'HARIKATHAMRUTHASARA'TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA

 

 

 

                                                          

 

           

 

           

 

 

(UNDER CORRECTION):

                ‘HARIKATHAMRUTHASARA ‘(PART 1): WRITTEN BY SRI JAGANNATHADASARU, TRANSLATED TO NEW KANNADA  BY SRI.H.V.RAMACHANDRARAO,PUBLISHED BY  GANESHA PRAKASHANA.NO.9. FIRST FLOAR,4^TH CROSS,J.M.LANE,BALEPET,BENGALURU-560053.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA. I AM GRATEFUL ABOVE ALL AND ALSO TO THEIR FAMILY MEMBERS.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

 

HARIKATHAMRUTHASARA(PART 1)

1.MANGALACHARANA SANDHI:

1)”Hari’s story means  stpry of Hari.This is like Amrutha.Easy step to liberation(moksha).it is got by guru’s grace.This Magnificant story  I will tell according to my ability.As I am telling this to   those devotees who have  faith in god  and respect .Therefore they should listen this with honour” like this jagannathadasaru  has requested.  This is composed in Bhamini Shatpadi.In beginning of each sandi these three lines  are quoted ,this  Hari story is  only for devotees,not for  bad  logicians(kutharkies).

 

1)    Worshiped by lotus hands of Sri lakshmidevi, well praised by brahma-air-shesha-Garuda- Indra excetras,cause of creation(sristi),maintainance(sthithi)- destruction (Laya),liberation givin,,to such Narasimha  I di namaskarams.Produce good(mangala) to us. (‘To us’means  not only to  poet  of  Harikathamruthasara to those who listen Hari story with joy.

 

2)Carrying whole world in stomach,who knows  by logic  clean charecters and forms , more special  than described in  Bharatha-vedas excetras, seing  all  special   great mahimes,enjoying by praising  him, Abhimani(diety in chief) god  of sathva-raja-thama  charecters  such Mahalakhmi console us always.

 

3)Vishnu’s son  who has uncomparable  happiness(joy,bliss) as  body ,thanked by group of gods( one who  gets namaskarams by group of gods),king of rujuguna jivas, Sun of lotus face of  saraswathi,Gsaruda,Shesha,Chandra-mouli rudras  father, wotld guru Brahmadeva , I  do namaskarams .protect by giving good intellect. 

 

???4)In this poem vayu deva(air god) is praised.One who fills prana to all life masses(jiva rashies) is  Pranadevaru. He is in three kinds of jivies makes to chant breath form Hamsa manthra.The   same only  Jagannatha dasaru  has told skilfully.Six three five five,that means eighteen, to it two,if one thousand is  added twenty one thousand.To that if three two  hundred  means, three hundred  gunaka (Za,into)is six hundred,totally 41600. Like this41,600  breaths  making to do  Hamsa manthras  always  till Brahmakalpa ( paryantha),liberation to sathvikas,to rajasa   mixed fruits of joys and sorrows,to low people(adhamas) daily family sorrows  giving vayu deva  protect us.

 

5)Queen of brahma, having fixed  vijnana called Brahma realisation(sakshathkara),veenapani,chief deity of Vedas,Brahmani  I beg and do namaskarams. Appreciating  charecters of Lakshmipathi,,on singing  by residing in my tongue  give good intellect.

 

6) Daughter of Pradyumna who is called krithideva,five great elements,sound excetras sense objects,five sense organs,five motor organs,apart from that  24 Thathva called gods  guru  Vayudeva’s wife,gracing  continuous  devotion in Hari-gurus ,Bhagavatha,Bharatha, and epics  hidden secret principles  grace so as to  make visible to my mind.

 

7) Supportive to Vedas  to Brahma,Rudra,Indra excetras  gods who gives supreme devotion yoga  called vijnana,bliss-knowledge form , making world holy sucharitha(good histories,good behaved), Away from all  vyasanas(addictions), changes(vikara)  and diseases ,dependence giver to sajjanas(good people), such Badarayana  called famous vyasa  protect us.

 

8)Manimantha excetras wickeds getting birth on this earth, imagining ill meaning(wrong meaning),  as they wrote  twenty one bad  commentaries   to Brahmasuthras, to feruse them,taking birth in madhyageha(nadumane) Brahmana family , by name Bharathiramana Sri Madhvacharya ,in fourteen worlds as  asamanya(unusual,special)guru  who shined I do namaskarams.

 

9)Five differences meams-Jivashwara bheda,jadeshwara bheda,jiva-jiva bheda,jiva-jadaIinert) bheda, jada-jada bheda,these are five bhedas.Panchrupathmaka daivatha  means  Narayana,Vasudeva,Sankarshana,pradyumna,Abiruddha  named five forms Vishnu.-In this way  having five  bhedas  to this world pancharupathmaka (five forms)  Sri Hari himself is god.To such Sri Hari  Brahma,rudra, indra excetras  are servents. Mahatthathva excetra  five great elements,,sound excetra thamathras, Ten senses, totally forty  five principles(thathvas), and Vishnu,Brahma,Rama excetras, differences are told. In next kalpa(epochs)  Coming to Brahma padavi(post) Srmath Anandathirtha  I do namaskarams.

 

10)brahma’s son Vamadeva,umapathi, cruel to enemies, decorated by elephant skin cloth,high among gods,who burnt kama,Having kailasa as residence,Having moon,Sun,fires as eyes, Mahadeva who give what we desire, do good(mangala) to us always.

 

11)Shiva who is wearer of tiger skin,you in vayudeva(Air god) for a period of forty kalpas(epochs)  doing discipleship, knew meaning of all agamas. Up to ten kalpas you drowned in sea ,by performing penance  got devotthama(better among gods) post. Purushotthama Sri Hari’s  paryanka (bed) called shesha post  you earned(attained).

 

12) To all Indra excetra gods Rushi,father(pithru),Gandharva  and kings ,padmanabha excetra yathivaryas ,to group of cevotees  who is servents of Lakshmipathi(lord of Lakshmi), with single concentrated m ind  do namaskarams again again.

 

13)Like fragrance in flower, like fire hiden in Arani stick,In mind of Brahma excetras  appearing as though not appearing ,present  getting   grace of jagannatha Vittalas,from those who are eligible for  liberation(moksha),jiva should praise parama (supreme)Bhagavathas  daily.

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2)KARUNA SANDHI(KINDNESS SANDHI):

1) Holy to whole world  Lakshmipathi Sri Hari, mangala story listening  gives joy to mind.Solves family born  sorrows. By giving ing various kinds of  enjoyments  In iha(this world) and para(in other world) protect us.Let   Bhusuras(Brahmins) listen this everyday.

 

2)When  rain water flows on street  nobody will accumulate  and use it.When the same flows as big river ,they take bath in it. They drink it.In same way composed in kannada language, this Harikathamrutha sara  by greatness of   feet of  sky river father ,that means  Sri Hari who gives   Akasagange(skygange), joining  Sri Hari feet   Bhusuras(Brahmins)  will not remain without  ouring it.(To Brahmins who have studied  Vedas excetras in Sanskrit , this book written in kannada  this poetry is  this fit for recital , to  solve such doubt, In beginning of Kavya(poetry)  has given  this description.)

 

2)    Lakshmidevi   is Abhimani(deity in chief)  to Veda excetra shruthi groups.Even not visible to her  permanent mahath Aishwarya(treasure) excetra  to all sadgunas(good charecters) , Sri Hari is sea.Such  will become under control of  mahathma’s praise  who are interested in listening  feet greatness(mahime).That means whsat kind od of kindness his’s is  tells jagannathadasaru.

 

4)Sri Hari is beyond mind and speech. Who ever remembers  moves following them.though he has worn world only in his stomach, present among people  he  will also take birth  between  them.  Such great mahima  ganga’s father  listening praise (sthuthi)song of  gangasutha ,sitting on bird king  along with gods, moves in in mind and house of  those who  do sthuthi(praise).

 

5)sri Hari’s  affection  towards devotees singing  as’sulabhano Hari’indulge people  towards god’s devotion. When Bhishma was in arrow bed  laid down and prayed.sri Krishna  came inside him and sat and heard.shuka excetra gods  when sat and sang  he heard  standing. How much great Sri Hari’s grace means, he will not leave and stay his devotees even for a moment.Such easy Sri Hari  not knowing how to get grace  foolish people(ignorents),getting caught in  births and deaths of family wheel, get tired.s

 

6)Occupying minds of all of us, he himself becomes to be called as mind.According to mental attitude o0f three kinds of jivies, gives enjoyments. If mind is dedicated to him, he gives himself  to meditation.To those who do penance by  punishing their body  gives  heaven excetra enjoyments.

 

7)Sri hari is giving hand donater. He is parama sathpurushartha form.Having faith in him  with mich honour  by doing good upasana(worship) to those gives himself.to this arjuna is example.When he went to beg srikrishna  sat at his feet and requested only, he got all. As suyodhana requested  army only  he graced all army help but did not give grace(olume).

