself is supreme residence

 

106) in  earth touch  mudra(seal) sat like yogi

Appears  ashwattha  fixing branch in soil.

Joined eight grass bundles  on earth.

First north,some hoe feels not correct.

Later west,no!it was not pleasant.

South is not flat.at end east faced  -

That yogi put padmasana(lotus position)

Shadow spread coolly upto horizon

 

107)decided then samana sanyasi(hermit)

Nerve bone blood muscles  all dry up,

till enlightment happens  I  will not get up from this place

that Is  bold  decission  taken by

samana muni.keeping his prana itself  as challenge 

to whole world  emiting great light enlightment

before getting it undertaking  sathyakriya(truth action)

tieing cloth around waist(katibaddha……?)did lamp determination.

 

108)told’asthu’(let happen) told birds from all ten directions

In untimely time  gathered clouds

Thundered asthu!asthu!.as though maara(manmatha,papa purusha)

Getting chest spoiled!sum made hand touch  to

western mountains lifting up  sky kendudies(coral………?).

telling asthu had done svasthivachana(welcome…………?)

cool air of south,kindness moon

before opening eye, eye is becoming bud.

 

thirteen

 

109)bybold decission of Gouthama  whole universe

Gets excited. Aarabuda(…………………….?)

Without keeping back  came back back,rainbow

flower arrow  holding  in hand  swinging  maara(paapaapurusha)manmatha!

What ever it may be  should hit and bend

 Gouthama.if enlighted samana.

Not only self  along with him

Will lift whole world-like this got upset.

 

110)from inside and outside  from ten directions

Should occupy(attack) him! Should not recede back

At any cost!how  much great penanciers have

Eaten soil(failed).is he countable to me?

Like this rushes with  chaturanga(four part) army!

Gets coloured sky!cool air blows pleasantly!  In untimely time-

Flowers blossom blossoming blossomed eyes.

 

111)various kinds of birds playing  wings

Singing  ear attracting vibrations(music)!

Twisting hand and mouths mobile lasses dance.

Moving away  covered   saree border away ,at once

 hills and forests becoming  Palaces rise up rathna walls.

Open eye forget body  leave penance penancier!

Like this in eye border   make to  dance   flashes!

Did not get disturbed  lonely sanyasi(hermit)

 

112)parrots speak in beloved’s tone!

Sound  in wet neck of father and mother

Air tones!kapilavasthu itself  appears directly

In front of eyes!in golden plate nine rathna fixed(laiden)  throne,

Holding   throne  sword,belgode(white umbrella ),procession  of

Cradle(ambari) elephant takes place

 piercing flag pathaake(………….?)To field!

Did not move sanyasi samana  then also!

 

113)now got irritated manmatha!opens fearful

Form  at once!rainy cloud covers.

Gudu gudu sound of chariot  sounds. In sky

Shows teeth lightning.sound of thunderbolt drum

Takes echo  from border of horizon.

Crooked(ghastly,dreadful,karaala) devil world universe

Making eye brow to dance  throwing open swords

Rushes with concentration  on burning light.

 

114)sky itself  is back,directions  ear.hill peaks are horns(koore,canine….?)

Storm ghinkara! Step of thunderbolt hit!earth is shaking

 due to noise  of elephant of manmatha girimekhala  !

open eye!leave leave your concentrated

penance manmatha  rushes!

Air system!great rain! Poisonous rain!

Contineous rain of burning charcoal  ball!free

Kukkulada(…………….?)hissing hissing breathlessness!

 

115) above is raining sand dust pouring rain!

Below earth is vomiting kudugesarinukku(boiling water …………..? river)

Shook chest.body sweated to khuula(wicked………?) manmatha!

Attack becoming useless,shouts and calls

Fanning hand’deep dark incarnate

Cover  so as to not open eyes for ever

star eyes!hold lamps!Indra-

Gopas light’s winking eyes also!!

 

116)aha!wonder!under bodhi tree padmasana settled(lotus position)

Yogi’s body light ray emited moon light’s lightlight is spreading!

Manmatha ran away  withh all his army!

Blows fragranced air in sky

Again sun appears.evening golden  ray

Is fixing fingure  on earth!siddhartha

Has indulged in  father’s meditation.

 

fourteen

 

117)manmatha left with  all his army.

Padmasana (lotus position) settled gouthama  contineously

Concentrated mind.rised up faced

Fron love and hatred,by fascination and logics

As liberated!gets realisation.

All past lives pass in front of eye.

Own’s and of others.all past  facts

Get manifest(abhineetha…………?) as though have happened today only!

 

118) this is  first consciousness got. Pubbenivasanu

ssatthi jnana(knowledge).from evening  six to  night ten

it was going on.series of past births(lives).

Now second session(yaama………?).bodhisathva  got

Chuuthaapa paatha!aasava  itself is  cause of this world(birth)

Knowledge .superior karma !

And low karmas(actions,deeds)!by such karmas

Again birth,rotation of family cycle.

 

119)In third session(yaama……….?) gets  uncomparable

Yogi aasavakshaya’s knowledge.Vipasana meditation

Contineuing-knows sorrow  is  everywhere(omnipresent)

Desire  itself is source cause of  sorrow he comes to know.

Removal(eradication) of sorrow is possible ,knowing this

Becomes fascination,aasava,love (raga)liberatted.

Comes to know path of eight parts.In early

Morning sees  these  aryasathyas(nobel truths).

 

120)In early morning full moon day moon drowning

Shines east direction.tearing dark

Appears bright  bright ray.

This is supreme punya(good deed) moment!enlightment  achieved!

Beating wings birds flied to sky.

Playing various kinds of  good waves.

Flowers showered(poured) fragrance in air.golden ray

Wiped out tears drops of lotus smoothly.

 

121)feel of supreme  peace is covering   enlightment

Was attained.yogi told in close tone:

‘Came to know  people who will build  house!

Again to build this house is not  at all possible.

Have got destroyed house building materials!

Mind became free(liberated).tearing all bondages.

Thirst disappeared becoming non smeared(detached)

Let all  disturbed  three worlds get  peace .’

 

122)after rise of knowledge(realisation)  buddha guru in seven

Seven days (sapthaha) meditation  this or that side(near)

First sapthha under bodhi tree

On shunya throne which is not reachable to eye.

as arudha(settled?)  through day samatha dhyana(equality  meditation).

Through out night indulges in vipasana meditation.

he  has cut his own path.achieving his own goal by himself

 he became world guru sabbannu

 

123) In second seven days  standing at equal distance

Without winking eye sees bodhi tree(vrikasha)!

From Udaya mountain (hill)  slowly rising up standing

like sun image  shining in sky.

Again fixing  feet   on earth  firmly

Completes Animisha vritha(vow).got

Enlightment was attined  under your feet telling like this

In unlimited meditation of tree feel observing.

 

124) third seven days  pearl spiled pacche(green)

Wandering to and fro on carpet(nelahaasu) world guru

Gets phalasamaapatthi!this is called chankima seven days   by guru

 Walking like this divine meditation!he getting enlightment

Have passed twenty one days then.

Still he has not accepted food.kindful treasure

Has not touched eyelid to eye lid know!

 

125)now fourth week  rathana ghara seven days(sapthaha).

Siting in  northwest direction under bodhi tree

remembers four  nobel truths.ties formulas to

tell in a simple way  his knowledge to followers.

meditating astanga path  again and again ,

very important base of his middle path 

sheela,prajne,samadhi  knows

 remembers with concentrated mind.

,

126)fifth week  in  ajapala banyan tree

Shadow sits and continues meditation.

Around are gnawing(meluku)  goats

As though  they have also drowned in yoga!

Then in half cover  again comes manmatha.

You keep your knowledge to yourself gentleman(maharaya).

Don’t tell to  ten people requests!

‘world teaching itself is goal’-steady(askhalitha,contineous) guru words.

 

127)Sixth week at once sky becomes jambu

Fruit.rainy clouds cover!

Gaplessly pours  rain of musala(onake……..?) flow .

A naga called Muchalinda   from botton of earth

Coming out opening hood this much holding umbrella

Stands till rain stops.!remembers

Buddha Without   telling  me ad mineto say you

Is joy(bliss)!which is higher than renunciation of selfishness.?

 

128)on seventh week meditation upon a tree

(Located)In south!gets phalasamapatthi

World guru!Indra himself coming in person

water,neem stick ,for body purity gives

harithaki.bending head in anatha condition.

Meditation  of seven weeks sapthaha(seven days) have completed now

As told by bhalluka thapussu saarthavahakaa(…………?)

Giving madhupindaka  becomes  blessed.

 

129)brahma himself comes and begs Buddha

To do dharma wheel pravarthane(promotion).

To whom enlightedness happens?to whom shall I teach?

Remembers aradakalama and

Uddhaka!somebody tells  both of them having

 Expired!later remembered

Who had  cared  for six years

Panchavaggiyas!walked searching for them!

 

130)to remember those who have helped  is saddharma

(good relgion) rising up in early morning Buddha walks.

Towards Isili town.madhupindaka has given strength

To leg.Buddha from manuvela  walked

hundred and twenty miles  path by walk

covering varana  and  asi rivers  joining

near varanasi  Isi town’s migadaya 

abhaya forest he reaches.

 

131) when he  was about to reach Abhayavana

A hermit by name upaka came across

seing light emiting  buddha’s divine brightness

Asks with wonder: who is guru?

Who gave deeksha(initiation)? Kindly inform .

on asking world guru stood for a moment and told.

Kindful  vibrationless tone:I have

No Guru!buddhathva is fruit(result) of meditation path.

 

132)to one who has come to abhaya forest 

by various kinds of tree treasures pleasant to eye.

By birds chirping pleasant to ear.service of green fan(chamara)

Is pleasant to body.by aravattige(water storage?........)

support pleasant to stomach.by collected flowers

 smooth Fragrance pleasant to nose.

Seing here and there standing  ,slept, jumping

deers  Buddha searched for left five people.

 

133) Stone  roof built by somebody,in leaf hut!

Indulged in various kinds of  achieving paths

Penanciers!to my leg sound

Seing lifting up head,again bringing down eyes below.

Counting rosary(chanting bead)  from fingure tip.

Making lip piti piti  chanting  manthras to themselves

 by themselves,picking red wild liquorice(gulaganji) seeds

filling bowl,the so filled

 

134)spilling outside,again picking in cup

Filling up many achievers (practitioners)were found.

Where are parivrajakas (peripatetic)who departed  from  me and came?

At last they were found!in lake bank

They are in anustana (observance,practice)only?

Slowly world guru walked towards them

Like loved good grace,they also saw

Coming near  moving light

 

135)are! Is  he  not  siddhartha?arabuda(…………?)

Indulging in severe penance,at end leaving practice

 Fallen in eating wearing work(trouble)?

Let him come if he comes!deciding  unnecessary

 to rise up and honour him when those five

,were tightened ,world guru who came near

Rises up suddenly-as though lightning has touched!

‘held hand and asked ‘how are you Gouthama ‘

 

136) like this with freeness of  friendship  asking as before!’like

this it is not to call holding name of guru’-tells buddhaguru.

With slight laugh.leaving path of body punishment

I have searched now  newly new path !

Walked in this path alone!! At end got

Enlightment(jnanodaya)!getting liberated from 

World sorrows great nibbana(nirvana) path!!

 

137) see keeping eye in eye.are you not

Seing any change?are you not hearing  new kind

Of firmness in speech?new kind of movement?

First open door and call come Buddha!

New air is blowing!new golden light is passing!

Cloud is secreting kindness rain.

‘have come for your nibbana.journey

Opening middle path  for development of all!’

,

138)new eye!new neck!new feet design!

Some one  as though playing string of innermind

Veena sound!it’s resonance in heart.

Again defectless(nishkala) silence.as though bringing  outside consciousness.

Kuhu kuhu of cuckoo!mind tells yes!

He is not Gouthama.speech is like manthra(holy syllables)

Air is smearing(stroking)  deers smoothly.

 

139)’dveme bhikkave’-telling cloud sound  sounding

Is vibrating (shaking)air on earth and  in sky

In full moon day light is weting deer-

Forest,above covering white cloud around moon

Like childern siting for hand meals.

Five stars opening eye pilipili.

Started to rotate dharma wheel in this punya(good) moment,

White moon half globe like full moon!

