Part 1
Poetry of MAHAKAVI (great poet) Sri Dr
H.S.Venkateshamurthy(HSV):( living and
lively poet .his poetries are Well decorated (salankrutha) and well knit (kusuree
krutha)(interwoven).
:
To sell milk in
brindavana:
To sell milk in brindavana
Come let us go quickly
In brindavana who buys milk
Tell moon faced
Is there govinda who
protectscows
Let us buy milk
tell friend
Golden axe silver axe
He will give himself
come friend
On bank of Yamuna come let us wander
Asking ‘do you wan’t milk’
From boon of selling milk
I will live hari and call
Offering milk dedicating self
Let us get mukthi (liberation) come friend
By selling milk
buying hari
we are
blessesd lotus faced
sound beyond our murali
is there any other place, moon faced
to sell milk in brindavana
let us go quick come friend
…………………….end……………..
Shall I believe friend? By poet H.S,Venkatesha murthy
Shall I believe this friend shall I believe?
Presence of snake in kedage
Death in life
We present in some
one else|pa|
Within laugh presence of enemity
Presence of Heat in water
Presence of smoke in charcoal(burning)|pa|
Presence of mud under green
Presence of name
in breath
Presence of knitwork in stone|pa|
Presence of sky in field
I presenting
within you|pa|
………………………….end……………………………….
Tragedy:
before I saw you
were sky kissing trees
after seing you are waves of highness
before I saw you weresinging kokilas(koels)
after seing you are only tone of plants
before I saw you were motionless hills
after I saw you
are breasts of mother earth
before seing you were
people of depressed class
after seing you are’ kinds of sorrows’
before seing you
were soil sky water
after seing you are only ‘group of panchabhuthas’(five
elements)
……………………………..end………………………………..
Peculiar animal:
When he and she united
One peculiar animal was born
To that four hands
four legs
Four eyes four ears
Two bodies
And one heart was there.
…………………………..end……………………
Difference:between sky and
Woman’s chest
Only this much difference
There moon in midst of blue
Here blue in middle of moon
…………………….end…………………………
Hanging things:
Eye brows of old people
Swellings of old ladies
Stomachs(bellies) of rich people
Arms of poor people
Hanging things
Fruits of shops
Eyes of beggars
Roof of huts
Stars of sky
Hanging things
Pockets of white jubbas
Skirts and rings
Cradles lamps
Rotating fans
Hanging things
Vessels in well
dead bodies in branches
standing filled bunches(tene)
unfilled milky cheeks
hanging things
hours and minutes
tomorrows unimaginable
desires of previous people
today’s peoples mushes(mustaches)
hanging things
……………………………end…………………………..
Pain:
until you get
your wounds
you can’t get
your pains
………..end…………….
Radha to Krishna:
Krishna who begged you
Became rich
Krishna who troubled
Became fameful
Krishna tell what did
They became who
united you.
………………….end………………….
Spoiled boy:
If night becomes dark
After it is dark
After enlighting lamp
If asked not to go out
Will boy listen?
Window pushed by air
Leaving open
Went off in dark
As merely steps sound
Unseen path
dark
went out for what purpose spoiled boy
not listening to spoken words
must have remained in house in warmth quietly?
………………………….end………………………….
When black boy went to city
kokilas gave him tones
peacocks gave colourful eyes
boiling(spilling) rivers
removed clothes and gave
to plants ,trees
and birds
to ghats and hillsgave blue shadow playing in
field
black boy.
…………………………..end………………………..
I love you:
I love you
rose in sky cheek
became red
I love you
Sun ray downing(geting down) from sky
Entering dew drop
beads and shines
I love you
on universe sky
bird covers warm wings
I love you
I love you
The same sun set
in west rises in east
…………………………end……………………
That girl:
That girl
Papa (pity)
Childhood in play ground
Innocence in schools
Dreams in saree shop
Anger in provision shop
Hesitation in market
In dense
hairs of
chest bush herself
Lost!
…………………………..end……………………
Those who went in search:
The people who went in search of lights
Themselves became stars
Adventurists who
went in search of dark
Responding in black womb
Found same star
seeds.
