'THIRUKKURAL MAHAKAVYA WRITTEN BY MAHAKAVI SRI SRI THIRUVALLUVAR TRANSLATED TO ENGLISH BY DR RAVEENDRA HOSADURGA

 

 

(UNDER CORRECTION)

            THIRUKKURUL BY MAHAKAVI(GREAT POET) THIRUVALLUVAR,THAMIL MAHAKAVYA  .TRANSLATED TO KANNADA BY  SCHOLAR SRI  N .MUNISWAMY,PUBLISHED BY ANKITHA PRAKASHANA BASAVANAGUDI BENGALURU-560004 TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.I AM GRATEFUL TO KANNADA TRANSLATER  AND HIS FAMILY MEMBERS AND ALSO TO PUBLISHERS.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORECT.I HAVE TAKEN HELP OF ABOVE KANNADA BOOK.

 

DHARMA  PART (RELIGION DIVISION):

1)GOD’s PRAISE:

1)A kara is first  to all letters

That god is first to  all world

 

2)what is use by learning  many books(works)

Unless namaskarams is done to  pure jnani’s feet

 

3)those who remember one who resides in heart lotus

Will live long time on earth

 

4)those who do namaskarams to rich feet of one –

-who has no love and hatred

Will never suffer from sorrow

 

5)Dark covered  karmas  both will not reach  god

In one who desires  meaning filled fame

 

6) one who has won five senses,true

 Who stand in ethics path will live long.

 

7)  those  who don’t  remembers one who has-

- no cpmparison(similie)

Will be free fron mind sorrow

 

8) Those who do namaskarams to dharma-

-(religious ocean,kingful

Money and kama(lust)

s

9) it is meaningless like  senses which have know grasping power

Head which does not bow in front of one  who has eight charecters.

 

10) Those who have crossed  birth called big sea  who have remembered feet of gods Those who do not remember can’t cross

 

2)GREATNESS OF RAIN:

11) By rain earth life is moving

 There fore it should be considered as amrutha.

 

12)Rain to humans   makes to grow foods  and brings

Again to them it becomes another food by itself

 

13) if it does not rain In this vast universe covered by rain

Hunger violates  continuously 

 

14)sholding negilu(plough)  plough land negilayogies

whem rain called income came down9reduced)

 

15) rains without pouring destroys  human life

And again it rains  and thei life develops.

 

16) if ccloud does not pour rain  on earth

 Grren grass  bus is not seen.

 

17) long sea  water  treasure also reduces

If cloud does not pour rain

 

18) to gods  with celebration worship will not take place in this world

If rain  fall to earth from sky

 

19)donation ,penance-both these will be missed in this world

if cloud does not pour rain

 

20) without water  world life won’t run

 Without rain there will be no achara(behaviour)

 

3)GREATNESS OF VISIONARIES:

21) greatness of those who  standing in good behaviour (sadachara)-

-Leaving selfishness

To praise is scriptures rule

 

22) to measure  greatness of  munies who have left selfishness 

Is like counting those who have died

 

23)knowing topics of  money and lust(kama) maintaining religion

 By munies greatness  this world is enlighted.

 

24) by ankusha named mind strength  who has won five(senses

 Becomes a seed to  liberation treasure.ss

 

25) to power of one  who has hided five senses

Lord of heaven  Indra is witness

 

26) elders do works which are impossible to be done

youngsters also do  impossible works to be dones

 

27)rasa,form,touch,sound,fragrance(smell)  are of five kinds

Sin knowledge of knower  is residing this world

 

28)sfruitful sayings  telling  scholars greatness

Present in world their vedic sayings  only show

 

29) Anger of munies who have rised character called peak

Even for a moment nobody can prevent

 

30)those who have religious charecters only are called santhas

 They only show kindness in all jivies

 

4)RELIGION STRENGTH  STRENGTHPROPONDATION:

31)Rather than   dharma 9religion)giving shreyas(development) and treasure

Which is higher luck to humans?

 

32) there isno luck higher than dharma;

 no wickedness higher than forgetting it.

 

33) dharma which is possible to be done by you

 Do continuously  wgere ever possible

 

34) to not to have defect in mind is religion

 All remaining are show offs.

 

35)jealousy,desire, anger, harsh words these four

To leave and live is dharma.

 

36) without telling I will do in future do today only

At the time of death  it is amara(deathless) friend it is.s

 

37) religious path will not tell as this

in between one who carries pallakki and one sits on  pallakki.

 

38)sWithout spending days as waste  if one performs Dharma

That   like stone across  parh  in his life days.

 

39) What comes from dharma itself is happinesss,

All remaining are bring sorrows,takes away fame.

 

40) what is suitable to do is dharma

What is not suitable to do is blamable work

 

5)HOUSE DHARMA(RELIGION):

 

41)One who is house holder  is helpful  to stand

Three who have religious character  in good path.

 

42)to orphans,to poors,to deads

 Householder is only helpful.

 

43)fathers,god, guestsrelative muself in these  five

Relation paths  to protect dharma(religion) is high.

 

44)fearing to blame , distributing food, who eats

 his family will never get destroyed.

 

45) when love and religions are residing  in house life

Those only are  character and fruit of  that life.

 

46) If hose life is  lead in religious path

 What will you get in going to dispassion (viraktha)path ?

 

47) One who leads house life with  religious charecter

One who leads  house life is stronger  than penanciers

 

48)s making others to walk in religious path ,himself also

Leads house life,he is stronger than penanciers.

 

49) house life is called religion

 If there is no blame by others better.

 

50)In this world who leads Ideal life

 He is considered as gods of  heaven world.

 

6)CHARECTERS OF HOUSE WIFE(LIFE FRIEND,LIFE PARTNER):

51) Suitable to house as good charectered  who lives

According to  income is life partner.

 

52)If there is no adjusting character in wife

Though it is rich life waste.

 

53) when wife is good charectered  where is poverty?

sWhere is richness if wife is not good charectered?

 

54) Where is great richness  than  wife(female)

When she has got firmness of chastity?

 

55) Without bending to god,who bows to  husband

Is like timely rain.

 

56)protecting her chastity  maintaining husband

Who can earn great fame is wife.

 

57)What is there by keeping  wife in arrest(in house)?

They should protect their chastity  by themselves.this is high.

 

58)wife who has got luck of serving husband

 Will get highness in  heaven.

 

59) A husband who has got wife  not protecting fame

 will not like enemies in front of enemies.

 

60) Mangala(good) to house  wife’s good charecters

 Luck of good children  is ornament to it.

 

7)LUCK OF CHILDERN:

61)it is  luck to be got,to get knowledgeable childern

Without this we won’t count other lucks.

 

62)there will no sorrow  even in seven births,

If blameless  good charectered children are got.

 

63)Childern are called their richness;richness

Also comes   from  their their karmas.

 

64)More  sweeter than  amrutha

Food which is  mixed by small hands of children.

 

65)To touch body of children  is joy to body

And to listen to their words is  joy to eatrs.

 

66) flute veena are melodious   they say,

Those who have not listened stammering words of  their children.

 

67)Th help done  father to son,in function(meet) of scholars

 Makes to become first.

 

68) Intellect of our children  to all people

Of this world  brings  more happiness  than our intellect.

 

69)enioys more than at the time of delivary

When people call her son  scholar(praajna).

 

70) The help which  son does to his father’ his father

To get him what penance he has done’ this world.

 

8) TO HAVE  LOVE:

71)Is there bolt (agali) which has closed one?

Tears of sorrows of  those having love, emits out.

 

72) Those who do not have love  tell alls Those who

 have love  gssive their bones also to others.

 

73)it is fruit of living with love,human life

Along with body  neha(nema,rule.......?s).

 

74)love makes to keep  interest towards others

 That interest  that  brings  friendship called greatness.

 

75)This is fruit of  behaving by showing love,in world greatness of  one who gets joy,they say.

 

76)Ignorents say  love is helpful to dharma only.To remove adharma(non religion) also  that is helpful.

 

77) As sun light burns bonelwss lives(jivies)

Loveless jivi Dharma burns.

 

78)Life of those who have no love  mind(antharanga)

In desert  like dried tree budding out.

 

79)In body what  is use(fruit)if external parts are present

If there no inner part called love?

 

80)love only is residence of jiva(life),body without this

Is like covering skin to bone.

 

9)GUEST’S  TREATMENT(HOSPITALITY):

81)living in house,guarding wealth

Is for intention of treating guest’s only.

 

82)when guest is outside, the food one who eats alone

Though amrutha it is not good.

 

83) the life of one who treats coming guests daily

Will not get poverty.

 

84)with blossomed mind richness lass resides,with blossomed face4)

In the house of those who honours(treats)  fit guest.

 

85)By honouring guest  seed should be sowd

Remaining in land of eater?

 

86)Treating (honouring) guest who has come,who sees for next coming guest

Will become best guest to amaras(gods).s

 

87)We can’t say fruit of  hospitality is this much only,

 This is equal to fitness of  guest this sacrifice(yajna) fruit.

 

88)earned richness has gone ,we became supportless

Who sorrows like this is those  who does not do yajna of  guest treatment.

 

89)Though there is richness it is equal to poverty

 Foolishness of not treating guests.

 

90) As soon as smelled  dries up  temporary flower;

If seen with bent(curved) face  dries up guest.

 

10)SWEET WORDS TALKING:

 

91) Words of those who know parathathva-

-(supreme principle) itself  are sweet words

 I  is added  love and  cheatlessness.

 

92)Than having full mind is better

To speak sweet words with laughing face.

 

93) Blossoming face ,seing with favour  filling chest

 to speak sweet words itself is religion(dharma).

 

94) caught in troubles of poverty  will not sorrow

 Who talk sweet words  bringing joy.

 

95) smoothness  and sweet words  to one

Will become ornaments(decorative),not for remaining(people).

 

96) sins getting lost  religion develops

On speaking good words desiring for better.

 

97) Brings and gives  good fruits and joys

Better  charecterful words.

 

98)Sweet words which does not pain others,in thjis world(iha)

 Gives happiness in otherworld(para).

 

99)One who knows that sweet words will give fruit

Why he speaks bitter words?

 

100) When there are sweet words ,to speak bitter words

Is like eating  nut when there is  matured fruit.

 

11)REMEMBRANCE OF HELP:

 

101) without expectation of fruits   to one who helps

 Though earth and heaven are given  it is not equal.s

 

102) though help done is small in time

 It is greater than three words.

 

103)Without considering fruit, done  help’s  greatness

If measured it is reater than ocean.

 

???104) HOW EVER MUCH HELP IS DONE BY  THINK EQUAL TO THAT OF PALM TREE  WHO KNOW IT’S FRUIT.

 

105) help can’t be be measured by help in return.

it depends on fitness of   that person  who got help

 

106) Don’t forget friendship of those who have no defects

Don’t forget  friendship of one  who helped at the time of trouble.

 

107) Grateful people remember  their difficulties  in seven births also ,friendship of those who solved it.

 

108) It is not good to forget help.It is better

To forget ill help on that day only.

 

109) Though killing like bad work is done,remembering one help done by them 

If remembered ,it is forgotten.

 

110) there is survival for any one who has forgotten  any dharma

 No survival to one who has forgotten done  help.

 

111)Enemy,friend,With unaquaiinted  to behave impartially,

That itself is equal vision   called  religion.s

 

112)To One who has equal vision  his treasure won’t fade

 It is supportive to his  progeny also.

 

113) Though brings better  treasure which has come by injustice ,

 On that day only  makes it to go off.

 

114) fit or unfit is kn own from  by their

Fame and illfame.

 

115) In life povert and richness are not absent(present)

Mind having equal feel is  better’s(better person’s) ornament.

 

116) To know that I will get destroyed

If ill work is done with injustice

 

117)world won’t blame  as wicked ,holding truth

 Poverty of one who  behaves with religion.

 

118)Like a balance   which stands equal,,to walk with justice

Is  better person’s ornament.

 

119)In mind if there is no  curedness (bentness)speaking words

Without curvedness (konkuthana)will be true.

 

120)To merchants  it is a good business

To protect other’s things  as though own.

 

ATsHMA CONTROL (SELF CONTROL):

 

121)Athma control  carries towards  amara(deathlessness)

Non control  pulls down to lower world(Adholoka).

 

122)like wealth   self(athma)controlshould be   protected,there is no higher wealth in life than that.

 

123)Fame is got by one, who has learnt ( done) good works(sathkrithies),

 And stands in  good path  self controlled person.

 

124) Samyami(self controlled person)  who is  firm in his goal

His highness is  greater than the peak.

 

125) To be with samyama (self control)  is better to all,to rich people this is another richness.

 

126)like a turtle which hides it’s part in shell,to hide senses

In one birth ,it is protection for seven births.

 

127)Even if you don’t hide anything  tongue should be hided,

Those do not hide, will be sorrowful  by missing words(speech).

 

128)Even if one word is spoken  which brings pain

All his other dharmas(religions)  become meaningless.

 

129) A wound(ulcer) burnt by fire  heals inside

Will n ot heal wound caused by  tongue.

 

130)A samyami (self controlled)  who has hided anger  by learning good works

Dharma(religion) godess protects  by standing on path.

 

14)BEHAVIOR(ACHARA,CONDUCT):

 

131)Good behaviour brings greatness, therefore it

should be protected  greater than prana.

 

132)Even with difficulty also  behaviour should be protected.

Though many scriptures are studied(searched)  that  only is helpful to life.

 

133) to be with behaviour itself is   calledhighness(kulinathe)

 Bad behaviour nakes family low.

 

134) Even if forgotten Vedas can be learnt , If vedajnanies

 family behaviour reduces  reduces his greatness.

 

135) To one who has jealousy  wealth won’t join

To one who has no behaviour  has no greatness.

 

136)Scholars(rich people) win’t leave good behaviours.

By knowing  defect  which comes due to  bad behaviour.

 

137)By good behaviour one will have  greatness,

 By  bad behaviour they get blame.

 

138)good behaviour is seed to  happy life

Ill behaviour forevr brings  sorrow.

 

139)It is impossible for good behaved ,to speak bad

Even by missing mouth.

 

140) those who don’t learn  to walk by adjusting with world

 Though have learnt many ,ignorents.

 

15) NOT TO DESIRE FOR OTHER’s WIVES(FEMALES):

 

141) desiring  for other’s wife(female)  is a dullard(fool)

On earth it does n ot exist  in those who know  meaning of religion and money.

 

???142)like a fool  who stands  on door step(hosalu), who desires

 for other’s wife,such out of oreder  person of religion(dharma) is nobody else.  

 

143)Equal to died people;desiring wives of  other believed persons

Behaves with lowness.

 

145)Who thinks to unite with other’s wife is easy

Will have endless blame.

 

146)Enemity, sin,fear,blame  these four charecters

Will not leave  desirer of other’s wife(parasthree).

 

147)’one who lives in religious  house holder’s life’

Does not desire other’s wives(females).

 

148)not desiring other’s wife  this great valience is not only

Religion  for better people ,it is good behaviour also.

 

149) In this world surrounded by  sea, are fit for highness

Those who don’t embrace arms of other’s wife.

 

150)Though one does many sins  crossing dharma(religion)

It is better to not to desire for other’s wife.

 

16)PATIENCE CHARECTER(TOLLERENCE CHARECTER):

 

151)like land tolerating diggers ,to tollerate

Those who blame  is high religion.

 

152)If  one tollerates  wickeds  it is called better

 If he forgets that it is still better.

 

153)poverty in poverty  dishonour towards  guest

Ability in ability  tollerence towards  dullards(fools).

 

154)If goodness  should not get separated

To  behave protecting  patience character.

 

155)Rich(scholars) won’t  consider those who violate

Excuse those who tolerate  thinking as gold.

 

156) To those whodo violence it is one day’s  joy

To those who tolerate  success till destruction of world.

 

157) Though others do bad  paining to it

To not to do adharma(nonvreligion) is better.

 

158)Though if one commit mistake

To win him  by patience patience(tolerance).

 

159)More holier than rushies those who

Tolerate  blaming words of wickeds.

 

160)   than  munies   doing penance  without food

Who tolerate wicked words are high.

 

17) NOT TO FEEL JEALOUS:

161) Should know what is good behaviour(sadachara)

One who has no  jealousy character in mind.

 

162)If you have  jealousless character   on any body

There is no shreyas(goodness) than that.

 

163) one who is jealousy of other’s richness

He won’t count dharma9religion) and money.

 

164)one who does  not  do unfavourable to others  with jealousy

Tjose know  coming of sorrow  due to adharma(non religion)

 

165)though wickedness of enemies is avoided,to one who is jealous

 It brings wicked inevitably.

 

166)On seing giving to others  who feels jealousy

 His relations  will get spoiled without   dress(cloth) and food.

 

167) on one who has jealousy  she srilakshmi with jealousy leaves and goes  jyesta lakshmi there.

 

168) A sinner called jealousy  removing treasure

 Brings and keeps hell.

