'Drum of
vedantha'(vedantha dindima) of sriman nrusimha saraswathi theertha:
writen by sri
sri sacchidanandendra saraswathi
swamiji
Published by
adhyathma prakasha kaaryalaya
Holenarasipura-573211
Hasan
district. Published in 2004
Translated
by :dr.raveendra hosadurga
……………………………………………………………………………………..
Mangala
1)
Drums
of vedantha annoubce orpublish
which principles(thathvas) that dakshinamurthy named thejus (brightness)
be in front of us!
2)there are
two things ,among them one is enjoyer(bhokthru) another one is to be
enjoyed(bhogya).brahma
itself is athma(self).not body
excetras-like this is drum of vedantha.
3)there are
two things jnana (knowledge) and ignorance(ajnana).among theses one gives
bondage to athma(self) another gives liberation to athma.knowledge itself is
liberation,another one is bondage.like this is drum of vendantha.
4)two things called
knower(jnathru) and to be
known((jneya).among these one is bhaasya(………….?)other is bhaasaka(………………?).
world is to be known(ineya)
Like this is
drum of vedantha(note bhaasa=shine,to appear)
5)happiness
and srrow-two things.among them one is
dearer(priya),another is not dear(apriya). Brahma only is bliss(joy) ,world is
sorrow-like this is drum of vedantha.
6)universal
,individual- are two things as agreed by all.eshwara is universal ,jiva
itself is individuai-like this is drum
of vedantha.
Jnana itself
is means of liberation,not karma
upasanas:
7) there are
two things called knowledge(jnana) and
karma.among these one is objective technique(vasthu tanthra) another
is doer technique (purusha
thanthra,karthru technique.liberation is only by knowledge(knowledge of
ultimate reality,not worldly)not by karmas(works,rituals).like this is drum of
vedantha.
8) ther are
two things one suitable for listening(shravana)
another is unsuitable for hearing.among them one gives joy another gives
sorrow.brahma only is suitable for
hearing not other.like this is drum of vedantha.
9)two
matters there are.one is fit for enquiry another is not fit for enquiry(vichara).among
these one gives rest if enquired ,another if enquired gives tiredness.parabrahma only is to be enquired
,not other-like this is drum of vedantha
10)two
things to be meditated upon and not to be meditated upon,,among them one
gives consolation to intellect ,another
does not give consolation. Branhma is only to be meditated upon not another.like this is drum of vedantha.
11)for
yogi,for enjoyer(bhogi) ,for renunciater(thyagi) ,or for one interested in
sense objects ,liberation is by knowledge,no doubt,like this is drum of
vedantha.
12)not by merely keeping names of varnas
and asramas,not by doing mere karma(rituals) and worship(upaasanas) ,without knowledge of
brahma no liberation. Like this is drum
of vedantha.
13)thia all
family is false,has defect of apparent
joy.therefore ths should be neglected .brahma is only to be known .this is drum
of vedantha
14)leaving
waste works ,wasteful talks, wasteful arguments ,mental desires brahma is only
to be known..lke this is drum of
vedantha.
15)jiva
exists in brahma swarupa(form) only.brahma exists in form of jiva-for those who
have found it is liberation .like this is
drum of vedantha.
16) jiva
should be known in brahma form.brahma
itself is jiva is to be known.by this liberation.like this is drum of vedantha
.
17)AS
PARABRAHMA IS ATHMA(SELF) OF ALL, FOR HEARER HE IS ATHMA(SELF) ONLY .
WHILE knowing like this no tiredness at all.like this is drum of
vedantha.
18)ENDING IN
PAIN(SORROW) LEA ving accumulation of karmas for enjoyment
of this (iha) and other(para) world
brahma only should be understood.
Like this is drum of vedantha.
19) there
are two arguments advaithavada and dvaithavada.among these one is
gross(macro)(sthula)form (stage) and another is micro(delicate,sukshma)
stage(condition).among them liberation is by advaitha(monism) only.(not by
dualism) this is drum of vedantha.
20) karmies return back.,worshipers also come
back,only jnanies won’t return. Like this is drum of vedantha.