………………………….end……………………
Anight like this:
like this at night she came
to jasmine fragrance eye seing even in dark
cool air
became thin cloth to her body
field kept her soft foot to it’s chest
dark pressed to
her –like reared cat
star sounded chili pili in her eye –as though cauht in
net
she leaving breast,head,thigh,filled up hip
divided star
torn became extended dark.
……………………………end………………………..
Young girl:
Young girl often laughs simply
Don’t attach meaning!
When laughed pit
falling cheek
Twinkling sliping
teeth shine
May make to appear
Girl’s laugh
Blossoming lip,piting cheek
Dull bulb chin
And lightning (twinkling) teeth
Empty laugh beyond
instruments(means)
Is not possible to imagine.if possible
Nothing is more
fearful (terrorful)than that
…………………………….end…………………….
To die means:
To die means
To cut off our relation
With our shadow.
When we lay down
after covered with soil
Freedom and foreignness
are shadows got together
in peopleless area
wander searching for us
if there are
wordless(soundless)
meanings
they are shadows of dead.
……………………………end………………………..
As you know jakanachari
Is a very big artist
Merciful god’s statue
Carved finished
successfully
That is man size statue
Eyeful beauty
Leave what to tell more
Such beauty is rare in sculpture
Smile emiting from lips of kindness ocean
Has spread chinful.in eye kindness is filling spilling
Right is giving fearlessness(abhaya) to althose who have come
Garland,crown,cone,wheel, club
Lotus line of naval lotus
What more even eye
of nail
Has been carved means
Power of carver is not ordinary
But pity(papa) to play chisel
Is impossible
inside body of god
Instead of gut,heart excetra inner details
He left stone as it is coolly.
………………………..end……………………….
Blossomed rose:
tears washing eye of that woman
they became still brighter
to white cloth warm blood
sticked
it became more artistic.
In ivory frame of tiger’s mouth
Colourful deer became
fearfully beautiful
Making pegion to fly and fly to play of shooting bullet
Havala(pearl?) flowers
spurted grass
Friend I am afraid
That girl pieced by bomb
has become blossomed rose
…………………….end……………………
Deepavali(group of lamps):
Who will light
lamp during day
When the light pours from above
When it is night to each street
Separate
lamp, pearl of of firehead(bythale)
Let it talk of
street see house ,mansion,hut
Lamp is
enlighting bulb(sodaru buddi)
Candle is lamp
lighting now and then
Matchstick giving
burning lips
Near god a little bud of light
In oven is dancing fire girl
in book light blossoming
round
childern on
dream of swing.
Putting on light
enlighted eye lamp beloved
Nail hot spreadind full body
Birds beating wings flied without moving
Burnt
enflamed temples garuda(eagle) pillar.
……………………………….end…………………………
Went to madhure:
Madhava went to madhure
wheather comes or not
words remaining in gokula
in pot of sky butter
will he return who has gone?
Heart is crying for shyama
Is there any boundary to boundless?
Madhava went to madhure
Waiting only is brindavana’
……………………end………………………..
Dance:
How shall I
believe lotus eye
Has come from soil?
hungrying,sleeping,smelling
body itself is intoxication
to wonder of
convercoming
as light art
eye,hand,chest,stomach
pit of navel
waist,thighs,knees,becoming
few lines ,few colours
becoming shape to shapeless
of inner mind
maturing by itself
swinging ,wonder of rising to blue(sky)
this soil,this root,node,stem
passing through khandava
amrutha fruit
emits in tree only.behind
art,
forgetfulness of body of tree
is for half minute
let minute become
endless(infinet).
To dancer who has
given body to mind
By body only see heart!
Talkless tearful eye appreciation.
………………………………end…………………………….
Vyuthpatthi(origin of word):
In word tree only branch
Division in that branch
At division only nest.in stomach of egg
Is little bird
Two wings for that
little bird
One feather to wing.trial of rising to sky in chest.
In response in
settled direction.end to direction.
In end endless(infinet).existing in that
Is brahmanda(universe).in brahmanda only geography.
In geography earth(land).on land wet soil
In is eating seed. Root in seed.
Again tree to root,division,bird’s nest
Egg in nest.a little bird in egg.
Again feather ,goal,one by one some how
From one world came brahmanda(universe).
………………………..end………………………….
If one comes to hampe:
If girls come to hamper
Shiver in thungabhadra
Finding art in stone and stone
Boys become stone.
