HARIKATHAMRUTHA SARA PART 2(SANDHI 9TO 16)TRANSLATED BY DR RAVEENDRA HOSADURGA

 

 

 

                                                      

                                                           

 

                                                                           

 

 

           

 

 

           

            HARIKATHAMRUTHASARA (PART 2)(68TO 16)

1)     Panchashadvarana  means  panchashatha  and fifty letters,in sri hari’s  fifty letters, their pronunciation,sandhi,visarga,,bindu, these are not there in him. knowing those respectively  those who do upasanas are gods only. Though born as humans, as they talk of vedantha words, they should be considered as gods only.

 

2) About  sarvotthamathva of srihari , special knowledge,s,better devotion in  servents of god,, desirelesssness in snse objects, regarding mithyavadies. Who have excessive(viparitha)  about  God’s form, non love (Aprithi), opposition, knowledge that in all things,do upasana(worship) with those things.Fulfilling desires of such devotes, is mahayajna(great sacrifice) and that itself is Srihari’s  worship.

 

3)In anna(food)-water- thejas(brightness) by three forms,in three forms, In ten senses in ten forms, totally from thirteen forms  getting called ekathma,in air(vayu) excetra gods, residing with name of sankarshana  appearing (visible)to jnanies, in  limitless(niravadhika)  jiva fit  accepts enjoyment rasas.

 

4)Jathakarma excetra  physical karmas, piligrimage excetra  physical karmas, palika named  sandhyopasanas excetras,to understand and follow these are very  high(gahana)  karmas. Among these knowing karmas which are  very much essential (compulsory) karmas like  sandhyadi karmas ,without any expectation of fruits(results) for god’s love sake, brihathi named,Bharathisha’s ,that means vayu gods, high forms daily meditating in mind, dedicate all these karmas to him only.

 

5) In these three kinds of karmas  Srihari  present as Krishna,parashurama,hayagriva, forms,he  himself inducts. In these three forms again three forms (sathvika,rajassu,thamassu) present in god,demons,humans ,changelessly(vikarashunya) does and makes to do. Saara bhoktha accepts  to jivas gives it’s fruit to eat.

 

6) Rice baked in agni(fire)s,in fire only with manthras, to do homa(sacrifice) god of gods   Srihari  all kriyas which he has made us to do, by mind,speech, and body, understanding, knowing he himself will make to do if dedicated to him  only daily , srihari  accepts it and consoles his devotees.

 

7) one kone(hair?) of horse tail  splitting into hundred hundred parts,s in resulting quantity (size),  beginning  from brahma rudras excetras  upto thrunajivas, insame  quantity  jiva is present. This is neither bigger than that nor smaller than that.

 

8) Tip of jiva’s thumb,like that of thumb, chotu length(a small measure) in statue ang height shape,,shape equal to that of jiva,sin bhagavna statues  all these  Srihari in infinet forms, protects in all body psarts.

 

9)  bimba(object) form  god (paramathma) is  thumb form. By bimba nane   in all in middle of heart lotus, residing  is present in  delicate(micro)  heart shape  in jivas(jivies). He is called vishwambhasra,Athma,praajna. This kind of his  form(svarupa)  understanding  ,those who worship  he who is universal family holder  will console.

 

10) purusha named paramathma, in all jivas (lives)  in in form of body shape. To organs like eye excetra  as regulater, in hrushikesha form, is present in sense and motor organs(jnanendriyads  and karmendriyas). On head called utthamanga  at height of twelve inches,and in seventy two thousand naadies  he is present.

 

11) Jivies form  occupying  inside and outside body, the works done by jivies  he makes to do,unattached(nirliptha). From SriLakshmi,Brahma, and vayugod(air god), accepting service, in aprakrutha  varna  univers excetra form, self statue  shines as madhyagatha(........?).

 

12)  Garuda,shesha, rudra excetra names  vayu god, in svarupa body, as regulater of senses, like Srihari, is present. Brahma,saraswathi, Bharathi  all these along with air god(vayudeva). In  linga body of jivas,  are regulators. To temaining thathva abhimani (deity in chief)gods no place in linga body.

 

13)To jnana form jiva ,like peel*sippe) on grain ,as there is shape of sathva,rajo,thamo  charecters  to give chance is god’s will. To this jadaprakruthi(inert prakruthi) form Mahalakshmi, to prideful(abhimani) jivi,  till viraja river bath is got  to svarupa body  linga body will surround.

 

14) linga body which has sixteen kales and between bodies  jiva paramacchadaka(covering (concealing) jiva and paramathma), like waves  both enclosures (avaranas)  are joined. Sin inducing  thathva abhimani  demons  making not to come near  body of jiva ,Sri janardhana  as thrivartha hero  by thrigunas  is in linga body.

 

15) To Rudra excetra  gods  Aniruddha body itself is house. They present there  in gross body will not induct  kriyas(actions). Acco0rding to anadi(beginingless,ancient) karmas  angry vamana  thathvesha gods, by competition by by order of vayu god(Air god), are promoting(behaving).

 

16) In holy piligrimages on earth,winter season, rainy season,In vasantha season excetras  physical,Deshika, and kalika  like this to three seasons, related which  dharmas and karmas jiva  has to do  all those bRahma excetras gods  by doing  (managing)themselves,  according to thrigunas of jivas(jivies)  presenting in them them  does work.

 

17) Having size of  one thousandth   of  tip of hair , Sushumna naadi(pulse,vessel,nerve,nerve plexus),  beginning from  top(tip) of thead (netthi) has spread in middle of the body. To this vajrika,Arya,prakashini,and vaidyuthi  called four names. This naadi  is present in body region  west,east,north,south.

 

18) In brahma naadi,(sushumna naadi is also called brahmanaadi), there thrikona (three angle)wheel.   Present In middle of that  Agni(fire) named  Sankarshana ,sin purusha who has lowness(nichathva), burning always ,kindful,jnanaful(knowledgeful,conscious full), Vasudeva form   he matches.

 

19) in middle of Sushumna naadi which is present in middle, at the source of heart lotus, mulesha narayana is present. Below  feet of  pranadeva  who is dependent on feet of  Narayana,,jiva with linga body and Aniruddha body, has got deoendence. Kapardi named rudra   deva  excetra gods are protecting this jiva.

 

20) In middle of  tube(naala) named sushumna naadi, hruthkilalaja  named  eight petal lotus is there. In this Hamsa named  god,like wheel of pot make,s in eight petals also  in timely and untimely(kalakala), rotating methodically ,undertaking service of  respective directions .

 

22) Vasavanuja  means Indra’s youger brother  Upendra. Renukathmaja means Parashurama. Dasharathi means Sri Ramachandra. Vrijinardhana means  means  janardhna who removes sin.Amala jalashayalaya  called mathsya(fish) form Srihari,Hayavadana,Sri kapila,Narasimha- like this  by eight forms  present in heat lotus, called as bimba(object) statue(murthy), making them them happy, is eternal  joyful.

 

22) Tols like this in hamsa  form  produced various stages are told. New form rotating in  eight petal lotus, if comes to Indra direction(east petal) mind moves towards good punya path. If it comes to  Agni(fire) present  direction  sleep,laziness,hunger, thirst will happen. If it comes to  Sun’s  Son s mere anger is produced. Hamsa without defects  when comes from Niruthi direction, sinful works run.

 

23) In varuna  directions  funs,in vayu(Air) direction  desire in travelling, in north direction  which is place of moon and kubera  on coming religious  intellect is produced.. In eshanya direction which is  hara’s temple  on coming  without leaving even for a moment, earth donation,cow donation,kanya donation(lass donation),undertaking all these intellect is produced.s

 

24)If  comes in middle of the heart dispassion is produced. If comes to middle of  flower(kesara) dreams are produced.If comes to linga bodysleep comes.If Madhusudana names hamsa  if comes in lotus bead  awakened stage is produced.Wearing  eight weapons like sudarshana excetra  if comes moving in Ashadhipathi named  dikpalakas(direction maintainers) ,Srhari  described above will give intellect and instincts(pravrutthies).

 

25)Pranapathi named god  suthra nayaka  god   who is protecter of those who do  remembrance (smarane),s,hamsanayaka paramathma  deing called as Gayathri prathipadya, as he is residing in our body only, without understanding it, wandering here and there, along with wife and children we did piligrimage  like this we feel joy.

 

26) In Narasimha form  he is body nayaka(hero or leader). In linga body which has sixteen kales  is purusha nayaka. By shanthi pathi(peace lord)  Aniruddha form, is in Aniruddha body. In grpss body in  in pradyumna  form  gives induction.

 

27) hvak called upper layer(outlayer)shin,flesh,blood,fat,,cartilage(majje),bone-like this  one inside another there are seven Dhathus. In them there are 49 maruth ganas.Nidhana,Himkara, excetra propounded by Samaveda  by names of seven dhathus  getting called   is present in 49 forms.

 

28) Like flame in heated  iron  inside and outside seven dhathus, in annamaya excetra  koshas ,unattached .He is propounded by samaveda. Added with corresponding names , is giving seven enjoyments(saptha Bhogas). There present in  thaijasa,prajna,vishwa  called three forms, gives dream,awakeness,deep sleep(sushupthi)  stages.

 

29) Hands legs –fingures ,in place of eyes  cartilage is filled up(majja). There inthree sixty days ,in eyes added with deity in chiefs ,in three places, is present in 1180 forms as told by jnanies. Joining all these  ramaramana(husband of Rama)  plays in our body.

