“GURUSHISHYA
SAMBANDHA” (‘GURU
DESCIPLE RELATION’) WRITTEN BY SRI KAIVARA NARANAPPA YATHINDRA
, TRANSLATED TO KANNADA BY
SCHOLAR SRI M.DEVARAKONDAPPA , TRANSLATED TO ENGLISH BY DR RAVEENDRA
HOSADURGA. PUBLISHED BALLAPALLI
PRAKASHANA,659,11 th main,4th block.JAYANAGARA ,BENGALURU. I AM
GRATEFuL TO KANADA TRANSLATER AND HIS FAMILY MEMBERS.TRANSLATION IS MY
HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.
1)sri kaivara nayana yogivarya I beginning of this book, for removal of
obstucles, Ganapathi, for progress
of this book composition has prayed goddess of education sharade.In the same way he has worshiped sathkavies(good poets,jnanies) ,Sahaja yogis,
,munies, gods,brahmins who know brahma,,in moving and non moving as antharyami(indwelling
regulater,niyamaka), enlighting
god(paramathma,supreme self,universal
self)
In many ways.
2)God what a grace you showd there? By your grace all worries got solved and went. Msaking me to indulge in
athma chinthana(athma thoughts), you graced nithyananda(eternal joy). Hey!
Srimannarayana, channakeshava shouri
namaskarams to you.
3)Guru who showd
goal of liberation path(mokahsa path)
is shiva svarupa(shiva form ) only. By teachings of such guru, two paths called birth and death both paths get closed. To suitable
disciple, with much grace, making to
flow grace vision makes to get
liberation.
4)To all physical diseases there is one or another kind of medicine.
But to mental disease of mind called
ignorance on this earth there is no
medicine with any doctor. To
destroy disease of ignorant(ajna) there is a doctor ,and he himself is guru.
5) parabrahma)nikshepa,treasure) can’t be searched every where. It is in body
only. To is there is a tight lock seal.s
by removing box and to remove
treasure(nikshepa,parabrahma) a suitable key is needed. Without Key(giri teachings) treasure can’t be got.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
6)Guru should not be considered as human guru. He is
human form parabrahma. He himself
is sadguru. He should be served without
cheating and get his likings. Then guru
teaches. By strength of that teaching
lock opens by itself.ss Then treasure is got.
7)opening eye of knowledge(jnanachakshu), yogi who can
see what ever others do , will not get down to arguments with them. In goal
shown by guru, always making one’s mind to teside, doing athma contemplation(athma anusandhana),
will be there.
8) as things caught by fire are burnt into ashes, fire
called guru upadesha9teachings), burning bad charecters in disciple ,produce
good charecters in him. Such efficient guru if searched everywhere will not be
got.In our body only that guru has hiden and sit.
9)In navel lotus(nabhhi kamala,manipurass) without observing enlighing light, one
should not tell that he is guru. Who
tells like that he is guru without seing
light(Jyothi) ,is not at all guru. He is donkey in human form.
10)It is not easy to get liberated from desire
ropes. When this planet cheste(mischief)
touches mind losing it’s peace, as though tumulting,desire, fascination
ropes attach, mind will not flow towards
god. To remove these desires guru’s
grace is necessarily(essentially) needed.
By guru’s grace liberation can be got.
11) True guru will remove(tear) problems in
family. He will pull out fascination bods(ropes) with roots.
He would have got brahma realization(sakshathkara). But still like a
thief without informing his secrets to
others, he will keep quiet by himself.
People will not be able to recognize such guru.
12) To disciple who hjas indulged in practice(sadhana)
, if obstructions come, without seing
further obstructions, with pain
when he remembers guru ,guru by showing path to him, will remove anxiety. Thinking such guru as parabrahma he should be worshiped.s
13) This body is not permanent.it gets destroyed some
how some where. .knowing this truth
better purusha would have
understood completely.Desire of company of wife,fear, he would cut completely
.whether in town or forest ,without guessing difference in mind, in both two
places, sees equally.He himself is yogisha.
14)Natural guru who knows brahma, what ever may be
thing, money,grain,vehicle,ornaments,navarathnas will not ask and get from
others.Such guru should be identified and served.
15)fruit, nut,leaf,areca,bhangi,tobacco,
rice(anna,food) given by desciples guru
will accept. Wealth,,money excetra
things he won’t accept.
