Dr shivarudrappa g.s. part 3 Lpart 2 continued)
(from ‘open
path’(tereda dari) poetry collections)
From dark to light:
Hold my hand make
me to walk from dark to light
Prayer flowd coming from
beyond
For filled up
aviveka endless pain
For that only
continuous request for light
From darkness to
light
Make me to walkthough asked from dark to dark
Walked and came
here
Holding lamp sat
waiting for path of deepavali
Even if tried to touch light at last dark removed
Shall I wait for believing in broken lamp filling oil, wick?
From dark to light
did you come, come deepavali to your eye vision
jiva(life) came to this lamp ,became festival for life
from earth to sky
skeleton of light creeper
born out
bud-flower—fruit star sun moon
day and night surrounding
rotating light present
does not get down
into why wishing and waiting!
Roadful furnace
fire for sound of hammer
what if we
run in fear holding
beating straight
dark has followd
that it will surely do
still for continuous
request
hold my hand make
me to walk from dark to light
………………………………….end…………………………
Song of failure:
At different places, stretching sondilu(trunk)
Elephant has no
control(ankusha)
Chariot tied to wild horses
Has no subordination of path
In spite of so many lamps burning around
Darkness not
avoided (present)
In spite of cleaning
house daily , broomstick
Has no leasure
If anybody corrects
proof copies
No end to blindness
Hhow ever muchhhh rubbed
to base of leg
Mites did not leave
At thhhe fixed centre of rotating wheel
No strengthhhh to stand
Facing Sounding
grinding life
No challenge to win .
In paachi (………………….)
stcken blind path
Slipimnhg not avoided
Through out path to song of failure
No end at all
…………………………….end……………………………
To first poet(to
adi kavi):
For first time
having found sun rise
You became dumb
Listening melody of first koel
You became romantic
For first time blending chest to beauty
You ate rasa
The sweet relation which you matched on that day
Is kamadhenu for remaining poets
For first time to lame language
Magician creating eagle feather
Composing onee’s
roll by oneself
Flowing great
flood of monsoon
Who are you what is your name
You are first adikavi than valmiki
In page of dark writing work(art) of deepavali
You melted away.
……………………………….end…………………………
In black nightLkarirulalli):
I ran holding her hand in black night
In blind lanes without lampa
You detected allowing thunder –lightning
By weaving eye to
land and sky
Temple ,base of tree,roof, choultry
Nothing you hide from me
In mid street
slaping thrice,removing hand
Spit thundered you.come to house from here
I came bent myhood
and slept
Beats(tala) thamburi,dhupa (fragnant smoke) ,lamp
Now also desire:myself to myself
Can’t you leave why
are you angry so much?
………………………………….end………………………….
Broken mirror:
In one way this whole life is
War of border land
Border of caste,border of ethics
Border of nation,border of language
Border of colours border of creed(pantha)
In step and step,in and outside
Line mark border
wall
Watching are
scholars and shastries(purohits)
Soldiers every where
Will you cross beyond? O
borderless
Logical arguments
noise smoke of explosive bombs
Pained dying
suffering
Murder ,loot, robbery
view
In this riot (galabhe) roll and fall lincon,Gandhi kenedy
Like this from beginning
mirror is breaking
The lines and lines of this broken mirror
Is mark of
borderline
How to see
complete human face in this
Except any ugliness (change,vikruthi).
………………………….end……………………………….
Bombay horoscope:
Birth: in hospital
Grown up in:bus
tram car taxi electric trains
Drinks:bottle milk
suckled(milked) from unseen
bufelo.
gripe syrup,horlicks excetra
seen:from morning to evening role of lakhs ofwheels
thousand necks moving on
hurry steps
learnt:stand in quque,moov only in footpath;
be careful while crossing road;run don’t stop anywhere,
some how push these and those and rush further;
where ever may be right,fix root,imbibe
mother:who held handand made to walk in
border of road
where thousands of wheels roll and twist
in existing one inch of room introducing
outside world giving caution.
