H.S. Venkateshamurthy part1:
Fate(condition) of shishira(shishirada padu):
Seing falling leaves in shishira fastly(thata thata)
Shaked body to poet valmiki
View filled up eye ,as bead of tears
Chanting garland(series) flowing in mind.
There flow of ganga,some where cry of bird
To hicugh of white clouds chest of sky.
White snow full chest is somebody crying
Female? What a pain in soil
See at distance there somebody rolling in soil
Umbilical cord of earth flower fading
Valmiki came near
and found woman(female)
Who is she shadow
of face aquainted?
Who is badlucky in midst of dense forest
Crying alone creating waves
I am saint valmiki writer of Ramayana
Don’t be afraid mother my child
Female hiccoughed sticks of branch and branch of tree
Melting mixingin each other
I am janaki,beloved wife of dashsrathi
i-pond laughed-I am seethe
‘ha’ with wonder shook poet
The roll which I have carved in epic
Coming alive in front of
me in person
Wiping tears with little figure
How shall I believe how shall I not
When world mother is in front
After completion of
srirama crowning(pattabhisheka)
Can my mother confront like this?
Contentment of completion of work
Satisfaction
peace for having converted soil
into gold.
Meditation of rama name stoppage of single note(shruthi)
How do blue break
in shishira
Mother janaki I
have built story myself
On both sides of
lines which I carved
Seing spending don’t go beyond dandaka(dandakaranya)
By building
new bridge to
salt sea
No heart island hiden in dark
Fire has been set to
golden lanka
Along with forest by fixing plant of green memory
Shed tears upto
end.
At the end of forest road,at the end of city
Lalitha mahal blossoming
srirama seethe
Uniting togetherkeeping down kanta(……………)
Why did you come here world mother
By
holding poet’s feet seetha’s eye filled
shadow had placed it’s head below (feet of)sunlight
vibrating fingures smeared black head
sun stars played in shadow.
Under bald tree
walking pregnant seethe
In split shadow along with janaki
Poet sat and asked:tepp daughter tell
Again why such situation (condition) came to you?
Leafless branch flowerless branch
in middle sitting
view of lotus petal eye
in mouth of single
bird
bud of fire
penance with penance
sitting in snake house(huttha)
till rama exists
will Ramayana end?
Like that worry of seethe till death.
Keeping in authority
how will you finish story
Then only starts imitation of life
In field in
which line of Ramayana is not sowd
What ever can be grown
Outside building
what a nacked field
Shadows of doubt may appear.
Statue of
Aparanji(pure gold) baked in fire also
Can spill shadow behind back
When secrets are
moving in moving in stomach
(uterus)
Srirama may leave seetha.
When image of mirror is imitating face
graveyard of
palace is mother house forest
you have delivered (begeted) outside Ramayana
rama had sung such
song .
when seethe is sighing figure of bald banyan
in figure blue beads of
tears
black around that
getting denser
tone sunk vibrated poet’s neck .
……………………………end………………………………………..
In dense forests of india:
In india’s thick forests
Mango,neem,banyan , bela , sandal
Hone,matthi,teak
holding hand in hand
Thread thread creeper as gut’s(intestine) bud
In middle of blue land becoming green bench(holy bench,hase)
Here and there
spurted greenish leaf leaf eye
Falling to earth is
sun leg’s step
Dense cool shadow stagnating,playing
As silver fish ,in middle of rich plants.
Life abundant(develops). Countless cry of jee
Bird’s tone chili pili in
middle of river wave
Rising standing
like big rock like roaring of big tiger.
To cool pond even full moon day night is
also moment of
pouring of vessel vessel of milk
tiger cheetah bear
elephant deer milk rabbits
wonderful shadow in stagnant water
on their bank that side emiting bright of stars.
In dusty soil
rangoli design drawn by jeep wheels
Drawn line of deer red
In midst of thorn paws tiger rose flower
In air orphan sound of roar. Tender tender
In layers of soft
muscle steel seed
Grew tuphaki(rifle,gun) nail,gun
Bamboo grassland,sword leaf
Wreckless(nistura………..) blue bullet
Mass and mass of grapes,full forest
For transport from
dandakaranya
To delhi steel
rail lines.under them
Alomg is cut fallen dense forest piece piece hand and
leg.
