THIRIKKURAL PART 2(FROM 451 TO 900):
46)NOT TO
JOIN COMPANY OF BAD PEOPLE:
451)Good
people fear for company of bad people
Low people
use them among relations.
452)According
to character of land character of water
According
to charecters of friends one’s intellect.
453)By mind
only knowledge of humans is known
By friends
one’s suitability(fitness) is revealed.
454)Though
one’s knowledge appears by mind only
It is
expressed by his friends only.s
455) both
mind purity and work purity is got by
By
friendship purity with which one has
joined.
456)To those
who have purity of mind luck of good
children is got
To those who
have friendship purity all works will happen better.
457)Mind
purity is is like wealth to man
Purity of
friendship brings all all fame.
458)though
god people have purity of mind,by
sathsanga
Which they
have joined to them one strength is got.
459)By
purity of mind one will get amara
(endless) happiness
Aain to him
by sathsanga one extra strength is got.
460)There is
no other higher help than sathsanga
There is no
sorrow which is higher than bad
friendship.
47)WAY OF WORKING AFTER THINKING:
461)expenditure
and income ,earning final profit
Work should
be thought and undertaken.
462) to
kings who do work afterPlanning(consulting)
with suitable ministers
To such
kings there is no topic which is not
known.
463)Considering
unpredictable profit,,leaving up capital
Tjhoseb who have knowledge will not do such foolish work.
464) will
not undertake those works which are not thought and decided
Those who
fear to crime of blaming.
465)To
undertake work without suitable planning
Is like
supporting strength of enemy.
466)Though
what is all to be done is done there is bad(wicked)
There is
wicked even if what is to be done is not
done.
467)Should
think and start work,after indulging
To think
is is defect.
468)work
which is not tried in suitable way
Is waste
though there is help of many.
469)In
better work also there will be mistake,
If work is
not done without knowing nature of persons related to it.
470)to think
and doing work which does not bring blame
World does
not accept work which is not suitable.
48)TO KNOW
STRENGTH:
471)Before
starting work strength of work ,own’s
strength,strength of enemy,
Strength
of friends on both sides, is to be
measured and known.
472)K nowing
what work is possible by me, one who moves forward firmly
There is
nothing unknown.
473)without
knowing limitations of their strength ,moving forward in excitement ,Many have
got destroyed at the middle of work
only.
474)Without
moving adjusting with others ,without knowing own strength
Who
describes(self praises) himself vanishes
quickly.
475)Mould(acchu?)
of cart carrying peacock feather will also break
If it is
over burdened.
476)Those
who have to tip of branch,to keep next step again
It brings
end to life.
477)To
know measure of one’s richness and donate,
This is way of protecting that richness.
478)there is
no wicked even if there is less income,expenditure should not exceed measure.
479) Life of
one who does not know limitation of
one’s richness
Though
appears great, getting empty vanishes at end.
480)Without
knowing limitations of ones own richness,who gives donation
His richness gets destroyed very quickly.
49)To KNOW SUITABLE TIME:
481) At
day cow wins owl,to win enemies
suitable
time is needed to kings.
482)To know
proper time to do work
To tie rope so as not to
give up richness.
483)Is there
any difficult if king with suitable means
Knowing
suitable time to work from suitable
place.
484) It will
be successful even if desired to win world
If by
knowing suitable time to work from suitable place.
485)who wait
for suitable time without getting tumulted(thalamala)
Want to win
world.
486)control
practice of efficient is like
Tagaru(malesheep,ram)
receding back with force to probe(haayu).
487) Rich
people won’t show their anger to wicked outside
They waiting
for time noil in mind only.
488)On that
day when enemies are seen to behave with control
When end
time comes rolls down their head.
???489)It is
better to do and finish
When time
comes to achieve what is difficult.
490)When
opposite(prathikula) happens should wait like crane,
Should peck when suitable time comes.
50)TO KNOW
PLACE:
491)Don’t
start war,don’t blame enemy
Unless
suitable place is got to fight.
492) even to
capable samrat(king,emperor) well secured fort
It brings
many helps.
493)Even
weak also become strong and win,
knowing
suitable place,if fought with enemy.
494)If kings
fight from proper place,enemies
Whom king
want’s to win ,will leave their counts(considerations).
495)In pit
crocodile wins all animals
If it comes
out of pit all other animals win it.
496)haed
wheels big chariot will not run in sea
Boat running
on sea won’t run on land.
497)Apart
from boldness other help is not needed if
work to be done
If
undertaken in suitable place without defects
498)One
having small army ,if fights in suitable place
Will break
boldness of one who has big army.
499)To king
if there is strong fort, bthough there is no big army
In his land,
to fight with him is difficult to enemy.
500)An intoxicated
elephant which which can’t be
controlled by mavutha
(elephant
rider), fox kills , if caught in mud land.
51)TO
EXAMINE AND BELIEVE:
501)Dharma(religion),money,kama(lust),life
fear,in these four matters,
Should examine and believe one’s character.
502)Taking
birth in good family without defects
Who shys for
blame to believe and select(chose).
503)Rare
works near those who have no defects
If
searched,it is not rare to find ignorance.
504)
Examining charecters and defects on one,in them
By character
which is more one’s suitability can be measured.
505)To
greatness andsmallness the work which
they do
Itself
is teststone(oregallu).
506) don’t
believe those who have no love of
relatives
They have no
bondage,shy to blame.
507) For
sake of affection to choose
fools(ignorents)
Brings all
the wickeds due to foolishness(moudhya).
