Daasa saahithya
part 3:
These
keerthanas are taken from book’kallusakkare
kolliro’ edited by dr.n.s. laksminarayana bhatta ,great famous poet and scholar and published by andanuru shobha ,executive director
,prasaranga ,bengaluru university .bengaluru second edition 1993. I am grateful to editor and
publishers.i am also grateful to dr,ham.pa..nagarajaiah,chief editor and president,kannada adhyayana mandali.
And my namaskarams to all
daasavarenyas who are original authors.
Translation
is my hobby.please excuse and correct if there are any mistakes.
1)
NARAHARI theertharu:
Hari is it right
If sripathi won’t protect thinking (me) as sinful
Will you loose your fame of pathitha paavana
(holy maker of sinners)
Without fear protected bhrugu who
hit
Nagadhara(Krishna) what is this
kind of leaving me?
Did you not protect low(mean)
ajamila –
Wheather I am yours
or not?
You had removed trouble (kantaka) of hiranyaka
Relative am I not your servent?
Spoiled ahalya protected boldly
What did she gave what I did not
give?
Lord do what is right to your mind
I have surrendered total narahahi|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Vithatha=spread ,high(shresta),
digilu= fear nagadhara=krishna
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)
Sripaada
raayaru:
1)
Did
you forgot ranga mangalaanga
In watching cattles(cow and calves) who
was naughty|
Stick flute in hand kambali(wollen blanket) on shoulder
Net bag(kalli)
in axilla|
Wearing ler
ring(kadaga) herd of cattles in forest
Maintainance group
of boys I was in
Stone bead kavade(dice?)
,gulagangi in forest
Not acceptable (submitable)
ornament to all parts
Thrown here and there wearing tuft
of feather of peacock|
There playing with gollas|
After siridevi coming and joining
in world
Servents came to know that you are king of treasure|
Protecter of those who surrender sri ranga vittala
The kind which you exist
narasimha is wealth of future|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Kalli=net bag,knit net ,
thonde=servent,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
2)fate has no kindness upon me|
Separated yadupathi(Krishna)
suddenly|
Concealing eye lids went some how
fate
By vision of curley hairs angle of eye(end of eye,kadeganna)
Lovely face laughing kava kava
By anxiety again again could not see|
Kindness shown upon bird on us
Why can’t be kept fate?
Having two wings going to madhura
Suddenly used to join srihari|
Sister we have made our chest stone
Will sakhies (lass friends) dry up
suddenly?
Leaving part(organ) friendship
,like this
Difficult burn burn burn|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Eraka=love, khyaalu= meditation(dhyaana)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)No avva(mother) our beloved if does not come
Can’t maintain (carry)body avva|
Garland to neck burden(heavy)
weight
Of flowers can’t be
borne(beared)
If father of manmatha (hari ) did not come
Making goal to arrow of
kaama (lust god)
Lord(husband) of all gods
Loved without mind
standing(fixing)
Without staying ranga
went to madhure
Giving false reason
of arrow festival|
Slow air can’t be tolerated
By sound of pained parrots and peacocks
Baked with moon rays
Why brindavana why separating from
him|
Forgetting words spoken before
Making detaching me in
garden
Vanajaaksha(lotus eyed) won’t come
Liking lasses of town went
Caught in sound of golden flute
Suffered difficult by manmatha
Not suitanle for females
If ranga vittala is not shown(seen)|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Eedaadi= leaving ,detaching ,pull out
and throw,
angaja=manmatha, kaama,lust god,
,batte=path,bhullavisu=to get enthusiasm
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)why eyes should be present which have not seen kaveri kanga:
Why eyes should be present which have not seen kaaveri ranga|
In worlds mangala (good) muruth
Without seing sri feet of ranga|
At some people
coming standing in earth
doing bath of moon pushkarini
without seing ranga with joy|
equal to feet water of hari kaveri
taking bath in viraja river
garland heera(diamond ) vyjayanthi
wearing big necklace of pearl
rising chariot in street
not seing ranga vittala shining|
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
5)golla women (lasses)
joining upon me
Are rising false news
Complain as thief gopi
The kind by which I have to be
killed
To drink milk of big vessel
Is my stomach a pond tell ?
Call and ask brother if so
Tie me to grinding stone(oralu)
Eating reserved butter to me
Not defective is it not mother|
If desired god will peck
With cheating our ayya|
Rising attic(atta?) to hold me
Will be difficult tell ammayya
(mother)
Not able to drink given milk
Had I kept in cup and gone|
To do punduthana(naughtyness…?) am i
Big adult(male) tell ammayya
Those who have seen me complain
am I not your child ammaya|
by ring hand gopamma
lifting her beautiful son
singing ranga vittala peak of dress
swinged Krishna|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
6) I will not beg anything from you:
I will not beg anything from you
hari
In my heart lotus reside hari|
Let head bow to your feet
Let See
you hari with love
Let ears hear songs
Let nose inhale nirmaalya(removed
weared flowers) daily hari
Let tongue praise you
Let arms join palms
Let legs go to feet piligrimage
Let with meditation remember you hari
Let mind drown in you
Let devotes friendship be got
Let mental make up
be for practice of philosophy and yoga
Let ranga vittala your kindness
happen(be showered) hari|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Vyaasaraya:
7) is it justified to you and me srikrishna
Can you play mouth, hand given money|
Without knowing to anybody while
giving nine
Has showd once
your name|
Without fearing giving interest
went off
Has fulfilled once your
Without completing |
If loan is beged are you angry
kamalaaksha(lotus eyed)?