 

30)Insect called mite (kanaja) to avare(groad beans) insect  by giving food  protects. Therefore avare(broad beans) becomes under contol of mite. Due to this, insect losing it’s  form,becomes dependent  on others. When knowledge comes to it that   should  also get wings and fly and earn food  like mite,as that also flies with wings.In the  same way  small gods  god who killed kaitabhasura, if worshipped  devotionally  and  and meditate ,crossing forest of Bhava (this worldly,iha)  god’s sarupya  excetra  liberation he will get.

 

31)In this way  the god’s forms in our body, without forgetting in mind,remembering with devotion each moment , such devotees  veda lord Jagannatha vittala ,he himself near  them  always giving aparoksha (non indirect)  darshan  will examine.

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SANDHI 10:SARVAPRATHIKA SANDHI:

 

1)     Born from parts(organs) of parabrahma,depending upon corresponding organs   kamalasambhava(lotus happened)   brahma,Indra excetra gods, to feet servents of srihari, will  help only and   don’t do wicked to  them. Sridevi that means   Lakshimidevi’s  vilasa(play)  dependence  to Srihari dasas(servents)  no loss of failure(apajaya,non victory)

 

2)     I n wealth giving   two lotus feet of srihari keeping mind and eleven ksranas(organs) ,to those who praise with honour  as per order of god, Navagraha(nine planets) gods solving adi-vyadhi(disease)  will come for protection.

 

3)     In cow feet on earth, stood water  itself is very holy piligrimage.Plant,mountain,earth bottomthese only are good piligrimages. All jivies are  statues of god.The fod they eat itself is naivedya ,the path in which they walk is  dance who knows  he himself is yogi.

 

4)s Doing meditation like this, upon srihari , to yogi who is  worshiped by all   rudra excetra all gods, all countries(regions) are punya deshas only.All times are punya times only,all jivas are fit fordonations,.All talks wich are talked always are  ,manthras only. All done works are worships only.

 

5)Devaduthas (god’s messengers) means   done,done,pond,well, kunte, lake, pond(kola) excetras  thirtha deity in chiefs , in human body, ,in three and half crores  hairs,,are filled up. Within body seventy two thousand  naadies ,Bhagiratha excetra  all rivers deity in chiefs (chieves) are present.This is to be known.

 

6) shining by  three crores seventy two thousand  forms  Vayudevas(air god’s) Antharyami(indweller) Srihari, every day in us is  is moving.Jnanies who know this are gods. Their bodies only are good piligrimages. To worship them itself is Srihari’s worship. This is to be known.

 

7)) Yn which ever water we take bath  they ganga excetra   holy water(thirtha) bath, and that itself is abhisheka(holy bath) to Srihari,,knowing like this,,to jnanies  ganga excetras  tjhirthas grace and give fruit of thirtha bath. If there is no rise of knowledge(jnanodaya)  till that even if taken bath in ganga river  it is waste.

 

8) Male river and female rivers(nada and nadies) flowing on eart up to sea, they will merge in that. That means their prithakathava(..........?) will not remain. Like that only scholars. Performing  rituals(rules,vidhi) and  prohibitions(nishedhas,don’ts) live and leave all kamya (desiring) karmas.s

 

9) In kali excetra all powers   Brahma Rudra all gods present, as per order of srihari, doing their sinful karmas,-making to do,dedicating  to lotus eyed, having   firm better devotion  and jnana(knowledge) will be happy.

 

10) what if they are in which jiva? What if they do any karmas? What by doing  any guna(character) –form worship(upasana) s? Manmatha’s father  Srhari’s  supreme(parama)  kindness  vies  strength,moving  gods  is it possible for sinful karmas  to touch?

 

11) In company of my husband  moving as it comes to mind,,thet meas as helpful to husband getting his love, as she has united with him, chaste(pathivratha) woman who has got children,as she is known asJithendriye(one who has won senses),pradyumna form Srihari’s story  will not  eat as good meals. Srihari to great  souls who are  servents  other defect prathathes(......?) named  sin groups  is there any relation?

 

12) In river coming flowing with flood  to show  one’s own adventure  if swimmed against  flood, as one gets hand tired   one who leaves Hari will drow. God from beginning  leaving  tht is has done limitations(kluptha) crossing one’s sown fitness  depending upon others  worshiping  will  get into difficulties .

 

13) Jiva who is egoful, doing karmas  will not ger dedicated to Srihari.This fact they inform. Knowinf as me and mine  living man daily  taking bath,japa(chanting),god’s worship, bexcetra karmas  will become part of demons. Srininvas will  not accept such people’s worships. Intoxicated elephant  swallowing bela fruit,,when it puts out  to outer view(to superficial vies)  as fruit will be as before, thou found, inside it there will be no kernel(thirulu) remaining. In the same way  daily karmas done with ego(ahanbhava) , though appear as karms  to show off, there is no fruit in that.

 

4)     To better karmas which are  not dedicated to Srihari, will not give fruits. What if pilidrimage of all piligrimages  on earth is done?s knowing pathra and apathra(fit and unfit), even if food donation is done what is the fruit? Kn owing that Hari is omnipresent(present everywhere)(  without knowing  that he is the one who makes us to do karmas)  who knows himself as karthru(doer)  is there  getting of fruit?

 

15)Drowning in found found water, what is use?punishing body, weaing danda(stick) and kamandala, what is use if one becomes yathi? Garudavahana (one who has eagle as vehicle),Srihari’s feet  lotus flower  juice  drinking bee.without fixing mind in Srihari what is the use? 

 

16) Studying Vedas,scriptures,epics(puranas)  or if told leaving sinful works, if punya is performed  what is the use? By leaving  rice(foods) ,as told in scriptures ,even if pranayamas  excetras are done, kamas(lust and desires) and angers without getting destroyed, without removal of ‘myself and mine’if does not go to such person  Will Srihari grace?

 

17) Lakshmipathi and all indweller (sarvantharyami)  god’s incarnation  and work related  thoughts  remembering with devotion, in corresponding places,,in correspong names residing  source form Srihari  without meditating.,by mere hearing of scriptures and epics(puranas),,by studying of veda scriptures .by telling them,by singing what is the use?

 

18)  The poetry which I have composed,,thinking as veda inducted, dasas tell like this. These are not matters told with intemtion of  poetry out of intellectual strength. I am not the person who know  vedantha principles  by studying or by hearing knowing through scholars. Srihari who is lord of Madhvacharya   present in my heart, had made to tell according to his order.n this there nothing called mine. Therefore scholars  without seing defects in this, attention should be given to Thathvarthas.

 

19) Can those without teeth taste  sugarcane juice? It is a wonder to him. To one who has forgotten himself  in richness and  youth darkness, Srihari’s truthfulness will it taste? Devotion produced in srihari’s lotus feet named  by drinking  one who has bloated in it’s joy  to others this book won’t taste.

 

20) Eagleflaged(garudadhvaja) Srihari ‘s  feet, ding way of devotion , to humans who does not know, this book’s matter  appears like a riddle. Thrigunaless  Srihari’s holy   special charecters    praising singing, to enjoying supreme devotees,this by giving jnana(knowledge),dev0tion,dispassion(vairagya)  Protects them.

 

21) This is a book which tells  secret of supreme  principle(paramathathva) of  Bhusuras (gods on earth) who know vedantha   Should listen this with much honour. For nisturas(kindles), to ignorents, pshunas who search for defects only,,those who have elegancy(rasikathe) this should not be told. Always in   lotus feet of Srihari   like bees  interested devotees only  this book should be told  with joy.

 

22) this is not poetry written for mental recreation. This story of Srihari. For ordinary men it won’t taste. As  bee accepts fragrance of  red naidile(water lilly)  Hari’s devotees can understand  summary of this book. As frog in water does not know  fragrance of lotus ,to those who are having  raja and thamo  charectered humans it will not taste.

 

23) One who who does not get any use  to oneself, fullfiller of desires of  all,s, all charecters treasure,aprameya(one who can’t be known,unknowable),beyond wheel of births and deaths  sorrowless, chief of infinet vedaknowers,mukthamukthi  world  lord,kindful, visible likesun’s brightness, having name of Ghritha prathika , worshipped by Lakshmidevi,,king of all gods, such Srihari  victory to you.

 

24)Here Vanachara  means in forest called water, moving fish form,turtle carrying mandara mountain, uplifted earth pig(varaha),Narasimha,Thrivikrama, Janaki  husband Srirama,s Srikrishna who fullfiled  mind desire of Rukmini,,Buddha, kalki, and jayaramana  Srihari let victory happen to you.

 

25)Sacchidananda form, worshiped by  ods like Brahma excetras,god of  all gods ,who  produce  good(sanmangala),who is residing in heart lotus of Madhvacharya ,,defectless (achyutha), such jagannatha vittala, everyday without leaving  people who protects,Eating forest fire, who protected   w cows and cow watchers in forest,such Srihari  protect us.

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SANDHI  11: MEDITATION PROCESS:

1)To paduke(holy footwears) which are worn in legs, will not be disturbed by thorns and sand.In mind excetra  leven organs(karanas) Narayana excetra  leven forms, who thinks with cevotion,,such aparoksha(non indirect)  jnanies  all crimes  Srihari excuses.

