THIRUKKURUL BY MAHAKAVI(GREAT POET)
THIRUVALLUVAR,THAMIL MAHAKAVYA .TRANSLATED TO KANNADA BY SCHOLAR SRI
N .MUNISWAMY,PUBLISHED BY ANKITHA PRAKASHANA BASAVANAGUDI
BENGALURU-560004 TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.I AM GRATEFUL
TO KANNADA TRANSLATER AND HIS FAMILY
MEMBERS AND ALSO TO PUBLISHERS.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED
TO CORECT.I HAVE TAKEN HELP OF ABOVE KANNADA BOOK.
DHARMA PART (RELIGION DIVISION):
1)GOD’s
PRAISE:
1)A kara is
first to all letters
That god is
first to all world
2)what is
use by learning many books(works)
Unless
namaskarams is done to pure jnani’s feet
3)those who
remember one who resides in heart lotus
Will live
long time on earth
4)those who do namaskarams to rich feet of one –
-who has no love and hatred
Will never suffer from sorrow
5)Dark covered karmas both will not reach god
In one who desires
meaning filled fame
6) one who has won five senses,true
Who stand in ethics
path will live long.
7) those who don’t
remembers one who has-
- no cpmparison(similie)
Will be free fron mind sorrow
8) Those who do namaskarams to dharma-
-(religious ocean,kingful
Money and kama(lust)
s
9) it is meaningless like
senses which have know grasping power
Head which does not bow in front of one who has eight charecters.
10) Those who have crossed
birth called big sea who have
remembered feet of gods Those who do not remember can’t cross
2)GREATNESS OF RAIN:
11) By rain earth life is moving
There fore it should
be considered as amrutha.
12)Rain to humans
makes to grow foods and brings
Again to them it becomes another food by itself
13) if it does not rain In this vast universe covered by rain
Hunger violates
continuously
14)sholding negilu(plough)
plough land negilayogies
whem rain called income came down9reduced)
15) rains without pouring destroys human life
And again it rains and
thei life develops.
16) if ccloud does not pour rain on earth
Grren grass bus is not seen.
17) long sea
water treasure also reduces
If cloud does not pour rain
18) to gods with
celebration worship will not take place in this world
If rain fall to earth
from sky
19)donation ,penance-both these will be missed in this world
if cloud does not pour rain
20) without water
world life won’t run
Without rain there
will be no achara(behaviour)
3)GREATNESS OF VISIONARIES:
21) greatness of those who
standing in good behaviour (sadachara)-
-Leaving selfishness
To praise is scriptures rule
22) to measure
greatness of munies who have left
selfishness
Is like counting those who have died
23)knowing topics of money and lust(kama) maintaining religion
By munies
greatness this world is enlighted.
24) by ankusha named mind strength who has won five(senses
Becomes a seed to liberation treasure.ss
25) to power of one
who has hided five senses
Lord of heaven Indra
is witness
26) elders do works which are impossible to be done
youngsters also do
impossible works to be dones
27)rasa,form,touch,sound,fragrance(smell) are of five kinds
Sin knowledge of knower
is residing this world
28)sfruitful sayings
telling scholars greatness
Present in world their vedic sayings only show
29) Anger of munies who have rised character called peak
Even for a moment nobody can prevent
30)those who have religious charecters only are called
santhas
They only show kindness
in all jivies
4)RELIGION STRENGTH
STRENGTHPROPONDATION:
31)Rather than dharma
9religion)giving shreyas(development) and treasure
Which is higher luck to humans?
32) there isno luck higher than dharma;
no wickedness higher
than forgetting it.
33) dharma which is possible to be done by you
Do continuously wgere ever possible
34) to not to have defect in mind is religion
All remaining are show
offs.
35)jealousy,desire, anger, harsh words these four
To leave and live is dharma.
36) without telling I will do in future do today only
At the time of death
it is amara(deathless) friend it is.s
37) religious path will not tell as this
in between one who carries pallakki and one sits on pallakki.
38)sWithout spending days as waste if one performs Dharma
That like stone
across parh in his life days.
39) What comes from dharma itself is happinesss,
All remaining are bring sorrows,takes away fame.
40) what is suitable to do is dharma
What is not suitable to do is blamable work
5)HOUSE DHARMA(RELIGION):
41)One who is house holder
is helpful to stand
Three who have religious character in good path.
42)to orphans,to poors,to deads
Householder is only
helpful.
43)fathers,god, guestsrelative muself in these five
Relation paths to
protect dharma(religion) is high.
44)fearing to blame , distributing food, who eats
his family will never
get destroyed.
45) when love and religions are residing in house life
Those only are
character and fruit of that life.
46) If hose life is lead in religious path
What will you get in
going to dispassion (viraktha)path ?
47) One who leads house life with religious charecter
One who leads house
life is stronger than penanciers
48)s making others to walk in religious path ,himself also
Leads house life,he is stronger than penanciers.
49) house life is called religion
If there is no blame
by others better.
50)In this world who leads Ideal life
He is considered as
gods of heaven world.
6)CHARECTERS OF HOUSE WIFE(LIFE FRIEND,LIFE PARTNER):
51) Suitable to house as good charectered who lives
According to income is
life partner.
52)If there is no adjusting character in wife
Though it is rich life waste.
53) when wife is good charectered where is poverty?
sWhere is richness if wife is not good charectered?