To leg I will tie my neck
without asking temple people became under your control
in ignorance believed hari|
asalu(net amount……?) is repaid (submitted,dedicated) to you god
reserved pombesaru(………………….?) run continuously
shiva (moon wearer) brahma
excetra thanked
retaining reserve called truth
protect me sri Krishna|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Gaaru=fear, bole=
ignorance,innocence
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
8)what shall I beg god of gods
What is there in you god of gods?
Shall I beg house you
have bed of banyan leaf in forest
If I ask lasses brahmachaari(celibent)
If i desire for solid happiness you are in mind of those who remember
If I ask to eat you are butter
thief.
If I desire ornaments
shikhepincha ( featger of peacock?)
thulasi leaf
If I desire severe army you are
gopala(cattle watcher)
If I desire beauty blue cloud
shyama(black)
If I ask to wear female cloth thief|
Power is spent in gopika sthree (lasses)
Have given devotion to true people
Deceiving devotees you have hiden
Give liberation female will enjoy Krishna|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Vraya=vyaya,expense
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)child has no leg mother
Since birth this toddling is not leaving|
In rain river darkness child has
afraid
To charmful face now planet
touched(held)
In tender moonlight where vision(drusti) touched
Lass reserved milk poured kind(type)|
Eating butter feared and got thirst
Did wollen puthani’s breasts poison touched
Due to sinner brother’s fear feared and kept leg
Female demon’s leg came
material(product)
Fight success (vijaya) to
srikrishna raya your
Haraderandava (……………………..?) kind
of showing
More on earth vidyanagara is better coming
From udayagiri lovely baala Krishna(child
Krishna)|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Daithya= demon,big,
dhura=noga,burden,fight
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
10)if rangaiah comes to house:
If rangaiah comes to house
in inner mind(inner stage) I will
build temple and dance|
tender thulasi garden garland ranga
tender blue body show off(dhaala)
with shining flute beauty
coming to our residence see our
luck|
dried up mamgo buded
hari on seing world celebrated(rised up)|
all accumulated mind pains ran
away somewhere,due to force hari came|
sunlight became moon light
thamasa (darkness)went rising jnana
if lotus navelled (kusumanaabha)comes
poison went amrutha came|
snake became nyaavala( necklace,ornament of neck)
there fire became cool
neem became sugar
see if devakisutha (Krishna) comes
king of clevers see he does not
leave our back simply
if something comes
srikrishna our
lord of honour and pride|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Bhullavisu= to celebrate ,to shine, to get enthusiasm
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
11)bring churning stick my gold:
Bring churning stick my gold
If curd is broken(spoiled) butter
won’t come lovely ranga|
Come along with brother
Will eat sweet butter ball|
Will put coloured necklace in neck
Will send you to play along with children|
N this Bringing little
bachchi(sparow………..?) will tie
to your golden
cradle’s leg
will give sugar filled cup to you
beauty(kattani) will pearl necklace|
ttreasure of luck of poor lord
of gokula ,crystal of manikya
very lovely udupi child Krishna
will do urgency in pengalolu(in
females?,dullard) ranga|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Pengu= dullardness(dadda)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
12)in this garden
filled up moon light:
In this garden filled up moonlight
Filled up moon light|filled moonlight
in this garden
Ambuja nabha
(lotus navelled)is not coming see sister|
Winter went
and vasantha came(spring)
kokila
is fully singing here
already
tender mango leaf is rising(buding)
serpent
sleeper(nagashayana) is is not coming
see sister|
tied white
leaf is drying stalk
bud of patle
jaaji
is blossoming
in seing
path and path eye vibrated
boldness ranga is not coming see sister|
all heated
water is getting cooled
heated
jasmine flower is drying up
disturbance
of lust(madana,kaama) is very much now
father of madana
(KRISHNA) IS NOT COMING sEE SISTER|
in forest,
ponds have dried up without drinking peop;e
without
people walking got spoiled|
forest
jasmine flower no body to cut and wear
without
seing, my jiva(life) got spoiled
spread bed
and cot is getting spoiled
sprayed
sandal is sweating
better our
chest is rising lightning
vaasudeva
Krishna is not coming see sister|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
Batte=path,road
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
13)sleep is
coming
Doing
obstacle to aniruddha’s service|
From sunset
to sunrise
Playing
healthy pagade panji(………………?)