 

2)     Though there is no dark in the world, for god’s love, like nandadipa (endless lamp),’veda prathipadya’(propounded by Vedas), worshiping Srihari, with sincere mystic experience(Anubhaava), if hands are joined,

,keeping world in stomach, swamy(lord) , what he has given to us, experiencing with satisfaction,,children,wife, prana-eye excetra senses ,mind called athma  all these  are  under subordination of  Srihari ,dedicating  be remembering him.

 

3)     Jiva is non independent(Aswathanthra).That means driven by desire of  god. Sri hari is all independent,, joyful(blissful),,jiva has no jnana and money, under bondage(bindings), low in body form also,As he is under control of god ,sanatha(nonorphan). Srihari is omnipresent(universe occupier), srihari is praised  by  Brahma,saraswathi, excetra gods, like this  sing and praise  him.

 

4)     In vishva(universe)  excetras eight forms,,if multiplied by  nine thathvas of Mulaprakruthi(source prakruthi) will become 72. If this multiplied by  one thousand  will become 72,000 forms. In all  72,000naadies in  each  72 forms, they don’t know. Like thin Shanthi parva  as told by  Bhishma to  dharmaja, we should know.

 

5)     Mula prakjruthi (source nature) excetra  in eight principles, In vishwa(universe) excetra in eight forms,,solving sins of  dev otees, maintains them daily. Like relatives without gap, his devotees vaikunta ramana  without troubles ,makes to walk in path. Wicked people he will leave them to their btheir own  karma fruits.

 

6)s Swaramana means  by one’s joy only  who is satisfied.Srihari  jnanendrya(sense orgsns) and karmendriyas(motor organs), karanas(organs) in deity in chiefs  residing,defectlessly  gross  sound and btouch  excetra sense objects, eating svarasa, gives it to others. Without knowing this  I am the one who is doing all, I am enjoyer, like this telling ignorant  jivi ,surely he will experience  there will be experience of hell.Apart  from that, birth death form , wandering in family forest  gets tired.

 

7)Sweet,bitter,salt, khara, bitter(ogaru,kahi)  called in six rasas  good taste,fragrance, and cleanliness  is in these four forms. Apart fro this, in twelve forms, in one one as two two  Along with Sri bhudurga is in six rasas.This self Ramana Srihari  in vasudeva’s forms ,in 72,000 thousand forms, in our naadies  in 72,000 forms  presenrs  and gets called as valience doer.

 

8) Jiva who thinks Srihari everywhere you are only,though he does other karmas , all those are sins and punya only.This is decided. But those who does not  remember  always  jiva  though   bath,japa (chanting),thapa(penance) and meditation , food and clothes donation  what nis the use?

 

9) shipi means desirable enjoyment things. As he is spread in it, he is vipishista .Srihari  by name of Shipivista , satisfies all jivas. In them himself getting joy, as rasamaya nayaka ,present in anna kosha, giving energy to jivies,,is liked in (desirable)senses ,without know by ignorents  having desire,without  knowable to ignorents, he enjoys all  matters.

 

10) Having name of karaka  as inducter of sense organs (jnanendriyas)and motor organs(karmendriyas), residing in senses  he himself shows  karmas. Present in thrigunathmaka substances ,by corresponding shapes and by corresponding  names, getting called ,manifesting  his presence, sathya sankalpa  Sruhari , makes ignorents to undergo fascinations. 

 

11) In five great elements  and thanmatha  charecters  destructionless srihari, as dravya(material), in  motor organs as  sathmi(....?) , in all body as sthuthya(praisable), as karaka  and in few  sevya(to be served) and servent(sevaka), getting called, as fire is hidden in stick(wood), he is hidden in this world.

 

12) In  mindexcetra  senses, Anila(air) called pranagod,,getting called as Shichi(clean), in thath prana god  is present by name of shuchishath. In body vamana, hrushikesha form  always  shuchishath hotha ,having this name  to jivas(jivies)(note:jivas n means jivies)   brings and gives experience of   sense objects joys.

 

13) In inducter (preraka) and  inducted(prerya),who have underwent induction), he himself becoming  inducted(as prerya),,as inducter, Srihari with enemityless feel, according to those names and forms,(that means in god,demon, and human  in these three forms) promotes(pravarthisu). Srihari who s father of  Bagirathi named Ganga  present in all,doing all transactions by himself,making to do, is  seing laughing.

 

14) Inducter of all karmas, and doer  Srihari  only  knowing like this, punya(merit)-sin,joy,anger, profit and loss, joys and sorrows, excetra dvandvas(dualities), dedicating to his feet always, be meditating  him who is cause of  hell,earth,heaven,apavarga(moksha,liberation)  excetras .

 

15)Manavaka means  without desire of any effect,  by play ,by bthat obly  enjoyinh boy. Boy without having intention of any fruit , as it comes to will, by doing something (or by playing) as he enjoys ,like that  without any rules and prohibitions(forbids), without searching  with intentions  knowing purushotthama himself is work doer, doing karmas ,in requesting devotion only in him,  sing and praise.

 

16) What ever may come whether profit –loss,,bictory and failure, it is given by him only,believing like this, experiencing it,  always collect  his kindness. Jnani,happy, Sri hari  like closevrelatives, present  in their inside and outside, with supreme love will console them.

 

17) Paramathma occupying  in all senses, accepting sense enjoyments b y himself,,sinless,epic purusha,,wearer of various forms, without showing to anybody,  present nearer jiva  does karmas.

 

18) That parathpara (higher than the high), animal,bird,humans,water moving animals(aquatic animals),in ghosts –devils –demons  present like very much ordinary, he performs their their karmas by himself. To kichakari(enemy of kichaka bhima) dearer, great person  sung and  admired by  poet people, devotthama , shows his greatness who are not reachable to power of enquiry .

 

19) As they belong to one gothra(lineage), father ans sons telling  pravaras and gothras , even if sandhyavandana  excetra daily rituals are completed,,as they tell their different names, Indiraramana present in one body, doing sins and punya works,making to do  present in jivas of all, is calleds Esha.

 

20) As  fire purifies by burning  rusted Iron,like separating rice from husk by hitting , by paravashathe of  one time, one time in high note,If called ‘vittala’ burning sins, making linga  body to leave, keeping with himself  gives liberation.

 

21) various kinds of  Aquatic animals, inwater  moving according to their will in those those places  moving, as they enjoy, in kamalanabha  Brahma,Rudra, Indra excetra  all gods groups  move everyday.

 

22) Vasudeva  inside and outside of jiva form(svarupa) body,,he himself getting reflected, in bimba(object) form, everywhere by corresponding forms and names, enlightens. Like this in bimba(object) and prathibimbas(reflections,images), present by himself, doing and making to do all works,.This coordination(samanvaya) form, who does good upasana s in desirers of liberation is high. And becomes jivanuktha on earth.

 

23) What ever things which are useful for enjoyment,among them which is fit rasa  knowing this, to Srihari  residing in them, dedicating them always  to Srihari, without enjoying when richness comes,,without shrinking when poverty comes, have devotion and passion.

 

24) In land,water,mountain regions , growing fruits and  flowers and fragrances(sandals), and rasas’Srithulasi’  exceta  all worship materials, in many ways , dedicating to Srihari, this method  scholars call ‘vyathireka worship.

 

25) Observing Srhari always, in his guna(character),form,actions(kriyas), without thinking vyathirekas, in object statue(bimba murthy), if those are applied, he accepts it with kindness. That means Srihari is in all. He as thrigunathmaka, inductor and inducted  ,he who is in all,having feel of Ekarupa(one form), without thinking aboutBhedabheda(difference and non difference)  appliey all as bimba(object) form.This is the meaning. When done so  Srihari with kindness  accepts them. He who is kindful, solving difficulties of devotees,giving   happiness, always protects.

 

26) In this  was by knowing worship types  vyathireka and anvaya, All gods lord Srihari  be satisfying always. Ghana  (solid) great  Srihari   accepting these kinds of  worships, creation,maintainance,destruction   that means from cycles of  birth ,life and death, giving relief,joining  him him among his dasas(servents),   gives happiness.

 

27) To  kamalanabha(lotus navelled)  there are two statues(prathimes). Inm chethana(spirit) statues  males and females two types.In jada(inert) panchaloha,stone, excetras  shaping it  having done avahane(.........?)  called ‘ahitha’ is one kind. Mountain excetra natural form another type. In these four kinds  in chethana(spirit)  body excetras five globes(golagalu). In jada  god’s  adhistana  excetra knowing  three forms worship.

 

28)Brahma,Air(vayu), garuda(eagle),Rudra,Indra, Manmatha and Ahamkarika , prana excetra gods, in male body thoigh they are  abhimani devathas(Deity in chief),without coming into knowledge of ignorents,aniruddha form,,away from defects  such Narayana’s form  worshipping  is giving happiness. 

 

29)In the  same  way Lakshmi,saraswathi,Bharathi,Garuda’s wife Souparna,Shesha’s wife varuni, parvathi excetra ,are deity  in  chiefs in  in female body, six coloured sankarshana,  pradyumna  named two forms, always worshiping, are enjoying.

 

30) Tells about  avahitha gods  in jada(inert). N mam created good featured statues, Sritanki called paramatha, is present. In him parashurama,Agni(fire), vayu(air), excetra gods getting praised , are present as prathmabhimanies. Daily  with Sri thulasi,gandha,Akshathe, fruit, lamp, by pancha amrutha excetras , in statues  are anthastha(established). By meditation,avavana  excetras  to worshiping devotees, is giving four kinds of purusharthas.

