Translation of poetries
of dr mudnakudu chinnaswamy ‘solid poet’(Ghana kavi)
by dr.raveendra hosadurga.Part -3:
44)Evening colour :
Evening colour of
Western sky
got countless
poets descriptions
are false bundles of imaginative world.
In reality
At that time my wife
Was going
Towards west
For air walk.
Cheek ,chin, lips
Mixed colour
Touching plate of sun
While reflecting
Sky border gets colour .that is all.
……………………end……………………
45) by the side of double road:
On that day evening of shravana
Dense dark black
coloured stretched like hill
Surrounding kissing cool slow air
No thunder-no lightning
Then-now
Dho(pouring)-plan.
By the side of double road
Pair filled with
joy
To flying mind
Wing’s age
Tickling silence
Shoulder to shoulder-hand to hand
Blending rubbing
Moving only
Came
dizling(droplets)
That passed bodies
Colour opening secret
Picture map of lalbhag’s plant,trees,creepers
Becoming screen memory.
………………………..end………………………………
46) in summer garden:
In summer
Walked and came
In shadow yard
Stealing blossoming
flowers
Female
Females.
In suzhki-hondas
Coming flying
Doing jhenkara
Become bees
Their friends.
…………….end………………
47)love’s meaning-agreement:
I love you
This simple sentence
You in my mind and
intellect
Always’present’(siting near)
Meaning
In bait of
your memory
my heart
being caught ‘stage’
meaning
is indicated.
In same way
I am ready to fail
to you
you accept for agreement
bound’agreement’
it indicates.
………………….end…………………….
48) an evening in madikere:
To delicate chill
Tender sunlight
Fingures of beloved(lover)
Lovely pat
Given to cheek.
Fragrant cardamom
Orange laughing in midst of green
Shape of hill peaks
Pulls and eats senses.(sense organs)
If it becomes evening
Kids of clouds
Down
Here.
Making hills
Sloping heaps
Roll
In valley
Acting as though falling
Smearing river
became further light
rise above
within disappearance of sun
dark rushes into cave
folding
mind and body
i
hold thief path
to take drinks.
…………………..end………………….s
49) hill people(girijanas):
Held by begeted(delivered)
Black forest path
No step marks
No history.
Time won’t appear(arise)
Won’t set on that side
No news of lamps
Enlighting lamps.
Hunger ,thirst
Union,desre of sleep
Surrounding circumference
In mid –hall of dark
Dieing
Bodies.
No strength no challenge
No sense of fruit
Birth of sorrows
All chills and rains
Are of only one kind
People beyond seasons
Some body told
Girijanas (hill peoples)
Covering bamboo
Fearing dolls.
On digging body of
thick forest
Outside,vast field of
Sun world.
Civilization of silk smooth
Will they repley(respond) if called?
……………………end……………………..
Asked to do and done!(made for each other!):
Doubtlessly
My better half(half parrot)
You are another half ‘wood pecker’
Do you ask why?
Want I want you won’t give
What you won’t give I
won’t leave
Still……… no fight
Grumbling struggle a
little disturbance(irusu murusu,hesitation)
What I agree you don’t want
I know you won’t agree
Like that to deny………..sure
Not in front of others.
What I like,not
acceptable to you
Your neem only is jiggery to me
One half tea-one half coffee
Matching to get brought
Close we are!
I am north you south
You are east I am west
To me madness of
holywood films
To you obsesion of
Mumbai stars
I in jolly mood to MGROAD
YOU SERIOUSLY TO MAJESTIC
WON’T WE GO?
WE ONLY ARE……….
(MADE FOR EACH OTHER)
AS THOUGH ASKED AND DONE.
……………………END……………………….
51) POETRY AND
VADA:
WHILE I WAS
WRITING POETRY
MY WIFE WAS MAKING VADAS.
EXCHANGE OF TASTE AND INTEREST
OCCURRED.
VADA IS POETRY
OF MY TEETH
TO MY WIFE’S FROWNED
FACE
HARSH
CRITICISM,BEING CAUGHT
ENDED.
……………………END…………………………..
52)world mother will nt become baren:
To seed of this world who gave mouth mother
Who made to play sun
and moon by lifting in auxilla
Grand sons and great
grand sons of star
Who has kept in saree border.s
Mother of this moving nonmoovinglife mass(group)
Mother was blind.