If youths come to hamper
Surrounded by colours colours
Morning blossoming
paining in evening
In dark
mygarayuvaru(…………………)
Gents get angry some how
If grand mothers come to hamper
step marks around temples
giving thanks in nooks and corner
open tifin box
grand fathers -bite in teethless mouth.
If one comes to hamper
Who will stay there at night?
Leaving hamper for hampe sake
Moov along with shadow
Return to path they have come
…………………..end……………………………
Only one afternoon:
One afternoon rama came to leaf house of shabari
To her small hut
as though sky has entered
Rama accepted her
hospitality went off
To him ,he had his own urgency
Before afternoon
he came
Countless afternoons were there
After he came and went
Countless afternoons
came and went off
But rama came only one after noon
One afternoon of shabari’s life
One afternoon of
rama’s life
Became together
Only one afternoon.
……………………..end……………………
Sampathi:
At base of mahendrachala(mountain)
Feather burntand fallen
Degenerated old
Sampathi.
Folding due to chill of winter
This old man
is shivering
no tears in eye.
No pride(strength) in leg
No strength in shoulder
Is sitting
Waiting for new feather.
Waiting for rushing air
Able to lift him to peak
Of mahendrachaka
Biting beak
Sampathi
By side of sky kissing mansion
Colcollapsed fallen
Hundred pieces
Hut.
……………………….end…………………………
Beauty:
Not that much shining her cheek has really
Cause of shining is is light of her opened door
In her eye really no that much light
Cause of her light is
brightness of boy standing at door
Her curley hair does not dance so much
cause of dancing is the air which rushed in between them
her body figure is not that much beautiful
cause of beauty if knot playing in hand!
From her lip even a sinle talk did not come out
Cause of silence is
kiss hiding behind lips
Really sfe is not a
such beauty
Cause of beauty is
sky falling upon moon
……………………………..end…………………….
Stick of siddharama:
Stick of siddharama
Has downed to hell
”hold stick I will
make develop”
Tells
Yogi’s sympathetic
tone
Of yogi
People in hell (naraki)are
Equally sorrowful
Where ever sorrowful people may be
At any time
Holding stick near
Holds hand of another person
He others
Other anothersother anothers
In well of hell
a bead garland
of tear
like this.
Yogi in hand
kerchief(cloth)
Delicately wiped
out
Beads garland
Wore
In neck.
…………………..end…………………..
Veena to player:
I am noteful veena! Any body
Can play my strings
No fault if played ,playing is essential also
Only if played chest(heart) gets thrilled.
May it be sharp nail,let it be steel nail
Let it dig chest not even little worry
Without pulling strings (guts) jhenkara will not appear
Not even hunkara will come out!
What played is your figure only.agree(we)
Your only sharpened nail region(area)
Rubbing to chest
who played is yourself only
Splitting it keeping it on thigh!
It is sure you are the person who played(pulled) string
“You are doer ;work is mine!”
……………………….end……………………….
Religion of soil:
Janaki taking bath in pampa lake
Came to bank on
wet cloth
Winning rain bow
like silver sky of that world
Pressing saree while tying chest back
Kakasura(king of crows) came to that place
Pecked chest with steel beak
In shy and fearful tension
Seethe seing blue
bodied(neelangana)
Told like this in tearful
eyes”do something”
“to breast milk child had kept lip!
Excuse bite of buded teeth!”
Raghava told,crow like kid of koel(kokila)
Sounding “chikkava” flied and went
How we shout like
that only….o…!to tell is religion of soil!”
Telling like this wiped tears of seethe rama with smile.
……………………….end………………………….
Universal beauty:
Female, moon’s mind in your face
Dark body in knot
Sun’s golden dream
in eye
Forgetfulness of big bee in lips
In nose champaka
kind
Neelagiri-nandi
model in chest
Deep pain of lotus
chest in naval
Malnadness in waist and thighs
Thief step of lotus in leg
World beauty like this
As whole in my eye.
………………………….end……………………..
Send off:
Mountain go and come.sea don’t forget me
Wipe out eye
sky,stars go and write letter
Joining,
world of stars.
Flower near flower….forest inside forest come.
Please don’t forget
existing house.
How many day papa(pity) will stay in other place.?