Father:disappearing from morning to evening
Often appearing to eye
in holidays
Sitting coughing animal.
Education:what schools and colleges have taught;
By road side hundreds of advertisements fillin head;
What radio Ceylon business department recommends
What is learnt by yourself is very less,except passing eye
Upon colours standing in busstop
Life:in chess (chaduranga) play of lakhs of paths
Under hundreds of lights as becoming hand doll of
somebody
To continue:to wake up (rise up) passing (filling) body
in clothes and running;to catch train or bus.geting tored
in evening
carrying ten tones
of tiredness on eyelids,when leven rings
waking up tired dull wife by waiting waiting in house
eating cold
food under shadow of rented
house,again
thousand wheels rubbibg under
dream train
like spread rail
rods sleeping.
………………………………..end…………………………………
n middle of war:
in mid epochs(yugas)this religious war
Wound all Over
body
In nerve and nerve
hot blood storm blowing.
Shaking only know horse climbing(riding)
In shining body,in snake lke run
Rising hills,downing ghats
Fighting along roads
At last some how was this caught here
In war field of this middle age
In mid middle.
Krishna gave preaching of geetha
In middle of mahabharatha
In between two armies in
Covered dark to this prtha
Light of krishna’s speech
For me , in middle of war
Vishada yoga(condolence
yoga)
Krishna fortnight
without Krishna
Degenerated(jarjharitha) chest
…………………………..end……………………
Dry forest:
Which seed will bud out here
In that dry forest
no softness there no moderateness(hada) there
eagle of sunlight attacking always
bald head of rock
pecking
which seed will bud out there
in this forest
which seed will
bud out here
in this bank
in black salt sea
on the rock of bank
fear of devil’s sculpture drilling
broken pieces of ship
shining mass of
bones
being baked under sunfire
which seed will bud out- in this peopleless
forest earth bank
which seed will bud out here
day and night barren air
blowing
through out day’royyo’rubbing sorrowful tone
devil of dust-dryleaf dancing
at least one single
flower-opening smile
not attracting kiss
of bee nearer
on any daygreen spreading ups of chest
not embracing
which seed will bud out here
in this barren land!
……………………………..end…………………………..
Sankramana:
I was by myself some how
Time to time meals,later sleep
In the middle of cleaning dust,starting radio
Nodding to music for some time
Pushing some roti (bread)
To dog barking ‘bhou’
Later opening chainleaving it full of compound
By asking security(ghurka) to not to allow anybody to enter
In side daily
mill as usual
Satvik food to parrot in cage
You came;I don’t know how you came
From where you came
Even barking of dog was not heard
Inside bolt how did it opened to which magic I don’t know
Somewhere sound of air blowing
Ten twelve trees around
suddenly budding
out rushing had rushed untimely
vasantha army
got up sat,next if only sleep comes?
I was some how
In this why did you
enter?
To all defects within me
by search light ahowd
Slept desire by
blowing pipe(pungi)
Into ear by
spreading hood
Opening the door of closed shop
Opened ,spread,thans and thans of cloth
bringing storm
–lightning-clouds- pouring rain
melted all by standing base
by rushing water into
god room
washed away the
photo which I worshiped so far
under this monsoon eveningon wounded rolled
night without noise covered moon light.
…………………………………….end………………………………..
Jois by road side:
In my hand wetland in lines phloud by fate
What is the crop I get shall I ask (meet)him?
His today’s
condition brings pity to me
Will he open my tomorrows?
Worry phlough lines did
land faced
This jois.
Inside spect
sitting on border of nose
Waterless bottom
found opening well eye
Army of clouds concentrated ,many faces
Planets moovments he is telling
This poor fellow.
Where is tomorrow’s path ?
Beyond covered darkness
which gold ore
Sounding sea’s tip which
new port
Beyond thorn fence which
divine(nandana) garden
Beyond this sounding storm
base of which dream
Must be there something
sitting in front of him stretched
hand
To everyone grand future!