 

169) examine and know  richness of one who is jealous

And poverty of gentleman(sajjana).

 

170) there is nobody who has got shreyas(highness) by jealousy

And shreyas will not reduce  for ever  to those who have no jealousy.

 

18) NOT TO DESIRE FOR OTHER’S ORNAMNTS:

171)With injustice if other’s  wealth is desired

Family gets destroyed bringing many defects.

 

172) Desiring for others ornaments   will   not do adharma

(non religious ) works those who shy for injustice  and behave.

 

173) by trying for low joy don’t do non religious works

Those who want their happiness.

 

174) Though in poverty  will not desire for other’s money

Truth visionaries who have won senses.

 

175) what is use by delicate intellect,trying for other’s money

If does unsuitable(unfit).

 

176) having kindness who has stood in religious(dharma) path

For desire of money  if thinks of bad path  he will get destroyed.

 

177)Don’t desire  greed of wealth.In experiencing time

(in enjoying time) it’s fruit is not good.

 

178) which is the path of  non vanishing wealth means

Is not to desire for other’s ornaments.

 

179) In scholars(prajnas) who know dharma and does not desire for other’s money Joins richness lass, thinking it as suitable.

 

180)Without thinking if other’s money is got brings downfall(destruction).

 Not doing such work  greatness brings success.

 

19)NOT TO TALK BEHIND:

181)withot telling dhatma  though sinful work is done

It is  better  to be called  as’person not talking behind’.

 

182) It is bad to do bad work  as adharmi(non religious man)

Than blaming behind  to show smile in front.

 

183)Than talking behind  and live,better to die

 Brings shreyas(highness) of  teaching dharma(religion).

 

184) though harsh words are spoken in front,don’t speak

When in front  words without  viveka(descrition power).

 

185) If a man  does not tell dharma  willfully

It means  by lownwss of talks he talks behind.

 

186) All his defects  who tells by lifting up other’s desires

By other’s only  become open in suitable in suitable time.

 

187)Who talks behind  and seperates friends talking

so as to laugh, who does not know  how to make to  grow friendship.

 

188) Those  who lift  up defects of own people,

 How will be they  in other’s matter.

 

189)

 

 190) If one  sees his own mistakes   like  that of  others

 By that is there any wicked to humans?

 

20)TO NOT TO TALK WASTEFUL WORDS:

191)Many talk so as to get bored (sorrow) meaningless words

He will be neglected by all.

 

192) to speak wasteful words in front of many

is more wicked  than doing unfavourable to friends.

 

193) shows he is ethicless

Words of one  who explains  what is meaningless.

 

194)One who talks  wasteful words in front of many

 Ethiclessly  becomes away from shreyas(progress).

 

195)dignities  and honours go off

,if good charectered people speak wasteful words.

 

196)One who  describes   fruitless wirds  in many vways

Without calling man  should call him empty(hollow,jollu).

 

197)let knowledge people  tell what is not better

 They should not speak what is fruitless(useless)

 

198)  Scholars who think of  never before(apurva) fruit Won’t speak

  words which does not bring  which does not bring shreyas(highness)

 

199) will not speak  what is waste  even by forgetting

Illusion torn,defectless  truth visionaries.

 

200) To speak  useful words;not to speak

 Forever useless(themeless) words.

 

21) FEAR OF BAD WORK(KARMA):

201) Wickeds will not fear to do bad works

High people  fear for bad work called pride.

 

202) Bad work gives bad fruit ,therefore for that

One has to fear more than fire.

 

203)Among all knowledge  knowledge(consciousness) is high

Bad should not be done even to enemies.

 

204)Even by forgetting one should n ot think of bad to others

If thought Dharma  will do bad to thinker.

 

205)Considering yourself as poor don’t do wicked(bad)

If thought you will become more poor.

 

206)To not to do bads to others

Those who don’t  want sorrow to them.

 

207) who ever may be enemies , some how we can live

 Enemity of one’s bad work  will trouble without chasing back.

 

208)like shadow which does not  move awa from  belowleg

Bad follows who has done wicked.

 

209)One who wants to love oneself by oneself

Should not do even small bad.

 

210) One who does not do bad work  by leaving

dharma(religion) No bad will happen.

 

22) DUTY SENSE TO HELP SOCIETY:

211) no help in return is needed to duty;to raining cloud

Which fruit will this world give?

 

212) All richness brought by labour  ,by giving to suitable

For sake of helping  to know (like this).

 

213) Whether in  divine world or on earth  ca’t

 be  known  high work like helping.

 

214) one who has sense of helping is  only living

All others are  considered dead.

 

215) as water gathers in town pond ,giving to world

 Great scholar’s wealth.

 

216) Like tree  in middle of town giving fruit

If richness joins coutreseous man(udaari).

 

217) Like medicine tree which cures diseases

If richness comes to good hearted(sahrudaya).

 

218)Even in richless(poor) condition also  don’t fear to help

 Kindful who have  duty sense.

 

219)If a donater is poor for his helplessness

For not able to help others pities.

 

???220) by treating  wicked  happens,by selling

himself  to repurchase it,is suitable

 

23)DONATION:

221) To give one to poor  is donation

All remaining  have fruit expecting goals.

 

222) begging though true path it is not good

Even if other world is not got to give is better.

 

223) telling himself poor  without speaking low words

To give to one who begs is character of good born(kulaja).

 

224) Till laughing face of  begger is seen

To get begged by them is also  brings sorrow.

 

225) hunger tolerating  penanciers strength

 Donaters removing hunger of poor  is great

 

226)To remove severe hunger of poor

For one,it is place of protection  one’s treasure.

 

227) To one who has practice of  eating after distributing to poor

Hunger called bad disease will not touch

 

228) know joy of  giving,those who

Lose their their wealth  by collecting(accumulating).

 

229) rather than begging one who has accumulated sorrow

Will eat alone by himself

 

230)There is no troublesome death,that death itself is favourable,

when there is condition of not giving anything to poor.

 

24)FAME:

231) To become famous by giving donation  

no other  shreyas(progress) to man.

 

232) whole world admires  fame of

one who donates  to those who beg.

 

223)thinking himself as poor  without talking low words,to one who begs

To give is  is character of ood born.

 

224) Till laughing face of beggers(requesters) is found

To get begged by them also  brings sorrow.

 

225) than  tolerating hunger penanciers  strength ,fulfilling

Hunger of poor,donater’s strength is great.

 

226) to flfill hunger of poor ,to one

  Is Place of protection of  treasure.

 

227) to one who has practice of  eatinf after distribution to many

Will not get bad disease called hunger.

 

228) they don’t know joy of giving ,accumulating

Their wealth  losing stone chested?

 

229)It is sorrowful than  begging ,on who has earned

 accumulated  to eat alone by oneself.

 

230) Nothing is painful than death; death itself is favourable

If not in a condition  to give something to poor.

 

24)FAME:

231) Than giving donation  and to live with success

No other shreyas(highness) to humans

 

232)whole world appreciates ,fame of one

Who gives donation.

 

233)like edirada(.......?) fame’s greatness  permanently

Stands  in this world  nothing other.

 

234)In world  praises one who has earned eternal fame

 Amara  world  won’t praise  amaras.

 

235) With physical death  eternal fame is got

To rich(ballida)  and not to others.

 

236) If one is to take birth  take birth with fame

 If not so  better not to take birth.

 

237)those who don’t know  to live by earning  fame ,without

 blaming themselves ,if blame others why to pain?

 

238) To not to get child called fame,to world people

 It is a defect  tell knowledgebles.

 

239)much crop reduces,if fameless person

In land carrying body.

 

240)Those who live without blame   are real livers

Those who live famelessly , they are dead though living.

 

 

25) TO HAVE KINDNESS:

241) richness of kindness is higher among all richnesses

 Earh richness is even with low people also.

 

242)Standing in truth path  to show kindness

 Than search of many paths , that itself is helpful to life.

 

243) kindbess filled hearteds will not enter

In dark filled  sorrowful world.

 

244)those who show kindness and protect  all jivies(lives)

 Will be liberated from fear of sin works.

 

245) To those who are kindful  no sorrow Air spread

This  great universe itself is witness to that.

 

246)leaving  kindness  who does wicked

 Scholars tell they have forgotten dharma.

 

247) to one who has no money  no this worldly(iha) joy

To one who has no kindness  no other world(para) joy.

 

248) One who has no wealth  can get it again

 Those who have no kindness  will never get shreyas(greatness).

 

249) like a man  who has no knowledge  finds truth

Dharma which is done  by one who has no kindness.

 

250) to memorise  one standing in front of strong  with fear

When he pains  more weak persons than him.

 

26)TO LEAVE NON VEGETARION:

251)To make to grow  flesh(nutton) of once own body who eats

 flesh of  other animal  how can he maintain  kindness?

 

252)no ownership of richness  who does not save and keep it

No ownership of kindness  to flesh eaters.

 

253) One who holds weapon  his chest is stony,mind of one

 Who has eaten  body of one jivi(life).

 

254)Not to kill itself is kindness

It is non religious  to eat it’s adaga( flesh,buff,stuff)

 

255)One who eats flesh ,one who has given prana to  animals

 One who does not eat flesh  came out of mouth of hell.

 

256) Forsake eating  if people don’t kill animal

For desire of money will not sell adaga(flesh,buff,stuff).

 

257) Those who does not eat flesh only, know that

It is  ulcer of another jivi(life)

 

258)Defectless truth visionaries will not eat,

one animal’s  prana left  body flesh.

 

259)Than thousand (sacrifices)yajnas  done by pouring ghee

killing one animal  to eat flesh is better

 

 260)one who does not kill, does not eat

All animals do namanas  by joining hands.

 

27)PENANCE:

261)bearing one’s pain  not to violate other  jivi(animal,life)

Is called character of pnance.

 

262)One who can maintain penance rules  that penance matches

If it is not waste  one can undertake.

 

263) as penanciers are honoured 

remaining people have forgotten  penance?

 

264)to punish enemies,to  uplift friends

Byremembering only  it is possible by penance power.

 

265) desired fruits(results) are got  as desired

 Therefore penance should  practiced in this  birth(life ) only.

 

266) Those who do penance they only do their duties

Who don’t do  penance  are sorrowful  caught by desire.

 

267) As burnt in fire  enlighten like shining gold

As sorrow comes  they will do penance.

 

268) One who has got athma(self)  strength  by doing penance

S all jivies of world  do namaskarams.

 

269) To win even death also  will become efficient

 Those who have got penance power.

 

270) there are many poors   cause is few do penance

Few won’t do penance.

 

28)LYING(KAPATACHARA):

271) for cheating hearted  for stunt behaviours  present in him only

Five great elements (panchabhuthas)laugh within themselves.

 

272) What is fruit  by show off of  sky height,if one’s mind

 As it knows  to do defect?

 

273) Dress of muni  who has no mind control

 Cow wearing tiger’s skin  as though grazing crop.

 

274)Forgetting penance  to do what is not suitable(fit)

Like hiding in gush hunter catching birds.

 

275)Cheaters(stunt makers)  tell they have left desires

Later’what sin  we have done ‘like this sorrow in many kinds.

 

276)Without leaving mind desires cheating rushi dress

 Than those who live  are stone hearted,not others

 

277)Cheaters appear outside like red of gulaganji(wild liquorice)

 Like it’s black  in their mind  fill dirts.

 

278) Keeping dirt in mind  drowning in water like great(mahimas)

By stunt  behaving humans  are many.

 

279)Straight arrow is cruel, curved(bent) veena is melodious

By difference in work  people’s character is  known.

 

280) to bald head, to grow long hairs is not needed

If left what world blames.

 

29)NOT TO STEAL:

281) one who thinks  nobody should  do wicked

To not to steal anything, should protect one’s  own mind.

 

282) Even  If remembered in mind  it is wicked  

to get other’s things by stealing’.

 

283)Wealth earned by stealing ,as it exceeds

All appear and go off.

 

284) Interest  grown in stealing ,in effect

 Brings endless  sorrow.

 

285) kindness love are  not  seen ,to steal other’s money

near those  who  guard (watch,protect) their forgetfulness.

 

286)Those who don’t stand and walk  within ethical limits

Are experts  in theft.

 

??? 287)Ignorence called theft knowledge strength

Is not seen in those who desires,

 

288)Like dharma character in mind of  knowledgebles

There is cheating(kapata,stunt)  in mind of   stealing charecterd.

 

289)Except stealing  those who don’t know other  religions

 Doing bad works will get destroyed.

 

290) To thieves at end  they will not get their body also

To those who don’t steal   amara world is not missed.

 

30)TO SPEAK TRUTH:

291)What is truth means ,to speak

To speak what is not bad(wicked).

 

292) Even false is equal to truth

If it gives  wickedless better.

 

293)What one’s mind knows  not to tell truth

If false is told one’s mind itself  will burn  him.

 

294) As one’s mind knows  who speaks truth

Resides in mind of world people.

 

295)Who speaks truth wilfully,is higher than one

Who has done penance and donation.

 

296) Than fame of not speaking false  nothing is high

Without labour brings  all shreyases(goods)

 

297)you don’t tell lie,don’t lie,even if you don’t do

any other dharma,truth only is all dharma.

 

298)Outer purity is produced by water

 Inner purity is produced by truth.

 

299)One which removes dark is not light,to speak truth

Itself is light  people consider.

 

300) All things which we have accepted as true dharma

Nothing is higher than truth.

 

31)NOT TO BECOME ANGRY:

301)Towards weak  without getting angry ,to prevent anger

What if anger is showd at strong prople,?what if anger is prevented?

 

302) to gengry at strong people, is wicked,to get angry at

Weak  is still more wicked than that.

 

303)without getting angry with anybody , to bforgetit

 By anger only  take birth all wickeds(bads).

 

304)Than a muni who kills  laugh and enjoyment

Is there any other thing which is higher?

 

305)If you want  to protect yourself  prevent anger

If you don’t prevent it will kill you only.

 

306)Anger fire  which burns those united ,so called relation

Protecting itself  burns boat only.

 

307)One who has angry character will get destroyed,it is like

  one hits ground  eats pain.

 

308) though one  wicked burns  with  burning panju(hand lamp)

Not to be angry about him is better.

 

309) all  remembered things will be fulfilled ,

If you don’t remember  anger in mind.

 

310) one who is angry he is equal to dead

One who leaves anger he becomes equal to  munies.

 

32) NOT TO DO WICKED(BAD):

311) though one is about to get  shreyas bringing richness

Will not pain others  those who have purity of mind.

 

312)Though one does wicked  out of hatred, to do wicked 

Will bring endless sorrow to him.

 

313) One who does bad without any cause  to do wicked to them

Brings to him endless sorrow.

 

314) To punish one who has done wicked  how it means ia

To di good to them ,so as to shy.

 

315) What is fruit  by knowledge,unless other jivis

Pain is not considered as one’s own.

 

316)One who thinks this is wicked to  oneself

She should not do it for others.

 

317) However small may be wicked,

Not to remember in mind to nobody for ever.

 

318)One who knows this is wicked to one’s jiva

Why should he do it to others?

 

319)If wicked is done to others in morning

Wicked comes to him in evening only.

 

320) All sorrows follow those who do violence

Violence doers desire not to get sorrow.

 

33)NOT TO KILL:

321)to not to kill is religious work,

killing brings all sins.

 

322)Destributing one’s own food(rice) to protect many jivies. Among all dharmas  told by scripturists   is high.

 

323)Not to kill   is endless dharma. Later

To be called better is not false.

 

324) It is called true path,

Path of not killing any jivi.

 

325) Fearing to family, those who have left all desires

Fearing to kill ,not to undertake killing  himself is high.

 

326) In longevity of one  who is performing non killing vow(vratha)

Yama who eats jiva will not attack.

 

327) Though one’s life is to be given,to not to do

Work of killing other jivi.

 

328) Though richness which brings shreyas is  great

To good people  coming  luck from killing  is low.

 

329) men who kill  are called  bad (low)karmies(workers)

Knowers who know it’s lowness.

 

330) suffering from disease  to those who live with lowness

It is fruit of previously  killing jivies.

 

34) NON FIRMNESS(FICKLENESS):

331)To consider  non firm as firm

That ignorance having lowness.

 

332)In drama stage   like  people gathering   comes richness

Later  like  people disperse  will go off.

 

333)richness (wealth) is not firm,for that sake one who has richness

Should do dharma which is firm.

 

334)rolling as one one day ,cutting uouyr life(jiva)

 Measure of time  is to be known as saw(garagasa).

 

335)before tongue hides(udugu)  before hiccup rises only

To do good religion quickly.

 

336)One who was present yesterday ,is not today

This greatness world has got.

 

337) These people don’t know how to live  for next moment

In mind they remember  many difficulties.

 

338)After breaking gg  as bird flies away

 This friendship of  this body with jiva(prana).

 

339)Death is like  sleeping

Birth is like awakening after  sleep.

 

340) A firm place was not got,in this body

 To  camped(bidu) jiva?