 

8)HE EXISTS IN BRAHMA AND CREATES WORLD. Present in  Vyomakesha One who has sky as hairs) Rudra  destroys world. Like tis though present bin brahma and rudra ,though different in Vishnu form  no difference in them.ekathva(oneness)  anusandhana (contemplation) experienced. He is always  single bliss form only  body . Getting  called by different names  protects devotees.

 

9) Sri Hari is doer (karthru) also.kriya(action,deed) also. Visionary also,enjoyer (bhokthru) also. Makes to play drama. He is actor also.It means all  works of creation  he has occupied himself by himself.Regarding that  who expresses wonder is  himself only.Like this Hari as big god   has occupied himself by himself.He  only is baadhya(obliged).Like this occupies in all actions(works),not attached to it  all independent.So he is away from fears and sorrows ,fearless.

 

10)Sri hari’s feet are  like kalpavriksha to people.he is permanent kindful Lakshninatha.Fulfills all desires.Supremely holy.Mangalakara  behaved(historied).Friend of partha(Arjuna), God giving brahmananda, away from all sins, described by gods as high,If he is remembered with honour  he comes near his devotees  solves their problems.

 

11)A child in dark room, mother is not seen, Child without seing his mother  is remembering her  and crying. In corner of that dark room, hiden and sit mother  laughs by seing   child  natural helplessness. Comes running  embraces  child and loves(ramisu).  To remove it’s anger  consoling  feels joy.Like this only is relation of  Sri Hari and devotee. Caught in diffichulties and troubles  without seing path, upset  seing devotee’s helplessness  Madhusudhana  to uplift him,  comes running there.

 

11)A Pundalika   named devotee, telling ‘stand’ on giving a brick ,standing on it, got statue form. To poor Brahmin who gave one fist of  avalakki, gave all treasures. To Shishupala who spoke  bad words  after death gave sayujya. Bhishma  injured  Sri Krishna by arrows.  But  Sri Hari  did he count  bad charecters?Kindful  blessed him with sadgathi.

 

13 ) Serpent  will always  guard so that nobody will abduct(capture,steal ) money. It will not enjoy it.It enjoys by looking.In the  same way  eternally infinet  Sri Hari  protects those who  believe  him. But to all world  to him who is uncomparable  service of bad people  is not acceptable. 

 

14)To lovely  words of children   like enjoying mother, lakshmilola  done by his devotees sthuthi(praise), child languages  listens and enjoys.If anybody blames his devotees  he won’t like.Paramathma(god) drank  vidura’s house milk ,rejecting hospitality of Duryodhana  broke his pride.is it not?

 

15)Sri Hari forgetting   crimes (mistakes) of those who remember him  leaves. All desires(desired things) which he fulfils  to devotees,if rededicates  making it infinet    ways  increases ,feeding various kinds of enjoyments, makes to swing in ocean of joy. Sri Hari jnana(knowledge,consciousness) form.World holy good charitha behaved(charitha=clean character,warm hearted)Kingful  and mangala charitha.

 

16)what a treasure of kindness Srihari is! What a affection towards devotees(bhakthavathsala)! Creating world by desire only,maintaining,gracing liberation  excetra  supreme places  makes devotees happy.

 

17)If lord(king) likes giving  money,cloth,vehicle,ornaments,land excetras. But will he give body and mind?but maha mahima(greatly great) Sri Hari  to those who remember hin continuously, keeping in his house  called Anantharasana , like child becomes under their control.

 

18)Sri Hari is loka pavana charitha(world holy good charectered),punya giving  becoming under control of story listening,kirthanas  solves sins. Sathkirthitha(praised) by poets,having body colour like that of ,lotus,boundless(nissima). Previously parvathi’s husbabd  by female form  later uplifted him. Maya play of such (god)  who can win in these worlds?

 

19) In excusing (forgiving)sins of those who have done sins ,to srihari is anybody equal in universe?I won’t see.Moon spoiled guru’s wife. Bhrigu rushi  hit chest of Srihari  with foot. Shankara who has  meru mountain as bow  fascinated Srihari who was dressed like female(woman).ocean of kindness  Sri Hari  neglecting  sins of all these   did he not excuse?

 

20) deva ganga  who started from tip of toe of Sri Hari  dries up  sins of three world. When it is so  daughter of  Milk sea(kshiravaridhi), Lakshmidvi’s  lord(husband), Srihari’s parts ans subparts merged(united) Infinet, good mangala giving  remembrance of Narayana’s name  to make people holy  what is wonder?

 

21)Kamadhenu present near  devendra,kalpatharu,and chinthamani  for divine world  gods only.If begged gives enjoyments.Sri mukunda’s supreme mangala neme remembrance only  humans also  got uplifted. Non scholars became scholars.Grace of srihari like this  gives parama purishartha to all.

 

22)Imagining beautiful things in mind, by dedicating to Sri Hari,making it to accept, nely new shining  Gandha(fragrance,scent,sandal)  and rasaful  fruit excetras like flood of divine river, giving  makes such devotees to be happy.Solving their sins  gets called as defectless   by himself.

 

23)Srihari’s extraordinary greatness are boundless. He is peculiar to world of jada(inert) and chethana(spirit). What is new ,adding more new to it  gives and decorates.For rasa easaform,hiranya garbha,Brahma,Rudra excetras spread. Like this though he is uncomparably great, In this with devotees like us, plays.Such kindful is my father.

 

24) father and mothers  to their child(kid) solving got fears, always keeing  always in house,fulfilling their desires,so as to see them with love, god of gods  in front and back,on left and right o of devotees,in and out(othaprotha), occupying all of us  like sky  protects.

 

25)SriHari not leaving us even for  half a moment,as our shadow is present with us, solving all our sins. That great greatness(mahima) efficient , fullfiing all our desires, giving walks like us.

 

26)Sri Hari  walking in path  binds in bhava (iha,this worldly)pasha(rope).That means those who does not  walk in good path, Bondageof  severe sorrows of  family is a must.Shistas(sajjanas), who bind Sri hari in good devotion feel bondage   to those who tie always, fives frees (relieves) from  family bondage.he is not angry  on part of  devotees. He gives what ever is desired. He protects   them in both  this(this) and other(para) world.

 

27)As eye lid protects eye,in any part of the bodyif itching is produced,,as hand moves to  solve it, as teeth  chewing fruits excetras ,give rasa,the good works which we have done, yield good fruits,Like Srirama  protected gods by trouble of Ravana,Srihari protects devotees  with grace.

 

28)Sri Hari  accepts anything  given with devition.he will not leave devotees even for half a moment.as fire burns forest, Sri hari  solves  all sins of  devotees.For sake of gods  as turtle(kurma) ,hari who  carried  Hill,did he become angry upon them?no.Fed amrutha(elixir) to them.Without surrendering  if anybody shines with ego(ahamkara)  like demons(asuras) he killed.

 

29)To Sri hari sorrow-joy,success-failure, these defects he does not have.because he is chinmaya(consciousful) form.Believing in his lotus feet ,the devotees who worship him with devotion,he protects.Fulfilling  their  all desires,kindness ocean Srihari  excuses  great crimes done by his devotees. 

 

30)kindful  Srihari  for sake of destruction of wickeds and for protection of  good people  took ten incarnations.Fish(mathya),turtle(kurma),pig(varaha),Vamana,Parashurama,as Srirama killed Ravana excetra demons.Killed Dhenuka excetras  demons .Srikrishna  is  expert   who is cause of killing of Thripurasura.Kalki who killed  important  chief demons –By these incarnations, controlling wickeds, protected good people(sajjanas) Srihari.

 

31)In last poem of this Sandhi , Sri dasas  under control of devotion(bhakthiparavashathe), has praised Sri Hari with  many  adjectives.Lakshmiramana(lakshmi’s husband), defectless,who fulfils desires, having body colour  like blue lotus,protecter of dependents,permanent,lovable too jnanies,p[raised by Samaveda,Mine of all good charecters, jagannatha vittala  called Srihari  doing incarnation in this world  protected all sajjanas(good people).

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SANDHI 3(VYAPTHI SANDHI)(VYAPTHI=incidence,scope, area,vast,room)

In this Sandhi  telling about omnipresence of Srihari,,though he is spread he is unattached (nirliptha) ,is described.

 

1)At the time of creation three purusha forms to Srihari-puranthana(ancient),poroshotthama,ksharakshara,  haing feet worshiped by Rama and brahma excetras, purnananda(total bliss),jnanamaya (consciousfull),described in purushasuktha  form not reachable to knowledge,In heart of all jivies(lives), and outside inside of universe(brahmanda) ,though spread  he is unattached.

 

2)Female,male, neuter(sterile,eunuch),earth,water,fire,sky, mind, five sense organs, five motor organs, moon,Sun  Sathva-thama-raja ,nature(prakruthi)  all these are no he.Brahma,rudra,Indra  excetra god of gods ,not reachable  to thoughts of these, his matter is  it reachable  to  consciousness of little humans?