54) Where is great richness
than wife(female)
When she has got firmness of chastity?
55) Without bending to god,who bows to husband
Is like timely rain.
56)protecting her chastity
maintaining husband
Who can earn great fame is wife.
57)What is there by keeping
wife in arrest(in house)?
They should protect their chastity by themselves.this is high.
58)wife who has got luck of serving husband
Will get highness
in heaven.
59) A husband who has got wife not protecting fame
will not like enemies
in front of enemies.
60) Mangala(good) to house
wife’s good charecters
Luck of good
children is ornament to it.
7)LUCK OF CHILDERN:
61)it is luck to be
got,to get knowledgeable childern
Without this we won’t count other lucks.
62)there will no sorrow
even in seven births,
If blameless good
charectered children are got.
63)Childern are called their richness;richness
Also comes from their their karmas.
64)More sweeter
than amrutha
Food which is mixed by
small hands of children.
65)To touch body of children
is joy to body
And to listen to their words is joy to eatrs.
66) flute veena are melodious they say,
Those who have not listened stammering words of their children.
67)Th help done father
to son,in function(meet) of scholars
Makes to become first.
68) Intellect of our children
to all people
Of this world
brings more happiness than our intellect.
69)enioys more than at the time of delivary
When people call her son
scholar(praajna).
70) The help which son
does to his father’ his father
To get him what penance he has done’ this world.
8) TO HAVE LOVE:
71)Is there bolt (agali) which has closed one?
Tears of sorrows of
those having love, emits out.
72) Those who do not have love tell alls Those who
have love gssive their bones also to others.
73)it is fruit of living with love,human life
Along with body
neha(nema,rule.......?s).
74)love makes to keep
interest towards others
That interest that brings
friendship called greatness.
75)This is fruit of
behaving by showing love,in world greatness of one who gets joy,they say.
76)Ignorents say love
is helpful to dharma only.To remove adharma(non religion) also that is helpful.
77) As sun light burns bonelwss lives(jivies)
Loveless jivi Dharma burns.
78)Life of those who have no love mind(antharanga)
In desert like dried
tree budding out.
79)In body what is
use(fruit)if external parts are present
If there no inner part called love?
80)love only is residence of jiva(life),body without this
Is like covering skin to bone.
9)GUEST’S
TREATMENT(HOSPITALITY):
81)living in house,guarding wealth
Is for intention of treating guest’s only.
82)when guest is outside, the food one who eats alone
Though amrutha it is not good.
83) the life of one who treats coming guests daily
Will not get poverty.
84)with blossomed mind richness lass resides,with blossomed
face4)
In the house of those who honours(treats) fit guest.
85)By honouring guest
seed should be sowd
Remaining in land of eater?
86)Treating (honouring) guest who has come,who sees for next
coming guest
Will become best guest to amaras(gods).s
87)We can’t say fruit of
hospitality is this much only,
This is equal to
fitness of guest this sacrifice(yajna)
fruit.
88)earned richness has gone ,we became supportless
Who sorrows like this is those who does not do yajna of guest treatment.
89)Though there is richness it is equal to poverty
Foolishness of not
treating guests.
90) As soon as smelled
dries up temporary flower;
If seen with bent(curved) face dries up guest.
10)SWEET WORDS TALKING:
91) Words of those who know parathathva-
-(supreme principle) itself
are sweet words
I is added
love and cheatlessness.
92)Than having full mind is better
To speak sweet words with laughing face.
93) Blossoming face ,seing with favour filling chest
to speak sweet words
itself is religion(dharma).
94) caught in troubles of poverty will not sorrow
Who talk sweet
words bringing joy.
95) smoothness and
sweet words to one
Will become ornaments(decorative),not for remaining(people).
96) sins getting lost
religion develops
On speaking good words desiring for better.
97) Brings and gives
good fruits and joys
Better charecterful
words.
98)Sweet words which does not pain others,in thjis world(iha)
Gives happiness in
otherworld(para).
99)One who knows that sweet words will give fruit
Why he speaks bitter words?
100) When there are sweet words ,to speak bitter words
Is like eating nut
when there is matured fruit.
11)REMEMBRANCE OF HELP:
101) without expectation of fruits to one who helps
Though earth and
heaven are given it is not equal.s
102) though help done is small in time
It is greater than
three words.
103)Without considering fruit, done help’s
greatness
If measured it is reater than ocean.
???104) HOW EVER MUCH HELP IS DONE BY THINK EQUAL TO THAT OF PALM TREE WHO KNOW IT’S FRUIT.
105) help can’t be be measured by help in return.
it depends on fitness of
that person who got help
106) Don’t forget friendship of those who have no defects
Don’t forget
friendship of one who helped at
the time of trouble.
107) Grateful people remember
their difficulties in seven
births also ,friendship of those who solved it.
108) It is not good to forget help.It is better
To forget ill help on that day only.
109) Though killing like bad work is done,remembering one
help done by them
If remembered ,it is forgotten.
110) there is survival for any one who has forgotten any dharma
No survival to one who
has forgotten done help.
111)Enemy,friend,With unaquaiinted to behave impartially,
That itself is equal vision
called religion.s
112)To One who has equal vision his treasure won’t fade
It is supportive to
his progeny also.
113) Though brings better
treasure which has come by injustice ,
On that day only makes it to go off.
