Wednesday, 23 December 2020
part 3 poetries of dr siddhalingaiah trranslated by dr raveendra hosadurga book 'kappu kaadina haadu' published by ankitha pusthaka
Selective translation of poetries of dr.siddhalingaiah,famous poet,from poetry collection ‘meravanige’(procession)published by ankitha prakashana,53,gandhi bazar main road,basavanagudi,bengaluru560004. I am grateful to poet and his family members,publishers.published in 2000.
Copy:
Dr siddhalingaiah poetry collection ‘kappu kaadina haadu’ 1983 part 3 copy:
64)my poetry:
The rose blosoming in hut
Star is my poetry
Light seen in darkness
Rebel is this poetry
Life loving poor’s daughter
Ornamentless poetry
People eating rice grain
Life is my poetry
Blood emiting flowing
Red is my poetry
Woman spilled eye tear
My little poetry
For those who are upset in midst of forest
Found road poetry
For people shivering in midnight
Boldness giving poetry
Blowing in desert
Storm is my poetry
Rolling in palace
death is my poetry
sheperd’s shout watching sheeps
talk of people poetry
tired arms buried legs
sweat’s green poetry
……………….end………………………….
65)song of bengaluru:
Calling bengaluru mouthful
Body full ornaments may be there to you
On myself may be there all handsome eyes
Chariot horse soldiers elephants around
Before my marriage my husband kempegowda
Was for slavery in brahmin street
Beauty of torn blanket king of ester day’s food(thangalu)
Was sleeping in cattle house
When pain of seven worlds appearing rising
Was labouring till time gets down
anerale stick fruits and vegetables
till owner who ordered jasmine is grown densely
lord gave order all upper garden
dig within time I come
pain of which joint what a magic forgetfulness
my husband slept in garden
plant plant becoming snake, snake world takking birth
on all fence manikya spilling
seven hooded serpent standing dancing
slept husband was shining
in ten directions lamp of pearl and rathna
found brahmin flowd as sweat river
what a punya(good deed) yours is son of which mother
nagappa has come kempaiah get up
luck of ruling state you have kempanna
get up stand king build army
when you become king make me minister
do attack take sword
how many childern died how many became widows
how much dream breaking flowd blood
broken hands and legs broken logs and pillars
broken gold vessels what is count
along with my husband,story of slaves
did not appear in any song
fire of state thirst while burning towns and towns
became ashes is not known
my saree border making to conceal
shall I show world of huts
lifting all fire ball in stomach
shall I spill on shining(priding) people
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
66) may burn silver rays:
in that hill,in moon light
don’t moov friend
your beautiful jasmine body
may burn silver rays
in slope,in that valley
you don’t get down friend
like shaking lotus leg
will attack rabit group
to this town garden alone
you blosoming as flower
don’t disappear honey
in attack of beess
in garden of my chest you
the lobve creeper which you fixed
did it givefruit did it give flower
spilling joy
a pain in your innermind
I became and stood
The moon’s eye which you agreed
Joined as light
The love which you gave the poison which I gave
Can never become one
The life which you gave the death which I gave
Shall they be equal friend
The seen dream did it give fruit
There was dream in sea
union of coconut and stars completing
mind was in sky
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
67)to north direction there was a queen
Present with very much joy
Queen was at height
Harvest to eyes
Queen called servent
Come and rule me
Called slave along with
Come love me
Servent:one crane loved fish
What is secret of this love
Sharpened knife loved neck
What kind of love is this?
