Translation of poetries of
dr .mudnakudu chinnaswamy, ‘solid poet’ (ghanakavi) by dr raveendra
hosadurga. These are selected from ‘samagra saahithya,volume(samputa)
1-kaavya(poetry) published in 1918
by kannada pusthaka praadhikaara,kannada
bhavana,j.c. road, bengaluru-560002. I am grateful to poet and his family
members and publishers.translation is my
hobby .please excuse and correct if there are any mistakes.
1)five chapters of life:
Chapter1:
In midst of body snake house(huttha)
Blood,muscle placenta
When embryo(panda) buds out(spurts out)
Good function (osage)-sugar
laddu(bundi)
To buding rich
Milk-body
After pouring wet-hot water
Breast feeding.
Chapter2:
Right –wrong
Correcting middle of head(bythale)
Method-tradition(custum)-ethics
Rubbing oil
Games-meals-by heart(recital)
Early life’s
Many eligibility tests
Draft of certificates.
Chapter3:
‘heart’-one
romantic search
grown learnt thousand
miles of
nerves tightening.
Responses –beats
Ocean like mind
Hiting unconcerned (irrelevant)waves
Beats hiting chest
Along with-
Pulse of ‘intellect ‘getting
baked
Becoming tasteful rice jignaase(desire to know)
Chapter four:
Here only
Harvest(kana)beginning
Ox cart
Pair shoulders
Again to key of nature’s
Regulating wheel
From light to light
Creation of pindas by pindas
Wall of roof
Cautious of not
falling
In ‘supervicery sense’
Of deep sleep
Wheel for distance of
miles and miles(gavuda)
chapter5:
old age-curse or pain
one type of penance
back view
pity of not having
done achievement
forgetfulness even if
there is
wasteful feelings
–yawnings
before writing will
till five great bhuthas(elements) meet.
…………………………..end……………………..
Kana=place where grain is separated collected. Niyaamaka=regulater(controller)
Pinda=embryo,person
………………………………………………………………..
2)existence:
God
To imagine you
In birla temple
In Vivekananda rock
In golden temple
In marble stone grand building
in sculptured
art temples
in community based
matas
is badly unbearable to me
on sides of
rivers and nadas(male river)
putting tent(shed)
this is not time of
holding thread.(control)
like human on earth
objectivating(murthi
karisu) you
giving offer of naivedya
appreciating long
in reason of worship
being caught in smooth cheaters net
what you have achieved
what is
completed(supplied)
I have not seen yet.
You are suddenly
Remembered
When my path’ slums’
Are used
When lames and blinds
Walk by side
When patients and beggars
Trouble in bus stop
While steping in
wards
Of general hospitals.
When paining by being caught
in unsolvable
problems
your existence will be remembered.
Fear of believing –
Helplessness of non
believing
In between edges of
scissors
Like arecanut,I remain as
‘agnostician’
………………….end………………………
3) to holy(minded)
friend(nanna madivantha mithranige):
To holy minded friend
Friend
We are all
Moving lives.
Not eternal
But social beings.
Not at all forest animals
If skin touches skin
Is not felt as sex.
Diseace will not eat
All body and hands are not
urine producing organs.
Shoulder and shoulder
Blending friendship
If hands and hands
Join softly
Melody of mrudangam
Will it not play.
Why do you say
Stand away?
Rising dhothi
Jumping for distance
From above downwards
Why do you allow to
float?
Objects which got touched
If they come to decision
If blowing air
Rain water
Follow you?
This is
Code written
By few selfish
Favourates.
If allowd to grow
Poison thorn.
………………..end……………………
4)Hill people(girijanas):
Held by
begeted(delivered)
Black forest path.
No step marks
No history.
Time won’t arise
Won’t set on that side
No news of lamps
Enlighting mind.
Hunger thirst
Union,desire of sleep
Sorrowing
circumference
In mid hall of dark
Dieing
Bodies.
No strength no
challenge
No sense of fruit(result)
Birth of sorrows
All chills and rains
Are of only one kind
People beyond seasons.
Some body told
Girijanas(hill people)
Covering(wearing) bamboo
Fear dolls.
On digging body of
thick (dense)forest
Outside vast field
of
Sunworld.
civilisation of
smooth silk
if called will
they reply?
………………..end………………….
My nearer (close)relatives:
People not to be
touched
Non touching people
Innocent people not
getting touched by themselves
[eople who will not be born
again
My nearer relatives.
People who get run behind
People who won’t cook and eat
People who have not seen hittu(starch)
People who have been soiled by being tread
My close relatives.
Sevant attender s
people
People not becoming
real(asalu)
Sqeezed in darkness(dusk)
Folded in early morning only
Sweeping people
My close relatives.