 

35) RENUNCIATION OF  SELFISHNESS:

341) Though leaves  fascination of  which which  things

By those things  sorrow he will be relieved.

 

342) Those who  sat sorrow is not wanted,leave after getting all only

After leaving here only are got   many joys.

 

343) one has to hide  senses desires

Totally their    sense  objects should be left.

 

344) Affectionlessness is feature of  penance

Affection comes again in this world.

 

345)Why to make more bondages ,to solve bhava(this world)

 When one’s own body itself is  burden?

 

346) One who has left ego of myself and mines

Enters world  which is not  Known to amaras also.

 

347) After attachment  will not leave sorrows

-Attaching fascinations in mind,  To them who does not leave.

 

348)One who have left all fascinations are jivanmukthas(liberated while living)

Remaining illuse  will be caught by net of bhava(this world).

 

349)As soon as desires are left bhava leaves(tears)

Otherwise non firmness  comes and attaches.

 

350) To get bind with binding less  esha’s relation

 That relation removes  worldly bondage.

 

36)TRUTH REALISATION:

351) Considering as truths which are not truths

Is by illusion  low birth(low b orn).

 

352)dark vanishes  amara joy is got

To those truth visionaries who are  defectless without illusion.

 

353)To those who know meanings of principles(thathvarthas)

 without doubts heaven is nearer tha earth.

 

354)Though there is  panchendriya(five senses) knowledge it is fruitless

To one who has no knowledge of truth.

 

355)Though any thing is in any likd,to see true meaning of

that thing  itself is knowledge.

 

356)Learning in this world only, those who see paramartha

Will get non returning path .

 

357) Searching true meaning who knows truth

He need not there is another birth to him.

 

358) removing illusion of bhava(this world,iha)

To see high paramartha itself is knowledge.

 

359)Knowing parathathva (supreme principle)  vanishing affection

Thjis worldly sorrows  will go off without coming.

 

360)kama(lust),abger,fascination, these three bad charecters

If name (these) are destroyed  bhava(iha) diseases will get cured.

 

37)TO LEAVE DESIRE:

361)The seed which brings  birth to all jivies(lives)

Scholars call as ‘desire’.

 

362)If you desire desire  bhava(iha,this world) liberated state 

It is got by leaving desire.

 

363) in this world there is  higher richness than  desirelessness

In that world also  it has no  end(ene)

 

364)desireless state is called purity of  mind

 It comes when reai truth(ultimate reality) is known

 

365)Those who have left desires  are called liberated(bhava muktha)

Those who have  not left desire  will drown in bhava(this world,iha).

 

366)To protect oneself by fearing to desire  itself is religion9dharma)

Desire only cheats one.

 

367)In one losts  desire  it is liberation joy

It comes when one desires.

 

368)To one who has no desire no sorrow,If there are desires

Sorrows cime at once.

 

369)Joys come without gap, among all sorrowful desires,

if there is no big desire.

 

370) If unsatisfied   charectered desire are torn(removed,fulfilled)

 That condition only brings  deathlessness(amara) joy.

 

38) FATE(UNIVERSAL RULE,VIDHI):

371)Good fate of increasing richness  trial appears

With bad  fate of reducing treasure  laziness appears.

 

372)Bad fate(bad god)  makes one as fool(ignorant,dullard)

Good fate(good god) indreases one’s consciousness(knowledge).

 

373)though one learns many delicate books

 What is in his  fate only  remains.

 

374)Is there any difference  in this universal rule

Few have got richness,few have got knowledge.

 

375)In trial of earning richness, by fate all good become bad.

 All bads become goods.

 

376)Even if all our belongings are held and kept, fate will not allow to remain

Even if neglected what belongs to us , fate will   not make it to leave(go off).

 

377) apart  fromt  the  way divided  by fate , though we earn crores

Together , it can’t be enjoyed(experienced).

 

378)will poor leave all and become renunciated?

If sorrows coming from  fate  go away?

 

379)Those who enjoy good days have come

When bad days come why they lament?

 

380)Which is stronger than fate?Even if other pat

Is remembered, it comes in front and stands.

 

PART 2 MONEY PART(ARTHA PART):

39)KING’s FEATURES:

381)army,citizen,richness ,minister ,friendship,fort –these six

 Parts who has got is lion among kings.

 

382)Fearlessness,donation,knowledge,enthusiasm –

-all these four  to not give up  is king’s feature.

 

383)awakenness,education,adventure –all these three

 Should not give earth rulers(kings).

 

384)Without leaving religion  removing hatreds

 who is with valience honourable himself is king.

 

385)earning richness,saving,protecting, to suitable

Who distributes 9uses) himself is king.

 

386)If people can see king easily, without speaking

 harsh words(blaming),then world praises his land.

 

387) To king who protects his citizens with justice

 People honour him as god.

 

388)Tollerating  harsh words to ear good king

 This  world resides in shadow of his white umbrella.

 

390)Donation,kindness,true lordship, people protection –one

who has  these four charecters ,is like  light among all kings.

 

40)EDUCATION:

391)Has to learn without defect, works(books)  which are to be learnt,

After learning  has to behave according to it.

 

392)mathematics called number(digits),literature called letters 

These are two eyes to  humans (people)  say scholars.

 

393)Those who have learnt only have eyes,

Those who don’t learn have  ulcers on face.

 

394)As friends enjoy while join ,when separated

Makes to remember them,skill of scholars.

 

395)Like poor standing in front of rich, those who have learnt education

By politeness  are high,least people won’t learn.

 

396)As diged water ozes out  in sand fountain

As people learn  grows knowledge.

 

897)To one who has learnt all lands are motherlands only

All places are birth places,when so,why one learns till death?

 

898)Education learnt in one life ,is protection  to him

In seven births.

 

899)Om seing ,people of universe enjoying by  by their knowledgess

Later also  want to learn  scholars.

 

900) education is non vanishing   high treasure to one

Other riches are not permanent.

 

41)IGNORENCE(AVIDYA):

401)Without soreading  chaduranga ,as though playing chaduranga

 Without  vast knowledge to speak in meet(function).

 

402)One who has not learnt ,wishing to speak , as though

Lady without both breasts  like desiring to love.

 

403)Though who have n ot learnt also are sajjanas(gentleman) only

In front of those who have learnt,if they remain in silence without talk.

 

404)Though there is theme(kernel,thirulu) in  one who has not learnt

Knowledgeable people won’t accept it.

 

405)Pride on one who has not learnt , his pride

Will become weak   to talk with those who have learnt.

 

406) Like  barren land which does not give fruit,

those bwho have not learnt  live only for counting .

 

407)Agricultural knowledge ,sharp intellect (like darbhe)

Outside beauty is like  decorating soil doll.

 

408)It is smaller than  poverty of those who have  learnt ,

 Richness of those who have not learnt.

 

409) Tjose bwho have not learnt  though they are of higher family

It will not  be  equal to  prominence of  low caste  of those who have learnt.

 

 410)Difference between  humans and animals is  like this

Non scholar present with scholars.

 

42)LISTENING EDUCATION:

411)Listening education  wealth is  wealth among all wealths.

That wealth itself  richness among richnesses.

 

412)when there is listening education  which is foof of ear

To stomach gives small food.

 

413)Who give food of listening education to ear

Are equal to amaras(gods) who eat havissu.

 

414)One who has not learnt ,learns by listening to others who have learnt.

When there is fear  on that day  helps like walking stick.

 

415)like walking stick which helps in wet land

Helps  polite peoples talk.

 

416)How ever small may be subhashitha(good sayings),listen and understand

It only brings full greatness.

 

417)though topic is wrongly known ,by foolishness(ignorance) will not talk

Those having delicate intellects  listening education wearers(vidyadharas).

 

418)Though heard it is equal to deafness

Ear which does not expand by  subhashitha(good sayings).

 

419)Those who  don’t know  delicate matters by listening  to scholars

They are unable to speak politely(humbly,obediently).

 

420)One who has  fickleness of mouth  without knowing taste of listening education,what if he lives or dies?

 

43)TO HAVE KNOWLEDGE(CONSCIOUSNESS):

421)Without getting destroyed  weapon protecting us  is called knowledge

Even enemies won’t occupy  non destroyable fort this is.

 

422)Without allowing mind to run where ever it goes ,preventing from bad path,to making to move towards good path  is knowledge.

 

423) Any matter though heard through anybody,

truth of that matter to see itself is knowledge.

 

424)one telling what is to be told  as though fixing in mind,hidden in others talks delicate matters  to know oneself is called knowledge.

 

425)To be in friendship itself is cleverness. Without like

 blossoming closing  lotus,if equal it is called knowledge.

 

426)In which path universe goes ,adjusting to that

 path  to walk is called knowledge.

 

427)Those who hae knowledge foresee wnat happens in future

Those who have no knowledge  will not know it.

 

428) To which to be feared  not to fear is foolishness (ignorance)

To which to be feared to fear is  character of those who know.

 

429) who can protect themselves from forth coming  difficulties

Will not undergo defect so as to get tumulted.

 

430)Those who have knowledge  though not rich are equal to rich people

those who have no knowledge  thogh rich are poor.

 

44)TO BE AWAY FROM DEFECT:

431)Ego(aham),anger,lustless people’s treasure

Is suitable  for honour of all.

 

432)Miserness,little self pride, unsuitable happiness

These defects to king who rules country.

 

433)though there is defect of size of navane(nivara?) feel  big like palm tee

(thale tree) will shy to blame.

 

434)In oneself without producing defect to protect like richness

 Defect itself is destroying enemy.

 

435) life of one who does not protect  oneself  before defect is produced

Gets destroyed like mass of grass in front of  fire.

 

436)first losing one’s defect ,if later other’s defect is seen

What is defect to king?

 

437)treasure of a miser  who does not do good works

Will vanish without remaining firm.

 

438)Bad desire is miserness. Along with other defect

 non  countable  big defect it is.

 

439)Don’t describe oneself,don’t desire  work

Not bringing shreyas(progress).

 

440)If a king can achieve  what he desires secretly

All logics of enemies  will become fruitless.

 

  45)TO GET HELP OF SCHOLARS:

441)knowing dharma   friendship  of  scholars who have got matured knowledge ,knowing their  suitability to  get.

 

442)losing one’s difficulties ,to not to happen again

Protecting   friendship of important person is to be got.

 

443)Apurva(rare,never before) among apurvas ,respecting elders  to make them as our friend.

 

444) To grow friendship with  elders than yourself

Is high  ability among all abilities.

 

445)Ministers are eyes of king. Therefore he has to take

Fit ministers.

 

446) To king who can be in friendship with fit ministers

Tjhere will be no wicked  from enemy for ever.

 

447) Along with scholars  who blame(refute) defects  ruling state

Which   capable  enemy  can destroy ?

 

448) A king who has no scholar  who will blame defects

Without enemy also will get destroyed.

 

449)To one who has no capital no profit.

Without support of knowledgeable persons  kingship is not firm.

450) Ten times more wicked  than having  enemity with many

 Leaving friendship of good people (sajjanas).

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            THIRIKKURAL PART 2(FROM 451 TO 900):

46)NOT TO JOIN COMPANY OF BAD PEOPLE:

451)Good people fear for company of bad people

Low people use them among relations.

 

452)According to character of land character of  water

According to  charecters of friends  one’s intellect.

 

453)By mind only knowledge of humans is known

By friends one’s suitability(fitness) is  revealed.

 

454)Though one’s knowledge  appears by mind only

It is expressed by his friends only.s

 

455) both mind purity and work purity is got by

By friendship purity  with which one has joined.

 

456)To those who have purity of mind  luck of good children is got

To those who have friendship purity  all works  will happen better.

 

457)Mind purity is  is like wealth to man

Purity of friendship brings all  all fame.

 

458)though god people have purity of mind,by  sathsanga

Which they have joined  to them one strength is got.

 

459)By purity of mind one will get  amara (endless) happiness

Aain to him by sathsanga one extra strength is got.

 

460)There is no other  higher help than sathsanga

There is no sorrow which is higher than  bad friendship.

 

47)WAY  OF WORKING AFTER THINKING:

461)expenditure and income ,earning final profit

Work should be thought and undertaken.

 

462) to kings who do work  afterPlanning(consulting) with suitable ministers

To such kings  there is no topic which is not known.

 

463)Considering unpredictable  profit,,leaving up capital

Tjhoseb  who have knowledge  will not do such foolish work.

 

464) will not undertake those works  which are  not thought and decided

 Those who  fear to crime of blaming.

 

465)To undertake work without suitable planning

Is like supporting strength of enemy.

 

466)Though what is all to be done is done there is bad(wicked)

There is wicked  even if what is to be done is not done.

 

467)Should think and start work,after indulging

To think is  is defect.

 

468)work which is not tried in suitable way

Is waste though there is help of many.

 

469)In better work also  there will be mistake,

If work is not done without knowing nature of persons related to it.

 

470)to think and  doing  work which does not bring blame

World does not accept  work which is not suitable.

 

48)TO KNOW STRENGTH:

471)Before starting work  strength of work ,own’s strength,strength of enemy,

Strength of  friends on both sides, is to be measured and known.

 

472)K nowing what work is possible by me, one who moves forward firmly

There is nothing unknown.

 

473)without knowing limitations of their strength ,moving forward in excitement ,Many have got destroyed at the middle of  work only.

 

474)Without moving adjusting with others ,without knowing own strength

Who describes(self praises) himself  vanishes quickly.

 

475)Mould(acchu?) of cart carrying peacock feather will also break

If it is over burdened.

 

476)Those who have to tip of branch,to keep next step again

It brings end to life.

 

477)To know  measure of one’s richness  and donate,

 This is way of protecting that richness.

 

478)there is no wicked even if there is less income,expenditure should not exceed measure.

 

479) Life of one who does not know  limitation of one’s richness

Though appears great, getting empty vanishes at end.

 

480)Without knowing limitations of ones own richness,who gives donation

 His richness gets destroyed very quickly.

 

49)To   KNOW SUITABLE TIME:

481) At day  cow wins owl,to win enemies 

suitable time is needed to kings.

 

482)To know proper time to do work

 To tie rope so as not  to  give up richness.

 

483)Is there any difficult if king with suitable means

Knowing suitable time  to work from suitable place.

 

484) It will be successful  even if  desired to win world

If by knowing suitable  time  to work from suitable place.

 

485)who wait for suitable time without  getting tumulted(thalamala)

Want to win world.

 

486)control practice of efficient  is like

Tagaru(malesheep,ram) receding back with force to probe(haayu).

 

487) Rich people  won’t show  their anger to wicked  outside

They waiting for time  noil in mind only.

 

488)On that day when enemies are seen to behave with control

When end time comes  rolls down their head.

 

???489)It is better to do and finish

When time comes  to achieve what is difficult.

 

490)When opposite(prathikula) happens should wait like crane,

 Should peck when suitable time comes.

 

50)TO KNOW PLACE:

491)Don’t start war,don’t blame enemy

Unless suitable place is got to fight.

 

492) even to capable  samrat(king,emperor)  well secured fort

It brings many helps.

 

493)Even weak also become strong and win,

knowing suitable place,if fought with enemy.

 

494)If kings fight from proper place,enemies

Whom king want’s to win ,will leave their counts(considerations).

 

495)In pit crocodile wins all animals

If it comes out of pit all other animals win it.

 

496)haed wheels  big chariot  will not run in sea

Boat running on sea won’t run on land.

 

497)Apart from boldness other help is not needed  if work to be done

If undertaken in suitable place without defects

 

498)One having small army ,if fights in suitable place

Will break boldness of one who has big army.

 

499)To king if there is strong fort, bthough there is no big army

In his land, to fight with him is difficult to enemy.

 

500)An  intoxicated  elephant which  which can’t be controlled by mavutha

(elephant rider), fox kills , if caught in mud land.

 

51)TO EXAMINE AND BELIEVE:

501)Dharma(religion),money,kama(lust),life fear,in these four matters,

 Should examine and believe one’s character.

 

502)Taking birth in good family without defects

Who shys for blame to believe and select(chose).

 

503)Rare works  near those who have no defects

If searched,it is not rare to find ignorance.

 

504) Examining charecters and defects on one,in them

By character which is more one’s  suitability   can be measured.

 

505)To greatness andsmallness  the work which they do

Itself is  teststone(oregallu).

 

506) don’t believe those  who have no love of relatives

They have no bondage,shy to blame.

 

507) For sake of affection  to choose fools(ignorents)

Brings all the wickeds  due to foolishness(moudhya).

 

508) without knowing, family of one who believes 

unknown person will undergo endless sorrow.

 

509) without knowing(searching,testing)  not to believe anybody

After knowing  to believe in their  work sincerity.

 

510)Without  testing to believe one,and to  doubt whom

 we have believed brings endless sorrow.

 

52)TO EXAMINE AND APPOINTING TO WORK:

511)Examining good and bad ,to appoint one to work

Who can do good.