 

3)seen in world,gandha(fragrance),rasa,rupa(form),touch,sound-he is not any of these. Getting caked by those those  things   supreme kindness ocean,permanent, such Srihari  wearing them, giving satisfaction to god,,in senses like mind and senses, occupying, enjoys all these matters.

 

4)Five sense organs eye,ear,tongue,skin,nose all these,motor organs hand,mouth,leg,two lower  doors(holes) in thesesound excetra sense object  panchaka(fives),In adhirevathe to them, myself occurying ,by that making many karnas to happen,,as cause of jivies bhava(this worldly,iha),he is making them to get caught  in wheel of joys and sorrows.

 

5)In those who asre having sathva character, and in those charecters  occupying,gunugana name gets.but without such charecters and defects, present in jivas only, produced by guna karmas  produced punya fruits  to brahma excetra chethanas (spirits),sin fruits to wickeds, by giving  he makes them to use. Chadananda svarupa(conscious bliss form)  at the time of total destruction(pralaya), destroying moving non moving(charachara) world ,he himself remaining  indestructible(avinashi), becomes called as ‘world eater’.

 

6)Aniruddha god, present in education  gets called as ‘vidya’(education,knowledge).krithipathi(worklord) pradyumna god, residing in intellect of all jivies, gets called as ‘buddhi’(intellect).Sankarshana as ‘siddhi’ (accomplishment),vasudeva as ‘prasiddhi’(fame), gets called.Like this vidya,buddhi,siddhi,prasiddhi(fame), one who has understood like this himself is scholar(panditha).

 

7)Srihari In four kinds of bodies  called jiva,linga,Aniruddha, and sthula(gross) In throne called heart lotus, in Aniruddha excetras forms  while shining   Interested in service of Sri Hari Brahma,rudra,Indra excetra gods  takes service. In theway in those gods  as he is living he himself becomes service.

 

8)Niramsha (.....?) jivies body enjoyer sleeper Srihari, divides in many ways.In awakened stage gives   experience of joys and sorrows.In sleep stage  seperationless.As rivers join in sea  in awaken stage standing in gross body, unites varities.

 

9)Srhari with wives, in  cause and effect things, in inducror(preraka) and inducted (preritha)form,s like cloth wovwn from thread, will be non different(abhinna). Sun who gives rain through clouds, Sun ray absorbing that only, and as again makes cloud,giver ,taker when he himself is both, ,to ignorents  Sri hari’s play  topic  is it visible?

 

10)Srihari worship,worship material,worshipper  all is he himself.How it is is father to his son  making to wear better clothes,when he does namaskarams  accepting his namaskarams(thanks),giving fruit of blessings, as he becomes happy, Srihari in one as  worship, in another as worship material,,in another as worshiper(pojaka)  is available.

 

11)he is the one who imagines bondage to jiva, Father  making relatives to come, choosing  lass ,father performs marriage to Sun, and keeps in house. To him who makes to develop in wife and house is  father only.In theway Indiraramana  by his wish  to all jivies  producing bondage of Thrigunas, in this world(bhava,iha)  of joys and sorrows,  makes to play. Therefore  hre resides in jiva  as bondage(bandhaka).

 

 12)Sri Hsri  though is in inside outside of  all jivas.ignorents will  have knowledge. When there is smoke  surrounded in  grass hut,,in it’s crevices(sandis) comes out ant tells ‘there is fire inside’.like this produces knowledge. But that fire is not seen by outsiders. In the same way parathpara(higher than the high) present in body of all jivies, the karmas which they do ,he does without seen by them.

 

13)Though water is poured to b ottom of plant, it  gives jiva to tree,branches swell   grow ,in that how flowers and fruits are left(produced),the worship which people do, sarveshwara accepting , gives fruit. But the fruit which he gives ,that he himself has only given, is not seen directly. But in them he has only occupied.

 

14)Sri hari is beyond (not reachable) to  veda excetra  Shruthies. He is unequal great,undorn,bliss form,no destruction(achyutha), omnipresent,world supporter,lord of vidyas , fayher of brahma, who controls all creations.Still in common  chethana (spirit) jivies,  behaving llike common man,  consoles.

 

15)He makes mind to get fixed in sense obect enjoyments.He make enjoyment to  cold mind,newness in those, makes to think there is samichinathva(.........?) and upadeyathva(............?)produces unterest,When it happens like this, producing knowlrdge that  he only is occupying in those,,present in gross bodies, enjoys.it means  in sense object enjoyments  his presence is present,.without knowing this jiva  without attaching to sense object enjoyments, jiva’s condition is described.

 

16)Sri hari  in jivies mind excetra sense organs,inducting  on his own  gets loukika(this worldly,iha,mundane).  Joys.Though he knoes Vedas as though not knowing anything like an ignorant,giver accepts by himself, himself becoming bhakthavathsala (kindness in devotees), like luck treasured jiva, present in all, gets happiness.

 

17)Srihari is permanent, not reachable even to veda scriptures, without prakrutha sathva  excetra charecters,has love in servents,.makes away fear,sathyakama,gives protection to those who surrender,aprakrutha blue coloured,delicate bodied,In jivies who are bound to death religion(dharma), present inside and outside everywhere,,though getting intoxicated  joy moving,very much satisfied.occupying three worlds,,very close to devotees, happy without any other desire.

 

18) Srihari  in gods like diamond  with clean white,among demons like blue bead,in humans like  like havala, shining always, according to their their  gunakarma natures, inducting  them,in them  vayu god  as anthargatha(insude hearts.....?) always gives food to them.

 

19)Omnipresent Srihari is in atoms.He is in very bog  also.He keeps big thing in small thing.(as in mirror as though big shape is hidden,like in delicate mind  big matters reside).Makes delicate stone to drown in water.Very big  wooden log he makes to float in water.It is his maya also.If such  hated by demons and humans  what they will get? Like grain poured in grinder(oralu) as onake  removes husk by hitting,Srihari making wickeds away, protects good people.

 

20)In this creation gods,demons, and humans  named three classes will be always  present there.To Srihari among these  with all no friendship,negligence, or hatred feelings. But according to their their suitability  to those those  feeds  daily joy daily family  or daily sorrow. Though in body if smelled it also,as he is unattached(mirliptha) to him those feeds   are not acceptable.

 

21)Srihari is omnipresent, and he doesnot want low (bad)people,this described in this poem(stanza,shloka).Where there is his  his remembtance(smarane),,where there his statues,while begging,giving,like this everywhere he only. There are no  higher than him.s

 

22) Heated Iron becoming red like fire of seven tonguesappaears.When it becomes cold  it loses burning power.Remains as Iron only. This srihari’s sapthavahanathva(sevenvehicleship?) till  it is pread in all, value to this body.Then only all will be close to us.

 

23) For process jiva  When srihari is cause,in this world why difference of  joy and sorrow why it appears?Natyrally this doubt arises. To that in this poem, there is answer with example.Rain pouring on trees are one only.but neem,mango,tamarind, rasa (juice) is different. According to their charecters, it’s it’s taste ,rasa,fragrance,and in thrigunathmaka  jivas  as there are three kinds of differences,,their their karma,,and suitability(capacity) to them fruit. To Srihari    no difference in them.

 

24)Sun rays diamond,blue,red,pacche   excetra  fall on  respective beads, in same way, in correspondinf beads, present colours only are reflected.Sun ray will not  by it’s trial will not chane(vikara) form. In the same way, Sri hari in three kinds of jivies, equal,according to their karmas and suitability bringing out, according to that gives fruit.

 

25)Ghalige  battalu means time informing machine. Who fills water to it is purusha only. Same purusha  through bell if he wants to inform time  he beats it. Like this Srihari he himself becoming  doer(karthru) to gods  punyakarmas And to demons  sins divides and gives.

 

26)Sri hari is omnipresent. But still he has no bondage with anybody.present in them them  their their karmas  though he does  as though doing,,without eating it’s fruits himself  ,he has no it’s relation.Though there are  air excetras in sky it has no relation to sky.

 

27)When hot iron is beaten,hit  is to iron not for fire which heated it.In the same way, Srihari present inside of all,,though he is protecting them,,the sorrows and joys which jivies get that chinmaya(consciousful) has no. 

 

28)Childern building crow house in sand ,playing for some time, later they will destry it.In the same way Srihari constructs  worlds in many kinds.He being firm(non moving) protects them.As serpent swallows it’s eggs by itself, he destrioys  those. To such play (leela)purusha , where is scope(vyapthi) for joys and sorrows?

 

29)an actor builds dress according to  role he plays. Speaks language.Doing like this, though produces joy to audiens  by  joys and sorrows of that corresponding role , will not disturb him any way.In same way holyself, complete jnanaful, Sri Hari wearing many forms,,by many ways ,present in mnd of people,,fulfilling their their desires, making them to enjoy protects.

 

30)Low (adhama) means without any  extraordinary  charecters common man,learning Indrajalas(magics),and learning use of many herbs  who can drown in water,who can hold fire in hand,,when it happens so  he will not have any harm  those.When like this keeping whole universe(brahmanda) in his stomach,in the  same way present in heart of all, god time rules,thriguna effects ,no  attachment  of punya karmas will it happen?