…………………………………end……………………………
Dance:
how shall I believe lotus eye has come
from soil?
Hunggrying,leeping,bad smelling
body itself, converting into light art trick
intoxication(loss of control)
eye ,hand,chest,siomach,pit of naval,small waist ,thigh,
knees becoming
shape to shapeless of
pnner mind, maturing by itself swinging,
wonder rising to blue(sky)
this soil,this root,,nodes,basestem passing through
stem
khandava,amrutha fruit,emits in tree only
behind art,forgetfulness of body of tree is for
half minute.let this moment become endless(eternal)
to dancer giving body from body to mind,see
heart!talkless tearful appreciation.
………………………………..end……………………………….
Third page of ‘samskara’:
If third page of ‘samskara’ is turned
Acharya does only
this much;washing
Wife’s dried up
shriveled (folded) body;to make to drink
ganji(paste)
With love and pity washing mouth
When read ten years back
Day before yesterday siting like this
Turning pages,again in third page
He will do only that much
Who ever reads,whenever read!
If pages are turned at present
Enough this vratha niste(sincerity).waiting siting
for that sake
only dried up shriveled body washes with
sincerity
again again repeats the same celebration(performance)
is that curse? Boon? Is supreme purushartha
this endless ‘work’ itself is’ works’(novel’s) inner
meaning.
…………………………………..end…………………………….
Path of weep(cry):
It is natural for me to cry for
My failures,insults,pains.even if I miss step on stone
Will say ‘ayyo’!by itself tear oozes out without
Immediate sense of eye!
When trouble comes to my child
My wife,to my close people
I cry with feeling,on that side weep is result of mind feeling
(chittha paribhava).still tear is true.measure of
Circumference is little extended now.
To those whom I do not likeif something
happensthen?right!
‘is to happen’ is a little tone behind tear.
That is religion of nature.secret of culture is different
Some yaksha… some choma… some nala…
Still waves rising
disturb pond.
………………………….end…………………………
k.s.na:(K.SNarasimhaswamy):
soft word.weight of jasmine.
hundreds of unseen paths
to fragrance!
For any stone fort
also open permission
No noise of high
way series of lines of trees
Along foot
path(kaludari).flower fence around
Wet land.silk border to cloud.here and there
Arm playing
banana(plant).sound of pulley of
Drawing well water.when vessel falls suddenly
Rangoli of white waves rings and rings
Within half
secondagain held to sky.clean.
Cheek of beauty
after laugh.no pit
Exists cheekful it’s close dreaming.
This is your poetry,like you
light through out
breadth of eye,
wishper,silence,rich sky;whirling lightning.
……………………………end……………………………..
Poetry collection’bow festival in amerika’
Development (vriddhi):
Night it was raining
At once light were put off.
Holding umbrella under tree.
Some girl pity(papa)
Standing in
pouring dizling
will stop quickly
lightning lightened under tree
found a boy then!
Chest excited.some
one simply
Striking match stick
like thatsome
thing ‘jhum jhum’
As though rotating in chest.
‘night rain this won’t stop’
Said boy by side
Without looking what you tell
Girl simply saw
then!
In dark heightful
Standing is black boy
Non stop falling
light of cars
‘how is boy?’
‘where your house?if late
Difficult to get auto
Only told’basavanagudi’
Female herself like that-unclear
Only girl how driver is!
how to climb(get into) riksha?
If he is with,some courage!
Sat in riksha
In pouring rain running auto
Auto man is also boy!
Asked like this
‘caught in rain’
Finishing marriage
and coming?
Simply got down girl and boy
Near bhyrava temple
‘see you again’ said without
Standing in pouring rain.
Like this one night one rain
One tree of that road.
became two
two permanently
when they departed!
…………………..end……………………..
To monkey putting
tail across:
Long path again again telling
monkey
Don’t put tail
across path
like this
no time to sit and ague
with you
timewon’t stay to see
our
quarrel
day and nightday and night troubling flower
that is
at height of peak of meru hill
waiting
let there be stone or thorn what ever
may be height
desire of getting flower
is near
have to go,must go,myself
there
where sky cowsmells
head (netthi) of
meru hill
power in knee prana in copper
vessel
within time should be finished
this journey
your path to you my path to myself
will go!