Seing hand spinning dices(kavade) reading old leaf
Book,multiplying something,to these
People telling future,spent
His three fourth’s of
longevity of life
To so much of people ,the worry about future
Is the support for
his present life!
His this daily future forecast system
Sigh has no other
solution.
………………………………….end………………………………….
Enough stop your
samagana:
Through out country
we by building dams
What we have grown is
only hunger?
Land and wet landsfull by rising crop what swings?
Green or sigh?
From plan downing to worry (thought)
At bottom mud,intellect is buried
Existing grains all
penance in deep
dark
siddhi –gold dream
in front of open shop from morning till evening
meditation on single leg
below eagle eye rising-downing balance
under shadow hungry silence
did deepavali come ?into many lamps
no oil
only striking
sticks of mere speech
are you not ashamed?
…………………………end……………………………..
Repair:
Somewhere some joint dislocated inside
By that day only is this mismanagement(disarrangement)
From time to time
knowing giving key
If maintained would there be this conditi
To which ever shop you show only this much
It’s original is not in stock
Even if we write there,not available
Repair is not possible now
If you want we will set right to some extent
Some how you can pass days
In this world tell which is permanent
Even star can get rusted
The wheels of sun moon how much they have weared and
teared
Rotating daily like this
in blue
On some daythey
will also get spoiled
Will come and fall
in gujari (wastage)
For time being running is sir
This machaine let
it be safe for few days
I tell what I found :inside all machaines
There lies(exists)
some split(chidra,defect)
………………………………….end…………………………………..
To saraswathi:
O mother saraswathi
In your strings of veena
Spider net has been oven
Under your feet
Rats and
rodents have joined
The book in your hand
Mites have eaten half
To your bells of temple
are getting rusted
o mother saraswathi
what is this bad condition!
O mother saraswathi
In shadow of your back
Business is
running
In your name see
‘hamsa yajna’has taken place
Group of purohits
wearing
Black shawl is shining
In false reason of pouring oil
Pulling burning wick
Injure and does
Offerings (naivedya) to you
O mother saraswathi
What a bad condition!
Rise up as kali
posses shula
mother
if you become stone like
this ,whom to tell?
…………………………………end…………………………….
Daily story:
This is keeping cool all your heat
Wetting in rain ,in refrigirater always
In freezing show scissor
Cutting into pieces
uppinakayi(condiment) covering
Cooking
scholarhood:to pure silk
Nusi
hidisi(……………………)using it as waste cloth
Deciding it’s correct rate,announcing skill
Putting axe to
plant in backyard(hitthilu) flowerless,
Budless, fruitless , barren
tree
Like this bill sticking
skill ,daily
This slow murder
art noiselessly
Dead thousand faces in
pit of tears
Is shining this
creeper of chanukya seed.
………………………………..end…………………………
Dasa pantha(group of servants of god):
Standing at door smiling faceful
Is there permission to come in sir-telling
Slowly(low tone)
What is hahib doing-
Drinking tea along
with group(family members)
Happy story funful
Or putting signature to papers
In urgency ,is he in
wicked protecting
Punishing good people
technique
Incarnation plan,Samadhi(trance) state
Standing like this outside the door
In meditation
Don’t you hear even if shouted loud
Consoling like this
Rubbing hands ,correcting
coats collar
Weaving
three metros in house and brought
kirthana
Remembering ,
Coughing
slowly,tuning tamburi
According to desired type bhukthi emotions
Which is the road –to promotion?
vote,mata,minister
Who is favourable to you among these three
Enquiring merits demerits
having
Faith only in
name’s strength,
Opening mouth to request
Tying bag of infinet desires
Waiting at other’s doors,in firm mind progressing
You dasa varenya
dasa kula head
bead
dasa means yourself
this kind of fineness
I don’d in others.
…………………………………..end…………………………
Mini –poetries:
Friend-enmy:
Few are there dear
friends to me
Still exists one
enemy
That he is myself!
Saw of love:
to saw of love doubt is tooth
misunderstanding is sharpening(sane)!
Without cutting the loved oncesnever seen exception!
