guru sri allamaprabhu vachanas (100)translated by dr.raveendra hosadurga

            Tramslation of selected  guru  allamaprabhu   vachanas from book ‘bhajanaamrutha-ananda sharadhi’ by dr raveendra hosadurga  published by udayachala prakashana,sadguru sevashrama, jogimatti road, chithradurga Karnataka.my namaskarams to sri sadguru  paramahamsa saraswathi  srikanth guruji.i am grateful to  publishers .my namaskarams to all gurujies and devotees:

Translation is my hobby.please  excuse and  correct if there are any mistakes.

1)openion(stand) of god:

Like  treasure  behind earth|

Like lightning hidden behind cloud

 like mirage(mareechike) hiden behind bayalufield)

like light hiden behind  eyes,guheshwara your stand(existence)

2)path walked by guru:

In kruthayuga (epoch)if guru hits disciple(shishya)  amd  taught intellect

Told  all right mahaprasada ayya.

In threthayuga if guru hits   disciple and teaches intellect

Told  all right mahaprasada ayya.

In dvapara yuga(epoch) if guru hits disciple and taught   

Told  all right mahaprasada ayya.

In kaliyuga  if guru   teaches disciple by thanking told yes mahaprasada  ayya|

 Guheshwara  I wondered for your  rules(kattale,bindings) of    time  valience(kalithana|

3) relation fron where:

Where is mango tree?where is kokila?

Relation from where to where?

Aamalaka  of hill,salt of sea

Relation from where to where?

To guheshwara linga and me relation from where to where ayya.

4)fruitful trial is needed:

Doing agriculture if there is no paddy to food

Why severity of  that agriculture  ayya ?

Doing  purchasing and   selling I plan of house won’t run

Why is that trouble of  purchasing and selling   ayya ?

Doing service of lord if astabhogas(eight enjoyments) are not got

Why trouble of that  service(plaga) ayya|

5)as devotee  if bhava(this world) does not go

Guru giving that upadesha(teachings) ,taken disciple

Let maari go in these two peoples  house

Guheshwara linga  go off that side.

6)telling that they know akshara with ego are  many(countless)

Learning vaak advaitha from guru and elders given advice

They argue, they don’t know pros and cons,don’t know devotion

Don’t know liberation,,don’t know logic(tharka,yukthi)again drag to argument

Went,guheshwara like maari to salekonda (………………..?) maari.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

Sale= area ,kshethra visthaara, well. Chadaralathe

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

7)by which this body is made(formed):

Oil is different,wick is different, both joining became lamp

Puna is different,sin is different,both joining became  body.

 Should not remain ,should remain  without submitting desire  stomach(body,odalu))

Should be no  nimisha(desire……………?),body feeling reducing,,before maya light joins air,one who can do devotion is  is god,guheshwara.

8)which is maaya?:

They tell gold is maya ,gold is not maya

They tell female is maya ,female is not maya

They say soil is maya,oil is not maya

Desire in front of mind itself is maya see guheshwara.

No stunt is needed:

9)fearing to thief if we enter forest  will tiger not eat?

Fearing to tiger if huttha(snake house) is entered will not serpent eat?

If we fear to time and become devotee will not karma eat?

Like this  yielding to mouthof death dress weares what do you say guheshwara.

10) sujnana should bud out:

Lamp is there wick is there

When lamp enlights  without oil where is brightness?

Guru is there linga is there  

till sujnana is produced  (buds out)

where is devotion  hearing soham,without doing if  daasoha 

 is not done overdenies guheshwara.

11)for which to die:

Dieng for desire  crore, died due to amisha(desire)  is  crore

Died due to  gold, female, soil is crore  guheshwara guheshwara

I don’t  know  died  anybody  for you|

12) do before beging(requesting):

If capableof doing  before beging  is devotee|will valiant jangama beg?

For one who begs and who gets begged have no prasada guheshwara|

13) if there is istalinga  (liked linga)  no other worry is needed:

When in amrutha ocean why  worry of cow?

When in meru  mandira why worry of washing world?

When in guru why  worry of thathva education?