Queen:pain of mind depth is rising
Come rub head
In eye pond will see face
Enter chest and come
Servent:
No union of earth and sky
Border of love is not known
Palace of subordination difficult hut
Have not mixed wilfully
Servent in life fear
Told he will leave place
Dead body had fallen behind
Seing beauty of love
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,s
68)boat song:
In garden of my chest pushing flower creepers
A river was flowing
Shivaganga thunga
Kavery krishna
Something is it’s name
Plant bud’s blosomed laughed
In hill lines
romance
to all flowing rivers
no day and night
no boundary to joy of leaf
full of full flowing river
came dancing jumping
boat carrying coloful songs
in tumult of chest,laugh of river had rised
moon light in body of creepers
chest birds awakend
wondered by magic of song
people of land became mad
dark passing becoming light
some where
in earth world
in some corner
war instrument was sounding
on tree and tree pain was shouting
as sigh of dead becoming chosts
smoke of bullets and explosives in spread heat
all weared jasmine got dried up
chain of dancing leg had detached and fallen somewhere
songs got dispersed in water
boat had wreked into pieces
all dreams fell broken
in enexpressible sorrow
life had fallen
in that water dead body came floating
snake was playing above
all laughed sttars were had become charcoal
how much this time death?
Broken mind pierced chest
In dark kissing land
Did you see my love flower?
Flashing in this soil only distrubuting joy
Have you seen concealed tone?
Swallowing laugh of earth
Snakes flow
Full of rain bushes
Deep silence
If lifted head(netthi)
Burning sky
My chest river had dried up
Burnt flower creepers
Ash had fallen
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
68)boat song:
In garden of my chest pushing flower creepers
A river was flowing
Shivaganga thunga
Kavery krishna
Something is it’s name
Plant bud’s blosomed laughed
In hill lines
romance
to all flowing rivers
no day and night
no boundary to joy of leaf
full of full flowing river
came dancing jumping
boat carrying coloful songs
in tumult of chest,laugh of river had rised
moon light in body of creepers
chest birds awakend
wondered by magic of song
people of land became mad
dark passing becoming light
some where
in earth world
in some corner
war instrument was sounding
on tree and tree pain was shouting
as sigh of dead becoming chosts
smoke of bullets and explosives in spread heat
all weared jasmine got dried up
chain of dancing leg had detached and fallen somewhere
songs got dispersed in water
boat had wreked into pieces
all dreams fell broken
in enexpressible sorrow
life had fallen
in that water dead body came floating
snake was playing above
all laughed sttars were had become charcoal
how much this time death?
Broken mind pierced chest
In dark kissing land
Did you see my love flower?
Flashing in this soil only distrubuting joy
Have you seen concealed tone?
Swallowing laugh of earth
Snakes flow
Full of rain bushes
Deep silence
If lifted head(netthi)
Burning sky
My chest river had dried up
Burnt flower creepers
Ash had fallen
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
69)talk of your eye:
Friend is love
Garland of lightnings?
Allowd to target of pegion’s chest
Attack of arrows
In sound sleep
Shout of fallen fire
Holding body shaking hand
Death danccing around
To pained life cool stars
Showing your song
Was sounding as thunder
Joy bringing your face
What happened I don’t know
beyond seven worlds in severe hills
hiden palace’s
identity was not knowns
in between castes
in standing ocean
our love’s ship drowneds
difference between thumbe and coconut is near only
temple with tower
did not relate with
leaves of hut
in dry desert
flower did not blosom
milk of stars and moon
did not spill
shouting dancing sickle and hammer
did not cut neck of haves(rich)
line procession of burnt dead bodies(cadevers)
when came among small kids scream
your talk of eye was not understood
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
70)request:
love blosomed those daysflowers
sea banks don’t trouble
moon light wabling rivers
don’t trouble many colours
not present jasmine fragrance
dark passed twinkling insect
uniting slit(split) paths
lost songs don’t trouble
mind of depression and sorrows
tight moment of doubt
group of stars counted clouds
chest birds don’t trouble
on this waterless earth
deaths and anger don’t wander