508) without
knowing, family of one who believes
unknown
person will undergo endless sorrow.
509) without
knowing(searching,testing) not to
believe anybody
After
knowing to believe in their work sincerity.
510)Without testing to believe one,and to doubt whom
we have believed brings endless sorrow.
52)TO
EXAMINE AND APPOINTING TO WORK:
511)Examining
good and bad ,to appoint one to work
Who can do
good.
512)Increasing
income,by that increasing wealth of land
Ssearching
defects one who solves is to
be appointed for work.
513)Though
fit in many ways,in work
Mind
changing people are there many.
514)One who
does not do work with efficiency and finish,
Should not
be appointed as he is liked by me.
515)Finding
out suitability of worker and way of work,
In suitable
time to decide him to do it.
516)knowing
such person will do such work in this way and finish
To
submit(give) that to him.
518)Examining
that he is suitable for that work,later
to make
him responsible to that.
519)If work
of one who works with sincerity if doubted
Wealth lass
leaves king and goes off.
520)If
employee prompt,progress of land will not get destroyed
For
that king should examine daily.
53) TO
HONOUR RELATIVES CLASS:
521)Even
when one has lost his richness, praise his past relations
Praise
relatives.
522)Relatives
whose love is not reduced if one gets
It brings
unlimited lucks to him.
523)Rich
life of one who does not earn relatives love
Is like pouring water to bankless pond.
524)It is
fruit of having richness, to live
So as relatives to gather around him.
525) To one who
has giving character and sweet words
Many
relatives use him.
526)As great
donater ,who is without anger
In
world has got many relatives.
527)Cow
without hiding eats calling it’s
relatives
To such
person only richness comes and joins.
528)King
without seing all people equal
On examining
ability honours ,expecting like this few
live.
529)Relatives
which have one,after closure of hatred
Again come
and join.
530)Deparing
from oneself relative who has come to
join again
To know his intension and then accept
54)LACK OF
FORGETFULNESS:
531) More
wicked than severe anger,unlimited
Forgetfulness
which comes from Joy.
532)Daily
poverty as it kills knowledge
Forgetfulness
kills fame.
533)Those
who have forgetfulness have no fame
This is
doctrine of all scripturists(shasthrajnas).
534)To those
who have fear it is waste even if there are crores
To one who
has forgetfulness waste even if there is wealth also.
535)By
difficulty which comes in future who forgets
without
protecting himself Later repents for his mistake.
536)To take
care with all in all time
There is no
profit equal to that.
537) by tool
of carefulness to manage work
Nothing is
difficult
538)good
work like by scholars should be done
If forgotten
without doing no progress even in seven
births.
539)to
remember those who have got spoiled by
negligence of duty
In
intoxication of one’s joy to forget
himself.
540)What is
remembered will be completed easily
If one
remembers what is
remembered(repeatedly).
55)TRUE
LORDSHIP:
541)Examining
defects,without showing partiality in anybody
If justice
is given byverdict(thirpu) that is called ethichs.
542)Whole world expects rain and lives,
All people
live expecting ethics of king.
543) Is
supportive to rushi work and truth
King’s true
lordship.
(note:rujuthva
means oneness of body, mind, speech)
544)Winning
people’s mind ruling with justice
This world
does namaskarams to king’s feet.
545)Resides
in land of king who rules with justice
Timely rain
and abundance(plenty) together.
546)What
brings victory to kings is not weapon
King
stick(punishment),better if it won’t bend.
547)King
protects whole earth,religion protects him
If he does
not leave justice.
548)Without
meeting people ,king who does not keep up justice
Comes to
lower base and gets spoiled by himself.
549)Protecting
citizens to punish criminals
Is not
defective that king’s duty.
550)To
murderers king should punish by
giving death sentence
It is equal
to pulling out kale(veed?,dirt) ant to protect crop.
56)NIRANKUSHA
(UNCONTROLLED)LORDSHIP:
551)More
cruel than killers ,troubling people
King who
behaves with injustice.
552) Like a
robber who has sttod holding weapon who
peels path movers
King who
makes dabbalike (........?) to extract money from people.
553)Daily
searching for defects king who does not
rule with justice
Daily brings
bad to his land.
554)Loses
both wealth and people
Without
examining his own defect
who rules with injustice.
555)Without
bearing troubles given by lord,tears kept by people
Itself is
weapon which cuts his wealth
556)LORDSHIP
OF RELIGION(DHARMA) BRINGS FAME TO
KINGS,
If it is not
there,kings will not get fame.
557)Without
rain how world will feel sorrow ,like that sorrow
People of
kindles king’s land.
558)Sorrowful
than that sorrow richness ,
if it is
under rule of ethicsless king rule.
559)When
king rules with dharma, cloud will not accept
to pour rain of parvakala(juncture,transition).
560)Milk of
cow reduces, shatkarmies will forget scriptures,
If king does not maintain people.
57) NOT NTO
RUN FEAR PRODUCING LORDSHIP:
561)Searching
crime in suitable way,,so that it should happen
Who punishes
with dharma himself is king.
562) Showing so as to give severe punishment ,to
gives lightly
King who
wants his richness not to vanish.
563)Kings
who runs bad administration so as to make people to fear
Gets destroyed quickly.
564)’our
king is cruel’ king who gets blamed by people,
Losing his longevity quickly gets destroyed.
565) Angry
faced king who is not available for
visit of people,
Like ghost
of much richness watched by ghost.
566)speaking
harsh words ,king with no kindness
richness will not stand for long.