Less space.congestion
to sea saltand
Hill amla
surrendering(sharanu) for having been together
Great that you came herefrom somewhere!
Salt,thumbe leaf,poor words treatment
Words coming fromchest only,entering
Chest,let it become one to hundred and exist s long as.
Later mother house exists
I have slept with open door
let night come moving slowly
…………………………end…………………..
Boat in ganga:
Sun came near earth stretching his hand
Girl bent her head with watering shy
To hills, to ghats flower
smile given moments
Hand touch Of sun
exciting in nook and corner
Stretching,embracing,playing(stretching) leg and leg
Writing name in green
sucking bud
Heat getting down
to body) Some pain and tumult
Spreading covering mallu(……………) light it’s nackedness
In between earth and he
in joining play
Getting tight churning carving shape
Lotus in water ,jasmine in soil
Creeper in stone and stone toteak,hone,chariot
Vagina vagina
union to heat of lakhs and lakhs
Floating,drowning, moving play to boat in ganga.
……………………………end…………………………
In summer:
In summer in spoiled hamper
One dried up short tree
Red beaked green parrots
branchful
Parrots gathering pecking
Swinging wabling
juiceful fruits
Hopping on fruits
Then only leaves budding wandering
Eye like coloured
butterflies.
But I went to hamper in burning summer of vaishakha
Had flied away
parrots sitting branchful
Along with bud
beak(chachu)
Disposing (eidadi) countless leaves,countless flowers
Throwing out(iedadi) countless fruits
Stretching fingureless hand to shunya
Was standing bad lucky tree
One leaf,one flower,one fruit , One drop
Even if left ,
getting liberation holy land.
………………………….end…………………….
In winter:
to old leaf falling
first of all down to earthonder?
is
giddiness pride?
I am first to keep step to new area
In winter very first
falling down to earth
To old leaf rining
joy?
Aha!in midst of air whirling joy
To old leaf getting down to earth in winter first
Tattarada (fearful) wonder?
Joining new base which
I have not stepped since birth
In winter very first falling to earth old leaf
( tone ) vibrating sorrow?
Next moment I will become
dust in soil.
……………………………end…………………..
To lovely girl:
‘get up rise lovely girl yugadi has come
Why are you sleeping like this without moving body?’
How shall I tell? My lip red
Coal(burning).
Dried in champaka.
My eye bright
Sword
Cried in leaf.
My heart beat
Drowned in
chest of
Mrudangam played
and left
Don’t say like
that don’t say like this my lovely gold
Like this in closed eyes
burry our love’
Tell what shall I do
Bad air
Snatched away my
breath
My
haridravathi suddenly forgetting flowing
Freezed
And stoped in milk cheek
My steps only
making
my feet orphan
ran away in field
(in memory of late latha
1965-1982)
………………………………..end……………………..
Birds above –below:
Birds flying in sky
Little children
blowing,allowd to fly
Colour colour baloons.
Teen sge girls
Responding hearts searching for pair
From old fingures
sliping jumping fallen to sky
Spark of crystal
rings
Birds coming downing to earth
To male
throwing feather involving female
shaking eyes
afraid of snake hood
giving heat to egg making kids(little ones)
to keech
keech kid feeding protective mouths
donaters giving
another to eyes to spread net
attaching two wings to sword cutting slowers (nidhanigalu)
………………………..end…………………………
Sunlight time:
Carrying sunlight are selling torn (poor) people
Is cabbage needed cabbage?
Wing broken peocock
Skin peeled pegion
Digged and opened
deer’s kid’s stoped heart.
Faded smile of kids
Over heated
champaka heat of hungry stomach
Removing boldness stitched eye kids
sun flower.
In sunlight(summer) selling torn(poor) people
do you want fruits do you want
eagle sqeezed
that blood girl’s chest
grace of lakshamana
cleaned jack fruits
along path soil eating
sun light fruit
…………………..end………………….
Pillar of fire(agnisthambha)
Fire pillar:
As soon as
explosion! Earth base shook.
shaking roof wall cracked.
Windows flied away to shunya
arising from pillar suddenly
severe teethed sharp nails red eyes
half man and half animal’s incarnation.!
Devil who exploded himself is first victim.
Emiting fire spark in eye opening mouth roaring
Falling upon acquiring
keeping at door step.