For senses in front of zero
people
To life people zero
behind one.
people who become oil
to lamp
people at the base of
lamp
my near relatives.
People having no definite definitions
People remaining only
as numbers(digits)
People without paaruthye(work?……………………..)
People who are slaves(pledged)
My close relatives.
Not acceptable by
people
People not knowing
People non existing in spite of existence
People not accepted
anywhere
My close relatives.
People who arrested
by karmas(works)
People without relation of richness(without funds)
Like early morning dew drop
End people (anthyajana) sitting unattached
My close relatives
………………………..end…………………….
Otthe= pledge(ada)
………………………………………………………..
5)oven(furnace) work of land:
Pressing pump(thidi) of chest of downtroden
Doing oven(furnace) work of land
Will grow grains of
Paddy raagi jower.
Legs burying in mud
Back bending ,hands hanging
Body sweating ,making body
Itself as wheel
Dalitha(downtrodden)
works continuously
Where did grains go
Oil grains,nut,fruit
Our sweat drops?
Ayyo
Carried away our owners!
………………………….end…………………….
‘Godhuli ‘ poetry collection (1992):
6)my prayer:
“ you choose not to love
But because she alone remained
Dedicated to
silence.”
O bharatha country
O supreme
Vegetarian society
What is goal of keeping
me outside?
Binding me
In between birth and death
By hook of insult
What is kind of violence
given(punishment).
O parashurama
To community of
valiant kshathriyas
Keeping axe three
times
To you who rounded around earth
Did you not feel unbearable by seing untouchables?
Oh all of them
Seing your path
Base of plant, in
behind of bush
Covering face
Might have hiden enough.
Or for release of somebody
Not wishing rebirth
Searching liberation,the axe
Which might have been
come to your hand
Must be cursed (curseheld)brahmin
To chap of our ancesters
With reason of mylige(unholy)
Might have been told ‘no’
Instead of oosting (throwing) out of town
Would have pushed beyond bank
in sea
would have become
fishes of self pride(self
respect)
becoming crocodiles
among crocodiles
freely in water path
would have wandered
o jada(stagnant,non moving)
bharatha
let it be there
detaching hook of my insult
in my body if one
fourth of
dust has filled
I pity for your
Ill health.
……………………..end……………………
7)made me untouchable:
I don’t want religion
Which suppresses my self pride(self respect)
I don’t want
any religion
Which attacks my
self respect
I don’t want any religion
Which reduces my dignity(prestige)
I don’t want religion
Which
degrades(blames) myness
Highness is higher
than wicked woman(gayyali)
Honour is less
than dhobi(madivala).
This false personality
Such pitiable existence
Is not at all needed to me.
……………………….end……………………………..
8)Autobiography of
street woman:
Directionless ,goalless
One woman beging
In front of closed shop
While spending kindless
night
Fateless(nirgathika),a patient who
Eats by picking up
To satisfy hungry lust(sex)
Kept pregnancy ,left path.
Like delivered dogs and caats
Kissing(pampering) my mother
Though lifted and made to play
Was crying for I becoming female
Again picking up chimdi(torn cloth,wastes)
While sleeping in
nooks and corners
She being caught in fist of
Uninvited(aaganthuka) people
Hearing struggling
Was fearing ,sweating.
Before appearance of
features of
My body surface
Behind border of night
How many invisible hands
Smeared this unmatured body.
Desiring rootless
life
Tender arrow (ambu)I am
What supported me is
To cell body and earn.
Correcting eye brows
Powdering dirty face
Moving Artificial
local smile
With calling vision
Where ever there is place for doubt
Latent luster’s (kaami) eyes
Where ever they wonder
To stand boldly.
Not honey borne
Dried up tree
My lusterless shin
Till there are unsatisfied
Business-again-maturing
After skin folding
Beging woman.
……………………….end…………………………..
9)These lasses are like that only:
1)
Putting shout of
equality
A challenge to female
For compleness(totality) is not needed
Union (co operation)of male.
When beloved comes near
Why do you bow head
Why to scratch floar
leg fingures
Why is shying watering.
To missed pulse rhythm
Why do you become silent
Straightening chest
Rising eye brow
Shaking hand telling
‘hellow’ once
Pat back.
Playing in angle of eye(kudigannu)
Where female found
Indecent people
Teasing(geli?)
rascals
Telling like this
Boys coming in front
If they don’t turn and see
Will you not boil
Inside.
A beautiful classmate
If won’t talk with you
How much spark to your revenge
How much lighter to your tongue
Shouting to set fire
To naked posters
Will they not enjoy
Body physique (figure)of
stelone
Chest of Tyson
how much nice if it becomes pillow
will not they dream.
Even if gone to office
To earn
Seing housewife
Respecting husband
Tell,will they not be jealousy
shrinking to small wordsof
people of that and this side
if my husband were officer(boss)
why this condition to me.