When in prasada why worry of  liberation?

When there is linga in karasthala why worry of liberation tell guheshwara?

14)for linga sincere person no other vratha is needed

Ome who holds haalanema (rule of milk) wil be born as cat|

One who holds dal gram(kadale)  nema(rules) will be born as horse|

One who holda aggavani (worship water) nema(rule)  will be born as frog|

One who holds  flower nema will be born as  bee.these are outside  shatsthala|

If finds those who have no devotion and sincerity guheshwara does not like|

15)one should live life graced by god|

One who does not know how to climb given horse ,

desiring for other horse is neither valiant nor bold|

for this reason,all three worlds

carrying hallana(jinu thadi) are getting tired|

from where they will know guheshwara linga|

16) giving thrividha for thrividha:

Who knows  nithya(eternal)  of thrividha,anithya(temporary) of thrividha?

Giving thrividha to thrividha  if thrividha prasada can be taken

I call him thrividhanaatha,he is valiant

He is bold he is in guheshwara linga  achcha prasadi|

17)sathi –pathi:

If sathi is devotee  need not fear for dirt(hole?)|

If  husband   is devotee  not to fear of caste

Body jof sathi pathi reducing

After linga becomes pathi(husband) is there husband to wife

Is there husband to sathi(wife),after taking equal share will anybody take more guheshwara|

18)prasada(naivedya) –anna:

To   touch  oneself and giving prasada

Giving withot touching  oneself is ogara(food,rice)

Taking after giving to linga is prasadi,for this reason

 Like this  apart from  servent  no prasada guheshwara|

19) action –behavior is needed:   

What if  food(rice,kattogara) egg is tied on the stomach

Will hunger go?

what if linga is established on anga(devotee)will he become devotee?if kept stone is available on mele(densely grown group of plants) is that stone linga?

Is that mele devotee? Is kept person guru?

If I find people like this  I shy guheshwara|

20)body itself is temple:

legs became my temple!body itself had become temple ayya!

My tongue bell,head golden kalasha(tower) what is this   ayya?

Head had become throne to linga ayya,guheshwara

Your pranalinga establishment(prathiste)  was as though not displaced(pallata)  ayya!

As there is temple in body,again why other temple

Did not tell for two!guheshwara,if you become stone what shall I do?

21)darkness-ignorance:

On holding hand darkness ayya

Above   seing eyes darkness ayya

Darkness on remembering  mind ayya

Dark is this side only ayya

guheshwara is only on that side ayya|

22)belief and interest:

If drinks(liquors) are believed  will bisese not come(attach,infect)?

if   there is goodness will  prasada body  gets spoiled?

If prana becomes  linga  is prana different?

Know prana  linga prasada and you see|before

Naadabindu emits,chased adi prasada,guheshwera .

Your sharanas.

23)non differentiation feel:

If you ask to remember what shall I remember ayya?

My body had become kailaasa

Mind itself had become linga,body itself had become  bed

If remembered is there god?if seen is there devotee?

Guheshwara had  mixed .

24) sense of god:

Veda without understanding we got spoiled

Epics  without knowing how to complete  got spoiled

Scripture  without achieving got spoiled

Elders without knowing they themselves got spoiled

Their ntellect had eaten themselves,

where will they know you guheshwara.

25)how should be coming(suludaata):

Storm blowing  tree breaking without giving intimation

Mixing with cool air  fragrance should come as though coming.

If coming  should come as direct jangama

If stood should stand erect(straight)  as devotee

Coming without becoming jangama

Standing without  becoming devotee double bhrastas(out of order) what to say guheshwara.

26)one who can  hold mind is real light:

Not by wandering  wandering coming,not bathing in lakh of gangas

Not by treading touching  tip pf meru mountain

Not by touching body by daily rules(nema)

Daily daily remembering mind on that that day, flowing mind that and this side

If can be made  to stand on linga,pure   mere light guheshwara linga

27) virat worship of omnipresent(vishwavyaapaka):

Sky itself is chest,sky is  aggavani(worship water)

Moon and sun both are flowers see

brahma dhupa,Vishnu lamp,rudra’s food  protection see

see worship of guheshwara linga.

