Wednesday, 6 May 2020

translation of songs(thathvapadas) of santha shishunaala sharifa by dr raveendra hosadurga taken from book'santha shishunaala sharifara thathvasaara' wrten by sri g.v.anantharaman and smt veena anantharaman pubkished bu smt sumithra .v. for sumeru saahithya sheshadripuram bengaluru560020'.



                                Translation of songs(thathvapadas) of santha shishunaala   sharifa   sahebaru slelected from book ‘santha shishunaala  sharifa’s  thathvasaara’ written by sri g.v.anantharaman bengaluru.i am grateful to sri g.v. anantharaman and smt  veena anantharaman  and also publishers  smt sumithra .v. for sumeru saahithya sheshaadripuram bengaluru 560020:i i am grateful to all of them.
Translation is my hobby.please excuse and correct if there are any mistakes.

51)can’t tolerate bug trouble-only
Parashiva knows
Can’t   tolerate bug trouble

Can’t tolerate bug trouble
Their noise is very much
Joining  roof  wood(janthi) of upftair   house
Have made trouble

If fallen on body itching whole body
Body of maaya  ball of blood
Before healing  scratching itching
Wound burning suffering (tired)I am

Matter of fun became  curiocity(kouthuka)
For raja knowledge what is  it known?
Raajayogi shishunaaladheesha’s
Trouble(relation)  falls  bug  dieing
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
52)you are telling that you will make  care of world:
You are telling that you will take care of  world-who
Will tell not to do do worry

What you do is momentary  market(sandy)
You are planning to build   upstairs above
You desire to rise  elephant  ambaari
Coolly  forgot   getting down in soil

You tell that all life is yours only
As treasure accumulates  will tell  that is not enough
Opepening door while going to  last journey
Nothing is available will simply  cry

Base is in feet of govinda
Where is it if wandered and searched
It is in grace of shishunaaladheesha
Rasika(interested) told  it is in poetry
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
52) fox died and gone:
Fox died  beging tiger’s colour
Melting in water got burnt lime

Money should not become juttu(tuft of hair on head)  to your head
Should become step under your feet

What  will gold  do is it higher than  crystal(pearl)
If colour vanishes  don’t know weight

Female is not only    easy  intercourse*rathi)
Tell protect god with grace

Gold female  soil are not enemies
If known these three  are god given eyes

Open your eyes and see
Fine if shishunaaladheesha  is seen opened (eye)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
53) mad dog is coming and biting:
Mad dog is coming biting
 Sister
Carefully hold path and walk

Joining I achyutha  jumping to head pf hara
This   troubled to  many rushies
Cutting hara (shiva) ,making to give kapaala to  to hand
Forcibly pushed to bhiksha this!

Lass of divine world  in body of devendra
Made  many many piece
Human   paanduputhras(sons of paandava)  mixing healthy
 Got defeated and ran!

Why did we come  in this wonderful town
Bited (?)hands of  reared cattle
Careful ,on going  path of lakshmipura
Intentionally blocking  jumps!

Holding by teeth  all people on earth
Made upset(tumult)  holding madness
By grace of beauty sri  shishunaaladheesha
In house of knowledge  be hiden making to forget
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
54) not done
55)dogs have come chasing back:
Dogs have have come running (chasing)back
Dogs have cpme chasing back

Dog  means not dog
Low dog of human birth
Daily without knowing  joy of knowledge
Drowning in dog’s joy

Holding path coming    equal aged(vaarigi)
Dog  gathering hundreds
To whom shall I tell  nobody is ours
Simply doing namaskarams(joining hands)

On earth shishunaalasharifa’s
rasika (interested)  dog only
 removing cover (screen) of maaya
filtering hot milk  drinking|
 ,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
56)became mad to maya |sadguru  yours
 Became mad to maya|pa|

Holding my hand first in karana
Preaching para manthra(high manthra)  keeping hand on head|

Lifting head  embracing in hand(thakkaisi?)
Difficult worldly pains  pulled and threw|