On seing
extended dress no sleep
To hold book
bending head
In order to
make hari story listening
Sitting with
supreme devotion
In vision of
black eye avoiding remembrance (smarane)
Hising(guruguttutha) swinging neck|
Like cat
chasing (trying) rat
In many
kinds this sleep
By
challenge is destroying discipline (rules) of people
Gracing
srikrishna doing awakening|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14) ugabhoga:
Well without
water mata without town
Tree without
shadow,creeper without fruit
Giver
without money lord without kindness
Power
without mind fearless devotion
Not telling
Narahari mukunda sri Krishna
What is use by people what if not|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Vaadiraaja:
15)no
penance than tollerence(patience):
No penance
thah patience (tollerence)
To those who
scan listen will tell words|
Tolerate
which wicked people tell mercilessly
(nistura)
If
difficulty tolerate, tolerate without being upset
Have
patience till fixed(sowd) plant
yields fruit
Tie
butthi(meals box) next to be eaten tolerate|
Tolerate blaming teasing words of enemy
Tolerate
secret talk cheating wicked kumanthra
words
Tolerate
non hesitating strong fancy(show off) words
Have Krishna
(balarama’s younger brother) in heart
tolerate|
In front of those who laugh and talk without missing step (muggarisade)
Tolerate
To those who
show kindness with upset(kalavala) tolerate with affection
Tolerate
like pouring water to boiling milk
To bird lord horse faced (hayavadana) surrender and live
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)what good
deed(work) has done yashoda :
What good
deed has done yashoda
Calls lifts kisses sri Krishna|
To father of
ganga pours pots of water
To mangalaanga bhame decorates
Makes earth wearer
makes to sleep in high cradle
Visible to
eyes(gochara) lifts and loves|
Brahma’s (chathuraasya) father’s son tells and lifts
To shruthi famous sings cradle song
To
hundred suns bright will make arathi|
To fearless,
bhame keeps raksha(protection)|
She lift’s
earth lifter as child
She
sees by eyes who is seen only by
vedanthas(nigamagochara)
To
uncountable good
virtued(charecered) ties with rope
To ever
satisfied (nithyathruptha ) pours water|
To many
faced bhaame gives kisses
To serpent
sleeper (beded) asks not to tread snake
To killer of
very giant demons shows fear
To great
narasimha shows gumma|
To one who
has held rope (hang) of churning stick
in hand
Lord of milk
sea dvaraka resident
Will protect
without leaving hayavadana (horse faced)
fascinating lovely
Dressed
Krishna lifts on her lap|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
Ahi=serpent,
vinutha=famous, daithya=demon,giant
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
17)
ugabhoga:
No support
at base(bottom) no horn to hold
Nobody to make pass over
Did not
leave tears did not get body enjoyment
I going to eat meals as though
forgoting mouth
Poverty did not leave
simply got trouble
Became like
friendship ob eagle(male) and serpent
In front of
whom shall I tell sri hayavadana raya
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end…………………………………………….
8) purandara
daasaru(see in this blog only
separate section of purandara
daasaru for238 keerthanas and 127
ugabhogas tralslation)
Here are few
additional.
1)
Heros of bent tails
What did you eat?
Going to kanaka(sweet) hitting
place
You will peep peep and see
If hit in onake of hiting kanaka
Will do kuy kuy raga|
Going to place where paste(sweet,paayasa) is done
Will bend bend abd see
If hit in soutu(big spoon)
Will do kuv kuv raga|
Will run in big street
Will roll in black ashes
Forgetting purandara vittala raya
In this way you always moov
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)
Smoke
gudi gudi and see|
Smoke gudi gudi and see
Root out(leave) lust and anger in
your stomach |
Opening from bag of mind
Washing out difficulties of your
daily sins
Piercing fountain of body
Enlighing Fire of name of
achyutha|
Skull itself is your head
Body is in shape of tube
Pour water of narayana
Know taste and take gey fun maker|
After eating rises intoxication above above
Your covered sin will get burnt
This is high way to vaikunta
Joins our lovely purandara vittala |
3)
Don’t
call gumma mother you
Will keep quiet will no beg ammi
Will eat meals will not cry|
Going to place where there are
females
Will not close their eyes|
Won’t beat
kids will not scold brother
Will not beg
will not eat butter|
Will not go
to well will not play with snake
Will not
drink udders (breasts) of cow,won’t leave calves
Will sit in
one place like god|
Listening to
words of son gopi devis
Laughing
smile
Worldlord
sri purandara vittala
Embraced
tightly with fascination|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)amma
(mother) in your houses did you see our
ranga?
Kaashi
peethaambara ,flute in hand
Sprinkled sandal
in body
Better has worn thulasi garland
Vaasudeva
has come did you see?
Kankana(ring)
in hamd ring in figure
Tiger’s nail
put in neck|
Banyan leaf
gold ear ornament ring in leg
Serpent
sleeper came did you not see|
Small leg
chain blue baavuli(……………..)
Blue
coloured dancing|
Above showd world In mouth
Lord of
three worlds did you not see?
Kunkuma
kasthuri bud bud name(nama)
Has weared
cone and wheel|
With
fancy(show off, style) playing flute
singing
lotus eyed
came did you not see?
Along with
sixteen thousand gopies
Plays
chaduranga pagade|
Manmatha
fascinating form kouthabha in chest
lotus
navelled came did you see?
Band(patti)
around forehead odyana (daabu) of waist
Shining kasturi ticklee (bottu) bodied
spreading
band treaded snake
killer of
demon came did you see?
Along
with Thirty three crores gods
Rised ten
incarnations
Kind of
devotees our purandara vittala
Eternal
celebration(nithyothsava) came did you
see?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
5)parrot is
not in cage:
Parrot
is not in cage –hari hari
Became empty
cage!
Sister
listen my words
Reared one
small parrot
Sister when
I was not there
Cat carried
away|
In love
reared one parrot
Put pearl
garland.