 

 

30)Remembering parvatha abhimani gods(deity in chief), Saligrama excetra  non moving statues(prathimes), getting called as abhimanies, Worship Srivasudeva. Like this omnipresent,differenceless, Srihari  in form of above said symbols(prathika) of four kinds,if known and worshiped , birth and deathful  cruel family form making us to cross over  gives liberation to us.

 

32) Srihari who is  in complete form in these four symbols,,who can’t understand, what if they go kasha excetra piligrimages? What if they do any thirtha bath. What is the use by doing  chanting(japa),penance(thapa), homa(sacrifices,donations ? Sri vara jagannatha vittala swamy, as informed till now, in all jangama(moving) jada( non moving)    jivas  to man who can’t understand, what is fruit?

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI 10 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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1)Srivasudeva  fronm orana god excetra  thathveshas  undertaking service,in thirty six thousand  nadies(naadies)  on right side of the body, along with Sridevies and bhudevies , presemt game playing  paresha Srihari’s seing defectless  statues,  thinking about  be happy.

 

2)In legs twelve thousand,in middle body  fourteen thousand, in arms four thousands, In head six thousand –like this  totally thirty six thousand.Knowing there are deities  in chiefs in thesem who worship ththgatha forms  should be known as heaven dwellers.  are there .

 

3) As god  has total(purna)  charecters  name bruhathi is given to him. Vasudeva having this name   wearing thirty six thousand female forms  and thirty six thousand purusha(male) forms,  present in 72 thousand nadies  by ‘druhini’ named brahma , excetra gods groups  as worshipable, always all animals   protects.

 

4)Hundred years means , thirty six thousand days.There 36,000 nadies are present in our body. In these knowing that there  god’s purusha forms  are there, giving hospitality (treat) to  a Brahmin daily, if  treated  such person  gets fruit of worshping   he will get. No doubt in this.

 

5)Twenty four thathvas(principles)  and  by thathvabhimani devathas(gods),brahma gods, present in each nadi(naadi),in fourteen worlds  ,protecting life masses, permanent form   Srihari, will be seing enjoying in  corresponding  those those places  is present.

 

6)     Sathya sankalpa, sarvotthama  Best among all) , statue of nithya sumangala , such Srihari , in 72,thousand ,in  34,56,000 forms  Along with Lakshmi, carrying responsibility of  devotee’s welfare as assistant protects everywhere.

 

7)     Like a thread holding  beads  proponded by omkara Srihari , residing in all jiva groups, consoles his devotees. Devotee chinthamani  who is sthiranandathmaka(firm joy) hiva ,in particle(anu) form  in micro body  and great gross body also  present ,appearing like a  low(person).

 

???8)Sushumna nadies excetra  kosha named  bag ,,in nave source,vrishana named  seed asana(position)-in between these two, present by name of thundi. Brahma excetra gods, mulesha named  Nasrayana’s  bliss excetra(ananda excetra) in sagunopasane(in formful worship,shapeful worship)   doing  is present in body. 

 

9)Those who are jnanies  listening this, to bring to mind(to keep in mind). In 72,000 thousand nadies  in body, Ganga excetra thirthas, are flowing. Without informing this secret to   to low people  those who have frrm faith  in this naadi and rivers  take bath everyday  and enjoy.

 

10) In right  side  of nadies of body,Brahma, air(vayu), Saraswathi, excetras,,in naadies on left  side   Garuda(eagle), Shesha, Rudra, and krishna’s  six mahishies(......?),varuni,Indra, kama  are present it is to be known. 

 

11)In nadies on both sides , gold coloured garuda(eagle) named chariot, along with other gods, moving, Srihari according to eligibility of  jivas, by doing which sadhana(practice) and making to do, consoles devotees with love. Without allowing  demons(asuras) to get   fruit of good charecters, captures.

 

12) Starting fron nadi kosha  named thundi, up to head , Sushumna named Brahma nadi only, has occupied. In that there is Thavare(lotus) kanda named Brahma. To this brahma nadi  ten branches. Like to total leven nadies, leven sen  excetras  are residing always.ses(ekadasha) ,related among them,Sun,moon,varuna,Ashwini gods, excetras  are residing always.

 

13)From the base of navel one naadi  without anylight, is in middle of our body. That itself is Sushumna nadi. Samira means  air god (vayudeva)  present inside   it, without allowing demons to come inside, without giving attention to anybody, is moving in directions directions.

 

14)In this way,nadi branches as told earlier, will be always present   in body. Differenceless  Srihari  though having only one form, as seventy two thousand forms  day and night added with  abhimanies ,present in nadi  all jivas of universe(brahmanda), makes to undergo fascination. 

 

15) In shukla paksha(fortnight)  developing lotus beloved  moon  light  beauty  how a blind is unable to see and enjoy   in the same way  to praise (sing) virtues of Lakshmiramana  to enjoying devotees only,,not for enjoyment interested  wicked human Harikathe named amrutha  like  meals will it give joy?

 

16) In this body nadies are interwoven. Added with gods purohutha  who is king of  gods excetra  demons  called body pride   asuras(rakshasas) making to fear, remembering virtues of Srihari  with love, will be happy.

 

17)Water moving(aquatic),earth moving, sky moving  named three  kinds of  animals  by corresponding forms,by corresponding  names, present,without appearing to anybody, lotus eyed  making to do various kinds of  works(processes),he without accepting (eating)fruit of those, according to their eligibility,  giving to them only,,remaining unattached , moves happily.

 

18) Like this Srihari  true joyful form  having knowledge,,doing worship(upasane) , appearing dirty to eyes of wicked people, leaving ego in front of jnanies, rain.sunlight,hunger,thirst,  victory or failure, ,praise or blame  or fears by unfits, without fearing to all these  even a little, walk like an intoxicated elephant  in this world.

 

19) In forests,in villages, all present animals  daily leaving karmas(works) which nthey do,thinking them as hsri’s worship only, with devotion,present inside pavamana  chief  gods, to Srinivasa dedicate and live happily.

 

20)’Nopaniya’ means  Srihari  who is without lownwss, in this world   in dog,pigExcetras  though one  present in many forms,as only one  many names  and incarnations ,without appearing to anybody, accepting worship by  Sri lakshmi,brahma excetras gods protects always.

 

21) In this way Srihari’s sarvotthamatthva ,wholeness(oneness), all independence knowing these, as said above,,those sajjanas(good people) who do his worship(upasanas), all works(kries,actions,deeds) done daily  by them becoming Hari worship  is accepted by him. Without knowing this a person who is paramathma(god), merely by doing outer karmas, what is the use(fruit)?

 

22)s In enjoyable things and in those who enjoy it, Srihari  by himself  enjoyer, fit and unfit rasas  feeds to  gods and demons(danavas). Srihari to his devotees  good devotion,dispassion, and knowledge,to unfits is giving hatreds towards himself.

 

23)In moving and non moving life masses   in these  worlds like vamana who controlled   Bali, residing is called ‘ yachaka’(beggar).  Srirama who  who killed demon Maricha  by hamsa form  fulfilling desires of minds of people ‘nishechaka’ that means  rain pourer of  desires(fulfilment)  like this gets called.

 

24) Annada means rice(food) giving Aniruddha , annada means one who gives  power of eating  pradyumna,Annamaya vasudeva (Anna means  one who makes  corresponding rasa divisions  vasudeva). Without desire of fruit  he himself present in  Hiranyagarbha named Brahma, creates world. Y Vishnu form protects. Being  present in rudra destroys.

 

25)  Propounder of  thripada(having three feet) Gayathri, lord of gods, white Island(shwetha dvipa)-infinet position(ananthasana)- vaikunta  resident of these, thripravahitha(having three floods?......) ganga’s father, Thrivikrama,,affectionate towards devotees, blue lotus covered,,unlimited permanent  bliss form, Joy form character bodied, such Srihari  his own devotees  will protect  devotees stuntlessly(without cheating or deceiving).

 

26) Salt mixed water  to tongue tastes like  salt. To those who observe it is it possible to  separate and show? Srihari who is under his own control, isomnipresent   has spread in moving and non moving world. His charecters and forms   which show his self form(own form) , to tell this much only with decision  can anybody tell among gods?  

 

27)  Chidananda form Srihari,  is present in all. By heat(pain) of severe family  is suffering bybsorrows. If worshipped with devotion,  he bto such people   will be got(available) in iha and para(this and other world). As he is affectionate towards devotees, he forgives(excuses) their sins. By defects of births and deaths  gives liberation to them.

 

28) In many ways  getting grace of hari   so as to make mind to stand in Srihari,

   ,all works which do  remember as his feet service. Balarama’s  younger brother  Srikrishna   he himself is in all places  gracing firm  devotion,sujnana(knowledge), named luck and protects.

 

29)Defectless, though has incarnated  many times, protects jivas  of three worlds, Adipurusha,praised by Indra excetras, serpent sleeper,needed by Vibhishana, To Asrjuna who has name vijaya , friend Srihari  fulfilling desires of  better people  and enjoys.

 

30) Who has lotus feet served by Sridevi and Bhudevi,complete, who grace only for good devotion,grand father of Brahma, who has two lotus feet worshiped  by air(vayu),garuda, Shesha,Rudra excetra  gods, s Vamana, Srirama, To disease called family  medicine to  my family god,,protect me, if prayed like this, kindful comes.