Guruvara govinda you are suprema gaarudiga(magician)
Engaged not knowing  to humans this kind(type)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
57)see that you see that:
See that you see that|pa|

In brahmaananda  see it dwowning  drowning
Playing  see you see that|

Has occupied around  see
Beyond ten inches  exists see

In net of consciousness(arivu)  there is  problem see
 Guru’s key has been put see|

If wanted to see  not seen
After seing it won’t leave|

Neither hari,nor hari
This knowledge (consciousness)  only shishunaaladheesha knows|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
 58) character this is character only:
Charecter this is character only
Not character if vibhuthi is not there on forehead
Character this is character only|pa|

Three one letters  iis bhasitha ( vibhuthi ,bhasitha) in pranava
After fixing in head  gives paramapada(supreme post)

By three feet  keeping  bhasma(bhasitha)  two lines
On earth shishunaaladhesha graces|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Bhasitha=bhasma,vibhuthi)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
59)how to get paramananda(supreme joy):
How to get supreme joy
It’s beauty is not known
Unless you engage (blend)in service of guruvara
You will not get|pa|

All simple enjoyments
Quickly all sinful krmas
Unless left  not seen to all people
By grace  supreme joy giver  guru’s
Ti;; hand blends with head|

In consciousness showing pure(dirtless,amala)  sign
Exists  that path
Beyond path of six three two
Emiting joy continuously|

Much pranava  sounding mind
Till joins firm unmani(brahmaananda)
Vara shishunaaleshanu by grace
Till  joy’s  Path  is shown|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Unmani= mental state  in brahmaananda,  amala=pure ,dirtless
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
60) is it right is it right:
Is it right is it right

Not right if not acceptable to  hari hara gods|pa|

Taking birth in  earth thinking that human life is permanent
Thinking  richness is high   boils
To rhythm of mind dancing thaka thi
Drowning life bakes|

Not knowing  union (samarasa)of anga (devotee) and linga(god)
Wearing linga  like monkey
Without beging friendship of   shishunaaladheesha’s
Dieing without friend ship|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Anga=devotee linga=god, lingaanga saamarasya=shivajeevaikya(union
Of shiva and jiva
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
61)in boki (skull?)three world:
In boki(skull) three world was born
Where was that and this caste
With joke (intellect) will tell  eighteen castes
Why mundagi talk is this do you know|

If you are scholar(knower) know and tell
Where was maszid of mulla
Making noise fighting  to alla
Where was jagery reading|

As pakeera  sin revealing(revaayath)
Ugly kali karma’s gottho(goal?)
To reside for shishunaaladheesha
Answer to question  was mofre|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Boki=skull , rivaayath=scholarly praise, jokile=by intellecf,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
62) sadgurunaatha:
Apart from sadgurunaatha  is there any other  path(fate)
Shruthi has announced as liberation giver
Has made ti sit in curious ka;
 made house from rethu(semen) and blood
made to give amrutha in mother’s milk
what shall I say by hs grace
by grace of god shishunaaladheesha’s boon(grace)
he became himself *himself in himself)  guru govinda
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Retha=seman,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
63) saadhus(saints) :
For saadhus(saints)  worry of  shiva
Infinet(anantha) Removing differentiation, loosing maya illusion|pa|
Treading  this world shining in peace form |AP|

ALL MONEY AND dullardness (foolishness)
Lifting to hill (carving hill?)  showing solid

For jada birth and death
Obstructing all matters
Breaking stick  karma perishing
Talking like dullards|

Father shishunaaladheesha  thanking(worshiping)
Guru govinda rajananda thosha(joy)
Keeping one   interest (gamana,concentration)  always
Enjoying Point(bindu) vastu(matter)
In garden of supreme joy  always
Talking finely|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
lakshya=interest,concentration,bindu= jivaatma uniting with paramathma(god)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
64)how quickly youth came   to you:
Whow q quickly youth came to you
Standing seing  not to go  happened to me|