114) fit or unfit is kn own from by their
Fame and illfame.
115) In life povert and richness are not absent(present)
Mind having equal feel is
better’s(better person’s) ornament.
116) To know that I will get destroyed
If ill work is done with injustice
117)world won’t blame as wicked ,holding truth
Poverty of one
who behaves with religion.
118)Like a balance which stands equal,,to walk with justice
Is better person’s
ornament.
119)In mind if there is no
curedness (bentness)speaking words
Without curvedness (konkuthana)will be true.
120)To merchants it is
a good business
To protect other’s things
as though own.
ATsHMA CONTROL (SELF CONTROL):
121)Athma control
carries towards
amara(deathlessness)
Non control pulls down
to lower world(Adholoka).
122)like wealth
self(athma)controlshould be
protected,there is no higher wealth in life than that.
123)Fame is got by one, who has learnt ( done) good
works(sathkrithies),
And stands in good path
self controlled person.
124) Samyami(self controlled person) who is
firm in his goal
His highness is
greater than the peak.
125) To be with samyama (self control) is better to all,to rich people this is
another richness.
126)like a turtle which hides it’s part in shell,to hide
senses
In one birth ,it is protection for seven births.
127)Even if you don’t hide anything tongue should be hided,
Those do not hide, will be sorrowful by missing words(speech).
128)Even if one word is spoken which brings pain
All his other dharmas(religions) become meaningless.
129) A wound(ulcer) burnt by fire heals inside
Will n ot heal wound caused by tongue.
130)A samyami (self controlled) who has hided anger by learning good works
Dharma(religion) godess protects by standing on path.
14)BEHAVIOR(ACHARA,CONDUCT):
131)Good behaviour brings greatness, therefore it
should be protected
greater than prana.
132)Even with difficulty also
behaviour should be protected.
Though many scriptures are studied(searched) that
only is helpful to life.
133) to be with behaviour itself is calledhighness(kulinathe)
Bad behaviour nakes
family low.
134) Even if forgotten Vedas can be learnt , If vedajnanies
family behaviour
reduces reduces his greatness.
135) To one who has jealousy
wealth won’t join
To one who has no behaviour
has no greatness.
136)Scholars(rich people) win’t leave good behaviours.
By knowing defect which comes due to bad behaviour.
137)By good behaviour
one will have greatness,
By bad behaviour they get
blame.
138)good behaviour is seed to
happy life
Ill behaviour forevr brings sorrow.
139)It is impossible for good behaved ,to speak bad
Even by missing mouth.
140) those who don’t learn
to walk by adjusting with world
Though have learnt
many ,ignorents.
15) NOT TO DESIRE FOR OTHER’s WIVES(FEMALES):
141) desiring for
other’s wife(female) is a dullard(fool)
On earth it does n ot exist
in those who know meaning of
religion and money.
???142)like a fool who
stands on door step(hosalu), who desires
for other’s wife,such
out of oreder person of religion(dharma)
is nobody else.
143)Equal to died people;desiring wives of other believed persons
Behaves with lowness.
145)Who thinks to unite with other’s wife is easy
Will have endless blame.
146)Enemity, sin,fear,blame
these four charecters
Will not leave desirer
of other’s wife(parasthree).
147)’one who lives in religious house holder’s life’
Does not desire other’s wives(females).
148)not desiring other’s wife
this great valience is not only
Religion for better
people ,it is good behaviour also.
149) In this world surrounded by sea, are fit for highness
Those who don’t embrace arms of other’s wife.
150)Though one does many sins
crossing dharma(religion)
It is better to not to desire for other’s wife.
16)PATIENCE CHARECTER(TOLLERENCE CHARECTER):
151)like land tolerating diggers ,to tollerate
Those who blame is
high religion.
152)If one tollerates wickeds
it is called better
If he forgets that it
is still better.
153)poverty in poverty
dishonour towards guest
Ability in ability
tollerence towards
dullards(fools).
154)If goodness should
not get separated
To behave
protecting patience character.
155)Rich(scholars) won’t
consider those who violate
Excuse those who tolerate
thinking as gold.
156) To those whodo violence it is one day’s joy
To those who tolerate
success till destruction of world.
157) Though others do bad
paining to it
To not to do adharma(nonvreligion) is better.
158)Though if one commit mistake
To win him by patience
patience(tolerance).
159)More holier than rushies those who
Tolerate blaming words
of wickeds.
160) than munies
doing penance without food
Who tolerate wicked words are high.
17) NOT TO FEEL JEALOUS:
161) Should know what is good behaviour(sadachara)
One who has no
jealousy character in mind.
162)If you have
jealousless character on any
body
There is no shreyas(goodness) than that.
163) one who is jealousy of other’s richness
He won’t count dharma9religion) and money.
164)one who does not do unfavourable
to others with jealousy
Tjose know coming of
sorrow due to adharma(non religion)
165)though wickedness of enemies is avoided,to one who is
jealous
It brings wicked
inevitably.
166)On seing giving to others
who feels jealousy
His relations will get spoiled without dress(cloth) and food.
167) on one who has jealousy
she srilakshmi with jealousy leaves and goes jyesta lakshmi there.
168) A sinner called jealousy
removing treasure
Brings and keeps hell.
169) examine and know
richness of one who is jealous
And poverty of gentleman(sajjana).