 

31) Present in gods and demons, according to their  eligibility, he does their karmas. By b irth and death excetra cultures, Srihari  with gets birth,lives, Like serpent  which guards latent money, he present in us,protects us always.

 

32) If Sun rises in east, shadow produced tnder plants, with sun set disappears there only. Air(vayu) excetra dods, indweller(Antharyami) Srihari,   keeping in his stomach,to those who see shows all  karmas.

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33)Worshiped by jivas of three worlds, Srihari who is always embraced  Lakshmidevi’s  arms,  incarnates by self desire.Bliss form,who has  good body brightness garuda (eagle) as vehicle,giver of fearlessness, having brightness of  infinet  Suns,having coolness of  many moon rays, unattached, such paramathma (god)  to those who do namaskarams to him always,  immediately gives parama purusharthas.

 

34) One hundred sixteen years   purusha longevity tells like this  chandogya opanishath. To be done in morning, afternoon,evening  time yajna visheshas (specialities)  is to be understood by  jnanies who know  upanishath excetra scriptures-deity in chief of these three times  are  in vasu,rudra,Adithya .In vayudeva krithipathi pradyumna,jayapathi Sankarshana,,mayapathi vasudeva  are there. Thinking these corresponding forms ,dedicating corresponding  as ahuthi (offereings), worshiping and be happy.

 

35) A man   since birth  for   twenty  four  years  as pradyumna,next forty four years in Rudra as Sankarshana ,later  upto forty  eight  years  as white bodied,,as mayapathi vasudeva also is present. 

 

36)  Like this in  In 116 years  in 116 forms  in vasu,Rudra,Adithya  Sri hari with wife , will be playing. Without sense of outer world,with single sincerity  worshiping devotee’s making away all sins dustant ,killing fear will be always near them.

 

37) To these 116 years  as day and night lords,  41,760 day Abhimani,41,760 night abhimani  gods totally  by 83,520 forms,destroying sins of devotees,Himkara named pradyumna,nidhana named Sankarshana, prathama named  Vasudeva –in these three forms  is protecting pithrus.

 

38) Pure complete cloth (sky)  intentionally(intellectually)  thogh diped in mud, will it  get nature(character) of mud. Padmanabha god ,though present in world of all jivas, will not be bound by sathva excetra charecters.s Therefore,eternal form,blissful(joyful)  jnana single form,(though purnambara named cloth  though present in mud, if removed and washed from that, though it how form purity remaing ike tht)ss having sathva excetra guna(character) thrayas  jiva ,though there is paramathma  he will not have it’s attachment.

 

39)Away from all defects, having body brightness   equal to brightness  of infinet thousand  moons,fires ,suns, group Lakshmi’s husband, friends to gods,such Srihari  is in universe(brahmanda). To Brahma excetra all jivas, himself  as cgeatingless,as friend, according to eligibility, will be like them them only.

 

40)Sky is partless whole, But in  country difference  it appears different. Like this to whole sky as there is  only one deity in chief(abhimani),  to different different  life masses, only one indweller(antharyami). In whole(akhanda,partless) form   called apyavadhana  form ,from whole form, always resides. Along with Lakshmi called  sri ,without giving chance to others, how though there is only one shape (Ekakara) ,like sky which is present by itself, and gives place to others also,,without any other desires,,totally self joyful,,omnipresent, and giver of all joys  shines.

 

41)Having lotus feet worshiped by  Lakshmi and brahma excetras s,without defect of death, such in all life masses(jiva vrashi)- in inert things , present firmly inside and outside,,always giving chance to presence of others   in his body he will be vast. 

 

42)sTo one month 648000, breaths will happen. In 116 years the breath which we leave(ecxpire)   648000 into 116(75,16800) breaths. Like this this breath (inspiration expiration play)   form pranamanthra  for a period of 116 years pranadeva eats , to kuchela  Srihari making  nimittha(sign or mark, cause), fulfilling desires  as graces ,daily also he will grace.

 

43) Vsayu deva(air god) present in our gross body, in one year  is doing 77,76000 breath chants (shwasa japa)  as per order of god. Showing mind (anthahkarana)  upon us, present in all jivas in fourteen worlds ,occupying three worlds  is close to all.

 

44) In three kinds of jivas ,in their four self form(svarupa) bodies, vayudeva per day 86400  breath chants(shwasa japas). In this way  beginningless(Anadi)  Srirama’s grace  how much is,how shall I describe?

 

45)God named Sripathi jagannatha vittala   he himself with kindness (grace)  present in face has told. What he has made to speak that I have told.  That means I have not told independently like this  has requested in jnanies. Dambhikas(show off people)  who have worn sadhu dress  if they blame this   book as  accepted by scriptures   there is  no loss to me  by that. Scholars who know scriptures knowledge should tell what is  wrong in this.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI 12 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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 SANDHI 13: NAMASMARANA SANDHI (NAME REMEMBRANCE SANDHI):

 

1)Qhile making children to play, ,while  in fun with wife with interest, horse,pallakki(moving cradle), elephant excetra   while riding better vehicles , When in grandeur(vaibhava) ,while hicuping,  while yawning,  those who remember devaki thanaya(son)(Krishna)  will never experience hell in the hands of   yamadhuthas(yama’s messengers).

 

2) On seing river flood  is flowing happily if told, while paired new cloth if told cut (Hari)into two,   to do leaf into two  if told in this meaning, one time b y opening mouth if this name  is  spelled  all our sins  like fire burning cotton  mass(heru)  will get destroyed into ashes.

 

3) At the time of sleeping,  at the time of rising,  while sitting and talking,  at any time  sin solver Srihari   if remembered in all places by names and forms 

 The devotees who remember like that  without leaving back even for a moment   will protect.

 

5)      What ever may be caste, ,in any country,  let be engaged in any work, ,at any time   feeling(thinking) Srihari every  where,  worshiping, enjoying  jnanies  fear ,sorrow excetra  duals(dvandvas) will not  be there.

 

6)Ganga bath, name chanting,gods worship,keerthana(praising singing), listening of Mahabharatha excetras epicscstories ,  even if these are done what is use ?  Humns through jnanendriyas (sense organs) and karmendriyas  (motor organs), which ever karma (work,action.deed) is done,   knowing them as worship of Lakshmiinivasa, if not dedicated  will above said  fruits  of karmas be got  ?

 

6)      On bank of devaganga, to those who reside, is there fruits of sins?  Is there any fear of  serpents in house of Garuda(eagle)?  Like that jiva forgetting I am independent doer,understanding as Sri Hari only as doer(kartha)  if any works are done  the sins which are got by those will not attach to   jiva.

 

7)     Which sin and punya(merit) works which we do,  who knows myself have done it is low(adhama), Sin works are mine, punya karmas are of hari’s,   who thinks like this is madhyama(middle). One who knows sins and punyas all works are  made to be done by Srinivasa  only  knowing like this, always with supreme devition,  remembering Srihari, who isays happy,he is better  among humans.

 

9)In this way who indertake worship,  in this world  not humans  but gods like this they should be known. Worshi done by all kinds(methods) are hari’s worship.  This kind of worshippers (uppasakas)   to Ramaramana only statues. (worship of statue).  Worship of Adhistana belongs to  adhistana god only.  Like this  their blessings also  god’s grace to those who are fit for liberation.

 

10) One who knows  his body himself is he ,who knows wie-son,house- money excetras, as his own,who knows ganga excetra holy waters as  thirtha, one who feels   worship fire and statues  constructed   with metals, as  god’s worship, ,who considers sajjanas as human only,on part of jnanies  is called donkey.

Who has belief in  mundane (louhika) relations, in ganga excetra tirthas ,in fire,in statues (symbols ) themselves  without seing these  ,believing itself as god,  who does not know  presence of established god’s presence ,,in view of jnanies  is equal to donkey only.

 

11) Fire,Sun,moon,stars, earth,ganga excetra  thirthas (holy waters) ,air,sky,mind excetra  abhimana of ekadashendriyas(leven senses), though worships jnanies,  If god is not worshiped with  pure mind,  will not become holy.

 

12)If kenda(burning charcoal)  seen or unseen if touched, will it leave burning? Like that pundarika(lotus) petal eyed  Srihari’s  in holy lotus feet, lihe bees, mass of devotees  seing ,if dirghadanda namaskara is done, burning sins within a moment  makes him holy.

 

13) for this reason better jnanies friendship, do again again.  Desiring for loukika(mundane)  joys  admire wickeds.  Sitting on eagle(gsaruda), Sri Hari in all places, with corresponding names  and forms  present  remember this. Leave other thoughts which are falses(myths).

 

14) in this universe(brahmanda)  Srihari  without informing us, residing all  animals, accoding to their fitness(eligibility,ability) , does various karmas. But without knowing these  truths ,knowing that I am only doing all karmas, will take rebirth in low yonies (vaginies,womds,uterus). One who remembers   always as Hari will  get liberation.

 

15) Solving defects of kali time,,in devaganga  many water movers(aquatics  animals ) move. But is there liberation to those? Because we don’t know greatness of  Devaganga. In various ways Srihari  with kindness strength, so called great Brahma,vayu(air),garuda(eagle)  shiva  excetras , can’t know infinet charecters of Srihari.(when it is so,what about ordinsary people ?).