Will swing(balance) flower by keeping life in
Meru danda
Stone rotary,thorn ladder for only
One flower
Life is a twinkling lamp to death
Died someday.
……………………………end………………………..
Delhi in january:
In January
In delhi
No protection
except
Wearing cloth.
Snow fall
Happened
In Himalaya
In delhi fire test begins
Though red burning
charcoal cool
Coffee coming from
Cup to mouth
Becomes cool
Given money waste
In January
Delhi is not at all
Seen
Half closed face
This tension creating
Is Riksha driver
himself
terrorist
Difficult to know
Steaming walking people
Woolen coat
Cap
Bodyful serpent shawl
Leg in socks
A hang around neck
Man means a little
Face
All remaining is like
Cloth store type
In assembly of hastinavathi
In lines of chairs
kashmiri shawls
Shaking
Chill
Spoiled old people
To bite have no teeth
At all
Enen panchagni(five fires) are
Are also sitting
Cool
Pull bring her
Robust lady
Removing clothes one by one
Let it burn
Electrical burning machaine
She is daughter
Of fire
In middle of meeting hall
Spark spark,fire furnace
Panchagni exploding
Suddenly function hall
Burning in half minute
Gowrishankara is one mass of ash
Around nipple
breast sucking
warm lip
of little child
love is siting in warmth
no subordination of clothes
in kurla
slowly leg passing
shahajade
no heat
unless opened
fire churning work is
inevitable here
in pouring hiting
rain
takes birth tender
lightning(twinkling)
as it is like this
in January
in delhi
unless clothes are removed
no liberation.
……………………..end…………………………
On seing dried up vedavathi(river):
Red mustache tiger sun
Exploitation is his work
Did he lick vedavathi
stretching tongue?
Rotating is part
of air
To pull border(saree) is it’s habit
Where did he carried away embracibg in arms.
Sky is full of eye
Did it kneel here?
Did flowing water
became stone by concealing body?
Which is that fire ball(pinda)?
Entering body prana ganda(dangerous)
Did female slept,stretching leg in soil
………………………………..end………………………….
Sacred heart’s…
When gate of sacred heart opened
Like garland of
kanakaambara
Sara sara sara came children
Like life flowing garland.
In middle tuft(kuchchu)
white here and there
Like rhythm of dance graced
on road only
childern poetry
colourful lines written.
In middle of road this garland of flower
On that and this
side buses lories!
Speed pride is making
‘hum’kara
“quick! Quick! Leave leave road!”
Holding breaths by pulling chain
Stagnant ,speedy
life minute!
Did competitive
(hurudu) wheels failed to flowers
I was beyond control(vivasha) for half minute!
……………………..end……………………………………
Ekam sat:
Invitation of death ceremony! In herald today
Three photos of dead people side by side
Born somewhere grown somewhere dead somewhere people
Did they join together in death with momet joining?
Hire gowda is laughing even after death also
In eyes of
athmaram unbroken secret
Than face of channaiah
spect is more prominent
Vision is little
aside which person laughed there?
Staying side by side
speechless tightness(ego)
On that side tady
contracter’s protruding teeth face
Here police officer’s
big mushtache pride
In middle to our
gowda never before laugh!
No house no mata
no jeep and car
Wife?childern? trustees(nyasaru) ? no body seen.
Though thousands of
pairs of photos existing in album
After death in news paper
each one is old.
……………………………..end………………………………….
Bow festival in America:
If gopala goes to madhure
Head does not
stand for gopi!
Gopa grumbles :gopi gopi
Such celebration
is not acceptable
“Madhure is heaven of earth-boys
If they go will they return?”
“ I mother mohana –fear
Which I donot have!”
Laughs mother
yashodha radha
Weeps musu musu
behind
Rise chariot of
paired horses
Respond to call of madhure!
America America America
Hold hand lifting me I will come!
Gopi grumbles:”gopi gopi
Is such celebration
is it right?
Rubbing back rising up -rising
Back has blackened
Daily same aeroplane-travel
there only
everybody’s eye
when will your son live?
When when last
daughter?
They are concentrating on tofel
Manthra is spit of America!
One behind another
Towards America
Only hand and
legless remained
In brindavana at last.
Night hiccuf.same raga
Shahanoiy at
distance
:amma in your house
Have you seen our Krishna mother?