Dark(thamade?) was deaf
Rain won’t listen to
talk,stom(tempest)
Earthquake in deep dark of
ego of male
Sky’s desire of blackcloud body female
thunderbolt
Revenge is on children ,thunder great disaster.
Why mad river won’t believe men
Carries off
and flows kids
Where is abundance(progress)
Where is place to
satisfaction.
Sardars of earth world
Siting where to whom you are
indexing
Towards index figure is your vision.
Remaining are towards you only
Why this death play of
llight and shadow
Advaitha (non dualism)
won’t die later dvaitha(dualism)
One inside other
Atom and
philosophy(parathathva)
Mother of world is not barren..
………………………end………………………
53)cat and lass:
Cat cat
You are lovely pride right
Going to teach lesson
of love to lass
Teaching to climb
tree
Will leave hand!
I Don’t know how to
get down telling
Will spill (give) hand!!is it right?
Yours only is mind yours only is dream
To lass also fears even for
Eye guesture
For luke warmth of lap’s love
Waits for going to sleep only
Like you only
When awakened smooth
happy touch’s joy
Not even swan
Not peacock also
Fear walk of cat only
in house
Althou knowing milk is mine only
Folding body ,eeping false (thief)steps like that
Talk only miyaav….
Remains boils(spills)
silence..
Ssmearing cheek once
knot once
Piercing to gut to
that vision where is challenge(saati)
Enough if I go out of house
Near door step(hosthilu) at tip of leg
Stands and sees
I for ever………..
As though not returning for ever.
Climbing directions
and sees
Again and again
Struggling being not
able to get down
Sits folding body
Like you only for
that luke warm lap’s love
Waiting for………………
………………………….end…………………
adithi=mother of gods.
Kadapu=cheek.
………………………………………………………
54)Mother(avva):
Mother means root , soil
When earth is duged flowing in layer
All nitrogenous ginnu.(tender milk sweet)
If delivered once means
finished
Nerves pulses all latent
secret consciousness
On buded out bud
Dizling life till end.
Obsession (geelu)
of family menses excetra
To father’s all rides
Have got value
As much as
Kavade kaasu.(cheap?)
Without blinking lid
Waiting is
only for gut attached
Umbilical card only.
All the world’s
cyclic repetions are
Mother-daughter-grand daughter
Creation’s amrutha knot.
Nature is fruit holder for name sake purusha
Becoming sun light
,rain now and then
As shadow to shine
maleship.
…………………….end………………………………..
Ginna=sweet made out of tender milk.
………………………………………………………………
55) moon knot:
She once rising
ladder of clouds
In sky creeper plucking creeped(spread) stars
Was keeping in basket.
I removing one by one
Knitting from rain
bow twisted evening only
Making garland of flowers
made her to
wear.
That bathing in slow air
under moon light
Becoming holy
Became moon
knot.(chandramudi)
Which show off of
beauty
When I made her to wear light garland
Once turned inside.
Star’s passing through her
Passing through eyes
flying coming
Became buttons of my shirt.
Two in cup eyes
Above one ring figure
Got decorated.
I held line of lake
Stars peeping in water
Became lotuses
She along with cloud
path moving this side
Laughed a little,sky became dark
Earth became naked.
Now behind cloud’s border
Are waiting for moon
knot
Lotuses.
………………….end……………………..
56)One maya(magic) ode:
Once you called me short
Birth itself is unbearable blamed
If met on road
Told bad sign(apashakuna)
See now;i
On bed of cloud
Folding rain bow
making as hand pillow
Leaning to sky
Shaking leg in sea
Siting.
What kind of food you want
You are fit only for
salivated food(enjalu)
There is rice in pot
Owner will not give
unless unless spoiled
Did you ask t to come tomorrow?
Now I am relaxed
When awakened morning
feeling –dew drop honey
Lotuses rising coming
In plate (gangaala)of moon
Serve only pearl swallowd silver fishes
Your dress is cloth on dead body(cadaver)
Ornament and cloth are not for you
No cover blanket.
One is enough to
cover shyness
Torn cloth to this birth(life) you had told.