567)harsh
words,beyond measure punishment
King’s love of success tearing ara(......?).
568)without
consultation with ministers when work gets destroyed
If he
angries ans screams his richness
reduces.
569) the
king who In suitable time does not do
suitable protection to himself,
In war
time dies due to fear of enemy.
570)Cruel
king rules with foolish
(ignorant,dullard) people
Apart from
that group nothing else burden to earth.
58) GRACE (KINDNESS) VISION:
571)High
beauty called kindness vision as it is
remaining with Kngs, world.
572)by
kindness vision only is running this
world transaction
Without that
life is burden to earth.
573)What is
use from tune which is not matching to
song?
What is use
by eye which has no kindness vision?
574)what is
use by presence of eyes in face
If they does
not show suitable grace vision?
575)It is
ornament(decorative) to eye to have grace vision
Otherwise
eyes can be considered as ulcer .
576)Fixing root
in soil not moving tree are equal
who does not show kindness though having eye.
577)those
who doesnot have grace vision are blind
only
Though who
have kindness vision only are having
eyes.
578)Who can
show grace without spoiling their work
Will become
lords to this world.
579)Showing
gace with those alsowho have violence
nature
To bhave patience character is better.
580)Even if
a close person keeps poison ,those who
have patience
Who desire
grace character ,iked by all.
59)BEHUGARIKE(SPY,DETECTIVE,SECRET):
581)spy
and and famous political ethics scholar
King should
kno these two as his eyes.
582)happening
everywhere, all facts,in all times
To know
quickly is duty of king.
583)Without
searching(verifying) for news which spys
bring
King will
not get success.
584)Officers,relatives,enemies,
like this all
Who can
examine himself is spy.
585)With
doubtless dress,by fearless vision
everywhere
Who can
secret is spy.
586)Wearing
muni’s dress, collecting secrets, though others do violence
Who does nor
reveal real Identity is spy.
587)knowing
play of secrets ,heard and known those matters,
Who can
confirm doubtlessly is is spy.
588) A news
brought by spy ,through another spy
After
balancing(verifying) to know the truth.
589) One
spy without informing to another(spy),to
appoint.
Like that
report given by three ,is resembles to believe it.
590) Not to
honour spy in front of others
If done
secret will open.
60)TO HAVE
ENTHUSISASM(MIND STRENGTH):
591)Those
who arecalled rich are having mental strength only,
Without that
if there is any richness also, they poor
only.
592)mental
strength itself is eternal richness,
Remaining
richness will go off without firmness.
593)”we
became poor(moneyless)” like this will not sorrow
Those who
have money called firmness .
594)Richness
comes searching path without becoming
lazy
Near one who
has got mind strength.
595)Length
and breadth of lotus stalk will be
suitable to depth of water.
Development
is according to mind strength of human.
596)Let all
what we think should be high only.
Even if fails,it is appreciable oly.
597)Though
arrow hits body elephants will be firm
Even if they
fail will n ot lose enthusiasm firm minded.
598)’In
this world we you only are good handed ‘this pride
Will not get
those who have no enthusiasm.
599)
Intoxicated eleohant which has big size cruel Ivory teeth also
Fears if tiger
comes.
600)Mindstrength
itself is valience to human
Those who
does not have it are tree in human form.
61)LACK OF
LAZINESS:
601)That is
endless lamp(nanda deepa) of family. When
darkness of laziness spreads
gets put off.
602)Those
who want to uplift their family,
Will neglect
inertness(laziness,jadathana) move
forward.
603) In
family in which dullard (foolish) lazy is born
dies before
he dies only.
604)Family
gets spoiled and defect becomes big,
To those who
drowning in laziness, does not do solid(Ghana) trial.
605)Thamasa,forgetfulness,laziness,oversleep-these
four
Those who
want to get destroyed desired rising
boat,
606)Though
royal i geandeur(vaibhava) is got ,lazy people
Will not get
it’s high fruit.
607)
friend’s harsh baming words will have to
listen,
Lazy persons without high trials.
608)when
laziness resides in good family,by that
He will
become servent to his enemies.
609)If one
leaves his laziness ,to his family
And to
his valience all defects which have come
will go off.
610)King
without laziness will get ,measured by feet of god
all earth together.
62)PURUSHA
TRIAL(HUMAN TRIAL):
611)Thinking
as difficult to not to fear,
Continuous trial brings greatness.
612)without
completing undertaken work, not to leave
World will
leave hands of those who leave work.
613)with
those there is great character called
trial,is residing
High
intellect called helping nature.
614)it is
help of trialless,it is waste like
Sword held
by coward.
615) One who
is duty conscious ,who does not desire his own happiness
Will become
supporting pillar who solves troubles of own people.
616)Trialness
increases treasure
Triallessness brings poverty.
417)In
laziness of lazy person dullardness(mudevi) resides
In trial of trialful person resides
treasure(Sridevi).
618)sBad
luck is not a defect to anybody,learning what is to be learnt
Not to try is defect.
619)though god
does not give fruit of work,if tried
Will bring
wages of body tiredness(labour).
620)walk
forward by making fate to recede,without
getting tired,
Without
losing boldness , those who try.
63) NOT TO
LOSE BOLDNESS IN DISASTER(EMERGENCY):
621)Not to
lose boldness when difficulties come,path of winning it
To know that there is no other path than that
622)though
troubles come like flood scholar
if faces them with firm mind will go off.
623)without
losing firmness (boldness) who faces it,
Will overcome
that sorrow.