………………………..end…………………………
Hey !adhuna!:
Adhuna hey adhuna!
Matured up bride I am!
Hold hand
Get body
Tha thaka thy
Dance ok
Come come adhuna
Join your bride!
threw off worn saree
hold scissors to hair
uncontrolled chest opened
with desire of joining you
come come come
adhuna
tight genes lover!
Body bend(dance) of micheal
Dum dum beat of drum.
adjusting to that
is heart beat
don’t leave this grip
come come adhuna
smoother than silk I am!
Twist body this this type
Any way is rhythm help
This is iha(this world)
this is other world(para)
What other draught
along with!
Come my adhuna
Long lipped bride
I am!
What remains after shedding out(removing)?
What clears after
filtering mud?
What downed to depth at last?
There only body formed(got)?
What?what?what?what?
Was asking adhuna!
Opened bodied bride I am!
…………………………..end…………………..
In balehonnur:
Festival of poetry(kavyothsava) of bender at
balehonnur
Fold fingures how many came
Ripen sun,green field,biting cold
Joyful mind dancing plant
jali toy(jail gilaki)
In empty chairs crossed legs sitting
rays coming down from
hill town
meditating on
shravana ,coming rising man
his feet along thorana(garland
of green leaves)
night descending slowly
taru marina(dancing?….) life
glass of light
along path
dull during day now crossed turban
king servant coming in disguised dress
dance dancing counting star flowers
girl dancing by herself
ceremony of enthusasm’s
ball flower play
on hundred wollen
ball string
he is boiled jogi!she is pair of water
bringing moon in
vessel
no place to keep
leg at balehonnur
in dense populated
that life festival
………………………..end……………………….
Gandhi and opening(discovering):
Truth like fire nacked,no cloth
At hill’s height ,open life stand
Not only to face ,hold lamp even to secret part
Draging to street paired cot swing.
Had concealed
even to begeted(delivered) mother
completely
-without showing
Tying handful (palmful)of cloth to inner thigh
Here all are
free-like water and air
Sky without gap,tejas
Among panchabhuthas(five elements) cover only to soil
Making to wear sea to earth shouted as female
Behind mass of hair mahadevi thunders:
“hiding is not for me ; to burning you”
This is skin, this is bone, this is ambary(throne) of
muscle
When chest
was split was there three letters?
“he ram” telling
emited life bird
Dwelling in sky
is this breath of soil?
Where ever is field there is gandhi’ breath
Is water
present?below is eye of inner ear.
Is flower blossoming ? right, yes there is
Embracing wet root soil of motherland.
……………………………..end……………………………….
Poetry
collection “earth is also a sky”:
Earth is also a sky:
In sky planets,stars,have
fallen here and there dispersed
That is vasista.that is arundhathi.
By stretching hand
of light they have married mutually
New couples ….like them should be wife and husband.
In sky planets,stars, have fallen spread here and there
dispersed
That is system of seven rushies(saints).they are blossomed paddy(aralu)
Seven rushies have sit around fire oven
Burning fire of sacrifice
spreading inner
aspect(antharathama).
In sky planets stars have fallen here and there dispersed
He is moonshe is star he is budha(mercury)
Their’s is one small clear family
To forget division and to
stay united is
moderation(hada) of family
In sky planets
stars have fallen here and there
dispersed
Now anthen they to these house these (people) to their house
This is family re union.this is way of humanity
but firm(nistura) truth At depth these are all lonely.
In sky planets stars have fallen dispersed here and there
We have drawn the map-drawing line of relation between
them
Woven internet,dreamed universal family
Still we know-earth is also a sky.here
We are all planets stars
……………………………….end………………………….
From rocks:
From rocks – came creepers!flowers came!
Fruits –plants trees came
From rocks
Naga mithunas fish
tortoise pigs
Elephant lion tiger eagle(ganda bherunda) came
Form rocklight sticken
cup breasts
Rambhe urvashi menaka shankunthala
From rocks
Stone
girls(sculptures)door keepers
left and right hurry valiant soldiers came
those who came from rock few danced few sang
few fought few embraced interwoven
from rock
channakeshava cheluva narayana gommata giridhara
gouthama basava ramanuja shankara purandara
from rocks came rebels
,bees came
brahmanda came
from shapeless rock from rocks
coming coming from
split rock-slice rock
what happened to
rocks?