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,uttharakanda,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

(UNDER CORRECTION)

Buddhacharana-pravarthana part(promotion part)(1 to 96):

A  famous mahakavya  of kannada  written by mahakavi  dr. sri.H.S.Venkatesha murthy ‘buddhacharana’ translated by dr raveendra hosadurga.published by Ankitha pusthaka.gandhibajar main road,Basavanagudi,bengaluru-560004.first edituon publishes in 18.10.2020.Iam grateful to poet and his family members.

 

one

 

1)bhikkus!do you want to get nirvana(liberation)?

First  grasp meaning of  middle path.

One is over physical enjoyment  lolopthi(gluttony,greed)

Other one is excess of body pubnishment dispassion

Renunciating these two excesses  walking siddhi(……….?)

Path is called middle path.this is new vision of thathagatha!dear bhikkus!

Eight fold path  practice is method of getting it.

………………………………………………………………………………….

Siddhi=knowledge,accomplishment,attainment,succes.

………………………………………………………………………………………………

 

2)will tell what are eight fold paths.

Right vision,right determination,

Right talk,right karmas(actions)

Right job,right trials

Right  attention,right concentration-

These eight only are astanga.this is thathagatha formula(suthra)s

Without leaving these eight in life

To attain nirvana(liberation)  this is only one path.

 

3)there are four nobel truths,know

There is sorrow in world, desire itself is source of

Sorrow.there is path to overcome that desire(plan).

Nobody has told these nobel truths.

When bhagavan buddha told like this  kondanna(koundinya) got

 sothapatthi fruit(result) rising to

first stage of jnanodaya(enlightment)!became first bhikku!

 

4)fifth day of full moon day of ashada month.

Calling desciples,observing with kindness

Informs(teaches) buddha.! Awaken!

Will inform which is meaningless(anartha)

I am not this body!if I am it,

Would not have been in sorrow!i am not  sensation(vedana).

If I were vedana  I would not have undergone

Sorrow!i am not sanjna also!

 

5) if I were sanjna,would not have suffered from sorrow.

Sanjne!i am not sankaara also if I were sankara I

 would not have been sorrowful.

Sankaara!i am not chittha(mind) also!

chittha also undergoes sorrow! You think

with concentrated mind!bhikkus!

these are not eternal!

therefore only we will undergo

sorrow!know this secret!

………………………………………………..

Sanjne= perception,cognition, vedana=sensation.

Samkaara=formations,that which puts together

Vijnana=consciousness,life force,mind,

………………………………………………………………………

6)body, senstion,sanjne,sankaara,vijnana

Are not permanent!like that athma also.

As it is so disinterest appears in mind

This disinterest itself will give relief(liberation)!

Birth got destroyed ,life got (became)lived

What is to be done is done.nothing to be done

In future!this is knowledge of

Liberation.recapitulate(manana) my words!

 

7)silence covers.lamp is burning alone

in carner.oil finishing ,lamp is slowly

 is drowning  itself in itself!sees

Buddha  sees with kindness filled  friendship(mythri)  bhikkus.

Lamp got put off(peaceful).there is light.words bud

Enlighted inside.they became arhanthas.

at night blossomed  five shining stars.

Drowning and rising in  lake  of full moon day!

 

two

 

8)By this world(bhava) sorrow:relation with non dear people

is also sorrow;when dearer people move

away sorrow;getting of old age-disease-death

is also sorrow! Know this tells world  guru .

advice of buddha made to open  inner eye.

Remaining four peoples also became  Bouddha dharmajnas.

Now in animal forest  six arahanthas!

 

9)teachings of Buddha ,his divine personality

As soon as seing only geting peace,peace of mind

Good news spreading from one to one.

By sorrounding town street petes(pets)  people came by walk.in cart.

in evening under shadow ashoka(arali) tree Buddha guru 

talks  about peoples who have come.

Those who have come listen with ears through out body.

 

10)smooth brightness  not pecking  eye ,soft words

Close tone,what is needed that much angika(a language)

Ears will not get tired by hearing!eyes won’t get tired.

Submiting fruits ands flowers,do sastanga.

Bringing tender kids keeping   at source of feet

Request to bless guru.from day to day

Increase vision desirers(visiters).

In these days only  a man called  yasha came

11 and 12)

 

 

 

13)fire has fallen.is burning flaming house  maaru(…………..?)

Can we wait for water till morning?

Bless.once I will see amritha rain.

Calling sri guru.from inside is heard

Buddhaguru’s  tone.send him inside

youth comes inside.prostrates(does namaskarams).

Burning body,eye brows  have spread.beath is passing

Keeps on head his abhaya(fearless) hand Buddha.

 

14)a young man called yash  rich man had come.

Father is crorear.unlimited wealth.

Bunglow filled with servents.

Beauty lass who held hand and came

 to be touched after washing hands.

Drinks dance   music archestra

Through out night.no peace of mind.

Is burning inner fire,as havi(havissu) is poured(offered)

Brightening exploding spark,stretching red tongue,

 

15)holding hand bringing yasha  to cool   air  coming

Yard ,in sky pouring cool air showing moon ‘s

  image ,let  inner fire   cool  he blesses.

seing him with kindess  spilling eye,let mind cool

let  black serpennt  Hidden huttha(snake house)

become cool.

Let tell asthu  asthu gods

 buddha   cools  excited fire.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

16)is cooling chest fire. For  touch of cool air

Burning eye is getting cooled . coming ddown is

rising fever.  Eyes close by themselves.

Sleep is covering.on  guru’s chest keeps

head and sleeps youth with peace of mind.

Like mothermaking childern to sleep by patting

Buddha pats back of young man  softly.

Eyes  became tearful  to koundinya then .

 

thhird

 

17)to make to reach buddha words in all directions

Undertaking departure(prasthana,journey) bhikkus go

In small groups.Buddha  goes towards Gaya

To see kashyapa present there.

With  there was limited  family.

kashyapa has divine siddhies

.he was as though  bright penance itself

 getting body.when he came to ashrama

it was evening time.

 

18)In yajnavedi is running  agni work(agni worship)is

 heard high tone  manthra announcement(recital).

To see buddha comes. kashyapa  gets down from stage(vedi……….?)

Telling penance  treasure  welcome.

Exchane safety  enquiry  takes place on both sides.

Later I will remain  with you only this night.

Making ready to sleep in this fire(agni) school(room)!

Kashyapa tells no   with persuation(smoothly ,anunaya).

 

19)A  ghata serpent  is residing in agni school(fire school,room)

It’s company is not needed.on pond bank

There is leaf hut which is prepared for

guests only.you rest there tells

kashyapa with hesitation.laughs Buddha.

there are  words to be told to me for serpent.

one night leave me alone here.

Knowing information of serpent only  I have come.

 

20)reflection of statue of my achievements that serpent.

Who will win at end?myself or that samana?

Let it be decided told kashyapa in  small tone.

 I can permit your desire

For buddhaguru to remain in agni school  to stay.

Cooling is fire,covering ash in oven.

Lamp is enlighting  in corner playing hood of shadow.

becoming  noiseless , silence has covered aroud.

 

21)Buddha drowning in meditation with closed eyes by side of

Agni vedi(fire stage).Buddha hears some loud

 breath.if awakened from meditation and seen  

nothing is seen.this is breath of serpent.

Felt and slightly laughed world guru.

Appear kalinga(black) serpent!is it way of

welcoming guest and enquiring about safety?

kalinga appears like black  shadow

 

22)burning spark eye.stretching flashing tongue.

Loud breath.spread swinging hood play!

Moon smile!stretched hand for embrace!

Suddenly spread fire hood is folding slowly!

Changes style and feel.to unheard nagasvara(pipe,clarionet)

Hood swinging for few moments.

like fragrance coming out from  kedage(flower),champaka…?).

garden big(ghata) serpent comes and joins Buddha’s   begging bowl.

 

23)at early morning kashyapa came  opening door

Asks  are you safe!safe ghata serpent also   he shows

 Begging bowl..if bent and seen  kashyapa sees

As though spliting  nose source(sele?nostril?.......)champaka flower

Garland piece(dande…….?).kashyapa joins

hand to Buddha I am tired and surrendered

kindly grace   Bhikku deeksha(initiation).

even to my desciple group also.

 

24)buddha tells;   sacrifice (yajna) means relative.

No to make ashes in  oven.

Sacrifice materials. Making chest’s vedi(stage?......)

Should burn in it throwing six enemies.

let us all indulge in  such sacrifice.

Lifting thamburi,tightening strings

Making it moderate(hada),when rising sun plays red rays

In hand appears  amritha  tune(dhuni) music.

 

25)are you listening penance treasure that  note archestra?

That is silent song.in unheard chest thambura

Peace rasa getting body sounding bee song.

Is heard tells in half closed eye,

nodding head kashyapa.in opened eye and mouth

sees  desciple group,forgeting outside world.

Giving mind to  inner in heart song

Without any unconditional  thathsama(equivalent to it………?).

 

four

 

26)after getting dharma initiation  later

 his two  brothers  also,along with their desciples

surrender to guru thathagatha’s(Buddha)

 good dharma(religion).getting enlightment becomes

arahanthas.like this desciples group expanded.

From Gaya  along with three kashyapa

Went to palace.remembering words given to

Bimbisara  in past.Gouthama getting-

 

27) enlightment(bodhi) along with desciples

towards palace.As arrival news came

  arranged for grand welcome.

While Buddha was staying in venu garden

of palace king Bimbisara  in person came by walk 

along with family members

carries to his palace.Buddhaguru

blesses.in evening only gathers big

 

 28)meet(function) in palace field.

First kashyapa  informs why he held Buddha path.

From births and deaths to  indestructable (avinashi) religion

Surrendering .tells about  how he left agni (fire)

worship.  Telling sharanu to Buddha sharanu to dharma

 sharanu to sangha thanking sits in function.

Function(assembly)  announces  victory 

with single voice .sharanu to guru buddha!

 

28) big meet(function) in palace field.

First kashyapa  informs why he held Buddha path.

From births and deaths to  indestructable (avinashi) religion

Surrendering .tells about  how he left agni (gire)

worship.  Telling sharanu to Buddha sharanu to dharma

 sharanu to sangha thanking sits in function.

Function(assembly)  announces  victory 

with single voice .sharanu to guru buddha!

 

30)impermanence(temporariness),know   meaning of nairthnya

(athmalessness).

Physical world,our senses,body all

Earth,water,air,brightness, unions.

when everything is temporary only.

Desie to get them  anxiety is waste.

For removal of sorrow first win desire

Live for others,remove sprrow of many

Nairathmya iitself is  support to selflessness.

 

31)when Buddha’s words were moving like this ,hearing,

Listening,religious  eye of king had opened.

it is experience  which is not reachable to   words.

Mind is getting  clear itself by itself.

Is melting joy tears  from eyes.

Sharanu to buddha!sharanu to dharma! To sangha(association).

Is telling chest beat dava dava!king of magadha

Dedicate venu garden to   Buddha!

 

five

 

32)next day day  Buddhas  desciple  Ashvajitha

When goes to bhiksha(alms)  to palace , sharadvatha puthra

  Sankhya path comes  in front and wonders seing peaceful

 appearance of  Sanyasi’s face.

Samana in your eye is shining

Smooth  light of moon light .

hiden waves   lake(pushkarini)

as though has come getting body.

 

33)I have felt.kindly inform!

Are you thathvajna(principles knower)who is guru

 who taught principles(thathvas) to you?where is he?

I am not thatva knower!guru is thathva

Treasure!he is called buddha!

How to cross ocean of life?to cross like that

Which is path-sadguru has

taught like this tells ashvajitha.

 

34)that subdesciple had believed there is athma(self).

Only grosses vanish salong with body.

Delicate thing like athma has no destruction!

Along with gross defects delicate(micro) also vanishes(gets destroyed)!

Without destruction  of athma , asmitha(identity) has no destruction!

When athma’s ego remains  again birth!

Wonders yogi of sankhya  path

 

35)sariputhra,along with friend moudgalyayana

Coming to venu garden,surendering to buddha.

Leaving mithya(false,myth) vision ,gets samyak(right) vision.

With moudgalya becomes desciple of Buddha.

Gets dharma teachings  from sadguru.

Removing jada(inert) wearing saffron,gets ethical (naithika)post,

Get by knowing Buddha religion  both,

Surrendering to Buddha,dharma,sangha.

 

six

 

36)when bhagavan buddha was in venu garden.

Mid day,rich  man of kosala comes to

 see guru with close Family relatives!he is Sudattha.

in donations and religions he is

Giving hand king.to him anatha pindaka(orphan  pindaka…….?)