 

16) Srilakshminatha   present in  heart lotus of all, making them to be caught in sathva,raja,thama  named three charecters, this body which is house of Chethana (spirit), makes to be caught in fascination net. He who is inner inducted, without informing his history  which is delicate transaction , like wheel of pot maker,  humans  making to get caught in  wheel of births and deaths  excetras , he is making to rotate.    

 

17)Studying   knowing veda scriptures,  ,to whom which ksarmas are forbidden,  leaving them, to those who do good karmas,  gives heavenly joy. To middle people who  do both sin and punya  karmas  gives mixture of joys and sorrows.  To bad arguers  making  bad logic  suitable as unsuitable, those who celebrate as they like,  gives eternal hell called   Andha thama  called daily hell

(Nithya naraka).

 

18) For attributeless (Nirguna) upasakas(worshipers)   that means charecters and actions are ubder control of god, to those who do upasanas,  produced by company(samsarga,relation) of thrigunas,  without giving defects,,giving liberation position and  and form, protects. Bound by sathva,raja,thama  excetra charecters,  to those who think  we only are doing all karmas,  god nis not got. Such people according to  their karmas  makes to run in  heaven,earth,hells  always.

 

19) In this way  though he is in better,middle.low peop;e,  holy to holy  ,higher than high(parathpara),complete  joy treasure, to such Srihari  there is no relation of joys and sorrows.  In this universe(brahmanda) in all jivies, according to their ability  present in them ,like them only, protects fourteen worlds.

 

20-2 1) for that reason there is insependent kriya(action,work) to jivas, forgetting this,  what ever work we do in that, Srihari only present inside  outside ,is one who makes to do ,knowing like this,  like intoxicated elephant (without any worries),  move. Tanked by pavamana (getting namaskarams done by pavamana), without leaving even for a moment,  blesses.  Always worship  Srihari statue .  In this  way if not totally dedicated and meditating  fruit,flower,Agrodaka,  Sri Thulasi, excetras are though dedicated,  Vasudeva will not accept it.

 

22) On earth Narayana form,  In water Vasudeva form, In fire sankarshana form,  In air Pradyumna form, In sky Aniruddha form, -lkike this earth,water,  thejas,fire, air-present in these thathvas,  in corresponding(respective) forms , consoles people (devotees).

 

23) In clouds Narayana  is present by  name megha(cloud), vasufdeva is in uterus of   meghas which  produce water,which nis cause of  creation of forests. In thunder ,thunderbolt sankarshana form, In lightning  Sri Pradyumna form, in rain drop Aniruddha form, is present by name of rain.

 

24) house, family,wife,my people, money  like this getting prepared ,food,enjoyment,sleep, excetras,  getting intoxicated , ,residing in hearet of all animals, Srihari, without knowing will struggle  by getting caught into Bhava(this world).

 

25) Brahma,garuda,shesha, Eshwara – by these abhimani devathas(gods)(deities in chief), added with enlighting  in forest, in hills, in born animals excetras, is present by name of Advija. By giving development by moon,  birds,animals, animals and serpents  present in black bodies, protects these.

 

26) Unbound great Narahari, ,is present in forest and protects. By  form of Vamana, measured all regions. Srihari  occupying everywhere, protects. As fish standing in water,  kindful without stunt(cheat,deception)  ptotects devotees.

 

27) cause,indwelling regulater(antharyami),gross, incarnated,  occupying,,fraction(part) -like this  thise forms, saara,Shubha(good), praviviktha,joy(happy,bliss)gross, vast  dedicate these rasas. Without telling this secret to low people, unboumd  reat  paramathma’s form,  and charecters   you remember and enjoy. 

 

28) Moon image which appears in water  water moving animals

 To eat that  daily are enthusiastic.To Srikrishna  accepted rasa form svarupa (form), without knowing ,thinking that they are born in high family, want all kinds of purusharthas. That means  worshiping Srihari  who is residing bin all, all purusharthas  which they are experiencing  belong to themselves . like this they illuse.

 

29)gods,Rushies,Gandharvas, fathers(pithrus),kings,humans,danujas(demons),

Cows,goats, frogs,sheeps, like this all animals with  caste(group) differences,giving suitable rasa  according to  their their enjoyer’s (bhogya)character,,present in corresponding bodies, rama’s husband  accepts and gives to them them.

 

30) Leaving wicked intellect, leaving barren chats which are related to  loukika(mundane) matters, seing both gold and tile equally,,knowing Sri hari himself is purushotthama, all works, thst means goofd and low  works,he will only makes to do. Be thinking like this always.

 

31)s If  anybody scolds people on earth, they without bearing  will scold them with anger inopposire.But Srihari is jaara(womaniser) ,killer of maternal uncle(sodaramava),,butter thief, like this if called with devotion, that kindful, keeping him in his  own house  protects.

 

32)This is Harikathamrutha sara sadhu(good). Saints(santhas) should listen with attention.  To kindless,to low people,to unsuitable, this should not be told. Always appreciating god’s charthes(stories), enjoying, high  god’s devotees,it’s secret should be told.

 

33) Sathya sankalpa Srihari, thinking as purushartha what ever he gives,

 With much joy,remembering Srihari, should eat,eternal total joy,,better among brahmins, such Jagannatha vittala, always present with us, making to cross family ocean, gives  selfform(svarupa) Ananda joy.

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SANDHI 14: SARVA JIVANA KALPA OR PITHRU GANA SANDHI:

1)     Krithipathi Pradyumna, three among astavasus, in egos(ahamkaras), present in twenty four forms, is called bhojya(to be enjoyed). In rudra predominant  leven(ekadasha) Eudras, in dweller(antharyami,indwelling regulater) jayapathi(lord of victory) , sankarshana, in thirty three forms is called enjoyer(bhokthru).

 

2)     Vasudeva who is mayapathi(lord of maya), by thirty three forms, by name tine, in sun ans in  three kinds of pithrus,(pithru,pithamaha, prapithamaha) is present. Vasu gana(group),rudra gana, and Adithya ganas, Aniruddha ss karthru (doer), karma  and kriyas  gets called by corresponding names.

 

3)self controlled(svavasha) Narayana  getting called shannavathi,(that means has 96 fotrms,in astavasus 24 forms, In ekadasha(leven) form, 33, in dvadasha(12) adithyas(suns) in 36 forms) as karthru(doer),karma (work) in kriya (action ,deed), without any cause, daily given by his devotees, accepting services , to their fathers(pithrus) gives  infinet infinet joys.

 

4)like all threads joining together to become cloth.,Lalkshmikantha has five formsVasu,rudra,sun group, and in yajamana( master) who does  shraadha, present, always meditating upon me, such saints(santhas),,guru as madhyanthargatha(mediater?.....)  by giving all purusharthas  in this and other world.

 

5) Father and mothers  for their love sake, not fit for dedication, leaving such works,doing scripture accepted kermas, those who live, will thankful on this earth. Such people having all  longevity and health lucks, will live famefully  for long time.

 

6)Amshi- Amshathargatha  ,that means, Vasu,rudra,Adithya groups,  anthargatha (implied,intrinsic,inherited), in Pradyumna,Rudra, Adithya, Vasudeva, form janardhana, is present in brahma excetra gods. This should be known.  As Samsmaranapurvaka(……?)  in 96 forms, knowing this, those bwho worship  garuda vahana(one who uses eagle as  vehicle), they only are blessed.

 

7)By 3,555 forms (savyaganane ja-3,na-5,rdha-5,na-5)  to shraddha excetra karmas  who know janardhana does,to prevent obstructions(vighnas), Srihari present in everybody’s body, (present in body of doer(karthru),enjoyer(bhokthru), knowing  by their their names,  protects in many ways.

 

8)     Jaya jayapathi sankarshana,Datthathreya, kapila,Mahidasa,  Bhakthapriya(lover of devotees), complete joyful(purnanandamya), knowledge form(jnana form),  horse faced(hayavadana),Hari, Hamsa, peculiar than jivas(lives) of three worlds, residence to all world,defectless(niramaya), please protect’like this pray him.

 

9)     Who is in  in letters of name of Shannavathi excetras,getting called by name shannavathi, Accepting punya works undertaken by devotees,  blessing brahmana gods,  like a ship to ocean of this world(bhava,iha) ,  Srihari protects them.

 

10)s one who has given body to all jivies(lives), will he not give food to them? Worshiped by gods, mangala charitha, full of virtues(good charecters), giver of loukika(mundane,iha,this worldly), ,such Srihari, as  turtle  carrying hill on back,  feeding Amrutha to  Brahma excetra gods,  killed unfavourable demons.

 

10)                        In Druhina called brahma excetra gods, maya lord Vasudeva by name’svaha’ always gives satisfaction.   Very favourable sankarshana, as ‘svadha’ hero  has become food. By name of grains and grasses grown on earth, Pradyumna and Aniruddhas, to humans and animals, are in food form. In universe (brahmanda)  devptees  worshiping me in this way,  without allowing to undergo sorrow,  making bhava ocean to cross,  four kinds food form(anna form) Srihari,  in this universe  aparoksha(non-indirect)   darshna(vision), and liberation in para(other world) gives.

 

13) By  mind,words, bodies ,the works which  are suitable and unsuitable we do  every day,with much devotion, to  Srimannarayana who is inside  Vasudeva , knowing this as food(rice)  if  krishnarpana is done (dedication to krishna), kindful Srihari  ace[pting it  and protects.   