170) there is nobody who has got shreyas(highness) by
jealousy
And shreyas will not reduce
for ever to those who have no
jealousy.
18) NOT TO DESIRE FOR OTHER’S ORNAMNTS:
171)With injustice if other’s
wealth is desired
Family gets destroyed bringing many defects.
172) Desiring for others ornaments will
not do adharma
(non religious ) works those who shy for injustice and behave.
173) by trying for low joy don’t do non religious works
Those who want their happiness.
174) Though in poverty
will not desire for other’s money
Truth visionaries who have won senses.
175) what is use by delicate intellect,trying for other’s
money
If does unsuitable(unfit).
176) having kindness who has stood in religious(dharma) path
For desire of money if
thinks of bad path he will get
destroyed.
177)Don’t desire greed
of wealth.In experiencing time
(in enjoying time) it’s fruit is not good.
178) which is the path of
non vanishing wealth means
Is not to desire for other’s ornaments.
179) In scholars(prajnas) who know dharma and does not desire
for other’s money Joins richness lass, thinking it as suitable.
180)Without thinking if other’s money is got brings
downfall(destruction).
Not doing such
work greatness brings success.
19)NOT TO TALK BEHIND:
181)withot telling dhatma
though sinful work is done
It is better to be called
as’person not talking behind’.
182) It is bad to do bad work
as adharmi(non religious man)
Than blaming behind to
show smile in front.
183)Than talking behind
and live,better to die
Brings
shreyas(highness) of teaching dharma(religion).
184) though harsh words are spoken in front,don’t speak
When in front words
without viveka(descrition power).
185) If a man does not
tell dharma willfully
It means by lownwss of
talks he talks behind.
186) All his defects
who tells by lifting up other’s desires
By other’s only become
open in suitable in suitable time.
187)Who talks behind and seperates friends talking
so as to laugh, who does not know how to make to grow friendship.
188) Those who lift up defects of own people,
How will be they in other’s matter.
189)
190) If one sees his own mistakes like
that of others
By that is there any
wicked to humans?
20)TO NOT TO TALK WASTEFUL WORDS:
191)Many talk so as to get bored (sorrow) meaningless words
He will be neglected by all.
192) to speak wasteful words in front of many
is more wicked than
doing unfavourable to friends.
193) shows he is ethicless
Words of one who
explains what is meaningless.
194)One who talks
wasteful words in front of many
Ethiclessly becomes away from shreyas(progress).
195)dignities and
honours go off
,if good charectered people speak wasteful words.
196)One who
describes fruitless wirds in many vways
Without calling man
should call him empty(hollow,jollu).
197)let knowledge people
tell what is not better
They should not speak
what is fruitless(useless)
198) Scholars who
think of never before(apurva) fruit Won’t
speak
words which does not
bring which does not bring
shreyas(highness)
199) will not speak
what is waste even by forgetting
Illusion torn,defectless
truth visionaries.
200) To speak useful
words;not to speak
Forever
useless(themeless) words.
21) FEAR OF BAD WORK(KARMA):
201) Wickeds will not fear to do bad works
High people fear for
bad work called pride.
202) Bad work gives bad fruit ,therefore for that
One has to fear more than fire.
203)Among all knowledge knowledge(consciousness) is high
Bad should not be done even to enemies.
204)Even by forgetting one should n ot think of bad to others
If thought Dharma will
do bad to thinker.
205)Considering yourself as poor don’t do wicked(bad)
If thought you will become more poor.
206)To not to do bads to others
Those who don’t want
sorrow to them.
207) who ever may be enemies , some how we can live
Enemity of one’s bad
work will trouble without chasing back.
208)like shadow which does not move awa from
belowleg
Bad follows who has done wicked.
209)One who wants to love oneself by oneself
Should not do even small bad.
210) One who does not do bad work by leaving
dharma(religion) No bad will happen.
22) DUTY SENSE TO HELP SOCIETY:
211) no help in return is needed to duty;to raining cloud
Which fruit will this world give?
212) All richness brought by labour ,by giving to suitable
For sake of helping to
know (like this).
213) Whether in divine
world or on earth ca’t
be known high
work like helping.
214) one who has sense of helping is only living
All others are considered
dead.
215) as water gathers in town pond ,giving to world
Great scholar’s
wealth.
216) Like tree in
middle of town giving fruit
If richness joins coutreseous man(udaari).
217) Like medicine tree which cures diseases
If richness comes to good hearted(sahrudaya).
218)Even in richless(poor) condition also don’t fear to help
Kindful who have duty sense.
219)If a donater is poor for his helplessness
For not able to help others pities.
???220) by treating
wicked happens,by selling
himself to repurchase
it,is suitable
23)DONATION:
221) To give one to poor
is donation
All remaining have
fruit expecting goals.
222) begging though true path it is not good
Even if other world is not got to give is better.
223) telling himself poor
without speaking low words
To give to one who begs is character of good born(kulaja).
224) Till laughing face of
begger is seen
To get begged by them is also
brings sorrow.
225) hunger tolerating
penanciers strength
Donaters removing
hunger of poor is great
226)To remove severe hunger of poor
For one,it is place of protection one’s treasure.
227) To one who has practice of eating after distributing to poor
Hunger called bad disease will not touch
228) know joy of
giving,those who
Lose their their wealth
by collecting(accumulating).