Is famous name!that good self (merit self)

About Buddha guru ,about his religion

Has heard through somebody’s mouth and come.

 

37)as routine  Amithabha in evening dharma(religious)

Meet  participating is pouring amritha(elixer)

 rain.to thickly gathered people to see

 him itself is good  luck.to listen is divine experience.

‘fire has fallen to fire.what is pulled

 out and brought only remains.what remains is not saved!

Burns becoming ash(charcoal) money, grain ,treasure!

Cloth and ornaments remaining in box!

 

38)in same way what is donated remains;

Vanishes   what is saved for self enjoymet!

Donation is only method of saving earnings!

Donation given to good fit people

is equal to  Making war for country!

Is it equal? A hand higher.

By distributing  treasure  what is present and people eat

Where is necessity of war?where is selfishness ,greed!

 

39)for donating people no smear of sin.

When call comes no need to fear.

Happiness by donation.by happiness(bliss)

mind concetration attainment.

By concentrated mind  happens solutions of sorrow.

donaters have no smear(lepa,attachment) of karma.

So donation itself is nirvana(liberation) I tell!when hand is lifted and given

how will thirst remain?how will desire remain?

 

40)collected treasure becomes jada(inert).when

it is  given it becomes  themeful(saara).

This is  making pond’s water to flow to  garden and land 

Dharma of growing  grains to those who are hungry.

Good people should follow this path.

If lamp is given it is  like giving light know

If Buddha speaks in  night’s path

Line of lamps suddenly becomes light.

 

41)determines    immeadeatly that

dandapindakana.Coming from kosala .In shavasthi

  builds very grand Buddhavihara!

Will dedicate it to  bhagavan Buddhaguru!

After completion of function requests  guru in  loneliness

Please permit.bless by keeing

 hand on head,For dedication of Bhavya vihara

 you only come and bless.

 

42)silence of half moment.slowly rising head

Tells asthu(let it happen so).for  bhikkus it is inevitable

 to reside in one place in rainy season. 

In his meditation studies  while in worrylessness.

I accept gift for sangha(association).

Let determination  be attained(get siddhi).be blessed

Let  the  good work taken by you  get completed

Blesses Amithabha with love.

 

seven

 

43)In venu garden rainy season is completing.

Rainy season is about to complete then

From Kapilavasthu  a chariot carrying king mark(sign)

Comes to Abhayadhama(residence) where Amithabh

was residing.who came sees kondanna(koundinya)

first.banthe! I have come as

 representitive of king.have brought  request of

 king.kindly arrange meet.

 

44)Kondanna asked:will you tell who you

Are?shall I inform you request of king

To you?no compulsion.

If you feel like telling tell.let evening meet

 complete first.later I will only carry  to

Bhuddha’s  vicinity. Getting preacceptance.

‘I am childhood friend of guru’s minister’s son

Udaayi.father of  guru is requesting :

 

45)’Anikethana who have left house, maaru(…………?)please

Come to birth place along with  bhikshu  group(community).

Bless your teaching amritha(elixer).let mother house

get tour darshan(vision)  and become joyful.

Accept without telling no.blurred  eye of

  mother and father  are anxious to see your face.

Bless luck of vision  to wife and  son

Is requesting shakyakula your arrival’.

 

46)had heard your name!luck of seing you

Is got today. Was thinking of coming

 to Kapilavasthu  to see you all Amithabha.

time has come now.Evening you only

 request  king’s request

toBuddha.relative!we also have desire of seing

Kapilavasthu.let that desire  get fulfiled.

I will also come if Amithabha accepts.

 

47)as  it beomes evening people gather In

Bamboo mantap.coming  by walk,in cart

rising chariot and horse.thickly congested(dense) in mantap.

Is sounding people in one voice like ocean

sharanu to guru Buddha!sharanu to saddharma(good dharma)

Sharanu to sangha(group) bringing hands to forehead

Buddha like mountain  in  meditation   bed(thadi)

Maniha sallisuvaleya  saathathyadadiyalli)

( submitting   namanas under continuity of waves?)

(…………………………………………………………………………….?)

 

48)after getting enlightment  Gouthama  first time

Saw his old friend Udaayi!

Presses and comes  emotional excitement  from heart

Spill tears in eye.body shakes!

Wearing Sun ray’s golden red   saffron cloth

Appears like silver hill  Amithabha.

Is this siddhartha ?light emitting eye.

Can he be called friend ?

 

49)is it possible to talk closely?fun?

Pressing shoulder  laughing fearless behavior?

How lake of  blossomed lotus became ocean?

How did it wear  eye tear  rain bow?

How did chandragindi(…………………?)made whole world wet?

How did  swallow eye  shunya(zero,?) big field?

Bows head in front of eye only to shape getting body

Wonders  to tactics(technique,skill) of  wonderful time

 

eight

 

50)at beginning somebody play  veena

Nods head Buddha  to it’s sound.

Afterwards  intending fully filled  gathering

Like clear flowing river Buddha’s words.

Don’t kill,don’t steal ,wear deeksha(initiation) of  celibacy,

Don’t leave  truth behavior  for ever.

Become greedless-these five vrathas(vows) only

I call panchasheela ,relatives

 

51)followers of Buddha  follow all these without leaving.

Love is great.mythri(friendship) is higher than that

Let there be friendship  in whole world  design.

To non moving and moving  let get friendship feel 

how moon light gives cool to whole world.

Rejecting(dhikkarisi,bycoting……….?) differentiation of high and low

Follow middle path of  astangas(eight parts).

For solution of sorrow,that only is path of nibbana(nirvana,liberation)

 

52)regarding your middle path I have heard what others

 have told.desire to hear from your

 mouth only again.will you kindly tell once

 again bhagavan!silence for half a moment.

Later rises bent head slowly

Amithabha:at the beginning of function you

have heard veena player playing veena?

Heard and enjoyed it’s sweet sound.

 

53)shruthi(note) was pleasant.sound nirjhari(stream?..........)flowd

And cooled chest.in case if veena strings were lose 

sound would not have emited.

If strings were made tight ,string itself tearing

Veena sound would not have emited.

when body enjoyment(lolupathe………?) increases production of more sorrow

if body is punished much production of sorrow.

This  only is  bhikkus  middle path which I  have told.

 

54)aha!emits exclamation  from function

Lifts and carries principles(thathvas)  saamithi(………….?) like this

As air carries  flower fragrance.

Mutual relation between veena strings

Meditating old friend  drowns himself

in himself.till kondanna(koundinya) comes and calls

no knowledge of outside.with slow laugh kondanna

carries him to presece of Buddha.

 

nine

 

55)seven and one years have passed  after leaving

Kapilavasthu myself.will  return  as successful man

Which I had told to chandaka

Is sounding  ringing bell in ear.

Remembers Buddha that night while

returning to mother house(thavaru) now.enough water has flowd

in lap of mother  Rohini.kolies are

living with shakyas adjusting.

 

56)sanyasa  like this, without achieving  loukika(this worldly,mundane)

This thought brings  laugh to Buddha!

Kept good  behavior with him, to run community

 Also this thought brings satisfaction to mind!

Memory of mother and father,memory of wife and son.

 blured face of  father and mother.

Leaving house at night who has forgotten body ad slept

Picture appears in front of eye  blur.

 

57)pictures fade as though dust has covered.

Like in mind  past memories one by one

Like past lives (births) flow and go.

Past kaalorasu(…………..?). to kaalavahini( time flow……?)

Flowing detached.will float and go off with

today’s wave only past reflected images,non clear.

Forgetfullness covers to old house  ancient chair(peeta)

As though dust covering!not clear.

 

58)like this some thoughts passing in mind

Silent Amithabha without talking anything

Journey is moving though there is friend with.

Like paired river not coming close(together)

Flowing seperately.nature of sun light is like that only.

Though  soil is touched  will not fade it’s body colour.

Pouring rain water as soon as touches soil

Mud!sun light has no smear(attachment)of such  mud.

 

59)moves  path.moves in inner mind

  thought wave.ike that only fades.

Now in middle of flowing river, pit of meditation.

Lamp not shaking to air burns worryless

Eye closes by itself.anaapaana(……………?)

Moves covered  various coloured clouds.

Only blue.meditation doom covers.

Whole world.sea has no wave now.

 

ten

 

60)as world guru Siddhartha is coming

Again to mother house!around him have spread

Many stories.  Not one or two seven abuda(…………..?)

Sitting in sitting place only has done penance.

Has not drunk even a single drop of water!has not

 kept even a single rice grain in mouth!no external awakenness.

Indra came himself personally surrendered to

Sri feet of Buddha they tell those who have found directly.

 

61)getting enlightment under bodhi tree now he is

Guru to universe!in front of our eyes

only has grown up Playing lagge ball!the plant

 which we have grown in yard Now giving

 shadow to whole world!if he speaks

 becomes morning at night only.

from body variety of colours emit-they tell

giving chills to street,those who keep  skeleton.

 

62those who know  about path of meditation of

 Buddha talk.what is middle path?

How many nobel truths?how eight parts(astanga)

 solves sorrows?what is role of

panchasheela?why Buddha tells there is

no athma(self)?talk about excetra

excetra facts.when I will see

guru wait,hear ,with anxity.

 

63)will guru come in evening?no!comes in

 morning and reaches our place.where he stays?

There is palace only?will he desire support of king

One who has left everything?In nyagrodha  garden

Remains buddha along with crores of desciples!

Shuddhodana himself goes along with shakya group

Sees guru with humbleness’

Ike that only right!is Buddhathva ordinary?

 

64)like this everywhere talk of Buddha guru

only.at that night only  by side of fort door

yard full people gathering(jathra) has took place.

Are  constructing barricade (thadegode………….?) along

Uniform  dress wearing  guards(securities).

Flying are saffron coloured flags!

Instrument players playing instruments are losening

Tightness of throat speaking in eye only.

 

65)now early morning.no place to keep leg.

Came   mutthaides holding kalasa(holy vessel) mirror

To  welcome Buddha guru

King also came.is seen  white unbrella

Gouthami along with!in order to  welcome (receive)

 world guru only!pity! mother  what ever may be!

Have stood behind shakya chiefs,holding

Flower garlands see!horn players now-

 

66)indulge in sounding horn.beat  drum (dindima)

Dakkes(drums) with emotions

Instrument players.at distance is seen

saffron flag!see with tread legs.

Oho!Buddha came.search for

Past old face in new features!

Daily conversion thoughts  this world’s is

Went wick has returned as clean light.

 

67)on one  side in royal dress shakya king.

On other side cheera(saffron……?) wearing world guru.

On one side royal family !officers-people

On other side ragalessness!bhikkhu group.

On one side cycle of feelings!sorrow emotion!

On other side non emotional  god(bhagavan)!

For  whether joy or sorrow tear flood is flowing.

Can be got in embrace(arms……..) non reachable sky?!

 

68)body bends to shuddhodana  itself by itself;

Becomes big hand.along with Gouthami

 kneeling knee to ground congradulates.

Kindness statue Sugatha lifting up king

Tells: I will give teachings of good dharma

Which no son has given on earth.

Mother don’t sorrow.wipe tears of father.

Have brought medicine to  sorrow solution defect!

 

69)will come to palace resting in banyan( nyagrodha,)

Evening.will talk two words to those who have gathered.

Now permit me.,telling world guru

speaks one or two words  with his

aqauinted people.peaceful face  seal  Buddha guru

in chest of those who have come presses unfading

mark.Buddha  without ubbara(abundence,increase,excess)

like serious river slowly recedes  towards residence(bidadi?)

 

eleven

 

70)afternoon  Sugatha  along with few bhikkus      

Goes  in royal path of kapilavasthu

To rise bhiksha.bald head.on body

three chevaras.In right parikaara(bhiksha bowl).

on which streets he was moving on chariot

Walking on same path rising bhiksha(alms)

When Shuddhodana   came to know

sends request  to not to do like this.

 

71) how shall I not maintain (keep up)  my religion myself?

If king calls(invites)  one day will do meals

 in palace only  along with bhikkus!

Tells Amithabha in detached tone.

Getting rest for  half a  moment during day

Calls (makes to come) minister’s son.close relative

Want to see chandaka.with him

Holy place where Kanthaka was burried(soiled)

 

72)has gone down very much chandaka.Buddha

keeping hand upon his head blesses.

Tells:Siddhartha in getting Buddhathva

Your role is very high o friend.

You have also portion   chandaka in great success

Please  carry me to place  where  kanthaka

Is in eternal sleep!want to see.