Now sun is thilaka on my forehead
Lightning is my armbind(tholaband)
In silk saree border
of stars
Decoration of saree border ‘seven rushi system’(group)
Star galaxy(group)
itself is dissolved(destroyed)
In my hand karcheep.(hand cloth)
Graveyard itself is your home
Let there should be bad smell
Dead animals on this and that side
Ou had blamed.
My house is now
Sky(digantha)
carrying ten directions
Mother earth burning feast of her body.
pours fragrance of
sandal
to prop root of my bathed knot.
Here desire of getting my legs
Pressure by brahma inside
But dada
Is remembering me
Middle path of buddha.
Now there is that hell I have given away it
To fire god
To poisonous creatures gut
Of manuvana
Seting fire.
By war thirst people clearing
Moon world have kept to tender(haraaju)
For heaven lovers.
Interested may enquire
Even through sms
,communicate
mayaloka@ Himalaya .com
…………………….end……………………
57)Shadow –light:
In your dry forest
My storm
You are sea bank
I am cool air.
In your hill peak
I am valley
In your true creepers
I am leaf flower beautiful.
To sound of your
thunderbolt
I am whirl lightning decoration
To your enthusiastic thunder
I am car of raining cloud.
When you rain kisses
I am snow ball(alikallu)
To your clean sky
I am rain bow.
You are green crop
I am greenish green
If you are firei am it’s breath.
You waterfall
I am julu julu sound
In your lake
I am blossoming lotus.
Yours only is heart
Excitement is mine
You are light covering me
Attached to you I am shadow.
……………………..end………………………..
58)mother love:
First should be
Mother
Lifting little feet of her tender child
Fills up mouth.
Keeping smooth fingures to
to forceps of lips
Kiss kiss.
Buding root embracing mysticism
With tickling sensations in leg
Kid’s milky chin tightens
Suddenly flash lightning in eye
Sea also like that
Each wave is first
delivery
Allowd to float in
saree border
To tender wave pulling shining ray
Keeps one flower kiss
Embracing water behind
floars counting multiplying.
Philosophy of root that is
Excited wave again maya
In mother’s lap.
Wonder to evening eye sun!
Let us stand a little and think
What is this a new wonder!!
……………………………end………………………
Anubhaava=mysticism.
…………………………………………………………………………..
59) sun:
whole day burning face
pride of discipline
funny supervision (watch).
in early morning only
stunt of fineness(gentleman)
coloured face
vision of getting
grace of
trees plants birds.
At night with moon
Should be playful
Wiping lip in lotus
Should have bathed
Madarangi(red coluor) spilled orange garden.
In evening bar(gadangu)
Stealing drinking
(kallu)
Playing okuli(coloured water) in desire of union
Your body becoming
Mud
i have seen.
………………………..end………………………
Gadangu=padakhaane,bar.
……………………………………………………
60)civilization:
Thirty years have passed
Give return to me
back
This city decorated garden like city
I don’t want it.
My village forests hills, that mountain
Sound of
birds(chilipili)
Give them return to me
Your disco –song music
Dance –frog dance
I don’t want
I can’t bear(tolerate)
Your changes.
Still I am searching for you
On green grass
In fallen early morning dew drops
Still I am searching you
In ‘kuhu’ song of
kokila
My village chief’s killing place.
In my holy culture
Still I am searching for you.
I don’t want
Breath holding civilization
culture
Kindles peculiar
violence,un awakened
Artificial
civilization.
In old civilization of
thirty years
Still I see you
Among village people
Hook of love is
living
In corner of garden
seen in line and line
Flower plants.
Nodding head to slow air
Kaashi garden’s kaashi flowers.
Paddy crops of
“bhadar baang’
Joyful to eye
Reechoing in heart
‘kuhu’ of kokila
No jealousy, no
hatred
Civilization wants to remain
In bondage of love.
………………….end…………………….
Source=santhaali
-kalendranath maandi.
Translated to kannada by dr.mudnakudu chinnaswamy
Retranslated to English by dr.raveendra hosadurga.
……………………………………………………………………….
61) bird of unfirm
(fickleness)(chapalada bird):
Mind is bird of fickleness
On rusted old string
Again again sits.
This mind is like a pig
Keeping mouth in nook
and corner
Eats (tastes) dirt as amrutha.