 

512)Increasing income,by that increasing  wealth  of land

Ssearching defects  one who solves  is to  be appointed  for work.

 

513)Though fit in many ways,in work

Mind changing people are there many.

 

514)One who does not do work with efficiency and finish,

Should not be appointed  as he is liked by me.

 

515)Finding out suitability of worker  and way of work,

In suitable time to decide him to do it.

 

516)knowing such person will do such work in this way and finish

To submit(give) that to him.

 

518)Examining that he is suitable for that work,later

to make him  responsible to that.

 

519)If work of one who works with sincerity if doubted

Wealth lass leaves king and goes off.

 

520)If employee prompt,progress of land will not get destroyed

For that  king should examine daily.

 

53) TO HONOUR RELATIVES CLASS:

521)Even when one has lost his richness, praise his past relations

Praise relatives.

 

522)Relatives whose love is not reduced  if one gets

It brings unlimited lucks to him.

 

523)Rich life of one who does not earn relatives love

Is like  pouring water to bankless pond.

 

524)It is fruit of having richness, to live

  So as relatives to gather around him.

 

525) To  one who  has giving character and sweet words

Many relatives use him.

 

526)As great donater ,who is without anger

In world  has got many relatives.

 

527)Cow without hiding  eats calling it’s relatives

To such person only richness comes and joins.

 

528)King without seing all people equal

On examining ability  honours ,expecting like this few live.

 

529)Relatives which have one,after closure of hatred

Again come and join.

 

530)Deparing from oneself  relative who has come to join again

To know  his intension and then accept

 

54)LACK OF FORGETFULNESS:

531) More wicked than  severe anger,unlimited

 Forgetfulness  which comes from Joy.

 

532)Daily poverty  as it kills knowledge

Forgetfulness kills fame.

 

533)Those who have forgetfulness have no fame

This is doctrine of all scripturists(shasthrajnas).

 

534)To those who have fear it is waste even if there are crores

To one who has forgetfulness waste even if there is wealth also.

 

535)By difficulty  which comes  in future who forgets

without protecting himself Later repents for his mistake.

 

536)To take care with all in all time

There is no profit equal to that.

 

537) by tool of  carefulness to manage work

Nothing is difficult

 

538)good work like by scholars should be done

If forgotten without doing  no progress even in seven births.

 

539)to remember those who have got spoiled by  negligence of duty

In intoxication of one’s joy  to forget himself.

 

540)What is remembered will be  completed easily

If one remembers  what is remembered(repeatedly).

 

55)TRUE LORDSHIP:

541)Examining defects,without showing partiality in anybody

If justice is given   byverdict(thirpu) that is called ethichs.

 

542)Whole  world expects rain and lives,

All people live   expecting ethics of king.

 

543) Is supportive to rushi work  and truth

King’s true lordship.

(note:rujuthva means oneness of body, mind, speech)

 

544)Winning people’s mind  ruling with justice

This world does namaskarams  to king’s feet.

 

545)Resides in land of king  who rules with justice

Timely rain and abundance(plenty) together.

 

546)What brings victory to kings is not weapon

King stick(punishment),better if it won’t bend.

 

547)King protects whole earth,religion protects him

If he does not leave justice.

 

548)Without meeting people ,king who does not keep up justice

Comes to lower base  and gets spoiled by himself.

 

549)Protecting citizens to punish criminals

Is not defective  that king’s duty.

 

550)To murderers  king should punish by giving  death sentence

It is equal to pulling out kale(veed?,dirt) ant to protect crop.

 

56)NIRANKUSHA (UNCONTROLLED)LORDSHIP:

551)More cruel than killers ,troubling people

King who behaves with injustice.

 

552) Like a robber who has sttod holding  weapon who peels path movers

King who makes dabbalike (........?) to extract money from people.

 

553)Daily searching for defects  king who does not rule with justice

Daily brings bad to his land.

 

554)Loses both wealth and people

Without examining  his own  defect  who rules with injustice.

 

555)Without bearing  troubles given  by lord,tears kept by people

Itself is weapon  which cuts his wealth

 

556)LORDSHIP OF RELIGION(DHARMA)  BRINGS FAME TO KINGS,

If it is not there,kings will not get fame.

 

557)Without rain how world will feel sorrow ,like that sorrow

People of kindles king’s  land.

 

558)Sorrowful than that sorrow richness ,

if it is under rule of ethicsless king rule.

 

559)When king rules with dharma, cloud will not accept

to pour  rain of parvakala(juncture,transition).

 

560)Milk of cow reduces, shatkarmies will forget scriptures,

 If king does not maintain people.

 

57) NOT NTO RUN FEAR PRODUCING LORDSHIP:

561)Searching crime in suitable way,,so that it should happen

Who punishes with dharma  himself is king.

 

562) Showing  so as to give severe punishment ,to gives  lightly

King who wants his richness  not to vanish.

 

563)Kings who runs  bad administration  so as to make people to fear

 Gets destroyed quickly.

 

564)’our king is cruel’ king who gets blamed by people,

 Losing his longevity  quickly gets destroyed.

 

565) Angry faced king  who is not available for visit of people,

Like ghost of  much richness  watched by ghost.

 

566)speaking harsh words ,king with no kindness

  richness will not stand for long.

 

567)harsh words,beyond  measure punishment

King’s   love of success  tearing ara(......?).

 

568)without consultation  with ministers  when work gets destroyed

If he angries ans screams  his richness reduces.

 

569) the king who In suitable time  does not do suitable protection to himself,

In war time  dies due to fear of enemy.

 

570)Cruel king  rules with foolish (ignorant,dullard)  people

Apart from that group  nothing else burden to earth.

 

58)  GRACE (KINDNESS) VISION:

571)High beauty called kindness vision  as it is

 remaining with Kngs, world.

 

572)by kindness vision only is running   this world transaction

Without that life is burden to earth.

 

573)What is use  from tune which is not matching to song?

What is use by eye which has no kindness vision?

 

574)what is use  by presence of eyes in face

If they does not show suitable grace vision?

 

575)It is ornament(decorative) to eye to have grace vision

Otherwise eyes can be considered as ulcer .

 

576)Fixing root in soil  not moving tree  are equal

 who does not show kindness  though having eye.

 

577)those who doesnot have grace vision are  blind only

Though who have kindness vision only are  having eyes.

 

578)Who can show grace without spoiling their work

Will become lords to this world.

 

579)Showing gace with those alsowho have  violence nature

 To bhave patience  character is better.

 

580)Even if a close person  keeps poison ,those who have patience

Who desire grace character  ,iked by all.

 

59)BEHUGARIKE(SPY,DETECTIVE,SECRET):

581)spy and  and famous political ethics scholar

King should kno these two as his eyes.

 

582)happening everywhere, all facts,in all times

To know quickly is duty of king.

 

583)Without searching(verifying) for news which spys  bring

 King  will not get success.

 

584)Officers,relatives,enemies, like this all

Who can examine himself is spy.

 

585)With doubtless dress,by fearless vision  everywhere

Who can secret  is spy.

 

586)Wearing muni’s dress, collecting secrets, though others do violence

Who does nor reveal real Identity is spy.

 

587)knowing play of secrets ,heard and known those matters,

Who can confirm doubtlessly  is  is spy.

 

588) A news brought by spy ,through another spy

After balancing(verifying) to know the truth.

 

589) One spy  without informing to another(spy),to appoint.

Like that report given by three ,is resembles to believe it.

 

590) Not to honour spy  in front of others

If done secret will open.

 

60)TO HAVE ENTHUSISASM(MIND STRENGTH):

591)Those who arecalled rich are having mental strength only,

Without that if there is any richness  also, they poor only.

 

592)mental strength itself is eternal richness,

Remaining richness  will go off without firmness.

 

593)”we became poor(moneyless)” like this will not sorrow

Those who have  money called firmness .

 

594)Richness comes searching path  without becoming lazy

Near one who has got mind strength.

 

595)Length and breadth of lotus stalk will   be suitable to depth of water.

Development is according to  mind strength of human.

 

596)Let all what we think should be high only.

Even if  fails,it is appreciable oly.

 

597)Though arrow hits  body  elephants will be firm

Even if they fail  will n ot lose enthusiasm  firm minded.

 

598)’In this  world we you only  are good handed ‘this pride

Will not get those who have no enthusiasm.

 

599) Intoxicated eleohant which has big size cruel Ivory teeth  also

 Fears if tiger  comes.

 

600)Mindstrength itself is  valience to human

Those who does not have it  are tree in human form.

 

61)LACK OF LAZINESS:

601)That is endless lamp(nanda deepa)  of family. When  darkness of laziness  spreads  gets put off.

 

602)Those who want to uplift their family,

Will neglect inertness(laziness,jadathana)  move forward.

 

603) In family in which  dullard (foolish)  lazy is born

dies before he dies only.

 

604)Family gets spoiled  and defect becomes big,

To those who drowning in laziness, does not do solid(Ghana) trial.

 

605)Thamasa,forgetfulness,laziness,oversleep-these four

Those who want to get destroyed  desired rising boat,

 

606)Though royal i geandeur(vaibhava) is got ,lazy people

Will not get it’s high fruit.

 

607) friend’s harsh baming words  will have to listen,

 Lazy persons without  high trials.

 

608)when laziness resides in good family,by that

He will become  servent to his enemies.

 

609)If one leaves his laziness ,to his family

And to his  valience all defects which have come will go off.

 

610)King without   laziness  will get ,measured  by feet of god

  all earth together.

 

62)PURUSHA TRIAL(HUMAN TRIAL):

611)Thinking as difficult to not to fear,

 Continuous trial brings greatness.

 

612)without completing undertaken work, not to leave

World will leave hands of those  who leave work.

 

613)with those there is  great character called trial,is residing

High intellect called  helping nature.

 

614)it is help of trialless,it is waste like

Sword held by coward.

 

615) One who is duty conscious ,who does not desire his own happiness

Will become supporting pillar  who solves  troubles of own people.

 

616)Trialness increases treasure

Triallessness  brings poverty.

 

417)In laziness of lazy person  dullardness(mudevi) resides

 In trial of trialful person resides treasure(Sridevi).

 

618)sBad luck is not a defect to anybody,learning what is to be learnt

 Not to try is defect.

 

619)though god does not give fruit   of work,if tried

Will bring wages of body tiredness(labour).

 

620)walk forward  by making fate to recede,without getting tired,

Without losing boldness , those who try.

 

63) NOT TO LOSE BOLDNESS IN DISASTER(EMERGENCY):

 

621)Not to lose boldness when difficulties come,path of winning it

To know  that there is no other path than that

 

622)though troubles come like flood scholar

 if faces them with firm mind will go off.

 

623)without losing firmness (boldness) who faces it,

Will overcome that sorrow.

 

624) without paining when trouble comes  like an ox pulling cart

Karma persom ,will win over from that pain.

 

625)one who does no fear though more difficulties come

Those will  go away without touching.

 

626)when richness comes who does not save it and enjoy

Why do thay contract(shrink) when it goes?

 

627) knowing that this human body is source  of sorrows

Intellects won’t sorrow.

 

628)Without desiring happiness ,who knows  sorrow is natural

When sorrow comes will not sorrow for it.

 

629)When joy comes –who does not desire for that joy

Will not sorrow when sorrow comes.

 

630) One who thinks his sorrow only as joy

Will become fit for  praise even by his enemies.

 

64)FEATURES OF MINISTER:

631)Suitable means9tool), suitable time,method of doing,,doing difficult work

Who decides like this only is minister.

 

632)Valience,good family,people protection,work knowledge,trial

One who has these five charecters  is minister.

 

633)Chasing enemies,protecting own people  who can earn(get)

Seperated friends friendship himself is minister.

 

634)Knowing method of executing work,in proper path,

 Who can  give  fixed suggestion himself is minister.

 

635)knowing dhama(religion) , speaking  with complete knowledge

Who can know the technique  doing work  himself is minister.

 

636)Intellectual skill, book (scriptures)scholarship to minister who has these

What are the problems which can’t be solved?

 

637)though  having book knowledge,knowing behaviour of world

To do work to match (adjust) it.

 

638)neglecting  favourable words of knowledgebles, ignorant though he is king

To him to speak  what is better  is minister’s duty.

 

639)Than vicinity(nearness) of minister who thins wicked,it is better

To be near seventy crores enemies.

 

6)40)those who are not efficient  though plan  systematically

Will not leave without completing it.

 

65)SPEECH ABILITY:

641)Speech ability is a good character,

it is higher than all other abilities9good charecters).

 

642)Both development and destruction  are by words only

Should be careful without allowing  tongue to slip.

 

643)attracting friends,friends also to like

If spoken  it is called word strength(nudi balme)

 

644)Knowing moderateness to speak,crossing it

No ddharma and arthas(money).

 

645)The words which you speak,,other’s words

To speak  knowing kind of gelada(not winning.......?).

 

646)By speaking so that others like,to know

Fruit of what they have spoken itself is goal of defectless.

 

647)without forgetfulness,without fearing to assembly(meet,function)

Who can speak ,to win in argument nobody knows.

 

648)arranging words systematically, who can speak melodiously

Such person’s speech  this world follows.

 

649)Who can’t tell  without defects in few qords

Desire to talk  simply many words.

 

650)those who can’t describe what they have learnt

Though blossomed as bunch  like fragrance flower.

 

66)PURITY OF WORK:

651)friendship of good people brings treasure,

that wok brings all what is desired.

 

652)you don’t do work for fame

Work which does not give good fruit.

 

653)Leave work which puts off fame

Those who want their progess.

 

654)Though caught in trouble  will not do low works s

Scholars who have equal feel.

 

655)’what a mistake I did’pitying (repenting) like this work you don’t do

Even if done should not be repeated.

 

656)Pain of hunger of delivered mother even if tou see

Don’t do low work which better people blame.s

 

657)Than  richness got  by carrying  blames

Severe poverty of better people is  better.

 

658)Though work which is  refured(blamed)  by scholars are done

 Is completed,Later brings sorrow.

 

659)All what is earned by  troubling others  will trouble and go,

Though loss , later gives fruit  richness which has come in good path.

 

660) the money which is earned by cheating  and protecting

is like protecting  by pouring water to wet soil.

 

67)WORK FIRMNESS(FIRMNESS IN WORK):

661)Work firmness is  mind boldness of one

Othjer things are not equal to that.

 

662)Don’t do what is fruitless,when becomes fruitless  don’t lose boldness,

 These two paths are  goals of knowledgebles(knowers).

 

663) Don’t publish(announce) till work is over,this itself is valience.

If announced in middle it brings  endless sorrow.

 

664)To speak is easy to all,It id difficult

To follow spoken words.(to walk as you talk)

 

665) Work ability of  those prominent people  with work firmness

By king informing to all  will get praised.

 

666) Will achieve their work as they think

Those who have mind boldness of  achieveing work.

 

667) seing small form  don’t neglect,to rolling

Small chariot   they are like kadani(......?).

 

668)With firm mind,without losing  boldness  should finish

All undertaken works.

 

669)Though there are sorrows remaining to do with firm mind,

 Work which gives fruit at end.s

 

670)Though having much ability ,one who has no work efficiency

This world won’t like.

 

68)METHOD OF WORKING:

671)To think and decide at end  what work is to be done

It done in urgency  it will do bad.

 

672) What work is to be delayed  it should be done slowly,

Wht is not to be delayed ,do without delaying.

 

673)Where ever it is helpful it is better to  do works

Where it is not helpful  to do what is possible.

 

674)Worh which is not completed ,hatred which is not hided

 Like Fire  which is left without putting off  will destroy.

 

675)Before indulging in work, money,tools,time,work,plsce

 To think about these five correcvtly.

 

676)way of finishing work,obstructions which may come to it,

 The great fruit which  comes later,,thinking these to do.

 

677)One who indulges in work ,the method of doing work

Should know frim person who is experienced in it.

 

678) To achieve one work from another work like catching

 One  intoxicated elephant  from another intoxicated elephant.

 

679) It is better, to do  good  to friends,rather than this

It is better to grow friendship of enemy.

 

680)To attack of  strong enrmy ,samanthas fearing to it

Bending head to enemy do compromise.

 

^9)AMBASSADORSHIP:

681)Love towards citizens ,high family ,character  of making  king to like,

Is feature of ambassador.

 

682)sDevotion in king,knowledge, enquiring speech power

To ambassador  these three charecters are inevitable.

 

683) One who brings success to   his king,who speaks with other kings

Will become knowledgeable among knowledgebles.

 

684)kn owledge,kissing form, research scholarship – those who have got

Expertship in these three  are fit for ambassadorship.

 

685)Leaving what is unfavourable ,speaking message briefly

Who can bring  love to king himself is messenger.

 

686)Learning political ethics scriptures,,telling messages without fearing,

 Who can know what is suitable for time is   is messenger.

 

687)knowing one’s duty   seing suitable place,time,thinking

Who can tell message himself is  high among messengers.