 

73)to north in vast field of palace

Small soil elevation,lawn cover blanket.

By side only one surahonne (………….?)tree.has

Spread shadow on elevation.guru Amithabha

On spread stone bed there siting in

Earth touch(bhusparsha) posture

looking that elevation only,

Meditates remembering Kanthaka,

 

74)asks in small tone  minister’s son

Amithabha:bhanthe(…………….?) when you come to palace

 in evening is there permission to see

to life friend(beloved?) of purvashrama(past ashrama).?

To Rahula?suddenly answers bhagavan.

The penance which she has undertaken pains

can Buddha forget?if forgoten

is there any value to  mythri(companionship)  kindness friend!?

 

75)minister’s son udayi and chandaka

in wet eye looking Sugatha

congradulate bending head.

presses hand of chandaka shakya muni

in kindness filled love.Chandaka if you

want to see come without hesitation.

you have open door welcome.

Wiping eyes  chadaka departs.

 

twelve

 

76)after reduction of sun light,Sugatha ,leaving

His residence,along with comovers  moves towards

Palace of king.people on both sides of road

stand and see their towns prince

 who has become Buddha telling jaya jaya ..

feet journey is moving in  three lines,

here hood!playing tail behind somewhere.

 

77)in upstairs  thickly populated (congested)  people

Holding flower basket, pour flower rain from above.

Remembers  in same street  osn past

A beauty getting from nibbutha post(word……..?)

 who  brought  to his memory  Nibbana(nirvana,liberation) Amritha moment!

One word  which stimulates  other meaning than

 Definition(pari bhashe)it’s own meaning is another wonder!!

Remembers her  in base of gratitude.

 

78)Buddha.when king came to  palace yard

From upstairs behind veil

stands and sees along with son Rahul.

That penace treasure  Yashodhare with eye tears.

Sorrow spills and comes.along with joy of

seing Buddha!along with salt ocean

flag hoisted boat(ship) also  as though  falling to eye.

see child he himself  only your begeted father!

 

79)grand father is holding hand and talking

Is that person!  He himself only!Having hundreds of flowers

Behind Channakesari( gul mohar…?) tree wearing

 Saffron   appearing like moon.

after eight years he has come home

houseless.as world guru!come mother

we shall talk!no child!kindness treasure

comes here only  by  himself.let us wait here only.

 

80)Buddha walked further.holds hand and walks

Old  shuddhodana. For  dharma teaching

 people have congested in field of palace.

Amithabha sits on stage in lotus

 position.kondanna(koundinya) has stood behind.

Silence covers.sitting  whole body

 as ear neraviyannomme(…………?) sees.

Speaks in bold serious  tone Buddha.

 

81) this is original base to me.mother Gouthami and father

Made me to grow  up with very much affection..

Good wife ,little son  leaving at mid night

I went.wearing cloth. Indulged in solid 

Severe    penance.punished body.

at the end of seven years  enlightment appeared to me.

this is not path for development of this world(bhava).

Under bodhi tree  became meditation fixed.

 

82)enlghtment was attained.became Buddha,on full moon day

Nibbana(liberation) path flashed in front of eye only!

Who Walked  is myself .to that walk cooperated

Many  people! first remembers horse  Kanthaka

 and Chandaka.renunciating enjoyment life,

in middle of upset only,who penanced like firm

middle land(nadugadde……?)who penanced is   hand held.

as per given words have come again .

 

83)to distribute  got fruit and eat itself is religiousness..

ploughing land sowing growing doing work(kayaka)

gives food to those hungry plough yogi.!

Karma means like this,accepted religion

Sincere  celebration(behavior)!karma won’t leave anybody.

Karma has fruit(result).giving fruit to help

When walked no attachment of karma.body,mid,speech itselfs

Centres of production.grasp this.

 

84)will tell to king:this work is under control of karma(work,deed)!

Therefore you do sathkarmas(good deeds)!

Sathkarma itself is friend,bad work itself is enemy.

When died karma only stands behind.

Keep body mind purely.

Try to get peace of mind.

nothing is higher goal than this to this life.

Palace is fire fallen house  feel

 

85)bydesres  happiness(joy) can’t be got king

Good deed(athkarma) to heaven and bad deed to hell.

Pulls away people like rised flood.

To reduce karma force only indulge in

Good deed life long.beyond (crosses) joy and sorrow

 free base itself is called   nibbana(liberation).

In daily changing this world everythig is

 momentary only!Nibbana (nirvana,liberation) only is permanent residence.

 

86)let good happen to all.let favour happen to all.

Let friendship and kindness  lead world forward-

Buddha tells his chest’s  words.

Everybody felt as though Buddha   talking about   their own self

While river flows  thousand bogases(joined palms)

fill up.thirst dries up to all!

Sharanu to guru Buddha!shout (uggadisu……….?)people

Somebody in  gathering!echoes (resonates)that word.

 

87)eye border gets wet to Shuddhonana.

Mother Gouthami wipes tears with saree border

Two got sothapathi fruit

immedeatly !dispassion took place in their mind.

Here heavy rush for darshan of Buddha guru!

There lonely penancier yashodhara devi.

Revolution  of wave;in middle closed lotus bud.

In pond of tears  stagant boat eye.

 

thirteen

 

88)how are rules  of sanyasies.have heard

Sanyasi should not see wife of purvashrama(past ashrama)

(previous ashrama).how is matter of Buddha.

World guru can’t be called ordinary sanyasi(hermit,saint).

I will not see him by myself.

People say Buddha as kindness statue(karunya murthy).

If he comes by  himself and sees it is all  right.if does not come

will think this much itself as prapthi  and remain here only.

 

89)thinking like this yashodhare remains alone

in  harem(anthahpura).did not come for

anything  this female birth  with sigh.

How ever much blocked (obstructed)  sorrow is spilling and coming.

Then comes her close friend(sakhi) Ambike.

Devi  to see you Buddha is coming.

King asked me to inform you.quickly prepare

To welcome.no time now!

,,,,,,,,,,,,,,,,,,,,,,

90)could not believe words of ambike.

yes?is athma friend(soul mate) coming here?

Devi runs in hurry with upset

To inner house,fruits and flowers are ready there

Sees in mirror for a moment.Ambika!

Prepares seat(chair).asks to call Rahula

 quickly to friend  in hurry.

Breaths in  high speed  that saadhvi(saint,gentle woman?)

 

91)sound of steps was heard.came.

first  mother in law Gouthami ,behind only Siddhartha!

bites teeth,enlightment attained   world guru.

Sits in Bhadrasana and sees emiting

 kindful vision.asks are you safe.

Without you? Somehow preventing tears,

Bends.shall I touch your feet?

Don’t prevent (obstruct) tells in eye only-

 

92) to bhikku who came along with.

from tears becomes wet guru god  buddha’s feet.

Speaks  Buddha in tone without rise or fall .

Left you and went,without telling  a sinle word

That I will go.was inevitable. Went  leaving house to

 put off world’s sorrow.you beared.leaving joy treasure.

Protected son;excusing left husband.

 

93) Ihave to ask you  two questions.

Is there permission?rises eye ad sees.

Fish has disturbed pond.wave slowly coming

is touching  bank.buddha sees

bhikku.all will come outside.except

 mother Gouthami.Sugatha sees.

Tears rolling in eye of left one(wife)

In silence.as though telling ask question.

 

94)softly presses shoulder Gouthami.

Indicating in fingure only to daughter in law  to tollerate.

In all joys  he  was with me

In liberation joy why did you depart?

Couple(pair,dampathya…….?)  vow without acceptance of wife

Can husband break’-sees in eyes.

Keeping eye srtaight.preventing sorrow somehow.

Waits for a while and talks  Amithabha.

 

95)for world favour forgot devi(godess) personal joy.

If believed liberation joy itself is joy  Iam

with you now also.choise is yours  only.you only

decide.I know family is useless(themeless).

you are penancier who stood in house only.

Searching for light I left house.

You became eternal lamp in this house.

 

96) sea became  peaceful.attacking rainy cloud.

Moving away became sky cloudless sky.

It is not possinle for all to know depth of sea.

Calling Rahula  Buddha gave fruit

Blessed.suddenly  window  opening 

came pleasant air.wiped tears slowly stretching  it’s

non existing hand.buddha rised up.

Walked with slow  steps outside.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,

 

 

 

 

 

 

(UNDER CORRECTION)

A  famous mahakavya  of kannada  written by mahakavi  dr. sri.H.S.Venkatesha murthy ‘buddhacharana’ translated by dr raveendra hosadurga.published by Ankitha pusthaka.gandhibajar main road,Basavanagudi,bengaluru-560004.first edituon publishes in 18.10.2020.Iam grateful to poet and his family members.

 

Buddhacharana –deeksha kanda (Initiation part,consecration part( 1 to 63):

 

1)Buddha seing  Path equal to  noga(yoke) measure

Seing walking in streets streets of capitol

Melted house wives(garathies)  wipe tears

in saree border.prince who is to go  under white umbrella

sitting in silver chariot for victory journey

, balding head,wearing saffron  clothes

holding begging bowl(kappara) in hand

in front of house and house  standing in silence

to which mother there will be no

stomach burning?how did he  made mind !(managondano…….?)

leave long sigh.found which joy ‘which

is not found in wife and son’s friendship.

made mind to such kindless(nistura) mind see!’

laments(halubu).making  sound in nose .

 

2)you left place and went.what happened

Here later you don’t know.for having

left family without objecting you

What crime happened by me I don’t know.

Why did he pain!why felt like leaving?

Kid has to grow without   seing his father’s face?

What is it’s mistake?female gut is that 

of siddhartha!if he sees one eye tear drops  

holding hand laments through out the day.

anybody talked anything friend?should not get tears in

 eye  to one who has held hand!.

That kindful  was lamenting through out day’

She pained he told ,king to Amithabha.

what a pride in daughter in law  to him!

 

3) you went in family ocean

Fallen struggling  this world development

Here she also penanced like you.

under took penance leaving rice food.

Wearing naarumadi(silk cloth?………?),without sleeping in bed(soft)

Without wearing ornaments.without festival meals(bhakshya bhojya).

Though in house  lived like  sanyasini

For begeted child eating food without salt and bitter(khara)!

She without weeping herself  as we also weep

Somehow bearing sorrow.for your fruit of penance only

Indulged in many (vrathas) vows,in youth of eating this saadhvi(saint………?).

As though yielding to  old age at an   early age in her youth.

With single desire of  your success.

 

4)kindness spilled in young woman amithabha.

Spoke in firm tone: I will wecome her by going where she is there only.

Then she understands my anxiety.

Will understand this mind sorrow of  world anxiety(attention).

 Individual Can’t include  universal

Includes hundreds of rivers sorrows big sea

Me to cry for myself is natural.

Pained should cry for world.then only meaning to

pained pain,telling like this Buddha went himself.

To leave self centred life itself is sanyasa(hermitship).

Words won’t touch mind’s experience.one

Who has held hand and walked will understand my pulse beat(rythm);

Tells chest talk without considering  word meaning.

 

5)till there was Amithabha in birth place

Daily hhundreds of people   jijnasus(knowledge desirers)

Used to come near him.getting solutions to doubts

become bhikku taking initiation(deeksha).

In king’s family from each house

One becomes desciple of Buddha.

Nanda,ananda,anuruddha excetra are important

Among them.that devadattha also.

 Cousin to Buddha.from beginning only

Was  hating Buddha.grandeur of Buddha pecks his eyes now.

Sees dream of  becoming chief of association(sangha) today or tomorrow.

Follower of Buddha that Devadattha also.

Knows knowingly(knowing what is to be known……?) inner inside of mind path.

 

6)When Buddha was residing  in nyagrodha(banyan) garden

Every evening takes place  jijnase(desire to know)  regarding Buddha religion.

Now and then along with Gouthami

 guru’s wife also comes to listen  Buddha’s words

opens to inner house  then many holes.

her mind moves towards new religion

while returning  in same path  that mother and daughter in laws 

run conversation  about new topics.

when some knots(sikkus) remained  by asking guru only

to get solutions Yashodhara decides.

Her religious love  feeling very pleasant,

Solves Buddha doubts with affection.

How pushkarini(well,pond,lake)  cools air

In same way makes mind healthy   guru’s words.

 

7)brother of Shuddhodana is suklodana.

Two sons are there.one is Anuruddha.

Another one is called Mahanama.