Seing blinking,eye appeared ,pulling
Entangled intestine,cutting stomach
Drinking filtering handful of boiling blood.
Top of mansions exploding, dust
Is filling upcovering doom of sky,aha!
This great fire pillar of death
After missing
pillar support of mid hall
With few minutes soil heap
Death of House owner ,son, an outsider
By side of
heap of ash .orphan crying child.
……………………….end…………………………….
yugadi and child:
last year on same day
at evening time
I was wandering alone
In banashankari!
Buds swinging in
Road side plants!
Yesterday fallen water
Moisture present at base(root)
Many people came
across
In new clothes
Even old was
shining
In evening light
Came one pair in front
With loud laugh
His hand around her
Shaking waist
In left hand is lifting
doll like child
that is also simply laughing
laugh without reason!
Lass is beautiful,see
Desire to see is natural?
Married woman
Along with husband
Now little child
Came on seing me
Calling mama mama
Showing hand forward!
She laughed seing at me
Along with her husband
Child moving screen
Found like yugadi.
………………………end…………………..
Crane to karanja:
Stretching leg forward
Peeping neck in
front
Like arrow shooted by some body
Flied flied and came
Came to karanja
Where were for these years
water cycle is awaiting
at least now they have come
bringing joy
came to karanja.
Where north Europe
Where is karanja garden
Traveling thousands of miles
coming desiring for what?
Came to karanja?
Giving two hands
to chin
Keeping eye in cloud
Since morning seing
Aha! By covering clouds
Came to karanja!
From blue on water
Downing (getting down) one by one
Wondered for a moment
something is boiling(spilling)
crane to karanja!
One bird above
water
One bird below water
Giving beak to beak
Investing(joining)
body to body
Has come to
join
by searching by
that itself?
Crane to karanja
………………………..end…………………………
Kovalam of kerala:
Kovalam of kerala is heaven for youths
Here thigh naked
there naval whirl
here wabbling hip
, full(filled up) waist
there swinging breasts what a weight
rising downing sea wave,enthusiasm shout
twisting returning again
rolling why?
Net twisting(rotating) throwng with force
Why straighten
their chest by holding what?
Here sea is also cool
Sky is also red
Upset dissatisfaction
Flag is also red!
That is blood that is
heart that is rising youth
Regarding that
Let us sing song forgetting all other
That is enthusiasm of life
Down to sea aha!
Give body to noise of waves
What joy of shouting
Laugh keke,screaming
flying
In midst of this some beating inside chest
Noise-give ear listen what is this self appreciation?
is moving sand wishpering something?
Is earth sliding under leg?
Laughed laugh not heard?is song mere sound?
behind veena tabala mrudanga vocal
“come in ! come in!”
What is this pulling?
To deep pathala( profounddepth) attraction of wishper!
Chest shaking once
Came call , dark starting covering
One-two-three
Who left behind?
Faded face signs can’t be recognized
Have all come
those who
got down into
water?
…………………………..end………………………..
Dance of dreams:
Today is festival of noise(celebration)
Evening sun setting time.
we are dancing in field
have to dance slowly
have to dance slowly
have to
shout slowly
people have slept below
why should their
sleep be destroyed?
If you want give
ear to ground(land) and listen
Tell If breath of
ease(savadhana) is not heard
now and then body
stretching(bending) sound
covering
brown colour blankets
have covered face and slept
seing watch before
sleeping
those who dance should dance slowly
those who shout should
shout slowly
have slept below
means
once told should be understood.!
In sleep often drea
dream falls to them
bird singing dream,noon appearing dream
rain falling dream,tree rising dream
their dreams should not be broken
their sleep should not be spoiled.
Let there be colours to their dreams
Don’t be angry , don’t shout simply
Let there be
dreams in play.
don’t trouble,don’t male problem(quarrel)
we are dreams of those who have died .
when ten people join
should dance slowly
should shout
slowly
below have slept
papa (pity)!
Why should their sleep
be destroyed?
(after reading
negro poet MAZISI KUNENE Poetry
‘cycle’)
…………………………….end……………………………
Around statue:
Have come and gathered in night of full moon day
Leaving their house,their parents, mother house
Like dream moving away from body separately
Have gathered in shadow of blue (sky)
One is different from other,shape is also different
She is long faced
she is full moon faced
One is devotee,other is love seeker
There wabbling beauty is only friend!