 

688)good behaviour, cooperation of others,boldness-these three

 To have really is  feature of messenger.

 

689)sMessages  while speakibg with other kings,if mouth is missed

Not to tell what nis defective  things ,with firm mind is messenger.

 

690)Even if one gets death,without fearing,one who can bring safety

To his king is messenger.

 

70)METHOD OF BEHAVING WITH KINGS:

691)without distance ,without moving near,it is like heating near fire

Ministers who transact  fickle charectered kings.

 

692)if joys which king desires,if minister does not desire, from king he will get endless richness.

 

693)minister should see that he will not do mistake ,if king doubts

 To solve it nobody knows.

 

694)in front of kings  to wishper,to laugh mutually

 Minister should not do.

 

695) not to give ear,not to question ,

if king wishes and tells to listen.

 

696)Knowing intention of king,,waiting for time,

Without  boring him to speak  what is desirable to him.

 

697)speaking what king likes,,what is not suitable,

Though heard , not to tell for ever.

 

698) king is small,he is relative, like this without neglecting him,

To honour his position and move.

 

699)s Becoming fit for honour of king, will not not do

What is non desirable to him.

 

700)king becoming our old friend, to do unsuitable

That friendship will bring wicked.s

 

71)TO KNOW INTENTION OF OTHER’S MIND:

701)one who knows the mind of  king without  told by king himself

Is decorative for ever to earth sorronded by  sea which never dries up.

 

702) one who can know  intention of mind  without doubt,

He should be considered equal to  god.

 

703) by face symbol who can know intention of mind

What ever post king gives, he should get.

 

704)Without speaking what is remembered in mind, with those who can understandthough others are equal in form(rupa) different in knowledge.

 

705)What face expresses if intention of mind is not known

What is the name of part called eye?

 

706) like  mirrior showing inside it what is near

Like that what is remembered in mind  face shows.

 

707)s is there anything which is more active than face?

If mind  enjoys  or gets angry  face shows it.

 

708)If king stands in front of us enough

Seing his face measure mind ingithajnas.

(those who can know intension of mind without told by others).

 

709)They  can measure  friendship and hatredness of one  by eyes

Delicate intellects  who know difference  in eye vision.

 

710)’we are delicate intellects’ telling like this ministers measuring stick

 Not different from eyes of king   standing in front of him.

 

72) TO SPEAK KNOWING TASTE OF AUDIENS:

711)To know taste of audiens and to think and speak

Pure hearted who know  method of speaking.

 

712)Knowing time, knowing nature of  audiens  to speak

 Good harectered who art of speaking.

 

713)without knowing taste of audiens (viewers)  those who talk

 Will be called  speachskilledless and scholarshipless.

 

714)To behave like scholars  only in front of scholars ,

To be like ignorant in front of ignorents(dullards).

 

715) politeness  not to stand  in front of   scholars and to speak

 Is high among all good charecters.

 

216)It is like sliping from good path ,in front of vast knowledged

To miss and talk in front of scholars.

 

217)Scholarship of scholars enlightens ,In scholars function

Who can speak defectlessly.

 

218)to speak in front of scholars  who can know by themselves

Is like pouring water  in growing crops pit(pathi).

 

719)In function of bad people , not to speak even by forgetting

 Those who can talk well (dso as to pierce,fix) in function of good people.

 

720) Like pouring amrutha into  mud ,

speech of scholars in front of ignorents.

 

 

73) RO BE FEARLESS IN FUNCTION:

721)knowing meet of knowledgebles  don’t talk even by mistake,

p-ure hearted those who know  method od talking.

 

722) knowledgebles among knowledgebles ,who in front of  knowers

Can speak so as to touch  mind what he has learnt.

 

723) facing enemies in war   many  who can die

 In function in front of  knowers  bwho can stand bare few.

 

724) Those who have learnt  what they have learnt  speaking as to touch mind,

 

To get more knowledge  from those who have learnt more.

 

725) grammer,logics both should be learnt

In function without fearing to opposites  to give answers.

 

726) What is use by sword to one who has no valience?

 What is by studying , to one who fears to  knowers function(meet)?

 

727) Like a sword held by coward  in war

One who fears in function   that learnt book.

 

728) Though have learnt many things, no use(not blessed) ,in meet of knowers

Who can’t speak so as to  fix mind.

 

729) will be called lower than who have not learnt ,

those who fear to tell in function of knowers.

 

730) Though living equal to dead,,fearing to function of knowers

Those who don’t talk  so as mind to respond.

 

74) land(naadu):

731)plenty of crops, suitable specialists,rich who have

got much wealth which possesses is land.

 

732) so as to be desired  outer lans9naadu)  added with all developments

Which possesses  abundent agricultural  wealth is  land(naadu,state).

 

733) bearing burdens of emergency conditions,to submit  tax to king without missing  iyself is state(land,rajya).

 

734) intensive draught,endless disease ,violencing enemy

Without these  to run forward is land (state)

 

735) Fighting parties, society hitting(injuring)  powers ,troubling king killers

(murderers)  absence of these is state.

 

736)Without undergoing   enemiy’s wickedness,not shrinking even in difficult times ,to have  wealth itself is  high state.

 

737)River water,b rain water, hills, water falls,

Secured forts are  are parts of state(land,naadu).

 

738) Health,wealth,subhikshe(lenty of crops), happiness,protection –all these five ,these are decorative to  state tell scholars.

 

739) what is called state is  without labour  state which brings  plenty of fruits,

 Not called state  if plenty of fruit is got by  labour.

 

740) Though  state has all developments  it is waste,

 If there is king without coordination with people.

 

75) FORT:

741) to those who fight with enemies  fort is a support,

 To those who protect  themselves fearing to enemy  also it is support.

 

742) water of ditch(kandaka), heightful field,hills

Cool shadow forest  which has is fort.

 

743) height,broad, firmness,durgamathe(difficult to enter?)-these four

One which has all these  is fort tells  war science(war scripture).

 

744) plave protecting from enemy   a little  and vast inside

Boldness of attackers which breaks,that itself  is fort.

 

745) without undergoing under control of enemy ,containing much foods ,inner soldiers  can fight easily ,that itself is fort.

 

746) Having all meterials ,if there is trouble ,immediately facing  enemy

Soldiers  who face  enemy one which possess is fort.

 

747) though enemies surround,,fall upon,,even if trait

Which is difficult to be undertaken by them is fort.

 

748) Though enemies attack with much strength,to thode who are dependents

Which can bring win is fort.

 

749) So as enemies to die, by war techniques of soldiers

One which has greatness is  fort.

 

750)Fort has having all these greatnesses,if there is no   work skill of soldiers

It is waste.

 

76)PATH OF EARNING RICHNESS(WEALTH):

751)Making unimportant(naganyas)  people also to become important

There is nothing other as wealth in this  world.

 

752)All will neglect poors, all will praise

And honour rich.

 

753)richness eternal  light ,to country   which rich person sends

Runs  and removes his  dark of difficulties.

 

754) gives dharma,gives joy ,without doing wicked

 Richness which has come in justified way.

 

755) The richness which does not come in kindness ,love,paths

King should not accept and leave.

 

756)Richness which has come  without right holders ,tax

 And surrendered king’s kappas(taxes) are enemies of king.

 

757) A kid which has delivered  kindness called love ,by courteseous

Nurse  called richness  is protected.

 

758)Rising hill,like seing elephants  fight below

By money in one’s own hand  done  work.

 

759) earn  this world richness,cutting pride of enemies,

There is no sharp steel than that.

 

760) to those who have got much richness  by good path

 They will get dharma and happiness together.

 

77)ARMY GREATNESS:

761) Including four part army(chaduranga bala),without fearing to loss

 By enemies,army which achieves win ,is high among all riches of king.

 

762)Even in weak unequal(vishama) condition also,without fearing to loss by enemy ,fighting valience,is possible only by heritageous (paramparagatha)

army.

 

763) group of rats join  whst if shout like sea?

If snake hisses ,they will get destroyed.

 

764)Without getting destroyed in war field ,without undergoing cheating by enemy,one which has heritageous  valience  itself is army.

 

765) though  death gets angry and stands in front, facing together

To have army (strength)is army.

 

766) Valience,pride,ancient (sanathana) good behaviour(sadachara)

King’s faith ,these four are protective to army.

 

767)knowing method of preventing  attack by enemy, to face it,

One which rushes forward by itself is army.

 

768)Valience of facing enemy,though there is o strength,

army by it’s outer grandeur, gets greatness.

 

769)If army strength does not come down,,if no boredom and poverty,

 Army wins in war.

 

770) Thogh there are soldiers  who stand in war firmly and fight,

Army without army chief  will not get greatness.

 

78)VALIENCE OF ARMY:

771)Hey enemies,Don’t stand in front of my lord! Standing in front of my lord 

Many have stood as stone.

 

772) than arrow shooted to rabit without missing

Throwing on elephant  path missed sword,it is better to hold.

 

773)To fight with bold  chest in war,,great valience,

To show grace to fallen enemy  is decorative to it.

 

774) water which comes by piercing  hand sword  to elephant , pulling out  the sword which  has entered his chest  laughs.

 

775) To sword which is thrown by enemy , if stiff eye fears and blinks,

It is not equal  to escape(run off) ,that too for soldiers.

 

776) Counting days of   having war wound,

Valiant considers it as waste.

 

777) soldiers getting universal fame,valients who does not count  jiva

 Than wearing valienncce   kadaga , there is a beauty.

 

779) To maintain oath ,among prana giving  valients,

 Who will search defect and blame?

 

780) If death is got  so as king to get tears

It should be beged and got.

 

79)FRIENDSHIP:

781)which is more difficult work than ear ning friendship?

In same way  which other will protect from wickedness of enemy?

 

782) friendship of good people is like  shukla fortnight moon,

 Friendship with  fools(dullards,ignorents)  is like  Krishna fortnight

 

783) like good work which gives joy  as  we go on reading,more we move

With  gives joy sajjana’s(good people’s) friendship.

 

784) To do friendship is not for fun,When friends cross and behave

To condemn(khandisu) them  and correcting is friendship.

 

785) It is not inevitable that friends should be  together always

 Mutual feel union is  right of friendship.

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786 to 841(put here)

786) Without love in mind  to show laugh in face  is not friendship,

With mind love to show laugh is friendship.

 

787)making to leave wicked path, making to walk in good path,

In difficulty  along with  who sorrows  himself is friend.

 

788)When worn cloth slips  as though it is held ,who immediately solves difficulty himself is friend.

 

789) It is throne to friendship ,without showing difference ,

As much as possible to help friend.

 

790) these are like this to us,we are like that to them,like this

Even if  prideful words are told  friendship becomes charmless.

 

80)TO EXAMINE FRIENDSHIP:

791) Than not examined friendship,  to one there is no other wicked,

After doing friendship, there is no relief to him from that.

 

792)Without examining  that friendship done ,at end to us

Brings death like sorrows.

 

793)ones charecters,family,deficiencies (defects)

Relations  to examine and to do friendship.

 

794) Born in high family, friendship of one who  shys to blame,friendship of such person, shoud be purchased  even by giving money.

 

795)condemning mistake,talking favourable as to cry,

Friendship of one who shows good path should be done.

 

796)In wicked also there is one better, attracting ,pulling

Measuring stick it is.

 

797) Pfofit to one means  friendship of fools(dullards,ignorents)

Will leave and gets separated.

 

798) Don’t remember  work of destroying boldness of mind,

 Don’t grow friendship of those  who leave hand in difficulty.

 

799)Friendship of those , who leave friendship on the day of difficulty,

 On the day when he comes and pulls ,even if remembered burns mind.

 

800) To get friendship of those  who have no defects,by giving something,

To leave hand of those who are not fit for friendship.

 

81)CLOSE FRIENDSHIP:

801)close friendship is ,friends doing by closeness(freeness)

Works not to object.

 

802)Friends doing by right is feature of friendship,

 To accept it and move is  better people’s duty.

 

803) what is the fruit happening by  close friendship,

if works done by freeness (closeness) if we won’t accept.

 

804)those who know accept with joy, by right of friendship

  work done  even without asking.

 

805) As foolishness, or  to think as right of friendship

 When friend does painful work.

 

806) Though  wicked is done, friendship of close friends

Will  not leave, those who know  ethics of  friendship.

 

807) Though friends bring destruction only,will not leave  love,

 Close people  who give company with love.

 

808)Though if others tell  mistake of friends ,not listening close people,

 The day on which friends  commited mistake  feel as good day.

 

809)Without spoiling right of friendship,making friendship to grow,

  Such  close people ,this world loves.

 

810) Thoght mistake is done, friendship of old friends

Those who don’t leave handa even enemies will like.

 

82)FRIENDSHIP OF WICKED:

811) as though absorbing with love, friendship of characterless,

 It is better to leave than  to grow.

 

812)in friendship with us when there is  profit, chasrecterless who leave on the day of loss(no profit) ,what if friendship of such people 9is got or lost?

 

813) friends who count profits ,given by vitas(womanisers)

Getting prostitutes ,to thieves  are equal.

 

814) those people who are like  untamed horses who make to fall and run in war, than relation with such , loneliness is better.

 

815) Low friendship of those who don’t protect in difficulties,

 Than  to get ,not to get is better.

 

816) Than close friendship of fools ,enemity

Of scholars  is crores times better.

 

817) Than friends who do fun,profit which comes from enemity is

Is crores times better.

 

818)  even works  which are done easily,spoiling so as not to do,

Such friendship to leave without talking anything.

 

819)brings wicked in dream also , whose talks and behaviours are different

Friendship of such people .

 

820)Showing love in house,where people gather

Who blame, leave friendship of those people.

 

83) STUNT FRIENDSHIPLCHEATING<DECEIVING FRIENDSHIP):

821) friendship of one  who has no love in mind,,when time comes,

Is equal to hitting stone, which helps to cut.

 

822)  friendship of enemy who acts like friend,

Like mind of females ,fickle.

 

823)though many good works are learnt,

not  to behave close with enemies.

 

824) Showing sweet smile on face,thinking wicked in mind,

fearing to cheaters  to be cautious.

 

825) Friends who do not match with our minds

Words, mot to believe even a thil (quantity).

 

826)Thogh talk l favourable  ike friends,,in words of enemies,

There is wicked,this will be known immediately.

 

827) In humble words of enemy  be cautious,

Like bent bow brins  wicked.

 

828) There is weapon even in  joined hands of enemies,

The tears which they pour  brings wicked.

 

829) Friendship of those who show love outside, blame in mind,

Showing laugh outside,to leave in mind.

 

830)When enemy acts like friend,showing friendship in face,

To break that friendship in mind.

 

84) FOOLISHNESSL(DULLARDNESS,IGNORENCE)

831)It is foolishness,,the profit which comes to oneself,

To leave hand and to get loss

 

832)Among all foolishnesses it is higher foolishness

To undertake work which is not suitable to oneself.

 

833)without shyness,without attention,without wory of

Protecting anything, ifs feature of fool.

 

834)to those who have learnt, though teaching to others,s,without following it

Like fool there is no other fool.

 

835) In one life only a fool will experience

His seven birthshell sorrows.

 

836)A fool does not know  to do a work which is undertaken,

It will get spoiled ,apart from that  he makked wear arrest chain(kola)

 

937)others eat and get cool,own people  get hungry and tired

If fool has got much richness in hand.

 

838) Like a mad who drinks and gets intoxicated,a fool

Having one ornament in hand.

 

839)Very sweet is friendship of fools, on the day of seperation

It will not bring even a little sorrow.

 

840)Like keeping unwashed hand in bed,in function of g ood people

A fool to enter.

 

85)AVIVEKA(LACK OF DESCRITION POER OF RIGHT OR WONG,sBAD OR GOOD):

841)not to have knowledge is poverty in poverty.,remaining poverty,

This world will not consider as poverty.

 

 

842) if one who has no knowledge  if gives  with happy mind.

It is to be  known as fruit of penance of one who got it.

 

843) the wicked which ignorents  have done themselves by themselves,

Even enemies will not do it   to them.

 

844) it is  called avivaka  the praise

that we tell   “we are clever”.

 

845) to  try to show as though learnt  what is not learnt

Will bring doubt  in what we have learnt perfectly.

 

846) to cover  naked is also  foolishness it is,

If our defects are not  removed.

 

847) Ignorent who opens out  even very secret

Will bring wicked to himself.

 

848)Will not listen to other’s words also ,will not know himself also

It is a disease  till hid death.

 

849)One who teaches knowledge  ignorant

will  become ignorant by himself.

 

850) One who tells universal people are not present ,

In world is considered as devil.

 

86)HATRED( HATREDNESS):

851)All jivies(lives) not adjusting with relations ,

Separating low character is hatredness  like thi tell knowledgebles.

 

852)Even if  one with low intellect  does wicked

 Not to do wicked to him is etter.

 

853)If defective desease  called hatred  leaves one and goes

It brings endless (eternal) fame to him.s

 

854) Among all joys great joy is got,in sorrows called hatredness

If great sorrow goes off.