Telling like this paining
With friends.
4) if beard and mustach
spurt out male
If breasts and
head(knot) appear female
Telling female as
exploited
Hiccughing(crying) outside
If husband comes late
Hitting to face
Your spoon(soutu)
Many faces of exploitations are known.
To hoods of pourusha(power)
Yourself are pipe(pungi) sound.
Playing top(buguri) of male
Making to plat thread you are.
5)
If told yes telling no
Turning thatside
speaking this side
Putting smear of cry
to laugh
If asked telling ‘simply’
These lasses are like this only.
…………………….end……………………...
10) song of equality:
Without touching can’t be built
Land of equality
If they are close
people pating back
Hiting hill also
Can be eqalised see
If you can turn your eyes
Towards back
You will see
In endless path of mind
Mass and mass of
dirt.
There manthras won’t become broomsticks
Worship will not become
lorry
Removing wastes.
The gods whom you ibvite
Will not agree to
To become fishermen.
Hit(touch) inner mind
joining together
End (last)people(lowest people)
Grow friendship
Build land of equality.
…………………………….end………………………..
War of labour crying
bird:
War means deaths and
pains
War means loss and difficulty
You and we will cry
hiccufing(bikkalike)
Let not come bird of
war’s person crying bird.
Before eagle flies
Standing going jiva(life)
Let be fallen for two days
Hiting killing in faith(belief)
Why war showing adventure.
In clean water
In ship of desire
To new new life
Worrying(halubuva) kids
Is war not plan of killing.
On head of awakenness
Hanging sword of
undecided
Is there boldness of avoiding?
Make war
giving food(butthi) to hungry once
make war of sowing seed on hills
those who are tired
of dry land
to chap off cloud to feed water
no victory to those who
have won
tears of existing people.
Where is failure to fallen
Life mass is spoiled(destroyed)
……………………………..end……………………………..
11)Last days of thamasa
puthra( son):
Dusty eyes
Spoiled groundwel
Coming for latrine around
Like dogs and foxes
Humming butterflies.
Sitting rising again
Siting kind;this fellow!
Thamasa puthra of somaliya.
In stomach of
Rich local people undigested
Flying aeroplanes
excreting
To milk and eggs his mouth is always open.
Barren trees of dry land
Peel teeth can’t bite
Can’t show boldness
When shrunken stomach sounds
Passing from
guts(intestines).
To hot air of draught
Split earth-tongue
Is it cheek or not
Brahmakapala.
Has become bag(jolige)
Closing shop of teeth
line
Has become thin screen
Has become writer’s flag.
2)which is this athma(self)
Playing with ending jiva(life)
Wheather butcher
Or sincere person not leaving life friend
suddenly flying becoming butterfly
why should not build nest inside ear
sitting as low creature why should not count kibbari( chest side.)
breath you moov where
green exists
why do you rush into strengthless body.
For wasteful cry ,for hunger
Empty stomach has
become pump(thidi)
Getting filtered has
hit back
Breath has become squeezed and waste(hippe)
Let there be lovely parrots in
Weatern owner’s fruit garden now.
Without trouble fallen those
Left and right
shoulders if became
Eagle and fly,how many ulcers to beak.
Relation of seventy eight to kid of eight
Attached to flat chest of
twenty years mother
Boy who sucked nipple
Sheding blood became
orphan
O self
heroless(athanthra) (neither on that side nor on this side) self
Became eagle (giduga)
eating this
Hungry body ,make up hunger
Hunger you are enemy
Finish up like this.
…………………………..end………………………
Kanalu=to get angry,trouble. hippe= waste remaining after extraction of
rasa(sathva)
Athanthra= heroless,neither on this side nor on that side.
………………………………………………………………………………………………….
People who are hit by richness devil:
If you want to see people
hit by richness devil
Come to aerodrum
once.
See enjoyers ,enjoying
females
assembly(oddolaga,king’s court,durbar)
Running flight(uddayana)
One white mouthed sky bird
Suddenly landing down
Rising feather keeping hike(stools)
Then only get down
untired travelers
Carrying smile towards
air hostesses
Become ready for embracing their relatives.
Welcome of desirers
smiling face
On seing faces of kith and kins blossom further
Using hand and body
kissing onone side
To officers(authorities) and vips appreciation(bho paraaku)
Dedication (submission)
of flower garland.
On this side who are ready for flying
Who have come for Balugalisalu(?re sending)
Carrying unbearable
luggages and shyness
Keeping in push cart steping wabling
Again to become rice grain
in stomach of bird
Stand in queue.
In my country aerodrum means
In midst of mud of water pond
On lotus leaf ,on that
are
Wine(drinks) cup of amaravathi.
cream of
richness coming hiting there.