28)real worship:

Cutting outside worshiping outside   found and shyed ayya!

Finding one  animisha linga  inside in my mind flower

If worshiped  shy  maadu(…………….?) became doubtless guheshwara.

29)namaha shivaaya om

‘na’ means nandi ‘ma ‘ means mahath

‘Shi’ becoming rudra’ vaa’ becoming hamse

‘Ya’ becoming arivu(consciousness)’om’kara becoming guru

Relation becoming unrelated,two becoming one

Related in guheshwara linga.

30)sense (consciousness) of  god is higher than allveda is matter of studies

Scriptures are markrt news

Epics are  news of  naughty(punda) people

Tharka (logic,yukthi)  is   tagaru(male sheep)chat.

Devotion is showing eating  profit

Guheshwara is solid(Ghana) beyond

31)linga is not for outer show :

Showing   istalinga  who eat festival meals(mrustaanna)

Where is  siddhi of desired object

From  somewhere is linga?from  somewhere is jangama?

From somewhere is padodaka prasada?

Plying unacceptable game all became spoiled ,guheshwara your promise.

32)i am god:

Apart fro m that god are you god

If you are god why are you not protecting ?

Protecting  poured water to one bud

When hungry  giving little food

 I am god see ,guheshwara

33)sweet character:

Holding jiggery statue in hand

Where ever kissed is sweetgood neen fruit if kissed is it sweet

Those who tell they know all vidyas(educations)

They were   not accepted ,guheshwara

34)field(bayalu:

Field sowing field (bayalu) ,field growing field

Field became field ayya

Field life ,field  feel

Field becoming field became field ayya

 those who worshiped became field earlier only

inbelieving  you became field ,guheshwara.

35)natural behavior:

If we press(heat) and do fruit  from where it will become tasteful?

If lusted imagined felt tjat itself is  difficulty!

Rather than feeling feel  death is better see guheshwara

36) know onself:

Without  knowing that you are eternal(nithya) niranjana(unattached)

Telling thathvamasi  using outside

Whole world had died  dog’s death

Without knowing they themselves ,died peoples name

If letter is read what kind of liberation it is ,guheshwara.

37)flame-campher-devotee-god:

If hill of campher   holds flame  is there  coal?

To shia temple of snow is there  kalasha of sunlight?

Hill of kenda(burning coal)  is shot with lac (aragu)arrow

Echchada(………?)  returning  can arrow   be searched?

After knowing guheshwara klinga again to be remembered?

38)linga jangama prasaada:

If mind is forgotten  and done linga became  rupa(form)

If money is forgotten and done  had become jamgama form

If body is forgotten and done became prasada form

Like this if thrividha  is known and done  became field(bayalu) form

Without knowing mind,knowing linga  not knowing money,knowing jangama

Without knowing mind   knowing prasada forgetting these thrividha joys

Field knowing  mind only was found in linga,money only had involved jamgama

Like this thrividha forms  had involved guheshwara.

39)trouble of five senses:

Elephant by sense organ of touch  was bound

Butterfly by form(rupa) sense organ of was bound

Bee by sense organ of smell was bound

Deer by sense organ  of sound was bound

Fish  by tongue sense organ  was biund

Like this  by excitement of each sense  organs

Each animal was totally destroyed

To human animals having one pot five sense organs

Getting forgetfulness body fascination  illusion covering

Food (thutthu) of mouth of maya what is wonder  tell   guheshwara?

40) jnarathna:

Earth is not yours,gold is not yours,  female  is not yours

    They are fate kept to world,telling your ornament is jnanarathna

Without spoiling  such divine rathna

If you decorate those rathna,,in  our guheshwara linga

Leaving you nobody is rich  see hey mind.

41)istalinga-sthaavara linga:

Leaving  linga on palm(devotee)

Bowing (head)to sthaavara linga these  broken (insulted) faced can’t be seen

How it means leaving her own husband bowing tu others husband

Unchaste woman  theit devotion.

Don’t show    towards  such five great sins face,guheshwera.