Going to market(sandy) , stealing bringing |
one small piece of gold    
if people in line see-sudenly
rushed to others field

searching small wife
hiding in grass store(banave)
joined business man-joining
earned gold kanaja full(storage)

lifting dust basket
coming out to throw
desire of pregnancy   emiting   little
 in pregnancy only karma to eye

 dragging to matter which are  uncountable
manaka (delivering first time)  giving birth to hebufelo(kona)
 did food which can’t be made to eat-shishunaaladheesha
cooling(satisfying)  became good garathi(housewife)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Chinthakaava=piece of gold, hanthi=people standing in lines or groups,
Banajiga=business man, manaka=cow or bufelo denivering for first time,
Hanaji=grass banave(storage),kanaja=storage place
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
???65) youth is going:
Youth is about to go
Body standing  drying
What is pride(show off) of jiva!at the time of death also
Worry of dal?
Don’t fail jiva  you will tell

If scholar
Without fearing  to death
Talk to mahadeva you will tell
Believing in feel
Jivava rambiso(recreating?)
 Feel itself is only dod

Pot of bone and skin extended union
head mind intellect  you will tell
 jolly(masthi?) jealousy body as though in road
unfirm  tou will see

controlling intellect
think clearly
 guru’s name is breath.removing cover now
shishunaaladheesha’s
bow head(namisu) to  to feet
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
67)why to whom needed?:
Why to whom needed-breaking
Family joy is enough now onwards

I and you joining becoming pair
You should die and I must only  exist

In  ananda sthala miximg with maalinga
Along govinda guru should get melt
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
 68)walking walking broke my waist:
Walking walking   broke my waist
By breaking relieved  naughtyness
Relieved naughtyness  and made to say yes(accept)

 As bride  coming  and residing in house
Made me to call unethical (bedagadike)
Keeping interest on interest  myself at end
Gave kiss with love and played!

To sister’s daughter who has married newly becoming daughter in law
Making to clean musari(………………?) and clean dirt
Making to wear  knit blouse(embraidary) shishunaalesha
Keeping breath in womb(uterus,pregnancy)  made to win|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Nadaru=interest,gamana,  bedagadike= unethical,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
69) guru kindness amrutha:
Guru’s karunaamrutha of rasa  ruchi  yoga
Without pouring eating  will liberation be got?
Quickly without giving up enjoyment of body
Yoga is distant  you have forgotten

If maanikya is shown to monkey 
Will it leave flying from branch  to branch?
To servent of kaama(angaja) on showing linga
Will desire of women  dru up!(go off)

To onw who moves in birth and death
Will they get guru ‘s path?
Without remembering  shishunaaladheesha on earth
Will birth again again  get avoided?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
 70)will get up and go wait:

Will get up and wait-intellect spoiled
Will get up and  go tollerate
Stay here only falling in bhava(this world)
To you curse of  sadguru
Promise (witness) of  feet of siddhalinga|

Why do you see with stubbornness  us like dried up stick
Standing straight     you  talk.?
 Doing chataki  dancing figure
Making to forget  tough fight character
Defect of  kataki(blaming,teasing)  touched
Feet of hiri mata is witness to this

By blaming became low by this  you came and fell in  difficulty
Father guru govinda god  two feet who believe
Keeping defect dull man
Will fall into pig birth

To mandala  (earth globe)  great ocean-words of govinda
 Even for scholar  place of paramaartha (adhyathma)
Lord shishunaala dheesha
Holding danda stick in hand
Breaking your dinduthana(…………..?)
Will remoov stubbornness with fun
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
71) yes yes you only are god:
Yes yes you    only  are  god
If you know yourself  no distance to you

Should have taken bath without water
Without cloth should have weared madi(feeling of holy)
Without meals   stomach  should  be  filled
In sleep should always be awaken
Without tobacco should have smoked  wick(batthi)

Without taking drinks(liquors )  should be intoxicated
Tongue should have  died
Going in fun shishunaalsdheeshe’s
Should have fallen  on feet keeping head.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
71) yes yes you only are god:
Yes yes you    only  are  god
If you know yourself  no distance to you

Should have taken bath without water
Without cloth should have weared madi(feeling of holy)
Without meals   stomach  should  be  filled
In sleep should always be awaken
Without tobacco should have smoked  wick(batthi)

Without taking drinks(liquors )  should be intoxicated
Tongue should have  died
Going in fun shishunaalsdheeshe’s
Should have fallen  on feet keeping head.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
72)very much bad smell very much bad smell:
Very much very much bad smell mind
If dirt is not washed  became dirty avva

If dog dies and gets roten it is not bad sme
If body is spoiled not bad smell
Drinking    by mouth biting   muscles and drinks(liquors)
Holding paaya (gas in lower abdomen)air humans are   bad small!