 

14) Listening seven kinds of food(rice,anna)  from those who know, on knowing,without laziness,  in corresponding time remembering Aniruddha excetra gods,  to ignorents, that is who are not able to understand  it’s greatness, Sri Lakshmipathi  who nis annaful(annamaya). Food giver, and also eater,you know this.

 

15) Like this knowing sapthannas(seven rices) prakaranas(chapters),  without fporgeting for ever,  always without doubts,  knowing this as Mahayajna(great sacrifice) ,on doing govindarpana (dedication to Govinda),  Lakshmi ramana accepting this,  without waiting for any request,  very quickly,  brings very much mangala(good) to  devotees.

16)  Holding one needle in hand, I will get success in war.like this,  In this world ignorents,  lotus feet of god, with devotion,,knoledgefully  daily worshiped ,  desiring dharma(religion,duty,value ethics),Artha(money wealth),kama(lust,desires), moksha(liberation).

 

17) srikrishna who killed shakatasura, by himself present with all jivas(jivies,lives),without seen by them,  doing all kinds of karmas, making them to do, to noncheating(prompt)  devotees, gives joy always to devotees. What shall I say about his greatness! Likes this dasas(servents) wonder.

 

18) Sri lakshminatha,  In vaikunta in omkara, ,in inert(jada) called nature, brahma who has seated on lotus,  excetra  inall jivas,  source form(mulsa rupa),cause form, and amsha(part,fraction) forms, making fun, like ghee in milk,  without appearing , is present in three places.

 

19)kindful Srihari,  consoling gods,  killing demons,  to protect dharmas,  in three yugas, along with his family relatives,  incarnating,  behaved like human.

 

20) Getting called cause, god composing 24 thathvas(principles) in nature,  keeping shapes and names(names and forms), ksaranika creating universe (brahmanda), by name wotrk  appears always in chala achala(moving and non moving)  statues.

 

21) Jiva’s indwelling regulater(antharyami)  part (fraction) form Srihari,  in bodies of all animaks,in senses,moving always  with name ‘amsha’(part,fraction) eating sense objects   to gods eternal joy, and humans  bhava(this world,Iha) gives.

 

22) Wandering in countries countries  don’t punish body.  For getting physical joy  labouring , do’n undergo bad desires. Brahma excetra all chethanas(spirits), I earth,water,fire,air,sky  excetra 24 thathvas(principles)  Thinking adhistana(Establishment,abode,seat) dedicated to Srihari be worshiping always.

 

23)there are two kinds of jivas in this world kshara(destroyable) and akshara(nondestroyable.). In kshara there two knids  liberated and non liberated.  In non liberateds there are two kinds.Those who have  come for creation and those who have not come for creation yet. Onkara named Pranava. Cayse of five great elements  thrikaranathmaka  jada prakruthi

(inert nature). Time,mahath, particle(Anu)  excetra jadas  as they undergo change, are called kshara.  Self controlled(svavasha) is called ksharakshara purushotthama. Like this in jada(inert),Chethana(spirit)and supreme spirits (parama chethanas) five kinds of difference should be known.

 

24)In jiva and jiva, in jada jada, in jiva and jada there are differences.  Paramatha is different from jiva and jada(inert),knowing like this,  in universe  five differences  are there in body, knowing this  get Srihsari’s lotus feet.

 

25) In begininf(adi) there are two kinds. Without any bindings of body, as they are eternal liberated  Rama Narayana are  are aksharas(non destroyable).  Vedha called brahma  excetra  all jivas  anadi(beginning;ress)  body relation,  as they are liberated by god’s grace,  though they become eternal,  are called kshara.  Jada prakrithi omkara adhyakshas , moment excetra time  all these  as they get gross (sthula)and micro(Sukshma)  feel changes,  they are ksharas.  To know this scriptures secret , to ignorents  who are not eligible,  this should not be taught.  Good people(sajjanas)  should know that and think.

 

26)One lamp enlighting another lamp, ,it enlighting entered shops and houses,making dark away,  as it shows things present there,  Multiple form of Srihari, ,multiple names,  spreading wverywhere    in the way not knowing to others,  shows very much greatnesses.

 

27)  As rain bow  reflects to Sun, to Srihari three worlds  as reflection, shine.  If srihari’s mangalakara forms are felt everywhere,  Sri Narasimha form,  always appears in heart.

 

28)  To pure,clean, clothes  by applying special rasayana (sweet paste), to that removing burning power of fire,  ability is produced.  Due to that  without burning it fire spreads.  In the same way appleying  rasayana called SriRama devoion,  mahatmas(great souls) in sin filled family,  though present , sin mass will not do anything to them.

 

29)In sea there is water. What is in river is also water.Though rivers join sea,  they are not equal to sea.  But they may join sea.  In the same way Thrigunabhimani  Rama deci’s forms,  though infinet, ,she depending upon infinet forms ogf Srihari,  can enjoy.  She is not equal to Srihari.  His anthargatha(intrinsic,inherent,implicit).subordinate.

 

30) For few lotuses sun rise is a must.  But for owl dark is needed.  If there is difficulty to  owl it is not mistake of sun.  In the same way in this book, told matters   as they inform highness of  Srihari, without accepting to this,to experience it’s  joy  avivekies (…….?) up and down.If this book Is  blamed,   no loss. Jnanies who know scriptures  by telling their kavithva(scholarship)  will they not enjoy.

 

31)In jiva and jadathmaka world, gurusri prananthargatha Jagannatha vittal, always occupying,  without  informing to others,.producing interest in sense object matters, will fascinate demons.  Srihari is fearless.  He is eternal joyful.defectless, away from prakrutha  related  charecters and defects,

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SANDHI 15:BREATH SANDHI(SHVASA SANDHI):

 

1)     Bharathi Ramana residing in all jivas,in five ghaliges(moments)

 360 breath chants(shwasa japas)  will do without boredom.  Omniscient(sarvajna)., fulfiller of all desires, kindful, vayudeva , completeing  sadhanes(practices,achievements) ,according to thei eligibility, gives earth,heaven,hells.

 

2)     Doing 900n breath uchvas (inspirations)  per hour, purushotthama without even a little tiredness, awakening day and night,  protecting,  present in heart lpotus,   in Mulesha named  god’s lotus feet,is present without appearing.

 

3)Per one yama(session?)2700 breaths, to second yama 5400 breaths,,to third yama 8100,like this in twelve hours ,that means in 4 yamas  10,800 breaths will happen.

 

4)Per day vayudeva21,600 breath chants(shvasa japas)  doing   and making to do as per order of Mukunda, protects worlds. Knowing like this, without forgetting pavamana for ever, be remembering.  Such greatness is not present even in Indra excetras.

 

5) Kindful vayudeva(air god), in fifteen days totally,3,24,000 breath form japa ,in thirty days 6,46,000 shvasa japas(breath chants), without  expecting any fruit in return,  doing, making to cross severe  family ocean,by giving many kinds of enjoyments  and protects.

 

6)  For one ruthu(season) two months. To one season 2,96,000 breath chants.  Im one ayana(six months) 8,88,000 breath chants will happen. Like this jnanies  know.

 

8)     Guru form, defectless, vayudeva(air god)  in one year two times than this  doing japas   does and makes to do. He being present in body of demons, according to  eligibility of eligible people,  from them makws  to do  upasana named ‘sooham’.

 

9)     In this way  vaudeva  residing  in jivas of all, without knowing  performance of upasana,  drowning in found found water, ,spreading krishnajina in house,  sitting on it ,getting appreciated  by others that  he is shistachara person,if japa garland is counted what is the use?

 

10)Goat,sheep  excetras  eating jali leaves excetras, as they give much milk in house,  Lakshmipathi Srihari, dedicated by his devitees,  accwpting low karmas,  shining like blue lotus, Sriramachandra  by keeping those devotees in house protects.

 

11)present in  Moon,sun,fire, black,white,red colours, in those corresponding colours , abhimani devathas(deity n cheief) shiva,vayu, and lakshmidevi  Srikrishna,  hayavadana, and( janardhanas are regulaters(niyamakas). They are  are present on earth in form of Anna(rice),water, fire, as kindful  protect all jivas.

 

12)Though lamp is held in hand, behaving as though not seen, as though falling to well,  veda,upanishatthu,  excetras ,as though falling to well , though  has done commentary, behave like ignorents. Sri Lakshmi,  vayu excetra  gods getting appreciated Srihari’s clean form, they can’t understand. “To  sin and punya  jiva himself is doer(karthru). The works(kriyas) which they do,Srihsari don’t has doership”they tell like this.

 

13)Vayudeva( Air god) being present in speech and mind, present in garuda(eagle),shesha, rudra excetras  forms and charecters of god, always remembering, praising  is protecting always.

 

14) vakmaya(speech) and manomayas are called padas.  In them Srihari  as  Narasimha and Sankarshana  excetra forms , veda scriptures and epics,  in conversation form recapitualating, as anandamaya(blidsful)  to all good people  by giving joy protects.

 

15)s air as  fragrance  carrier, fragrance of lotus  spreading to ten directions, gives joy to nose. In the same way, praising charecters of  Indiraramana daily, on seing them,  be  like a blind in the midst of dullards,like deaf,like dumb .(for an ignorant  if they won’t like haristhuthi,  they may blame those who do sthuthi(praise). In case if a such situation comes, without giving attention towards them,by listening hharisthuthi, you be enjoying.