On day of ugadi:
See came new year
in tree tree
Joy flower bud
I have fallen near
door of day and night
Rug to rub the leg
Sorrow –joy:
For joy without touch of saltish tears
Don’t desire o
fool(dullard)
There is sorrow fruit, in your opposite late
Peel joy is it’s
skin(sippe)!
Owner of problems(bhanganatha):
Thorn bed,pillow of burning coal
Blanket of smoke
Embrace of kavery
O bhanganatha which
karma is this
Why are you caught in this!
Between two darks:
Before lighting lamp In covered dark only one worry;
It is dark.next light needed
When lamp is off in covered dark only one wonder
Where did so much
of lights of lamp go!
Between two peaks:
In between two peaks
rope way
below black forest valley on single rope
Walk of domba’s play till leg slips
No worry later?only god knows!
Joy:
Blossoming smiling
behind flower
Shadow of sickle
Around moon light
of sky border monsoons roll (hang).
Spirit(inspiration)-talent:
Calf of inspiration
keeping mouth yo udder of talent
Milk of word-meaning downs into
poet vessel
Closeness:
In play of (sports)
for a moment what a closeness
To leg and football!
Between love and anger turning rolling life
Will see and sigh long even today
Tragedy:
Body broken into hundreds of pieces
How can I search
for?
In fallen remnants of
of aeroplane?
Thousands of
people walking on on ground level are
safe
It became a blunder to rise in the sky.
Morning in evening:
This sun set who baked,troubled through out day
Became evening to
us.
Full of sky one by one eye
Opening these starsbecame morning
Light swallowing lightstanding
Wonderful morning.
One evening:
Came,came cheetah lifting paw
sucking the red blood of neck of evening
has slept.twinkling
black spots of body
tree,plant, house –mata all swinging body
failing eye,tail bent dog dusky silence
rail at distance is sounding kuu
like a fox field is sweating vibrating
……………………….end……………………..
In road without lamp:
In lampless road walking ,walking
Has become a practice to us
People tell first there was very bright
Scintillating lamp.we also
Remember lamp existing
New are present
four to six
Lampless poles as record
We are also eye accustomed with dark
Fading old memory felt.if we
Ask now rather than giving blind lamp ,dark is better.
Valmiki:
Surrounding is grown huttha(snakehouse)
I am in bottom of
bottom sighing long
Dark dark;at height is
melting somewhere light
From window of bila(hole)
How did it grow this huttha around me!
Slept on some day
when awoken
Inner plan of mites up to bone and bone
Layers and layers of
intellect and mind
Holes and holes.for which rushi
kamandala(vessel) water
thirtha
melting for
spraying (sprinkling)falls
around is smeared
huttha of dark
at bottom of bottom I exist
day and night waiting sighing long.
……………………………end…………………….
Exploitation:
No you have no satisfaction
Exploiting my whole ,making
Nameless no satisfaction.my
House-mata
land,wet land
Which I by phlouhing,seeding
Stamding rised crop
Land ,wet land all to your fire steps
Is over hot smoking
On white shining mass of bones lamp of tears.
In circles is burning your this throne
statue of destruction,around
around standing is flag lifting your smoke fame.
…………………………..end……………………
Personality :
This earth inevitably
Has to round around sun
Only two parts(portions)
Half light
Half dark
To me also
Always to my half
portion day
Remaining half dark
Closes as night
Opens as day
In this play of opening and closing
Seen is unseen
Unseen is seen
Only eye closing play
Between light and dark ,continuously
Pendulum oscillation of clock.
……………………………….end…………………………
From seed to seed:
From seed to seed
It’s journey
One becoming ten,ten hundred
Hundred becoming thousand
Like this becoming countless
Towards infinity
It’s way
From seed to seed
In between how many trees
How many leaves,how many flower
How many fruits!
All soil
This one seed at
last again
To become seed.