In those people with
desirefuleyes who are sky faced
No beaty of this soil
A cigarette in hand of woman
Single ster(ring) in
in male’s ear
Beer can instead
of tender coconut
Cornering nose star(muguthi)
And rearl ear
ornaments(ole)
Lasses shine calf muscles
Sleeveless arms blossomed(split) chests.
Again their lust partners (madana sakharu)
long hairs dressed in parlour
half cut
inside pants peeping slices of thigh.
To these tell devil of richness has hit
To intoxicating treasure,these have brcome slaves(servants) .
……………………………………..end………………………
Gara=devil,ghost.,
oddolaga=darbar,king’s assembly.
Hike=stools of birds.
………………………………………………………………………….
12) in
land of burning son:
World wide sky wide
(cloud wide),excess wide your
maya
Here intellect won’t rule
All maya.
Scientists doctors ,engineers students all
Education
pledged old penanciers
Hanging to
astrologers,babas
Feeding milk to ganapa
telling life is blessed
Giving dream of
destructions(pralaya)
Tellingthis world as waste.
In this calculation
only
Road ,taps,hospitals,
pure air
All maya
Why all these mother,as whole sanjeevini
When there is your
sacred feet water.(padodaka)
Heat and dust
Your outward shadow
How many kinds of
enemity
In big earthen
pot(hageevu)!
In this land of burning sun
all the flowers which you delivered
spark becoming burning coal
wait for storm.
Becoming separate flowers
Won’t show anxiety of
joining flower garland.
Yours is holy land mother
In mind of those who are hungry and tired
Shadow of sword death
fear
Sticking (smearing)
kumkuma of blood
Heads bent for killing(sacrifice,bali),sickle
Fearful dream holding
hands.
We are supporting
your swords and canines(teeth) valients
.one among your eight
arms
That which has held book
Let it hit once to our cheek ,then
Golden bharatha,to you
what hundred thousand’s
namanas(namaskarams)
……………………………………end……………………………….
Mige=excess,
miga=animal.
……………………………………………………………………………..
13)Moving coins:
This is our day
I told grand father ,
walk let us discharge our rights
Sleep will not leave
,no enthusiasm
‘Go’ told grand
father
Snoring of grand father
was heard
Are we not sincere citizens
rise grand father I told.
When we were
dependents in my childhood ,this bamboo
Roof was leaking.
In youth freedom was
got
Found dream of tiles; what happened
I became old
Bamboo roof leaking
leaking failed(tired)
Rolling upon me
Is going to become
burning wood.
Minimum facilities of
independence
Till they came to us
Will go on leaking child
Why dream of democracy
sleep he told.
To my new enthusiasm
child
Grand father sprayed
(threw) cold water?
Smoking piece cigarete
thrown by brother
Who erase mustache by blunt blade
Now learnt to shy,my sister
This time pressing new vote seals.
Under residues of
democracy
Being caught pressed grand father’s fossils.
Are we moving coins
Meant for only
elections?
…………………….end………………………
Fossils=old residues , coming since long time, paleyulike.
……………………………………………………………..
14)Tree of my body:
In tree of my body
Like leaves of winter
Feel points(drops)
Withering dry leaves
Sounding rapa rapa
Lac while burning
Due to spark rays
Why in me
No bud of
spring(chaithra)
Bad bees won’t come
Near no signs of kokila
All around fountains of joy
Fresh new vasantha(spring) heat within me.
Falling to valley
Earth splitting summer
Branches branches
legs and hands
Are one one long stories
Pit eye downing vision
Symbolic sorrowful
poetries.
Is tree imitating me!
Cautious –your town is forest.
I am naadiga(shanubhog,localite)
Not foreigner
Protects me source of
life
Let rain fall come.
…………………..end………………
Dari= guhe, valley.
………………………………………………..
15) to my poetry:
To my poetry let there be
Allama’s brain and
heart of basavanna.
15) to my poetry:
To my poetry let there be
Health of Buddha and friendship of ananda.
Let there be dejection (disinterest,virakthi)
Of Buddha and love of
bharatha.
Let there be
nishe(dark?.....) of pygamber
Concentration of gommata.
To my poetry be blood
sticken cross’s pain
In same way ‘excuse’ of yesu.
To my poetry drum of
shiva
And rasikathe(interest)
is also needed.
Let there be simplicity of Gandhi
Strength(challenge) of ambedkar.
…………………………end…………………………………..
16)Different field(bayalu) non different(unique) temple:
To her he is one wonder
He a secret to her
She an anxiety to him
He a question to her
He can’t describe wonder
She can’t chase
secret
To him unsatisfiable anxiety(tension)
To her unanswerable question
When bodies
unite,minds different(separated)
When minds blend (mix ,unite) body’s
anxiety
In life of different field
Searching for non
different(unique) temple
Dissolving(merging) in
infinet time
………………………..end……………………………..