They Under  influence  of Buddhaguru

Decided to become bhikkus.Anuruddha requests 

Permission of mother for  family renunciation

To mother, don’t want to become sanyasi(hermit).

for shakya community then

Baddiya was king.mother

Tells:if Buddhiya becomes bhhikku

I will also give permission to you! When Anuruddha went to

 Baddhiya and asked ,he accepted!

Along with Baddhiya Anuruddha also

As snyasi Holds  religion’s path!

 

8)no superior and inferior,no differentiation.

When Buddha’s kindness path is open to all

Hair  cutter Upali also becomes Bhikku!

Equal equality!equal base (level) without ladder.

Head top(netthi) burden of centuries  becomes light.

This is path of great liberation.making shoulder to touch

Buddha’s followers move,

Keeping fixing firm steps towards station.

Tell sharanu to elderly bhikku newly

Who has become bhikku!forgeting one’s old dir!

Holds  Buddha’s feet and  will get liberated.

Many leven caste people  as bhikkus!

Rain of kindness pours everywhere.

Dew drop pearl  to each grass hood.

 

9)is association of bhikkus enough god(bhagavan)?

Is not needed bhkkuni’s sangha(association)?asks.

Mother Gouthami toBuddhaguru now and then.

Give equal portion(part)  even to females also

Who form half part of universe.

Is development of male only enough  for religion?

Is it impossible for women  vow sincerity?grace

Kindness treasure to females also as bhikkuni

Chance of achieving nibbana(liberation)!bhagavan

Becomes silent some how!’priya(dear) Ananda

Till time permits we shall wait’-tells.

What is thought  in inner mind to bhagavan.

Tears then spill in Gouthami’s  eye.

Controls mother  some how  her emotion.

 

10)is Buddha religion is it only sanyasi(hermit) religion?

There is sangha(association ) of bhikkus true.

Family holder can follow Buddha  as worshipper(uoasaka)!

Both have few rules(conditions)!there is permission to earn

Property for worshipper(upasaka)to become worshipper

Vidhyuktha(formal,solemn...) ritual is not needed!

To become bhikku there is ritual called

‘upasampada’.Buddha himself decides

Who is upasaka and who is bhikku!

Like this religion  Buddha got extended.

By donating good suitable people what ever  is earned

Who loses karma smear(stroke) is upasaka.

Asana(food )-cloth-residence

Family holder knows it as his duty(right?).

 

11)protecting from step father  to boy called sopaka

 had given fearlessness(Abhaya) amithabha.

If asked which is one 

boy tells food needed  by all!

If asked what is two 

boy tells universal  creation is by names and forms.

Desire-fascination-hatreds  are family attracters.

If told four means  four nobel truths.

Form-vedane(sensation)-sanjne-sankaara-vijnana

Are five  tells boy in bold tone.

Five senses and our mind

Seven  are parts of enlightment.

Eight astangas.worlds are nine.

Buddha guru your paramies are ten.

 

12)Nanda is brother ofBuddha.kalyani is his bride.

Nanda who has forgotten  body in  her fascination  

In order to develop(lift) him  once asked  hold begging bowl

For a while he  kept in hand to hold  for little time

Did not take it back again at all!

Buddha means great devotion to Nanda.

like this holding bhiksha bowl became bhikku.

Is it possible to become bhikku without moderateness(hada) of mind?

Asks:grace  permission  to return back!

using yoga power shows god(bhagavan)

All body beautiful  pure queens!

‘if I get these,will remain as bhikku’

doing great achievement will become arhantha.

Now lamp won’t desire oil and wicks.

 

13)requesting Buddha guru which is infinet treasure

Get that told rahul’s mother.’

‘Endless treasure is kappara(begging bowl)!

Bhanthe(honourable sambodhane……?)give bhikku intitiation to this boy

Tells bhagavan to saari  son then.

Like this became samanera little boy.

With shedding tears  shuddhodana came

Requesting Budda’without father’s acceptance

Don’t give bhikku deeksha for ever-

Bhagavan to children-tells.

 Buddha  kissed king on that day .

To become bhikku next acceptance of elders is necessary.

This is compulsory rule.without father’s acceptance

Bhikku deeksha should not be given to childern.

…………………………………………………….

(kappara=begging bowl)

………………………………………………….

14)morning  from shravasthi of kosala  one

Vartha vahaka(news carrier….?) came.brought

good news that in shravasti dandapindaka

 built Buddha vihara is completed.

Amithabha himself has to  accept  vihara of

jethavana(jetha garden).next day leaving

kapilavasthu has to move towards Kosala.

Deciding like this Sugatha took permission of

Shuddhodana.telling final good bye to  mother gouthami

And wife of purvashrama(previous ashrama)

Next that bhikku along with  community

Undertakes  journey  to shravasthi Amithabha.

along with Buddha  son Rahul also went.

wet eyed mother,biding good bye to old.

 

15)  jethavana  belongs jetha  king’s

Son(prince).Paying heavy amount purchased

Jethavana rich person called anathapindaka.

Builds very big size  vihara

For residence of Buddha.left jetha  his land part   as gift.

Now construction is completed.

Buddha only receives with hands  directly that Buddha vihara.

King of kosala Pasenadi is also coming.

To that good function of  celebration

of dedication of  that vihara.

What is present what is not  there in jethavana vihara?

Nobody has built such  vihara.

Library,dining hall,front yard

Function hall not filling  even if how many people sit.

 

 

16)here and there ponds.path to be walked  bath room

Multistoried  many rooms buildings few

To Buddha guru extended meditation  temple.

Store rooms,line of latrines here and there.

Stone mantap for practice of yoga of bhikkus.

Time to time  Flower giving  various kinds of trees.

Fountain,on green elevation

Stage of bodhi tree.one tree lovable to Buddha.

mango,banyan old  trees.

champaka,sirihonne,banni,neem stage.

In east direction one lotus pond.

Gadaga worn  pure clear water wells.

Smooth fragrance of parijatha.in thongalu(………….?)

Body forgotten siting singing of cuckoo there.

 

17)next this jethavana became lovable to sugatha.

Has spent  much time of longevity in

This  jethavana.in good muhurtham pindaka

  dedicated jethavana  to guru Buddha.

On that  day words which he spoke

can’t be forgotten by anybody.

Again  without rise and fall

Serious bodhamritha had flowd.

Like clear water river.manthra innocent pasenadi  lord.

Buddha bodhamritha as though carrying to some world to lord.

Buddha told:daily conversion is world’s nature!

Now storm next moment vibrationless.

Not even leaf won’t shake.burning path.

Now next moment evening.ashes of night.

 

18)metal(kancu) mirror is changing daily.

Bald head.where did your curley hair’s go?

Are you he or this bhavanthara(births and births………?)

By hiting land you were lifting water in past.

Now difficult even to lift and keep leg.!

No goal.to climb steps of house breathlessness.

What an interest in support of this body!

How much energy food!doing very much maintainance

What is supported will be protected!life is baradodalu(body of draught……?)

Know body is karma dependent.

Indulge in retirement.indulgence (privritthi,instinct)is sorrowful.

Time comes leg sound is heard.

What comes along all of you think

No servent,no grain, no house,no mata(mutt)!

 

19)to become non existing itself is plan to exist

Possible if away from lust smell

Eradication of sorrow,dharma itself is lamp

If there is lamp , path is seen at night also

This great person holding lamp of religion in hand

Is moving at night fearlessly.

What ever is earned

wIthout saving and losing,he uas given and saved.

Like this few are healthy, though they are house holders.

In real meaning followers of Buddha.

Though in temple have achieved field(bayalu).

Buddha path is open for family holder also.

Name of place is written in index figure.

Buddha is only hand post for nirvana(liberation) path.

To walk is yourself.what sees is your eyes only.

 

20)divinity of Buddha is jealousy to devadattha.

Now in palace  son of bimbisara

With compulsion  keeping king in jail

Has held power as himself as authority(power).

I will take him under control

By this decision  making mad  pricks ear.

Amithabha making bimbisara mad

Tells he has captured  state treasury .

 Friend  of Bimbisara is my enemy

Believes words of devadattha new king.

Somebody’s  plate free food eating bhikkus

Wander in  stunt  of sanyasi(hermit)

from palce to place. This   ill  sentence(apa vakya)

 itself is complaint of devadattha.

 

21)theme(kernel,summary) of Buddha religion(dharma)-

-How it is simple like that

Buddha daily routine is also simple.that simplicity itself

is difficult to be followd by others??(………………?)!In early morning only

Buddha rises up.after rising prepares water to bath by himself.

He washes and cleans his clothes by himself.

Later seing diseased bhikkus

Nurses.again till afternoon

indulges in meditation.afterwards

holding bhiksha bowl  in near town

food collection.along with few desciples only.

If called to house meals with desciples.

Low tone conversation.limited quantity meals.

Teachings,if asked lesson of meditation yoga.

 

22)later coming to residence (bidadi)  little rest.

Late along with bjikkus  lonely conversation.

After they go for meditation

To indulge in meditation alone!when sun light reduces

And becomes evening

 To gathered group  teachings of mydana(bayalu…….?).

Later evening bath.talk with desciples.

Solution of doubts,later lonely moments.

While meditating only  little path to and fro(shathapatha).

Whether rain or chills  will not miss daily routine

Holding small umbrella ,in drop rains only  Buddha guru

See him walk bhikkus with wonder.

This is time system(time karma).daily behavior ethics.

Stands now and then talking with

buded tree.asks safety with smile.

 

23)complete moon can’t be tollerated,excited

Angry sea.hisses.hiting hood  sounding bhor-bhor

Worshippers of mari (godess)drum  helly sound

Getting emotional by whip beating onself by oneself.

As though getting marked(bare),blood melting,

Body is  becoming red sandal tree.

Without tolerating moon rise of

Buddha  followers of other dharma(religion),

attack(occupy) from all  directions

as though we shall see lamp in middle of sea  how will it stand.

‘tells what comes to mouth samana muni;

No athma at all.no relation of creator

We will only walk and reach place!!

 

24)run (take place) arguments and discussions!when words fail

Becomes hand in front.one who can understand can

 become clear.Sugatha rising tone without giving place

to  conflict(sangharsha,friction).flows like flowing deep river.

Those who are understand bathe;cooling thirst.

flow without mixing  like many rivers

Remaining people.Tthose who know meaning of kasavara(gold.wealth)

walk their own walk.they indulge in producing

 splitting trials.concealing face in mask of saffron

holding umbrella only piercing back wicked people!

In sangha only are taking place  many kind of bad techniques.

Among them one leader is buddha’s blood

 Relative!what all he done  is for  selfishness.

 

25)a bhikku called purna came to sugatha

Requested.worshippable give me permission.

To cruels who are not likable if seen  I am

Going to teach principle of non violence.telling happy

He asked purna.bhikku blamers scold.then what do you do?

Only scolded;did not beat  I will tell!

Bhijju did they beat you?if beat

Let them beat!what a good people!

did they not pierce with sword!did they

pierce you?Let them pierce.did not kill I will tell!

In case if  those blamers killed you?

What a good people reduced burden I will tell!

Buddha blessed!go you will become  blessed!

 

26)as enlighted have spent twenty years.

He was in house(arama?.....)Buddha was there.

Thinking in world what kind of distorted people(vikrithas)

are there,wicked  named Angulimala was indulged in  horrible works.

Kindless,cruel,violence enjoyer,has indulged in

murder and robbery in jalini garden(forest).

People are afraid of  even going that side now.

Last night also he has killed many.

Buddha who was sitting thinking decided

And rised up!now only I will go to jalini.

This should not be known even to king of kosala

Amithabha informing to Ananda

Went to see supreme wicked.

 

27)firmness of decision was there in  Buddha feet.

When came near jalini cattle watcher(danagaahi……………?)

Comes in front and tells.next non enterable forest

There wanders holding open knife.

Wicked than wicked  animals cruel Angulimala.

garland of fingures of killed people itself is his  his rosary(chanting bead)!

Then I should see him

Buddha walked entering  horrible jalini.

Path where cartlines of sarthas(group of moving merchnts…?) had moved

Held and went Buddha alone.leaving-ananda behind.

listening jikara of forest,I will see missed path child

telling  himself in himself  that kindful.

Ray,is separating big forest’s curley hairs.

 

28)night covered.deep dark is

slowly clearing.stars are like  as though

some body  has allowd to float lamp in river.

 Half moon,playing eye closing game above

In between tree branch.big forest is getting body

In ear.gapless jikara of insects and creatures

Is sounding as shruthi(note).beats drummer

Getting roar of tiger movement(gathi…….?).

Stars started now soundless singing.