on this strengthless creeper
severe trees don’t attack
ups and downs pricked thorns
kinds of laugh don’t laugh
journey of storm cool air
rivers of memory don’t trouble
beauty of life emiting jumping
yellow butterflies don’t trouble
in any garden answerless
unbroken riddles don’t trouble
within moment of capture of prana
blue lotuses don’t blosom
in pain filled every where
rose gardens don’t come
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
71)song of black forest:
Carried harake(………………?) new groom and bride
To get one child
Did journey of nights
In ganga kavery
Strugled with hunger
Flower becoming iron,iron becoming red
Being caught in many form
till dancing with pride
bones sounding lata lata raining all over body
life fountain emiting length and breadth of garden
till flowing
they became out of hesitation
wondered to beauty of kiss
in border of town in hut
crying singing sound
rope tied to roof in swinging cradle
shining blosoming one black flower
to those boys who have gone towards dirt mass(thippe)
claping calling devil’s group
in shape of thieves floating coming clouds group
at distant somebody’s land in exercise practice(gym)
engaged murderers
taking birth if graveyard sounding
song of dead
jumping sudenlt from sky to earth
dancing in front of people
pulling money disappearing in sky
junjappa kur mamas army(troup)
now and then coming guru
distributing fear and devotion
flashes under tree
dailt coming owner
standing at distance only roaring
sends servents to work
in mid day black cloud getting irritated
chasing fearing sun
whole world becoming dark,sky shaking cryin
rained through day
father and motherwho have gone to coolie
leaving house without returning
became problem to childern
who ran away came back again
like orange thrown to sky danced thaka thaka
street childern rised getting down to rain water
washing face building house
built bridges
old time torn guru umbrella
club if opened,sword if closed
basavanna sarvajna kanaka words creeper
fixed to chest
black boy appeared
dream of pulling out star
seven seven worlds
dream of getting down
to moovment became bad(sanchakaara,wicked)
though opened closed temple hotel
though present did not get pond water
in friendship of father and mother
in owner’s cattle house festival meals
ot burnt chest flowers
seting fire to to this town’s temple and towers
like me they should also be burnt
tying chatta to haves(rich) cruel laugh
should be fixed in graveyard
telling like this this boy went
towards black forest
towards people
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
72)freedom of forty seven:
to whom came to where came
Freedom of forty seven
To pocket of tata birla to eating mouth of people
Freedom of forty seven
Did not come to poor’s house
Did not bring ray of light
Did not dry up sea of sorrows
Did not make to blosom flower of equality
If rich peoplle do hand guesture
Became naked in dark
Nobody seen freedom
Freedom of forty seven
Thousands of people became grave
Lakhs lakhs of people rised to hang
Farmer labours gave blood
To whom came freedom
Freedom of forty seven
Came to boot of police
Came to whip of owners
To bullet of rifle came
Freedom of independence
On chair of parliment
Siting for discussion for years together
Drinking blood and sweat of poor
Freedom did not rise
Freedom of forty seven
To whom came freedom to where came freedom
Freedom of forty seven
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
73)song of thabara:
To not awakebed dark land
When is light ayya
Growing everywhere to pain and death
Is there no end
Being caught by bait throown byhaves(rich)
Freedom became only problem
All plans are miles away
Hunger became life of poor
Sold one existing vote
To green notes
Dedicated body mind money
To laati and boots
Pride of authority was dancing
In chair chair
Poor’s blood was flowing
In street street
Believing white caps and white clouds
Believed and sat people
By falling to pond of false speech
Became directionless
When to stand siting people
By anger and irritation
When people flood
Red flowers blosoming
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
74)Magic had happened:
Magic had happened
To country magic had happened
To body parts of country
All becoming handicapped(challenged)
Not even grass mooving
Magic was done
No rain no crop
No hint of truth
Without awakening anybody
Magic had happened
In noise of magic and medicine(explosives?)