 

855) One who can walk without  hatredness

 Who will win him?

 

856) one who thinks  to practice hatredness  is very  sweet( melodious )

Is nearer to  failure and death.

 

857) they don’t know supreme truth of achieving  success

 Bad intellects who practice hatred.

 

 

858) To leave hatredness id high ,

If grown  increase wickeds.

 

859)One will not think hatred  when richness comes

Thinks of wickedness even when wicked comes.

 

860) By hatredness all wickeds come

By friendship  treasure called ethics is got.

 

87) HELPFUL HATRED(ENEMITY):

861) to leave hatredness towards  strong people

Not to leave  weakness of hatredness.

 

862)loveless,without his help,,king one who has no strength

How will he face enemies?

 

863)feared,intellectless,helpless,without donating charecter

Will go under control of enemies easily.

 

864)one who has not left anger,one who has no adaka(aware,experienced,spiritual,humanitarian,compassionate,accepting))

Will always fail everywhere.

 

865)one who has not stood in good path,who does not do what is suitable,,who fears to get blame,characterless,witll fail to enemies easily.

 

866) One who is blind with anger,lust  intoxicated,swill be  welcomed by enemies  with honour.,

 

867)To purchase by giving money  even,in the work in which he is engaged

Who makes  to produce troubles his hatredness. 

 

868) characterless,s defectful,,one who has no friends

He brings joy to enemies.

 

869) one who bhas got hatredness(enemity) of  knowledgeless coward

 Will have endless joy.

 

870) those who have not won   enemity of one who has not learnt

 Will never get fame on earth.

 

88)TO  KNOW  ABILITY  OF ENEMY(HATREDNESS) :

871)to leave  wickedness  called hatredness(enemity).

Even for fun  it is not suitable(proper) to desire.

 

872)  though enemity of bow holding  valients is got

Not to get hatredness(enemity) of scholars.

 

873) Very fool than mads,who gets hatredness

of many  as alone by himself.

 

874)Changing mind of enemy ,who makes him friend

On his richness  this world has resided.

 

875)If one is alone and there are two enemies

To make one of them as  one’s own supporter.

 

876) Let there be faith in enemies,or not,,in war time

Without joining with anybody, to be neutral

 

877) Don’t talk  pain(painful), to friend who don’t know that you are pained,

 Don’t show your weakness to    your  enemies.

 

878) knowing method of doing work  to safeguard oneself.

 Then pride of enemies will hide.

 

879) Inearly stage only  thorn tree should be polled out and thrown

 After maturity it pricks hand.

 

880) Those who are not able even to breath,,they will hit

Pride of their ebemies.

 

89)FAVOURABLE ENEMY:

881) water and shadow are bad,if bad is done to us,

??Like that character of relatives  is bad ,if wicked is done .

 

882) to sword like enemies don’t be afraid, fear to

 To friendship of friends  who act as friends.

 

883) fearing to favourable enemies  to guard oneself , in difficult times

They cut like weapon of  of pot maker(kumbara).

 

884) wicked minded favourable enemies, make own people to depart,

 will bring keep many sorrows.

 

885)If in relatives grou  enemies appear ,they will brind krep sorrows

Which will remove  prana(life).

 

886) Those who are under control of king only,,if they keep enemity upon him,

That king will get destroyed without living.

 

887) Like adjustment of pot and lid

Family in which there are favourable enemies.

 

888) Will reduce like Iron which gets rubbed by  ara(.......?)

In family where there are favourable enemyes.

 

889) Though if there is thil size  small enemity ,it will

Spoil greatness of that family.

 

890) to live with those who have n o matching of mind

Is like living with snake in hut.

 

90)NOT TO OPPOSE ELDERS:

891) strength of strong people should not be neglected

 They are high  among all  protections   available to us.

 

892) on e who behaves without respecting elders,

Will undergo endless difficulties.

 

893) If you want to get destroyed(spoiled),commit mistake,

 Near strong people who kill causelessly .

 

894) As hand of time   blows hand and calls ,to strong people ,

 Weak people will  do wicked.

 

895) where ever they go  they will not live,

Those who  are  under  hatred of  strong king.

 

896) Even If burnt by fire, will survive,

 Will not survive those who mis behave with elders.

 

897) life and richness   and king’s grandeur  what they will become

If great people get angry?

 

898) if elders equal to hill  are neglected,resinding in land

Will get destroyed with family.

 

899) If  munies  with high goal if they get angry

 King will leave throne and get down.

 

900) Even kings with high support  will not survive (live)

 If great people with great penance get angry.

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            THIRUKKURAL PART 3 (901 TO 1330):TRANSLATED BY DR.RAVEENDRA HOSADURGA:

 

91) SERVENT OF WIFE(HEN PECKED HUSBAND):

901) Wife lovers will not get better fruit

It is a matter which active people  won’t desire.

 

902) without counting valience  richness of one who is servent of wife

 Brings shy  to him and all.

 

903) valienceless  who behaves with  bent head

shys  and stands in front of  good people(sajjanas)

 

904) One fears to wife and behaves  will not get supreme joy

To his work efficiency also  greatness will not be got.

 

905)one who fears to wife and behaves ,will  always fear,

To  do good to good people(sajjanas).

 

 

 

To his work efficiency also  greatness is not got.

 

905)One who fears to wife and behaves ,always fears

Even to to do good to  good people(sajjanas).

 

906) thogh live like gods(amaras)  they are small,

Who fear to  thin arms of wife.

 

907) Than maleness  of one who behaves  as servent of wife, greatness of female who has shyness  is great.

 

908)will not help,will not do dharmas , (rich forehead’s)

Behave according to words of  beloved.

 

909) Will not find dharma(religion), richness,happiness

Who live as servent of wife.

 

910) vast hearted  people who have thinking capacity(vivechane),

Forever will not become fools  of becoming servent to wife.

 

92)PROSTITUTES:

911)wearing beautiful bangles, without showing love, desiring money,

Prostitutues  sweet words will  bring sorrow.

 

912) considering money,speaking sweet words prostitutes

Balancing character  leaving their company.

 

913)false embrace of prostitutes ,in dark room

Is like embracing  unaquainted’s dead body.

 

914)will not like  money desiring prostitutes low joy

Scholars who search  kindness richness.

 

915) bringing joy to those who pay money,,prostitutes

Low happiness  scholars will not like.

 

916)Those who want fame  will not  embrace ,prideful due to beauty

Bringing low joy  prostitute’s arms.

 

917)Fickle minded will embrace, desiring  richness in mind 

Uniting prostitutes arms.

 

918)To  those who have no power of enquiry,isa like attraction of mohini

Embrace of lasses.

 

919)Soft arms of  prostitutes wearing ornaments

Are hell in which  knowledgeless people fall.

 

920)sTwo minded prostitutes ,toddy(liquors) ,gambling

Are friends of those  whose richness has gone.

 

93)NOT TO TAKE DRINKS(LIQUORS,TODDY):

921)can’t make enemies to fear,will lose fame

 Who desire liquors always.

 

922)Don’t take drinks,if you want to drink drink

If you din’t want honour of high people.

 

923) Even delivered mother will not tolerate  on seing her son drinking

How will better people tolerate?

 

924) beloved called shyness  will return and go,on seing

Great criminals  who take condemnable drinks.

 

925)Work of foolishness  it is,drinking by paying money

To get onself forgetfulness of body.

 

926)Those who have slept are equal to dead only

Who always take drinks are poison drinkers only.

 

927)Throwing out secrets of mind ,in town they will become laughable

Who are intoxicated by drinking drinks.

 

928)’I have not taken drinks’ to leave telling false like this,

Sdefect hidden in mind  suddenly opens out.

 

929)To Drinkers to show  wicked s of taking drinks,,is like

Searching one who has drowned in water by holding lamp.

 

930)When one has not taken drinks , who drinks and trembles(thattharisu)

Ca’t find out  wicked of drinks.

 

94)GAMBLING:

931)Though brings success ,don’t desire  gambling, that won profit

Is like  fish swallowing hook of bait.

 

932) By getting one,who has lost hundred to that gambler

Is there any path  to get joy and live happily.

 

933) If challenge (pana) is kept with rolling dices(dalas) ,all his richness

And income will  join others.

 

934) Making to get caught in many difficulties ,,spoiling fame,

 Bringing poverty  gambling ,there is no  suck other wicked.

 

935)Gambling,gambling place,their  hand skills,

 Richness of those who don’t leave  will be lost.

 

936) Will not eat   upti filling of stomach,,will pain due to sorrow,

Who undergo  as food to mouth of  mudevi called gambling.

 

937) wealth and virtues(good charecters) of ancients  will go off,

If one were to spend time in gambling place.

 

938) Taking away richness, supporting to tell lie,destroying kindness,

 will bring difficulties gambling.

 

939)food anddress,richness,fame,education- allthese five

Will not join near gambler.

 

940)like a person who loves gambling ,as he goes on losing,

In the  same way as we undergo difficulties  jiva desires body joy. 

 

95)MEDICINE:

941) Vatha(gas),pittha(bile), phlem(kafa,shleshma)-I all these three increase or decrease, disease is produced  say medical specialists.

 

942)to body medicine is not at all needed,

If ,eaten after digestion  of previous food.

 

943) If what is eaten digested ,again to eat  knowing level

 This is the way of long life  for one who has stomach.

 

944)While hungry after digestion of what is eaten

Later to eat what is suitable.

 

945) If suitable food is eaten moderately  knowing limit

No trouble to jiva.

 

946)Like happiness which is present with one who eats knowing  limit

Likethat  disease will be present with one who overeats.

 

947)without knowing power of digestion ,if eaten in excess

 Diseases will over grow crossing limits.

 

948) Pain and it’s cause, method of solving it,

To give suitable medicine.

 

949) A doctor should treat  by knowing condition of patient,

kind of  disease, suitable time.

 

950)patient,doctor,medicine,nurse  like this 

Four disions  in medical science(scriptures).

 

96)FEATURES OF A GOOD FAMILY OR GOOD SOCIETY:

951) justice and shyness  are present together,

It is natural in in good family born only.

 

952)good behaviour,truth sincerity,shy nature-these three

Will  not leave people who are  born in good family.

 

953)Smile,freeness(courtesy),sweet talk,character of not blaming others-

These four are natural to  people born in good family.

 

954)Though many crores are  about to be got  Good family born (sathkulajas) will not do work which produces   bad name to family.

 

955)Though by donation their richness  is reduced ,good family born

 Will  not leave ancient  family respect.

 

956) By cheating will not do what is not suitable ,those who want to

Live with family respect.

 

957)Defect seen in  good family born ,

Like  moon black mark of sky appears prominently.

 

958)  If   cruelty is  seen in good family born

It brings doubt in his family.

 

959) Bud shows character of earth,

Speech shows character of family.

 

960)If better is needed ,to have shyness character,

To have politeness , to be called  good family born.

 

97)SELF PRIDE(SWABHIMANA):

961) Though it is inevitable to one’s own life

Not to do  work which brings bad name to family.

 

962) Will not do low works for fame,those

Who want to have fame and self pride.

 

963)At the time  of increased richness  to be with politeness

At the time decrease in richness  to be with respect.

 

964)will be like hairs fallen down from head

People who have fallen from high position.

 

965) Those who are in high position will become low, on doing even little low work equal to that of gulaganji(wild liquorice).

 

966) Why that when it  will  not success and high joy(parasukha)

In front of those who blame  to beg and stand?

 

967) Than low life of requesting(begging)  enemies

It is better to be called  he died with poverty.

 

968) When loss happens to honour(respect) ,protecting body of flesh

To live,will it become Amrutha  preventing death?

 

969) If hair falls  not living  chamari animal  like honourables

If there is loss to honour  they will give up prana.

 

970) Honourables who does not want to live  on the day when honour goes

Fame this world praises.

 

98)GREATNESS(HIRITHANA):

971) Mental (mind) strength only brings  greatness to one,

To live without mind strength is low.

 

972)All are equal by birth only,by variety of works

Is different   in suitability(eligibility) of  humans.s

 

973) One who has no high charecters  is not better even if he is in high position(post),those who have no low charecters  ,though in low level  not low.

 

974) those who have greatness  achieve in suitable path,

Works which are difficult to achieve.

 

976) In mind of low peple  will not rise  feeling of respecting elders(great people), and to follw them.

 

977) with pride behave  crossing limit

If money,education, poer joins.

 

978)great npeople behave with politeness always,

Low people describe themselves by themselves.

 

979) to have no pride is greatness

Lownwss enters rises shines.

 

980) Greatness conceals  covers defects of others,

Lowness opens and talks other’s defects.

 

99)SAMPANNATHE(GOOD CHARECTER):

981) Feel good work as their duty only,

Those who have good character.

 

982) good people  consider  good charecters only as richness,

Remaining wealth they won’t consider  as richness.

 

983)love,shyness,helping intellect, kindness vision, truthfulness,

 These  five are supporting pillars of  goodness.

 

984) the religion of not killing itself  is penance.to not to tell

Other’s defect  is  goodness.

 

985) The ability of capable people  is to be with politeness

 It is tool(means) which convers  enemies as friends.

 

986) what is test stone(oregallu) of good character is ,to accept their failur

Even with low people.s

 

987) If good is not done for people who do wicked

What is the use of goodness?

 

988)To be in poverty is not  honourlessness

If one has got  firmness  of politeness .

 

989) Even if there is pralaya(total destruction)  they will not cange

 Those who are ocean of kindness.

 

990) If good character of good people reduces,

Even earth will not carry it’s burden.

 

100)GOODNESS(SAJJANIKE):

991)to communicate with all with simplicity itself is

Is path of goodness(sajjanike).

 

992)humanity,birth in high family –both these charecters

Are good paths of good people.

 

993)To resemble beauty(rupa) of  sajjanas is not resemblence

If there  are good charecters like them then it is resemblance.

 

994)Keeping sincerity in justice,,helping to all with religion(dharma)

Virtues(good charecters)  this world praises.

 

995) to blame even for fun is not good,,even to enemies

Show sympathy  those who know human charecters.

 

996)By good people only this world is moning(passing)

,

Other wise it will get destroyed  becoming soil in soil.

 

997) though has sharp intellect like ara(....?),

Are like tree(wood) those who have no human charecters.

 

998) without friendship. With those also who do wickeds ,

if behaved with  politeness ,it is called lowness.

 

999)Mixing with all, those who haveno goodness of laughing  enjoying,

This vast world will be like dark even in day also.

 

1000)Richness of one who has no goodnessis like pure milk

Getting spoiled polluted lalasha(holy vessel)

 

101) USELESS WEALTH:

1001)One who does not enjoy  much richness filled inhouse,

Is equal to dead. His wealth is waste.

 

1002) Thinking by richness only all treasures are got ,without giving

Illusing jiva ,will get low birth.

 

1003) desiring treasure ,not loving fame  miser’s birth

Is a buden to earth.

 

1004) Thinks what will remain to me  after death,

Miser who  has not  earned  anybody’s love.

 

1005) To  one who does not give,without enjoying himself

To such person though there are many crores it is of no use.

 

1006) Without eating himself,,not giving to fit persons, miser,

Like a disease to his great richness.

 

1007) Richness of one who is not giving to poor is like  a beauty

 Who gets old age  without getting married.

 

1008) Richness of who does not allow poors to come near

Likea  fixing a poison tree in middle of town.

 

1009) Without loving others,without eating oneself also, without doing dharmas ,richness of one who has earned and kept  is like poison tree giving fruit.

 

1010) Temporary poverty of rich people  who gives donation,  

Is like a drought  without cloud pouring rain.

 

102) TO HAVE SHYING NATURE:

1011) to shy  to do low work

Is called shyness.

 

1012) food and clothes are equal to all jivies.Shyness

Itself is  special character of humans.

 

1013) flesh  body is house to all jivies,for good character(sampannathe)

Is house for good character called shyness.

 

1014) Is  shyness not decorative(ornament) to  good people(sajjanas)? Without that  is not a disease  serious walk?

 

1015) considering others mistakes also as their own feel shy,

 Are supportive to shy nature.

 

1016)without keeping shyness called  fence for  their protection, better people will not desire  to earn this  vast world  also.

 

1017) For shyness leave prana only   those who have shyness character,

They won’t leave  shyness for prana.

 

1018) one who shys for his own shyful work, for which other’s shy

Dharma  shys and   and goes(neegu,give?).

 

1019)If behaviour is spoiled, family gets destroyed,

If there is shylessness(nirlajje) in one, shreyas(progress,development)   gets destroyed.

 

1020) Movement of those who have no shyness in mind, like show of   wooden doll tieing thread  and pulling ,

 

103) PATH OF SOCIETY DEVELOPMENT OR FAMILY DEVELOPMENT:

1021) I will not leave trial of  upliftment of  my family,

There is no greatness than this.

 

1022)Human trial,total knowledge –by continuous work of these two

Family gets  highness.