229) rather than begging one who has accumulated sorrow
Will eat alone by himself
230)There is no troublesome death,that death itself is
favourable,
when there is condition of not giving anything to poor.
24)FAME:
231) To become famous by giving donation
no other
shreyas(progress) to man.
232) whole world admires
fame of
one who donates to
those who beg.
223)thinking himself as poor
without talking low words,to one who begs
To give is is
character of ood born.
224) Till laughing face of beggers(requesters) is found
To get begged by them also
brings sorrow.
225) than tolerating
hunger penanciers strength ,fulfilling
Hunger of poor,donater’s strength is great.
226) to flfill hunger of poor ,to one
Is Place of
protection of treasure.
227) to one who has practice of eatinf after distribution to many
Will not get bad disease called hunger.
228) they don’t know joy of giving ,accumulating
Their wealth losing
stone chested?
229)It is sorrowful than
begging ,on who has earned
accumulated to eat alone by oneself.
230) Nothing is painful than death; death itself is
favourable
If not in a condition
to give something to poor.
24)FAME:
231) Than giving donation
and to live with success
No other shreyas(highness) to humans
232)whole world appreciates ,fame of one
Who gives donation.
233)like edirada(.......?) fame’s greatness permanently
Stands in this
world nothing other.
234)In world praises
one who has earned eternal fame
Amara world
won’t praise amaras.
235) With physical death
eternal fame is got
To rich(ballida) and
not to others.
236) If one is to take birth
take birth with fame
If not so better not to take birth.
237)those who don’t know
to live by earning fame ,without
blaming themselves ,if
blame others why to pain?
238) To not to get child called fame,to world people
It is a defect tell knowledgebles.
239)much crop reduces,if fameless person
In land carrying body.
240)Those who live without blame are real livers
Those who live famelessly , they are dead though living.
25) TO HAVE KINDNESS:
241) richness of kindness is higher among all richnesses
Earh richness is even
with low people also.
242)Standing in truth path
to show kindness
Than search of many
paths , that itself is helpful to life.
243) kindbess filled hearteds will not enter
In dark filled sorrowful world.
244)those who show kindness and protect all jivies(lives)
Will be liberated from
fear of sin works.
245) To those who are kindful
no sorrow Air spread
This great universe
itself is witness to that.
246)leaving
kindness who does wicked
Scholars tell they
have forgotten dharma.
247) to one who has no money no this worldly(iha) joy
To one who has no kindness
no other world(para) joy.
248) One who has no wealth
can get it again
Those who have no
kindness will never get
shreyas(greatness).
249) like a man who
has no knowledge finds truth
Dharma which is done
by one who has no kindness.
250) to memorise one
standing in front of strong with fear
When he pains more
weak persons than him.
26)TO LEAVE NON VEGETARION:
251)To make to grow
flesh(nutton) of once own body who eats
flesh of other animal how can he maintain kindness?
252)no ownership of richness
who does not save and keep it
No ownership of kindness
to flesh eaters.
253) One who holds weapon
his chest is stony,mind of one
Who has eaten body of one jivi(life).
254)Not to kill itself is kindness
It is non religious to
eat it’s adaga( flesh,buff,stuff)
255)One who eats flesh ,one who has given prana to animals
One who does not eat
flesh came out of mouth of hell.
256) Forsake eating if
people don’t kill animal
For desire of money will not sell adaga(flesh,buff,stuff).
257) Those who does not eat flesh only, know that
It is ulcer of another
jivi(life)
258)Defectless truth visionaries will not eat,
one animal’s prana
left body flesh.
259)Than thousand (sacrifices)yajnas done by pouring ghee
killing one animal to
eat flesh is better
260)one who does not
kill, does not eat
All animals do namanas
by joining hands.
27)PENANCE:
261)bearing one’s pain
not to violate other
jivi(animal,life)
Is called character of pnance.
262)One who can maintain penance rules that penance matches
If it is not waste one
can undertake.
263) as penanciers are honoured
remaining people have forgotten penance?
264)to punish enemies,to
uplift friends
Byremembering only it
is possible by penance power.
265) desired fruits(results) are got as desired
Therefore penance
should practiced in this birth(life ) only.
266) Those who do penance they only do their duties
Who don’t do
penance are sorrowful caught by desire.
267) As burnt in fire
enlighten like shining gold
As sorrow comes they
will do penance.
268) One who has got athma(self) strength
by doing penance
S all jivies of world
do namaskarams.
269) To win even death also
will become efficient
Those who have got
penance power.
270) there are many poors cause is few do penance
Few won’t do penance.
28)LYING(KAPATACHARA):
271) for cheating hearted
for stunt behaviours present in
him only
Five great elements (panchabhuthas)laugh within themselves.
272) What is fruit by
show off of sky height,if one’s mind
As it knows to do defect?
273) Dress of muni who
has no mind control
Cow wearing tiger’s
skin as though grazing crop.
274)Forgetting penance to do what is not suitable(fit)
Like hiding in gush hunter catching birds.
275)Cheaters(stunt makers)
tell they have left desires
Later’what sin we have
done ‘like this sorrow in many kinds.
276)Without leaving mind desires cheating rushi dress
Than those who live are stone hearted,not others
277)Cheaters appear outside like red of gulaganji(wild
liquorice)
Like it’s black in their mind
fill dirts.