16)doing ghata research,s guru who moves in inside world of body,
vijnanapara with knowledge, doing body search
experienced himself is true guru.
17)Standing in
samadhi(trance), in yoga sleep
one can see whole
brahmanfda(universe) has drowned in field(bayalu) easily. Thst parathathva
bviveki who knows that easy is himself supremely holy guru.
18)without any pain9disturbance), snake detaches it’s
layer. In the same way,if great man knows
to renunciate(thyaga) body ,
he himself is Ananda yogi .he is high.
19) badhe(distrirbing) gurus to get money excetra from devotees and
desciples, prise them. But teaching(bodhe) gurus giving chance to come near only for good
desciples, keep away others. Teaching gurus
without becoming happy by praise (bhushane) ,without worrying to
blames will be with equal mind happily.
20)s there should be inner purification.In mind and in
doing work, one feel should be there. Such guru will not give importance to uoter view. Great people like
tender kind(as though not knowing anything) without fear, will be there.
21)god is omnipresent. Threr is no place where there
is no god. In moving and non moving
things,in anu(particle),renu(pollen) thrina(grass),kasta(stick) he is residing.like this visionaries
tell/. Field (bayalu) itself is brahmanda(universe). Brahmanda itself is residence of brahma. One who knows this truth
is equal to brahma.
22) to seed of kathaka
there is power of clearing mud. In the same way guru cleans mind polluted by sense objects. Guru who makes ajnani into sujnani is sadguru only . not other. He is
parabrahma form.
23) Desciple who has guru’s teachinhs keeping mind firmly in the path shown by
guru, ,without moving away from that goal,,
should continue practice. Without
showing his experiences outside, ,without leaving yightness,will be always
attached to parathathva(supreme principle).
24)s maya caaled ignorance getting cut by sword called mind,making away
worldly matters way,,leaving affection(mamakara) on body, should be
fearless. Then sadguru likes ,making him away from births and deaths, graces fearlessness(Abhaya).
25)sby carrying,delivering protected, debt of mother
and father,sby serving in their old age, cheldern should repay. Bit by teaching, showing godm one who makes
to cross from worldly bondage (bhava bandhana)
guru’s debt can’t be vrepaid for ever.
26) In great ocean of biths and deaths getting caught humans are undergoing very much sorrow. By doing guru’s service, getting liberated from woldly bondage they don’t know. Thinking enjoyment of worldly things only as feeling all, have become ignorents.
27) Dispassion statue
disciple, to get liberation depending upon guru, requwts him.This body is not permanent, .in
future recith is not unavoidable. When it is so, what is my fate like this questions.s without
getting angry kindly to liberation path
to him he prays.
28) sarrshavedi,if touches iron enough ,converts Iron into gold. Guru’s teachings like
sparshavedi(parushashile,touch stone) . by sincerely following teachings of
guru, ,desciple binding in his heart lotus,
if practices parabhagya(supreme
luck ) is got.
29)joy and sorrow
when these are got,without
enjoying joy,,without sorrowing to sorrow,keeping mind in balance
,always without forgetting guru teachings,
standing in heart lotus, practice
should be done. Then parabhagya9supreme luck,liberation) is got.
30)leaving love and hatred , by destroying six
enemies(Arishadvargas),identifying holly guru,,believing his feet,,holding
tightly, his service should be done.then guru ,examining desire of mind of
disciple,shows yoga path to him.
31)liberation path can be shown. Guru’s source can be
shown,If shown ,to see disciple who has ability to see , is not got by his divine vision . like tis Sri Yoginarayana yathindra
has told with oain(mind pain).
32)sdepending on sadguru, knowing liberation path, practicing, get
paramapada (supreme post), like this
nobody wife,children,,mother ,fther
school master all these will not
tell. When it is so how to know
liberation path?
33)by going to mango garden,if coconut is searched it
will not be got.In the same way, joining with ignorents, isf they asked to
show path of liberation, he can’t show.
Therefore searching efficient vedanthi he sgould be depended upon.
34)sa good behaved man,,if he is in company of bad
people, their talk,behavior,teachings,due to influence of those, he will also
become bad nan. In the same way,if a bad
man is in good company, gradually following
good behaviors becomes good man only. Therefore mumukshu (Iliberation
desirer) should be always in company of good people.