 

31)InSrihar’s  knowledge(jnana) named character, all remaining infinet charecters  have become one.I that one form wearing forms of all worlds,present in corresponding worlds ,inside outside of  all  things, occupying like sky,getting called by many names, jnanabliss form  makes to play in various ways.

 

32) Srihari is  present in all.like that only has worn all in himself only.Extrardinary valiant,father of Manmatha, knowing  world’s beginning middle and end movemen t(conditions) infinet  complete charectered(paripurna). Jagannatha vittala  his devotee  listening  request of devotee prahlada,breaking and coming s killed demons.

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SANDHI 4:BHOJANA RASA DIVISION  SANDHI:

In this universe  all food dependent jivies,all animals   eating food is of  four kinds.Khadya(eaten by chewing),chodya(mixing eating),Lehya(to appley to tongue and eat),peya(drinkable like water,milk).These four kinds of things, are four rasa form. In these paramathma is present ,he eating by himself , feeds jivas also. Power to body, to sense  deities in chief(abhimani devathe),, that respective  rasa form darshan(vision) joy  Sri Hari gives.

 

2)’needa’ means nest. Like nest which gives residence to jiva  in body five sense organs,five motor organs,five great elements,and mind like this, to 16 parts,four rasas into sixteen  parts giving power,present in 72000 nadies (plexuses,pulses), within gods he existing  movingas joy form, moves in this world.

 

3)Srihari present in water  sweet,bitter,sour,salt,khara,,ogaru like this in six kinds produces  six kinds of tastes ,getting called shadrasa,in thirty female and male  form nadies, present in corresponding form, in body of all  bruhathi(cause of purana(filling) in nadies is bruhathi) like this by better name, doing all transacrion (vyaparas), makes to do through jivies.

 

4)Shadrasa joining in three gunas(charecters),become 18. These 18 rasas  sweet,melody,fragrance,pure named  rasanthrgatha(.......?) forms, becomes 72 rasas. Each one of these if  multiplied  vishvadi sahasra forms, will become seventy two thousand, rasa,sound,vachya forms, in our bodies, in food which we eat, as vwe  remember jiva-bhogya rasas  became remains of  god eaten food.

 

5)According to calculations of astrology, in milk rasa(juice) 354,in ghee29,in tasty jaggary 5101 and in fruits 5825 god forms  are there.For that reason totally 8309 god forms will be there.Knowing like this one should meditate.

 

6)sTold in previous poems 8309 bhagavath (god) forms  should be meditated and meals should be taken.Vayudeva excetra chitthabhimani(abhimani devathe=deity in chief) and thathvabhimani  gods ,by these  four rasa rupa  names   gets called..Meditating like this, if meals  msterials  are accepted(received), as fruit of knowledge  god becomes matter of meditation.

 

7)  Srihari in eye as kapila,at the tip of nose as parashurama,In  mouth as  Narasimha,in tongue as mathsya statue,in teeth  as hamsa(swan?)in speech as  thripadipadya  Gayathri prathipadya as Hayagriva form, boundless eternal  complete  paramathma(god) in miser human jivies,himself   accepting  crooesponding jiva’s fit rasas  gives to jivas(jivies).

 

8) Uncomparable bliss athma  Srihari  present as sankarshana and pradyumna form,in meal takers  he will be as power giver. In meals materials  present as Nsarayana and Aniruddha form,,giving satisfaction to jivies  is called as thasrpaka.

 

9)By Vasudeva form inside and outside of body,and  present in sky also  with Rama sankarshana-pradyumna-Narayana-Aniruddha, and Vasudeva by yhese five forms  present in body of jivies, moves. Such Srihari in all chethanas like brahma,Rudra,Indra excetras ,who knows is jnani.

 

 10)In anna(food,rice) vasudeva,In better various edibles  as sankarshana, in payasa(sweet paste,paramanna) pradyumna,In ghee Aniruddha, are present.sgarodadhvaja(eagle flagged) Vishnu  in thovve(dal?),as upendra in shaaka, source form  Narayana   inall is present.

 

11) Srihari who has infinet forms, i as happy edibles as  partless (whole ,akhanda) in one one rise grain (baked)  as part(amsha)  form, present satisfies  jivas(jivies) of world. Without svarupa (form) difference  him  part(khanda) and Akhanda(whole,partless), in two forns, understanding  the food which we eat,in under his control , should be dedicated to him.

 

12)In this type  by feel of dedication to Hari, who accepts meals, gets fruit of daily fast(nithyopavasi).He will be deseaseless,sinless, gets fruit of having celebrated  pancha  maha yajnas(five great sacrifices) everyday.What gows from us is got by us.What bremains in us  all those as anustana(daily practice),to jivi who knows like this, as mother who follows words of children  god graces.

 

13)As  previously  told by aks,in their chief deities(abhimani devathegalu), haramsha(part of letter)  of astrology(jyothishya) ,Aniruddha god who eats  rasa  will be called Annamaya  by 8251 forms. Pradyumna form god  by 5543 forms  in world is called pranamaya.

 

14-15)ssAnnamaya,pranamaya called  inside  and outside these two koshas (sacs)Sankarshana having 5,62,107 forms  is called as manomaya.Defectless Vasudeva in 4374 forms  gets called as vijnanamaya.This Vijnanamaya  in Mahath excetra principles(thathvas)  has occupied.This purushanama’s mangalakara jnanananda(knowledge bliss) form  sweat’s  viraja river  Ramadevi is abhimani godess(deity in chief).She linga bodies of those who have done brahma realisation(sakshathkara) by virja bath  gives solution.

 

16)wearing  1125  Narayana forms, Srihari every day , is called ‘Anandamaya’.Pranamaya,annamaya,Manomaya ,vijnanamaya, and anandamaya named  panchakoshathma’s  universe(brahmanda) Aniruddha,pradyumna,Sankarshana, vasudeva, As Narayansa 5,85,400 forms  has occupied(spread).

 

17)peacelord(shamthi pathi) Anituddha, in one hundred one forms,as Annamaya ,pradyumna  by five hundred and thirteen forms, as pranamaya,,sankarshana by fifty five forms,s as mind,Vasudeva  by five hundred eighty four forms  as vijnanamaya  present.

 

18)By three thousand  forms  as anandanmaya  form(rupaka) narayana  4305 forms  as ghee is hidden in butter, Bharathiramana  is in body.

 

19-20)In pranavayu  by 53 forms Aniruddha,In apana pradyumna by 511 forms, as vyana by 55 forms,as sankarshana by as udana in 535 forms,In samana form in 557 forms by  sarvesha source narayana is present everywhere.like this in panchaprana  totally one thousand seven hundred leven forms(1711) wearing, Srihari  protects worlds.

 

21)Srihari in ninety three forms, as Aniruddha, always  doer in in shraddhadi  karmas. As pradyumna , agni(fire),yama,moon excetra  fathers(pithrus) , svaha,svadhanna form, is present. Sankarshana to pithru mahadies, dividing ,himself taking meals, feeds them. Giving nithyananda meals, thurya named  fourth Vasudeva will eat and ,makes to eat(feeds)

 

22)sshannavathi means ninety six(96),,for this reason  getting called by same name, Srihari, srihari, Vasu,rudra,Adithya,  named   gods ,being present ,those who have believed, stuntless(nishkapata) good devotion, as though doing always, accepting punya  karma fruits, to their their pithrus(fathers),giving infinet joy,  protects them. Therefpre only he is karuna sagara(kindness ocean).

 

23) Jnana form(knowledge form) Aniruddha, Akaradi shakarantha(from A to sha In 51 letters,mind-jnana and motor organs( karmendriyas), in indriyas called karanas,Mahath thathvas excetras,Abhimanies of ten senses, panchabhutha(five great elements) thanmathras- like thin 24 thathvas ,Skin,flesh, excetra  in 7 dhathus, is present and protecting them. Like this 96 forms, thathkarana shannavathi abhidhaani ,(?) Srihari , in skilled intellects  Are worshiped specially in  Shraddhadi karmas(ceremonies).

 

24)Srihari As purnananda (total bliss) has worn universe in stomach, as Rama ate saliva(enjalu) of Shabari.Gave strength to  gopikas of gokula. Rice(anna) given by rushi wives  sara bhokshya ate. Though self lord(svaramana) given by woman kubbe    accepted  gandha9sandal). Like this by rushies, by gods,  getting served Sri hari will he  not accept  karma fruits given by us?

 

25)ama,brahma,Rudra,indra  excetra ,than god of god’s Joy, higher infinet infinet excetra(ananthananthadi)  good charecters is Srihari.But devotee’s group  at the time of eating ,with devotion,if they do krishnarpana what they eat,when mother eats as child stretches hand with desire,though nirapaksh( without desires) due to Sri Hari’s desire, accepts.