278) Keeping dirt in mind drowning in water like great(mahimas)
By stunt behaving
humans are many.
279)Straight arrow is cruel, curved(bent) veena is melodious
By difference in work
people’s character is known.
280) to bald head, to grow long hairs is not needed
If left what world blames.
29)NOT TO STEAL:
281) one who thinks
nobody should do wicked
To not to steal anything, should protect one’s own mind.
282) Even If
remembered in mind it is wicked
to get other’s things by stealing’.
283)Wealth earned by stealing ,as it exceeds
All appear and go off.
284) Interest grown in
stealing ,in effect
Brings endless sorrow.
285) kindness love are
not seen ,to steal other’s money
near those who guard (watch,protect) their forgetfulness.
286)Those who don’t stand and walk within ethical limits
Are experts in theft.
??? 287)Ignorence called theft knowledge strength
Is not seen in those who desires,
288)Like dharma character in mind of knowledgebles
There is cheating(kapata,stunt) in mind of
stealing charecterd.
289)Except stealing
those who don’t know other
religions
Doing bad works will
get destroyed.
290) To thieves at end
they will not get their body also
To those who don’t steal
amara world is not missed.
30)TO SPEAK TRUTH:
291)What is truth means ,to speak
To speak what is not bad(wicked).
292) Even false is equal to truth
If it gives wickedless
better.
293)What one’s mind knows
not to tell truth
If false is told one’s mind itself will burn
him.
294) As one’s mind knows
who speaks truth
Resides in mind of world people.
295)Who speaks truth wilfully,is higher than one
Who has done penance and donation.
296) Than fame of not speaking false nothing is high
Without labour brings
all shreyases(goods)
297)you don’t tell lie,don’t lie,even if you don’t do
any other dharma,truth only is all dharma.
298)Outer purity is produced by water
Inner purity is
produced by truth.
299)One which removes dark is not light,to speak truth
Itself is light people
consider.
300) All things which we have accepted as true dharma
Nothing is higher than truth.
31)NOT TO BECOME ANGRY:
301)Towards weak
without getting angry ,to prevent anger
What if anger is showd at strong prople,?what if anger is
prevented?
302) to gengry at strong people, is wicked,to get angry at
Weak is still more
wicked than that.
303)without getting angry with anybody , to bforgetit
By anger only take birth all wickeds(bads).
304)Than a muni who kills
laugh and enjoyment
Is there any other thing which is higher?
305)If you want to
protect yourself prevent anger
If you don’t prevent it will kill you only.
306)Anger fire which
burns those united ,so called relation
Protecting itself
burns boat only.
307)One who has angry character will get destroyed,it is like
one hits ground eats pain.
308) though one wicked
burns with burning panju(hand lamp)
Not to be angry about him is better.
309) all remembered
things will be fulfilled ,
If you don’t remember
anger in mind.
310) one who is angry he is equal to dead
One who leaves anger he becomes equal to munies.
32) NOT TO DO WICKED(BAD):
311) though one is about to get shreyas bringing richness
Will not pain others
those who have purity of mind.
312)Though one does wicked
out of hatred, to do wicked
Will bring endless sorrow to him.
313) One who does bad without any cause to do wicked to them
Brings to him endless sorrow.
314) To punish one who has done wicked how it means ia
To di good to them ,so as to shy.
315) What is fruit by
knowledge,unless other jivis
Pain is not considered as one’s own.
316)One who thinks this is wicked to oneself
She should not do it for others.
317) However small may be wicked,
Not to remember in mind to nobody for ever.
318)One who knows this is wicked to one’s jiva
Why should he do it to others?
319)If wicked is done to others in morning
Wicked comes to him in evening only.
320) All sorrows follow those who do violence
Violence doers desire not to get sorrow.
33)NOT TO KILL:
321)to not to kill is religious work,
killing brings all sins.
322)Destributing one’s own food(rice) to protect many jivies.
Among all dharmas told by scripturists is high.
323)Not to kill is
endless dharma. Later
To be called better is not false.
324) It is called true path,
Path of not killing any jivi.
325) Fearing to family, those who have left all desires
Fearing to kill ,not to undertake killing himself is high.
326) In longevity of one
who is performing non killing vow(vratha)
Yama who eats jiva will not attack.
327) Though one’s life is to be given,to not to do
Work of killing other jivi.
328) Though richness which brings shreyas is great
To good people
coming luck from killing is low.
329) men who kill are
called bad (low)karmies(workers)
Knowers who know it’s lowness.
330) suffering from disease
to those who live with lowness
It is fruit of previously
killing jivies.
34) NON FIRMNESS(FICKLENESS):
331)To consider non
firm as firm
That ignorance having lowness.
332)In drama stage
like people gathering comes richness
Later like people disperse will go off.
333)richness (wealth) is not firm,for that sake one who has
richness
Should do dharma which is firm.
334)rolling as one one day ,cutting uouyr life(jiva)
Measure of time is to be known as saw(garagasa).
335)before tongue hides(udugu) before hiccup rises only
To do good religion quickly.
336)One who was present yesterday ,is not today
This greatness world has got.
337) These people don’t know how to live for next moment
In mind they remember
many difficulties.
338)After breaking gg
as bird flies away
This friendship
of this body with jiva(prana).