In stunt of gentlemanship
-closing tail
Like female dog
Saliving pouring
tongue erected ears,curiosity
Skillless sense
objects non special matters(thoughts)
pulling food
box on back (butthi)by nail
eats itself in itself.
………………………end…………………
62) morning walk:
Morning walk means
Hot breath
Tightened nerves
Sweat walk waist,s sound
Not only that much
Bore of seen faces
Anxiety for unseen face
Whose mind sliping
Touches whose breath.
Tension.
Exists to mind also
calculations
if tender girl walks
is it asthma?
Run of youth,ayyo
pity
Bp so much early?
Present
Army (group) of
Without being able
chats
Cursing upwards run of sun
Old grand mother’s
group.
When she will leave to office
waiting for daughter in law
one holding another’s hand
morning means morning
to see beauty of
walking people coming
dew drops melting
white clouds disappearing
light temporary
air getting heated
tomorrow again early morning warm dream
bye bye to today’s
morning.
………………..end………………………
Hangaami=temporary,for the time being,thaathkaalika.
………………………………………………………………..
63) site of scholar:
A Scholar friend
After reading best literature of universe
My father in law to
get ma a site
Why he is dieing this much,thinking like this I sat.
Literature creation was running
All written poetries
And all stories and articles were
Boring like somebody elses sites.s
Father in law at last holding lip tight
opened
He got a site.there house was also completed
To wife also purchased one (site).
One collection also came out.
Criticisers did not leave.
in such big site have built janatha house
people told,still few.
So much big house in janatha site they said
Scholar friends
Many permanent works of worl
Dcontemporaries did
not recognize.those writers
After death, became
high literaturists(writers)
Telling sat waiting.
………………………………end…………………………….
64) on that day christ’s birthday:
That day was christ’s birthday
Morning walk was not
as usual
In red garden’s green leaves
Embracing dew drops
Was not crystal clear(spatica pure,alum )
That was red
In streets of Jerusalem
From pulled played cross
Like tickling blood
Those who destroyed musjid
Rolling churches
Those who had spoiled
chastity of nuns
Throwing bombs on other’s land
Those who who killed innocent children
Going to roadless villages
in helicopters
Vote asking politicians
Forgive father
Without knowing they are commiting mistakes
Is telling this man
yesu.
In this new year
Those who also do
mistake without knowing
Let them vanish(non existing),dew drops on leaves,
Becoming Alum pure
let light reflect.
……………………………..end……………………..
65) new ideal:
1)
Mother
I will go to college and come
Be careful
Sit in bus after
seing
Who is there by side.
All right
If muslim boy comes
I will get up from seat
2)
Today box not needed
There only I will eat something
Bread or jam like that
If there is pub on that and this side don’t go
On the way only if hit difficult
No mother only girls
Udupi brahmin’s tiffin centre
If board like this
Then only I will go.
3)today there is
practicals may be late
While coming neighbor gives a drop
on scooter
No
Will get marriage done.
Different different caste
Telling like this
Then they will make
to tie rakhi.
Come go.
…………..end…………………………
66) mobile:
Few nerves of memory
Erom brain
Few empty papers
From dairy
Few invisible
threads(fibres)
From copper drawn from
telephones
By tearing little little,done.
For long talks
Scratching lines whatever is felt(got)
Pressing button doing
calculations
Throwing off memory by other
Emptying mind only
Hand –book
Mobile.
…………………end…………………
Songs and translations:
67)Buddha means not heaven:
Buddha means not heaven
Dhamma means not
liberation
No heaven no hell
Worlds and non worlds in observation.
Buddha means healthy(skilful) mind
Dhamma means skillful (healthy)work
Heathy mind healthy karma(work)
Becomes high way to liberation(nirvaana)
Nirvana means not renunciation
Hatred gratefulness. Defectless condition(state)
Again again non
birthing again again non dieing(deathless)
Diseaseless old ageless (senileless) freeness.(bondagelessness)
Buddha’s words open inner eye
Hearing of dhamma gives inner vision.
In body washes association with sangha
Can hold mind like sea.
This kind of pramaana(evidence,proof)?)
Was not there before
Gods,humans, naga
yaksha adyas
Said sharanu tu Buddha
Told sharanu tu dhamma
Told sharanu to
sangha.
……………………….end……………..