 

26)Fire(Agni) like better things, though eats impure things,without having defect changes(vikara) by his svarupa(form) charecters excetras, as he is supremely holy,like that  all jivies done karma fruits, ramapathi accepting ,according to their suitability, joy sorrow excetra,  fruits  he gives.Wheb he accepts(receives) joys and sorrows  only.According  to their suitability  as it is possible to give fruits,though he accepts  it’s communication defect will not happen to Srihari.

 

27)To diseased tongue, all foods and drinks appear bitter only.the same to dirtless tongue, foods and drinks  always will be tasty.In the same way,Srihari who is nithyamuktha(eternal liberated),both good and not good(shubha ,ashubha)  all svarupa (form) rasa also,is joy giving only.For that only  puthani who fed  with hatred poisonous  breast,as an  effect od poison did not happen on srihari.

 

28)Air  god(in rudramha) eating kalakuta  protected world.His part (amsha,fraction) pranadeva  became famous as amrutha. Sri Lakshmiramana  present in all  jivas(jivies)  though eats (experiences) shubha ashubha(good and bad)  karma fruits, he has no fruit relation(communication,attachment). He is svananda form.self  rasanubhavi .

 

29) In this way destructionless Srihari, present in all things  forms,everywhere doing his smarane(remembrance),he only is giver,he only is eater, he only is regulater,,knowing like this,dedicate all punya and sins to him only.Leaving pride of doership(karthruthva) become unattached.

 

30)In last poem told  upto this, god’s forms  count is described.Annamaya8251,Pranamaya 5543,,manomaya 5,62,106, vijnanamaya 4374, Anandamaya 5125,Anna(rice) 101,prana 613,mana 55, vijnana 584, Ananda 3052-like this srihari,totally in 5,89,705  forms , in meals materials, in meals eaters, Srihari,Durga,Rama, asjagannatha   vittala , as sin solver, from feet to head spread  is protecting jivas.

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SANDHI 5:VIBHUTHI NSANDHI:

 

1)    Sri Lakshmiramana’s  supreme wealth  everywhere,in salidrma form called Nitha, In ordinary house holders  form, In  vishesha (special) named  yathi excetras forms, sajathi  called  Indra excetra gods, real means  in vrushna called yadavas, Ahithachala called  prathima excetra  in close (near by,sannihitha) form, s sahajachala called  in mountain forms,vijathi means moon, means moon. Khanda called few period only, who are having wealth,-like this  tenkinds(dashavidha) forms knowing through jnanies, should be seing with celebration.

 

2)    Srihari has composed few  jivies  moving  in water,earth,sky. Among them jathi,vijathis, ordinary, special excetra  forms understanding, in which which place easily formed  corresponding places, spread finally,s worshiping mind, seing each form of  vyaptha(spread,occupying),seing each form of  vyaptha ,seing one one form, enjot tell  like this dasas.s

 

3)statues,Saligrama,cow,guests,vaishwedeva,unacquainted who come in time,Thulasi,Ashwattha,yathi,Vanaprastha(forest liver), householder,brahmachari(celibant), master, close people, others,earth,water,fire,Air, sky,nine planets,yoga,karana,star,day,shukla and krishnas)fortnights), Mesha excetra sankramana- in all these  Srihari is present(sannihitha).

 

4)In heated gold, as fire resides,srihari in saligrama by 525 forms, always present.Aprt from that mountain  Abhimani (deity in chief) garuda(eagle,hesha, and rudra always present.

 

5)In Ahithachala named  statues, Sri Ramana in five hundred thirteen forms(513), in temples doing astabandhana  established in respective form  present.If Arani named stick is rubbed, as fire is produced, ,in statues  according  to devotees  pride(Abhimana)  appears in corresponding forms.

 

6) Inducting ten senses  god in worship materials, is present 52,114 forms.Knowing all these forms, worshiper’s worship  as thirsty man needs water,(though non desired as though desiring) accepts. 

 

7)Bimba(object) form Srihari, In inert(jada) things said above,In Hiranyagarbha  called  brahma excetra  gods,has naturally occupied. Knowing this to Dharma(religion)artha(money) kamas  without struggling, universal family holder  psarathpara(higher than the high), given  nikrusta(low) eating materials, and from kambali(woollen blanket) to ordinary clothes  thinking as big  treasures, Worship Sri hari’s feet.

 

8) by twenty nine forms, in water,by 5317 in lamp, and four hundred  three forms  In gandha(sandal) Sri heri is present.

 

9)defectless, complete form,,sarvothkrusta(all high) great, Sri Hari  present in eight petal  heart lotus of jivies,,moving, to wicked’s bad intellect,and to those who have  good behaviour and performance, giving  sujnana (good knowledge) religious  intellect makes them happy.

 

10)money,body,house,wife,children,friends excetras  in sathva excetra charecters(gunas)in mind and sky,in sense organs and motor organs(Jnanendriyas and karmendriyas) srihari present in  respective  names,according to his truth determination(sathya sankalpa).expressing actions  always ,who gets done by others  is also himself only.A jivies should have this knowledge  and should be remembering  it.

 

11)Born bodies excetras  called as karya vasthu(work thing) ,under control of  unthinkable  power of god.to feel like this is bhaavadvaitha9feel advaitha). As jiva  has action  under control of god,thing all karmas are under control of god, to dedicate itself is kriyadvaitha (work advaitha). According to luck, one’s  profits and losses  remembering as under control of god, to be in balanced mind is dravyadvaitha(material dvaitha). Thinking these three advaithas  with sathvika devotion  in all places and time,”I am your’s only” like this who serve always  Srihari Gives darshan. Kindness ocean Srihari  as he protected Gajendra  graces us also.

 

12)s In sky excetra panchabhuthas9five great elements),,in each, worship materials have newly filled. Considering all these, meditating upon them,,thinking(contemplating), always meditating Srihari, worshiping,enjoying, admire.

 

13)Making to reside statue of  kamalanabha in mind,having firm devotion, rain,wing,sunlight, chills excetra  without considering natural obstructions,,fragrance of earth as  fragrance, rasa in water as Shadras(six rasas),fire only as lamp, blowing of wind only as chamara(fan), sounds only as instruments, knowing  if those are dedicated to Srihari, he graces.

 

14)Parts of body are globes, this only as temple, body purification s which we do only as prakshalana as temple’s marjana (bath), organs like eyes wxcetras  as lamp series, available to eye  surupa darshana(vision), heard by ear  sound excetras  happiness to mind  to god bed joy(sleeping on suppatthige),’I am always youe servent(dasa),’ like this request  is itself  dress (udige) to god.

 

15)the sins which we do are padukas(holy footwear) to him.Punya shasthra alapa (recital,singing) are only fragrance.sgood mind itself is Sri Thulasi.our  mental attitudes(professions?) are flowers. The anger which we show in wickeds itself is dhupa(Iicense).Devotion itself is ornament. Intellect itself is umbrella(chathra).kmnowledge itself is light. Listening of Harikatha itself is mangalarathi.

 

16)while Srihari is omnipresent, his worship is very easy. The works which we do daily,by  body ,speech,mind  should be dedicated to Srihari  as pradakshina.Bringing this into experience , thinking this high among all means(tools), should be brought into  daily practice(Anustana).

 

17)Four kinds of purusharthas  jivas in order to get  there is no other plan. In srihari who is present in all senses organs  to have all dedicating feel ishigh worship.while observing  all scriptures  this only is  shruthi sentence .

 

18)If our body is fire furnace(ahni kunda),sense organs are fire. The  interests sense objects  arising now and then are  stick. Trial of putting it off is air.kama is smoke.Whst arises from combination of these is flame(burn).  Joy arising from enjoyment itself  are sparks. At that time words which we speak are manthras.Enquiring like this, to know itself is adhyathma yajna(spititual  sacrifice).

 

19)Thibking body itself as god’s city,,when worshiped, to this body called town, eye,ear,nose, are eastern doors. Mouth and ears are  north and  south  doors. Excreting  water and stools  aoana doors  are west side doors.Heart louts is house of paramathma(god). Heart itself is mantap.sathva,raja,thama –these three charecters are  kalashas(holy vessels)

 

20) present in body thvak,skin excetra seven dhathus are  seven round fort. Nadies(pulses,plexuses) are  are sub paths(lanes). Eight prides (mada) called anna mada  excetra  are elephants, Sushumana nadi is royal street. Thanuruha named hairs are forest(garden). In such place air god as thalavara  in five forms  destroys enemies called sins.

 

21)Sun moon excetra  gods Are door keepers of Srihari. Desires rising in mind are foot solduers(kalalu). Experiencing enjoying enjoyments only are  things  are  vast shops. coming to town of  god. Jiva residing in body  giving as merchant taxes and gifts  in  svarasa(selfrasa) form accepting Srihari is king.

 

22) great valiant  Srihari’s palace, called body  ten senses are  line of mirrors.s to better defective plays of Srihari  mind (chittha)itsel is play mantap. Always running breath process  itself is chamara(fan), Intellect is lass for serving god.