Somebody shouts ‘stop stop’ behind

Bringing rasa  break.if turned back and seen

Appears in light of dondi(panju,hand light)

As though he himself is one

Burning panju(lamp),sacking(seledu…….?) shining

small sword making to shine Angulimala.

 

29)Buddha tells to him in slow voice:

‘I have stood you are the one who is not standing!

I have stood away from life violence.

Have stood  like fearless in front of fear

Depending upon  kindness have stood friend.

Showing index figure to peace path

Have stood.take my this figure.

As an indicator sow  peace path’.

Once body shakes!comes down rised hand!

Buddha keeping eye in eye comes near.

Keeping steps one by one in slow walk

Suddenly flashing light  dig  in chest of  that killer(murderer).

At depth of chest something julu julu flowing

Mother of some birth as though opening eye.

 

30)bends hood  snake in kethaki  garden

Fades fire in pouring milky light.

In  night sea floats ship of light.

Figure showd direction,to directionless at end .

Something tumult;some why tears,sense of gut.

Body had bent like sea wave in front of mountain.

Held shoulder and lifted Angulimala.

Stretched index figure towards eastern mountain.

East direction is becoming red.

birds are now  throwing (kodvuttha………?)wings

in forest  at once thousands of necks(tones)  are blossoming.

Various kinds of chirping(chilipili)

Melodious tones drop rain is beginning now.

Guru in front.behind Amgulimala is walking.

Resembling ,like shadow following lamp.

 

 

 

 

31)on Sunday morning upasampada

Angulimala  taking deeksha (initiation) from guru

day of becoming bhikku.People won’t believe such

conversion!balding head,

wearing fire coloured cloth.

he only indulging in murder and robbery

sinner who had worn Angalimala?

People thickly congested  see with wonder.

Buddhaguru is teaching  five determination formula .

King pasenadi also  witness to upasampada.

In function  hard breath is also  hearing

Such soundless silence.emitting kindness

Amithabha tells about panchasheela.

 

32)I will accept lifekillinglessness

I accept lifekillinnglessness

Will not steal  further ,will not steal next

  Will not do debauchery,will not do debauchary

Will not speak false will not speak false

will not take intoxicating substances

asthu!asthu!all told

blesses Amithabha to new bhikku while

light was spilling in eye.Then pasenadi

Stands up  and did namaskarams to feet of Buddha.

Congradulates now  to one who has become buddha

Will not stone melt due to rain of moon?

will not chest flower blossom hand touch of sun?

 

33)like this what ever is touched  will not  get life

Jiva should be in hand.behind touch

Love forming pit should be anxious(in tumult).

If touched only enough rising standing desire

Should be there to  receiver(paathra………..?).either by blindness

Or by leg slip  if incidentally touched is it

Touch!keeping mind(inner mind)  if touched

With affection it is humanity.a fist of medicine to

Holemadi(………….?).likegolden ray of sky touching soil.

Like standing mountain touching moving sky.

Like morning ray coming touching lotus

Like shruthi(note) prepared veena touched by fingure

Like kindness touching  murderer.

 

34)attainment should be also there.playing with Buddha

Growing see Devadattha who came to old age!

Though with Buddha intellect has not changed.

Has pecked eye  Buddha’s fame and honour.

At night came to feet of Buddha  alone.

Still how much time will you labour without gap?

Rest.leave throne to others.

Buddha remembered this word  told by

somebody  previously!!who?maara?sangha has

has held cross path day by day  walking!

Even murderers are becoming bhikkus in sangha(association).

I am disgusted.close desciples ask me to build new sangha

Buddhas answer is only  one smile.

 

35)goes like a man who has taken bad donation.

Throwing(kodavu…….?) cloth  that devadattha!

Then only came  ananda.in his face

Depression(sorrow) has filled.tears in eye border.

Sees Ananda as though asking what

World guru.Ananda tells:bhagavan from

Kapilsavasthu news has come now.

Father is bedridden.death is nearing.

End desire of seing you to begeted

Holds hand of close disciple Buddha.

Production(birth) carries and brings it’s death.

Without responding to call come no other path

Early morning only have to go to birth place.

Asked to Ananda to prepare for  journey.

 

36)on coming to kapilavasthu  in palace

Sorrow had covered.soon after seing buddha

Closed eyes blossom slowly.

Again close as though  screen falling

To life drama which had run without obstruction  so far.

Mother Gouthami bites lip and bears sorrow.

Daughter in law presses her shoulder.

Like pond water has no waves.seems like that

Then  drowning himself in himself

As though meditating , eye of world guru.

Those who have to come  came and dedicated namanas.

Melts in air incense of scentad stick

As though writing something in field(bayalu)

As though wiping what is written with own  hand.

 

37)when Buddha went to palace Gouthami

Tells :bhanthe(honuorable sambodhana) this mundane(loukika) is enough.

Giving bhikku post bless me.

King who was like begeted father vanished

Mother in law is about to become bhikkuni.

Bless to me also  that supreme peace base.

Be kind kindness statue.these  mothers

Are fit to become arhanthas-

Review(pursue) their request  tells

Dear  disciple Ananda bringing tears.

Becomes silent for half a moment Amithabha.

Dharma becomes half longevity(aayu?……)to join

Hemmakkalu( females………?) to bhikku sangha.what do you say?

??Includes half i tell to become half??

(…………………………………………………………….?)

 

38)Buddha told asthu(let it happen) bhagavan shunya(bayalu,field))

Staring.became surrendered  those mothers

To Buddha,Dharma,Sangha.wave hiding

sea became peaceful.one ship of light

had floated in horizon in golden light evening.

Have started to respond  covering cloth, presentin^g corner

Moderately tuned(shruthi………?) veenas.

Ananda sees  with love filled  eyes.

Joy tears pouring freely.

Half joining half how  became total see telling

Does Buddha sastanga namaskarams to sri feet.

Keeping head.yashodhare,mother Gouthami

In eye only open and show  satisfaction.

Some bird sings swasth-swasthi.

 

39)mid day time.just then eye has closed.

As soon as hearing somebody’s rised tone cry

Suddenly awakening  opens eye Buddha.

Ananda ,see!somebody is crying pity.

 Call and bring them in.Ananda tells:

Kid has died!kisagouthami has  brought kid.

Buddha may awaken slept kid thinking. Telling  che!

With pain Buddha comes out and sees  child.

If touched body is not hot.breath has also

Stopped.lip is whitened .In half open

 eye no light.’kindly awaken!

Slept kid has slept forgetting body!

sgood self if you touch opens eye’.

 

40) kid has died daughter.If you bring musterd of

deathless house kid will survive(will open eye)!

Keeping child there only  mother runs!

There is no deathless house in that town!

No stiffness in walk which she  had  while going.

Mother Gouthami comes dragging leg.

Keeping  kid at feet of Buddha  brings tears

Rain!Sugatha smears(strokes)  her head

Softly.those who are  all born should die.

Is showing daily drama of birth and death.

In nature flower blossoms and withers(dries up),

In this soil.Sun  rises and sets  everyday in sky.

Nobody can avoid this death

Embrace!accepting momentariness of life.

 

41)whether touch of Buddha or his words of consolation

Made to appear in mind of inevitability.

Mother Gouthami keeping kid in hands of relatives

Accept it she told with interruptions.

From that day Gouthami every evening

Siting in last line sees Buddha.

Listens to his  cooling words.

Words have power of cooling sorrow.

Power of combining truth and kindness.

Words have power of conversion of  world’

This is  Buddha words tells Ananda.

Looking Gouthami in white clothes.

Life  is for living ;death is for dieing

there are births and deaths to tell come as you come.

 

42)along with sariputhra  moggalayana also comes

and sees Buddha.Devadathha did not leave held

stubbornness  even at end.coming from ujjayini and vaishali 

side  spoiling head of  new bhikkus,

gathering five hundred bhikkus

hads gone to distant Gayaseena.

Bhikkus are new.not knowing principles.

you only go there  appeasing their mind bring’-

tells Amithabha in sympathetic tone.

we will do  like that only  told those Bhikkus

go to gayaseena of Devadattha.

Wicked seing them from distance tells 

To desciples:’see those who are leaving

Buddha and coming!’How will they understand

  hndred times dullards  knowledgeable people.

 

43)devadattha believed.Buddha bhikkus

 have come to join my sangha(association) only!

Friend kokalika tells to him:

Don’t think like that!there is technique in this.

To devadattha also faith.in which way I am

 less than Gouthama!?welcoming

 those who came  called and made to sit  on stage.

Regarding his new dharma(religion,ethics) spoke

For hours together!later seing sariputhra

Have tired by talking since evening.

now you talk about new sangha!

Telling like this slept like Buddha!

On right side in style of Gouthama only!!

Got sleep pity!in some maya!

 

44)after some time suddenly awakened.opens eyes

and sees.meet has become empty!

Not seen  even one human child also!

Rising ran in hurry  covering worn clothes

Nevarisikolutha( smearing,stroking…?).telling kokalika!

Along with remaining bhikkus kokalika is

also disappearing!new Bhikkus have already

returned to  palace!in grand mansion

given by king of magadh no body to ask.

At door old dog is sleeping loving it’s tail by itself!

Collapsed there only on stage(jaguli……….?)in tumult!

I will do what is suitable  to  it!snake is

hissing beating huttha(snake house).

 

45)now Buddha is residing in venu garden.

At base  of gridhrakuta big meet!

Celebration of vaishakha full moon day!

Bhikkus were  waiting  for  arrival of  Amithabha.

Buddha came.Buddha not even a moment late.

Not even a moment  early.jai to Buddha

Shouts Bhikku community(group).

Sariputhra  stands to welcome guru!thin body

Old guru  came towards stage with smile

Sharanu to guru Buddha! Sharanu to dharma !to sangha!

Bhikkus rise up and  recite.

Moggalayana spraks two words.

Now is queue of  Budda.’bhikkus today

Joins chest of night seed of moon light.

 

46)begning to talk like this not even a minute has passed!

One big rock rolling gudu gudu like thunder

came towards that field function!Bhikkus

 shouted  ‘haa’.as though big rock

 targeting(goaling) field function only.

Rock is about to touch  to old guru!

Buddha sees standing firmly.

One rock facing (confronting)another  rock

 That big rock  as though has changed it’s goal

  rolled out by side!piece of rock suddenly

explodesd.jivaka ran and came lifting guru

carried to rest house pouring from body

 became rana(war,severe) bloodful whole body!

shed tears all bhikkus.

 

47)rock missing goal got saved Buddha.

For wound to heal many months  took.

Rock has not rolled down by itself.using stick

Loosing crossed  rocks planed by

somebody for killing Buddha.

On knowing this bhikkus shook.

Is this plan of Devadattha?making

Ananda guru to accept,will carry to jetha garden. 

Devadattha and son of Bimbasaara

while they  are trying to kill  Buddha

venu garden residence is not favourable says.

Even to rock kindness tells Buddha with laugh!

Some how saved Buddha  tells!

When comes let it come  death  itself by itself!

Check and leave  for people  coming in has started!

Buddha won’t accept it.no protection is needed to me

Watching eye  he tells!as before  will sleep

 alone in meditation temple.

Now  everybody is killer only.

To saariputhra and moggalayana.

Ananda without sleeping  spends on stage(jaguli?……….)

Spends night  without closing eyes.what ever is right!

He will not miss daily routine tells guru

During day goes to bhikskha   what

is to happen let it happen  in divine  negligence.

In wickedness  to search for humanity  is my   goal!

To search wickedness in human!how is it right?!

 

49)let there be faith in goodness of human

tells Amithabha in front of his close people

not at all needed leave.let us live till we live.

let  live like us  believing in existing people

like us only having eye and tears

shall see how they will become red eyed.

PLeasant to hear.but difficult to  behave

Tells Ananda in front of sariputhra.

Let us go towards vaishali tells

That kashyapa holding hand of Moggalayana.

Kindly permit me to be along with Buddha

Begs jalini bhikku to kashyapa.

In total some anxiety;tumult.

In elderly bhikkus some what tumult.

 

50)old wound has not yet healed completely.on one day

Elephant rushed  telling  sbhikkus shout(scream).

How did  such intoxicated elephant came to chaithya ?(sacred place.monument)

No elephant controller (mavatiga)above.

Somebody detaching chain making to drink

intoxicating material  have sent it seems.

Somebody tells this is king’s pattada(throne………?)elephant!

This is nalagiri tells another again.

Though clothes(saffron) fell running without considering.