42)when there is chinthamani why worry:

Will swan in milksea  desire for milk?

Bee inside flower  will it search for fragrance?how is it ayya.

Frog in sea will it desire water?how is this  ayya?

Onself   existing in linga existing in other desires

Those illused what tosay ayya,guheshwara

Will anybody desire milk in milk ocean like bee inside flower desiring

See linga?ayyo (akataka) stunt(kapata)!frog in ocean desiring watersee linga!

They in linga desire outside guheshwara.

43)shivasharana:

If shivasharana sleeps  chant(japa) see brother

If sharana is awake ,shivarathri (shiva night)see brother

If sharana sees  sinless(sin reduction) see brother

If sharanas walk only  holy ,see brother

What sharana speaks  is shivathathva(shiva principle)   shiva manthra see brother

What sharana touches  all siddhi see brother

Mind of sharana only is linga

Work of sharana is kailasa see brother

Guheshwara,chaarithrya(conduct,character,behavior) of your sharana  is excessive(wxtraordinary)

44)sharana is supreme beyond:

 All seen is holy,all heard is supreme teachings

What ever touched  touch of sparsha bead,(parusha mani),what is spoken suddenly is sadyomukthi(immedeat liberation)

all coming signs(sulihu)  are world holy

all treaded earth is  liberated  area

all touched waters are holy theerthas(water)

those who  do  devotion telling sharanu  are saayujyas(united)

guheshwaras  sharana’s  coming beauty  should not be compared.

45)caste is not important character:

May be in which ever caste

Walking in  chaarithrya (history) of ancients(puraathanas)

Giving meaningful pride (abhimaana)  to guru linga jangama

Vanished ego puraathana’s(ancients) thambula (pan)  I will chew

Beeludige(………………..?) cover with,both his paadarakshas(holy footwears)

 Carrying on head  will live,I am daasa of daasas of those ganas

Will become in births and births see guheshwara.

46)whole  light(jyothi) darshan:

   As though searching creeper  sorounding leg

As though desiring desire  fulfilled(kaisaaru,kaigudu)

Poor finding treasure missing step

I came searching searching

Found statue according to feel see

found vastness of my consciousness  see

in my in and out  without gap shining

thala thala found whole(akhamda) jyothi(light) see

signless  hand’s(karasthala) wonderful view

finding my supreme guru  lived see guheshwara.

47) inner call:

To heightful stage(katte) of  body building katte(………..?) of mind

Maturing six kinds ofdevotion  steps

Filling water of supreme joy

Have not found anybody  building pond(kere)

the pong which you have built was firm,guheshwara your promise.

48) knower knowledge known:

Knower is one who knows,knowing is jnana(knowledge)  jneya(to be known)

Itself is deciding(determining)

By means of these three(instruments) kinds jnathru jnana jneya

Searching   linga , knowing linga,mixing linga

Become linga again jnatha jnana jneya

Three kinds of  illusion unholiness(suthaka)  were lost

Real see guheshwara.

49)kindness of guru:

If you are my guru ,if I am your disciple

Removing my karanaadi  (senses)charecters

Removing my body dharma

You hiding in my body,you hiding in my prana

You hiding in my  feel you coming to my karasthala

Do kindness guheshwara|

50) unless there is churning of  action(kriya) can we see   sweetness of ikshu(sugarcane)

Without churning of  can we see  oil in thil?

Without churning action  cau you see ghee in milk?

Without action  churning  can we see fire in kaasta(stick)

For this reason  our guheshwara  I understood in within  myself

To mahaanthas all  rules practice  is  only achievement  see.

51)

Uncomparablle  joy:

Body character fading  after becoming jeevanmuktha(liberation while livin)

Peace called samyak knowledge  was got see

Not knowing inner and outer(antharanga and bahiranga)

Rejecting dvaitha and advaitha liberation (nirvana) becoming    nishpatthi(origin)

Guheshwara,your sharana is uncomparable happy(person).

52)anga(devotee,sharana)-linga(god):

Anga inside linga linga inside anga

Union of anga linga company(sanga) not reducing,call god knowers(scholars)

Those who know linga hold

One self dying making linga to sit

Is there any other place tell to guheshwara.