 

23) t body which is town of lakshmi ramana  Face which is big door mustache itself is thorana(festoon). Hairs on head  are flags, fixing walking  feet,,knees above it,,middle body –stomach-these only are that palaces upstairs. Annamaya excetra six koshas(sacs) are rooms there.

 

24) feeling  body as chariot, if worshiped, body is chariot. Wearing clothes only are flags. Twelve pundras  which are Hari’s twelve names, god’s chariot flags. Chitta named past memories are  is throne. Good  intellects are chariot kalasha(holy vessel). Minds having good thoughts are  chariot’s ropes. Thrigunas are   stick (danda) in the hands of chariots. Punya and sins these two karmas are  chariot’s wheels. Ten senses(sense organs) are  greatly capable horses.

 

25)Pranadeva himself is charioteer to this  body.Srihari is rathika sitting  in that chariot. Thinking this body as god’s chariot,protecting it b y  disturbances of  wind,rain,sunlight without caught by fascination and affection that this body is mine, who is present is great yogi.

 

26)added with b irth and death,added with joys and sorrows, In ovean of family, making human body as boat(theppa) sailing in  river od sin and punya karmas,,in this boat  Srihari  added with svajana gods, game called floating, plays if thought like this, prana god making to cross  this family ocean, gives supreme joy(parama sukha).

 

27) In shop and in our house, the food materials which we keep,ornaments worn by males and females, oils  and excetra materials used for burning lamp and fire  thinking these are  dedicated to god, moving like fearless king,As royal works are important to king,other  self-worries  will not disturb him.In the same way dedicating  his all to god,by doing his thoughts only always,,yob him except interest in god, any other desires  will not disturb him.s

 

28)Universe(brahmanda) itself is  mantap  to god. Meru mountain itself is throne. Ganga pouring on that Meru is  Abhisheka(holy bath). Ten directions are dresses andwears. Speech itself is manthra. Flowers and fruits  given by plants and trees   are naivedya(food offering) to god. Wind itself is  fragrance. Sun and moon are lamps. In sky twinkling stars are  are those ornaments , if dedicated to Srihari, he accepts it  blesses us.

 

29)vasudeva is in Brahmins and in brahma. Air,bird king Adishesha, Rudra,Indra, vivaswin  named Sun,moon,kama, fire,varuna excetras  Are living in kshathriyas.They enjoy  meditating Sankarshana for.

 

 30) manmatha son Aniruddha,prana,apana,vyana,udana,samana s excetra 49 maruth ganas ,rudra gana,Vasu gana,ganapathi,s Vishvaksena,,kubera,excetras ,living in them pradyumna,god in vaishyas  should meditate with supreme love.

 

31) Nasathyadrasa  called  Ashwini gods,Niyaruthi named dikpalakas(direction maintainers), Yamadharma and his servents, Bhudevi(earth godess), death god, Shaneshwara excetras  residing in shudras,,those who are called shudras   in these defectless, aniruddha god is there .know this and meditate.

 

32) like this fear excetra defectless  Narayana  In four varnas as svarupantha In vasudeva excetra forms,residing  according to castes studies,punishment of wickeds,protection of good people , business and ervice professions s himself inducing  makes to do. Interwoven in jiva’s inside and outside, with love gives dharma ,artha,kama  excetras.

 

33) Maker of pralaya (total destruction), wealth giver, though unequal  he is equal in all like this he has become praised. Proponder of samaveda, worshiped well by gods group, Ananthasana white Island resident,-like this  resident in three places,,killer of Madhura,,parashurama, Hayavadana  having these mangala(good) nemes, that srihari  in all things, as adyantha(beginning to end) is  filled up. Like this meditating he is your bimba(object) form.

 

34) In mirror inage is  is not like bimba(object) appears opposite. Left becoming right, bright becoming left, appears(lateral inversion). Like this only to Aniruddha form, world appears as different. As man is janya(born)  knowing himself as image(prathibimba) form, If annamaya  god is worshiped, he accepts it.

 

35) better than us  is object form(bimba form). Those who are below are prathibimba(image) form. Like in this object and image relations, seing srihari as bimba form  with celebration,singing, eating seing,giving,-thinking all these as worship of lotus eyed, be happy.

 

36) Like dedicating river water to river,  things done by god also, dedicating to Srihari,like ‘soutu’,unattached  without sattaching to vidhi and nishedha(dos and don’ts), Knowing Srihari himself has  made to do all, should be remembering that padumanbha(lotus navelled).

 

37) have you seen flood   produced during rainy season? They flow themselves by themselves. In theway whether we know or not , present in us always  accepts sense objects  joys. when flood comes knowing it,if anna(food) drinks  works are done, as it gives joy to  them , geting knowledge  that Sri hari is within ourselves,,dedicating to him all works which we do, he by giving permanent joys(blisses) to us  protects.

 

38) Cow  which has eaten  grass ,drunken water  gives to us in the form of milk.In thesame way  all daily works which we do  if dedicated to lakshmiramana without doubting, honour treasured Srihari  accepts it  and gives better fruits.

 

39) In eat band south directions  Indra,fire Adidevathas, in west direction  air god, In north direction Sharvari named  moon,parvathi,rudradeva are present. God(paramathma) who is hamsa  as as emperor of deities(gods),byself desire, without visible to anybody  is resided as  avyakthathma(unmanifest athma).

 

40) The time  in which Bruhaspathi (brihaspathi)  moving time in one rashi Year counting is done. That itself is samvathsara. Like this Ida vathsara  in five samvathsaras s wearing five forms Aniruddha excetras  brahaspathyamana,souramana, star mana,moon mana(chandramana) , savanamana(another souramana) like this wearing   five names,is present. Very valiant jagannatha vittala   knowing about practice(aschievements) of  thjose who remember him, according to their ability ,  giving happiness to them protects.

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SANDHI 6:PANCHA MAHAYAJNA SANDHI.(FIVE GREAT SACRIFICES   SANDHI)

1)Mother,father, varida(cloud)thunder,lightning, rain excetras.Sky-in these five fires  Srimannarayana’s thirty statues, remembering transactions and vyapthi(scope,presence)  always dedicating  sticks of days  as sacrifie  supremely holy Srihari ,for liberation(for supreme joy) request(beg).

 

2)Sky itself is fire,Sun is samitthu( Arali (peepal,ashwath) tree sticks),sticks  dedicated in homa, rays are smoke, stars are sparks,,moon only is fire, thinking in him paramathma(god) narayana’s  excetra five forms ,talks filled with devotion rasa only  making manthra  jnanies do yajnas.

 

3)Agni (fire) is rain(parjanya), flood lord air itself is  samidhe(samitthu),that means sacrifice stick. Clouds line smoke.lightning itself is flame, thunderbplt only is spark and angara(cinder),in this kind of fire, having moon  jiva  jnanies serve with very much devotion.

 

4)Earth only is fire, rolling going time(passing time), Stick (samitthu) is year(samvathsara form), Sky itself is smoke, night itself is flame, directions(dishe)  means  kendas(burning charcoals),,rain itself is offer(Ahuthi),-thinking in this way, making Srihar to like  he who is all rupathmaka (all forms)  ,editating, be high in all.

 

5)Purusha himself is fire,.out speeches are  stick, five senses are smoke, tingue itself is flame, two years are soarks,  Eyes are kendas(burning charcoals), thinking like this, daily eating rice  giving ahuthi(offerings to deities in yajna),if dedicated like this, accepting that, Srihari always protects.  to Srikrishna,

 

6) Again as mother  in female  present in  upastha named  guhyendriya ,,as stick, becoming  smoke in talks of kamukas(lusty persons), yoni (vagina,womb) itself becoming  becoming great flame, entry in it ,itself becoming  kenda, Sex play(rathi play)  of male and female itself  becoming sparks, semen ejection(veerya skhalana)  as ahuthi(offerings), if dedicated to god, Srihari accepting it, he will honour us.

 

7)Without forgetting  which are told earlier  present in five fires, Narayana excetra  five forms  god’s  twenty five forms   who remembers daily, lotus eyed Srihari  as he protected his brother in law Arjuna in  in warfield protects from rebirths. It means   thjis kind of  upasane(worship) should be known as liberation achievement . Shishupala who scolded him ,making him to come to past post of door keeper,giving relief to his Shishupala birth , gave mokasa (sadgathi,liberation).like this affectionate to devotees  solves fears of all of us.s

 

8) like pancha nari thuranga(  though five female horses are different  all resemble horse shape only) Narayana excetra  wearing five forms, Sri Hari  getting called differently,  in five fires form (samitthu,spark,burning charcaoal, smoke, flame(burn)  thrigunathmaka panchabhuthathmaka    bodies (god,rushi,pithru(father), kings,humans) to five kinds jivas(god,gandharva,pithru(father),  human ,demon)  giving  moves in them.

