Tramslation
of selected bhajans,devotional songs , thathvapadas and vachanas from book ‘bhajanaamrutha-ananda
sharadhi’ by dr raveendra hosadurga
published by udayachala prakashana,sadguru sevashrama, jogimatti road,
chithradurga Karnataka.my namaskarams to sri sadguru paramahamsa saraswathi srikanth guruji.i am grateful to publishers .my namaskarams to all gurujies and
devotees:
1)
Yogi
came to house|sri gurudeva came to house|
Paaduka in leg danda in
hand|
Charm of child sun|
Jate shining on head there|
Kasthuri thilaka
chandana (sandal) on forehead|
Vast(extended) laughing face|
Hanging rudraksji in
neck|
Bag(jolige) of shoulder
protecter of three worlds|
Kaashaaya (saffron) cloth|
In kuru island on bank of Krishna(river)|
Blissfully residing
sripaada yogi|
Supreme man
nruhari(narahari)|
Fullfiller of desires of devotees he is|
Eternal(nithya) total(complete) sachchidaathma dattha|
Form of shankara guru|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)harinarayana sthothra:
Tell hari narayana harinarayana hariharayana mind|pa|
To pass across sea of sins bads) praise
siri lord , mind|ap|
This severe kind of
family is sea of sorrows what is in
this|
appearing base of rich treasure is , on enquiry, bag(bagful money) of dream|
in three days life in this what do you search relations|
if you sing(bhajisu) father of kaama(hari) there is cause of liberation|
to affection of wife and children you accepting
don’t be laughing|
if yama’s people come in search will tell
to go,secret of body|
caught in rope of maya
don’t get destroyed at end|
to sing(bhajisu) of sea sleeper can get liberation praise deep|
lettha pagade playiny
chaduranga why do you spend time|
what is use in doing
house hold works rounding
struggling straining|
if eyes are opened in
dark what will you collect in waste|
to overcome fear of death
tell purushotthama narahari
sharanu|
this body grown up with
strength of food ,life is not permanent|
golden ornaments
filling up bag(jaalige?) tomorrow will not come with
us|
upstair houses and
uppariges rooms and compounds are here and there|
to remove fear of
death praise hari on tongue with words|
bad intellects ,shadvargas(six enemies) valience
all you remove|
illusing senses desires coming you stop with rules(nema,neha,niyama) )|
to send back servenrs of yama
trials and systematic movements
works you strengthen|
unbound great sheshadri
venkaramana’s feet keep in heart|
srimad ranaranana govinda
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)know guru is brahma form|know as form of shiva|
No equal to guru in
other place|
Save us from sin ,teach jnana guru|
Make to unite with brahma guru in fourth state(stage)
knowledge|
Which veda shruthi tells ,without guru how jnana(knowledge)|
Without jnana how liberation come in your meditation|
Give up challenge stunt(drama) renunciation (thyaga) do service of guruji|
Take up sadguru’s feet
play in field|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4) come gurudeva:
Come gurudeva give darshan|
You are world’s
brahma|
You are world’s brahma|pa|
You only are brahma you only are Vishnu|
You only are shankara form|
You are form of creation, maintainance,destruction
You are
beginingless form|
Lord of orphans ,relative of poor|
You are bliss (ananda)form|
Destroyer of ignorance
protecter of
sharanas(syrendered)|
Giver of athmajnana(knowledge of ultimate reality)|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
5)where shall I search where shall I search:
Where shall I search where shall I search|
Where shall I tell you arewhere shall I tell you are|
To inner conscious of
‘ am
here’
Consciousness you
are. |pa|
Struggling tiring in difficulties of this world(bhava)
Worried and cried in world|
lord I forgot you wandered
in illusion of view
(vision) of jada|
begged by residence of house and house
telling me and mine|
by slavery of fascination and affection
with very low
attitudes(vritthi)|
found feet of saadhu and saints
in path I wandered|
keeping head in feet|
beging his love bhiksha(alms)|
love treasure for mind fascinating statue
came to world|
beginning statue was not seen
like lightning lightning|
in searching consciousness
way in world
moving I am shining|
I who came to know you
Have become your paaduka|
Helavanagiri ranga shankara
Linga lord’s daasas|
Resident of heart of
daasi |
Lord shankara linga
