3) only ash knows
kind of baking
Dr.mudnakudu chinnaswmy
Bound labourer ,my grand father once
Allowd thirsty cattles
to border of pond
He also drank one handful of water
The news spread through out the town
Pond became unchaste
Leaders held him and
Burnt him in grass mass(mede)
Mother earth not able
to bear this weight
Of burnt ashes cried
as thunderbolt.
Sky came in the form of rain
consoled
The father was born as kenda(burning charcoal)
Covered with ashes.
Again bonded labourer my father remembered his father
Prayed for one progeny child(issue)
Prostated with stretched hands
In temple premises.
The news that god has become unchaste
Spread through out town
Leader peoples burnt hut into fire
Burnt skeleton of father’s
bonein sleep
Again life was
breathing(kutuku) in ashes
Mother earth wept as earthquake that
sea came as flood and consoled
then that I took
birth as volcano.
Now our people can’t burn
Coming to catch me they burn themselves
Because I am
I have become letter(akshara) burning ignorance
Have become Witness
to deathless truth
………………………………….end………………………
4)If I were a tree:
By dr mudnakudu rangaswamy
If I were a tree
Before birds build a nest
Wouldnot have asked
which caste you are
When rays embrace me
Shadow would not have been ‘mylige’(unholy)
With cool air(tambelaru) leaves
Friendship would have been sweet.
Rain drops would not
have takenback
Considering me as shvapacha(chandala)
While depending root bud out
Earth would not haverun awayas”holy’ ‘holy’
Holy cow rubbing body to
My stem to reduce itching
The thirty three crore gods
spread in
Various parts of it’s body,would have
allowd to touch me.
Who knows
In the end of my life
Cut and breaking my dry piece
Would have boiled(burnt)in
homagni(sacrifice fire)
Would have become holy.
It would have been chatta (
death cradle)
To the dead body
(cadaver)of a gentleman
And would have risen to the shoulders
Of four gentleman.
…………………………………..end…………
Translation of poetries of dr.mudnakudu chinnaswamy ‘solid poet’
by dr.raveendra hosadurga part
2:
1)five chapters of life:
Chapter1:
In midst of body snake house(huttha)
Blood,muscle placenta
When embryo(panda) buds out(spurts out)
Good function (osage)-sugar
laddu(bundi)
To buding rich
Milk-body
After pouring wet-hot water
Breast feeding.
Chapter2:
Right –wrong
Correcting middle of head(bythale)
Method-tradition(custum)-ethics
Rubbing oil
Games-meals-by heart(recital)
Early life’s
Many eligibility tests
Draft of certificates.
Chapter3:
‘heart’-one
romantic search
grown learnt thousand
miles of
nerves tightening.
Responses –beats
Ocean like mind
Hiting unconcerned (irrelevant)waves
Beats hiting chest
Along with-
Pulse of ‘intellect ‘getting
baked
Becoming tasteful rice jignaase(desire to know)
Chapter four:
Here only
Harvest(kana)beginning
Ox cart
Pair shoulders
Again to key of nature’s
Regulating wheel
From light to light
Creation of pindas by pindas
Wall of roof
Cautious of not
falling
In ‘supervicery sense’
Of deep sleep
Wheel for distance of
miles and miles(gavuda)
chapter5:
old age-curse or pain
one type of penance
back view
pity of not having
done achievement
forgetfulness even if
there is
wasteful feelings
–yawnings
before writing will
till five great bhuthas(elements) meet.
…………………………..end……………………..
Kana=place where grain is separated collected. Niyaamaka=regulater(controller)
Pinda=embryo,person
………………………………………………………………..
2)existence:
God
To imagine you
In birla temple
In Vivekananda rock
In golden temple
In marble stone grand building
in sculptured
art temples
in community based
matas
is badly unbearable to me
on sides of
rivers and nadas(male river)
putting tent(shed)
this is not time of
holding thread.(control)
like human on earth
objectivating(murthi
karisu) you
giving offer of naivedya
appreciating long
in reason of worship
being caught in smooth cheaters net
what you have achieved
what is
completed(supplied)
I have not seen yet.