Wearing
pearl garland parrot
Flied away
and gone somewhere
Green
cploured parrot
Skilled
intellect parrot
Prana (asu)
reduced kid
Spoiled and
went off|
Parrot
telling rama rama
Delicate
bodied parrot
Elephant
protecter (supporter)
With love
reared parrot|
In nine
doored house
Full mass
(dense) present
Breaking
pillar body fell
Flied to sky
ayyo|
Eating fresh
butter
Put milk
without missing
Drinking
well
Missed and
fkied off|
Parrot
playing in palm
Parrot on
fore hand
Ranga
purandara vittala
Parrot
playing region(yard,angala,heaven)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Arthi=love, saamaja=elephant
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Muppina shadakshara deva:
23) you are
only to all
Defectless
guru
All
scriptures are telling came to kno|
Siddha of
two kambali(two wollen blankets)
Bt high
linga name
Hara you
gave deeksha to me
By
vara(high) shadakshari’s
By god’s
name
Told(ibforned) experience of
shiva scriptures|
According to
their visions
In their own
dresses
To all of
them you are only guru|
To their
feelings
According to
their worship
To them guru you only are|
To start
keep,see) fight
Became
different
Is there
other in world hey god|
Nobody
knows
The
types(kinds) you separated
Enemy of
kaama (maarari) shiva shadakshari linga|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Nikhila=all
whole, maraari= enemy of maara(kaama)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24) why to
trouble humans don’t why to beg and get tired mind:
Why to
trouble men (humans) why to beg and get
tired mind
When there
customary(traditional) esha is there as
god to us|
To do
worship of esha
Pits of
worship water(aggavanis) are there
In
forest there are kaadapathri flowers
For stomach
is begged food
Temples are
there to sleep
Clothes thrown by lords are there for cold|
To tell
advice
Aadyas and
vachanas are there
For
development for us shiva’s manthras are there
God called ardhanaari(half female)
When there
is in palm
Why to cover
human desires will not do|
Why high
houses
Why to
separate from mystics
Why many troubles in world to us|
Linga of
shadakshari is fine
When there
in our hand without separation
Why to
wonder mind by humans maalkeyim(……………………?)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Aggavani=
water for worship begadu=beragu,wonder
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
25)raghavendra
theertharu:
Today to
me govinda show your
lotus feet mukunda
lifter of
mandara child of nandagopi
indiraramana
govinda gokulaananda|
caught in bondage of this world (bhava) pained
without
seing path next reduced(dried up) in world
considering
me as child without counting defects
father you
protect father of manmatha|
in
foolishness(dullardness) myself as very coward life(jiva)
did not do firm devotion hari
did not see
you did not sing mahime(greatness)
beauty Krishna
I beg you lord|
in
earth very heavy life I became
behaved beyond border
joined bad people
no body to
protect joined you
bold
venugopala make me beyond(pass through)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
Vijayadaasaru:
26) door of
inner mind(stage) opened today
What a fruit of punya(good deed) was got to me|
How many
days have passes doing lock seal
Wicked
were living here
Was cheated
till today in mass of thamas
Buried was not seen|
Hand key
of grace of hari was got
By power of guru’s grace
Going in friendship
of supreme bhaagavathas
In hari
remembrance opened lock seal|
Surrounding
people ran away
Devotion
wicks jnana lamp(jnanadeepa)
Holding
tightly (jatthaagi) entered door
Where ever seen decorated houses|
Four doors
outside ,inside five doors
Jaya vijayas
are prana(life) to other pah
Twinkling
middle mantapa is like crore sun
Sarasija
naabha’s( lotus navelled) palace beauty|
Group of self statue(svamurthy) sachchidaananda single
Embraced by
rama and earth
p raised by
kamalajas excetra in heart lotus
found vijaya
vittala|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Kakkada=wick,
sachchidaananda= sat+Chit+ bliss(ananda)
Sat
=existence,chith=consciousness , ananda=
bliss ,joy
Iruvike,ariyuvike,aananda
svarupa(anandisuvike)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
27) you are foreigner I am local(svadeshi)|
You are
foreigner I am svadeshi
Come let us
go and ask supreme(parama) bhaagavathas|
You are my
father who is your father
Mother
indiradevi who is she to you
Vanaja peeta
(brahma) is brother who is brother to you
Sun
moon maathula who is maathula (maternal uncle,sodaramaava)?
Ganga is
elder sister (agrajalu) who is sister to you
Sea is
bhaava(brother in law) who is bhaava to you
Manmatha
is younger brother who is younger brother to you
Gods are my
relatives who is relative to you?
High earth
is mother who is your mother
Air god is guru who is guru to you
Siri’s king vijaya vittala raya’s
Feet servent
I am whose servent you are|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Suranadi=ganga
, sharanidhi=sharadhi= sea,
vanajapeeta=brahma
Smara=manmatha,sahabhava=brother
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
28)have
brought curd ranga leave path|
Have brought
curd ranga leave path
Kisaru(
jelousy,quarrel………?) don’t carry kela saaro(……………………..?)|
(print in text
book is not clear here)
Cattle
protecter you don’t call my name
Fine
pearl may tear|
Not night
time also you have no sense
Can she be
controlled without love?