statue|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
6)like forest flower my life
blossoming:
Like forest flower my life blossoming
Make my mind hey guru
deva|pa|
I am solid(great)
giving joy
Without showing count ,without opening mouth to praise of
world|ap|
In forest jasmine blossoming silently|
emiting real fragrance
with joy remaining behind leaf|
showing humbleness
leaving self pride(abhimaana)
like getting
blessesdness(kruthakruthyathe)|
I am helpful my help
to world|
Leaving excess intellect|
Giving ample of dependency
fruitful flower filled|
Like tree by real goodness living|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7) how to get liberated
brother:
How to get liberated brother|
when like this how to get liberated|
worry to
bundle(kanthe) bonthe|worry of disease|worry of old ahge|
worry of poverty|worry if died|
in this type of worry sandy(market) myself|
worry of not having small clildern among neighbours|
worry of talks of those who reside|
worry of not possessing children worry of direction of
children|
all children going separate bikki bikki(hicuoghs) crying
worry|
worry of homa(sacrifice) rules(nema,niyama) and baths|
birthing in mind worry
of not fufiling desires|
worry of not having wife|worry of no love
to wife|
to love worry of not possessing gold|to gold worry of not
having land|
without seing direction
sorrowing worry| guru shankara’s not understanding
problem
connting(considering) worry|
worry of not having rice |to rice worry of not having money|
worry of not getting money|
on getting worry of
becoming liberated|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Konthe=bundle,hore, kattu, bonthe= hacchada,cloth stitched out of torn
clothes
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
8)is he not god sadguru is he not mahadeva:
Is he not god sadguru is he not mahadeva|pa|
In beginning siddhas|showing moved (gone) path|
Removed differentiation |saadhu muruthy(statue) guru|ap|
Coming in human birth standing in middle of sea of world|
knowing forgetting once if remembered as guru|
recognizing them showing parathathva(supreme principle)|
releasing rope of desire| destroying much defective karmas
done|
teaching to make japa with nyaasa dhyaasa
showd light|esha mahesha|
without seing devotion feeling |to those believed granting liberation|
doer sadguru bhava
thaaraka(carrying beyond this world) god|
appearing direct parabrahma form|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)gurudeva the help which you have done:
Gurudevea the help
which you have done to me|
Will never forget in this world|
on earth all veda agama
scriptures |
achieved without
leaving arguers(vaadigala)
I spite of struggling
not seen parathathvas(supreme
principles)
For You brought and gave to me|
Eating kandamulas(tubers,gaddegenasu) pressing airs|
Binding in middle of
panchaagni|
Standing yogis not
seing parabrahma|
Brought and showd to my eyes|
Child kindful towards
me shiva himself|
Getting name of sri gurusiddha|
Teaching me in guru form mixing|
With yourself for giving liberation|
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
10)guru came hara came:
Guru came hara came
shiva came to house|
parashiva came tu house|
never coming guru today he came|
golden paaduka(holy footwear)
golden danda(stick)
serpent wearing form
chinmaya (consciousnessful)came |
guru came hara came………
brought legs and eyes of blinds and lames|
stood milking milk
of sterile cow|
guru came hara came………
direct parashiva came to bhiksha|
three eyed giving liberation
came|
guru came hara came………
give bhiksha coming with devotion|
in same moment beg boons today|
guru came hara came……
be kindful kindful kindful guru|
come come come guru|
guru came hara came shiva came to house|
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
11)guru your order:
Guru your order not going beyond|
Don’t call him man he
is god|pa|
Not knowing persons what do they know
He is higher than high
(paraathpara) supreme thing(sadvasthu) he is|ap|
Giving heppu to milk
,ghee becoming in that|
Will it give ghee in
return in milk|
Nishpatthi(origin)
real form purusha|
Even by mistake will not
undergo family|
Guru your order
River taking birth
joining sea
will river go towards it’s birth place|
pure sujnani making (doing)world
even if joins he won’t
mix|
pearl taking birth
will it again become water?