21)karma
gives indirect false result(fruit). Jnana gives direct (non in direct,aproksha)
result(fruit).therefore only jnana is to be practiced. Like this is drum of
vedantha.
22)if
brahmajnana is not attained(got) ,labour of
these scholars is waste.labour of
karmies is also waste.like this is drum of vedantha.
23)after
knowing parabrahma what is by
yaga(sacrifice,homa)?what is by yoga?what is by enjoyment(bhoga)?what is
by property? Like this is drum of
vedantha.
24)after
knowing god(parabrahma) what is by Vedas?what is by scriptures?what is by
smruthiand epics?this is drum of vedamtha.
25) if
knowledge of brahma and athma is got no
use by ruk yajus saama.
Like this is
drum of vedantha.
26)karmas9works
and rituals ) are for purity of mind(chitthashuddhi).worship is for
concentration(unity) of mind. Brahmajnana is for liberation.like this is drum
of vedantha.
27)by fire
of knowledge sanchitha(accumulated) and
aagami(forth coming) karmas are burnt out.prarabda(karma which has already
started to give fruits) karmas fade(perish)
experiencing(undergoing through results).like this is drum of vedantha.
28)to those who are
sincere in
friendshipless(asanga)
athma(self) daily no development by punya (good deed) karma,no harm by
sinful karma.like this is drum of vedantha
29)for all
itensional (intellectful,purposeful) and unintentional (intellectless
,purposeless) bad (sinful) karmas
knowledge( jnana of reality)is praayaschittha(solution?).aha what a
wonder! like this is drum of vedantha.
30)seer(drik,viewer)
to be seen(drushya,view), are two things.they are not like one another.(no
resemblance).brahma itself is drik,maya itself is view.like this is drum of
vedantha.
31)jiva has
upadhi(adjunct) called
avidya(ignorance).maya is upadhi of eshwara .beyond maya and avidya is brahma.like this is drum (drumming)of
vedantha.
32)that
parabrahma principle is form and
formless(shapeful and shapeless.attributed and non attributed(saguna and
nirguna)like this is drum of vedamtha.
33) by
doing ordered(vihitha,vidhisu)karmas dvijathva (brahminship)comes.
By studying
Vedas viprathva
comes(bharminship,scholarship) comes.if brahma is understood one will get
brahmanya.like this is drum of vedantha.
34)brahma
itself is in all forms. All is brahma form only.effect is not different from
cause.like this is vedantha drum.
35)existence(asthi),appearance(bhaathi,shines)
,priya(dearer,lovable)-these are found in all things.therefore all is
brahmamaya.(brahmaful).like this is drum of vedantha.
36)pot,wall
,all excetras are soil only.like this whole world is
brahma.like this is drum of vedantha.
37)to which
three avasthas(conditions) are play
grounds(play fields) ,that should be known as brahma.like this is drum of
vedantha.
38)one which
does not exist at the beginning and end,
though appears in in middle also (appears)-this brahma only is false(myth).like this is drum of vedantha.
39)one which
exists at beginning ,one which exists in end ,which appears by itself in middle also-this brahma only is
real9true).like this is drum of vedantha.
40)one who
is really interested in three
purushaarthas(dharma,money(artha) and lust(kama)) are animals only.desirer of
liberation is higher.like this is drum
of vedantha
41)one who
destroying six(urmies),leaving three, splitting two,,beyond all ,if that one is
understood ,will attain liberation.like this is drum of vedantha.
…………………………………………………………………………………………………………..
(note:six
urmies=hunger- thirst,sorrow,fascination,old age,death.
Three
eshanas= son,money, and world(wife).
One =brahmathathva.)
…………………………………………………………………………………………………..
42)leaving
six(arishadvargas,six enemies) ,later
chasing five ,having four and three before only,leaving twq,only one should be
depended upon.like this is drum of vedantha.
…………………………………………………………………………………………………………………..
Six
arishadvargas(six enemies)-lust, anger,fascination, pride,jealousy
Five
koshas(sacs)-annamaya,pranamaya,manomaya,vfijfnfAnmy,Anandamaya sacs
Four practices-viveka(descrimunation of temporary
and permanent,vyragya(dejection,dis interest),shamaadi shatkas and
mumukshuthva(desire for liberation) are four charecters to practiced
Three-shravana(listening),manana(recapitulation),
nididhyaasana.