 

16)in east  direction door of palace of Srihari, there is sun along with Sanjnadevi.  Vayudeva(air god)  anthargatha  lakshinaryana   worshipable human  possessing, all body entered  srihari’s  in them, praising his charecters and  and incarnations,  enjoys in liberation.

 

17) propounded by omkara sri hari  in south door os vaikunta  is with rohini extraordinarily. In him pravasta(……?)  pra vista(……?) god antharyami(indwelling regulater)  Vyana named Pradyumna  who is husband of  Kruthidevi, praising his charecters well,  pithrus(fathers)  Srihari’s holy place,in vaikunta  moves freely.

 

18) limitless valient, Srihari’s  vaikunta in west door,  along with svahadevi , admiring  charecters of god with celebration, ,in  devamukha fire filled with happiness,  Apana vayudeva is there.  In bhim antharyami  family form, sankarshana  rushies keeping in their heart lotus,  meditating  through west door,  get liberated and enjoy.

 

19)s Independent form Srihari’s   charecters fforms singing in seven notes,  thumbura excetra all gandharvas, lord    Shachipathi Indra, at the north door of vaikunta ,  inside anthargatha vayudeva ,shining like indra Neela, s will attain Aniruddha.

 

20) starting from Garuda shesha  indra  all gods up to pushkara ,present in upper door, Bharathi shining in those who have name Udana,,mayapathi vasudeva’s  supreme mangala, having house called  parts(organs), always seing Mukunda, will be happy. 

 

21)(above said)  lord of five doors ,such people’s Antharyami,  Sri ramana’s five forms,  coming in those doors rushies,pithrus, gandharvas,  manushyotthamas(better humans) ,,five kinds of liberation suitable  jivas, those who know difference,  Kamsari(enemy of kamsa)  Stikrishna,  making to cross family ocean,  will make liberated.

 

22) merely following external  show off purity,  ,those who have defects in in inner mind,  Jagannatha dasa has criticised.  Washing water vessel so as to shine,  making acceptable to eyes of seers(lookers),,without washing inner dirt, purifying body by bath  excetras, Dvadasha(twelve) nama mudras(name seals), merely by getting decorated,  alava bodha  called purnaprajnas  heart without knowing, dong bad logic,  shining with ahamkara(ego,pride)  human  what  happens if shows doubt about this book?

 

23) In sea as waves come one after another,  hamsa,udgitha, hari,hayavadana,  Srikrishna  excetra having innumerable forms,  Srihari’s incarnations will be always in Padmanabha form.In the same way, all animals  jnana form  heart entered  infinet forms  will be always without gap.

 

24) In sea there are  crocodiles excetra  many water moving animals are there.  All of those moving independently,  having separate existance, will enjoy.  Like that jivas of three worlds,  present in stomach of  lokesha(worldlord)  Srihari,  are called prathibaddhas. In the same way wear  god’s name and form .

 

25) If mother’s  strength giving food is eaten,kid in her womb, eating it’s pusti(strength)  day by day, Padmanabha form god,  eats all rasa and feeds.  Like this as omnipresent  ( all antharyami),  though managing all woks,  Srihari who is father of  gange  Srihari is away gfrom defects.

 

26) one who has desires, for cause of fruit desire,  fruit giving, people becomes servent(dasa).s But to one who has made  all desires as his servent,  all will become dasas.  Srihari’s lotus feet,  who worship with  nishkama(disinterested, lustless,desireless) feel,  Ramaramana graces and gives  himself only.  Because  Srihari is kindful(kindness of ocean).s

 

27) Without knowing  beginning and end of Ganga, even if bath is taken,  though taken  bath in one place, ,to relieve from all  sins, sinless, holy, having infinetly infinet charecters,s Srihari, knowing his lordship(swamithva). One who does upasana ,s becomes blessed(kruthakruthya,what is to be done is done).

 

28) chathurmurty(four statue), present in cloth Srihari  protects people’s  cold excetra sorrows. In cotton  in Vasudeva form,,in seed removed cotton, in Sankarshana form, Inj thread in Pradyumna form,Inm cloth  In Aniruddha form, knowing that he is present in these forms,honouring (sanmana  in )Narayana  form,  himself by himself appears as pujya(worshipable) and  worshiper(pujaka).

 

29) Chathurmurthy( four murthy Jagannatha vittala,  with Rama, in this world like interwoven threads  in cloth,occupying,he always protects us  from chills-sun light, and wind(Air) ,knowing like this,  present in innerself(Antharathma) of all , worship Srihari always.

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SANDHI 16)DATTHA SVATHANTHRYA  SANDHI:

1)     Harikathe(story of Hari)  named  summary of Amrutha,  by grace of guru   as much as possible by me I will tell. Devotee of Bhagavan(bhagavdbhakthas)  who are supreme Bhagavathas,  should listen with honour(respect). Independent charecters within him, Srihari  keeping in Brahma gods,Bhruga muni   to king named Indradyumna   the method which he told I will tell.(Indication of sandhi)

 

1)     Vishnu is supreme,  independent,  By name Msaya  Sri Lakshmidevi is in chest of Srihari.  Brahma and vayu god(air god) , are ministers to Srihari and dear(lovable) in all works. To three kinds of Ahankaras (egos)( vaikarika, thaijasa , and thamasa)  lords Rudra,Indra, Sun  excetra  gods  are his subordinate  adipas(lords,chives).

 

2)     These divowkasa named gods, ,like that kali excetra demons(daithyas), in all bodies, as sense  organ inductors, will do sins.  Among gods vedha(brahma god) how important he is,in the same way  among daithyas(demons) kali is chief. But supremely low(inferior).  Demons called Madhu and kaitabha    who are abhimanies of Ahankara thathva   demons  angry Shambarasura  excetra chiefs  are lords of wicked mind.

 

3) These are also like gods only.  But by their names  present in  mind,Adi,Ekadasha(eleven)  sense organs,  doing wicked works, ,makes to be done by jiva. To servents according to their services, s like king who gives  umbali(endowment of land or village) , one’s own nature independent’s character,  as suitable method,  Srihari  to demon thathvabhimanies  distributed and gave.

 

4)His own ibependence  which is unlimited, by making four parts,  removing one,in that making ten parts,  four  and 3|4 parts     in vayu,5 and 1|4 in brahma god,  kept.And again in independence of   second part  making ten parts,  two parts he kept in riudra god  named sadashiva.

 

5 )In Indra and kama one and half part, in all jivas  one part,  In kali excetra danava(demon) group  kept four and half part.  In remaining two parts,  making three divisions,  gave one part to Lakshmi, and retained  remaining part with him.

 

6)s inm this way Ramanatha distribting  his independence,  to gods,demons,humans  plays in it.  Their their karmas  himself with partiality, ,without tiredness (easily)  making to do at the end of kalpa(epoch) ,according to their eligibility , gives gathi(condition,fate).

 

7) like  lsmps in houses,  which give light to eyes  according to size  of  wicks,  Srihari  by independent form,  in three kinds of jivas,  though appearing everywhere,  as per temporay nature, according karmas with   Sridevi,Bhudevi, Joyful(blissful) Srihari,  dsrihari, from three kinds of jivas,  makes to do three character(thriguna) work.

 

8)s Jiva through sense organs  done sins and punya works, he himself as inducter,  as he does, if dedicated to him only, Govinda accepting punya,  fruits of sin works  he will burn into ashes.   Indira ramana  taking punya of those who blame guru,giving to devotees, sins of his devotees  gives to those who blame.

 

10)                        To those who are indulged in sinful karmas   those  who does not not  blame,  to those who  are  good charactered  their better character and punya works won’t appreciate, such jiva  will have defects equal to that of killing  cow,brahmana, female. This is scripture accepted openion.

 

11)                         As told earlier,  without subordination,  charecters of Infdependent persons,   Brahma and remaining gods who is hirahyagarbha,kali chief  demon’s progeny, ,according to their capacity,  gives.  As fruit of it, punya joy  to gods, sin sorrows to  to demons,  gives. The power of experiencing it,  to them who are not knowing,  kindful he present in them, taught to eat(experience).  

 

11)Unequal valient (nobody equal to him), Srihari to all jivies,  with intention of giving sins and punyas,making it forty parts ,  one part in that gives to jjivas eating loukika(mundane) joys by  oneself, Giving power to those  who are equal to very small atom(paramanu ) feeds them.

 

12)                        Dark and light, at any time,  in any country,  is it possible to  be together?in the same way,is there any fear of  cjiils-sunlight is there to mountains? Lakshmiramana  is present on the  lotus leaf of lake,  is in  innumerable jivies ,  does all karmas.

 

13)                        To brahma excetra gods,,to kali-shambara  demon’s group,  Everyday  making giving division of   sins and punyas , in jivies who are his reflections he is present.  Thoigh there is much water mass in ocean,more in big vessel ,less  water in small vessel is filled ,according to their eligibility  gives fruits.

 

14)Like this in Vishnu Rahasya bhrugu mahamuni  to king Indradyumna,  what he taught,jnanies  without jealousy should listen every day.  If there are any unsuitable words in what I have told,  don’t consider them. .like this I pray in good people(sajjanas)”like this tells Jagannatha dasaru.

 

15)Fearless,vishvwshvara(worldlord), brahma’s father, who killed maternal uncle(sodaramava) kamsa, Madhvavallabha,protecter of all  jivas, having brightness of infinet crores ,who uplifted  gouthama’s wife  ahalya, protecter of orphans,  and chief guru, such jsagannatha vittala   protects those devotees who have belief in him.

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