68) in garden of lumbini:
In garden of lumbinion that day
Vyshakha shuddha full
moon day
Smooth cradle song of
vasantha(spring)
In back ground.
In shaala trees
fragrant flowers
Thousands of birds and honey bees
Putting behind slow
air
Sound of little bees.
Had begun decorated pallakki(cradle)
Carrying queen mahamaaya
Desiring for a while
Moved near near
tree.
Himalaya itself stretched border made behin
Earth itself got enlightened.
Wondered moon was
upset
Who is this a
competitor to me
From that day to
this day
Buddha and full moon day became one
No full moon day without Buddha
Full moon day means all to Buddha.
………………….end………………………..
69)this soil is one only:
this soil is one only
this water is one only
this air,this light are one only
binding human race
source thread is same.
Feel is same
This world and difficulties are one only
Wound is painful
Fear and laugh are only one.
Form is oneraga and rasa are same
Anxiety lust
Intoxication ,excitement
are one only.
Rail of time is one only
Moving body is one
Seing eye is one
Everybody’s back is
behind (backside)only
Eye tells truth
All behind back is myth(false)
If path of eye is is
held world is healthy
If fallen behind back haphazard.
This soil is one only
This water is only one
This air this light one and one only
Binding human race
Source thread is same.
…………………..end……………………..
70) were present present:
Were existing existing
Yesuchristha Buddha
Mahaveera pygamber
Heart of human race
Won by love.
Did not pride that they are gods
Mixed like children
Wheather one father exists or not
Poured affection ofmother.
Lame blind
handicapped(helavas)
Made to walk by giving
shoulder
Leppers excetra all
Pitiying to sorrow
of people under difficulty
Carried in arm embrace.
Along with those who
have no timely meals
Dividing their food
By the side of those hungry
Spread blanket
Did not complain sinners
Did not blame debatured
Without treading
bhrastas(out of order)
What is meant by sin
sense
Made to appear in all.
Blessed blessed
Common people
Thankable thankable all siddhas.
Were existing existing
Yesukristhas and buddhas
Mahaveera pygamber
Heart of human race
Won by love.
………………………end………………….
71 a solution like
this:
To unequal society
Typhoid fever
Suffered,,dried up(shrinked)
Heat rising
Doctor came
Held pulse and adviced
It is solved
By injection.
Three kjnd of injection
tubes
Communism;though tough
And is very quick also.
Body bumps with firm
health
Socialism;
Useful but late
For thieves and liers supreme rice.
To democracy
Slow nature makes too live survive
Spoils
For lazy peoples
steps.
………………………………………………………..
Soopana=steps.stage.
………………………………………………………
72)Creation of new world:
Again again
New world is created
Floats boat of life
In sea continuously
Which is my country.which foreign
Threw off feeling of
mine and others
Whole humanity
Is blended with
thread of love.
World is standing on base of feelings
Experience depth uncontrolledness again……….
It may be for few moment
Again flies towards directions
May language be different,may be different arrangement
Clean environment may be different
Which is continent which is country
To it world itself is one family
see owner of this garden
from flowers how he will tie garland.
New friends new brothers
For help new friends
Joyful painful new
feeling
Newness of cultures
O god introduce me to new worlds
Infinet experiences
This moovment is around us
See the leaf touched by
whirlwind
To me , dullness,monotony is not needed
Life means moovment.
Air disturbed water
Will anybody stop flowing? Again…………
In every country in every
city
Vagabond stands and
sits
Throwing one vision towards street
Again goes from place to place.
O ship mover(navigator?)get me also
away beyond
this world. Again…………………
…………………………………..end…………………………
73)bow man(billiga):
My skin is faster than air
My arrow is faster
than than my feet
I remove all my worn clothes
My talks ……my face………..
Again again ……………….above from sky
Eagle jumping in air
Still heavy
Now and then my life
Not my life
In between depth and height
In silence without air
I
Pass through
my arrow in midst of teeth.
……………………….end……………………………………
Source:aamir or
Isreal
Translated to kannada: by dr.mudnakudu chinnaswamy
Retranslated to English by: dr.raveendra hosadurga.
……………………………………………………………………………………..
)74)A glass of beer:
For complete murder
no reason.he told.
For total murderwhat is needed is complete goal.