35)Desciple before approaching guru, should examine behaviors and talks of that
person. Then it be clear whether that guru is
real or false .Without examining if one accepts as guru sinply,by
leaving profesion whivh he is doing,There will be only mere waste of time.
36)few people
tell that they are yogis ,again
few tell they are avadhuthas, munies,
Brahmajnanies.telling like this make people to believe. Like this praising themselves by
themselves walking people,one should not
believe and serve them.Like this yathindra has told.
37)A disciple should not select two persons as gurus.
Teachings of two will not be same. If
one guru teaches one type another guru
teaches in another way. By this a
disciple will have crying situation. Desciple who chooses one guru and serves
is better.
38)if removes treasures and keeps in hand,If I slips
from hand of one who took it, it will not give fruit. In the same way If disciple gets
destroyed by not following teachings of
guru with sincerity, what is mistake of guru?it is not good to bleme guru for
not getting treasure.
39)a disciple should have faith in guru. Guru should not be cheated in anyway. Serving as per order of guru shold make guru
to like. If guru realizes that there is
belief and firmness in disciple ,then
guru by giving fearlessness(Abhaya)
toDisciple ans teaches.
40) To guru who has done athmabodhe(athma teachings)
everyday without missing should be worshipped in athma.without having devotion
in guru,,if guru remembrance(smarane) is forgotten , liberation path will not
be easy.Having faith in guru, if practice is done with sincerity liberation is got.
41)One who is disciple, before requsting teachings from guru,he
should have crossed stages and stages in adhyathma field. Should have vedas and epics. Without knowing all these,,to disciple who is
not knowing anything, guru how to teach?
42) believing
words of guru completely,,if walked in path shown by guru, like pots which get destroyed by hit of sickle within half a minute, for which potman has
taken years together to prepare, All sins of disciple will get destroyed.
43)A disciple should leave ahamkara(ego). Like a
servent with great people who know adhyathmic (spiritual)secrets, ,per day at
least for one moment time if he is in
their friendship(coliving,sahavasa), he by knowing parathathva(supreme
principles) vikaras like affection(mamakara),fascination excetras will go off from mind.
44)King hitting his enemies in warfield, if dies he wll get
valience heaven. In the same wy if disciple moves in path shown by guru,if he dies he will become guru
crossing guru.(it means one should not
go out of path).
45) without getting angry with those who blame, without blaming them,
who see
with honour,,scholars,-they can be considered as guru. If blamed or
praised, without seing them with equal vision,
friendship of those who does not
see with equal vision should not be
done.
46) present in brahmanda pura(universe), can’t be
taught by teachings.It is of no
use if guru teaches simply about parabrahma.
If proper way of seing parabrahma is taught, to disciple, enough.Through
that path, on following, disciple will know all secrets.
47) if taught deeply
or in detail to disciple it
becomes very heavy. Mind listens by forgetfulness and therapu(……?). Mind can’t stand in goal properly. Therefore guru should give firmly only one goal to disciple.s
48) unless maturity
and interest he should not be
given teachings. If an immature is taught
he will get corrupt and spoiled.
If taught to good charactered, to him parabhagya(supreme luck) is got.
Brahmavidya yields results.
49) Approaching guru, if guru
kanike(remuneration,gift) is given to guru,
true guru without accepting it, returns to disciple. As guru has three
Eshanas ,thrigunas to guru there is no need of money.
50) Giving
sattention desciple’s body
activity(fitness) if he is suitable for
yoga practice, ,to him yoga,if old to
him athma worship method,ss teachinh ,who relieves from bhava bondage (this worldly bondage,iha) ,
then he is true guru.
51)Kaivara Narayana Yathindra to teaching gurus gives one warning.secret of icchamarana(death
when desired) should not be taught to all. It is very secret. If disciple is
able to maintain secret then guru can show,he has told.
52)One who realizing
(self realization,athma sakshathkara)parabrahma who is residing in athma, who is there in
this world who has worshiped hin? People
does not know athma worship. Those who know
doing athmarchane(athma worship)
that man is better.