From seed to seed
How many bodies
How many buds-small (little)-branches along
Song of cradles,hundreds of steps
How many protections of days,nights,seasons
Carrying so many rasas
To eye, ear, nose ,tongue
Giving taste at
last leaving all to soil
At end as a
memory, as tears
As story,as poetry
Becoming book full of library
Again one becoming
ten,ten hundred
Becoming lakhs and lakhs together
Falling into land ,rising again
Rising to tip of tree and tree
Again becoming seed
Becoming
,meeting point in itself
Both past and
future
From seed to seed
from seed to seed
it’s journey
“this old (sanathana) is immovable”
………………………..end………………………………..
Blerb(hinnudi):
This is also wanted this also is wanted
All are wanted to me
hundreds of paths
to palace of light
I don’t want any
problems of of siddhantha(theory)
I don’t have this
only is right ,this only is wrong challenge
I know these are all
One one step of
rising up
Hundreds of well of emotions(feelings)
Lift how much
sweet water you need
Why to fight about shape of vessels?
What we want is solution of thirst.
……………………..end…………………….
Poet-philosopher:
Phisolopher told
All gold is soil;
A poet sang
All soil is gold!
Philosopher told
this female is maya
poet dreamt;
this beauty
along with her
I will win heaven. !
Philosopher told:
this life is shunya(zero)
poet stood announced;
this is not other(different)
will taste in
births and births
how much blessed I am!
…………………………end………………………..
Give power:
Give power give power
Give power o lord
standing is craving
for truth
emlighten in me
edara (obstructing) sea wave hoods
even if come sounding
bearing standing,sand bed
give strength sri guru
forceful mind hundred meteors
in midst of noise.
Like a star of periodic moovment
Keep me straight (proper)
Beyond thunder,thunder bolt lightning
Stable blue
Always responding
eagle moovment
Fill to my heart.
…………………………………end…………………………..
Invitation (avahane):
Some where at distance
dizling drops
Come come as forceful rain
Let dried rivers ponds fill up spill
Let new green arise
smoothly!
Some where at distanceleaking tones
Come come as rasa songs
Set of instruments sleeping in silence
Play over as good
figure!
Some where at distance star leg chains
Come come as
hombogaragi(…………………………….)
Budding smile of
lamps and lamps
Twinkling enlighting in and out
Some where at distance
star leg chins
Tying dancing
steps
Come to my chest do dance
Let fountain of joy
emit
……………………………………..end…………………………..
My love:
No, great expectation in my love
No kumbhadrona musala (onake) flow
to noiseless dizling drops of shravana
spreading out feather enjoys green wet land
no colourful dream of gift chariot coming
no invitation of
instrumental music
if cool embraces
as ‘you are mine’
parijatha stands
pouring flowers!
Not needed to this
now and then abhisheka of panneer
Enough
if there is no axe talk
Smooth creeper baked in hot summer needs
Rooting hand stretched
dependence
No to my love any
colour of greatness(mahime)
No dresses and
wears of silk
Wheather yes or no yes or not
humble generality
you have doubt!
……………………………….end………………………………..
In bus:
In whole bus attracted eye
Only on jasmine
That also round jasmine
Again on it’s back
Only two green leaves
Surrounding it is
shining(twinkling)
full knot background
at place of branching
a jasmine has blossomed
in pit of dark
hairs
boat of streak of moon light
shall I call floating!
Below filled neck side
Passing on
border(saree)
Thatand this side two jades
Oscilating show off(fancy)
As kalasha(holy vessel) attracted eye
That only flower jasmine
Was it on that side
don’t know
Wearing face’s smile
Got down from bus some where
Flower went further
But still lingers in eye
That one round jasmine
Along with me always comes
It’s fragrance slowly
………………………………end……………………………
Sharanu(surrender):
Wandering here and there at last to your lap
Wandering in ten directions at last to bed (nest)
I standing shining as hills and hills
Blue sky becoming chest embracing your love
As streams and rivers
I flowing with sound
Your sea’s masters
lap ,shining singing cradle song
As waves of sounding sea
I rushing spoiled(malethu)
Sand bed of your base standing me under control
As star and
planets I illusing daily
Your silence our chest’s tying to make garland
Rising tune wave
walk again at end
Like coming to
pallavi again ,sharanu at your feet
……………………….end……………………………….