What happened to
their self development power?
…………………………….end……………………………
Don’t blow (play) flute:
1
Krishna!
Gopies have drowned in water
See simply
Don’t blow flute
2
From water only they have before
Apsaras(divine lasses)
Like bubble rising
from water
Rise above
Drown!
3
Krishna!
females got down into water
see simply
don’t play flut
4
For you only
Are waiting snow
stone statues
Do not appear
May melt due to
Brightness of eyes
5
Full of their head
water drop
Like threading pearl bead
Cheek neck breast
Every where
Slipping water
Full of eye lids-eye brows
Full of eye.
………………………..end……………………….
Sleeping mother:
Don’t give up desire
Sun’s golden
rays may wake up her
May open dust fallen lotus eye
Don’t weep
Sanjeevini touch of goolair may wake up her
May stretch
tere muriya(…………………….) body
Keep hope
Dew drop of amrutha varsha may wake her up
Forest of
bamboo may emit sound of tittibha(bird)
Stay for a while
Milky child has lipto milky breast
Kindful mother how can she remain asleep further?
………………………….end…………………………
Great lazy:
Alasa (lazy)simply sees that is all
In fixed eye in open field!
Simply sees simply
Within half minute field full of greenish green
Alasa won’t steal
won’t do
Simply sees again
To border of field
wave wave wave hill series
Simply merely
simply sees
Alasa won’t do won’t touch only sees
If seen sky stars in sky
Alasa(lazy) won’t
wonder,stretches(bends) body lazy
If stretches(bends) sea.whale and shark in sea
You don’t know about alasa he is great lazy
Only sees that is very secretful
Now eye somewhere,rose (got)up and went
Simply presence(existence)even rising going off also.
………………………………..end………………………………..
For whom sake:
Leaves playing and playing in air
What do they play?
Branches shaking hand to ten directions
Whom they will call.
From branch gaps fruits,seing and seing
Whom they see?
Trees spreading shadows
on land
for whom they are waiting?
Animals birds came and went small people came and went
Six seasons came and went
Leaf is playing branch is calling
Trees spreading mat are
waiting only.
………………………………..end…………………………….
A night just like this:
Bidige(second day of fortnight)
At night
Wearing green saree
Yashodha
Has slept supine(face upwards)
To her
Breast nipple touching
(locking)lip
Is sucking
To his
Curved lower lip
White milk
sticking(attaching)
His hairs slipping
Have spread
Needle jasmine
has spilled
every where
…………………..end…………………..
In fish basket:
Not even a little moisture fish kept upside down –sky!
See there only single silver fish is sticked to fish
basket
What to do by keeping single fish?
houseful of hungry children to whose plate one
curved(bent) fish?
Fisherman has left a little fish in fish basket and gone
If gone to market with single fish seing people will
laugh
Fish’s father ,mother,brother,sister ,relatives(members)
How ever much weep
in water the tears shed in water has no
value
Everyday under
this fish basket thousands of people die
To some deaths killers divine negligence
No burrying,no
burning , no death ceremonies,no
memories
For time being along with fish,fallen upside down like
this fish market.
………………………………….end…………………………..
Orphan’s relatives:
In kantharanga hill stood rangaswamy
After passing of time what to do in this temple?
Forest this side hill that side, on head (netthi) horn of hill
In monthless night how will you stay alone
no flute! No wheel! No back! No front!?
Not a free cow even,to rub against back
No dancing gopies,no bending devotees
Teiiing asking end
of day piece of scented stick!
Grandure(vaibhava)-procesion-celebration,noise
–sound-chariot
After all meeting is
left open field!
Even we are also goers some how chest has sounded jhal.
How will you stay alone in spoiled temple?
Lamp oil finishing; seing biri biri
Even thilaka of forehead will not remain?
leaving burning egg has gone bird of sun
will ray bird come
by breaking egg?
……………………………end……………………………..
Faces of agni:
Only one fire, to him
are many faces!red eye,spark vision
Stretching burning
tongue (fame)swallowing at once full forest, face!
In between manthra sounderecting rising head
’let it
happen let it happentelling this playing ten hands
dancing fire
oventree of fire oven face!
At mid night silent inside roomlamp
In lamp smooth smile smiling
Five pearl’s
muththaide face!