339)Death is like
sleeping
Birth is like awakening after
sleep.
340) A firm place was not got,in this body
To camped(bidu) jiva?
35) RENUNCIATION OF
SELFISHNESS:
341) Though leaves
fascination of which which things
By those things sorrow
he will be relieved.
342) Those who sat
sorrow is not wanted,leave after getting all only
After leaving here only are got many joys.
343) one has to hide
senses desires
Totally their
sense objects should be left.
344) Affectionlessness is feature of penance
Affection comes again in this world.
345)Why to make more bondages ,to solve bhava(this world)
When one’s own body itself
is burden?
346) One who has left ego of myself and mines
Enters world which is
not Known to amaras also.
347) After attachment
will not leave sorrows
-Attaching fascinations in mind, To them who does not leave.
348)One who have left all fascinations are
jivanmukthas(liberated while living)
Remaining illuse will
be caught by net of bhava(this world).
349)As soon as desires are left bhava leaves(tears)
Otherwise non firmness
comes and attaches.
350) To get bind with binding less esha’s relation
That relation
removes worldly bondage.
36)TRUTH REALISATION:
351) Considering as truths which are not truths
Is by illusion low
birth(low b orn).
352)dark vanishes
amara joy is got
To those truth visionaries who are defectless without illusion.
353)To those who know meanings of principles(thathvarthas)
without doubts heaven
is nearer tha earth.
354)Though there is
panchendriya(five senses) knowledge it is fruitless
To one who has no knowledge of truth.
355)Though any thing is in any likd,to see true meaning of
that thing itself is
knowledge.
356)Learning in this world only, those who see paramartha
Will get non returning path .
357) Searching true meaning who knows truth
He need not there is another birth to him.
358) removing illusion of bhava(this world,iha)
To see high paramartha itself is knowledge.
359)Knowing parathathva (supreme principle) vanishing affection
Thjis worldly sorrows
will go off without coming.
360)kama(lust),abger,fascination, these three bad charecters
If name (these) are destroyed
bhava(iha) diseases will get cured.
37)TO LEAVE DESIRE:
361)The seed which brings
birth to all jivies(lives)
Scholars call as ‘desire’.
362)If you desire desire
bhava(iha,this world) liberated state
It is got by leaving desire.
363) in this world there is
higher richness than
desirelessness
In that world also it
has no end(ene)
364)desireless state is called purity of mind
It comes when reai
truth(ultimate reality) is known
365)Those who have left desires are called liberated(bhava muktha)
Those who have not
left desire will drown in bhava(this
world,iha).
366)To protect oneself by fearing to desire itself is religion9dharma)
Desire only cheats one.
367)In one losts
desire it is liberation joy
It comes when one desires.
368)To one who has no desire no sorrow,If there are desires
Sorrows cime at once.
369)Joys come without gap, among all sorrowful desires,
if there is no big desire.
370) If unsatisfied
charectered desire are torn(removed,fulfilled)
That condition only
brings deathlessness(amara) joy.
38) FATE(UNIVERSAL RULE,VIDHI):
371)Good fate of increasing richness trial appears
With bad fate of
reducing treasure laziness appears.
372)Bad fate(bad god)
makes one as fool(ignorant,dullard)
Good fate(good god) indreases one’s consciousness(knowledge).
373)though one learns many delicate books
What is in his fate only
remains.
374)Is there any difference
in this universal rule
Few have got richness,few have got knowledge.
375)In trial of earning richness, by fate all good become
bad.
All bads become goods.
376)Even if all our belongings are held and kept, fate will
not allow to remain
Even if neglected what belongs to us , fate will not make it to leave(go off).
377) apart fromt the
way divided by fate , though we
earn crores
Together , it can’t be enjoyed(experienced).
378)will poor leave all and become renunciated?
If sorrows coming from
fate go away?
379)Those who enjoy good days have come
When bad days come why they lament?
380)Which is stronger than fate?Even if other pat
Is remembered, it comes in front and stands.
PART 2 MONEY PART(ARTHA PART):
39)KING’s FEATURES:
381)army,citizen,richness ,minister ,friendship,fort –these
six
Parts who has got is
lion among kings.
382)Fearlessness,donation,knowledge,enthusiasm –
-all these four to not
give up is king’s feature.
383)awakenness,education,adventure –all these three
Should not give earth
rulers(kings).
384)Without leaving religion
removing hatreds
who is with valience
honourable himself is king.
385)earning richness,saving,protecting, to suitable
Who distributes 9uses) himself is king.
386)If people can see king easily, without speaking
harsh words(blaming),then
world praises his land.
387) To king who protects his citizens with justice
People honour him as
god.
388)Tollerating harsh
words to ear good king
This world resides in shadow of his white
umbrella.
390)Donation,kindness,true lordship, people protection –one
who has these four
charecters ,is like light among all
kings.
40)EDUCATION:
391)Has to learn without defect, works(books) which are to be learnt,
After learning has to
behave according to it.
392)mathematics called number(digits),literature called
letters
These are two eyes to
humans (people) say scholars.
393)Those who have learnt only have eyes,
Those who don’t learn have
ulcers on face.
394)As friends enjoy while join ,when separated
Makes to remember them,skill of scholars.
395)Like poor standing in front of rich, those who have
learnt education
By politeness are
high,least people won’t learn.