Prayer:
Don’t come ,come and don’t disturb
Forest he
buffalo(kona) nail clean ponds
On coming don’t spread the eagle’s wings
In silence of neelagiri
paks
Don’t come please
in womb(uterus) of temple
Around budding lamp as fly hopper(midath)
As cockroaches in crevices of mats benches
Pass on and spoil
naivedya
Don’t rush into lands as bulls
Don’t break tender buds
At sleeping time don’t eat
Foods as rats and
rodents
Foods saved for tomorrow
I am not Buddha or siddha to fight and win
Why is your attack
upon me?
(Is in your relief
my release also)
Please kindly submit
requests (prayers)
………………………………..end………………………..
Along road:
One,two, three,
Along road I constructed
Line of statue!
I am not less than
any jakkana
Like that for for
any devotee also
Like that for any
devotee also
Might have shyed
To workshop I did!
One,two,three
Along road spread of statues
Hit,squashed by me!
even ghajani
mohamad
might have shyed
for my this attack!
Now also as I walk further
View of destroyed hampebehind me
Building destroying destroying building till end?
Till I hold hold
carve a big
and make it stand this is only my work.
…………………………..end……………………………
To poetry:
No can’t write further
Can’t open heart
In your expectation
Can’t push days
No can’t hold
further
That twinkling hammer
Later I can’t invest
By bowing the arrow
Can’t lift and make stand
Broken,fallen around
Can’t search for sparks
No no ,don’t to me
Bondage of your grace
Why your subordination
Spirit of poetry is labile (unstable).
……………………..end………………………..
Namo namo:
Every momentgrinding my ear
Techniques of world namo namo
Showing ,shining,my smallness(meanness)
Growing brightness namo namo
Lifting the value of light,showing
Covering dark namo namo
Grief- hotness- fear-in tumults
Winning patience namo namo
Even if path
missed hold hand lift
Grace
dependence namo namo
Even if baked raining green
Budding grace namo namo
…………………………….end…………………….
Let her not be near:
Let her not be near
Let her be away away this
Side of bank
Enough for me that bank’s leaf hut
Let her not be near protection
She is maya she is fascination
If she is always thirst
The sword of her lightning eye
Protection from
piercing needed
By her breath’s burning flame
Must stand away beyond
Dragging me near
In pool of moon light
Dipping method her’s is
No no don’t,further
She near me
No she near me
She is always burning furnace
In front of her fire I
Can’t open hundred types of
Curves of iron
In front of her eagle eye
Serpent won’t play hood open
The bead of it’s hood!
No,no,no she
Further near me
By leaving distance
distance
Moving attracts her
Silk thread of gold formula of magnet!
Passing under thorana
Rising oon door steps
In road of
raingod!always comes her
Pride(attahasa) of success
No near her
Let her be away away this sideof this bank
Enough for me that banks leaf huts protection
……………………………….end…………………………..
Two faces:
When I was wondering
at distance
Waved hand called your smile,mmoonlight
Desiring for style how came near
What is seen!frowned eye brow
Of black clouds!before coming
Standing near you this burning eye
Of negligence instead of eating stiffness
Your that cool
of moon was very fine
Which I found
I can’t understand your two faces
Not this negligence
of union ,enough
Send me to goodluck of
my separation
Make me to forget that I came near
You types
Wandering is joy blessing your presence!
……………………………..end………………………….
Same story epochs epochs:
You rise
I fall
Epochs and epochs
same story in front of eye
Which is that cleverness
(skill)
I in net net of shadow caught degenerate
You in relief of
light win
I standing in
counting sigh long
You increase buds
sprinkling rasa
You bind moon light
I bow only to dark
You moov with giving hands
I stand for receiving (borrowing) hands
Your sorrow became story to world
My sorrow became
deadbody (chithe) to me!
When like this you
rose
I fell!