In inside room
oven other’s meditation,others mind
In red smooth knot
carrying annapurna
Golden plate’s
our mother’s face!
By worry (love, pity)
,licking body of wood(stick)
rising dead body
from burning fire
lac(aragu) tears
chaithyagni (cadaveric fire) lovely face!
…………………………..end……………………..
Mirror:
Mirror is waveless pond
In it many faces have drowned.
In this pond it is finished if we drown once
what ever drowned will never come out.
How many childhood
,youth,old age
Have drowned in
this small mirror
How many pride ,tears, sorrows
Water of mirror is always pure and clean
How ever much drowned in it,also
Flower fallen
in mirror has no smell
Fire of mirrpr
has no heat, snow of
Mirror has to
cool.no taste to fruits of mirror
Mirror not only
sees us
It’s vision is is
beyond our shoulder
To eye of mirror even sky
is clear
It’s eye is beyond
sky.
Eye of mirror what
it is seing
what can’t be
seen by you and us.
…………………………end……………………….
Snow:
Snow has frozen in December
Lips have whitened
roughened cheeks
Folds of
saree have folded
Is seing me
without emotion(feeling).
Hairs have sticked to forehead
Spect without framhe onh ee
pallhm cover under saree border
shmall vibration
even in my chest now and then
dew drop rain behind back
cool river in spinal cord of back
charcoal wearing ashhhh coloured shawl in oven
smoke of steam
when mouth is opened
slowlh I approach her
her face is like
arathhhhi plate held in both hanhds
lamp’s bud -in her
forehead is golden red tilaka!
Between two
now cool hot
equal cool heat joy!
……………………….end……………………………..
When is our meet again?
When is our meet again?
Have sit in
rail(train) of opposite direction
Friends,relatives, pulled and eaten
By cutting tying new branch(leaf bunch) asking me to go
When is our meet again?
in hurry head is
getting bald
mountains becoming
protruded by face of teethhhh
those who were straightened before are bending slowly.
When is our meet again?
Will you recognize when we meet again?
Loosened (hanging)cheek
,cleaning spect
Lifting nose seers(lookers),,vision changes
When is our meet again?
Seing power diminishes
,light
Becomes dulled,everything
is
Remembered except what is required
Street ,front door of house
When is uor visit again?
All will change,no belief
That we will remain like this
No belief that we exist
No yourself nor
myself
When is our meet again?
………………………..end…………………………
Twenty seven years-1:
Twenty seven years ! very long very long!
Dear faces ……..i will close my eyes ,pass in front and go
Clear smiles wonders,spark eyes
Desire of seing before departure,appear once.
Why scolding?why kilikili laugh?
Which is joke?which is piece frak?
Show of thigh vibration?shedding false posture
What to see you .please appear
In this corridor only,my soles have weared becoming shell(chippu)
In this same chair my heart has cooled to cool
Birds flying around me like coloured balloons
Take little rest upon my shoulder
Standing in empty field imaginating
Forgotten names in
my empty chest
Those who filled hot air to concentrated goal encouragjng
me before hitting
Garuthmantha(…garuda ,eagle) flying with mature feather migrating birds
Twenty seven years very long very long!
…………………………………..end…………………………………
What an air what a rain:
What an air! What a rain!what a bad clills!
Leaves have folded in old trees
To white wall are
attached white lizards
Dew sticked(attached) sun glass light hole in roof
What an air what a rain what bad chills!
Tone of birds sunkencraw craw is inside without coming
out
Cold has attached to finguretip ,like to chin of wire also
Along back of
proned female is flowing hook of
cold water
What an air what a rain
what a bad chill!
Smell of wet clothes full house
Pages of poetry book
are adhered
In middle some body’s figure
Covered and sat
kumaravyasa shakespere kalidasa dandi
What an air what a rain what a bad chills!
Cool shawls have embraced
young girls
Heavy load on eye
lids,eyes of old one are paining
In kulavi?of kaja
is passing faces dulled buttons.
…………………………..end…………………………
Changed son:
Son has died and sleepingfor that
Free flow of tears in moyher’s eyes
this son when alive had poured burnibg charcoals balls
then also had poured tears,this mother
he had spit on mother’s face
having taken drinks scolded mouthful
had hit to back with
bot legs
he had imitated
crying mother by laughing
mother was not able to rise head in street
” your friendship is enough empty the house” had told house owner
With frowned eyes
This son stealing in house only
Burning burning
now has slept cool.