 

1023)To trialful people  who want to develop family ,

god himself tiening waist  comes to help.

 

1024) continuous trial of   one who wants to develop his family

Is completed before  remembering only.

 

1025) one who lives to uplift  his family without blame

Uses him as relative this world.

 

1026)good valience is ,to whom to one is born,

 Lordship of family  to manage  oneself.

 

1027) Like a valiant   who bears responsibility  in warfield ,responsibility of own family  who bears is efficient.

 

1028) For one who uplifts family , all time is suitable only,if with laziness

 Dry respect iIs counted, his family will get spoiled.

 

1029) pot filling up and keeping sorrows,body of one  who protects  his family with difficulties.

 

1030)family tree without having owner who will live with honour ,

Axe of difficulties  falls  on the day when cut.

 

104) AGRICULTURE:

1031)Though world struggles  for many professions ,from work of negilu(plough) is residing, though laborious  plough is better to it.

 

1032) phlougherss only are  this universal chariots kadani(.......?). those who are not doing agriculture ,their life is  carried by that only.

 

1033) Those  who eat what thay gave phlowd(grown)  only are true livers.remaining people  are eating their remains  and living.

 

1934) Shadows of many white umbrellas ,they keep under shadow of their white umbrellas,kindful   farmers who have grown plenty of crops.

 

1035)Without begging others, will give to those who beg without cheating,

Eating in their  own labour  charectered farmers(agriculturists).

 

1036)If farmers tie their hands and sit, rushies who tell that they have left their desires, will leave their japas(chantings).

 

1037) All soil of earth, to dry it to become to it’s one fourth psrt (quarter) ,

Even without one fist of manure(fertilizers)  crop increases.

 

1038)Rather than ploughing it is better to put manure,than passing water after removal of kale(dirt,waste)  it is better to watch.

 

1039)If land llord does not observe land daily,

Like angry wife will turn away face.

 

1040)’we are poor’like this farmers who have become lazy,on seing,

Land  called beloved laughs.

 

105)POVERTY:

1041) What is more sorrowful than poverty?what is more sorrowful than poverty  is poverty only.

 

1042)If  poverty called sinner catches  one,

He has no joy of this and other world(iha and para).

 

1043) will spoil  at once one’s heritage’s  character and fame,

Bad desire called poverty.

 

1044)Even good family born  will  talk low words

Such mental weakness  brings poverty.

 

1045) By difficulty of poverty only  many kinds of sorrows

Take  birth and come.

 

1046) Though summary of good book is grasped and btold ,all talks of

Poor become meaningless.

 

1047) If a man is caught in poverty which is out of religion

Even delivered mother also looks him like  other(anya).

 

1048) Today may also come poverty , the poverty

Which had come  yesterday and killed.

 

1049)

  One may sleep in middle of fire,

But not  possible in poverty  to close eyes and sleep.

 

1050)poor will not leave desire, of eating salt and ganji (Torridge?)

Of other’s house.

 

106) To beg  ALMS(bhikshe):

1051) To beg bhiksha(alms) on seing givers,if not given

That blame is for them ,not to you.

 

1052)Beging also brings sorrow to one who begs,If what is begged is

Got easily without sorrow.

 

1053)without hiding giving donations duty sense ,

In standing near them  and to beg  also there is a beauty.

 

1054) near one who does not know  to hide(conceal) even in dream ,

Even beging aldo gives joy  like giving.

 

1055) As there are donaters donaters who does not hide, ,

Beggers are undertaking begging.

 

1056) on seing donaters who have no disease of hiding ,

 All pains of poverty  will go off.

 

1057) seing donaters who does not scold and blame,

Beggers enjoy in mind only.

 

1058)Without beggers this cool vast   universe

Is like a wooden statue  moving.

 

1059)how success come to giving donaters

If there are no  people who beg and get.

 

1060)beggers won’t get angry, their

Difficulty of poverty itself is witness.

 

107)FEAR TO BEG:

1061) without hiding  giving with joy,  eyes also  near high people,

 Not to beg is crores times better.

 

1062) If man is created  to beg anf live ,like  those who beg and eat

 Let creater get destroyed  by wandering.

 

1063)’difficulties of poverty we will finish  by begging only’

than this hardship   nothing is hard.

 

1064) It is a good character not to beg even in  severe poverty   

 This is greater tha this  great universe.

 

1065)though thin water ambali(ganji,porridge),which has come by own earnings , to eat  nothing is more taster.

 

1066) Though water for cow is begged , to tongue

There nothing lower than beging.

 

1067) I beg all beggers, if begged

Not to beg in those who hide.

 

1068) by protection called bhikshe(alms) ,boat breaks into pieces

On hiting by rock.

 

1069) On remembering beging alms, mind melts,

On remembering refuses  gets destroyed.

 

1070)on listening tone ‘no’only prana of begger goes off

 In a  greedy  who refises as ‘no’ where it hides?

 

108)LOWNESS:

1071) Low people appear  like men(humans) only in shape

Such a resemblance we have never seen before  anywhere.

 

1072) people who are lower than sajjanas are  luckys.

As there is no  worry of any kind  in  in their mind.

 

1073) Low people are equal to god,

In behaving according to their own wishes.

 

1074)seing those who are lower than  them

Low person prides  that he is better than him(low person).

 

1075) with fear only low people  will pretend as good behaved

 Again for selfishness follow ittle good behaviour(achara).

 

1076) Low people are like beating drums, the secret which they hear

By announcing it to others.

 

1077) apart from strong people who break  jaw,

Will not  strech their enjalu(salivated)  hand also  low people.

 

1078)Who help as soon as told are better.like sqeezing sugar cane

If hit  who help are low people.

 

1079)If others are seen eating and wearing,those who try to find out defect

In them are low people.

 

1080)Low people are fit for which  means,if any difficulty comes, they will be ready to sell themselves by themselves.  

 

KAMA PART(LUST SECTION):

109)PAIN DUE TO BEAUTY OF LASS:

(feelings of hero)

1081) apsare(divine damsel)? Never before(apurva) peacock? Woman wearing solid ear ornaments? My mind illuses.

 

1082) To my vision her antivision, ,the apsara who is struggling with me,

Seems as though has come with army.

 

1083) previously I was not knowing death,today came to know

 That is  vast eye, which fights with   femaleness.

 

1084) they are appearing as though absorbing jiva of those  who appear.

Eyes of this innocent  who has femaleness.

 

1085)yama?female?deer?in vision of lass 

these three  charecters are added.

 

1086) without bending of curved eye brows ,if her eyes  are concealed

they will  ot make  such pains  so as to make me shake.

 

1087) like shield of intoxicated elephant ,

cloth which is on this girl’s  tight breast.

 

1088)My valience which makes enemies  to fear  in warfield

 Failed in   shining  forehead of this female. 

 

1089)To this girl who has  deer like wonder  eye  vision ,shyness,

 To bring and make to wear other ornaments.

 

1090) Toddy brings intoxication to those  who have drunken only

This lust(kama)  brings intoxication  on seing lovers(beloveds).s

 

110)TO EXAMINE LOVE OF BEAUTY:

(feelings of hero)

1091)There are two visions  in eyes of lass who has kept kajal

One vision brings pain, another is medicine to it.

 

1092)joy of  her end eye vision  which see me secretly

Is half part more that that of lust joy(kama sukha)

 

1093)She saw me and bent her head , that is water

Which she pours to crop of love.

 

1094) When I see she sees ground,when i see,

Seing me  she emits   smile.

 

1095)She without seing me directly, she sees  and laughs

with her end eye  long vision.

 

1096)thogh she talks outside as though there is no love, we suddenly come to know that it is  words of those  who have love inside.

 

1097) To talk severe(harsh) words outside,to see with anger,

 That is technique of lovers who act as though not having love.

 

1098)If I see her,she laughs with love seing me

 In smile of bending beloved’s  there is beauty.

 

1099)To emit ordinary  vision  like unaquainteds,

S this is art present with those who have love.

 

1100)eyes of beloveds uniting together, on speaking loveless words

Their mouth words are waste.

 

111)DESCRIPTION OF SEXUAL JOY(RATHI SUKHA):

1101)seing,listening,tasting,touching,enjoying five senses  joys

 I got  from this girl  who has worn bangles.

 

1102) medicine of removing pain is different,

This beauty has become medicine to pain produced  by her only.

 

1103) rather than sleeping in  in soft arms of my beloved

Is there much joy  in world in which  there are lotus eyed gods.

 

1104)burning if separated, giving cool in nearness,  

Fire from where did she got?

 

1105) desired thing brings joy when ever wanted

This flower decorated  kunthale’s (lass’s) arms.

 

1106) This innocent  touching me by her amruthaful arms

When   ever she embraces  recovers my jiva(life).

 

1107) One’s food in  house like distributing with others,

This beautiful beauty’s  embrace joy.

 

1108)Brings joy to both lovers, in between them

Deep embrace even air can’t enter(pass).

 

1109) love dispute,fight cooling, sexual union-all these are

 Fruits which married people get.

 

1110) As studied furthere  previous knowledge goes off

Lust joy of  union  with this lass.

 

112) APPRECIATION OF BEAUTY:

(feelings of hero)

1111)  very delicate  non eternal flower to life you are!

More delicate than you my beloved.

 

1112)Her eyes resemble  flowers which are seen by many

O mind you illuse  when ever flowers are seen.

 

1113)body like mango bud(leaf?) ,pearl like teeth,fragrant breath

Sword like eyes,bamboo like arms, this girl possesses.

 

1114)Black lotus on seing  eye of this  girl  who is wearing ornaments

 Inorder to resemble that  with eye sees floar(land).

 

1115)this girl weared flower without removing stalk,

To her waist  good drum is not sounding ayyo!

1116) without knowing difference between  this beauty and moon

Are illusing stars in sky yard.

 

1117)first tearing,later  growing  shining white moon,

Is there defect in face of this  beauty.

 

1118) If it can shine on face of this bride,

There is my love to you,you are moon to life!

 

1119) If you resemble  her face which is like  flower,

 Don’t appear moon so as to be seen by many!

 

1120)non eternal(temporal,temporary)  flower , swinging swan bed

To feet of this girl  are like thorn of narunji fruit.

 

113)DESCRIPTION OF SPECIALITY OF LOVE:

(feelings of hero)

1121)  Like mixing of honey with milk,sweet words girl’s

Saliva which comes(ozes) from   white teeth.

 

1122) It is like relation of body with jiva

  My  friendship which is with this female. 

 

1123) Object(bimba)  which is  in pupil of my eye  you go off !

 There is no plsace to rich forehead’s(face’s)  lasses whom I love.

 

1124) This beauty who is wearing ornament  gives prana while uniting

 While separating  as though bringing death  she is.

 

1125) If forgotten  I would have remembered,but I don’t know to forget

  Attracting  shining Eyes  this girl’s character.

(feelings of Heroine)

 

1126) Will not go away from my eyes, without closing eye lids  can’t pain.

 That much smooth  my beloved.

 

1127) Beloved is residing in my eyes only ,kajal may make to forget him

 Am not applying even kajal(kadige) also.

 

1128) Beloved has resided in my heart, if hot food is taken,

Fearing that it may burn him, not eating that also.

 

1129)  Thinking that  beloved may disappear was not closing eue lid

S for that sake only town people say that he is cruel.

 

1130)  Beloved is  residing in my heart with love, he is separated from me

This town people  blame he is separated.

 

114) EXPRESSION OF  SHYNESS  RENUNCIATION:

(FEELINGS OF HERO)

1131)Experiencing sex joy  again not able to exoerience it,

To those who are in sorrow  apart from thaalaashva(........?)  no other support.

 

1132)Not able to bear separation fire,  my bodies and jivas ,leaving shyness,

Are rising thalashva(......?).

 

1133)I had got good shyness and valience  previously ,today,

Am rising  thalashva ,those with excess lust rise.

 

1134)Severe flood called kama  is pulling carrying away,

 Added with shyness  my valience called boat.

 

1135) With thalashva pain of evening time,  wearing bangles

Like flower garland   girl brought.

 

1136) For innocent’s   sake my eyes are not sleeping ,for that

On rising thalashva  even in midnight also  I am remembering.

 

1137)Though there is kama(lust) pain  like sea,,not rising thalashva

Than female birth   there is no other greatness.

(feelings of heroine)

1138) Lasses are  having shyness ,fit for kindness  without telling like this,

Kama leaving shyness  is appearing outside.

 

1139) in count that nobody will know   my kama also

In street of this town ,illusing  is wandering.

 

1140) The pain which I got,  fools  who have not experienced

In front of me only,  are laughing on seing me.

 

115)EXPRESSION OF LOVE (LUST) RUMOR:

(feelings of hero)

1141)  b y love rumor   my  prana   has  resided,

Many may not know it .it is my luck.

 

1142)without knowing  nevere beforeness(apurvathe,rarity) of my beloved  who has flower like eyes, rising rumor  helped me this town people.

 

1143) The rumor which town came to know  better happened to me?

Not got beloved I got.

 

1144) By rumor my lust(kama) is rising  heat

 Otherwise it hides without enthusiasm.

 

1145)As intoxication rises on drinking    as toddy(henda) is desired,

 As love is  expressed (announced)  to me that is melodious(inidu).

 

(feelings of heroine)

1146) I saw beloved on only one day,rumor

Is spreading like  rahu swallowing moon.

 

1147)  Rumor of town becoming manure,,mother’s harsh words,

Getting watered, are making to grow my  sex pain.

 

1148) like putting off fire by pouring ghee ,

To hidekama(lust) by rumor.

 

1149) beloved who told not to fear only, getting separated  as though to feel shy,shall i shy to this rumor.

 

1150)Rumor is spreading as I desired this town people,

 As per my desire  my beloved came and carried me.

 

116)SEPERATION PAIN:

(feelings of heroine)

1151)you don’t talk to me of separation,talk of returning quickly

Till we live.

 

1152)on that day vision of  his face itself was giving joy,today even union also is bringing pain inm fear of separation.

 

1153)When  my beloved who knows pain himself is getting seperated

Can I believe his sweet words also?

 

1154)beloved  who told not to fear, if he gets separatedwhat is wrong in me who have gelieved his words?

 

1155)If you want to save my life ,prevent separation of beloved,

If separated his union is difficult.

 

1156)Beloved  if he becomes kindless  so as to talk of separation,

to leave desire of loving again.

 

1157)is talking about  separation of beloved

Detching falling  my forearm bangles?

 

1158)It is painful to live in place  where there no relations,

More painful than that is separation of beloved.

 

1159)Fire burns if touched,

will fire bunn like pain of love separation?

 

1130)When  beloved tells that he will get separated,bearing it  by listening ,

Tolerating separation pains,there are many sho live.

 

117) CRY OF SEPERATED  BELOED WHO HAS GONE DOWN(BECOME WEAK):

(feelings of heroine)

1161)will try to forget this beldveds separation,

but it is coming(oozing) like fountain water.

 

1162)to forget love pain also  I became weak,o beloved who did this pain,

Even to talk also  shys mind.

 

1163)In mybody jiva itself  becoming kavadi(…….?).in that

Both these lust and shyness are  swinging.

 

1164)there is sea of lust(kama) in me,there is no

Safe boat  to cross it with me.

 

1165)beloved who brings friendship  while in friendship only,

If he becomes enemy how will he be?

 

1166) whle uninting lust joy is  lust joy is big like sea,

When separated ,sorrow is bigger than that.

 

1167)even after swimming, lust’s severe flood, I don’t know bank,

Even at mid night   I am present alone.

 

1168)Ayyo pity! This night making all jivies to sleep here only,

Except me  is not present with others ,passing.

 

1169) this night which is  passing long, kindlessly

This is cruel than cruelty of beloved also.

 

1170)If I can run like mind ,in flood of tears

Can’t swim my eyes.

 

118)CRY OF EYES:

(feelings of heroine)

1171)On that day showing beloved  to me, bringing endless pain,

With these why to cry?

 

1172)on that dat day without counting before, kajal kept eye whi ch foumd and loved beloved,

These eyes today without knowing their mistake why to cry?

 

1173) on that day these eyes which were in hurry to see  beloved,

Today those only are crying ,laughable.

 

1174)Kajal kept these eyes,giving me endless pain,

Themselves also not able to pour tears  got dried up.

 

1175)giving me  lust pain which exceeds   even sea also,

These eyes are  suffering without sleep.

 

1176)oho that is good! Eye which  gave me this ain

 They themselves underwent pain.

 

1177) these eyes which found beloved with joy on that day,

Today by crying  even tears have dried up!

 

1178)there is beloved who has no love in heart,without seing him

There is no piece of mind to this  eye without seing him.

 

1179)If beloved does not  come  no sleep,even if he comes no sleep

In this way my eyes are sorrowing.

 

1180)Like drum(dindima) eyes are announcing  my pain,by that

My  love secret  know easily town people.