………………………….end……………………
When you were when you were not:
When you were in
sky blue no clouds
All were light in air
If extra one or two walk
grumbling cloud
All were green
here below
When you were moon light in sky
In clear sky stage (jaguli) tread by hot day
Rangoli of hundred stars
Coconut murmuring
dream swinging
In mind of leaf and leaf of tree and tree!
Now you are not in house
formed nest clouds
sky ful
lightning thunder around
with that storm!
big bull
tearing nose thread(mugudara)
no you are not in house
even lamps are not
straight now!
in huttha(snake house) of dark coconut has rised hood
night-neck of frog boiling vessel
gathered around
is now confusion festival
‘when you were ‘’when you wrer not’-what a difference!
Come back quickly
this rain air decrease ,atmosphere moderate
month creep embrace your innocent smile
…………………………..end…………………………….
Guests:
Day before yesterday
only went guests
Leaving this house
Drilling it’s chest!
They came without telling
asking
They did not drop even a letter that they are coming
A week back came
by themselves
Rushed inside
With very much ease!
Before yesterday only
went uests leaving this house
drilling it’s chest.
At least two months are needed
Again this house
to stand as before
To win earlier health
Some how guests went
No uninvited
(aganthukas) as they came
Without as though
getting tax to come road
(probably to another house)
keeping to watch around
,doctor bill medicine bottles
went before yesterday
only went
leaving this house
drilling it’s chest
…………………………..end………………………………….
From dream to dream:
Moon spider weaving
net in thread of moon light
Whose line it is why
did it come today where is remaining charana?
Swimming many darks
searching pair
Disliking hooks
back and frontwhjch ray of feeling came?
Moon spider weaving net in thread of moon light
Star like dew drops twinkling in net here and there
See came one more line from other direction
Some how existing with and departed face memory
During family two
years one nightin chaithra
Next days morning bodyful bright in bud twinkling in
steps
Moon spider
weaving net in thread of moonlight
Star dew drops twinkling here and there in net
Under tree and treeline drawn shadowin mode of doubt
Doing family
completing one year got bud of flower
By one other born
beauty is embracing
Fallen seed standing
rising lifting gold crop
See take do you
got love weight which you gave
…………………………….
Three lines as above
+
To which other is planning in
such figure
………………………………………….
Which spin this is! Who spins this lali(……………) is unseen!
From dream to awakenness bank(dada) coming heavenly
attack
Daily ships come and stay in this coconut bank(theera)
What they come,how many
come,how they comein openion queston
…………………………………end………………………
Abhava geetha:
Dizling evening
Whitish white sky
,beyond that
Somewhere setting sun
Wheatherdrowned or dried no chamce of
giving news even
for single day
on open instrument of coconut leaf
moving dizzy
figure playing sobane
no variety,breathless play
this is symbol of which worry separation tone
this peculiar raga
,this abhava geetha (feelingless geetha)
………………………….end……………………………
Fifth part of shakunthala:
Treading path of doubtful
fire
Newly married lass passing beyond main door of palace
When came and stood
in burning court
In well versed
faces curves of questions!
To people who brought
thorn of wonder
Some worry in chest of
person who held hand ,forgot
Who is she?no light of answer to question
Smoke covered forest fire between sacrifice smoke!
Smearing ring figure feared weak lady(abale)
Broken bridge no way
Will boat of memory swim avross roaring flood
Curvedlaughs sound
around
Fixed arrows
around missed direction of deer
After pumping off of lamp in temple corner
standing lamp woman!
Hook of back and front detached sliding pearl
Is it possible to tie in garland?
Where is answer to question from city to kanvashrama doubtful night
Stone and thorns
in mother house path!
Only in that shachitheertha in world of fishes
some bud thinging in and out!
……………………………end………………………………..
Difference:
Present yesterday not today
That(he) is venkataraya
Here climbing bicycle
in front of eye
Went towards market (pet)
Again did not come.
Shall I say say
did not come ,came his body
Somewhere in border of that street
Evening he had
fallen.
Evening time ,others with pity
Pated water.
The watch in hand
only was responding
Chest stagnant!