53)body-garden:

Making body a garden,making mind guddali(a weapon)

diged and removed root of illusion, breaking mass(hente,ball)  of

family,diged and sowd brahma   seed

wnole mandala (system)  well,air itself is wheel(rate)

from sushumna tube correcting water

five basavas spoiled

keeping fence of samathe(equality) snarane(remembrance)

always awakened  in this garden

protected this plant see guheshwara.

54)don,t be like dead before death

After  dieing   next will join god (you) tell

How it is if you die before death.?

How is your kind of  linga union   ayya?

Like your pramathas  without  stage of anga(devotee)

Ljnga avasthe(stage) is not there to anybody guheshwara.

55)meaningless worship:

Hara hara,without  knowing place   of  your  existence

eight kinds of worship sixteen upachaaras

see boldness of those who tell  they have done

shiva shiva,without knowing your srimukha

dedicating all materials  to you

see the valiece of those who take prasada!

Eating fruit of hagarana(scam?) if told hunger is gone

Who will like tell guheshwara.

56)spirit(chaithanya) withn body:

Being inside body,as supportive to body

Not touching body see the kind of enlighing !

as light to lightsee the kind of lighting!

Supreme chaithanya  free(niraala) linga see.

57)one (unique) sincerity-one face:

When there is god called om namaha shivaaya holding body

Became subordinate to  poison

To rupu(ruhu) formed by  body being caught in net of maya

All devotees  did not understand mahaghana(supreme solid)

Cutting (kooydu?)false,worshiping false only,this is not acceptable in rules(nema)

Guheshwara your sharana relation is not seen not seen

To many faced.

58)to know god  sign is not required:

For one who fights with  thunderbolt is umbrella  protective?

to one who carries   mountain is simbe(turban?) useful?

To taste sugar  is  any other thing needed?

To know guheshwara  why sign(kuruhu,guruthu)?

59)realization of god:

Veda is  god it is told,scriptres are gods they say

They  tell epic(puraana) is god ,they  say stone is god

All these worshiping all doubts died

all animals!

Logicians (thaarkikas) who does not know mother,doubters who does not know  father

Body is formed out of  earth,mind is formed out of air

Stone , stick, water are  formed  out of    nishkala.

Air dependent  pavana  union  from anahatha chakra

Standing in ajna wheel above,treading infinet crore brahmandas

Closing eye of body,on  opening  eye of jnana 

There is one  formless(niraakaara,shapeless) is there,standing in that niraakaara

Seing deciding  there is one nishunya(nirbayalu?)

Standing in that nishunya ,on deciding and seing

Neither dark nor light(morning)  openfield guheshwara.

60)by  keeping mind even if you  meditate  for a moment enough

Don’t count beads and spend time.

Worshiping arrow  don’t spend time

Enough even for a moment  memory of real(reality)

Enough even for half a minute memory of real

Is character  present in fire is there in hot water guheshwara.

61)not like all others  nirmala (pure) jnanies

Speaking like all walking like all

Like all  are using   family

Can we see them like all    pure jnanies  who have got real(reality)

In middle of their mind  shining lighting

Will shiva jnana seed  will it go without  fruit(result,use)

Though not burning  will fire  get  attacked by  mites ,guheshwara|

62)great light:

Li ght of brahma  which is not counted as infinet crore brightness(light)

Not to be seen Ghana(solid), therahillada(…………?)light great light(morning)

 Becoming  himself by himself ,self joy’s(bliss’s) real eternal  real form

Niranjana(unattached)  beyond vedaanthas   hariyajarigattida(………………?)

Lightful  himself is source of leela(play)

To Ghana(solid)  of  guheshwara linga  is  solid (Ghana).

63)vachanaamrutha is  is diet to whom

By company(friendship) of  sathpurushas(good people,sajjanas,) who know  supreme(high ,para)

Vachanaamrutha of shivayoga  having good devotion

 Maheshwara  hearing  in his shrothru(audio)   face

Blessing in mind face,weavinfg   happiness in satisfaction face

If known that joy allows  effectine feed.