No scoldings in his mouthnow lips have locked
Beaten hands have slept
with numbness
So who can scold ,can’t beat no insult
now like innocent sleeping
kid
god! Son has slept!changed!
for that sake tears in mother’s eye
changed son can’t stay at home
for that sake tears in mother’s eye
……………….end…………………………
Swimming pool is great
poli:
Swimming pool is very poli
When young girl comes
Steds she slowly
clothes
Let there be nobody to see her!
Swimming pool stretches arms embraces
Kisses on chin cheek head
Having legs
pulling deep swimming pool
For her also intoxication of lust play(madana masthi)
Swimming pool lifts and
swings chests
Pulling her on
without reason suddenly
Twisting pulling floating drowning
When digs and enters on chest
Getting tired on
swimming tired girl!
Fish opening mouth and mouth for air!
In hurry of
rising to bankgirl forgot
The proof printed
out in pond
…………………..end………………………….
I (myself):
What ever I have seen are with me
Village,town,sea,valley, field
What ever I have touched is with me
Soft cotton flower smoothness sliding step
Tasted tongue has formed
tongue
Gram dhal ,coconut , tamarind,pepper , sour leaf
The fragrance
(smell) I had smelt has sticked to nose
Soil smell ,tiger,sweat,flower fragrance
What ever I have heard is my ear ornament
sound-music-request-solid silence principle
is bud only lamp? Lamp along with oil
heat is extention of light-lamp’s existence.
………………………….end…………………………….
1)Photo album of
lunar eclipse:
When time
Comes upon head
Earth is sky
fellow,
coloured umbrella
held to moon.
2) moon child
Has sleepy
In blue cradle
Earth mother
bending slightly
has kept
vision dot.
3)curved hair cut
Milky cheeked boy
Moon ,his mother
Is knitting ‘nagara jade’(snake jade)
4)seven eyed
Sun has come
Telling this with sky to suckling child moon
Mother earth
Has held black
border screen.
5)sun holding border of earth
Earth holding head
hair(juttu)
Of moon
One behind another
Chuk buk-chak buk
6)to kambakki pecking grains
Villge girl of green saree
Is throwing
Piece moon’s
stone kavane.
7) red haired boy
Dancing thaka-paka
Write ball
Thrown to green
basket
Like eclipsed moon
Being caught in
Net for a moment.
……………..end…………………………
Poet’s departure:
Horse is desirous of sun
Desire of horse’s
back to jacky
to back
fascination of track
who will scold the horse?
Jakey means irritation to horse
Jacky praises track
To track sun is lovely
Whom will sun appreciate?
If jackey’s horse
sees sun
Track and back are what to eye?
Ask jackey of sun’s horse
Will go now!quietly myself!
……………….end………………….
Pedias:
Matter of before Christ!
Old sculpturist(carver) as per agreement
Of municipal office
Of city of athence
,on hill
Swinging one
desire of life to art
Around temple’s tower
on the peak of hill
Carved-divine
sculptural shape
Feeling of complete creation
For even today!
Financial president of city cutting half of
Bill given by sculpturist
told like this
First of all high
hill.abobe is high peak
Who will see the sculpture there?
“sir we and you
have two eyes
To night sky lakhs
and lakhs of open eye!
……………………..end…………………..
love poetry of
old man:
in evening sky
like saliva attached to girl’s lip
split arecanut
will wet you full
mouth!
Evening air
Good and warm
!like sloping stomach of teen girl
Low stomach(kibbotte) kibbarige(…………….)
Pressing dry
liprubbing nose that and this side
closing burning
eye through out day
removing spect
by lifting mouth.to girl’s hip smooth hip
pressing my
wrinkled forehead!
In soft wool of pigion
Searching for peace
beak
I am
To bony fingures of palm
setting sun at distance !
You are
Inevitable!
Meditate upon you
only !
O! fire lass!
Who is troubling me from before!
Give cheek to cheek! Lip to lip!
Stretch arms
Embrace
This old man.
………………..end…………………
Emptyless back:
1)I am sun’s horse I am deer of moon
I am peacock of shanmukha
I am rat of ganapa I am lion of amba
I am monkey of rama!