In vehicle brought hi to house
In house there was no
house owner-that is all.
If seen in big
factory
Like lack of current due to cutting of wire
Without light where rotation of all stagnant silence
Yesterday he was
there not today
Only this is difference
Suddenly did he here some telephone and went off?
If he leaves things here and
There only and go what kind
Of journey it is?
Filling spilling is this festival around
Is moving as though nothing has happened!
Dumb child wondering sitting on bank of river
water,water,water,
sounding water
dust, sticks are floating
rising
along with red water
how much has it come how much gone
who has kept all these
documents(records)
…………………………………end……………………….
Sharade:
this is sharada!
in eyes of white bird
coming
her story is written like this
snow of magi(winter) in milk cradle opening
eye grown beauty
in chariot offlowers of chaithra month
is her procession!
Wearing colourful saree of silk striped
Lass amazing all
directions!
In neck swing of lakhs of birds
Swinging innocent
After vessel of sky filling,moving her bath
wears of thunder ,lightning’:correcting nama in sea
mirror
if spoken breath of storm
if any body can talk
to her rising eye standing!
After coming to husband’s house
Climbing chariot of mango –neem
Always to free
cover of thread of rain
Even in kitchen of smoke
cloud was
spread her cool eye light!
In the middle few
days no laugh in face
Silent disenthusiasm;tumult of cloud head full
Meaningless poetry,mud wher ever
kept leg
I asked what is cool long
sigh
Sharada came sharada
If she breaths green if she talks ‘julu julu’
If tread ,flower jasmines knotful
On thhhat dah onhce kali;later gowri;now she is sharada
Stripe sarees joined
box
now she likes whites clothes.mind is
thala thala blue ;full of that dreams
of kailasa
standing I land and wet land crops bunches
lips
she kisses and
feeds milk ;lifts anhhd plays
now she is sharada-always peaceful ,pure smiling
serious,brightful,krouncha kvanithe(…………………………………)
namasthe to you.
…………………………………….end……………………………..
Purusha suktha:
To him thousand eyes,thousand hands,thousand legs
Thousand heads,new bharatha purusha!
He hhas rised up and stood
From ground to sky!
At feet is stammering sea;in head
Bold silence of hima peaks
Through out body various folks;
In nerves and pulses in responding blood
His hhhands there presses
peaks
Ganga falls along
land flowing!
His fragnance of
breath touching buds soil
In udders fills up
milk!
He opening eyes thousands of lampsin –house house
Friendship-faith-kindness love
In letters of stars his manthra words
Even if fallen no fear
His moon rays touching tone budding
Veena,tambura,inspiration for poet!
By his division of ‘bhru’ state revolution
It’s fame in news
paper pages
His voice is cautioning hills and ghats
Exploding breathing is centuries of metal sleep!
Roaring rivers in figure of dams
Has made to stand in his guesture
In waterfalls falls his smile
Smile of twinkling lamps lips
In hundreds of radios his ragas magic(modi)
In hundred steps his leg chain!
In machaine pride(attahasa) his strength sound
His names in rised up building!
In silent achievements of
research centres
Oscilates his breath inspiration!
Clock’s rotate by him.ships
Floating with
chest bloat by him
Caution to eyes of border of protection by him
Wing of aeroplane flying by him
To him thousand eyes,thousand hands Thousand legs
Heads thousand.new
bharatha purusha(man)
He has rised up and stood in everybody’s chest
From ground to that sky!
……………………………..end…………………………..
Magha jinafirst rooted uot all
Fell under feet
sum of dry leaves
Grew around huttha( snake house) of silence
Attracting rasa of branches branches
stalk detached all holdings
heart became dumb
to responses (thudithas)
the sky above the head cleared
non emotional ,waveless, blue ocean
night’s sky
rathnas open hood snake!
Evening morning pearl spilling light
Around silverful gold smoke(dhupa)
Nacked silent hearing meditation form!
……………………………………end…………………………….
(avahane means invite or request desired to come and
Settle in statue or symbol)
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