396)As diged water ozes out
in sand fountain
As people learn grows
knowledge.
897)To one who has learnt all lands are motherlands only
All places are birth places,when so,why one learns till
death?
898)Education learnt in one life ,is protection to him
In seven births.
899)Om seing ,people of universe enjoying by by their knowledgess
Later also want to
learn scholars.
900) education is non vanishing high treasure to one
Other riches are not permanent.
41)IGNORENCE(AVIDYA):
401)Without soreading
chaduranga ,as though playing chaduranga
Without vast knowledge to speak in meet(function).
402)One who has not learnt ,wishing to speak , as though
Lady without both breasts
like desiring to love.
403)Though who have n ot learnt also are sajjanas(gentleman)
only
In front of those who have learnt,if they remain in silence
without talk.
404)Though there is theme(kernel,thirulu) in one who has not learnt
Knowledgeable people won’t accept it.
405)Pride on one who has not learnt , his pride
Will become weak to
talk with those who have learnt.
406) Like barren land
which does not give fruit,
those bwho have not learnt
live only for counting .
407)Agricultural knowledge ,sharp intellect (like darbhe)
Outside beauty is like
decorating soil doll.
408)It is smaller than poverty of those who have learnt ,
Richness of those who
have not learnt.
409) Tjose bwho have not learnt though they are of higher family
It will not be equal to
prominence of low caste of those who have learnt.
410)Difference
between humans and animals is like this
Non scholar present with scholars.
42)LISTENING EDUCATION:
411)Listening education
wealth is wealth among all
wealths.
That wealth itself
richness among richnesses.
412)when there is listening education which is foof of ear
To stomach gives small food.
413)Who give food of listening education to ear
Are equal to amaras(gods) who eat havissu.
414)One who has not learnt ,learns by listening to others who
have learnt.
When there is fear on
that day helps like walking stick.
415)like walking stick which helps in wet land
Helps polite peoples
talk.
416)How ever small may be subhashitha(good sayings),listen
and understand
It only brings full greatness.
417)though topic is wrongly known ,by foolishness(ignorance)
will not talk
Those having delicate intellects listening education wearers(vidyadharas).
418)Though heard it is equal to deafness
Ear which does not expand by
subhashitha(good sayings).
419)Those who don’t
know delicate matters by listening to scholars
They are unable to speak politely(humbly,obediently).
420)One who has
fickleness of mouth without
knowing taste of listening education,what if he lives or dies?
43)TO HAVE KNOWLEDGE(CONSCIOUSNESS):
421)Without getting destroyed
weapon protecting us is called
knowledge
Even enemies won’t occupy
non destroyable fort this is.
422)Without allowing mind to run where ever it goes ,preventing
from bad path,to making to move towards good path is knowledge.
423) Any matter though heard through anybody,
truth of that matter to see itself is knowledge.
424)one telling what is to be told as though fixing in mind,hidden in others
talks delicate matters to know oneself
is called knowledge.
425)To be in friendship itself is cleverness. Without like
blossoming
closing lotus,if equal it is called
knowledge.
426)In which path universe goes ,adjusting to that
path to walk is called knowledge.
427)Those who hae knowledge foresee wnat happens in future
Those who have no knowledge
will not know it.
428) To which to be feared
not to fear is foolishness (ignorance)
To which to be feared to fear is character of those who know.
429) who can protect themselves from forth coming difficulties
Will not undergo defect so as to get tumulted.
430)Those who have knowledge
though not rich are equal to rich people
those who have no knowledge
thogh rich are poor.
44)TO BE AWAY FROM DEFECT:
431)Ego(aham),anger,lustless people’s treasure
Is suitable for honour
of all.
432)Miserness,little self pride, unsuitable happiness
These defects to king who rules country.
433)though there is defect of size of navane(nivara?)
feel big like palm tee
(thale tree) will shy to blame.
434)In oneself without producing defect to protect like
richness
Defect itself is
destroying enemy.
435) life of one who does not protect oneself before defect is produced
Gets destroyed like mass of grass in front of fire.
436)first losing one’s defect ,if later other’s defect is
seen
What is defect to king?
437)treasure of a miser
who does not do good works
Will vanish without remaining firm.
438)Bad desire is miserness. Along with other defect
non countable
big defect it is.
439)Don’t describe oneself,don’t desire work
Not bringing shreyas(progress).
440)If a king can achieve
what he desires secretly
All logics of enemies
will become fruitless.
45)TO GET HELP OF
SCHOLARS:
441)knowing dharma
friendship of scholars who have got matured knowledge
,knowing their suitability to get.
442)losing one’s difficulties ,to not to happen again
Protecting friendship
of important person is to be got.
443)Apurva(rare,never before) among apurvas ,respecting
elders to make them as our friend.
444) To grow friendship with
elders than yourself
Is high ability among
all abilities.
445)Ministers are eyes of king. Therefore he has to take
Fit ministers.
446) To king who can be in friendship with fit ministers
Tjhere will be no wicked
from enemy for ever.
447) Along with scholars
who blame(refute) defects ruling
state
Which capable enemy
can destroy ?
448) A king who has no scholar who will blame defects
Without enemy also will get destroyed.
449)To one who has no capital no profit.
Without support of knowledgeable persons kingship is not firm.
450) Ten times more wicked than having
enemity with many
Leaving friendship of
good people (sajjanas).
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