Pearl will cost lakhs together|
He is philosopher not man tating birth|
He is very much bliss
total|
For one who knows garuda( male eagle?) manthra|
If snake bites will poison rise|
With various sense objects(matters) if he drowns to him|
What is to him by dharma and karma|
Taking birth in caste has become unborn|
What is to him by caste dharmas|
Bright of light our kuduluresha|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
12)in guru feet lotus:
In guru feet lotus
You become bee|pa|
Family is not firm| coming in human birth|
Knowing
parathathva(supreme principles) become
friend of saadhus|
Holding silence strengthening mudra|enjoying in light of jnana|
Tasting self experience
amrutha|become friendless|
Muppina muni held words|black neck kaadasiddha|
Going towards where kaadasiddha exists|do saastaanga you|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???13) guru you are only fate(gathi)tell mind:
Guru you are only fate tell mind|thathva|
Than post of guru is
uther higher(solid)|pa|
By forgetfulness have become mad|bone|
Human muscle body is
it right to tell I am(body)|
Not knowing past pained very much|in future|
Will exist in non deficient real joy|guru|
Money meditation
relatives lucks|your|
Not knowing your solidity
maya works?
Endless sorrows|there|
To man who has kept mind
arresting chains(kolas)|guru|
Adventutre of knowing oneself|leaving|
You becoming drushya
street dirt|
Meditating mind |leave|
If you become yourself will drink siddharasa|guru|
Guruhillavadu(not havin sign(kuruhu)………?) is not shunya|daily|
Extraordinaryless
(nirathishaya) bliss not in words|
Paravaadi what he
knows this|there|
Leaving guru shankara
no other is there|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14) many times spilled liberation:
many times spilled liberation|
without guru showing
not seen|
this is first origin of veda
has filled in earth|is sowd in street street|
this is seen by achievers
brother|
seen everywhere this is parabrahma|
comes around|
appears as again again (different direrent)|
apart from guru puthras it is no seen|
back it has come to see|
in front it has stood to see|
to joint joint hit|
ananda guheshwara linga this is brother|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,|
15)surrendered sadguru raya:
Surrendered sadguru
raya|
Make away fascination
maya|pa|
Trouble of kaama krodha(lust
and anger)
Don’t allow to happen next|
Have come fallen to your folds|
No onwards I have won now onwards I have won|
Let many difficulties come |let there be your grace only|
Let there be your grace only let there be your grace only|
There is in me bhole
feel| tell and get done service|
tell and get done service|tell and get done service|
don’t keep anything secret| great bhaagavatha muda(fool ,dullard)|
don’t keep anything secret | I am one great muda|
guru maharaj sri jai
jai sadguru brahmachaithanya|
guru maharaj sri jai jai sadguru brahmachaithnya|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)why are you keeping quiet like this:
Why are you keeping quiet like this|our father srikantha
guru|pa|
If you want happiness
leave desire of money you told|
If you want money leave desire of joy|
When treasure of diamond is got
Where is other fear to us guru|
Hell has many ways
Heaven has only one path|
If I go I will go to heaven you told|
You gave meaning of
kanaka’s words|
You are kjndful graceful |
in excuse you are father|
you hitting
fascination and pride|
you have held stick(danda)
of kindness|
in hosadurga on veda bank|
you have resided in sadguru peeta(holy chair)|
parameshwaraiah and shankaralinga’s
you have got kind blessings|
to pass across over
bondage of this world|( bhava pasha)
you give power to walk as talked|
to surrender to your feet
we|
give firmness anbika nandana|
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
17) learn yoga:
Learn yoga with guru|
Do meditation in mind|
Know all knowledge|
Kokila sang in sky|
Know thathva walk in
truth|
Be away from false daily|
There is power in this knowledge treasure|
If you kmow liberation|
Nobody to say I know all|nobody knows all|
If knows , nobody is poor|
All relatives in athma
knowledge|
All know jnana amrutha|
Inbase of truth in body of knowledge|
Man existing in
manthra|
What a power is there in omkara|
By chanting daily in life|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
18) should be like that in family:
Should be like that in family|
How is is written past(ancient)|
As though bird coming sitting in yard(angala)|
Suddenly flying off| in that moment|
As though sandy(market)
gathering in various kinds|
Holding going in many ways|
Like children playing building house|
Telling going play is enough
rubbing|
You only relieve from bondage
desire|
Enemy of kamsa purandara vittala|
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