Eating  and vomiting sensation are not bad smell
What comes out as gas in buttocks is not bad smell
To hold seen seen (different)people to hold feet
Is bad smell on earth(earth globe)!

Sif bhangi is smoked it is not bad smell
Swallowing and vomiting is not bad smell
Mangalaathmaka(good doer)  shishunaaladheesha’s
Not to do friendship is  bad smell!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
73) learning various kinds of  education is over(completed):
Learning many kinds of education is over
I did not come to fall and go
I could not stand and rise

Telling I am brahma,I am Vishnu I am shiva
I feeling did not leave
I am dharma  I am karma  I am jnani I am donater
Na (i) tone  ( sound) did not go  even at end

 I wearjng I   wearing (dressing)  I eating is completed
I did not give up  muttu(touch) and  mailige(feeling of non holy)
Without falling to feet of shishunaaladheesha
No liberation from devil(ghost)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
74)come let us play swing(jokaali):
Come let us play  swing-all of us
Let us play swing come

Let us play till enough-sister
Get down after it is enough-all of us

Dry coconut thambittu  both keeping in lap
let us pour milk to festival
Shall play till enough-after
Get down after enough-all of us

Tightly holding tied rope left and right
Standing straightly  let us swing
Let us play till enough –after
Will get down after enough

On top of the tip swing has been tied
So as to reach shishunaaladheesha
His swinging feet  so as to touch
Let us play till enough-after
If not enough remain here only
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Udi=lap,(madilu),
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
75)let us do harvest come avva:
Let us do harvest come friend
Why did you sit simply?

To cut cheap fruits  in land
If united  and called going  with joy

If land man calls should go
Should know the base
 Freeness of family is  enough
Very cautious one should be
Grown in land leaving horse gram  remaining dirt
Going beyond koli(………………?) let us cut friend.

Counting seven or eight akkadi-tiring
Our life in that  life
Counting kaalakuta poison  relation’s
Considering all solas(………….?)
Raagi sajje navane  of life
Wabling  cutting with many love

Shishunaalafheesha is guru-where
Ever he calls  it is better to go
Removing dirt holding sickle in  hand
Well in many places torn  mind burning
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
76)let us make life  great intention(goal)
Let all good people unite
Let us do confusion family
Let us sing  good song (sobaane pada)  of saayujya( union)

Hasthini chitthini shamkhini padmini
All better people join
All lames and blinds  let us go
Let us plough(negilu,rante)

Red green yellow grains
Let us sow abundantly(beauty)
Let us give to  yogi and jangamas
Let us bow head to (namisu) shishunaadheesha
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
77)we are human sheeps undergoing death:
We are human kuries undergoing death
Moov with knowledge listen
Without forgetting guru manthra  write read and chant
Make to stand parathathva  in memory.


Existing in body falling in pain of maya
fearing to death don’t leave mouth
before life ends  union of jiva and parama(god)
unite with god in  base(nele)

hunger sense thirst  sorrowing mind
loosing dust  push lust
on earth shishunaala dhhesha if fate (gathi)
well remoov thama and sing
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
78)did horse go lass-feel’s
Horse  did it go jumping|

Did horse go  skilful bead my
 Avoiding  vision  in real  residence

Search and came for a moment, responding pained very much
Lifting with joy  let us moov