 

119)Addiction (vyasana?,habit)  WHICH RISED WHITE OF BODY:

(feelings of heroine)

1181)for separation of beloved  I   accepted on that day,my whitened 

Condition  shall I request with whom today?

 

1182)beloved gave this vaivarnya(description…?,colour ?); therefore  it is

Spreading   on by body with pride.

1183) my beauty and shyness  beloved carried away slowly,

Giving me sex pain  and mlanavathe(……?).

 

1184)i am remembering words of beloved, I am praising his  charecters,

 But still is creeping this mlanavathe  by stealing.

 

1185) see it is seen beloved is departing, see this side

My body is whitening.

 

1186) like night waiting for separation of  day ,for release of embrace of beloved

This vaivarnya is waiting.

 

1187) when in embrace of beloved, I moved a little,

T that time only  embraces this vaivarnya.

 

1188) she became discoloured ,like this all blame ,nobody blames

Beloved departed from her.

 

1189)Beloved after getting my acceptance for separation,if not defective,

 Let that vaivarnya  spread in my body.

 

1190) If nobody blames beloved who got acceptance for separation,

It is favourable to get  name  that  she became  vivarna(discolouration,whitening).

 

120)LONELY WORLD:

(feelings of  heroine)

1191) beloveds who have got all love of their beloveds,

Are happy like  taste of seedless fruit.

 

1192)As clouds pour rain on jivies, ,to her beloved

Beloved bringing embrace joy.

 

1193)beloveds who are loved by beloveds only are  got,

With pride that they are living happily.

 

1195) If beloved does not love me whom I love,

What joy he can bring to me?

 

1196) One sided love(lust) brings sorrow,.like kavadi 

Lust of both parties  can only bring joy.

 

1197) Kama who has kept target towards me only, can’t see

 My body’s mlanathe(………?),kama(lust) pain?

 

1198)Without listening to sweet words of beloved,  than beloveds who live,

 There are no others who are stone hearted.

 

1199) Though beloved does not show  his love in me,

Melodious to ear  words praising him.

 

1200)Live o mind!in beloved without love, I will tell my  pain,

 Try to prevent your tears sea!

 

121)SORROWFUL REMEMBRANCE:

(feelings of hero)

1201)Kama by remembering only, brings much joy,therefore

It is more melodious(sweet) than  liquors(drinks).

 

1202) when ever beloved is remembered separation pain will go off,

 Therefore in all kinds lust is  inidu(melodious,sweet).

 

(feelings of heroine)

1203) to me as though sneeze is coming,and hiding without coming,

 Beloved as though  remembering  me  again   might shave forgotten.

 

1204) as though beloved residing in my heart,

Am I residing in his heart?

 

1205) beloved who made me to reside in his heart,

Some how is not shying to be present in my heart?

 

1206) I am living by remembering those days which I had lived,

Without like that  how shall I live again?

 

1207) My mind is burning rememcering those days  which I had lived with beloved,

If I forget that  what I will become?

 

1208) How ever much remembered my  beloved will not get angry,

 That itself is respect which he is showing to me.

 

1209) my dear prana is flying going,on remembering my beloved’s stony heart

Who was telling  we are one and same.

 

1210)Moon to life!beloved who was residing in me getting separated,

 To see with my eyes, light without disappearing.

 

122)DREAM VISION:

(feelings of heroine)

1211) To this dream which brought message  of beloved,

How shall I prepare feast?

 

1212)If kajal applied  fish like eyes, if sleep to my request,

 I will tell to my beloved how I am living.

 

1213)Beloved who loves me in my  real life,in  dream,

 By seing in dream only still I am living.

 

1214) by searching bringing, beloved  who does noy love in real life,

Is bringing dream, kama(lust) joy to me.

 

1215) In true life on seing beloved only  joy is produced,

While seing him in dream also joy is produced.

 

1216)If there were no reality(nanasu) in dream

Beloved will not leave me and go.

 

1217)tye cruel who is not showing kindness by coming in  reality(nanasu),

Why he comes in dream and troubles?

 

1218)While sleeping my beloved  embraces my arms,

When awakens  quickly hides in my chest.

 

1219)beloveds who does not see their beloveds in  reality

For not coming  and showing kindness  blame.

1220)This town people won’t believe  my beloved got separated in dream,

 Will they not see my beloved coming in my dream?

 

123)EVENING TIME ADDICyou are sword TION(VYASANA):

1221)Evening time to life you!you are not evening time,

Removing life of separated woman(lass)  sword you are.

 

1222) evening which has become dull by sorrow,to life you!

Cruel like my beloved your friend?

 

1223) on the day when beloved is present, throwing cool, evening which has come  blured and shaking, Today is bringing much  boredom and sorrows.

 

1224) like enemies who run to warfield ,at the time

when there is no beloved, is coming this evening.

 

1225)s to morning which cinsoles me,what  good I did?

What wicked to evening  I did  which troubles me.

 

1226)Evening time  this trouble,at the time when

beloved has not separated,I was not able to know.

 

1227)Buding out in morning time, growing through out day,

At evening blossoms this  kama(rathi) pain.

 

1228)sound of gollas(yadavas) flute, as messenger to burning evening,

Today is like  sword coming to kill.

 

1229) Like intellect celebrating,when evening time is  spreading,

Like me this whole town, illuses and sorrows.

 

1230)for earning rchness, remembering  separated beloved,in this celebrating evening,

Not separating my life is getting separated.

 

124) DESTRUCTION OF PARTS BEAUTY:

(Friend lass telling to heroine)

1231)keeping me in pain,who went for long distance  dried up by remembering

Eyes  on seing fragrance  throwing flowers,shy.

 

1232) they are like words of kindless beloved,

Tears pouring  tour whitened  eyes.

 

1233)Are announcing your drying up(Krisha) ,on the day of marriage,

 Swollen yout long slender arms.

 

1234) by departure of beloved,beauty destroyed and dried up,

By your arms golden bangles are sliping.

 

1235) Are speaking of cruelty of  stone hearted  beloved,

Bangles  without tightness, beauty reduced arms.

(heroine telling to friendlass)

1236) My bangles sliping  on seing drying of arms,

For telling my beloved you are cruel, I am pitying.

(Self praise(svagatha) of heroine)

1237)will you get greatness mind,  by dried up arms spreading

Rumor  by telling to that kindless(nirdayi).

(self statement of hero)

1238)Her tightened hands  I loosened a little,

For that much only  whitened , beloved’s forehead wearing bangle(?).

 

1239) without tolerating cool air passing  between embrace

S girl’s vast cool eyes whitened.

 

1240)on seing whitening of shining forehead,innocent’s

Dull eyes also  pitied.

 

125)svagatha(telling abot one’s ownself,self statement) CONVERSATION:

(heroine’s feelings)

1241)O mind, can’t you  think and tell a medicine

Which cools this endless  pain.

 

1242)when there is no love in beloved,you remembering him and sorrowing,

It is foolish life  o mind!

 

1243)Hey mind,present with me, why do you remember him and sorrow?

Grace showing memory, to you is not in one who brought sorrow.

 

1244) mind,carry  etes also towards beloved mind,

These are trying to see  him  are eating me.

 

1245)O mind, one whom I loved ,if not loving me,

Calling him as kindless(cruel) shall I leave hand?

 

1246)s when I see beloved who unites and brings joy, without getting angry and separated,

 you are showing false anger now minmd!

 

1247)Leave lust(kama) ot  leave shyness,

These two I can’t tolerate  soft mind!

 

1248) without showing kindness my beloved has separated,,knowing that also,

 You are going near him  desiring  foolish mind!

 

1249)When beloved is residing in my mind,  searching for him,

Are you going near whom  mind!

 

1250) in mind there is beloved who separated without showing kinmdness,

Now my inner beauty also fades.

 

126) CONTRL (SAMYAMA) DESTRUCYION):

(feelings of heroine)

1251)putting bolt(aguli) of shyness,door called control,

 Axe called kama(lust)  is cutting.

 

1252)kama has no kindness,at night also

 My mind is ruling by giving promise.

 

1253) will try to forget  myself this kama,but that

Like sneezing  comes without my knowledge.

 

1254) I had considered myself as  controlled(person), but my lust(kama)

Has left what is  secret, is showing outside.

                                                

1255)Without following separated beloved, maintains self pride,

It is work not possible by beloveds  who suffer from  rathi(kama).

 

1256) I am in situation of following separated husband

 Ayyo what kind of rathi(sex) pain it is.

 

1257) I don’t know what is shyness, as per my desire

 My beloved  brings sex joy to me.s

 

1258) weapon of hiting  my control,all  humble words of a thief

 Many nets.

 

1259) I tried to do love dispute. But this heart

Knowing is  anxious  to  unite with  him, embraced him.

 

1260) Myself who has got heart  as though keeping fat in fire,

Is it possible for me  to keep beloved away.

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127) DESIRE OF MUTUAL SEING(VISION):

(feelings of heroine)

1261)s On seing arrival of  beloved  eyes became charmlee,

On counting the days he went, fingures also teared.s

 

1262) Friend of style(bedagu)  ornament, if I forget

Today my beloved,my upper arm losing beauty ,bangles detach and fall.

 

1263) expecting win, beloved who went with  chest boldness,

Expecting coming  I am still living.

 

1264) with desire of love of separated beloved, remembering what vever comes,  my mind is boiling with  emotional excitement.

 

1265)let me see beloved  directly with eyes, After seing

Goes mlanathe(……..?) of  my slender arm.

 

1266)Let my beloved come on that day, Amrutha of his body,

Will taste  so thsat kama will remove all pain.

 

1267) whether angry  of embrace, or unite,

If beloved like my eyes comes.

(feelkings of hero)

1268) Let  king get  get victory in war!

 With beloved myself today  will taste evening feast.

 

1269) one paases like seven days, beloved who has gone long distance

 To beloved who desires  and counts returning days.

 

1270) If my heart queen  gets heart broken and dies,

what if she gets me? What to unite and enjoy?

 

128)EXPRESSION OF LOVERS ATTITUDE:s

( hero tells to heroine)

1271)though you hide and keep ,crossing you,kajal kept eyes,

There is a message  to talk  to me.

(hero tells to friendlass)

1272) to full beauty   having bamboo like  arms innocent,

Charecters of feminity  will exceed.

 

1273) like  thread  twinkling  in beads,in my beloveds  beauty,

 One twinkling guesture is there.

 

1274)s like fragrance hiden in bud flower,

in smile of this beloved  a guesture is hiden.

 

1275) In guesture made by beloved who has worn handful of bangles,

There is a medicine which can remove my severe sorrow.

(heroine tells to friendlass)

 

1276) Showing great love, uniting with me,

 Agin separating  kindlessness  is to be remembered.

 

1277) Seperation of king who rules sea region,

Before me ,my bangles only know.

 

1278) beloved departed yesterday, my body whitened

As though passing seven days  is appearing.

(friend lass  tells to hero)

1279)ssee my bangles,see my soft arms,see feet,

She also coming with  you guesture  she gave.

(hero tells to friendlass sakhi)

1280) In feminineship only  it  is higher, say  scholars,

 Speaking kama (lust) pain with eye, and  to request.

 

129) ANXIETY OF REUNION:

(feelings of heroine)

1281)As soon as remembered,cooling, as soon as seen   making to enjoy

Charecters are not there in toddy(kallu) but in lust.

 

1282)even cropbunch (thene) not to shpw  love anger,size

Equal  to size  of pallm(thaale) tree  if lust crosses.

 

1283)  though beloved neglects mt desire  and behaves on his own,

Without seing no peace of mind to these eyes.

 

1284) friend I made anger to grow, forgetting vthat,  with them,

My mind tried to unite with him.

 

1285) while keeping kajal,  like eye which does not see brush,

On seing beloved,  I won’t see his defects.

 

1286) when I see beloved,his defects are not seen,when not seen,

I won’t see anything,apart  from  defects.

 

1287) knowing pulling carrying away,  in flood as though passing through,

Though knowing it is waste, ,to sjow love anger.

(fruend lass telling to hero)

1288) though  brings sorrow which  spoils  honour,  who  have rised  to height again, as though drinking toddy,  brings joy  your chest’s o thief!

 

1289) Ksama is more delicsate than flower,

only few experience it’s total fruit.

 

1290) Showing anger only in eyes,  to embrace me,

She  became anxious,  before me only.

 

130)FALSE ANGER WITH MIND:

(feelings of heroine)

1291) seing his mind staying with him,,hey mind,

 You without remembering me,  why you remember him?

 

1292)  Thinking without showing kindness,  neglecting friend,

You sre moving towards him  mind!

 

1293) Hey mind one who is spoiled no friends

With your desire  to follow bhim?

 

1294)Hey mind, First getting angry ,to unite with him I don’t know,

From now onwards  who will think  with you?

 

1295) to fear when there is no beloved, to fear when present alsp,

 Like this my mind worries  without gap.

 

1296) Whe I am alone and remember beloved,

My mind itself is as though eating me.

 

1297) without rememberibg beloved, by this spoiled honour  ignorant mind.

I have left my shyness also.

 

1298)  Thinking to blame beloved is low,,his greatness,

Remembers  my prana loving mind.

 

1299) In sorrow if mind only does not help me,  

Who else will help me?

 

1300) When my mind only  is not becoming related to me,

Not becoming related is it a wonder?

 

131)LOVE DISPUTE:

(friendlass telling to  hroine)

1301) without embracing beloved show love anger.

See his pain experience  seing suffering a little.

 

1302) love dispute should be like mixing of   salt in meals.

If it  over crosses, gts spoiled.

(feelings of Heroine)

1303) To not to embrace  beloved when she shaws anger,

Is like giving pain  to those who are already under pain.

 

1304) Not consoling beloved who has become angry, is like

 Rooting out  dried up creeping  and throwing.

(feeling of hero)

1305) love anger of beloved  having  flower like eye,

Is decorative(ornament)  beloved of good character.

 

1306) Lust(kama) joy of  much love anger,like over matured fruit,

Lust(kama) joy of light love anger,like small(midi) nut.

 

1307)Inm love anger also there is a joy,sex union,

Whether  indulges quickly or not ,with thids doubt.

 

1308)what is fruit if I pain,my pain,

If my beloved does not know,

.

1309)If water and shadow are near it is sweet,love anger also

Is sweet if it is  near beloved with love.

(feeling of heroine)

1310)when I get love anger ,making me to dry up,

Uniting with beloved is my desire.

 

132)DELICACY OF LOVE DISPUTE:

(heroine tellds hero)

1311)All those who have feminine ship(femaleship)  will see your chest,

I won’t join your chest player with other’s women.

(heroine tells to friendlass)

1312)when I am in love anger, beloved sneezed,

Thinking that I will wish him to become long lived(Chirayu).

(hero tells to friendlass)

1313)Though worn  branchful of flowers ,she becomes angry,

,thinking that she has worn it to show to other woman.

 

1314)I told her I love you more than all,

She got angry  tell me more than whom.

 

1315)In this life I won’t separated from you, I told, thinking that

 I will do it in my next life (rebirth)  shed tears.

 

1316) I rememnbered you I told,,how did you forgot,

Like this went without embracing me.

 

1317)  she wished me  when I sneezed,later cried,

By remembering whom did you sneeze.

 

1318)I prevented sneeze thinking that she will get angry,

Your wife rememnbering you   you are hiding, like this crid.

 

1319)To console s Ipoke  sweet words, got angry,

You are consoling  other(other’s) females like this.

 

1320)even if her beauty is seen and enjoyed, shewill get angry,

By remembering which female  are you seing like this.

 

133)JOY OF LOVE DISPUTE:

(Heroine tells to friend lass)

1321) though there is no mistake in beloved,love anger which I show,

Can make him to love me more.

 

1322)from sorrow  of  momentary love anger, beloved’s love,

 Though reduces  again by union  gets greatness.

 

1323)like water mixing with earth,,joy of getting angry with beloved,

Which is heaven which exceeds it?

 

1324) embracing  beloved tightly, ,later not leaving  love anger

Whivh I won’t leave,appears, a weapon which breaks my chest.

(self statement of hero)

1325) though there is no mistake, long slender arm of my beloved,

In slight separation there is joy.

 

1326)Than eating,,digestion of what nis eaten  is sweet,

In love,than sex joy, love anger is sweet(melodious).

 

1327) In love dispute who fails wins,

It cimes to knowledge in sex union(rathi Milana).

 

1328)the joy which is got by  union  so as forehead to sweat,

By love anger again on which other day I will get?

 

1329) this beauty who has kept shining ornament, let her get angry with me!

Let this night be long, so  that I have o beg her!

 

1330) Love anger is joy to lust, again to that,

Joy unites and embraces.

,,,,,,,,,,,,,,,,,,,,,,,,,THIRUKKURAL MAHAKAVYA WRITTEN BY MAHAKAVI(GREAT POET)SRI  SRI THIRUVALLUVAR COMPLETED.(24.2.2024 at 5-30 AM),,,,,,,,,,,

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