You are suddenly
Remembered
When my path’ slums’
Are used
When lames and blinds
Walk by side
When patients and beggars
Trouble in bus stop
While steping in
wards
Of general hospitals.
When paining by being caught
in unsolvable
problems
your existence will be remembered.
Fear of believing –
Helplessness of non
believing
In between edges of
scissors
Like arecanut,I remain as
‘agnostician’
………………….end………………………
3) to holy(minded)
friend(nanna madivantha mithranige):
To holy minded friend
Friend
We are all
Moving lives.
Not eternal
But social beings.
Not at all forest animals
If skin touches skin
Is not felt as sex.
Diseace will not eat
All body and hands are not
urine producing organs.
Shoulder and shoulder
Blending friendship
If hands and hands
Join softly
Melody of mrudangam
Will it not play.
Why do you say
Stand away?
Rising dhothi
Jumping for distance
From above downwards
Why do you allow to
float?
Objects which got touched
If they come to decision
If blowing air
Rain water
Follow you?
This is
Code written
By few selfish
Favourates.
If allowd to grow
Poison thorn.
………………..end……………………
4)Hill people(girijanas):
Held by
begeted(delivered)
Black forest path.
No step marks
No history.
Time won’t arise
Won’t set on that side
No news of lamps
Enlighting mind.
Hunger thirst
Union,desire of sleep
Sorrowing
circumference
In mid hall of dark
Dieing
Bodies.
No strength no
challenge
No sense of fruit(result)
Birth of sorrows
All chills and rains
Are of only one kind
People beyond seasons.
Some body told
Girijanas(hill people)
Covering(wearing) bamboo
Fear dolls.
On digging body of
thick (dense)forest
Outside vast field
of
Sunworld.
civilisation of
smooth silk
if called will
they reply?
………………..end………………….
1)there in kaalahandi(…………….?):
In middle of grand
bhaaratha(india)
One small land(jaageeru).
To hot sunlight on top of head
Legs and hands were burning as woods.
Hairs getting over heated
asfibres
Earth cracking like
heel of winter
Becoming tears channel
If living people’s path is seen……………
Searching for public water(aravattige)
Spark of chest of wandering people
Spreading through body as
heat
will become steem…….
In pit of eye also dried up source(sele)
Head feeling
giddy,getting dark
Sat………..probing head in
arm pit(joint)
There is kaalahandi(…………………..?)
2) that our land:
We are people who had
believed
To that land fallen
on back
Before keeping leg
Touching by hand do namaskarams.
In each particle of soil
Found tomorrows rice.
Keeping first rice
grain on yard(front yard)
Later only let
down food to palate(angala)
Before ploughing
worship
Devotion while sowing
Heat of sun during
day
Pouring sweet rain.
While
pulling(cutting) crop
Used to sing harvest.
Land is our house god
Land only is our mata
,status
Life;all
Till this rich man
came here.
Where is that epic
truth of our land
Where is artificial base of farm
We grew for hunger
Tuber vegetables
They grow for good functions(osage)
Barren bud ,colourful
petals.(pakales)
The pond from which we lifted couple(etha)
Now has become fun of
swimming pool here
The grass which is graced by ox
Soft green
spread(bed)
That land had one heart
Birds were flying
Were building nests.
To this farm all artificial attachment
Green breath life water
All stagnant(stop).
If electricity stops once
Where is our land.
That our land.
………………………………end……………………..
Pakale=flower petals.
Etha=couple.
…………………………………………………………………..
3)crying Buddha:
Part 1:
Along with cloud(
sky) Buddha was smiling
To that solid stone of
bamiyaana
When weld of art was poured
Told I am Buddha.s
Cloud fragrant
smoke(dhupa) ,arathi of sun
Along with abhisheka of moon light
Always shining statue
I am solid silence
told.
Great grand father
On one day when fossil of stone age
Group rised noise(daandhale)
You hit beat explode
If I am not stone
I am fire inside that.