Not graveyard.may be as it is
Later,not when on duty(working hours)
He sliped to silence
Seing foam of beerabsorbing one sip.
Complete murder is lovehe told
As in ashvitz.
Total murder won’t
beg anything complete
Except giving
As much as possible
Holding neck tightening that memory also
Is joyfulthat cry which attacked my ears also
On cool thigh-drops of urine fallen to show grace
Sole of boot also awakens another infinet
Even silence also
He told
Observing foam
Real murder won’t
spill out
Not even a single drop
Like child’s lips,he
was describing
Like sand and foam
Like you
Listening
Siping and hearing.
……………………………….end………………………………
Source: hebru by amir ore
Translated to kannada: by dr.mudnakudu chinnaswamy
Translated to English by dr raveendra hosadurga.
Ashvitz is city ill
famous for human killing
…………………………………………………………………………………..
75)memory of mother:
(hindi source:maa ki yaadby veeren daangval
Translated to kannada: by dr.mudnakudu
chinnaswamy
Translated to English:by dr.raveendra hosadurga.
……………………………………………………………………..
Body of mother
which’s creation?
At what time?in what expectation?
Our bones available
In that dry soil?
Are we men(human)?
Is there our social
cultural heritage of our own?
There mothers are higher
(heighter) than all
At the tip of snow hill
Are they seing standing?
And in front of all
In front of golibar
army?
…………………………..end………………………..
Hindi source: maa ki yaad
By Veeren daangvaal
……………………………………………………………..
76) sleep of water
inside pipe:
At night inside pipes
Water makes one long sleep
In that sleep rivers sound
julu julu
Fingures touch.
Stone rocks of
mountain peaks
As though sliping in stomach
And shadow
of devadaaru
Even in sleep also tries.
Pouring day and night
To protect from acid
In silence of morning
Who opened tap first of all
Heard even before filling up of jo ined palms(bogase)
Water inside pipe was crying lonely
It was song learnt in sleep.
………………………….end……………………..
Hindi source: by veeren daangvaal
Translated to kannada : by
dr mudnakudu chinnaswamy
Translated to english: by dr.raveendra hosadurga
………………………………………………………………………………………….
77) hooks and thorn face:
Holding all of us
Together
Earth
In net of light
Covering at a time
We are
Bound.
Inspiring same air
Drinking
Living hooks.
Still,
Hooks which
are to to be attached
got detached
grew within us
in between
thorn faces
surrounding.
……………………..end……………………..
78)my religion:
Today also onepure moon light
But what?
In mid night
Not feeling like
Buddha
Not rejecting presence(existence)
Even in my path also
Paining drying up
Dried up bodies are thousands
Of deaths keeping aside hundreds
Of whole bodies
Though there are old
in leaves
Why trouble to me is
Month pouring foam.
Which is profit of
Loving neighbours and
geting?
Onothers rights
No passing attraction
What is this other than help
I an also not a
jignaasu(seeker)(desire of knowing)
to enquire what
after death
because
no waste of timeno feet of sacrifices(homas)
in my vision(grasp) this much is true
‘I’ – myself
Having very very less resource
Very much require
A competitor of society
In this incessant competition
To live and thrives
Continuous struggle
My holy mental attitude(mental make up).
……………………………end…………………………
79) if there were Gandhi:
Stool(mala) kept on ground
Sweeping asiding to drainage
Gandhi who cleaned
street
If you were presenti
In bendigeri your
chest
Would have shaked
screaming.
In theththuru
Your eyes vomiting
blood would cry death.
Myself
Shaking (trembling) to these human devils
Dark cruel
Being pained by
my helplessness
Would have hanged.
Sdid you see gandhi
Your mother land born stool making to eat people.
Caste other caste(vijathi) mud entering head
all mind yard
stool(dirt)-this is
our ancient
predisposition kept fruit(result)
this is bad luck
which even time could not burn.
Not enough to wash
dirty mind
holy ganga water
Come to do fasting
call that agasthya once again.s
telling to drink(aposhana) of seven seas
let spit to their
intellect
let lotus blossom
going beyomd mud minds.
………………….end………………………
80)Announcement assurances(ajendas,aashvasanas):
downtrodens
To you
By assurances
Why they are supporting
Do you know?
You are
moving coins
In election booths
Considerations.