624) without
paining when trouble comes like an ox
pulling cart
Karma persom
,will win over from that pain.
625)one who
does no fear though more difficulties come
Those will go away without touching.
626)when
richness comes who does not save it and enjoy
Why do thay
contract(shrink) when it goes?
627) knowing
that this human body is source of
sorrows
Intellects
won’t sorrow.
628)Without
desiring happiness ,who knows sorrow is
natural
When sorrow
comes will not sorrow for it.
629)When joy
comes –who does not desire for that joy
Will not
sorrow when sorrow comes.
630) One who
thinks his sorrow only as joy
Will become
fit for praise even by his enemies.
64)FEATURES
OF MINISTER:
631)Suitable
means9tool), suitable time,method of doing,,doing difficult work
Who decides
like this only is minister.
632)Valience,good
family,people protection,work knowledge,trial
One who has
these five charecters is minister.
633)Chasing
enemies,protecting own people who can
earn(get)
Seperated
friends friendship himself is minister.
634)Knowing
method of executing work,in proper path,
Who can
give fixed suggestion himself is
minister.
635)knowing
dhama(religion) , speaking with complete
knowledge
Who can know
the technique doing work himself is minister.
636)Intellectual
skill, book (scriptures)scholarship to minister who has these
What are the
problems which can’t be solved?
637)though having book knowledge,knowing behaviour of
world
To do work
to match (adjust) it.
638)neglecting
favourable words of knowledgebles,
ignorant though he is king
To him to
speak what is better is minister’s duty.
639)Than
vicinity(nearness) of minister who thins wicked,it is better
To be near
seventy crores enemies.
6)40)those
who are not efficient though plan systematically
Will not
leave without completing it.
65)SPEECH
ABILITY:
641)Speech
ability is a good character,
it is higher
than all other abilities9good charecters).
642)Both
development and destruction are by words
only
Should be
careful without allowing tongue to slip.
643)attracting
friends,friends also to like
If
spoken it is called word strength(nudi
balme)
644)Knowing
moderateness to speak,crossing it
No ddharma
and arthas(money).
645)The
words which you speak,,other’s words
To
speak knowing kind of gelada(not
winning.......?).
646)By
speaking so that others like,to know
Fruit of
what they have spoken itself is goal of defectless.
647)without
forgetfulness,without fearing to assembly(meet,function)
Who can
speak ,to win in argument nobody knows.
648)arranging
words systematically, who can speak melodiously
Such
person’s speech this world follows.
649)Who
can’t tell without defects in few qords
Desire to
talk simply many words.
650)those
who can’t describe what they have learnt
Though
blossomed as bunch like fragrance
flower.
66)PURITY OF
WORK:
651)friendship
of good people brings treasure,
that wok
brings all what is desired.
652)you
don’t do work for fame
Work which
does not give good fruit.
653)Leave
work which puts off fame
Those who
want their progess.
654)Though
caught in trouble will not do low works
s
Scholars who
have equal feel.
655)’what a
mistake I did’pitying (repenting) like this work you don’t do
Even if done
should not be repeated.
656)Pain of
hunger of delivered mother even if tou see
Don’t do low
work which better people blame.s
657)Than richness got
by carrying blames
Severe
poverty of better people is better.
658)Though
work which is refured(blamed) by scholars are done
Is completed,Later brings sorrow.
659)All what
is earned by troubling others will trouble and go,
Though loss
, later gives fruit richness which has
come in good path.
660) the
money which is earned by cheating and
protecting
is like
protecting by pouring water to wet soil.
67)WORK
FIRMNESS(FIRMNESS IN WORK):
661)Work
firmness is mind boldness of one
Othjer
things are not equal to that.
662)Don’t do
what is fruitless,when becomes fruitless
don’t lose boldness,
These two paths are goals of knowledgebles(knowers).
663) Don’t
publish(announce) till work is over,this itself is valience.
If announced
in middle it brings endless sorrow.
664)To speak
is easy to all,It id difficult
To follow
spoken words.(to walk as you talk)
665) Work
ability of those prominent people with work firmness
By king
informing to all will get praised.
666) Will
achieve their work as they think
Those who
have mind boldness of achieveing work.
667) seing
small form don’t neglect,to rolling
Small chariot they are like kadani(......?).
668)With
firm mind,without losing boldness should finish
All
undertaken works.
669)Though
there are sorrows remaining to do with firm mind,
Work which gives fruit at end.s
670)Though
having much ability ,one who has no work efficiency
This world
won’t like.
68)METHOD OF
WORKING:
671)To think
and decide at end what work is to be
done
It done in
urgency it will do bad.
672) What
work is to be delayed it should be done
slowly,
Wht is not
to be delayed ,do without delaying.
673)Where
ever it is helpful it is better to do
works
Where it is
not helpful to do what is possible.
674)Worh
which is not completed ,hatred which is not hided
Like Fire
which is left without putting off
will destroy.
675)Before indulging
in work, money,tools,time,work,plsce
To think about these five correcvtly.
676)way of
finishing work,obstructions which may come to it,
The great fruit which comes later,,thinking these to do.
677)One who
indulges in work ,the method of doing work
Should know
frim person who is experienced in it.
678) To
achieve one work from another work like catching
One intoxicated elephant from another intoxicated elephant.
679) It is
better, to do good to friends,rather than this
It is better
to grow friendship of enemy.
680)To
attack of strong enrmy ,samanthas
fearing to it
Bending head
to enemy do compromise.
^9)AMBASSADORSHIP:
681)Love
towards citizens ,high family ,character
of making king to like,
Is feature
of ambassador.