19) joined guru:
Joined guru ,myself in temple of knowledge(consciousness)|
What if hundreds of dogs bark joined guru|
Came again again I
again pained in this world(bhava)|
I came to know my truth|friend joined guru|
Bird on tree suddenly
flying
This body has come
frienf joined guru|
If blamed I am not person to see back
To them birth of pig
friend joined guru|
Pot maker’s pot of
nine holes|
Heat ambali make moderate(hada) friend joined guru|
Heating ambali making moderate (hada) to sharanas|
Washed pot after eating
friend joined guru|
Sadguru has left me making
burnt seed|
To whom other shall I fear and hesitate friend joined guru|
To whom shall I fear
hesitate in future
As I liked, won bhaa(this world) friend joined guru|
Remembering in one feel shankaralinga guru
With one feeling
remembering srikaantha guru
On coming to your mata became happy joined guru|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
20) what a work you did:
What a work you did |hey man you|
You forgot yourself|pa|
Thinking land and house as mine| wife and children as mine|
Earning laboring
earning money| came to bhava and
fell|
Thinking body as myself|thinking mind and intellect as mine|
Drowning in affection and fascination\forgot path of
liberation|
Doing friendship of
wicked people|talking bad and wicked|
You building tower of dream| held path of graveyard|
You without chanting manthra of shiva|did not do friendship
of good people|
Without seing path responding daily|fool you got spoiled|
You did not understand yourself came and fell to bhava|
Without desiring grace of guru|forgot shankaralinga|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
21) when all is going according to your wish:
When all is going according to your wish|
You only are ship carrying beyond this bhava sea|
When you are fulfilling your desire|
People think this greatness is theirs|
You are one
catching elephant (salaga)in mud
|
You are one carrying
lame to top of hill|
Giving brahmapada (brahma’s post) ,many|
You throw in bhava
(this world)water whirl|
You are driving force
I am a machaine|
I am only a house you are it’s manthra|
If I am chariot you are it’s driver(rathika)
If you male to walk I will walk your’s is
this world|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
22) what an
uncpmparable beauty oho:
What an uncomparable beauty ,oho
What a beauty fascination(mohana)|
Statue of my heart came
To hut of chest today|
In chest love’s fountain has emited
To ten directions simply|
Which treasure shall I pour|
Tell towards your feet|
My prana itself is sharanu to you
My self is yours|
What shall I give again?
All mine is yours|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
23) avadhutha did not come yet:
Avadhutha did not come yet|mind has desired|
I am intellectless I
don’t have sense of mistake which I have
done|
How ever much seen
seing vision (view) eye did not leave|
Ear did not leave desire of listening to talks
Dedicating myself (my mind) to feet of guru I forgot mysef|
On remembering guru ego(aham) of mind went away|
Maya covering mind all
melted|
Correcting mistakes done by me guru only blessed me|
Desire of doing meditation of guru is not yet reduced to
tongue|
Without seing guru
beat of heart missed rhythm|
Who graces to pure mind
still has not come yet so far|
Without having pure feelings I went to temple
I did not find god present in feelings for ever|
Guru only showd paramathma in athma today|
For femaie, gold, ego
he does not bend|
There is no feeling of poor and rich in his mind
Blessing coming
devotees he shows path of
liberation|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24)there is nobody who have believed and got spoiled brother:
There is nobody who have believed and got spoiled|
You by bending(namisi)
do feet service of guru with love
brother|pa)
Feet pressing pride
and shining|
Feet which fulfils desires
Feet which relieves
bondage of bhava(this world)|
Feet which removes
sinful karmas|
To get liberation
jnana is needed
He is guru who enlightens that light of knowledge
Bath and chant not needed
Don’t go beyong guru’s order
Leave ego and see
Meditating in pure mind|
Did not leave worries till death|
To touch guru’s feet
worry will not come there|
Winning six and three
Making to stand
mind firm
Knowing athma
Feet which what is begged|
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
25)hara himself has come in human form:
In human form hara has only come|
Has stood to develop
(lift) devotees(desciples)
Guru if believed gives kaivalya(liberation)
Shows path of not getting birth|pa|
Guru teaches that
athma(self) is only one
Gives spirit to know athma|
Shows difference of iha and para(this and that world)
On meditating upon him
carries beyond this world(bhava)|
Purifying thrikaranas