Don’t touch chestdon’t give tender smile
Holding side
shoulder will (anybody)see like this
Closing door
will anydody rise noise
Have to to
house why play|
Those who
had come in past how they loved don’t
see
Not even a little beauty
Kaama(lust)
crore bright vijaya vittala
Come to
temple will cool your mind|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Kaaku= noise
,low,rising tone ,scream,bobbe.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)what if where ever ,
one who is not of hari’s:
What if
where ever one who is not of hari’s
If chanted
continuously will he get liberation?
Frog near
lotus only always without missing
Exists
without leaving for even half
a moment
It’s beauty
of fragrance with agreement
Will frog
get fragrance and enjoy
Near udder
of milk only thonache(tick?) attaching
Passing tima
all of you know
From time to
time like man extracting milk
Can thonache(tick?) eat and enjoy
In vicinity
of thulasi putting onion
Will it’s
dirt go if it exists long time
One who has no knowledge near siri vijaya vittala
What is use if near or far|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Thonache =a
kind of fly on body of dog and cattles
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
30)to
dullard is there vaikunta:
To dullard
is there vaikunta
To servent
is there poverty?
Wheather
thief knows difficulty of earning ornaments
Has false
teller(lier) limit to language
To killer is
there words of kindness and mercy
Has low
person got charecters and intellects
For
fasting person is there worry of rice and food
For
penancier (thapasvi) is there sorrows
of this world
For miser is
there worry of donation and dharma
For fickle
(unfirm) female is there house holds|
For one who
is hungry is there taste of fruit and
food
For one who has left path is there mind courage
For one who
is suffereing pain agreement(compromise) with others
For angry
person is there peace|
For
lust anxious is there shyness
For daily rules follower is there mind disease
For gold anxious
is there friendship of guru
devotees(relatives)
Forthamasa
fellow is there is there good deed devotion?
For donater
is there today or tomorrow
For
jnani is there any defects like killing
By joy and
joy sri vijaya vittala lord
For
meditaters is there poverty and bad deed|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Prasanna
venkata daasa:
31) what is
fate ranga myself as yours I as yours
Was not
like jnana|
Eating
eating fattened like hebufelokona)
Sat here and
there like fly
Talking
of shameless(bhanda) past shameless
Lotus
eyed sinner like me|
What if rain of scriptures hearing pours
Like stone
ball bad chest won’t get wet
What if
many many adhyathmas(philosophies) are
toid
To non
scholar who can’t stop upset of mind|
While
suffering from this worldly sorrows
pain is like neem
If spoken
with anxiety in dream
Non
rare achyutha remember your feet esha
Be available
in hurry( time) prasanna venkatesha|
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Gopaala
daasaru:
32)which
disease to me god dhanvanthari
Holding hand
leasurely you see|
To my eyes
hari murthies are no seen
Hari keerthanas are not heard to my ears
Hari manthra
(chant) and stanzas(sthrothras)
won’t come to my tongue
Hari
prasaada is not tasteful to my tongue|
For
service of hari’s feet
hands won’t moov
To feet of
guru and elders head won’t bend
My nose won’t inhale (breath)
nirmaalya(flowers weared and removed
from god) of hari |
For hari
piligrimages leds won’t rise|
Relative of orphans gopaala vittala raya
You are doctor of my luck
Remoov this worldly disease of anaadi(beginingless)
I will never
forget the help you have done|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
33) what
shall I beg coming near you:
What shall I
beg coming near you|
The good luck
which you have given is dense to me|
Jayavantha on asking to give mother
Mother what
did she give to dhruvaraaya
Jagadeesha
on asking to give father
What
did father to prahlada
On asking to give younger brother extraordinarily
What did he give to vaali
On beging
in humbleness to give money
Suyodhana
who earned money what did he become
On
beging mathivamtha to give wife
By wife what
did dyunaamaka what happened
On contineouusly beging to give sons
How much did
dhrutharastra got from sons
If begged to
give relatives finely
Did relatives protect king elephant
If I beg to
give andana(pallakki) with fineness
Nahusha who
rised andana(pallakki,carrying cradle) what did
he become|
I will
beg what is fit for beging
What to give
kept in your mind
Resident of
eastern hills gopala vittala others
Not to
beg do father|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
34)to good
people there should bad people:
To good
people there should bad peoples
Protects in
various coming in time them
High coconut
cardamom banana plant
Jaali
excetra plant by thorns only
make
protection,making praakaara(compound,aavarana)
bringing
time to time learn(?) without leaving|
to grow
thulasi plant
bring and
stand dirty onion(ulli)
growing
for some time apart from tying
panti(………………?)
by dirty
onion will hesitation happen|
like
eye lid to eye keeping hand
kindful treasure will protect without leaving
fear
remover rangagopala vittala
when
depemdent is there any fear pf wickeds
mad(marule)|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
35)
ugabhoga:
Sea water
falling in mouth of cloud
On earh shows(gives) sweetness(sweet water)
Like
elephant as pallakka(andana) to gurus
Gets various
kinds of worships
To existing
man hari your lotus feet
Giving
dependency(ashraya) protect me
Troublesome
family snake hood shadow
Sleeping as though pleasant
Kindful
ranga gopala vittala
You have
award of ‘protecter of surrendered ‘god
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Jagannathadaasaru:
???36) to
those who understand very easy hari’s worship
Unknower
is unlucky in world|
Hymanda (
golden egg…?)mantapa earth globe is
peeta(holy chair)
Moon and sun
are lamp trees
Fans(chamaras) are very pure sky is choultry
Eight jaavas
are eight petaled lotus|
Rain itself
is bath ,directions are cloth
Air from Malaya mountain is sandal
fragrance(dhupa)
All grains
grown on earth are naivedya (holy food
offer)
Shining
lightning is arathi of campher|
Star system
is lakh deepavali(festival)
South and
north directions moovments
are two gardens
In plant (creeper) and tree borne fruits and flowers
As occupier
of chest of lakshmi
he himself enjoys|
Thunder
seven seas thunderbolt(sidilu) sound is instrument
Kappa given
to kings is gift.