Bhinna=piece,different ,broken.
…………………………………………………………..
17)Ask to arahantha:
To bull of mind trying nose thread(mugudaara)
If wanted to make nose itself as peg and tie
I can’t grasp smell it told.
In cage of eye lid
Will hide and keep
come if told
I am out of vision
Reachable only
to divine response(divya spandana) it
told
Will you enjoy on tongue I asked
I have no subordination of language it told
Will you become ear ornament (bendole) of ear I asked
It told to be deaf is my nature.
Let it go you become
linga in my palm I asked
No body can touch me
I am the first
untouchable of this world it told
Then how to get your grace
I asked
Making me ox of
rotary and got earned
Ask that arahantha it
told.
…………………………..end……………………………..
18)Vipashyana:
To plough of mind
Investing(huudi) noga(noga) of intellect
Land of body
To plough from
That to this side,from this side to that.
Sowing seed of concentration
To grow crop of feeling(samvedane)
Knowing crop and
kale(grass around crop) are
temporal(temporary)
To observe with
equai mind.
On Part and
part
Allowing mind of
linga to flow
Mind changing it’s
mental make up (attitude)
Anga(devotee)
retiring from his pain
To see.
…………………………end……………………..
19)the foot wear
which I tread:
Wnen dusk mooves and get awakened
I won’t bow my head to god’s
photo
Rubbing eye bowing
my head fallen in corner
Footwear(chappal) I will see once.
The footwear which I tread
Will never get angry why?
Tearing(fading,vanishing) by itself
Tearing the path it tread also
The ate to pit fallen
heel
Also getting teared(vanished)
Again falling pit
Even if father has used,thrown
It won’t straighten(get angry)
Daily carrying wandering
In backyard or jaguli(stone stage)
Resting waiting
Again carrying
Real life partner
My footwear.
My elders
Became used.
Did not get angry
The footwears which they tread
Even if thrown
They did not straighten(get angry).
I am also like that
Even my chappals also
like that……
………………………..end…………………………
20)Sheep for killing(harakeya kuri):
No vaginas unborn
No earth untread
No materials eaten uncooked
kanakadaasaru
1)’no vaginas unborn’ this
Truth realization, kanaka who found flash of science
‘four classes(varnas) were created by me…..’told god
Getting grace of god is first riddle.
In bathroom Brahmins
ate bananas
Till not finding
places without god
Without being able to eat,returning to guru
Begged”give service,by opening door hari’
Like this;that is second riddle.
Sowing ragi,growing only ragi by trying to do naivedya
of feast food
Sighing to beets of whip
Surrendering to hari,did he ask to explode from pillar to
narasimhas
Did his mother went
to pick up lion’s dung (berani)
and did union?
All this is
riddle………bundle of confusions
They did not open
door of temple
Made god to turn,drilled hole
Devotion remained outside only
Basava, why no yajnopaveetha(sacred thread) to akka
,made static linga(nonmoving ,sthaavaralinga) as karadige
kanaka leaving
bondage inside temple
should have come
by pulling flute.
Then it would have become
kanaka’s flute
We would have become
children of flute
Would have drunk mikk
Would have become
servants of oxes ploughing ragi land
Kanaka you also became
sheep of festival brought for killing.
…………………………….end…………………………………..
Chuluku=karadige,bogase(joined palms)
…………………………………………………………………………………..
21)Which is god’s creation?
To that jignaasu(knowledge
seeker)
What is worry is
Which is god’s creation
Which is not
When totally nature itself is god
What all it covers(includes)
Should be good
Which is rejectable (waste)
Hiting breaking TV ,hiting pressing
covering toe of female
covering knot
can we hide inside of truth?
In waves of air
In mind wall of male
Can be prevented
Free moovment of dreams.
Holding other person as saithan
Before hiting
If one controls himself
Body vibrates in warmth.
Then tv and female
Shines as god’s creation
To rustend mind
of lust
By touch of touchstone(parushamani,sparshamani)
Bad habits reduce.
………………………………..end…………………………..
Jijnaasu= jnaathum ichcha(desirer of knowing)
………………………………………………………………………………….
22)sqirell of breath:
Meditation means
Like coconut tree with concentration
Rising to height and height embracing sky(cloud)
Absorbing col air
Smearing ground
(earth)
Sqirel of breath
From above below
Below upwards
Emiting with joy
Like floating in play
of destruction
In snakehouse (huttha) of mind
never
Hisinh momentary
minds(chittha)
Snakes
Struggles to destroy rhythm of squirrel
Downing to height of coconut
bend.
………………………….end……………………..