682)sDevotion
in king,knowledge, enquiring speech power
To
ambassador these three charecters are
inevitable.
683) One who
brings success to his king,who speaks
with other kings
Will become
knowledgeable among knowledgebles.
684)kn
owledge,kissing form, research scholarship – those who have got
Expertship
in these three are fit for
ambassadorship.
685)Leaving
what is unfavourable ,speaking message briefly
Who can
bring love to king himself is messenger.
686)Learning political ethics
scriptures,,telling messages without fearing,
Who can know what is suitable for time is is
messenger.
687)knowing
one’s duty seing suitable
place,time,thinking
Who can tell
message himself is high among
messengers.
688)good
behaviour, cooperation of others,boldness-these three
To have really is feature of messenger.
689)sMessages while speakibg with other kings,if mouth is
missed
Not to tell
what nis defective things ,with firm
mind is messenger.
690)Even if
one gets death,without fearing,one who can bring safety
To his king
is messenger.
70)METHOD OF
BEHAVING WITH KINGS:
691)without
distance ,without moving near,it is like heating near fire
Ministers
who transact fickle charectered kings.
692)if joys
which king desires,if minister does not desire, from king he will get endless
richness.
693)minister
should see that he will not do mistake ,if king doubts
To solve it nobody knows.
694)in front
of kings to wishper,to laugh mutually
Minister should not do.
695) not to
give ear,not to question ,
if king
wishes and tells to listen.
696)Knowing
intention of king,,waiting for time,
Without boring him to speak what is desirable to him.
697)speaking
what king likes,,what is not suitable,
Though heard
, not to tell for ever.
698) king is
small,he is relative, like this without neglecting him,
To honour
his position and move.
699)s
Becoming fit for honour of king, will not not do
What is non
desirable to him.
700)king
becoming our old friend, to do unsuitable
That
friendship will bring wicked.s
71)TO KNOW
INTENTION OF OTHER’S MIND:
701)one who
knows the mind of king without told by king himself
Is
decorative for ever to earth sorronded by
sea which never dries up.
702) one who
can know intention of mind without doubt,
He should be
considered equal to god.
703) by face
symbol who can know intention of mind
What ever
post king gives, he should get.
704)Without
speaking what is remembered in mind, with those who can understandthough others
are equal in form(rupa) different in knowledge.
705)What
face expresses if intention of mind is not known
What is the
name of part called eye?
706)
like mirrior showing inside it what is
near
Like that
what is remembered in mind face shows.
707)s is
there anything which is more active than face?
If mind enjoys
or gets angry face shows it.
708)If king
stands in front of us enough
Seing his
face measure mind ingithajnas.
(those who
can know intension of mind without told by others).
709)They can measure
friendship and hatredness of one
by eyes
Delicate
intellects who know difference in eye vision.
710)’we are
delicate intellects’ telling like this ministers measuring stick
Not different from eyes of king standing in front of him.
72) TO SPEAK
KNOWING TASTE OF AUDIENS:
711)To know
taste of audiens and to think and speak
Pure hearted
who know method of speaking.
712)Knowing
time, knowing nature of audiens to speak
Good harectered who art of speaking.
713)without
knowing taste of audiens (viewers) those
who talk
Will be called
speachskilledless and scholarshipless.
714)To
behave like scholars only in front of
scholars ,
To be like
ignorant in front of ignorents(dullards).
715)
politeness not to stand in front of
scholars and to speak
Is high among all good charecters.
216)It is
like sliping from good path ,in front of vast knowledged
To miss and
talk in front of scholars.
217)Scholarship
of scholars enlightens ,In scholars function
Who can
speak defectlessly.
218)to speak
in front of scholars who can know by
themselves
Is like
pouring water in growing crops
pit(pathi).
719)In
function of bad people , not to speak even by forgetting
Those who can talk well (dso as to pierce,fix)
in function of good people.
720) Like
pouring amrutha into mud ,
speech of
scholars in front of ignorents.
73) RO BE
FEARLESS IN FUNCTION:
721)knowing
meet of knowledgebles don’t talk even by
mistake,
p-ure
hearted those who know method od
talking.
722)
knowledgebles among knowledgebles ,who in front of knowers
Can speak so
as to touch mind what he has learnt.
723) facing
enemies in war many who can die
In function in front of knowers
bwho can stand bare few.
724) Those
who have learnt what they have
learnt speaking as to touch mind,
To get more
knowledge from those who have learnt
more.
725)
grammer,logics both should be learnt
In function
without fearing to opposites to give answers.
726) What is
use by sword to one who has no valience?
What is by studying , to one who fears to knowers function(meet)?
727) Like a
sword held by coward in war
One who
fears in function that learnt book.
728) Though
have learnt many things, no use(not blessed) ,in meet of knowers
Who can’t
speak so as to fix mind.
729) will be
called lower than who have not learnt ,
those who
fear to tell in function of knowers.
730) Though
living equal to dead,,fearing to function of knowers
Those who
don’t talk so as mind to respond.
74)
land(naadu):
731)plenty
of crops, suitable specialists,rich who have
got much
wealth which possesses is land.
732) so as
to be desired outer lans9naadu) added with all developments
Which
possesses abundent agricultural wealth is
land(naadu,state).
733) bearing
burdens of emergency conditions,to submit
tax to king without missing
iyself is state(land,rajya).
734)
intensive draught,endless disease ,violencing enemy
Without
these to run forward is land (state)
735)
Fighting parties, society hitting(injuring)
powers ,troubling king killers
(murderers) absence of these is state.