If not  like this  family sense object rasa

Filled up in his heart well

In body of jivas if fills vachanamrutha

Like pouring water in broken(split)  pot

See guheshwara.

64)mainainance of order of guru:

64)Till there is hunger business won’t leave

Till there is cold upaadhike(obstruction) won’t leave

Till there is speech  stunt(buutaatike) won’t leave

Till there is sleep  company of wife won’t leave

For this reason for hunger bhiksha(beging),for cold  ragate(…………….?)

For talt manthra,for sleep shivadhyana

One goes beyond  guru’s words

No effect in para(other world) is got see

For this reason going beyond goru’s order as liked by mind

  Who follows don’t show me once guheshwara

65)method of prana worship:

In my heart lotus,objecivated(objective)

To my praneshwara  my excuse is abhisheka

My supreme dejection( vairaagya) itself is  flower garland

My trance treasure is sandal(gandha),my pridelessness  is akshathe(holy rice)

 My viveka(ability to discriminate right and wrong)  itself is cloth,

My truth itself is divine ornament

My faith itself is dhupa(scented smoke),my divine knowledge itself is lamp

My lack of illusion I is naivedya(holy god offered food)

My nirvishaya (lack of sense objects,,thoughts)  itself is thaambula

My silence itself is bell, my lack of imagination is  is pradakshane(going around god)

My purity itself is  namaskarams,services dine by my inner mind itself is upachaara

In this way doing prana worship to  guheshwara linga,forgot external

Actions  see sangana basavanna.

66)punya earning:

If one knows oneself  all words are principle (philosophy) see

If one forgets oneself  all words are maya see

Knowing forgetting all words of shivayogi  are upadesha(advice,teachings)

Is there different,your mind’s upset  to know making to speak

If seen,in my mind no grey kale(mark)  see .

67)anga(devotee,sharana) linga (god):

Charm(kale) of sharana  after knowing in linga

No doubt of anga  see for sharana

charm (kale)of prana after knowing in comsciousness

no subordination to dense of words see

if sharana walks  nirgamana(going),if talks silence!

To sharana of guheshwara  no sign(kuruhu) listen

68) words are jyothirlinga:

Words are  linga of light,note is pata thathva(supreme principle)

Thaalostra’s(……………..?) samputa(volume?)  is beyond  naada bindu kala

 Guheshwara is not  sharanas spoken  suthakies(………………..?) hear mad

To our guheshwara linga as you are give ornament of linga to linga kid of kindness

Unless mouth opened  is dirrerent (bhinna)tell,mad!

69)give ornament of linga to linga:

Pouring to bath  beg  for fruit ayya

To whom is that fruit apart from sithaala(……………………?)?

Worship in leaf and flower  and  request for fruit

To whom that fruit is apart from plants?

Dedicating suyidaana(sydaana)  request for fruit ayya

To whom is that fruit apart   from  eighteen grains?

Giving ornament of linga to linga

Beging fruit all injustice  what to say guheshwara!

70)how to achieve real ?:

Giving food ,saying truthkeeping aravattige(public drinking water) if pond is built

After death  above is heaven

Shiva’s real is not possinle

To sharana  who knows guheshwara  no any kind of fruit.

71)anger of sharanas:

If there is forest fire ,forest is goal,if there is water fire sea is only goal

If there is stomach fire body is goal,if time fire(kaalagni) rises  worlds are goal

In mind of shivasharanas  if anger fire rises blamers are goal

Guheshwara  to your   stomach(hode)     fire of maya I am not goal  hear.

72)who knows devotion  and yukthi? Don’t know anybody who knows

Praising oneself tearing the opposite,if one can exist he is devoteeto those devotees shiva graces.speaking devotion in words,if not followd in behavior

Till end shiva gracing is false

forgeting spiting flame of anger,

knowing  coming doing namaskarams words will our guheshwara   linga grace?

73)mind:

Washing mind made it clean  where is such yoga?

Those who tell  holding mind have prevented mind had troubled  as mad  see|

Mind knowing vikalpa jnana(changed knowledge) 

Telling I  have made it pure mind itself see!

our guheshwara linga’s anuva(……….?) telling know

there should no mind see.