Sound of people had hiden
Priful tone had thundered
Macic had happened
Severe magic had happened
,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
75)in champaka tree:
Hundreds of snakes all town cows
Play of death in champaka tree
Under branch branch line of sharpened sword line
Dead bodies In swing dance of tree
Friendship of flowers in waves floating
Friendship of poisonous snakes was there
Though played fun play with starsin dream had troubled meteor
Who put fire to hut of poor
Became kings in dejhi land
Plucking tone of neck tender childern
Distributed blood in intoxication
Disaster of of this land death of our people
Had come and stood in front
In police watch in smoke of speech
face was not seen male or female
light spilling sun shining stars
did they purchase rich people
slept birds did not rise up
no morning to bengaluru people
in empty sky no hint of rays
is this light or dark not known
full flower garden market(sandy)
dense(congestion of) people in jail see
around bangalore was growing
journey of tanks towards towns
planes carrying honourable ministers
tying hand of poor people lifted up
what happened to them who went in van
tree tree was sufering in air
wheather sound of bullet and explosives or heart break
pain was spliting in flower
to hut of poor to dark of forests
those who wanted were killed
to this land flower creeper birds and childern
those who wanted life were diged
in kenda champaka kendas are hiden
all weared females became ash
where ever steps are kept red lotus appearing
to coming people flower became path
while hiting nail on chest and chest
who were yesu rised up
full of pained faces sowd laugh
people coming in path of gutters
in sky ocean clouds boat line
population remaining how ever much counted
red sun taking birth when procession comes
song of black forest was sounding
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
76)which is path?:
Which is path
Which is right path
To people who have drowned in dark
To people who find death around
To people killing chain of kindness
Giving one relief
Which is path
Which is right path
Giving alms(bhiksha) giving punishment
Pushing dalithas to dog’s life
Ending runing violence
to garden where flower of equality blosoms
which is path
which is right path
to wash tears of insult
thousand hands rising above
all men are equal
bringing light to life of poor
which is path
which ir right path
which is path
which is right path
,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
77) song of slum:
on hearing painful story of
poor peoples hut
hear to story of
death of labouring people
in middle of great city
was group of poor peoples hut
doing coolie pulling cart
sweat pouring people were there
there was group of childern
who were beging alms(bhiksha)in street street
there was somoke of beedi(cigaret) in house
hut had embraced hut
even for little matter shouting dancing
women group was there
in ex roudy’s lame walk
there was mark of police beat
light pillar of vote time
had spilled dark
to gutter flowing in front of house
swinging people had fallen
on hearing painful story of
poor peoples hut
hear to story of
death of labouring people
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
78) song of temple going people:
Will go to temple of secret world
Breaking false of centuries
In journey of new life
Keeping first step
Spoiled stood time chariot
We will pull forward
Flowers of equality spilled path
We will tread
Forgoten not recognised
Our words come
Let whole world listen and wonder
Tell one new word
Wheather god is there how is there
Today we shall see
For moment of anxiety and tumult
We desire
Never coming before we are coming now
Rise manjunayha
Those remaining outside will come in
Welcome us god
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
79)two songs from drama’choma’:
Ajji ‘s song(grand mother’s song):
Lanb lord of this town
Sankappaiah is my son
To our town big caste
Earth god is our people(caste)
Upper class people we are
Vessels(kalasa) of temple
All panchamas are
Stones below basement
Stones are never stones
No land for holeyas
Black dog will not become red
No value to holeyas for ever
Is there no death to grand mother-
-telling like this
Is not land needed for choma forever
Eating pain covering pain
Is not light needed to life of dalithas(downtrodens)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
79)two songs from drama’choma’:
Ajji ‘s song(grand mother’s song):
Lanb lord of this town
Sankappaiah is my son
To our town big caste
Earth god is our people(caste)
Upper class people we are
Vessels(kalasa) of temple
All panchamas are
Stones below basement
Stones are never stones
No land for holeyas
Black dog will not become red
No value to holeyas for ever
Is there no death to grand mother-
-telling like this
Is not land needed for choma forever
Eating pain covering pain
Is not light needed to life of dalithas(downtrodens)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
Toddy has no death:
Earth mother was not got
This mother has been caught(is available)
See joy
In front of toddy and muton is there any other god
Do big festival
Let us forget loans of rich people(owners)
Sing music
In our labour owner’s life is hiden
No pain to owner for ever
In toddy pot our life is hiden
Toddy has no death
We are people born for toddy and muton
No place for sorrow
Toddy has no death
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
80)memory:
Snging bird runing bus
On seing falling joga’s water
Your memory friend(she)
Yielding(calling?) cows dancing peacock
Sudenly jumping deer is seen
Your memory friend(she)
In this land of red dreams
Sowing desire of becoming fragrance
Grew flowers of colours colours
In joy of song spilling smile along sky
Attracted mind
Light appearing walking in lightning creeper
Dream of uniting hill and gulaganji(………………?)