Giving summary of four
Vedas
See body of panchabhuthas(five elements)
Body is temporary don’t forget|
Six obstacles are there in this path|
Rising that path is
troublesome
Hold mind tight and rise walk
Get pure experience of pure
knowledge
Remember gurunatha in mibd
Chase astachakras and
walk
Hold breath tight in nine doors
Get joy of pure brahma|
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
26)keeping heart pot
(kumbha) in temple of mind:
Keeping heart pot in temple of mind
Am waiting for your
coming|
Keeping your feet in
heart lotus
Remoov my mind’s fickleness(chanchala)|
Flower of body washing
from devition water
Have dedicated to your feet|
O my self you are in atom atom
Shining as
omnipresent|
Lord of five elemrnts
have dedicated this body
Give sath chith and bliss guru
Standing in innermind
enlighting knowledge light
Show your real form
lord|
In my breath and breath mixing your name
Protect your tender child lord
Gurunatha your
kindness only is enough
Remove sense objects
smell guru|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
27 ) simply you wasted time:
Simply you wasted time
Forgetting gurunatha ,came and went off simply
Forgetting avadhutha simply
you went off|pa|
Smells (predispositions)remaining from past excetra ,you removing karma
Dieing taking birth
came to this world(bhava)
Forgetting guru pained
in bhava*this world)
You did not believe in guru did not follow his words
Without leaving aham
of i(myself)
Having illusion
vanished(perished)
What if you wash only bodydid you wash micro(sukshma) body
Having doubt in mind
Fell in mud
Did not understand thathva, ,did not sing with devotion
Earning earning for
selfishness
Body got
shrinked(reduced)
Athma will never fade,body will never remain
Within body joins soil
Join guru attain
mukthi|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
28)jnanapurna jaganjyothi:
Jnanaful (consciousful)
universal light| pure mind itself is arathi of campher|
Everyday along with
guru with devotion|
Birth and deathless
enlighten jangama|
Leave I and you
sadguru is attained |moov with jnanies|
Joy(bliss) of self experience
joins hands by itself
|experience and lighten
mind touching to linga|
Dark of many births| passing over quickly| in light of human
path|
Leaving behind lower
sense objects(vishaya) |
Meditation itself is fate(gathi,condition) accepting to mind
and enlighten|
Astavaranas of gross (body)
|getting human birth is difficult to get|
Guru has given by fruit(use) of touch|
Born son is siddha keep name enlighten|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
29) praathasmarana sthothram(morning remembering sthosthra):
I remember in morning
athma thahva(self principle) emiting
in heart|
Sat chit bliss
paramahamsa gathim9condition) fourth stage|
Who is eternal in dream ,awakenness and dreamless deep sleep(sushupthi)|
That nishkala
brahma I am not association of
five elements|
In morning I sing(worship,bhajisu) by body speech mind
aganyam(difficult to enter)
By whose grace
all speeches brighten(enmt)|
Which is told by nigamas(vedaanthas) as ‘nethi nethi’
That god of gods ajam
(unborn,brahma) achyutha (destructionless)
forefromt|
In morning
bow head(namisu,to do namaskarams) thamas aupreme sun colour|
Total ancient
post(sanaathana padam) purushotthama |
By which this
world(shesha ahesha
murthou?)(…………………………………?)
Like snake in
rope illusing|
These three stanzas are very punyaful( good deed) ornament(decoration)
to three worlds|
If recited in morning
daily he will attain supreme
post(paramapada,liberation)|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Please note: I am neither a Sanskrit scholas nor a philosopher
.i have written
Approximate meaning reachable to mind and intellect which I
should not do.
Out of devotion I have tred near meanings.please consult scholars for clarification. Best
wishes.(these two bhajans)(28 and 29)
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30) guru sthothra :
By remembering whom
mass of sins vanish|
Three thaapas(pains)
will be destroyed }namaskarams to such guru|
By whose good darshan
only lst and anger family gets
destroyed|
All sorrows disappear namaskarams to such guru|
To whom by doing namaskarams only bondage of this world(bhava) will be releasd|
All insecurities will
get destroyed namaskarams to such
sadguru|
By whose touch only all karmas
disappear|
Cooler of all pains
namaskarams to such sadguru|
By whose grace only
man becomes jeevanmuktha|
Will have siddhi of brahmaathma(jeeva brahmaikya) namaskarams
to such sadguru|
By whose teachings
more knowledge whole world
becomes like a drem
By whose bodha attains
brahmathma to such guru
namaskarams|
Guru brahma guru is
power guru is witness guru is shiva|
Guru himself is non dual brahma to that guru namaskarams|
Guru is athma guru is