Two-difference
of jiva and brahma
One-is
athmathathva
…………………………………………………………………………………………………….
43) I am not
body.not posseser of body also.,witness of body.if decided like this he will
become birthless and deathless.like this is drum of vedamtha.
44)i am not
prana,god who is witness of prana,if knows like this by
decision there will be no hunger and thurst.like this is drum of vedantha.
45)i am not
mind but god who is witness of mind-by affirming like this sorrows and fascinations will not be
there.like this is drum of vedantha.
46)i am not
intellect,god who is witness of intellect.-byconfirming
like this doerness(karthruthva,doership) will go.like this is drum of vedantha.
47)i am not
ignorance,god who is witness of
ignorance-by confirming like this
all meaningless (anartha) will go off.like this is drum of vedantha.
48)determining
like this by thinking again again one who knows himself as witness ,he himself
is jnani.(knower of ultimate reality).like this is drum of vedantha.
49)” I am
not maya,not it’s effect also,I am god who is witness to that also.”.by knowing
like this without any doubt will be liberated.like this is drum of vedantha.
50) I am
nodody,I an all also.all is mine-if this principle is known clearly where
is sorrow?like this is drum of vedantha.
51)in five
koshas(sacs) of body and excetra,which
existence (sattha) appears that
existence is self(athma) ,no doubt.like this is drum of vedantha.
52)in body
excetra five koshas*sacs) which
experience is apparent,that appearance
is athma(self) itself.not other.like this is drum of vedantha.
53)in body excetra
five sacs(koshas) what love is experienced ,thae itself is kutastha(firm)
self(athma).like this is drum of vedantha.
54+55+56)in
five elements of sky excetra which
existence(sattha) is appearing that existence is parabrahma only.like this is drum of vedantha.in five elements of sky excetra which
knowledge(consciousness) only comes to
experience of people that knowledge is parabrahma not other.in five elements of sky excetra which love is coming to
experience that love is brahma. Like
this is drum of vedantha.
57 to 59)
57)in body
excetra sacs which existence (sattha)
exists, same existence (sattha) exstance
in elements like ska excetra.lke this is drum of vedantha.
58) in sacs
of body excetra which appearance
exists the same appearance exists
in sky excetra elements.there is no
evidence that they are different.like
this is drum of vedantha.
59)the love
which exists in body excetra
sacs(koshas) the same love exists
in five elements of sky excetra.there is
no evidence that they are
different.like this is drum of vedantha.
60)as athma
is sachchidananda form(sfvrupa),he is (it is)brahma only.no doubt.if yathaarthajnana( ‘as it is’ knowledge) is
understood it’s meaning will be known.
Like this is
drum of vedantha.
61+62+63))no
difference in jiva and brahma in existence form.because there is no
evidence that they(sattha) are different.like this is drum of vedantha.
No
difference in jiva and brahma in
appearence.because there is no evidence
that appearance is different.no difference in jiva and brahma in
priya.because there is no evidence that
priya is different . like this is drum of vedantha.
64)no
difference either in name or form in
jiva and brahmabecause name and forms are false(myth) like this is drum of vedantha..
65)names and
forms are not same,because they are
different (separating)therefore for
anybody no names and forms.like this is
drum of vedantha.
66)no
difference in jiva and brahma with
respect to pinda (individual) and universe( brahmanda)..individual and universe
are same .like this is drum of vedantha.
67)brahma is
real.(thuth) world is false(myth). Jiva
is brahma only .not different. One who knows this is jivanmuktha (liberated
while living).like this is drum of vedantha.
68)nothing has
name anf form..all are sath form,chith form,,priya form.where is difference,where
is bondage.like this is drum of vedantha.
69)this
world is not true(real).because brahmachari(celibent?) and debatured are different names separating.like this is drum
of vedantha.
70)jnanies
call this world of names and forms as maya(magic,indrajala).because really it
has no name and form. Like this is drum of vedantha.