53)sri yogi yathindra Narayana has described
behavior of disciple who is fit
for guru’s teachings. Disciple who has depended upon guru,feeling his guru only
is god, with complete mind should serve. Leaving enquiries and kriyas(works,actions) should be always in hari thought(Harichinthane).desire on females
should be burnt totally. His mind should be clear.he should have no
anykind of defects(kalanka).If such
disciple is got to him teachings can be
done. It is very difficult to get such
king of disciple in sthis world.
54) Making tiger to believe flesh in it’s mouth can be removed.sugar cane
chewd by elephant king can be removed
out from mouth. But igborence rooted in
mind of ignorant(Ajnani) bitter(kahi)
can’t be cleared.
55)king who desires for other;s females will get destroyed.if house
mistress(yajamani) is wicked
house,,family will get destroyed. In the
same way if ear is given to teachimgs of
Mayavadi mind will surely get destroyed.
56) Six mathas 9systems) have guru.There community of
those who serve them. Goal of six
systems is to see god. But gurus who are attached to these mathacharas are not
able to give liberation to desciples.
If in case by their teachings if guru and desciples becme liberated then there will be nobody in town and it’s door has to be closed.
57) yathindra has
identified and told about two kinds of gurus.One is acharyas who have
got god realization. Theit kindful grace
will purify desciples. But those who
are engaged in worldly affairs
pain(badhe) gurus make people to
unmdergo difficulties. Such loukika(mundane) should not be believed even in
dream.
58) A guru who does not know when where death
comes,one who does not know this, such guru’s
teachings sjould not be listened.If ear is given to their words ,mind of listener without behaving in proper way get spoiled.
Guru means god(paramathma) only. True guru has god realization . Thjose who
tell they are gurus for show are human animals.
59)Those,these,ours,yours, those who talk with
difference are not knowing principles.
In vedantha they have remained very behind. Unless difference is vanished paamathma thathva(God’s principle) will not be known.
Those who do difference does not know
secret.Their intention is added with
mayopaya
(maya plan) they should not be believed.
60)If moon light
enlightens in forest there is
nobody to experience it.In this way if a
guru does not know and guides if such
guru is depended upon, what he can give?
Searching vijnani guru, if vteachings
are got from him,all sins in man will get destroyed.
61)kulagurus who are attached to kula(caste), are many
in this world. By teaching kulacharas (caste behaviors) no luck is
coming. Guru who has left caste is
available on earth rarely.they should be depended upon.
62) If few gurus
engage in publicity of their
caste behaviors other few spend much
time on their position or mata
development. Thrse are tied caste(matha). By following them,,believing them as
guru they will undergo sorrows by
themselves.They won’t guide path of liberation also.
63) guru meands brahmajnani. He knows secret. His
practice (avhievement) can’t be understood so easily.without getting
brahmajnana one should not tell that
they are gurus.few dress wearers telling
themselves as gurus cheat. These have filled their mind in kama darkness.They
will not know secret of practice of
true guru.
64)One who is greedy
always ,with desire of money, will make plans of
cheating others only. Greed
person though talks how ever much
colourful words, ears should not be
given to his words.s words of renunciated’s(thyagi) should be listened . Should
not believe words of those who does not know secret .Their words are
like doll’s play mere acting.
65)If seed is sowd on stone rock it will not bud out.
It to bud out and become plant it should
be sowd in land. In the same way to
intellectless all should not be taught.
It will not touch his mind. As he has no
intellect teaching will not give result
to him.
66)disciple should be good charactered.should have
lost interests in sense objects completely. Shouls have crossed thrigunas and
walked further. If such kind of disciple is got,guru can inform
loneliness(ekantha) in seven days only.
A descple who has no eligibility, for a
period of twelve years at the door of guru even if waits and stands, he will not get guru’s teachings.
67) Controlling
Inspirations and expirations method of doing kumbhaka Guru is ready to teach. There are such gurus
on earth. But to such teachinmg disciple
should earn guru’s grace. If taught by guru,
disciple will be able to do kumbhaka.
68) Knowing some how
little vedantha matters ,not having guru devotion, to shunaka(one who
can’t control mind), teachinmgs should not be given. Even if given disciple will not reach goal due to inmsincirity and disinterest.s He
blames guru’s power. He traits guru.
Than a person knowing a little, not knowing anything,,but one who has
devotion in guru if taught quickly he will get brahmavidya.