74)body mind money:

Without knowing to win body ,without knowing to win mind

Without   knowing to win money was illused whole world.

Fading body to daasoha,fading mind in meditation of linga

Vavishing money  in jangama if one can win

Apart from sangana basavanna  don’t now any other

 Guheshwara

To your sharana sangana basavanna will tell namo namo.

75)yard (angala) of sharana is kailaasa:

Karmas  which  have done upa paathaka and mahapaathakas (small and great sins) are crores and crores.if one angala(yard)  is seen

Will tear off see!

Reason for this is –in innermind of shivasharanas shiva is there

Where there is shiva there is  kailaasa|where there is kailaasa there is  all rudra ganas are present.

76)stand (openion)of sharanas:

Holding  flower nut(hu midi) if made fruits by pressing  can it become fruit

Fragrance less blossoming bud(nane)  if wored will it be fragrant

Shivasharanas nila (stand,openion?) pillar  will be seen by time can it be seen all times.when time comes it will happen by itself.after seing stand(openion) of  guheshwara’s sharanas,forgetfulness- like dark seen in light see

See harevudu(……………….?) see sangabasavanna

77)Istalinga should become  all part knowable:

Linga of karasthala  knowable to manasthala

  Linga of manasthala  knowable in mahasthala

That sthala only after all parts knowable(sarvaanga)

Then is there  place for different (bhinna)feel  tell?

Mixing pranalinga of guheshwara

After becoming equal dhaathu,nothing like two see basavanna.

78)body mind pure:

To describe  body mind  mind should be pure

to describe character of mind  senses should be pure

body mind senses becoming pure protective

unless knowable to  linga’s face should not mix with  guheshaswara

listen ,mother.

79) wear and tearOf  body and prana:

Body  teared(savedu,fading)   in body,prana  fading in prana 

 After becoming worryless ,hunger and thirsts

 faded and went off  listen

no desire  eating (meals),no dejection (vairaagya) that I don’t want

it was hiden in  natural satisfaction ,for this reason

to our guheshwara   no arogana

this was hiden in natural satisfaction. For this reason

to our guheshwara linga  no meals see channabasavanna.

80)this is real picture of  shivayogi:

Wearing  torn cloth of  equality

Keeping toppara(cap,turban?)  of good intellect

Treading footwear of sense(objects)

Not falling pit of thamanda(dark ignorance)

Withot missing step of  log of wood of vairaagya

Without touching scorpion of pride

Came sharanu(surrendered) to  guheshwara

If bhiksha of devotion is kept,sanganabasavanna.

81)  condition  of mixing without separation:

Being body in body ,prana in prana

Mind in mind,feel in feel

Consciousness in consciousness  summary(theme,kernai)

Tree without   maarade(…………….?)after real post(pada) is possible

I did not tell which is dharma which is karma,you did not ask

What reason is,if mixed without gap

In guheshwara linga  which is  behind tell ayya,basavanna.

82)only mind knows what exists is only linga;

Devotion weapon  though achieved held for many (infinet) days

What fights is only one  weapon(kydu),only one day

That fruits are many only one mind knows,only one linga!

That mind standing in that linga base(nele) ,if place(sthala) is smeared

Again no sthala,no sthalaless,real is you are only guheshwara.

83)sharana who knows himself by himself:

Why mata,why mountain

Why people why peopleless

To sharana who has peace of mind?

Again worry of outside  meditation silence

Why japa (chant)  thapa(penance) to sharana who knows himself by himself.

84) mind should become madi(holy,pure):

Taking bath ,have worshiped  gor telling doubtful man tou hear

Will not fish take bath,will not crocodile bathe(take bath)?

oneself taking bath ,if mind does not bathe

will   our  guheshwara linga like this show off talk?

85)what kind of worship:

In temple of body

God called jiva

In hands of sthanikas (…………?)  called karana senses

To get worshiped  far from guheshwara linga.

86)rather than talk behavior(practice) is needed:

If metal melting  becoming ball can it pierce body?