Ask your great grand father
Why he opened and kept
They were not afraid
Shooted making to fall.
part2:
Zen teacher thanka one day
Was residing in a temple
To heat up body due
to drilling cold(chill)
Burnt a wooden statue existing there
Priest was afraid,he objected.
Then thanka spreading burnt ashes
Searched for chitha bhasma( dead body ashes)
Priest told”this is foolishness
Will there be athma(self)
in wooden statue”.
For that thanka told”therefore five
Remaining two statues there is more chill”
Part 3:
Nature is higher than heaven
Had told Buddha
In stone in fire
In snow in sound can
be present
In laugh of knowing
Cry of unknowing.
……………………………..end……………………….
4)regarding dark:
1) every time
On completely
studying book
To run off inner dark
An experience of striking a match stick.
2)even in bright sun light
Direction is not seen means
Dark inside,only dark.
3)in dark sorrow of universe
Joy is a twinkling
insect.
4)to searh joy (bliss)means
To run behind light
That means
To run in dark. Continuously.s
……………………….end……………………………
5)a request to chaithra(spring):
Bud out spring bud out
The green which you write becomes breath
Till coming winter.
When spring writes
In crying minds
blosoms smile of
joy.
Light of love is put off here
To field of intellect
dark has covered
Dark is anxious to
swallow dark
To chap off our own shadow
Searching searching
have made to flow
blood flood(kodi)
again we are returning
to intellectless land.
For ourselves fate.
2) not only to feed poet for spring
Making to hold brush
to hand of blind
To teach dance to
lame
To make to speak in mouth of dumb.
All plants and trees
Are making water
Are not making wick
to burn.
No heat no death.
During day only deepavali.
Thundering all pregnant clouds
Won’t play colours.(colour water)
No problems , troubles
What great holi
There is assembly of parrots and kokilas
Procession of white
birds.
Great arathi of of
sun set.
In that there is no knife piercing in sky streets.
Here first wicked’s tongue’s
false fire
Becoming mouth fire
To hungry stomachs of
huts
Falls fire of truth.
Leaving hundreds of reasons
for friendship
We search for one
reason
Which no enemity has.
To nature only one god
Only one house
Only one worship
Bud out,spring itself is bud
The green which you write becomes breath
Till coming winter(autumn)
……………………..end………………………..
6) vasantha(spring) comes:
Coming yearly yearly
May not come with empty hands
He
Vasantha.
To all plants and trees
New cloth of green dress
Sky full of feast.
New bud to creeper creeper
For decoration bee
Breath to all life birds
Tone donation to
parrots and kokilas
Again to man
Land fuii of
abundance
Bringing grain –crop bunch
He is vasantha.
Did you hear
Following him on back
white birds bunches tone(sound)
he
vasantha.
Embracing if called
Regarding his love enthusiasm
None has left without singing
Poets expanding kissing
Leaving faceful of
Sweat drops.
Winter wearing woolen
Warm lovers
Pulling out stretching to nights
Peaceful slow air
He
Vasantha.
………………………end…………………
7) dream:
This life itself is one dream’s catch
Only to those who will get
every day breaking
countless
how much separate
dreams.
2)Mind is easy by dreaming
a layer well knit.
If opened
absurd twisting threads
Makes to feel mad.
3)when there is no
strength to hold
Eye lids not even for a moment
Dream of ruling earth world
Birth is me and you
4)peak of happiness is illusion
Touching undisturbed dream
Unexpected end stage.
………………………….end………………………
Charama=end
……………………………………………………………..
8) resolutions:
Resolutions
Which are to be brought into effect
Tomorrow only
Though printed in brain
Authoritatively
To slowness,to relaxation
Adjusting –unconditional(besharath)
Not accepting
Athara office
My mind tells
Effecting from here
Tomorrow only.
…………………..end……………………
Athara=eighteen,besharath=unconditional.
…………………………………………………………………..