In unseen forest  moving near me
Solid(Ghana) breaking pride of knowledge

If climbed and sit shishunaaladheesha
Sorouding around making to fall on feet
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Najar=vision,khadakilinda=with joy
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
79) daasa haridaasas:
Daasas haridaasas
Called as daasa holding dharma
Cutting desire  leaving residence
Throwing coin in leg
Getting grace of shiva

Lord(swamy) achyutha anantha keshava
Rama came believing you
 see with love  your
name is raksha to us

making body only as thamburi
singing in pranava  pranava note
singing  chinmayaathma(consciousnessful self)
beging bhiksha in front of house house

high sri   face   mudra (seal)writing on my head
blessing by keeping hand
king shishunaaladheesha’s.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
80) saadhu people’s natural  path yhis is;
Natural path of saadhu people
To be always happy

All wants and unwants
Making to stop pushing matters(sense)
 Alone in this world
Are moving like dumb

Where ever sit there only vision
Where ever stood  vision there only
Here and thaere   perishing
All himself only

Wearing body making to flow fascination
Giving up love and enjoyment daily(eternal)
Left stunt shishunaalesha’s
Is shining as part
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,s
81)Lame and blind eight people:
Lame and blind eight people
To plough?
Without being caught by  whirl wind
To plough world

Investing kunte (plough?) of  good knowledge(sujnana)
To plough
Investing kuurige(………….?) of prajnama
To sow seed.

Black seed white seed
 To hold seed
It’s wonder talk
Know secret

Colour red green yellow
Know colour
Beauty shishunaaladheesha
Will protect you
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
Rante kunte kurige all these are agricultural words
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
82)consciousness (bodha)is only one:
Bodha is only one
Brahma naada is only one
Path of practice(achievement) is only one
Beginning post(pada) is only one.

Bindu is only one ,,real
Joy is only one
By father govinda sadguru  only
Dvandva vanished(perished)

Defect is only one
Bondage (rope) of   karma is only one
Language of shishunaaladheesha is only one
Called bhavanaasha(destruction of worldly life)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
83)Pot maker(potter) she is pot maker(potress?):
 Pot maker she is pot maker
Filling up whole brahmaanda(universe)

Bringing soil of(called) gold
Sprinkling water of body
Mixing hudalu(mud) called mind
Puts  suusu(emit,fragance.?) of character

 Making wheel(thigari) of devotion
Fixing stick(badige,bettha)  of meditation
Rotating fifty rounds of three hundreds
Prepare pot

 Covering aavige(…………?) of behavior
Seting   out  fire of arivu(consciousness)\
Burning thousand pots  today
Carries to market  for selling

Selling one pot for three kaasu(coins)
For six kaasu  passing one pot
In front of shishunaaladheesha  on earth
Keeps one  magi  of meditation
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Aavige= footwear?        Hudalu=mud
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
84)what a vessel (pot,koda) this is what a vessel:
What a vessel this is  what vessel(pot,koda)
Figure of hubballi what fine vessel(pot)!

Not  rubed and cleaned  shines thala thala
Not kanchu not copper twinkles miri miri

 Beyond six sisters  shining vessel
Played (used) by three muththaides(married non widows)
Going to shivaraathri   jaathra (car festiva) doing darshan of siddharama
In mallavva bajar  lived and gone vessel(pot)

Along with six sisters  going together for water
Suddenly sliped and fell  without getting back

Shishunaaladheesha himself  corrected made vessel
A vwssel which intelligents should know and see.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Here koda (vesselI is body
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
85) is swinging in real bayalu(field)
Swing-oscilating –play(cradle song)

As thou downed from saambaloka(world)
As though kamba suthra(formula)
as though incarnation  filling spilling
samba directly swing
swing-oscilating-play(cradle song)

hiden on earthlight called mruda
as though ornament getting down by itself
earth and sky becoming one
lord doers swing
swing-oscilating-play(cradle song)

in shining great lght
in cradle of clean water 
showing shishunaaladheesha on earth
shininf kaivalya swing
swing-oscilating-play(cradle song)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
86) don’t slip fall in mud:
Don’t slip and fall in mud
Don’t faa in mud