The colour you desire
The world you like
Is not known
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
81)have sit there only:
Song:one town
No rain to town
Sound of boot sound of bullet
Pierce of sword shout
No crop to town
Rain god going out of country in anger
Beauty itself has gone
In face of smiling jasmine charm decreasing
Fineness has gone
Cow of poor man without putting cow dung
Floar was not cleaned
In marriage house matter of ornament rising
Did not allow to sit in hase(sacred bench)
Hundreds of gods not giving food
May go and fall to spoiled well
King not giving food darbar niruvaadu(……………?)
Poor people are opening mouth mouth
To people without food dry netthi rising above
Comes dancing karebaana(arrow………?)
If anybody steals if given words again
In field will start katthivarase(sword play)
Green rain around
Will grow fire crop
On head of black people
…………………………………………page 1…………………………………….
White white pot
At depth of paathaala(deep depth)
In arrest rings (kola)of hopes
Is sufering rolling
Peoples.
All sorrows of this life
Come clean rain
Dig sky and come
Show light of joy light
Fence tightened around
Make to fall come rain(raya)
huyyo huyyo(pour pour) rain raya
sea of chest have dried up
no tears in eyes of poor
huyyo huyyo (pour pour) rain raya
talk:people see around
see sky
poor’s house’s vessels
small and large all
on joining owner’s house
no question of day and night
no guarentee to life
around cheaters
around house of land lords
in gav sounding night
every where black people
are telling song with dole (dolu)beatings
………………………………………………………………………………(pageno2))………………………………
It is good if rain won’t come
Like this they are dancing
Song:pour pour rain raya
No water to flower garden
No water to chenduvu gardens
No water in street tap
Come rain raya
You come and go rain raya
Talk:people holding empty pot and vessels
Searching food and water
Wndering in street street
If any body were siting siting under wall
If standing in lane
Runing coming shouting at them
Holding gvomala
If female searching for lap nut(knot)
F male searching nikker pocket
Later used to leave some people
Everywhere their face only
Part-2:
One day rain falls with force
In door border hole lghtning pecks
Thunder thunderbolt hits
One’s talk is not heard to other
Rain increasing in all street and lanes running at man’s height(aalethra)
(potrait size?) started to flow
………………………………………………………pageno3……………………………………………………………
Rushed on house also
I got wet like cloth
As water on house became reduced little by little gradually
some body started to knock door bada bada
along with it border of window roof
all kanchu(metals) in house
started to sound dada dada
sound of iron boot
hit sounding phalar
rain water my water
I fell to ground
On head(netthi) tiles door window side
Four people in wet house
Sudenly passed and came
Each one had three eyes
Red white green burning rava rava
Soon after coming holding forehand(palm)
Twisting told thanque
No identity
Without not understanding anything
Became like eek mettangade?(weak footwear?)
Song:five years came to ask vote
Giving note are they not
For not repaying given loan
Break hand and leg is it not
To People who doesnot listen to words to hang to tree
Brought rope of snake
Who do trick (tachniques)with honuurable ministers
Friends of knife are they not
…………………………………………..page no 4completed………………………………….
Heriditary right holders (vaarasudaara)of mahathma gandhi
Came chanting rama nama(name)
Inside cross capfull of shouldes bag(jolige)
Brought heads of poor
Talk:asked me to go by guesture
I did not get up noded head
They getting rudra anger
“go go”telling
Like ear becoming wound(potu,ulcer),like earth bevoming slices
shouted
all ready mike in picture as though kept
white stained paper
looked as though seen in bold letters
myself shaking gada gada burried below
pricking burniing cigaret in my body
did small pox mark
pushing boot of leg to mouth
are telling’learn to lick’
to make you forward only we are born
like this hit to my forehead
I was holding their leg tightly
I stared
They are playing ball gane by hiting
From that side to this side this side to that side
These people will not come to path
Teling like this from inside brought to street
There snake ,,green snake like serpent
Water flowing in curved.
………………………………page no 5
Completed………………………………………………………………………………………...)