69) knowledge(consciousness ) secretful. It is difficult to get it. Till
when ignorance is present in mind till that
he will not get knowledge. Therefore
a disciple first remove his ignorance. Capable disciple identifying guru should serve him. By teachings of guru
ignorance is destroyed within few
moments.
70)Performing yoga practice,achieving mudras,if
becomes yogishwara he is blessed. At the time of practice, if diseases are troubling, to get cured by
medical treatment ,leaving this desire, thiking god himself is doctor, practice
should be continued.How ever much severe
disease is ,yogi should not think about it.
71)Leaving interest about body and disease,if
paramathma thought is continued without gap,paramathma likes. To one who is
bold graces kaivalya post. In that way who makes mind to stand in paramathma,is
mahathma(great soul). To dress wearers and
those who have body pride(abhimana) will not get liberation.
72)few thinking that they will get liberation will do donations. By donations punya is accumulated. Temporary heavenly joy is got. If one knows his form(svarupa) liberation is got.
73)knowing maturity of
mind of disciple guru will accept
disciple.Not only that much,showing grace on disciple accepts him as ‘manasa puthra’.addressing as disciple
son(shishys thanaya) with affection teaches. In this body there two strong
enemies.they only are kama and krodha(anger). They mayaputhras in body. these
are always enemies to progress of jivi.first
method of winning them should be known.
74)To win kama and anger yathindra has told onemeans plan(sadhanopaya). Vision
and mind without moving these two,in middle eye,targeting seing, if practiced
,trial of these two(kama and anger)
without moving will be under control.Thinking that it it is difficult to
practice like that one should not
leave,he has told.
75)Mind and vision(nota,dristi)) both thesein middle
eye if concentrated and observed, elephant like strong eight madas(prides) ,transactions of five
senses,mischives of six
enemies(arishadvargas) , reducing loneliness town appears(Ekantha pura).
76)Desciples who have got guru’s teachings
,maintaining guru’s teachings with sincerity and devotion,,if practice is done
towards goal shown by guru, he will reach goal in six months.He will become
equal to guru. Next without birth, as yogishwara gets liberation.
77) Vayu should be rised up in sushumna naadi. Above binding(closing?) thrikuta door,rised up air
without getting down should be done.This
is related to kundali yoga practice. It should be got by teachings of efficient guru.
78)Making disciple pure hearted,removing his all bd charecters and worldly fascinations,,giving
him teachings, true guru who makes him get liberated to his feet I will do namaskarams .like this Sri Narayana
yathindra has told. By this we can understand
greatness of sadgurus.
79)Here he has described liberation path. Chinmaya present in between both eyes should be seen with middle eye(nadu gannu).
That nis path to vaikunta. It is proper high way. If practice is done like
this supreme luck(para bhagya) is got.
To move in this high way vision(nota)
and mind should unite.
80)To man who has Thamasa character,
ahamkara(ego),hatred, jealousy,,blaming others all these bad charecters will
reside. He has lost humanity. That thamasa character pushes him to deep depth(prapatha). Giving up
such thamasa charecters,if he is thathvajnani(philosopher) then he can be believed.
81) humans get births according to karmas. Due to
karma fruit of previous birth this birth has taken place. In the same was
karmas done in this birth is cause of
next birth. Like this humans though
yugas and yugas are lost, they
will be getting rebirths only. Man avoiding
rebirth,in this birth only, should see paramatha who is cause guru.
82) suitable and
limited food should be taken. In this way always as days roll, rule bound food should
be taken. Then six enemies will get destroyed.
If six enemies get destroyed,
paramathma thoughts will move easily. This method shivayogi knows.
83) man is body
wearing athma. He is athma svarupa(form) only. Due to ignorance he is not able
to see his svarupa(form). By earning
knowledge by practice when he finds his
own form, ,he will come to know he is athma only and not other. Therefore you
should find out your own svarupa(form).
84) stopping transactions of nine doors(nava dvaras),
bu kumbhaka pranayama holding air,teing
air bag(gali mute) in body, uniting mind and vision keeping goal, if goes on seing,itself by
itself liberation path is revealed.
After finding out that path, ,to practitioner there will be no any kind of
fear.s
85)Human birth
is very difficult to get. In all life masses(jiva rashies), human birth
is better. If human birth it is possible to get liberation. Now as human life is got this is good time.