9)conflict(sangharsha):
In process of creation
As per body structure
Lives(animals)
Are divided into
Vertebrate and invertebrate
Insects
Animals
Got classified.
Man is extraordinary
animal who has got
mind intellect
underwent ‘caste friction(conflict)
10)intellect:
Birth of intellect (knowledge) is itself
Nirvana(liberation)
Cloth of consciousness only
Covers
Respect.
Predisposition (samskaara)
Is likecloth wearing
Otherwise
Dirty.
………………..end……………….
11) brightness (light) of shiva:
Come once basava
In this annamaya(annaful,riceful) world.
Is different,differentiation
Still there is deficiency everywhere.
Joining palms(chuluku) the universe
Reduced to
karasthala. Ayya
Showd istalinga
Teaching work
sincerity.(kaayaka niste)
To become dog of
devotee’s house
That humbleness(politeness)
where is today
In well of ignorance of bhavies(this worldly,loukika)
Tell grandson of servent of kakkaiah.
Stone snakes have risen hood
Within limit of temples
Minds have confused
Come and solve
entanglement ayya.
Cobler’s footwear
Carrying on head
Ulcerated downtrodden
Embraced as father.
Basava you are
lightof
Equality bearing name
Bright of shiva
Come once basava..
…………………..end……………………………
Bhinna=bheda,differentiation, chuluku= karadige.
Abhidaana=name.
………………………………………………………………………………………
12)in this new year:
In coming
this new year
musjids,churches,let not bombs fall
RDX KEPT under
train bhogies fail
Face mask of saints and hermits detach and fail
Let forest thieves
count bars(jail)
Rolling namaskarams (services) in wet deedu(………………..?)namaskarams
Can’t be prevented,let good science(suvijnaana) of aids
come.
Let sisters won’t become naked in name of
yallamma.
To dried up stomachs,let grains and bread(roti) be got.
Birds which have come for living ,let them not die in ponds
Let industries not
spill white foam of poisonous gasses
Let merchants pay taxes wihthout avoiding
(missing)
Let saadhus (saints)
keep any rifle aside and hold
thambuuri.
Let false arguments vanish
and fade
Let all
arguments live together for union.
………………………………end…………………………
Mukhavaada=face mask.
…………………………………………………………………………
13)Religion of time (kaaladharma):
Fold
of eight mola( a measure) saree smearing
Correcting border,touching husband’s feet
Accepting to eye
Ringing first bell to
female sleep
By bath becoming
fragrant flowered
Keeping rangoli at front door
Worshiping thulasi
,along with
mangalarathi
Forgot time of making
moving
These are traditional people-or navodaya(new rise)
Drawing jips of nighty
Smearing leg to
leg,keeping lip to lip
In screen of love
Wishpering good
morning in ear
Playing fingures in hair,giving alarm
With spiritual coffee of
of sun rise
Holding paper to bed,very
Smoothly making
morning period-these
May be called navyas(modern).
Sun beams of open window
Even if hit eye lids
Not leaving bed early
so easily,strong coffee
Will get cooled,husband
scolding
While preparing for office only”to child
Also give bath” murmuring like this
Givimg order to hot tiffin from iyyer’s cafe by side
Telling bye bye in bed only
Might be member of women libers association
Such these people
call bandaya(rebel)
Or downtrodden(dalithas)
Show sympathy and leave.
……………………..end………………………….
14)dreams go off:
Dreams go off
Go away from me very
far.
Making (rising)wonder
Rising intoxication
Making for a moment
non existing
While doing jhe,kaara
I dream.
For dance of mohini
Who killed bhasmaasura.
In real
I fear
Pecking eating skin
To you deadly works
Go away from me.
You are illusion devils
Who can win over brahma.
Rakthabeejaasuras(devils growing from blood drops)
To your eradication
Whom to request?
This desire tree
Giving dependence to you
Challenge of pulling
out
Along with root.
Challenge but
Trials also shiting parties
Where they may become dreams
Fear like this.
………………………end……………………..
15)Drop six poetries:
Kama(lust):heated up young cow
rubs body and spreads
lust
licking body feeds breast
love of female gut.