Mind=chittha,
……………………………………………………………..
23)
1)poetry means
Morning of expectation
Inner boiling of tomorrow
Poetry means
Requesting for not
to cut umbilical cord
Kid’s first cry.
Absorbing heaviness of chest,consoling mother
Flow of milk oozing out in lip border of kid.
Poetry means
Taking birth in
nerves,being caught in throat
Flowing as sweat ,love talk
of youth.
Poetry means
Lovely daughters
Unexpected
upset(tumult) of run off.
Not knowing struggle of father
Son’s play
Poetry means
Embracing wife’s lap
closing eye
Tensions last breath.
2)
Poetry means
Morning of expectation
Tomorrows inner boiling.
Poetry means
Tied up food
box(butthi) of dream
Celebration of opening
tomorrow.
To this food box(butthi) insects attacking
Keeping(laying) eggs orotening
Fear of being destroyed.
Poetry means
Not yesterday’s, not even todays also
Tomorrow’s memory.
Poetry is also same
Treading standing
today amd yesterdays
Tomorrows sardar (chief officer).
………………………end……………………..
Olathoti=oscilating mind, olagudi= inner boiling(anxiety
,tension)
Thallana=tumult,upset.
Saradaara=chief officer.
………………………………………………………………………………………….
24) truth and reality:
A blind was siting at the
top of hill.
river flowing with
force
should be falling is it not
to that sound who
will not nod head.
This is not river’s sound
Due to force of air tree’s
leaves
Pressing oscillate freely.
Comoover said
Blind was once
Was walking below
valley
What a fine wheather cloud
Might be
frozen,dizling drop
Walk fast he told.
That is not rain drops
Drops sprayed from
falling waterfalls.
Above white cloud has cleared(spread)
Friend told
Is it not
possible for me to find truth?
Holding his hand
pressed blind.
Not reality
Was the answer.
……………………………end……………………..
25) empty hands are fate(condition) of many people:
Power came to vote
of many people
When will come to arm
When will we get roti(bread)
My daughter passed
tenth standard
In first attempt only
My owner’s son failed even at third time
This much was enough,he rushed to my home
Pulling my daughter
out in front of begeted(delivered) only
Removing throwing
vale(dupatta,dupati)
Pressed tender breasts.
How much fat (kobbu)
chinali to you,have passed at once
As your caste person
has become chief minister
You are fattened he told.
My wife holding saree
folds tight
Yappo ,leave her ,still young girl
Some how has done mistake,was crying requesting.
…………………………..end………………………………
Chimuku=to hold from fingures,
……………………………………………………………………….
26)Poetries of vipashyana:
1)
Calling cow of mind
Here only now only if asked to graze breath
I will search for green dream
of tomorrow
Other wisw
Even if dry grass of yesterday’s of
yesterday
Will gnaw(meluku) it tells.
2)in forest of meditation
To
trouble penancier (thapasvi) called
mind(chittha)
Serpents of vikaara(change,ugliness) came .
Looking feel of equality
They themselves moved away.
3)to hold mind means
Lifting cage and embracing hen kids.
4)while searching where is mind
What is felt is
I am director
That is camera
Though under my control
It attracts
towards itself.
5) when stood at one place
Mind gets tired
Punishment is experienced
In
pranayama.
………………………..end………………………
Meluku=gnaw
……………………………………………………………
27)My mother
My mother gave life
Not
only to me but also to my poetry
My mother gave dream
To me and to my poetry also
Root of
poetry my myther
What blossomed as flower is only myself
Inner whirl of poetry is my mother only
I am flowing sound of melody.
All
experienced difficulties were
in stomach
As fate of (condition of) parasanga(instences)
Were tearing in eye angle
Were weting
my poem
All written poetries
Were making chest to wet.
In fist had hidden universe
Great mother
As particle of light
Joined in field
……………………………………end…………………………..
28)my letters:
To my
Poetries in chest
From grain store (kanaja) of brain
Letters are transported
I had thought.
No
Letters flow in
My nerves
Have spread in muscles and blood
Hiden and sit in bone marrows.
In silent nights
When turned aside
They suffer
While standing sitting
Crying is heard
To these letters
Came memories of my ancients
Crying as children
Often pulling strong
chains tied
Laughing celebrating
I have heard.
…………………………….end……………………………
Kanaja=grain store
………………………………………………………………..
29)cousin’s jealousy:
(Standing in Golan heights)
What peculiar it is
Pine tree won’t grumble
Pelican birds having done house
Are going beyond limit
Are going beyond
line of control
Flying to Lebanon,
stealing bringing olive fruit
Are feeding their kids.
Mines fixing on army of
this Syria
On some day may explode
Demoscus may be
afraid
It’s wild cats
To drink holy water of galeeli sea
Died as news
O beeruth
You may distribute
president
and prime minister
you ancestor Ibrahim
to his children
ismail and isac
in same plate
did you forgot serving mutton.