Brahma fell rama won
Rudra  struggled knowing it

All gods and humans are  mad to maya
 different rushies(saints)  have told

dirt in rainy season  in pashupathi haala(?)
without collapsing  hod shishunaaladheesha
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
Pashupathihaala+=one who is not chaste(sheela) can’t know  lord
Kasa=dirt=six enemies(arishadvarga)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
 87) this itself is house:
This itself is house this itself is house
To athma playing(enjoying) in  heart

Keeping kanaka  starch(hittu,powder)  in throat
Downing to stomach roars very loudly

Without sense of place and time(moment)
Shouting for ambali(food)  eating with pride

To  shishunaaladheesha  thinker (worry)  to govinda also
Giving sorrow  (trouble)  aashana temple it is
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Aashana=?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
88)little girl is it possible to describe you?
Little girl is it impossible to describe  you
Moovment of female,following your back  rhshies
Smoothly gods.kid men(manujas)
Failing to gold and beauty  in forest,irritating(stimulating) solid  siddha rushies
 Doing eye guesture,in kaama (lust) rope
Soiled maaye,.yes tes
Found  solid   dangerous(killer ,traiter)  I found in you|

 First loved shiva with affection(love) and pride
Technique of manmatha(madana.kaama)  simple  among sudathies
Starting war burnt lankaadri|knowing that sugreeva’s wife
Keeping vision  made to kill vaali.destroyed head of brahma
By knowing that to us fear is coming
Don’t come in front beauty|

Nobody is seen   to you among lasses,you are extraordinary beauty
Three words are below you ,drowning dvaraka cty in water
Tread chest of narayana,what to tell  In front of  shishunaaladheesha
Don’t show show off (badivaara)  bajaari|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
89) what is this wonderas respectable
What a wonder is this!

Stone full of forest –here and there
Thorn in midst of stones
Stealing thil(ellu) koli
Wining fear of night
Stealing running  wht a wonder!

Rising plant hakkaraki-entering
Snake house (huttha)  moving forward
Straining(struggling)  playing above
making sobathi (sobaana?) of sister
Delivering children  aging  what a wonder!

Going to house with dirt feeling
Uniting as you are better
bringing  kadale (putaani…………….) of coin(kaasu)
 shishunaaladheesha ‘s
desiring getting what a wonder|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,

90)guru means really he only:

guru means really he only
If called king  also he only

Making true false probing
Showing path without  acting
Is not bending to  tease (blame)-what a bold!

Figure is like child only
Vision found beyond eye
 In middle of colour colour people
Remaining cool without spoiled even a little
Makes hisreal meditation- what a bold|

No outer sense(paravi,sense of sorroundings)  anybody to him
Nobody is ekder than him
To make wicked to face
What if   done hundred problems ?
Bold walking without leaving path-shishunaaladheesha
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
91)clever let us see come:
Clever come let us see in  birth secret
Hebufelo came and spoiled  clever(skilful)

Four leged hebufelo fron  four Vedas
I gym(garadi)  play  disappeared  skilled(chadure)

On earth  uddanda(prachada)  animal this is

In pit game  gamakaaythu(………………….?) skiled
 Game played by all yogies and jangamas
(moving coming  game move away    skiled

In front of saadhu(saint) peoples   bending coming type
Will not come in front of  bhogies(enjoyers)

Who is more to country  Shishunaaladheesha’s
With daasas jnana became child(kid) skilful(chadure)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Kona=hebufelo,yama,jaathaka ranga=birth secret, malki=garadi fight
Pit play=chess (chaduranga) game,,uddhanda=prachanda.(outstanding,extra ordinary)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
92)yes our mother you:
Yes  our mother you are
Yes yes our mother you are

Cutting  bunch(gone) of this world(bhava)
Carried to house of liberation
Our mother you are

Hit all done karmas
Cut (cuted?!) root of karma
Our mother you are
To lord(swamy) weaved tattoo(hachche)
Carried to temple of father
You are our mother

Knew shishunaaladheesha’s
Removed sin,grew jnana(knowledge of reality,truth)
Our mother you are.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
93) I bow my hwead (namisu) to saadhu
Chasing differentiation and anger
With love  adjusting to  feet of sadguru

With the help of eye balls(aali) in series(line)
Of  brahma light in maali(…………….?)