Moon and
solar systems(mandalas) are ideals
Behaving behaviors
are continuous dance to hari|
Four epochs
(yugas) are cot’s legs cloud
Tight silk
clothes are kandaaya kashipu(……………………..?)
Sky roof sankramanas are
poor
Upabarhana(pillow) to god
called six seasons.
nagavalli(creeper of areca leaf) are
days kramuka karanas
yoga is
powder night is kaamshuka(……………..?)
enjoyer
water is gandusha(…………….?) pure water
ocean is
paadya for virot form
brahmanda
(universe) inside dwelling form
with
love worshiping enjoying
making them
to loose sorrow is consoling
jagannatha vittala gracing
at all times
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Udupa=moon
udu=star, badavu=weakness, poor , melkattu=roof,
Upabarhana=pillow ,nagavalli= creeper of areca leaf,
Kandaaya kashipa=?
, kaamshuka=? Shaatha kumbodhara= brahma
The above
keerthana translation is not up to the
mark.readers
better leave this keerthana.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Mahipathi
daasaru:
37) what
happened what happened mind
What
happened to ‘I’(myself)|
Became
like byaala fruit swallowd by elephant
Like mixing
salt in water
Burning
campher as though blowing
Mind od
mahipathi ask my mind
In me it
became solid brahma
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Belavala=
belada fruit,kari= elephant,appu=water
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
38)what how
not known
Joy’s play
of self happiness|
In or out
,evening or morning
Dark or moon light
Wheather
rain or lightning brightness
salavo(…………?)
Un
known charm and bright
Sun rise sun
set wheather beginning or end
Or middle
is unknown
Without beginning and tip(end) pure brahma
Has arisen
see|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
Keladiya
venkanna;
39) give
your service and protect
Making my
mind to stand in you|
How to beg
for rice with neelakanta(blue necked)
Who has
drunk excess poison
How to
beg better cloth with
digambara (having directions as cloth)
Who has
covered black skin|
How to beg for twinkling ornaments
Serpent ear
ornament garland regioned
How to beg
supreme luck with him
Who
begs and eats by skull (brahma kapaala) |
How to beg
for elephant and horse important vecles
With him
who moves on bull
What is
there to give by kindness to me keladipura
Ramesha
srikara paarvatheesha|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
40) helavanakatte
giriamma:
Bring gold
sparrow bring gold
Our chinmaya(consciosful)
murthy to hand of beauty ranga|
Who brought
Vedas and gave to world
hand
To hand which brought amrutha by churning ocean
To hands of
gross(sthula) bodied who balances and speaks
To hand of narasimha who is lord of ocean
To hands
which begged and killed donation from
bali
To
hands by challenge (revenge) who killed
kings
To hand
which gave fearlessness to to vibhishana
by winning(ravana)
To hands
which lifted big hill in fingures
To hands
which ended vrathas(rituals) of chaste women(pathivrathas)
To which killed by joining favourable (good) horses
To hands
of pathi headbead (shiromani) lakshmikantha’s hands
To hands of
skillful, helavanakatte ranga|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Sarpa
bhushana shivayogi:
41)monkey
called mind I can’t tolerate god
How shall I
describe it’s fickliness and mischieves|
Rules whole
earth by one umbrella only
sits in cave
of hill performs penance|
keeping hand in auxilla of young females makes to laugh
on
elephant shines as ambaari |
by
experience knows union of jiva and
eshwara
earns money
lakhs together and goes
leaving house and children goes out by vairaagya(dejection)
counts
brahmanda(universe) one boone
holding
enemies tying knot(hademuri,bending
hood) presses
going to
god’s world enjoys with rambha|
merely why
are you doing so much mischieves
all monkies
on earth are students( desciples)
to hold
earlier only jumps three maarus(a
measure of length)
podavedenanalaa asks whose words are they
like
naughty cow’s gudde( tying neck and leg together)
witjout
allowing me to walk is pulling me in
three worlds|
if run
where ever stealing treasure of earth
earth troubling
theif here and there
gurusiddha my mind’s sense objects(vishaya)
attack here
and there l you without appearing leave pouring water|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Vanajodbhava
=rising by lotus
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
42)talking of brahma only in mouth without experience
To maya
fascinater when will liberation come|
King siting in begger’s shop street
Like talking
about news of king’s palace|
Without
knowing where abouts of parabrahma
Listening
talks of elders in ear
Upto neck getting buried in earth|
like talking
of flyingin sky like bird
forgetting
about athma ,caught in cultural bondage
for proud of
making people to like outside
all blinds
coming to spot where dolls are played
as though
along with gathered people
presence of
gurusiddha is not visible to eye
in false
reason of simply passing time|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
43) for nil (zero)knowledged is teaching favourable:
For nil
(zero) knowledged people is teaching
favourable
Who love low
worldly matters|
Pig which eats stools(mala) will it come to
festival meal(mrustaanna)
Bone biting kiruba(cheetah) will it eat sugar cane|
Camel which
eats kolevalike thorns will it desire
banana
Fox loving
roten dead body will it eat halasu(jack fruit)
Dog
biting footwear will it like sugar