To tell totally
(only this much)
Democracy,
The value given to
you
Sun of independence
While rising
You were still
Growing crop
Who poured
water of assurance
Did not allow
To become plants.
(probably won’t leave)
Because, plant
By itself
absorbing salt factors
may become tree!
If lower class
Vanish
Total destruction of
Assurances
Therefore.
……………………..end……………….
81)mites:
ancient religious
Great tree
Brahmins are root
Kshathriyas stem
Vyshyas and shudras
are
branches and branches.
Not related to tree
But have to be there only
Mites
untouchables.
……………………end…………………
82)my feel point (bhaava bindu) kannada:
My feel point kannada
Mouth’s relation kannada
My chest’s speech is kannada
Thirst of gut is kannada.
Making dance in eye only
Breath becoming kannada
Enjoying in tongue
My name has become kannada
Going around country
Believing in kannada land
Bathed and rised in time
Divine speech kannada.
Jnana and vijnanas(sciences)
Garden kannada
Visions of world excetra
Punya(good deed)
grainstore(kanaja) kannada.s
Becoming ginna(tender
milk sweet) in pampa
In kumaaravyasa
became butter
By basava excetra sharanas
Sweet kannada became moon light.
Our sweet kannadas
My feel point kannada
Mouth’s relation kannada
My chest’s speech is kannada
Thirst of gut is kannada.
My feel point kannada
Mouth’s relation kannada
My chest’s speech is kannada
Thirst of gut is kannada.
My feel point kannada
Mouth’s relation kannada
My chest’s speech is kannada
Thirst of gut is kannada.
…………………….end……………………
83) did light put off?
A tender plant
Behind tree leaning
Vet tree’s wet lea leaf
To tickling drops
When had opened mouth
Suddeb;y a snow stone fell
Behind saree border
A tender kid
Leaning to warm
breast
While keeping lip to nipple
Suddenly poured
Boiling milk.
A peacock seing
Rain bow behind cloud
Opening thousand feathers
Started dancing
Hit to leg
One piece of thunderbolt.
Moon behind night’s
Smile joyful
teder lotus
When opened eye lid
Suddenly pecked
One spark of lightning.
Tender plant drying up
Tender kid getting baked
Peacock paining,flower drying up
Tree became separated
Breasts dried up
Lightning disappearing
Did light put off?
……………………..end………………….ss
85) Buddha moonlight:
Once
I purchased book of moon light
In preface
Birth of Buddha
In draft(body)
Realization to Buddha.
In blerb
There was great pari nirvana
It was told.
Once
I found tree of moon light
While delivering maya Buddha
In the middle of path we became shadows.
Told leaves
When Buddha got knowledge
We became witness.
Told branches
Buddha distributed
light of
Consciousness to his desciples
Sitting on my thigh
Said root.
I saw river of moonlight flowing
I behind becoming
river of sound(naada)
Has become sound.
Ananda once waited till I became clear
For gouthama filled kamandala(holy jug) then
I learnt silence.
While arihantha was
walking this side
Feet passed on flowing clear water
Now I have become great
silent
Told water.
……………………..end……………………….
85) ambedkar bhima:
Son of ambevada,good son of sakpaala
Bhima ambedkar.
Last flower of full family
Grew eating pain regularly.
House became
Saint kabeer’s temple of knowledge
Eternal
continuous divine words
Sat and dried
up(kanalithu) tender bud.
Father soldier’s eagle eye
Poor mother’s lovely
butter
Though there was delay
in roti kapada(food and cloth)
No delay in learning lesson.
Studied studied studied
No where else treasure there here everywhere
Went beyond ocean
rised ship
Got digested baked
food(rice) of knowledge.
Got down into eyes of poor and downtrodden
Enlighting lamp to life of blinds
Writing preface to
Life of self pride.
…………………..end…………………
Oogara=anna(rice),baked food.
………………………………………………
86)devadasies;
Where fans
Where difficulties
For temple
For debatury
Imaginating similarity
Threads only are
Devadasies.
………………end……………s
87)Sanaathana(ancient):
We in
Bookswhile writing
While drilling
In foreign
Our religion
Is’ ancient.’
In practice
Within ourselves
“which is your caste”
Asking this
‘smallness’
We show.
………………..end…………………
Completed on 11.12 2019.
……………………………………………..
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