Anger:in all for any time
Watchman of dissatisfaction and non piece.
Pride:to sunlight of summer
Enflaming burning
Paddy grass
Loss to owner only.
Jealousy:fire burning
Inner mind which it enters.
Desire(greed):
removing cloth of
respect
making nude
again keeping to tender
wicked.
Fascination:in dark illusing as flower
If gone to remove
Thorn pricking to leg.
…………………………..end……………………
Kadasu=cow not yet delivered(pregnant)(young cow)
…………………………………………………………………………
16)haayiks:
1)Lawyers
Moving to talk one
Will talk nine why?
To extract
ninety(money)
2)not adultration
This is
Art of mixing.
3)cheater means
Bribe given to god
Sacking priest.s
……………….end……………………..
17)ugaadi:
To this beginingless world
What is count of epoch(yuga)
Richness of world
Is buding in every spring..
To endless epoch we have searched beginning
giving one name
to lift and pamper(love)- new year.
Leaf of mango,bud of neem
Fragrance of new flowers
To clear sunlight heated up cloud
Along with sea, did it became pregnant wonder
When heated up becomrs cool wet
Coming from tip of plough
Is soiled only
Spring(chaithra)appearing in
mind(chittha)
…………………….end……………………….
18) a dream of pralaya(total destruction):
Why
This cycle
Won’t stop or
Under go even
An accident.
Lorries and busses
Hiting one another
If sun and moon
Dash
Flashing falling
Pieces of stars
I should see and
play.
If planets miss rail
Filling sky
In smoke
I should search
Creation.
What a wonder
If maintainance is destroyed
All shape loosing
Shapeless(formless)
Only remains
Is my dream.
……….end………………..
19)forgetfulness:
Like atom
Climbed up
lakhs and lakhs of
moments
in one day
happening
disasters
are thousand.s
their
excreting
poisonous gases
from awaken state to
throwing out(oosting out)
vacuum cleaners
means forgetfulness.
…………………….end………………………….
20)chittha(mind):
Though light has
flowd
Burning
Word not piercing
Treatise(bhaashya),teaching
Not knowing
boundaries of regions
Unreal truth.
Not available to
volume(samputa)
Beyond samhithas
High text boob-all riddles
Solving dictionary
True veda
Without
Preface and blerb.
……………………………end………………………
21)fasting illusion:
Like snow covered
Hills of winter
Freezing
Growing friendly
My silver dreams
Being wondered by
Heat of summer
Melting
Like rivers flowing to see
In sea of despair
Join and go.
………………………end………………
Nirashana=fasting.
…………………………………………………
Wave wave poetries:
Hissing coming
Thousand hoods
Hit to earth
Vomiting white foam of poison.
2)one behind other
Coming in queue
Playing game of bank
Childern of sagara.
3)in town of bank
Thinking that there is golibar
Forth coming to face
Wandering boys(vagabonds)
4)loving within
Stunt hermit of rock
Loving covering body
Girls called waves.s
5)wandering above
Blue meghashyamas
Shouting to eye guesture
Colourful peacocks.
6)to bring lass of
earth
Running coming
Procession
Water horses.
……………………..end……………………….
23) “glasnost”:
Desiring for
Colourful langa(skirt)
Of glasnost house’s
girl
Stubborn
This house
Girl
Got beaton and cried.
China boys
Who cried
We also want
Glasnost
Died
Due to beate.
………………..end…………..
24) one love affair:
When brother goes beyond eyes
Moon
Will moov
In vastness of sky
Suddenly
Moving aside silver waves
In cotton bed spread
Like king swan.
What a cheating
coming from somewhere
ask to go that side
peeping twinkling stars
again falsely smiles
milk pouring from light
slow cool air
all stagnant
silent stagnant waterstanding in middle
kila kila
laughing lotus.
Che ! what a relation
At this time
Feelers dreamers
Broken Hearted’s
Eyes moov
Moov away from here
before brother’s
golden whip shines
before morning flows.