I am parrot of madana,I am elephant of indra
I am eagle of
Vishnu!
I am bull of esha I am he –bufelo oftime
I am swan of sharada!
I am crocodile of ganga I am tortoise of earth
We are people carrying load!
On each back one genu(bed)!
Who is of empty
back?
………………………………..end………………………..
Boat of marriage(pair):
Flagship getting down into water
Completed twenty five ears told!Happy friend!
Boat is aquainted well
with us
Very difficult to
know the secret of flowing water
Where is split of absconding
Water inside? Where wole boat
Draging to well of time
like cycle of deatfearful cycles!
Where is pulling force?
Where is chest stimulating water falls
Where curves
of changing direction at once?
When blowing cheek
air terrorist
In flag map
concealing face shows teeth?
Held boat tightly
whenever it shook!
Did we protect
poor boat?
Or boat itself proyected those who believed?
(to b.r. lakshmana rao)
………………………….end………..
Telling of veena to player:
I am noteful
veena! Ahybody
Can play my string
No fault if played. Playing is essential also
Only if played chest gets thrilled.
May it be sharp nail let it be nail of steel
Dig chest ,not even a little worry
Without pulling gut(intestine) jhenkara will not happen
Not even hunkara
will will come out!
What played is your figure only Agree
Yours only
sharpened steel nail region
Rubbing chest playing is also yourself
Splitting it by keeping on thigh!
You are the person who played is sure
You are the doer workship is mine!
……………………..end………………………
To one little fish:
Black cloud collecting
full in sky gathering
To tip of summer one more blow
Dry heat hot drowsy-some body ache
Hanging tongue
fallen bell neck!
Lightning lightning! In middle soundful thunder
At once aha!rush of cold
air!first drop by drop sprinkle
At end calm pouring.
Bud of chest becomes flower!
At inner mind full
scent of fragrance of earth
Waiting for wet rain bodyful bath
When rainy season stops
again dry sky
Till another rain
season comes
For one mall fish
that much broad sky net!
Star insect
pierced moon bait!
On river bank:
In river bank aha! Countless cranes
Stretched neck
like questions getting body
What are they asking? Meaning of silence?
Or Asking
question itself is paramartha(adhyathma) ?
Of question grew up as question?
Question joining question
delivered question?
Digging the chest of sky sickle moon of
second day
Are digging chest of river line of cranes?
Along side of big
crane see little crane
Question question are giving gutuku(feed) Beak is in
beak!
Carrying flag of series (lines)of questions
Moving are these birds?army of upanishadas?
Illused Person standing on rock
Is it expressionof person or mere question?
…………………………………end……………………………..
Origin(source):
Downing (getting down) root
into water sending branch at
distance
Informing something grown tree air is laughing laughing!
In weatern roof(attic),at first birth of rain
One little tree is present-sign is just like yours
This posture,this standing,this is colour this wabbling
This only this only air is wondering!
Face of tree is dulled-reduced is it’s self joy
Branch branch facing downward-expiring breath!
Setting play of
aeroplane-failing to western hill
My life span flied and went in air
In midnight blowing coming air
Floating is one sound that is anahatha.
Living in west region,eastern air blowing
to sorrow song self where is original moyher land
rising flower boat responding to call cart
remembering
departure moment why to get pained?
…………………………….end…………………………
Incomplete talk(endless talk):
To some people we invite in dream
There is to be talked directly
May not come to house when awaken
Not even a little boldness to cone
Talk will not be completed behind talk
Are present
infinet pains beyond reach of words
If not spoken sorrow pricks in chest
We are pillers carrying broken bridge.
We conversate by joining in dream
Will rise voice come friends
Our fire of
dream ,spread of bed
Will not burn is anyway sure
For your pain you may talk what ever you want
That is shell of
pain of sea
The meaning of separation
is beyond talk(language)
It is right not to speak;to talk is wrong.
Talks of my dream will not be heard by you
Speech of your dream to me also
Beyond moving kid is
shell of hard egg
Speech is pregnant ;pained pain is embryo
Don’t forget to tell before you go
“you also come to
house at leasure”
Quarrel is not solved talk has anti talk
Monkey in river.gut(intestine) on branch.
………………………..end………………………
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