Anthyaja who
likes drinks(liquors) will he drink amrutha
Sucking ponr
river frog will it eat honey
Goat which
eats dry leaf will it desire ghee|
Fly drinking
pus will desire flower joice(homney)
Crow eating
neem will it like mango
This kind of
low paramaarthies (adhyathmies,philosophers)
gurusiddha\god
Will
they face towards your preachings(upadesha.advice)|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
kolavalike
dimbonte=camel eating kolavalike thorn, shuni=dog, bheka=frog,
kshoudra=honey
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
44)believing
richness (wealth) wife sons
favourables as real:
Believing
richness (wealth) wife son favourables are real
Simply
by forgetting body don’t get
spoiled dullard man|
Like a lamp
which burns till oil finishes
Till past
punya (good deed) exists ,wealth exists|
Next after
completion of punya your wealth
Like a lamp
oil completed will put off|
All birds in
one tree come in evening
And again
going in morning
Father
mother brothers elder and younger wife
sons
At the
minute time comes will go off without
telling|
Like
flies covering wound to you people
Support till
money exists with you|
Within moment money empties
you
People go
away like seing dead body(cadaver)
Which is
more favourable than your body parts
Those parts
will leave off
Thinking
others like wife sons and relatives as real
Knowing
don’t get fascinated mad|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
45)entering forest of body hunting
Kill animals
in maya firm|
There
are senior tigers called anger
Pigs
called sins
Deers of fickleness(unfirm ,charecters)
are there
There are cheaters called stunt
Shining
eight prides are there,he bufelos are there
Mere sho off
(dhamba,ego aham) bears are there
Burning jealousy intellect lions ara there
Elephants of
forgetfulness are there.
Making bow
of supreme devotion
Investing sinjini (hede) of disinterest (virakthi)
Throwing
arrow of knowledge(consciousness) making
to fall
To feet of
gurusiddha upahaarisi(……………….?)|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
kaanthara=forest,
sukara=pig, astannadas(eight prides)
include
money
youth,female,family education, beauty, pfofession, sinnjini=hede of bow
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Baala leela
mahaantha shivayogi:
46)what kind
of son is born:
What kind of
son is born gururaya
Makes me
to struggle getting tired|
Putani(kadale) of gold ,jiggery of female
In vessel
(kunchige)of soil putting
Give me
I will eat,troubles like this
Tell good
advice and protect shiva|
Beging what
ever is seen rebelling (bandu) will
Put in
furnace of yama next.
Existing in
lotus(pundarika,heart lotus) resident of three systems(mandala)
Oppose(condemn) this sons head quickly|
What if
mahanthesha is laughed at
Kill son
giving liberation to me|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Kunchige=vessel
,paathre, pundarika=lotus, sira=head
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
47)enough solve my
bad charecters of body:
Enough solve my bad charecters of body
Troubling by making heavy rush|
Outside
thieves disturbances ,inside scorpions
and snakes
Mass
(nikara)of pride elephants disturbance I can’t tolerate
Pain of fox
lion pain of bears and tigers
Many
kind of disturbances shiva|
Jumping from brach to branch shouting ‘take’
Domba’s pain
in thripura
Pain of
shumbha demons ,pain of shambarari
( manmatha)
Celebrating solid(Ghana) what to say shiva.
Seven oceans missing coming on pain
Quickly not
leaving back running burns very much
Solve
troubles I pained in pain
Quickly unnamable (anamaka) mahaantha linga|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Shumbha= a
denon,shankharaari= enemy of shankhara a demon, manmatha,
Anaamaka=nameless
,unnamable
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
48)all
forms are oneself shiva
He exists everywhere
Searching
here and there wanders temples
For thieves
he is stone shiva|
He has no
eyes shiva
He is not seen to eye
To those who
open their eyes and search
He is
colourful
Visible and
invisible he ia shiva
He is both
dvaitha and advaitha(drushya and advaitha)
Between these
two
He is
permanent form
Shiva
himself became shankara
In
servents(kinkara) always present(saariha?)
Breaking
pride guru to kinkaras
Murughesha
form he is|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Basavalinga:
49) whar a rich man I married avva
In innere mind enjoyed
very much
Removed all worries
Is having such a
path (pantha) this man(purusha)|
Had been to car
festival of mallaiah
Brought jiggery, groundnut,sugar cane
I turned mouth saying no
Holding chin he made me to eat|
He made forget my
delivered mother and father
Relieved hundreds of relatives
Kept one nose star (natthu) in nose
Smearing netthi(head top)
made madness to hold
Told not to get spoiled in behavior and talk
Told that he will not
leave up to end
No less in cloth
food and ornaments
Joined
lord kuduluresha|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
5o)let what
ever like this and that may come
Let worry
be away
at distance
Some how boundless one gurudeva
Let inner
mind be upon me|
Let poverty be upto end
Let
ornaments and materials get spoiled
In the
middle let path be missed
Let
dependency of plant and trees not be got
Let even
ambali(ganji) be not available
Let even a thilf faith go
Let pillar break and fall upon me
Let people
say he is dambha(ego,show off) loudy
maga(………………..?)