 

9) In hearts of all  jivas like brahma ,Rudra  excetras  in each type, body and ten sense organs,-karanabhimani gods (deities), in these  source form, pdmanabha  achyutha excetras,   is present  in infinet forms.s As pancha prana excetra  as five named, as naga,krukaala ,turtle(kurma),Devadattha,Dhananjaya,  here as  upaprani(sub animal) namaka (named) totally ten  forms.

 

10) Above said forms, describibg by  letters and numbers  will inform  ten forms.!0,329  forms in four places,(heart one place,adhyatha excetras 3 places) should be thought daily. By above said  ten pranas letters numbers  got 18,127  forms  in ten pranas , with respective names gets called.like this it should be thought.

 

11) Ten marutha anthrgatha  ten,Adhibhutha,Adhyathma,Adhidaiva  and all hearts  called four  sthanagatha  totally fourteen forms. Like this upto here 28,453 forms, Vastness of these   knowing very well   by letters numbers , purushotthama should be always worshiped.

 

12) Vayu god, In naga excetra forms, in bodies of all,  sound  excetra  in adhistana  is present in 16,416forms. Third guna is thamoguna. Deity in chief(abhimani devathe)  of thamo character is , Durga godess. Her husband  ignorance produced, fascinations excetras  by giving to sense organs and karanas  inducts.

 

13)Logic,grammer,mimamse(profound thought,examination,investigation,discussion), chandassu(meter), and alanksra(figures of speech?)- In these five educations(vidyas), Naga excetra  five upasanas  lakshmipati’s kruddholka,maholka,dyulka,andsahasrulka  named  wearing four forms   has resided.Removing ignorance of Sajjanas,giving ignorance to thamasies,according to their(fitness(suitability)  makes to do practice.

 

14) In cows he is udgitha. In shheps and goats he is p-rasthapa, and by name hinkara he is in two forms.In horse as prathihara,,in humans as Nidhana, he is jivana prada(life giving). Like this saama (sama)excetra  pancha veda prathipadaka(five Vedas proponder)  everyday in sessions sessions(jhava,jhava)  who remember  without giving samsruthi(........?) bondage(bandha) ,will give rebirthless  condition.

 

15)In land in Krishna form,,in jala as hari,In fire as parashurama, in ais as upendra,In shape as jnardhana, In sandal a Achyutha, in rasa as rasa form, narahari is present.

 

16)In head Narayana, In lower part of throat  Vasudeva,On right side of body pradyumna,In left Aniruddha –like this in all body, he is in pancharupas(five forms), knowing like this  Praise Srihari.

 

17)Narayana who has occupied all parts of body, from waist region to feet  sankarshana, From head to lower stomach(abdomen) on backside vasudeva, on left side Animesha,Swamy Aniruddha , On right side pradyumna –like this  Srihari  In fiveforms  has occupied.Like this who meditate ,to  them mailige(unholy),dos and don’ts (vidhi and nishedhas,ritualas and prohibitions)  are not there.or no duty  defcts are produced.

 

18)Padmanabha in hand, hrishikesha in face, Sridhara in nostrils(nose), Vamana in tongue, Thrivikrama in soft skin,in eyes madhusudana, In ear  in listening  sound speech form Vishnu  is present.It is to be known.

 

19)In mind Govenda, kubera friend  rudradeva’s  Ahamkara thathva (principle) madhava ,In mahath thathva narayana, In avyaktha thathvacalled jada prakrithi(inert nature)  keshava-by all these forms,  knowing srihari is present ,thinking mahathmas  though deathful in earth, by grace of Srihari, gods only,it is to be known.

 

20) On land in Krishna form,in water as Hari,In fire as parashurma,In air as upendra, in shape as janardhana, in sandal as achyutha, in rasas as rasa form  narahari is present.

 

21))In Form purushotthama,,in touch Aniruddha, In sound Pradyumna, In upastha (in  urine  excreting organ) vasudeva, in stool excreting organ  sankarshana,in feet which make us to stand, as damodara  is residing  like this should be thought.

 

22) Srihari in 24 forms  by aniruddha excetra forms, occupying bodies of all  life masses(jiva Rashies), like creeper, rouding  to their their fathers(pithrus), getting satisfaction by Shraddha  excetra karmas, boundless great, by shannavathi name(by 96names), has resided.

 

23)In 24 thathvas(principles)  famous as thathva  abhimani devathas(deity in chief), among brahma excetra  gods, by 1152 forms, occupying,protecting all jivas  tgo Srihari  by this kriya(action,deed)  no use.s

 

24) Indirapathi (Lakshnipathi)  by shakthi(power) excetras  in leven forms, is present in all senses. Can give beautiful forms.punananda (total bliss)  jnanaful, leader of purushas,jiva’s form  in body without leaving even for  half a moment,will live like  supremely close(paramaptha).

 

25) In Linga form having sixteen  kales(stain,mark,), prajnamurthy by sixteen forms. In aniruddha as thaijasa form, in gross b ody as  as vishwa(universe),,in jiva form thurya statue, Among ten senses  in fifteen forms, Sky,air,fire,earth named five great element  is present.

 

26) In mind Anthrathma (Innerself) in ahamkara thathva,god in mahath thatva, Jnanathma in  Inavyaktha  should be meditated. In this way and by letters(aksharas)  to be known aja(brahma,unborn), Ananda (bliss) excetra  fifty statues , always  in all bodies   should be worshiped.

 

27) From Keshava  up to damodara  12 forms. In twelve months also, Dvadasha(twelve) urdhva pundrs names  is present. Vedavyasa  Aniruddha excetra  till Narayana  in six forms,is in six seasons(ruthus). Understanding this, enjoying sathkarmas(good works)  and dharmas(religions,ethics,values) performing  without desire of fruit,  always should be praying for god’s grace.

 

29)Tiles,gold,stone,stick –in these four kinds of inert(jada) substances, Aniruddha excetra four forms are present. In paramesti  excetra  in chethanas(spirits), making to do various kinds of activities(actions,deeds), Without understanding to others  giving desired things to all, consoles.

 

30)s By vasudeva aniruddh forms , in bodies of purushas,  as two forms called sankarshana and pradyumna always be present in bodies of females. Knowing  all animals resident  Narayana’s  sadguna form those who do upasanas(worship), though  having bodies (sadehies),,as they are prideless(nirabhimanies), are called jivanmukthas(liberated while living).

 

31) Ocean of kindness Srihari, his infinet forms, spreading in brahma excetra gods, all’s works  without any labour  and changes(vikaras) excetras  doing himself  spreading himself , in hands of those,making them blessed(kritharthas)making to do ,accepting  their punya karmas ,giving it’s fruit, protects.

 

32 to  to next chapter 21(BVERIFY THIS PORTION)(IMN CHAPTER 7) and CONFIRM

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32) a boat caught in ocean  st the time of pralaya  without seing bank  wanders there only, Sri Hari’s form and charecters  thinking Lakshmidevi, without able to know crossing, became fickle minded.s When it is so, To low jivies who are in three words, is it possible  greatness of Srihari  to undersytand.

 

33)s Sri Nikethana,sajjana,swamy, can be entered by knowledge, killer of Gayasura,  worshiped by rushiesfamily,,honourable, who killed kamsa his maternal uncle(sodaramava), to por(those in difficulties)  devotees  equal to kalpavriksha, enemy of demon called Madhu, who protects all by giving prana, that Jagannatha vittala ,thinking you only as fate, daily protect those who believe.

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SANDHI 8:MATHRUKA SANDHI:

1)    Indra’s son Jayantha, padabhimani(diety in chief to feet……?). In him there is sumedhanamed  paramathma, In toe of right feet, vayu deva(air god)  will be awaiting by name of  Bharabhruth. By nameasTankithaexcetra  in crevices( nooks and corners) thsat means from thighs to fingures  in crevices region,,in all sandhies, present in ten forms, walking by himself makes to walk jiva.

 

2)    Kapila  jarnanga  these excetra  in forms ,in crevices of hands,daily is doing innumerable works. On left and right side of Srihari  phala and para by better forms  is present. In Gandha and upasthas  he is  bala and bhaga. In manu named form  is filled ,having name like this  having nsamethundi  is at the base of Navel(naabhi).s

 

 

3)  In navel source of females and males having six petals  five lotus petals re there. In these Srihari   in Aniruddha excetra forms ois present. He adding jiva to garbhas(uteruses,wombs) beginningless  ksarmacharecters  not crossing  nstural character border makes to do.

4) present in navel(naabhi) in six  angle(kona) system(mandala), in air god, shining like pearl, Served by gods Sri Pradyumna  is present. He by kousthubhaornaments,,by weapons, shining  very fearfull  sin purusha  is protecting always.

 

5) in midle of stomach  twelve  sun system  is joined with sushumnanaadi. Having five forms, this twelve  kona(angle….?) mndala   three sixty days, days and nights abhimani(deity nin chief), gods  consoling  nishada(a member f low caste in india) form  demons  always killing  nishada form .

 

6) In  eight petal lotus in  heart  pradesha named paramathma(god). Like a sun rising then only,   appears in bimba(object) form. Cone9shankha,) wheel,lotus ,club wearer  paramathma(god) angda,kataka,mukuta,ring, kousthubha garland  and worn in neck  many kinds of ornaments shines.