736)Without
undergoing enemiy’s wickedness,not
shrinking even in difficult times ,to have
wealth itself is high state.
737)River
water,b rain water, hills, water falls,
Secured
forts are are parts of state(land,naadu).
738)
Health,wealth,subhikshe(lenty of crops), happiness,protection –all these five
,these are decorative to state tell
scholars.
739) what is
called state is without labour state which brings plenty of fruits,
Not called state if plenty of fruit is got by labour.
740)
Though state has all developments it is waste,
If there is king without coordination with
people.
75) FORT:
741) to
those who fight with enemies fort is a
support,
To those who protect themselves fearing to enemy also it is support.
742) water
of ditch(kandaka), heightful field,hills
Cool shadow
forest which has is fort.
743)
height,broad, firmness,durgamathe(difficult to enter?)-these four
One which
has all these is fort tells war science(war scripture).
744) plave
protecting from enemy a little and vast inside
Boldness of
attackers which breaks,that itself is
fort.
745) without
undergoing under control of enemy ,containing much foods ,inner soldiers can fight easily ,that itself is fort.
746) Having
all meterials ,if there is trouble ,immediately facing enemy
Soldiers who face
enemy one which possess is fort.
747) though
enemies surround,,fall upon,,even if trait
Which is
difficult to be undertaken by them is fort.
748) Though
enemies attack with much strength,to thode who are dependents
Which can
bring win is fort.
749) So as
enemies to die, by war techniques of soldiers
One which
has greatness is fort.
750)Fort has
having all these greatnesses,if there is no
work skill of soldiers
It is waste.
76)PATH OF
EARNING RICHNESS(WEALTH):
751)Making
unimportant(naganyas) people also to
become important
There is
nothing other as wealth in this world.
752)All will
neglect poors, all will praise
And honour
rich.
753)richness
eternal light ,to country which rich person sends
Runs and removes his dark of difficulties.
754) gives
dharma,gives joy ,without doing wicked
Richness which has come in justified way.
755) The
richness which does not come in kindness ,love,paths
King should
not accept and leave.
756)Richness
which has come without right holders
,tax
And surrendered king’s kappas(taxes) are enemies
of king.
757) A kid
which has delivered kindness called love
,by courteseous
Nurse called richness is protected.
758)Rising
hill,like seing elephants fight below
By money in
one’s own hand done work.
759)
earn this world richness,cutting pride
of enemies,
There is no
sharp steel than that.
760) to
those who have got much richness by good
path
They will get dharma and happiness together.
77)ARMY
GREATNESS:
761)
Including four part army(chaduranga bala),without fearing to loss
By enemies,army which achieves win ,is high
among all riches of king.
762)Even in
weak unequal(vishama) condition also,without fearing to loss by enemy ,fighting
valience,is possible only by heritageous (paramparagatha)
army.
763) group
of rats join whst if shout like sea?
If snake
hisses ,they will get destroyed.
764)Without
getting destroyed in war field ,without undergoing cheating by enemy,one which
has heritageous valience itself is army.
765)
though death gets angry and stands in
front, facing together
To have army
(strength)is army.
766)
Valience,pride,ancient (sanathana) good behaviour(sadachara)
King’s faith
,these four are protective to army.
767)knowing
method of preventing attack by enemy, to
face it,
One which
rushes forward by itself is army.
768)Valience
of facing enemy,though there is o strength,
army by it’s
outer grandeur, gets greatness.
769)If army
strength does not come down,,if no boredom and poverty,
Army wins in war.
770) Thogh
there are soldiers who stand in war
firmly and fight,
Army without
army chief will not get greatness.
78)VALIENCE
OF ARMY:
771)Hey
enemies,Don’t stand in front of my lord! Standing in front of my lord
Many have
stood as stone.
772) than
arrow shooted to rabit without missing
Throwing on
elephant path missed sword,it is better
to hold.
773)To fight
with bold chest in war,,great valience,
To show
grace to fallen enemy is decorative to
it.
774) water
which comes by piercing hand sword to elephant , pulling out the sword which has entered his chest laughs.
775) To
sword which is thrown by enemy , if stiff eye fears and blinks,
It is not
equal to escape(run off) ,that too for
soldiers.
776)
Counting days of having war wound,
Valiant considers
it as waste.
777)
soldiers getting universal fame,valients who does not count jiva
Than wearing valienncce kadaga
, there is a beauty.
779) To
maintain oath ,among prana giving valients,
Who will search defect and blame?
780) If
death is got so as king to get tears
It should be
beged and got.
79)FRIENDSHIP:
781)which is
more difficult work than ear ning friendship?
In same
way which other will protect from
wickedness of enemy?
782)
friendship of good people is like shukla
fortnight moon,
Friendship with fools(dullards,ignorents) is like Krishna fortnight
783) like
good work which gives joy as we go on reading,more we move
With gives joy sajjana’s(good people’s)
friendship.
784) To do
friendship is not for fun,When friends cross and behave
To
condemn(khandisu) them and correcting is
friendship.
785) It is
not inevitable that friends should be
together always
Mutual feel union is right of friendship.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
786 to
841(put here)
786) Without
love in mind to show laugh in face is not friendship,
With mind
love to show laugh is friendship.
787)making
to leave wicked path, making to walk in good path,
In difficulty along with
who sorrows himself is friend.
788)When
worn cloth slips as though it is held
,who immediately solves difficulty himself is friend.