71)to find
non differentiation is itself is liberation. To see difference
is family . this is summary of all siddhanthas.like this is drum of
vedantha.
72)either
by caste pride(matha abhimana) ,or by
emotion of language no liberation without
self knowledge(athma jnana).like this is drum of vedantha.
73)by desiring , prohibited (prathishiddha) karmas
smell (predisposition) of
liberation won’t come.that is possible by grace of shiva only. Like this is
drum of vedantha.
74)if you donot understand this whole life is a
waste. If understood life is blessed.to one who understands self (athma)is not
far.like this is drum of vedantha.
75)how there
is no tiredness in understanduing tenth person,in same way fact that I am brahmathma can be understood.
Like this is drum of vedantha.
76)how they
take sense objects (vishaya) by leaving defects done by upaadhi
(adjunct),in
same way leaving view(drushya) that
brahma (viewer,drik) should be considered.(grasped). Like this is drum of vedantha.
77)for those
who grasp matters(sense
objects,vishaya) happiness is
little,that too got with great difficulty. For brahmanistas(sincere to
brahma) infinet is got.like this is drum of vedantha.
78)money
,money givers,children,wife,house,brothers all these are prana
snatchers..by them sorrow is sure.like this is drum of vedantha.
79)awakening
from sleep till falling asleep
again brahma only should be
thought of.because for people death is not for away.like this is drum of vedantha.
80)five sacs
(koshas) are maya form.they
aremeaningless(danger,useless,harmful) form .-thinking like this their witness athma himself is brahma,appears.like this is drum
of vedantha.
81)how by
knowing tenth person to him who has
understood nine persons only,got
happiness in same way to jiva by getting
sath form brahma (sadrupa)
Ioy happens.like this is drum of vedantha.
82)there was
one more person than nine..but that
ignorant was not knowing.(like this
prathyagaathma also exists.,but dullard does not know.by knowing him getting liberation is equal.like this is drum
of vedantha.
83)knowing
like nine people ,nine upaadhies ,even after knowing as false ,silence regarding other matters.like
this is drum of vedantha.
(note:Nine
people:sense objects(vishaya), body,sense
organs,prana,mind,intellect,ego,chittha,vijnana-these are nine persons.
Tenth
athma(self) is myself.)
84) within
onself who is parabrahma ,singing of advatha athma ,he exists (remains).like
this is drum of vedantha.
85)on
thinking by prathilomas
and anulomas ,about adhyaaropa –apavada(principle of superimposition and
recession ),thathva remains.like this is drum of vedantha.
(Anuloma=system
in practice(custom),
viloma,PRATHILOMA=in opposite way)
86)to all
jivas pride of name and form is family(samsaara).sachchidananda vision itself
is liberation.like this is drum of
vedantha.
87)sachchidananda
form is true names and forms are false,if understood like this,what is more to be understood?like
this is drum of vedantha.
88)dependent
and independent ,dependency to all
dependencies IF BRAHMA IS DEPENDED UPON
IT IS LIKE DEPENDING LIKE ON ALL..like this is drum of vedantha.
89)nothing
is to be done.nothing is to be known. Thinking all is brahma,one can be as he
wishes(feels joyful)like this is drum of vedantha.
90) wheather
jnani or other definitely under control of their karmas.,if jnani spends time
happilylike this is drum of vedantha.
91)even if
karma is done or not done chittha(mind). Won’t pain jnani.because he knows all is god
only.like this is drum of vedantha.
92)karma
can’t touch chidaabhaasa;it can’t touch false upaadhi (adjunct)also.then how
can it touch adhistana ?like this is drum of vedantha.
93)aha! Now
fascinations are enough.athma itself is fearless brahma..this shruthi’s drum
sound is heard melodious to ear now also.!
94)jhenkara
of drum of vedantha is fearful to arguers.(anti).by grace of sri
dakshinamurthy Brahmins should listen to
it.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Srimath
paramahamsa parivrajakachaaryavarya
Sri man
nrusimhasaraswathi theertha
written(praneetha,composed)
Vedantha
dindima prakarana
Sri
sachchidanandendra saraswathi swami done explanation
Completed
Om
thath sath
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Typing
completed on 27 .5 2020
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7)
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