Therefore in this birth only, knowing
your tuue form, in future one should become birthless.s
86) Should reside in place where there is no dense population.s
In residing place only one should be there,not others. If two join starting to talk practice is
spoiled. Therefore one should be alone
and practice. Coming to stage of
samadhi staying in samadhi (trance)for
foue Ghaliges(moments) paramathma’s darshan should be done.
87) Body pride,one’s position and honour,all
greatness which one knows about himself,these are all obstructions for
practice of devotion practice.ss If desires and self pride are kept away, it is
possible walk in liberation path. These
words are true.
88)To children father mother ask to do material(Dravya,money) earning. Calculating
to earn money to money,with greediness accumulating more money,s,by that
experience joy.like this parents teach.
89)s In previous ppoem, informed teachings, making mumukshu(liberation desirer) to indulge in worldly activities, ,obstruct
Adhyathma (spiritual) path. Without
making to indulge in materialistic life,
carrying in paramathma thought to get
such guru is difficult. Efficient gurus, like family holders will be in middle of family holders. To superficial vision they
will be as though not knowing anything.
90)Path of getting Brahmajnana is very easy. But not
for all.’for one who is sujnani it is easy’ if principles are known it is very
easy. To sea all as equal,is possible only if there is sadguru’s grace.
91)ssmind attaching to
msaya and fascinations, is covered by dark. In order to root out that
darkness, efficient guru is not
available in this world. To one who tries to
remove darkness to such person
only, to remove darkness paramathma
only graces guru.
92) body structure is composed of 24 principles. 25 th
principle is jivi or jivathma. 26th principle is paramathma.Allways
mind should be made to settle in paramathma. To
chase goal(Lakshya,paramathma ) arrow should be invested(kept) in bow and then shooted. Then worldly matters will
be removed from mind.Guru who knows this
secret is very rare.
93) To find out brahma people follow believe many
paths and prtform.ss Gsyathri japa,gayathri Homa(sacrifice),
sandhyavandane,piligrimage, voes
celebrations excetras. By these
celebrations punya fruits are got. But there will be no realization of god.
94)getting teachings of guru, in the path shown by
guru,disciple doing practice(achievement), after getting god realization, he
will be equal to guru. After realization
of brahma he becomes brahma
himself.After becoming brahma to him
there will be nobody.
95)disciple who has reached goal like that, flows
guru’s teachings. By this guru’s labour,guru’s teachings became
fulfilled(blessed). If guru’s teachings are
fulfilled(followd) guru’s debt
will be solved.Like this desciple who has remitted debt of guru is blessed.
96)sGuru’s teaching is strong(powerful). That teaching
is a divine medicine. When disciple follwos (practices,achieves) teachings of
guru with devotion, guru showd path journey, enters body. Makes mind clear.
Astamadas(eight prides) will go off. Arisgadvargas reduce into pieces.
97)Due to effect of teachings of guru , five senses,
intellect,ahamkara(ego), And recognizing astamadas (eightprides) disciple will
get power of identifying them. There is
such powerful guru in the worlf. But he
is not available easily.
98)By strength of teachings given by Sadguru to one who is yogi in heart lotus parathathva words bounce and enit out. Those words are inducted
by god only and have come. Writing them,
if thrown in flowing river, they without getting washed off again climb bank and come.Like this has told
revanayathindra.
99)due to influence of guryu’s teachinh, disciple ha
got brahmarealisation(self realization).
There is no difference between them high
or low even a little. Both are equal in all kinds. Now guru dakshine who should
give to whom? After brahma realization there is no any kinnd of debt. No
question of gurudakshine also.
100) Words which spill from heart who made tpo speak and behave are you only guru god. You only are the one
who showd path to liberation. O truth
behaved vasudeva’s son krishna namaskarams to you.Like this Narayana
Yathindra has dedicated namaskarams to
god.
101) kaivara naranappa has wished good (mangala)to all. Ignorents and
avivekies should not remain like that only.
To them also jnana should be produced. Like this thinking in mind by gracing good intellect to ignorents and
avivekies, ,to those also to serve
sadguru bless. Like this he has
requested paramathma.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,GURU SHISHYA
SAMBANDHA BOOK,,,,,,,,,,
COMPLETED(7.3.2024),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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