789) It is
throne to friendship ,without showing difference ,
As much as
possible to help friend.
790) these
are like this to us,we are like that to them,like this
Even if prideful words are told friendship becomes charmless.
80)TO
EXAMINE FRIENDSHIP:
791) Than
not examined friendship, to one there is
no other wicked,
After doing
friendship, there is no relief to him from that.
792)Without
examining that friendship done ,at end
to us
Brings death
like sorrows.
793)ones
charecters,family,deficiencies (defects)
Relations to examine and to do friendship.
794) Born in
high family, friendship of one who shys
to blame,friendship of such person, shoud be purchased even by giving money.
795)condemning
mistake,talking favourable as to cry,
Friendship of
one who shows good path should be done.
796)In
wicked also there is one better, attracting ,pulling
Measuring stick
it is.
797) Pfofit
to one means friendship of
fools(dullards,ignorents)
Will leave
and gets separated.
798) Don’t
remember work of destroying boldness of
mind,
Don’t grow friendship of those who leave hand in difficulty.
799)Friendship
of those , who leave friendship on the day of difficulty,
On the day when he comes and pulls ,even if
remembered burns mind.
800) To get
friendship of those who have no
defects,by giving something,
To leave
hand of those who are not fit for friendship.
81)CLOSE
FRIENDSHIP:
801)close
friendship is ,friends doing by closeness(freeness)
Works not to
object.
802)Friends
doing by right is feature of friendship,
To accept it and move is better people’s duty.
803) what is
the fruit happening by close friendship,
if works
done by freeness (closeness) if we won’t accept.
804)those
who know accept with joy, by right of friendship
work
done even without asking.
805) As
foolishness, or to think as right of
friendship
When friend does painful work.
806) Though wicked is done, friendship of close friends
Will not leave, those who know ethics of
friendship.
807) Though
friends bring destruction only,will not leave
love,
Close people
who give company with love.
808)Though
if others tell mistake of friends ,not
listening close people,
The day on which friends commited mistake feel as good day.
809)Without
spoiling right of friendship,making friendship to grow,
Such close people ,this world loves.
810) Thoght
mistake is done, friendship of old friends
Those who
don’t leave handa even enemies will like.
82)FRIENDSHIP
OF WICKED:
811) as
though absorbing with love, friendship of characterless,
It is better to leave than to grow.
812)in friendship
with us when there is profit,
chasrecterless who leave on the day of loss(no profit) ,what if friendship of
such people 9is got or lost?
813) friends
who count profits ,given by vitas(womanisers)
Getting prostitutes
,to thieves are equal.
814) those
people who are like untamed horses who
make to fall and run in war, than relation with such , loneliness is better.
815) Low
friendship of those who don’t protect in difficulties,
Than to
get ,not to get is better.
816) Than
close friendship of fools ,enemity
Of scholars is crores times better.
817) Than
friends who do fun,profit which comes from enemity is
Is crores
times better.
818) even works which are done easily,spoiling so as not to
do,
Such friendship
to leave without talking anything.
819)brings
wicked in dream also , whose talks and behaviours are different
Friendship of
such people .
820)Showing
love in house,where people gather
Who blame,
leave friendship of those people.
83) STUNT
FRIENDSHIPLCHEATING<DECEIVING FRIENDSHIP):
821)
friendship of one who has no love in
mind,,when time comes,
Is equal to
hitting stone, which helps to cut.
822) friendship of enemy who acts like friend,
Like mind of
females ,fickle.
823)though
many good works are learnt,
not to behave close with enemies.
824) Showing
sweet smile on face,thinking wicked in mind,
fearing to
cheaters to be cautious.
825) Friends
who do not match with our minds
Words, mot
to believe even a thil (quantity).
826)Thogh
talk l favourable ike friends,,in words
of enemies,
There is
wicked,this will be known immediately.
827) In
humble words of enemy be cautious,
Like bent
bow brins wicked.
828) There
is weapon even in joined hands of
enemies,
The tears
which they pour brings wicked.
829)
Friendship of those who show love outside, blame in mind,
Showing laugh
outside,to leave in mind.
830)When
enemy acts like friend,showing friendship in face,
To break
that friendship in mind.
84)
FOOLISHNESSL(DULLARDNESS,IGNORENCE)
831)It is
foolishness,,the profit which comes to oneself,
To leave
hand and to get loss
832)Among
all foolishnesses it is higher foolishness
To undertake
work which is not suitable to oneself.
833)without
shyness,without attention,without wory of
Protecting anything,
ifs feature of fool.
834)to those
who have learnt, though teaching to others,s,without following it
Like fool there
is no other fool.
835) In one
life only a fool will experience
His seven
birthshell sorrows.
836)A fool
does not know to do a work which is
undertaken,
It will get
spoiled ,apart from that he makked wear
arrest chain(kola)
937)others
eat and get cool,own people get hungry
and tired
If fool has
got much richness in hand.
838) Like a
mad who drinks and gets intoxicated,a fool
Having one
ornament in hand.
839)Very sweet
is friendship of fools, on the day of seperation
It will not
bring even a little sorrow.
840)Like
keeping unwashed hand in bed,in function of g ood people
A fool to
enter.
85)AVIVEKA(LACK
OF DESCRITION POER OF RIGHT OR WONG,sBAD OR GOOD):
841)not to
have knowledge is poverty in poverty.,remaining poverty,
This world
will not consider as poverty.
842) if one
who has no knowledge if gives with happy mind.
It is to
be known as fruit of penance of one who
got it.