 

7)Mukhyapranadevarualing with his wives, bipetal, having lotus  in neck shining, hamsamanthra chanting(japa) worship(upasana) he is doing. Proiding anna(food) and water  excetras  as ‘udana’ named  present in all jivies(lives) iss making to appear.

 

8) In nose as nasathya and dasra called Ashwini gods  shvasabhimani(breath abhimani)  vayu god, are present. Hamsa form Dhanvanthari  is here. To akshiyugala to two eyes s moon and sun are  adhipathi. In them Srihari is in  dadhi and vamana form  is regulating.

 

9)s Pradyumna in right eye as sthambakara(pillar shape) Lakshmidevi  in guna(character) named  rope form  to rise to brahma post(padavi), suitable vayudeva  moon excetra all gods, group  as servent in calf form show all things.

 

10) in eyes vashista,Vishwamithra, Bharadvaja,gouthama, athri, jamadagni, and kashyapa  rishis and pathrathapaka named rudraIndra,sun,earthvarunaexcetra gods, to Pradyumna who is lord of three worlds, with much devotion worship every day.

 

11)In bright of eye kapila named, in front of right reyepuruhutha named Indra, excetra gods are there. Vishwamurthy  having heads of human and elephant  as Shwetha coloredchathurbhuja(four shouldered)   to chethanas with love  giving jagrathavasthe(awakened stage)s experiencing groo joys by himself  gives to them.

 

12) In two ears on both sides there are dikdevathas(direction gods). In right ear  diety in chief to  all theerthas(holy waters)  gange is there. In skygange  ganga’s father  thrivikrama is there. To sajjanas(good people) who meditate upon him, purifies.

 

13)s chitthajendra  meansmanatha. Indra and Manmatha are in mind. In ahamkara thathva(in ego thathva) rudra,Garuda(eagle), Shesha, present in chittha and chethanas s 19 faced  Thaijasa named  paramathma(god) residing in them, showing dreams to jivas  enjoying himself ,makes  to enjoy.

 

14) thaijasa who is jnanamaya  present in heart of jivas,,getting called praajna,

S to suitable personfis  givingself form(svarupa)  joy lnowledge.s affectionate towards devotees (bhakthavathsala) without expressing his method of contemplation(anusandhana), according to  to their theirguna and karma(charecters and karmas) gives sushupthi(deep sleep),dream, and awakened stages.

 

15) In different part of jivasdasas(servents) who tell  paramathma forms, In tongue in fish form  varunagod,im small tongue(kirunalage)  indra -upendras ,thaalu means hard palate(hard portion of palate,angala) , I parjynya  named sun  god’s form called  ardhagarbha(half uterus,half womb),, in eye vanamabhamana forms, In forehead shiva’s Keshava form,,In cheek as rathipathikama Pradyumna form  should be thought.

 

16)on body hairs , time abhimanivasantha(seity in chief) vasantha , thristhana called white Idsland,Ananthasana, In vaikuntasanasrihari, fire and parashurama  in face,  in head brahma and vasudeva,In mind Lakshmi and Vishnu, In shikhe  Parvathi parameshwaras and Narasinha god are present. Thinking like this, who do think(meditate) daily ,ill death of  tjose  Srihari will make away.

 

17)mouli means in upper npart of head  Vasudeva, as propounder of  svarakshara(note letter) , getting sixteen forms, Eye,ear,nose, excetras  in sixteen places, himself by himself as  lord and servent  as leelaful, present in ear   listens and makes to listen.,present in eye sees and makes to see, present in mouth speaks and makes to speak.

 

18) seventy two thousand nadies(pulses,vessels,nerves,plexuses). On both sides of this body maily  hundred one  nadies are present. Knowing there are   hunfred one chief statues s, like this it should be thought in kalasha worship.Knowing this brahmins are worshiping always  with honour.

 

19-20)Innadies god’s  ahvaya  about it’s  remembrance tell. Propounded by veads  Sri Pradyumna god  as  ekathma (one athma),in sushumnanaadi ,present around it  Ida,pingala,vajrika, Arya s called four naadiesSaraswathi,Bharathi,vayu, Brahma are present. In then,Vishwa,thaijasa,prajna,thurya named  four form god, as universally occupied(omnipresent), according to  all jivasguna karmas  indulges in work.

 

21) time regulator srihari,  now informs about  form upasana.Samvathsara(year),saayana,ruthu,month,fortnight(paksha) like this five kinds of  time, has occupied by Aniruddha excetra  five forms. To devotees who meditate upon such devotees, by forty five forms,(Sun excetra planets  by five five forms, that means by 45 forms,) occupying all  to who think like this  to him is got.          

 

22)  Pancharupathmaka  paramathma  In twenty four fortnights(pakshas).that means in  three hundred and sixty days approximately, day Abhimani(deity in chief) god to those who have kept mind  firmly   from  where will be  thapathraya  (three difficulties) defect? That means Srihari’s 25 forms (if five forms are multiplied  as kalagatha  by five forms coming twenty forms) to those who think daily  no difficulties of three kinds(thapathrayas)  at all

 

23) Day,yama,muhurtha,ghalige  in flood these time measurements  kala nayaka(time hero) paramathma(god), is flo0wing. Such time hero(kala nayaka)  paramathma  Sri hari’s character,form,kriya(deed,action) called groups  by Bhargavi  Lakshmidevi getting indulged , is bliss form(ananda svarupa).

 

24)Sri Hari’s  charecters,forms,actions(kriye) beginning,middle and end  Abhimani(deity in chief) of veda groups,having his sathathya(Contineuity) Lakshmidevi herself  is not able to know. Omn thinking about it what is her feeling is [‘to Srihari in each incarnation(avathara) myself is wife.This is also possible by his grace  only. Worldlord,who is ocean of kindness, as though accepting feast meal(outhana) of begger’s house  accepts me with love.’- that means   That Srihari  by his end eye vision of grace, available to lakshmi , coming joy is uncomparable.

 

25)Lakshmidevi is Brahma;s mother. All charecters in her  are present in  thrina devi  feeling like this, starting from  by difference (tharathamya.......?) character  and karma ,starting by Thrina jiva  upto Brahmadeva  if charecters are increased, all of them joining  resulting charecters ,more charecters are there in Ramadevi, if felt  we will know what is her greatness.Mother of Viranchi, that means who had delivered  creater ,Is Sri hari’s  charecters  did not come to knowledge, what is condition (fate) of small humans.Like this Sujnanies should know.

 

26)Milk,,curd,butter,ghee- In all these four, sourabha(fragrance) and rasa,rupa(form),that means  parimala and  tastefully, shanthi psathi(peace lord) Aniruddha  knoeledge,action(kriye),desire (icche), and power(shakthi), called four forms, Bharathi,saraswathi, air(vayu), and in brahma is  always residing.

 

27) Astavasugalu, prajeshwara’s fifty  maruthganas, eleven Suns, eleven Rudras, two ashwini gors,-like this in nineteen forms , four forms  Srihari, Present in Garuda (eagle) and shesha, is regulater(niyamaka).

 

28)In weapons worn by Srihari, on telling his forms(svarupas), informs about  their upasanas(worships) -in wheel as omkara, In cone(shankha) as prathihara, In club as Nidhana, i n lotus(padma) prasthava.like this as ydgitha in name  Srihari is present.Kindful lakshmipathi,  by five forms, is in  wheel excetra .Thinking like this, respective mudras(seals) should be worn.

 

29) This body itself is chariot,Deity in chief of speech Umadevi  chariot’s rope. Rohini in ear, and who have held control(kadivana,lagamu,bridle) named rope. Fire eyed (agninethra) Rudra  deva  present in ahamkara thathva(Ego principle) has become  chariotees(sarathi,).Rathadhipathi(lord of chariot) ,rathika  sitting in chariot is  omkara propounded  pranamaka.

 

30)nbound great, unlimited charecters mass, Srihari  limited by letters

 Shruthi ans smruthies describe? Deities in chieves  of shruthi and smruthies  brahma,rudra,Indra excetra gods, though triedfor however much time, are unable to know. Such greatness’s  beginning and end  omniscient(sarvajna)  he only knows.

 

31) Money,house,wife,children,friends  in excetras all, thinking  that Srihari is living by himself own,,without telling  better,middle, low satisfy  all and become blessed(kruthakruthyathe= what is to be done is done). Without possessing  tjhat I am higher than all, and protecter  ,Srihari residing in all  those ,know that I am a servent.

 

32) as told so far, everywhere,in all forms, divine statue of Srihari  knowing in body, always worshiping,,seing,enjoying, omnipresent (sarva vyaotha),  making sinners holy, such Jagannatha vittala   gracing ,showing kindness  will solve pain of  births deaths,pains  excetras .

,,,,,,,,,,,,,PART I COMPLETED HARIKATHAMRUTHA SARA (CHAPTERS 1 TO 8),,,,,,,,,,,,

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