In disco of tel aviv
Matured children
dance.
With self killing bombs
If nothing explodes,that day
is joyful night.s
River tigress flows cool
Frowning lands of
Palestine ,isreal,jordanthese arab yuhudi
Christian minds
Who will blend?
A pregnant cloud in
gaja
Moving that side in Jerusalem
Pour rains if complained to universal organization
Where is solution?
A grand father slept in
distant kibutj
Screams alone.
On this land where gods walked
Why bloodshed like this?
……………………..end…………………..
Daayaadi(cousin)=one who gets share in property.
………………………………………………………………………………
30)To twenty first century:
In your coat’s button
No desire of becoming
rose to us
Since centuries father’s(parents)
Husbends sons
Binded in cage of
supervision
Bad lucked we are
In pages and
pages of past history
Extremely exploited,covered by screen(cloth)
In intellectless
bindings of forts and dooms
Rotening.
Cradle swinging hand
Have held pen
Now shell has been
broken
If wanted holds gun.
Knitwork is boring
Call to drill(exercise)
Either climbing or enemy killing
We are ready to war field also.
From kitchen to sky
Budingis complete.
Holding map can make
to fly
Jet planes now.
Opening feather of selfpride
Singing dancing freedom (independence)
Speedy epoch,new century
We welcome.
In your coat button
We don’t want to
become roses now.
…………………………….end……………………………….
31)A request to
milarepa:
Milarepa
Your tasteful early ashrama is only
true
‘while I cry son you
should not laugh ‘told
Mother shwethamalas
army(group) exists today also.
For having delivered earlier than me
Sqeezing
embryo (panda) hiting making
fruit
Progeny of gaandhari.
A bufello
shaped scorpion coming
Shaking falling(making to fall) marriage mantap
Chapping head of bride couples(madumakkalu)
Whole town vanishing itself
Laughing cruel
(funny) laugh ,over
laughed(attahaasa)
To those deadly
education (vidya)
Accumulated gold balls
Stitching with old
blanket
Can give thief gift.
All your later half
is only sorrowful
To whom is needed
your guru maarpa
Destroying home
again and again rebuilding
For treasure of knowledge carried brought from india
To ulcer on back
That man who whips.
Eating dantu(stem)
leaf meditating whole
removing kleshas(sorrows)
Mixing poison,feeling
sweet(kajjaya)
Lamas will be there.
How to wait for practice of Buddha
To tight(waist bound,katibaddha) vratha (oath)
Where is time ,control,consolation
Tell milarepa tell
…………………………….end…………………………….
Klesha=difficulties,
hachchada=blanket,dupati.
Attahaasa=to laugh loudly(overlaugh)
Vikata=funny,cruel.
Pinda=embryo,group. chendaadu
=To chap off.
Santhathi=progeny.
………………………………………………………………………………..
32)Is Problem in
religion:
Here
There is bright future
To burning problems
Crops of all
Pains
Parthenium
kale(grass)
Enflaming fire of
extreme emotions
Air-fire
Caste –religions are here.
M
To younger brother
‘Dharma protects those who protect dharma(religion)’
(dharmo rakshathi rakshithaha)
To protect means
By stones swords,
Sticks,sickles.
To vomit blood
to absorb(suck) blood
wars took place
in maintainance (protection)of
religion
in this land.
Killing elder brother
Giving kingdom
To younger brother
King rama
Beginning of ideal.
Without considering
Parents and gurus
Arrows were selected
Shined clubs and
wheels
Bhishma,drone
Died
In pool of blood.
For desire of female
Bent(yielded) bhima
Breaking thigh of
Dhuryodhana.
Massaging blood oil
After tying knot
Justice occurred(was got)
To make up urges
Making to run
yajna(sacrifice) horses
Who scratched leg
Became pood selves(punyaathmas)
Now in this grand country
Killing for sacrifice
One time,to chap off
He –bufelo to maari(godess)
Is a metemorphosis (change)
Taking place in epochs.
………………………..end……………………….
33)A traffic police called sun:
There one square lamp
One constable below
Whistling whistle
Stretching left hand, fanning right hand
whole face sweating
fear falling
traffic controlle.
Above one sky lamp
Though Burning dhaga
dhaga no fear.cool,severe ,smiling
Full body power,magnet spirit
So many planets like
Heavy duty vehicles
Troubling setelites
Mopeds.
In between lines and
lines of light houses
Meteors running like
yamaa-ha
Suddenly appearing (incarnating)
Like loaded lorries of high way path no leaving meteors
In spite of all these no accidents no requests.
He only is;sun king
Chief constable
tireless path moving(march fast)
Best traffic
Police of the year.