843) the
wicked which ignorents have done
themselves by themselves,
Even enemies
will not do it to them.
844) it is called avivaka
the praise
that we
tell “we are clever”.
845) to try to show as though learnt what is not learnt
Will bring
doubt in what we have learnt perfectly.
846) to
cover naked is also foolishness it is,
If our
defects are not removed.
847)
Ignorent who opens out even very secret
Will bring
wicked to himself.
848)Will not
listen to other’s words also ,will not know himself also
It is a
disease till hid death.
849)One who
teaches knowledge ignorant
will become ignorant by himself.
850) One who
tells universal people are not present ,
In world is
considered as devil.
86)HATRED(
HATREDNESS):
851)All
jivies(lives) not adjusting with relations ,
Separating
low character is hatredness like thi
tell knowledgebles.
852)Even
if one with low intellect does wicked
Not to do wicked to him is etter.
853)If
defective desease called hatred leaves one and goes
It brings
endless (eternal) fame to him.s
854) Among
all joys great joy is got,in sorrows called hatredness
If great
sorrow goes off.
855) One who
can walk without hatredness
Who will win him?
856) one who
thinks to practice hatredness is very
sweet( melodious )
Is nearer
to failure and death.
857) they
don’t know supreme truth of achieving
success
Bad intellects who practice hatred.
858) To
leave hatredness id high ,
If
grown increase wickeds.
859)One will
not think hatred when richness comes
Thinks of
wickedness even when wicked comes.
860) By
hatredness all wickeds come
By
friendship treasure called ethics is
got.
87) HELPFUL
HATRED(ENEMITY):
861) to
leave hatredness towards strong people
Not to
leave weakness of hatredness.
862)loveless,without
his help,,king one who has no strength
How will he
face enemies?
863)feared,intellectless,helpless,without
donating charecter
Will go
under control of enemies easily.
864)one who
has not left anger,one who has no adaka(aware,experienced,spiritual,humanitarian,compassionate,accepting))
Will always
fail everywhere.
865)one who
has not stood in good path,who does not do what is suitable,,who fears to get
blame,characterless,witll fail to enemies easily.
866) One who
is blind with anger,lust
intoxicated,swill be welcomed by
enemies with honour.,
867)To
purchase by giving money even,in the
work in which he is engaged
Who
makes to produce troubles his
hatredness.
868)
characterless,s defectful,,one who has no friends
He brings
joy to enemies.
869) one who
bhas got hatredness(enemity) of
knowledgeless coward
Will have endless joy.
870) those
who have not won enemity of one who has
not learnt
Will never get fame on earth.
88)TO KNOW
ABILITY OF ENEMY(HATREDNESS) :
871)to
leave wickedness called hatredness(enemity).
Even for
fun it is not suitable(proper) to
desire.
872) though enemity of bow holding valients is got
Not to get
hatredness(enemity) of scholars.
873) Very
fool than mads,who gets hatredness
of many as alone by himself.
874)Changing
mind of enemy ,who makes him friend
On his
richness this world has resided.
875)If one
is alone and there are two enemies
To make one
of them as one’s own supporter.
876) Let
there be faith in enemies,or not,,in war time
Without
joining with anybody, to be neutral
877) Don’t
talk pain(painful), to friend who don’t
know that you are pained,
Don’t show your weakness to your
enemies.
878) knowing
method of doing work to safeguard
oneself.
Then pride of enemies will hide.
879) Inearly
stage only thorn tree should be polled
out and thrown
After maturity it pricks hand.
880) Those
who are not able even to breath,,they will hit
Pride of
their ebemies.
89)FAVOURABLE
ENEMY:
881) water
and shadow are bad,if bad is done to us,
??Like that
character of relatives is bad ,if wicked
is done .
882) to
sword like enemies don’t be afraid, fear to
To friendship of friends who act as friends.
883) fearing
to favourable enemies to guard oneself ,
in difficult times
They cut
like weapon of of pot maker(kumbara).
884) wicked
minded favourable enemies, make own people to depart,
will bring keep many sorrows.
885)If in
relatives grou enemies appear ,they will
brind krep sorrows
Which will
remove prana(life).
886) Those
who are under control of king only,,if they keep enemity upon him,
That king
will get destroyed without living.
887) Like
adjustment of pot and lid
Family in
which there are favourable enemies.
888) Will
reduce like Iron which gets rubbed by
ara(.......?)
In family
where there are favourable enemyes.
889) Though
if there is thil size small enemity ,it
will
Spoil
greatness of that family.
890) to live
with those who have n o matching of mind
Is like
living with snake in hut.
90)NOT TO
OPPOSE ELDERS:
891)
strength of strong people should not be neglected
They are high
among all protections available to us.
892) on e
who behaves without respecting elders,
Will undergo
endless difficulties.
893) If you
want to get destroyed(spoiled),commit mistake,
Near strong people who kill causelessly .
894) As hand
of time blows hand and calls ,to strong
people ,
Weak people will do wicked.
895) where
ever they go they will not live,
Those
who are
under hatred of strong king.
896) Even If
burnt by fire, will survive,
Will not survive those who mis behave with
elders.
897) life
and richness and king’s grandeur what they will become
If great
people get angry?
898) if
elders equal to hill are
neglected,resinding in land
Will get
destroyed with family.
899) If munies
with high goal if they get angry
King will leave throne and get down.
900) Even
kings with high support will not survive
(live)
If great people with great penance get angry.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,THIRUKKUAL
PART 2 (451 TO900)COMPLETED,,,,,,,,
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