knowledge guru is intellect guru is
fate(gathi,condition)
Nothing is higher than guru manaskarams to that sadguru|
To one who is blibd by dark of ignorance ,by rod of jnanjana|
By whom eyes are opened
to that sadguru namaskarams|
By body intellect(buddhi)
I am daasa (servent) by intellect
of jiva I am your amsha(fraction)
By intellect of
athma(self) I am yourself this is my
intellectual decision|
I am you you are
myself by sath chith maathrath abuddhitha|
Avayorantharam
(difference ?………?)illusion by his
grace will be destroyed |
Om thath sath
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Shalaka=rod,sharp weapon, anjana=ointment ,kaadige,
Unmeelana=opening (eyes)
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31)guru himself is parabrahma form(svarupa):
Guru himself is parabrahma svarupa|
Guru is
charaachara(moving and nonmoving)chinmaya(consciousful) form|
Beginningless and
endless self(athma) form||pa|
Guru himself is beginning guru himself
anaadi(beginingless)
Beginingless and
endless athma(self) form|
All scriptures shruthi
veda epics|
All vedantha(aagama)
principle summary(thathva
saara) you only are|
In omkara youcome with jhenkara
Protects devotees(servents)
shankara form|
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32)light emited by kabira:
1)For piligrimage one
fruit
For friendship of saadhus(saints) four
To association of sadguru fruits are
many
This is openion of saints-kabira|
2)this body is pot (vessel)of poison
Sri guru is mine of anrutha|
Even if head is dedicated
That is only little-kabira|
3)I went in search of wickeds
Did not get any wickeds|
On seing my mind by myself
Nobody is wicked than me-kabira|
4)bad (cheating,wicked) words are very bad|
Mind is poisonous|
Saadhu’s words are pure sweet
Pours amrutha only|
5)if crow is found winn send away
You see kokila|
Making to
Listen to sweet sound
Has won the world|
6)with sorrow(duguda,depression)
will do remembrance(smarene)all
Will remember in joy|
even if remembrance is done in joy also
Why du sorrow come –kabira|
7)below lotus in water
in sky moon above|
to whom love in whom
mind stands there-kabira|
8)stoping noise of talk
Drown in joy of smarana(remembrance)|
You closing outer screen
Open inner screen-kabira|
9)by mind speech and work(body)
Remember what is summary(good)|
Hari’s name is all summary
Remaining is sorrow unbound-kabira|
10)there is oil in seed
There is butter in milk|
Your god is within yourself
If possible see|
11)speaking words should be like this|
Peace should settle|
Struggling to others peace
ourselves|
Will get peace-kabira|
12)to blamers build one hut
Allow them to reside in front|
Without water and soap
Will clean-kabira|
13)where there is kijnness that is dharma
Where there is desire sin|
Near anger only is death|
Where there is excuse you are-kabira|
14)what will you get by being big
Like tree of dates|
No shadow to path mover
Even fruit is also very far-kabira|
15)night spent in sleep
Day spent in meals|
Rathna like this human life
Went to three coins-kabira|
16)such money should be only earned
Should come to other world’s (para)life also|
On the day of going while carrying
Nobody will see it-kabira|
17)if you want to rob come rob
Rob harinama only|
At the time of journey of prana
You will sufer-kabira|
18)you don’t be pride with ego
(will get wet in insult)
Your boat is in water
What is fate be careful-kabira|
19)Soil told to potter
“why are tou pressing(treading) me”?
In future one day will come
Then I will tread you-kabira|
20)after doing all things what is to be done|
Why do you worry now|
To you who has made to grow neem tree|
Will you get mango-kabira|
21)all will wear dress of yogi|
Mind is not like that|
If yoga rules are followd
Mind is yogi-kabira|
22) one who studies books and books
Is surely not a scholar|
One who know iwo letters love
Is himself scholar-kabira|
23)should be with feel of love
What ever may bedress|
May be present in house ayya|
Right if it is in mind-kabira|
24)man without love
Know equal to animal|
Though air plays no prana
Ironsmith’s pump-kabira|
25)nothing is mine
What exists is your’s only|
Dedicating your’s to you
I will be with peace-kabira|
26) till I exist no god
Now god is there I am not|
Dark melted and went|
Found light-kabira|
27)don’t ask caste of yathi|
see their knowledge|
calculate only value of sword
keeping away sheath-kabira|
28)house in which service of saint’s
won’t run
place of ugliness|
knowing that house as graveyard
devils play –kabira|
29)coolness of snow is not cool
cool of sandal is not cool
divine company of saadhu’s and sajjanas(good people)
cooler than cool|
30)even when rama himself called
Some depresion(sorrow) to kabira|
Happiness got in company of
saadhus
Not even in vaikunta|
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