Let
male ship become non existing
Let wife and
children run off
Let loan lenders come beat to hip
and hip
Making
shameless let people laugh
Let business
and trade become non running
Let my
intellect perish and go
Let somebody keep poison and kill me
Let eagle
crow fox tear off and eat|
Let all
daasapanthas vanish and go
Let all
desires and fascinations fade and go
In better kudalureshwara my
Attention(meditation
)be really there
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Shishunaala
sharif saheba:
51) did you
tread snake ,maanini
Did you
tread snake|pa|
Treading
snake jumoed and stood
Did life(jiva)
got upset friend
Consciousness of three bodies missing(becoming unconscious)
God you are
only my supporter(fate=gathi)
Snake which
is bed to hari
Snake which
is in arm of of hara
Carrying
earth shining snake
Touching
head by grace of shiva|
Comimg as
bliss(joy) of enjoyment
Sleeping on
road
By feet
pressing to earth
See really
produced sound(naada)|
Outside of
kaaradagi town
Blocking
path stopping
Like broken
canine teeth|
True betterservent of
Shishunaaladheesha
In dark
coming to feet
Surrounded small snakes
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
Podavi=earth,land
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
52)you will
fall grand mother
You will
fall|
For time
being this is huluguru market(sandy)
Why did you
stand in noise
If fallen
and troubled nobody to lift|
You are
cleverless gramdma you are
Will fall
grand ma|
Keeping silk cloth(patteva) in basket
If worn bag careful
Bad ganti
choederu come
Mau cut take
and go|
Will fall
grand mother
In front
shishunaaladheesha
Don’t
go kosari kosari
Not good beyond youth
Pisiru eye
grand ma|
,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
53)what
a funy horse –after rising
Rotates Leven rounds|pa|
Will tell repeatedly this word is not false
True sadguru’s
feet made to reach solidly|ap|
Green dry
grass should be put
Have to make
dring clean water
Shoud beat
in samskaara( predisposition) whips
Should rub
body so as to be liked by achyutha|
Will not
miss two times grains
After eating
wanders above lane
Khadaralingu(sharifa himself) sang words
Filter(search)
and see
put goni(gunny bag)
In
paandava’s house was in horse stable
Pulling
removing peg of stable forcefully
While
going came to shishunaala running
Govinda was himself by himself
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Pheri=round, karada=grass, kamachale=whip, khaadaralingu=sharifahimself
Goni=bundle
of jute fibres, paaga= horse stable.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
54)Don’t cry sister don’t sister-have
come
to send you here not to retain
in grandure
(vaibhava,vijrambhane) put udiyakki
in urgency
pushed forward
desiring got
married see the fun-next
searching climbed
tree of maya|
mindera(mass
of desires) group came behind back
your five
senses (randerivaru) joined smiling standing
falling to
feet of others joined hand and stood
husband’s
house will not leave you sister|
in colour
have weared silk saree
again like
that thread consciousness(paravi) fofgot female
mangala
murthy (welfare statue)
shishunaaladheesha
to yard you
became outside guori
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Khadakile=
in grandure,vijrambhane,vaibhaca) ,
dudukile=in urgency
(duduki), midikyaadi=desiring,mindera balaga=group of
attractions of jiva
Towards
worldly life, randerivaru=five
senses, ,paravj=parivu,consciousness
,awareness,awakenness
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
55)not right
(proper) remoov your thamburi –note
Don’t merely
play thamburi|
Without
knowing signs(guruthu,kuruhu) of light music
Don’t play
thamburi|
In maddale
(drum) tone thamburi-that
Should be
corrected and played
Siddhas
saadhakas
Available to
education
To clever
suitable thamburi|
Thamburi who
know life
Constructed by
bhaalaksha(forehead eyed) yhamburi
What to say
about this
Not knowing
plan
Is not
acceptable to thaalagedi(not knower of
thala)|
In ocean of
truth thamburi
Daily played by good people thamburi
In thirty three ragas(tunes) not knowing it’s kind
Why thamburi
to donkey|
To
unequal good archestra(sumela) thamburi
It is
acceptable to skillful
Study
shishunaaladhisha in epic
Playing well thamburi|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Kuruhu=sign,guruthu, bhaalaksha= one who has eye n forehead,
Thaalagedi=one
who does know thalas(neats and rythms)
Batthis
raga=thirty three ragas,
summaali=sumela ,good combination
(archestra)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
56)house
roof(upstairs) is leaking:
House roof
is leaking-by ignorance
House roof
is leaking|
House roof
is leaking
Tying
daaru(janthi) nobody to see
I in black
dark
Can’t tread
up and go|
Broken log of wood eaten janthi
Drilling moving joint loosensd
Torn
roof hole of light(belakina kindi)
Can’t rise
up and go.
Grass (grass blade)
garike dirt attaching
in sinful
worldly life(bhava) ants attacking
with force
of water clean soil
becoming one
in and out
wife listen
with kindness
hubbi rain
came see
now to
shishuvinaala village
cloud king
graced and king
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Daaru=janthi(log
of wood supporting roof),jerugandi= hole
of light,
Karaka
hullu=garike grass, irabi=ant
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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