Comes out of meditation temple Buddha.

Sees  intoxicated elephant with trumpeting(ghinkara)

eye in eye.lifting trunk intoxicated elephant

stands on two legs for  half a moment

 though Ananda prevented, Buddha without considering

is coming towards intoxicated elephant.

 

51)’intoxicating material should not be accepted’-

Telling  rings bell of neck of elephant!

What a melodious sound ,to emiting om

Re telling om  Amithabha

Brings jaggery ball keeps in mouth.

Elephant kneels and sits.bhikkus

Stand with wonder for half a moment

samanera shouts at once ughe to Buddhaguru!

Ughe ughe ughe ughe tell bhikkus.

The elephant which trumpeted only tells ‘ughe’now.

Lifting hand  rounding tells sharanu to buddha

In it’s won language(words).then elephant controller (mavatiga)

Comes falling rising in road

Sheds tears falling to feet  of  Buddha.

 

52)spread as forest fire  like this

trial of killing Buddha failing

wonders king Ajathashathru also.

Coming to know that Buddha is not ordinary

Once shook chest.vibrated hands and legs.

Trial of killing Buddha  bad news

Had reached king Pasenadi.

Death of Bimbisara had disturbed him earlier.

Now  by elephant of  palace  trial

of killing Buddha has took place.

Decided to  make army to rush

hiting bending  magadh  king .

four part(chaduranga)  army went towards palace.

 

53)thinking planet movement is not proper

Son of bimbasara came running towards

venu garden.came and saw Buddha guru.

A mistake has happened?kindly excuse me.

By doing something avoid war.

What some  body had I believed!

The rock which touched  you  melts.intoxicated

Elephant kneels!you by sending bhikkus

  to vaishali  stop cruel war.

Loss of prana,loss of power,fear of total destruction.

By your one word  today can be avoided

May move away  coming great disaster

Buddha held hand lifted king of Magadh.

Ananda went to see Pasenadi.

 

54)war avoided.Pasenadi came to palace.

Begs Buddha kindly to come.

To shravasthi city.jetha garden is waiting.

 Your arrival only now

will not yield to stubbornness fails to love.

Buddha went to shravasthi city then.

Magadha king surrenders   to Buddha feet.

Along with  his queens  takes Deeksha

On day of send off  Magadha king

submits nalaagiri as gift.

Buddha tells with smile to magadha

To king’s elephant  begged half coin buttermilk?

Be as representative my this nalagiri!

Telling like this puts cloth on it’s shoulder.

 

55) Buddha remains in  jetha garden for long time.

No strength in legs as before,blurred eye,

Ear also dull.Ananda tells once

Tells.shishira (winter) season came.

From big trees leaves fall continuously.This fall  of leaves

Sees with kindness filled eyes.

Remembers who were with him  becoming slow

Due to old age or as patients.

Death is hand holding friend  feels now and then.

No hint of lust.whether present or not!

Gouthami went.like that only Yashodhare!

Kashyapa,Moggalayana.sariputhra  also

Call coming time without trouble (karekare……….?)all.

 

56)sun rises.sun sets.

Telling sharanu to Buddha  spreading shadow blanket(kambali)

Stands for a minute and sees in evening.

sittingIn vihara  of upstairs of jetha garden 

counting rosary(chanting bead) Buddha gives send

off to sun.In western sky  saffron wearing

white clouds  are floating lightly.

Evening bathing time tells Ananda

Near left ear.Buddha sees with love.

you talk Ananda I will listen  your words!

Tells Sugatha holding hands with affection.

Kneeling knee  Ananda told bhanthe(honourable sambhodane)

In front of you what shall I speak.shell of bogase(joined palms)

Standing in front of sea.’In shell only there is pearl!’

……………………………………………………………………..

(vihara=monstery for Bhuddist renunciates)

Bhanthe=sambhodane with honour,pronunciation with honour,)

…………………………………………………………………………………….s

 

57) to state of vajjies vaishali itself is centre.

That itself is capitol.licchavi’s administration.

Unexpected draught came to state

If Buddha keeps leg  it rains  tell

Ministers.Licchavies see  Biuddha  and

 request him to come to city.

Buddha also accepted.telling let good happen

Reciting rathana suthra,blessed with love.

in which good moment Buddha kept leg

formed cloud  night.had poured abundant rain.

Licchavies accepted him as guru.

ponds and rivers(kere katte………….?)filled and spilled.

Diseases got cured,green had filled eye.

Buddhas mythri(friendship)  had covered  city.

Buddha in vaishali.stayed at ashrama  in

 Outskirt of city.that garden owner is royal

 dancer(court dancer) by name Amrapali.

there is nobdy who have not become mad to her art and beauty.

Wait in queue rich people having money

In front of her house leaving shyness.

Lakshmi has broken leg and has fallen in her house.

But one boredom is troubling.

Is only this much ,earning money by giving body?

Coming daily with  veil to face stands at

Distance only and listens.guru’s amritha(elixer) words.

Like bythale drawn to night beauty.

Buddha words.movement of peace of mind in mind.

 

59) on last day she surrenders to Buddha feet.

Will you come tomorrow for bhiksha bhagavan.

Why not possible?will come with bhikku group.

Wonders Ananda.bhanthe she is

Body selling female.to me she is not female.

One sorrowful life.after some time

Licchhavi king   and his relations group come

Ask to do grace of  coming  to bhiksha.

Now I have accepted to bhiksha of Amrapali.

licchavi king sees Amrapali.

Let Buddhaguru come to bhiksha  with us

You make him to accept.how much you want ask.

Tells:the gold which you give is it more

than coming of guru?licchavi king became dull.

 

60)sending all remaining bhikkus  to surrounding

close relatives , with Ananda  Amithabha remained 

in velu  village.there only

 spending  rain residence(varshavasa?,chathurmasya...?..)three months duration.

in that period only Buddha suffered from

unbearable stomach pain  first time.

Without telling to desciples  I will not get

liberated(nirvama)took  this firm decision.

Getting intolerable pain bited teeth and tollerated.

after spending rainy season came all bhikkus.

Along with them Amithabha  went to banda village

Then some how turned and saw vaishali city once.

Seing tells to bhikku Ananda!

 

61)’this to thathagatha is final view of vaishali!’

Telling without turning back walked forward.

Crossing hatthi village,jamba,holding bhoga path

Walks towards pava.bhikkus follow old guru.in pava

Outside town only  one mango garden.belongs

 to  Iron smith  chunda.remained there only bhikku

 community at night.soon after getting news of

arrival of Buddha guru came running chunda.

tomorrow should come to us only to bhiksha

requests  chunda to bhagavan.

Buddha also  accepts let it be so.

Thatday’s special is sukara maddava called

Edible(bhakhya).all sat waiting for serving.

 

62)chunda! Serve maddava to me only.

 

To bhikku community serve remaining edibles.

Burry remains of maddava which I won’t eat to

In soil’-tells Buddha!He does so,

can’t be  crossed Buddha words.

After meals of all house people.all gathered.

In front  house yard .Amithabha described

nobel truths.not one ,two but three times.

If any doubt ask now ony tells!understood

told house people.it is time for Buddha

for rest and meditation.

coming with Sugatha up to

mango garden,telling congradulations

returned chunda.in feeling of satisfaction.

 

63)suddenly awakened at mid night.very much

stomach sqeezing pain,stomach is paining.

As it happened in velu village. Untollerable pain.

rising wick like that only meditates and sleeps.

Let me not awaken Ananda now.in early morning only

Has to go to kushinagara.people are waiting there.

sukara madddava did not get digested!

When he can’t stretch his body and sleep

Stands,walks,breath is pressing coming.

Vomiting sensation even for drinking water.counts

chanting bead(rosary).pain is reducing a little.

In which magic (maya) got sleep not known!

In morning only I got up for some call?

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end of deeksha (initiation) part 1 to,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 63),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,ss

 

(UNDER CORRECTION)

Parinirvana  kanda(liberation part(1to 25):

 

one

 

wrinkled skin,golden light of lake(sara) called face

as though  light not to spread  given badadanthe(baandh.........?)

as though keeping upside down  pair of bent moon.

Matured(whitened) eye brows. Like beak digging sky

Both sides of nose thalasarisutthiruva(cleaning base.,bottom.......?)

flash eye.thin body (physique).

As though hanging jolige  from arm

Muscle,vibrating tone,kindness in eye.

 

2)rising early in morning  finishing morning routines

Sugatha sits.Ananda awaken bhikkus.

Before sunlight rises  leaving mango garden

Let us walk facing kushinara’.

After rise of sun light journey is difficult.

Gut is sqeezing,like sqeezing cloth

Desentry is troubling.Amithabha  is  tired  of

Basusguttha(hissing.........?).awaken bhikkus.’

 

3)sun has not appeared.powdery snow is pouring

Saffron army(group) is walking covered by dew drops

In speechless silence counting rosary(japamani,chanting bead).

guru in front,using smooth walking stick.

By side only is walking close Ananda.

by desentry legs have tireds.but still

walks with firm determination power.

That thathagatha biting teeth to kushinara.

 

4)Is it not possible to sit in doli?-asks

Ananda with  affection.Buddh laughs

Without opening lip.that time has not come yet.

Eastern direction is becoming red.sun rises like

golden plate rises  up  from eastern hill  .

stands for a moment Buddha  keeping chin on stick.

Sees rotating circle of light.

Fills in  image of golden light.

 

5)shadow is appearing under plants and trees.

Without sunlight no shadow!relation of shadow and sunlight.

Not solvable knot.sun light is burning.

Buddha tells for a moment let us

 sit on  flat rock Ananda.

You will press my leg for half minute.

sunlight flower  is appearing as though

spread and fallen in shadow.

Let us see for a while this  play of beauty.

 

6)present now.next moment  may  not be present(exist).

See when present ,don’t crave(desire) when not present.

I am having thirst Ananda.

at distance is appearing green garden.where no water there

green can’t exist.let us go lips are drying up.

Near only some goodself(punyathma) grown

Garden.some how  drags  leg  up to that

Amithabha.cool air started to come there.

 

7)there are steps to get downinto filling up well

Washing campher(kappara?.......)clear water filled  vessel.

Thu-without spilling- slowly keeping steps

Ananda came to place where Amithabha was sitting.

Thirst hided.Sugatha going to border of garden

 Disappeared.waits standing under tree

Ananda  on bank of ditch(valley).Amithabha

 comes with long sigh using walking stick.

 

8)takes rest leaning back to stem of tree.

Shall we go sun light is rising now.

Tells Ananda.then came there  a man

 called pukkasa.somebody might have told.

Presence of Buddha there.I have  seen you once in

animal house.heard teachings.

bless accept these honnara(...........) things.

‘Let good happen’  told Amithabha while blessing.

................................................................

Honnara=first plough of monsoon

..........................................................

9)covers with one himself.cover Ananda

with another blanket he tells.

not far away from there to river kakuttha.

Shall we go now tells Ananda

For second time.Amithabha presses his own leg

By hand with swollen  green nerve.

Leg  wetness  dried up

 Ananda  has become wick-telling.

 

 

10)rightly thirty to forty years back

In uruvela that mara came in early

morning only concealing and covering face.

Some talks took place.mara(manmatha,sin man) throwing(kodavi..........?)

Hand went off grumbling unclearly.recently

When i was in meditation choupaali

Again came mara!’get liberated!

What is to be done you have done.depart now!

 

11) what i did say to that mara do you know?

‘sinner be happy!correctly in three months

Gets nirvana(liberated) this Amithabha!’

Don’t speak like this bhagavan! tells

,Ananda bringing tears in eye.Buddha presses

His shoulder .let me go Ananda.

taking bath in  kaakuttha only  taking rest

before evening we shall reach kushinara!

 

12)with much labour covering path Amithabha

with bkikkus came to kaakuttha river.

There finished bath.by side only

mango garden.takes rest there.

on that side in chest of Ananda mara incidence

is drilling like gungi(jirunde insect.......?) insect.don’t go guru

ennadadane(could not tell......?) worries for a moment.

Shall i request thinks for a moment.

 

13)fears to bring  that non good(amangala) to tongue.

Amithabha calls Ananda again.

I am getting thirsty  bring water Ananda!

ananda makes cloth four folds

spreads on lawn under that tree.

Smearing lip by tip of tongue Buddha

Tells:throat is drying up  bring water.

Ananda goes towards river for water.

 

14)then he has ,moved five hundred carts distance.

Water has become dirty  by rolling of carts of sarthas.

for third time bringing clear water

Ananda gives to Amithbha.