……………….end…………………….
Kuhaka= cheating.
………………………………………………..
25)saree of poetry:
Neighbor to his wife,
A cinema for anger
An evening walk for
false boredom
An ice cream if cries
If goes beyond anger(execess anger)
One new saree
Style of common man is like that only
To my wife;
A dress to anger
Dance of open
drama(bayalaata)
Local jokes for boredom
Naughty proverbs
Knot of riddles.
When she comes at
heart of my depth only
Puts a drown(plunge)
Crying crying word
pearls only
She pricks and brings
If goes to high amger
Will write one poem.
Make her to wear
saree of poetry.s
…………………….end………………………
26)bride search:
Like……this…….
A little forward ,right
To left,down
still…….
That…….roof house
Upstairs house
Are you seing
Are you seing coconut tree
Creeping guava plant
Creeper getting down
Might be- that only
Path passed
Legs moved
Eyes dried up
As true as relation of earth
Horse of age running
Thirst increasing
Here matured,these tender
That is little black,that fat
To this study is
less-if more
Than me don’t- is not enough
Her grand mother
had ran
Joining coming to this town
Her mother s ‘excess mouth’
Her sister had kept
Extre eight-ten
reasonless
Had made me dull faced
In all etered houses
Clean meals
Fruit tambula
Female’s(lass’s) hole passing eye
‘upto’ this none
Was acceptable-again
Legs,eyes
Paths
Are moving only!
Tell-
Which is path to mantap
To come to an end
Hasemane(sacred bench) is meant for legs only
To stand and based
Dipped(pit fallen) cheeks-for eyes
To vanish( get destroyed)
………………………end…………………………..
27)Female of my imagination:
Though countless muhurthas
have happened
In womb of times
Did not become objective(Murtha)
My lass of imagination.
Though clouds collected
Maturity(nere) was not seen
Earth
Split ulcer.
From inside eye shell(eye ball?)
To jump out once
Peeling eye brow of reality
Banana-fruit
Life itself-fruit.
…………………..end…………………..
Amurtha= abstract,
Murtha= objective
…………………………………………………………..
28)Kanakaambari:
What
Beauty of kanakaambara
One year passed
Marrying you!
Wandering somewhere myself
Suddenly binding
You became
axis(aksha).(infinet?)
Revolving around your axis
Making me top(buguri)
What a wonder gold(love)!
What a
Beauty of sandal
Is full moon day(hunnime)
Your close relative
Bright of eye
Is like colour
of boyy of moon?
Your’s is reductionless(akshaya) body
Pours joy
However much absorbed
Love flows
All my days
Dragging long
Like flood,now
a moment ,friends of lightning(twinkling)
slightly laugh once
in this severe summer
to me that itself is tender coconut
……………………..end…………………
29)Few naughty
hayiks:
1) if fickle(unfirm)
Closes eyes
Karnas of mind
Knock door.
2)one who has married only
Ties ten
One who ties pearl
Is keep.
3)how shall I see you
Held and have tied
Monkey like you
4)all love letters
Which you wrote
Were enough to oven
While you come bring
Cheek chain
Instead of pearol of ole(ear ornament)
5)unseen step wife
Is waiting
Wife
Will go to
Mother house.
30)right of getting angry,only to female?
Though mistake is yours
In the refused
Right of getting angry
Is it not to female.s
To the clour covering
Your mind sky
For your red face getting blue
I am responsible
Your fears doubts
Fermenting(heppittu),eyes
Blackening appearing shadow
My sacrifice?
To my probable(possible) mistakes
Let there be your permanent
excuse
Again excusing
accidental urgenciescome and love
My egoness
After surrendering to you
Many years have been spent.
Intoxications of my
ego(pride)
In front of your
brightness has
Melted burnt
This must be love only
Coin of love
One face is patience
Other is excuse,is it not?
………………end………………………
31) rain bow and rain:
To sky wearing pregnancy
For seemanthasaree msde to wear
By sun.
Green wearing earth
For first delivery
Bringing
Daughter.