……………………end……………………….
Ulke=meteors, a bright thing falling from sky. Digilu=fear.
Patha sanchalana= march fast. Ahavaalu=request(manavi)
………………………………………………………………..
34)birth of poetry:
Feeling
joining with matter
mixing in love(union)
forgetting body pained minds
in latent zone
flowing mind pen
ejects millions of
poetrysperm.
In ringing
Language dictionary
If sandhi(joint) happens(arranged)
Embryos of letters.
Prose –male
Poetry –female
………………………end……………………
Suratha=union of male and female.
……………………………………………………..
.35)why I can’t write:
Recently
Why I can’t write
Question is troubling
Did material disappeared
Even doubt also..
What is felt in half sleep
Gets melted
What is counted next
Won’t bend to
multiplication
Scratching what is felt
Like collecting water from mud
Paachi(green deposition)-purity distant talk
For time being
Has kept into trouble(is troubling)
Patched dress is
Today’s fasion,but still
All available stories
And poetries in market(bajaar)
Are these only.
Shortage of basic (source)material
Why means
I am after
Centuries
What I want to touch
Sone body might have
Already touched.(probed)
In this doubt
Will become quiet.
Again………….
Urge of my pain
Should be fulfilled
‘Why I can’t write’
Telling like this i
Start scratchimg.
…………………….end………..
36) a morning in peak town:
Everyday morning
after rising up
While opening bolt of door,opposite house friend
Moving screen (aside)
Keeping “ shubhodaya” (good morning) in mouth
Used to throw one
smile.
To both anxiety of
telling
First ‘good morning’
The man who told first
Was prideful as
though winning war.
Feeble rays of morning
Were attaching both simultaneously
Love of light used to fill in eyes.
For another new day
both
Were lifting face and praying
Towards gods
crown’s like silver peaks.
One day as usual
This fellow opened
bolt of door
At door step(hosthilu) had grown thorns
Searched for friend
of opposite house
Screen without moving,was spread green paachi(deposition).
Morning’s feeble raysas
colour colour flags had risen to
House roofs of that
and this side
With depression (sorrow)
both of them closed door
His eyes were emiting fire
Started war in valley.
His hand fingures,as snake hoods
Were pecking them.
On both side loan brought bullets
Were killing them.
His body was at doorstep
Behind thorn bundle(mullu kanti)
Was waiting to moov of screen of opposite house.
Behind screen is in
binded face
There is smile , in lips is stammering
Of good morning that is known to both firmly.
Who threw colours to feeble rays of morning
Smile and brightness
of eye
Who pierced with sword and shula(sharp weapon)
It is not knowable by anybody,probably
Even to silver
crowned god.
………………………….end……………………………
37)Inner and outer
mind of train:
(Antharanga
-bahiranga of train)
To understand this country
You have to travel once in second
Class train,let windows be opened
Life pulse of civilisation
train
Runs on rail. Still
land’s fores’ts water’s whole history
Attracting towards it .like magnet spreads
As colour,as smell, as smoke.
As the town nears
Near by(that and this side)
slums are spread.
What is spread
first is wheather spread
That is like seed
tree justice.
If enters your mind
finished.
In station iron wheel
Stands by jerking (swinging)
Human excretion of urine and stool
Dead cat’s mixed
punjent(ghaatu) smell.
If nose is held and
sit
Again stops and moves
train slowly
Doing siting covering
face,behind view of pigs.
If becomes morning enough
Bhaaratha shibes there.
Flowers turn towards sun only
Drainages turn towards
train station.
2)open inner mind of train and see
Unique symbol uniting
all india
No challenge to similie,hissing snake
Pure secular
symbol no slums inside.
Hindusthani music of
one blind begger
Liking film song of
of lame all are available.
A boy adding right elbow angle to to bag of auxilla.
Removing shirt, cleaning
ground
In left hand,getting
coins of sympathy
In left hand getting coins of sympathy
Fun of cheating
play,is not seen anywhere.
Young newly delivered
(baananthi) to ender kids
To milky chin rubbing ink will fill up by bag(jolige).
At night to hunger of
another person’s thigh
To become food
For stomach sake many lower paths.
Mosquito of dengue fever attacking in Orissa
May bite in kerala
Rat snoring in delhi
May shake viruses in
Hyderabad.
Let there be spider excetra
trouble
In midst of house flies surrounding around
Remaining seing
designs of good food
Don’t scream o my great bharathi
In eighteen country languages
In first held speeches
north faced cry
Don’t be afraid,no
lesson of sound (noise)pollution
In primary textbooks.
Why wicked people
Keep bombs to train
only
that is walking
bharatha-that is why therefore
that is walking
bharatha
that is why.
……………………..end…………………………….
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