Those who talk of  speech  advaitha

From where can they know  guheshwara linga

87)to do karma is ours  fruit is his’s:

Gold can be  tested ,can colour be tested

Flower can be weared ,can sandal be weared

Karma can be done,can things  be known?

Guheshwara can be told  one should not become linga oneself.

88) if doubt stops darshana(vision):

To sugar cane  there is low and high

To sugar stick is there low and high

To parusha(sparsha)  poison(pashana) low and high

Is there  testing stone to kadeyaani(……………….?)

If doubt of  yes or no  stands guheshwara linga  oneself.

89)knowledge(consciousness  is important:

Till there is body  should know by association of (company,friendship) sharanas

Till jiva exists  should flow from face of knowledge(consciousness)

Knowledge was  only sign(kuruhu) of  my mere guheshwara.

90)method of knowing god:

When there is seed (mango)  can anybody eat nut?

When there is character of body  can one know linga?

Unless footwears are torn weapon does not know  body

Without knowing that feel  guheshwara linga  should not be nown.

91)single feel of husband and wife:

Two visions seen in single vision

If couples stand in one feel

Was dedicated to  guheshwara linga.

92) mind should be stoped:

Tearing goal in front of eyes

Tearin mind in front of kama(lust)

Have done  feeling maata(magic,figure)  union  mind stops  no fitness(health)

Other wise guheshwara linga should not be seen.

93)fading of comparison of  body and jiva:

Unless body feeling goes(fades)  jiva feel  does not fade!

Unless jiva bhaava fades  devotion feel is not adopted

Unless devotion feel is adopted knowledge(consciousness)  won’t  arise

Unless knowledge arises  sign(kuruhu) is not lost

Unless sign is lost maya won’t  go(dry up,fade,vanish,perish)

For that reason  lost differentiation of  body and jiva fades

Can knowledge of our guheshwara linga  be known ,not possible see

94)place of shiva devotees is  free ( liberated) area(piligrimage):

 In lamp of kalyaana,pouring oil of devotion juice

In wick of achara (behavior)  light called basavanna

On touching shining enlighting  shiva’s brightness

In that light  were acceptable  uncountable devotees big ganas(groups)

Area(piligrimage) in which shiva’s devotees exist are liberated  areas

Is it false,is country in which shiva devotees  exist  is holy is it false

In guheshwara linga my supreme worshipable

Sangana basavanna   found and lived  see.

95)consciousness is like touch of parusha(touch bead):

Stick in hands,anger in mind,fickleness in speech

Why news of linga to you  tell

Jangama itself  is linga word doubtful   suthaki(mylige of birth ana death) you are

Do good people’s good devotion  why to you,tell

Iron form touching parusha(sparsha bead,touch bead)

Became gold,will it become touch beas(parasha bead)  tell

If parusha called guheshwara  statue(putthali)

Can be understood  know see.

96)greatness of devotee:

Depthless pond, fruitless garden

Village without devotee,is graveyard ayya

There is no shiva,in forest of  devil(pretha=excessive love) people

Can enter,guheshwara.

97)eight six theerthas these are:

If shiva graces  these reside ayya

Existing like this  yard of sharana basavanna  found

To eyes of guheshwara linga’s eyes there was satisfaction see.

98)method of knowing Ghana(solid):

On end tip of mind

Remembered remembrances  stoping birth and death

Light of knowledge ,beyond crores of rising suns

Rise  self mysticism (self experience) knowledge hiding in shunya

What shall I say guheshwara.

99) which is bhavigathana:

    That   will loose bhavi  mad people you are listen

Are they not bhavi your body charecters

Are they not bhavi  your mind charecters

Are they not bhavi your  prana charecters

all these holding bhavi became  bhava  burden(bhava bhaari)

I worshiping earth  became bhava  destroyer(non existana=naasthi)

Guheshwara.

100)field sowing field field growing field

 Field  had become field ayyafield life field feel

Field becoming field  had become field(bayalu)

Those who worshiped you became field earlier only

 I believed you and became field(bayalu)

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Typing completed on 17.5.2020

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