…………………end………………
Seemantha=a good
function in pregnancy
…………………………………………………………….
32)memory is boiling:
Spring month has come
Memory is boiling(spilling)
I came to see you
You moved behind screen
Seing stealing covering
You playing peeping play
Talk was running
On that and this side
queue.
While coming and going
Embracing in eye
only
Making you to wable(baluku)
Sliping missing eye.
Heart may like
Mind may agree
Again happened
veelya procedure(ritual)
Had pierced weapon of
lust(kama)
Wearing basing and kamkana
waited for path of
hasemane(sacred bench)
wet lass(bride) you as campher
came and stood in front.
In middle of celebratiom
Ornament of gift
Festival without gap
On that force of feast.
Taali to neck
Now relation to gut(intestine)
Brought three knots
In my shalya(vale)
knot of your saree border.
Again seven round
Will blend body
Will spurt out bud
What all a riddle,knot.
Along with my path
Came your chain feet
Has dragged three years
Love has filled dreams.
…………………..end…………………………
33) vasantha(spring):
In canvas of
Earth and sky
Holding bunch of chaithra
Drawing figure of colours
Artist(chithrakaara)
Nut of mango
Bud of neem,excetra
In all plant masses
Making bud to
duplicate
Life filling
artist.
In plant tree creeper
Swinging oscillating(wabling)
To parrots kokilas
birds
Give good tone
Note(svara)
holder(maker)
………………….end…………………….
34) beauty:
Long hairlong arms
In middle
lemon coloured
ups and downs
when ever seen
at the time of sunset
attracting eye
malnad’s
surface features
come to mind
………………end…………………..
35)Similarity(saamya):
Loving eyes
Similarity of union
Arising from
Friction of clouds
Is Equal to
lightning.
………………….end………………
36)tender bees:
Slowly laughing
Your lips
Becoming
Twing(petal)
As attracting daasavaala
Tender bees only
My eyes.
37)evening ray:
Evening is going
to drink cool air
in nest border
decorating my wife’s face
arishina-kumkuma’s
reflection.
38)competition:
dear
while moving
away from me
myself
dragging
like desert camel
mind.
While coming near you
Competes with air.
……………………end……………………………
Esalu=petal,twig.
………………………………………
39) rise and fall:
To Your presence
To up and downs of
My chest
Existing between
Is full moon day moon
and
Sea,existing
Direct relation may
be
Present.s
…………….end……………….
40)feeding kiss:
On tree
Bird kept to bird
Feeding kiss
Under tree
Beloved keeping to beloved
Feeding kiss.
…………………….end…………………
Kutuku kiss=(feeding kiss)?
:………………………………………………
41) matching(saamarasya):
To unfirm(fickle)
Designs of clouds
Giving press measurement
Like moving air
Skilful potter’s
Different shapes
Pots
Like water getting
Different shapes
Your mind;
To all my peculiar
Arranging suitable stages
To equal
rasa(samarasa)
Planning
Flower garland.
………………….end……………..
42)Generation(thalemaaru):
Child
You getting down from uterus
Filling up lap-your mother
Had fallen her body as log of wood.
Giving changeless 9nirvikaara) laugh
Feel of non
enthusiasm.
Lifting you in bogase(joined palms)
You were like butter ball
Had stood tired
In the vision I had fixed
Chasing secret of
creation
Emited one milk laugh
Emiting smile
Did you tell holding(tightening) mind
Father
I am your generation.
……………………..end………………………
Nirvinna+non enthusiastic,
bigumaana=holding mind tight.
Nirvikaara= changeless,
……………………………………………………………….
43)union:
That seven coloured bow
In sky only
Standing rising bow
hood
Man- his pulling
from arrow box (batthalike) of sky
Investing(engaging)
Excited dizling
drops
Arrows.
Moderately heated
net body fixing
Smelling body fragrance
In peak of lust
Simply vibrates
Intoxicated lust
Simply vibrates.
Intoxicated lust
Nature.
……………………end…………………..
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