While lifting face and drinking water

As though guru worn cloth losing colour

Appears.fears due to bad signs.

Body has become bright  tells Amithabha.

 

15)evening time.sun weared chera( saffron......?)

Keeping  arms in shoulder of western hills.

Slowly comes down. holding path of valley.

Kushinara is near bank of river iravathi.

Crossed river.there only malla’s

Sala trees garden.telling i can’t move further

Buddha took rest under tree.

fills eye high high line sala garden.

 

16)between those two trees spread

Bed tells Amithabha.like that only

Crying  Prepares bed  ananda.

buddha guru remembers here and there

Garden mountain viharas which he had stayed.

Gridhragiri,amravana,animal residence,chaithyas. 

In vaishali gothamaka,bahuputhras!

how much beautiful were those chaithyas!

 

17)tells Ananda ‘yes’musugaredu(weeping?..............?)

Should leave what is very beautiful!

Should leave relations one day.

Is it not Wednesday today?vaishakha

Today is full moon day is it?asks

Buddha satisfied roll of laugh

 Thread On lip border.is coming near

Sbuddha  parinirvana(liberation).send casll to mallas.

 

18)gets nirvana(liberated) on  night fourth java(session)

Amithabha!let head be towards north.

Under two sala trees Bhagavan buddha

Stretches body on right side.

Keep thigh on thigh in lion bed.Aniruddha

covers  saffron cloth.without tolerating pain

Ananda  rises and  sitting under  distant tree

Pressing cloth to mouth cries with hiccup.

 

19)again comes wipimg tears  near guru.

 Be here only Ananda.let bhikkus get solved

Doubts and doubts by asking.

Bhikkus tell there are no doubts

Nodding head.did news reached  to mallas

Again asks Buddha in low tone.

Again meditating upon something closes eye.

Here and there lamps(hand lamps,dondi,panju) emit light.

 

20)opens eye thathagatha slowly now.

Don’t tell by eating sukara maddava only given by chunda

Buddha has undergone basuguttha(.............?).

Don’t prick and speak.he bhiksha which chunda has

 given is very valuable to me!on that day before bodhi

given by that mother that milk rice(ksheeranna,milk paste) is equal.

other than all grand  places Kushanara

for Buddha liberation  suitable place telling-s

 

21)again slowly closes his eye.

Then  an old brahmana of kushanara

Requests permission  for visit(interview).

Has not come for argument.have come to get

Solved  doubts  and to listen teachings of Buddha

by him only to get satisfied. requests a parivrajaka called Subhadra.

Not possible.will get tired bhanthe(honourable sambodhane)

 

22)argument is running in rised voice.Buddha opens

eye and tells.leave him to desciples.

Like to talk with him.don’t  obstruct who has come.

In slow breath tells Amithabha.

Summary of Buddha dharma in few words

Gets doubts solved and surrenders

old man.to guru Buddha,to dharma,to sangha,

gives deeksha to last bhikku  Buddha.

 

23)malla are coming from kushanara

In groups and groups with tears.

In west direction is rising slowly

Moon of vaishakha full moon day ,sri buddhaguru

Tells end word:vayadhamma samkara

Appamadena  sampadetha.

air speak leaf talk.stars are

playing thamburi,notes rising downing-

 

24)Veena is responding,getting down to mandra.rising high

High.holds s drum(maddale) and beats

telling no siddha(master)drummer.in eyes of

gahvara(abyss,cave?)burning eternal lamp becomes

 peaceful drowning itself by itself.

attained nirvana(liberation) world guru.

Moon of vaishakha full moon day sets in

it’s moon light by itself.opens new eyein east.s

 

25)lamp got put off in lamp,water drowned in

Water.zero opens  eyes to antharaaloka(.............?)

Earth thundered like  drum(dindima) played

by  shunya.In eastern sky countless  golden feather 

is flying light, birds from trees from plants.

Smearing(stroking) wings keeping beak have kissed(pampered)

In bunch is swinging colour changed fruit.

 

Sharanu to sri Buddha anthahkarana(mind,inner mind)

Sharanu astangas,for sincere behaviour.

Sharanu to  Buddhasmrithi’s  each line (feet)

Sharanu  middle path  close movement.

 

Shanthi shanthi shanthihi

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,parinirvana kanda of Buddhacharana fully completed.,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

dated,24.4.2022,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

purna kanda:

when completing Buddhacharana and pen was kept down,

by beating  sound  had slept.

In sleep along with house and maaru(............?) drowned pushpagirinagara

Where i was living.

 

Rightly mid night.soundless.except jikara

 of night insects and creatures.

From distance weight dragging  lorry’s sigh

Noise only fell to ear.

 

felt like seing movement of midnight moon

rised step and came.one-

silver plate in  blue niranjani was appearing

like cool cradle.

 

Told sharanu to night  embracing Loving world.to 

It’s  index light figure.

To others tears melting becoming water chandrakantha(Amritha stone)

Crystal’ to open female gut(intestine).

 

Though dipped in sleep day time,rised(awakened) only has night

To me there is job only.

Will see in wet eye towards deep blue sky.on-

Head top(netthi)  bending to ss sri feet.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,Buddhacharana completed on 24.4.2022,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

Buddhacharana:

Annexure-1

Bouddha paribhashikas(definitions)

Akanista godesses-a class of one kind of  goddesses iin Bouddha dharma.

Anathma theory(vada) –Buddhas openion that there is no self.

(law of selflessness)

Anikethana-houseless,hermit,bhikku,Buddha.

Anuruddha-Aniruddha,Budda’s uncle shuklodana’s  son.close disciple of Buddha.

Anritha-false

Anoma-A river.Buddha removed royal dress here and wore  saffron clothes

Near this river.

Abiniryana-parinishkramana,leaving  the house,liberation.

Amithabha-equivalent names of Buddha.thathagatha,sugatha,Gouthama,shastha,shramana muni, like this is called by various names.

Alakamanda-In Bouddha literature kubera’s capitol Alakavathi is called Alakamanda.

Avichi-a hell.

Astanga-Astangika (eight fold path).1) right vision 2)right-resolve 3)right –speech.4)right conduct 5)right means of livelihood. 6)right efforts. 7)right mindfulness.8)right comcentration.

Asitha muni-when Buddha was born  who told about his future that  he will become world guru.

Ahimse=nonviolence

 Akinchya-followers of law of selflessness.

Anapana-.begining stage of meditation trance(Samadhi).

Aryabala-shraddhe(interest,sincerity),veerya,smrithi,Samadhi,prajne

Nobel truths-these are four.1)there is sorrow 2)there is cause of sorrow 3)there is cessation of sorrow 4)there is path of liberation.

Uthpanna-birth,production.

Uthpadana-vyaya-birth and death.

Udana-when mind becomes happy,self produced song.

Upashama-to put an end.

Upasampada-A formal(vidyuktha) process for becoming Bhikshu

Uruvele-uruvela,uruvilva,niranjana river’s region on the bank.

Ussada-A hell.

Uddhi-ability to show pavadas(magics).

Iravatha-white  six Ivory elephants of  heaven.

 kaavi- saffron,colour of child sun,clothes worn by bhikkus .

Kakuttha river-a small river flowing near Haricvar.

Karmas(actions,deeds)-seven types of karmas.they are divided into physicalandoral karmas.1) violence 2) stheya-to steal 3)vyabhichara-adultratio(these three are physical karmas).4) false-to tell false 5)harshness-katora 6)vyartha-waste 7)to blame others.these are vachika harmas.

 

Kaavi-colour of child sun,bhikkus wearing  saffron cloth.

Kaashaaya-saffron

Kitthadi-sanyasi(hermit)

Chathummaharajakas-seen inBouddha literature a class of gods

Chathurarya sathyas(four nobel truths)-four truths told by Buddha.

1)    There is sorrow

2)    There is cause of sorrow.

3)    There is removal(eradication) of sorrow,

4)    Eradication of sorrow is possible by astanga path only.

Charika-piligrimage.

Chevara-three saffron clothes worn by bhikkus.

Chunda-one who gave last bhiksha  to Buddha in village  pave iron smith.

Jivahathya virathi-stand that lives should not be killed.

Thridhathu-1) sorrow 2) non eternal 3) selflessl

Thrishe-over thirst.

Damma-dharma(bouddha dharma).

Dhanya punya-great mahima(great  in great).

Nanda-step brother of Buddha.prajapathi Gouthami’s son,

Nikkamana-nishkramana,nirvana,liberation.

Nibbana-nirvana,liberation.

Nirupadhika nirvana-without making to remain anything  as remainder.

 

Nirodha Samadhi(trance)-without considering external world,controlling mind,

Samadhi(trance) got by indulging in  meditation.

Nairanjani-A river.also called Niranjana.river flowing near Gaya piligrimage.

(A part of phalgu river)

Pattha-paathre,vessel,begging bowl.

Pathitha-fallen down.

Paramanna-milk rica(ksheeranna) given by sujatha to Buddha.

Parinivritthisu-to have nirvana.

Parivrajaka- sanyasi(hermit),peripatetic.

Parishkara-begging bowl,bhiksha pathre,

Prajne-jnana,

Pravarjya-pabbajja

Prasthana-great journey.

Pravrajye-living in field

Panchasheelas:panchasheelas are five.these are five oaths accepted by  Bouddha bhikks:

1)will not kill jiva(life)

2)won’t steal

3)no debatury(adultration,vyabhichara)

4)will not tell false

5)wll not take intoxicating materials.

Parami:before becoming Buddha  should undertake vows.they are

These are ten.

1)donation 2) chastity 3)renunciation 4)forgiveness.5)prajne 6)truth 7)veerya

8)firm determination.9)mythri(friendship) 10)negligence.

Bavanasi-begging bowl,one which destroys bhava(this worldly).

Brahmasahampathi-brahma of sanathana dharma is called brahma sampathi in bouddha literature.

Bimbasara:king of Magadha bimbasara, also called bindusara .

Bhanthe=Bhikkus are called honourably.

Bodhivrikska(bodhi tree)-ashoka (arali)tree near Buddha gaya.under this tree only Buddha  got enlightment.

Bodhisathva-one who is eligible  to become Buddha.

Bhvanthara-rebirth.

Bhikku-Bouddha snyasi(hermit)

 

Middle path-Excess body punishment or excess body ejoyment  lt middle ph.

Maara-sinner(sin purusha) coming in Bouddha sahithya .manamath of nhna dharma.objective form of  uncontrollable  desiresand fascination.

 

Mitthu-death

Mithya dristi-wrong grasping.

Marula-half mad

Moudgalyayana-In  pali moggalayana.

Yaama-java,session.

Rodhana-if mouth is opened and asked and got it is rodhana.without mind to give  if giving person  gives false reason it is prathirodhana.

Lumbini-garden where Buddha took birth

Varshavasa-three months of rainy season  bhikkus residing in one place  will indulge in  meditation excetra.

Vimukthi-liberation,moksha.

 

Vaishali-one among  sixreens maha janapadas ,licchavi groups.capitol of vajji state.

Vyayadharma-destructive nature.

Shachi-Indra’s wife.

Shakra-In bouddha literature  Indra is called shakra .

Sheela-chastity,good behaviour,

Shakyamuni-shakya family muni(sanyasi,hermit),Buddha.

Shravaka-Bouddha sanyasi,Bhikku.

Shodasha states-republic states  in utthara patha(north path) sixteen .shakya is also one among them.

Satthaha-sapthaha.seven days period.

Sathvakriye-truth determination.

Sathpathras-suitable persons to  accept donations.

Samadhi(trance)-meditation.

sthavana-prayer,sthothra.

Sanghadana-sangha donation-donation givem to bhikkus  by house holders who are  Buddha followers.

Samvrithi-false grasping.

Saarthavahakas-moving businessmen  for business in grous snd groups  to distant places.

Saalavana-garden of sala trees.

Saankhya-a darshana started by kapila .

Simhashaili-keeping leg on leg  sleeping like lion.

Sukara maddava-an edible(bhakshya) prepared from mutton(flesh) of wild pig.

Sukara maddava is a kind of food by a kind of  mushroom,vegetarian food fssw people say.

Sristikara-sristikartha,creator.this is not accepted by Buddha.

Senani-a village,Sujatha who gave milk rice (ksheeranna)to Buddha i daughter in law of chief of this town.

svaanthasukha-one’s own happiness.

Harithaki-a kind of tree and it’s nut  used for body purification.

 

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, BUDDHACHARANA,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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