Defect,removing sin of this world
Mixing in shishunaaladheesha ,getting grace of  mahesha|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
94) are you not getting kindness  sadaashiva:
are you not getting kindness  sadaashiva
are you not getting
people on earth seing pitying(suffering)

you have given birth lord this world
building ruling lord
wages of bad works in
 burnt kailasa
ruling god  high lord

have see n with end of eye(angle of eye)\yhis south
faced door see
without leaving  earth  giving    birth   to this draught(bara)  
with much joy
joined graveyard

little kindness is needed\to protect
these people well
on earth servent of
shishunaala pashupathi
told to word  with smile
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
95)closing eye making
Hand and leg cool o kid(little) mind

Till morning sit and see
Your  knowledge of jnana|pa|

With much poison  will get tired three bodies
Mind wandering in and out

Lying down sleeping  in dream
Noising irresponsible mind

In severe worries  this world
Boundless  chi mind

On earth shishunaaladheesha’s
To high (vara)yoga not adjusting mind
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
96)  real  debatury called sleep:
Real debatury called sleep
Have you no intellect?

In path od siddha jnana
Stealing hiding  in  this   house of body
Rise and  see where did you go
By sleep  I spoiled moderate(hada,neither high nor low)

Making show off (drama,stunt) ,you will come how
Make to keep steps to drowsiness
 You bring yawning in mouth
Enough go this is last time

Low feamale(loudy)  moov back  jnaki(?)
  Covering to vision of  knowledge
With silence you shishunaaladheesha’s
Spoiling meditation this is which kind
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
97)bruther come let us see:
Brother come let us see
Come quick
In small temple
Keeping eye  on light
 Brother come let us see

On leg carrying madi on head
Sorounding turban(rumaalu)
Treading  beautiful footwear  of life
Holding high path  two people tomorrow
 Brother come let us see

 Supreme becoming our goal
 Walking towards  sun rise
Winning bud of death  hiting differentiation of jiva
Feeling becoming king of shishunaaladheesha ‘s
 Brother come let us see.,
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
98) what a laugh came:
What  a laugh came  to me
 seing such old woman(muduki,grand ma)

what a laugh came to me
not able to see by eye
if gone near she will make afraid
in market  not seing  people

 with friendship of six and three
joining talks much
through   out path walking  in fashion(show off,fancy)
slanting waist’s  seing muduki

eight relatives  troubling
falling attaching  joining
talking pride words walking in others  control
broken waist  seing old lady

searching in nook and corner
to father shishunaaladheesha
if told to adjust slips
complains in front of people old lady(muduki)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
Many thoughts:

 





99)why  to get tired    by many worries
Without doing (in)service of sadguru

Knowing union of jiva and parama(god) principles
Without breaking  summary(secret ,kernel ,thirulu,theme) of  maya

Thinking humam birth as firm paining in old  age and death
 Will you come to bhavaa(this world) again again

Taking birth on earth without earning dharma
Becoming mad of female without  remembering feet of harai

Air strengthening in devotion and feel getting
Grace of  shishunaala god  without getting liberation
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
 100)this is speech like pear:
Pearl like speech is this  hear friend
 What will you answer to  mother and father in law?

Goalless daughter  you
Spend time in waste
Wandering this and that side you will fall  in bhava(this world)
Chi chi will be spoiled

What will you tell to naadini, myduna,bhaava(sister and brother in laws)
Making friendship of one street person will get spoiled
 Leave leave this is not good this behavior
You open mouth falsely

Telling don’t touch me   you jump distance
Stop  khottia9false,rigid?) husband  telling complain in front only
Now and then you will go to your town-showing  unchaste(jaarathana)

 Cleaning dirt of shishunaaladheesha
Female, well spending time in service
Don’t tell false  knowingly
Knowingly living words are these|
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Typing completed on 6.5.2020
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