From my body blood floeing little by little(yinkinkrane…………..))
Droping flowing water colour is rising
Song of childern playing in street is heard
Song:come let us pick up snowball(aanekalla)
come play water game
Let all friends join
Let us play shell
In hand only let us dig well
Shall see wheather water has come
come let us pick up aanekallu(snow ball)
come let us play water play
talk:telling like that all boys
left game of beddambila(………….)
Like owner giving order
While carrying me
Like brahmins telling manthra
Were chanting something
“raghupathi raghava rajaram………” are telling
As though devotion has increased
With boldness I told
…………………………………………page no 5 completed………………………………….
“sir kindness on poor devotion on god
both are present people like you don’t
make me murder like this leave”I told
their anger rising to netthi(head top)
“hey pardes my sons no starch to stomach
No cloth to butoks,what a fat
We are engines you are box
We are in front behind us you”s
Telling like this kicked
Kept boot in mouth
They cuting me are dividing I felt
My two hands two legs
Twenty fingures,thousands of hairs
Nose mouth thirty two teeth
Are flying in air full of sky
My bones boots of these people
Are treading powdering
I got tired
Forgeting all what is learnt and heard
Was remaining only one talk
“dhikkara dhikkara”
Like this I shouted loudly so as to make them afraid
As shaking
They telling “ela this man”
Taking one long big needletwine thread
Stitched joining both lips
Put lock to mouth.
……………………………..page no 6 completed………………………………..
Song:
Sqeezing gomale
Hiting head
To talkless throat
To stitched lips push by pressing pressing
Pressing rice
To born nirvana(liberation)
Tying jute rope pull dara dara
In dark fire devil
In hands silver sword
Dance standing around
Talk:after crossing forest stone plant hill allbrought me to one open field
Around that field varities of gardens
Bending bowing laughing jumping are standings
Song:
They may go to sword garden
May bring golden sword
Kerosine wells|there
Bullets and explosives wither
Talk:
Soon after coming in golden sword my head
Remove hairs to baldness
To forehead where blood is droping
drop by drop chanting manthra
putimg three namas
……………………………….page no 7 completed…………………………………………………………………
To hangmanwhite flame
Are putting as sacred thread(janivaara) to neck
Making me to sleep with face upwards
In gold sword on my chest
Removing hairs
In silversword made hole
Blood flowing bula bula sudemly ran to
To bring a plant fixed there
That plant extending root bodyful is blosoming
That on ripeningwhile branch branch was giving nut fruit flower
My breath went off.
Song:I am weight filled tagaru(yak)
Behind leg I am weightless tagaru(yak)
Eye on head top(netthi)
In dark and nakedness
My moovment
Not recognised
My owner
Talk:I day I told lieno eye no leg nobody no breath
Same field same tree
Same people have gathered
if a stage is put in middle
on that big big
are siting laughing
………………………………………8th page complete…………………………..
Sorounding people showing bone
Tying kachche(cross dhothi)
Singing song
Putting thaala(rhythm,beats)
Are dancing hoping
Their service is great
Carrying walking fame
Their renunciation is great
Bring on stage
Their car is gold
Put sandal garland
Their bunglow is big
Clean dust on seat
Their pocket is broad
Do bhajans and devotion
Their daughter is great
Tell mahadeva
Their body is thick
Carry and dance
Siting above our fathers govinda(namaskarams) to feet
Govinda to his wife’s feetgovinda to childern feet
Govinda to his grandfathers feet
Govinda to great grand father’s feet
Talk:if they are dancing like this
above people seing them
by getting joy noding head
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Their fear and devotion
Are liking mindfully
I telling “hey this”
Went near stage
There behing big big people
Somebody was sittingon seing them to me
Fear camedullness covered
There only behind big people
Song:they have sit
there only
have spread neem leaf
have covered neem leaf
healding old footwear
who draw burn to body
one who make to carry size stone
tying to tamarind tree
they have set there only
have sit there only
have kept lemon fruit
have kept pregnant’s hand
have put jolige of bone
laugh behind mustache
are behind big people
they have sat
there only
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