Chain tied that black (ordinary) girl
Is enthusiastic
coming for dance
Nodding head playing jade
this girl
Making mad to
flute sound is under contro(surenderer)l
Around is gopi
vrinda govinda at centre
Circulating
rotating meaning group,around statue.
……………………end………………….
Selfishness:
Selfishness is existing (present) myself mine
My work are you not having these selfishness
Every plant also
stretching it’s roots
Absorbs
theme(sara). Lifting green flag
To achieve more height than other plant
Struggles,opening,reopening mouth
Stretches palmful
of leaves. If lucky
To have full
sunlight grumble ‘some how got on’
Garlanding ,according
to season
Will yield flowers; bees port(revu)
Becoming
nut,severe sour if biten
Ripens with struggle
matured tasty fruit
Tree won’t eat.calls all
Stretching hand
gives fruits.
Like this selfishness is
fruitful in renunciation.
………………………..end……………………..
Vamana method(system):
One beging bowl,hand stick, saffron(koupeena)
In Bag one piece
of wood,pencil piece
Tender youth,some meditation in eye
!lifting hand,telling
‘good happen’,seing coming
Lord of three worlds,bali welcomed vatu
Kept head on his
feet
Joining hands
gave(filled up) what ever required
Take what you want
moved screen
Vatu laughed in himself! What does he want?
Place for keeping
three feet! That only is enough!
‘Is it enough?’ ‘enough!’ ‘will you give’’ ‘gave!’
On saying Kept
foot,kept foot giver (owner).
Vamana is orater
(scholar): carried out (executed)(kept)words
Keeping three
steps occupied three words.
………………………………end………………………..
fromPoetry
collection ‘how much sky’:
gandhavratha: (fragrance vratha):
scented stick!
Burning quietly ,burning
longevity (life span) fading. No subordination of mid hall.
You burn yourself in corner
Suddenly flaming burning,at once is waste.
Let worry be till end. If put off in middle
Black
dust(karaku). Peace of kindness remains.
Live vratha(oath?) in one moderation(hada)
Holding one spark fire,lifting in setled mind
Make figures
outside. Those who have nose
In spite of distance
some where.floating in wave of air
To coming fragrance closing eye nod head.
Those who have not seen you eyefully also
Will like your fragrance oath(vratha?)-yielding mind
This much while present
;remaining talk is tomorrow.
……………………end…………………………
Speech-pearl:
Speech is mud.silence: like cearing of mud pond
Playing wave sound music.lotus bud.
Sighing swinging.inside naval creeper(umbilical cord)
Even in mud eye
Lid opening water’s eye.
Reflection of sky above eye full
In pond of chest star is bathing
Pressing kissing
wave around moon
Responding lip
lezend written on
Whole bodyif biten red,fruit
Of life taste in
kernel(tirulu)
Silence eye is a
poetry.sleep to speech,
Boil of tumult top playing At depth
Pressing in chest ,tears are becoming pearls.
Beauty don’t open(break)
lip,will kiss softly
Like bending rain bow
on sleeping hill.
………………………………end…………………………..
Swing(uyyale):
Swing how much
pull behind
that much
forward rushes
why fear?why shy to keep
foot behind.that is path of memories
haradari haradari ,3 journey of dark.
When eye kept here thereunforgetable words
More bitter than sweet.stil shaking hand
Putting steps
together
At once experience of hundred births
All wounds becoming
scar
Sighing come back
for time being
From
unexpressed to today’s expressed(manifest) middle.
No path further?leave.there word and fate(condition)
If steps are kept forward path also appears.
………………………….end…………………………………
Uttharayana:
Mohana in front
Arjuna on back
I in between
How many days have passed
starting from birth place
Passing day night
summer rain storm
Coming here downing (getting down) valley
Swimming across rivers
Reached border of new land of
New continent not seen since birth
While starting
Yudhishtira told
Krishna you are my mind
these two are two eye
to finish held work should get involved in
direction maid(land maid) found new earth water.
In middle of Magadha
City by name
girivajra
We passed previously stone fort
Before girivajra
Next is steel
fort
Passed on
Lastly is golden fort
At the base standing
we are
how much height,how much breadth
How much long how much thick
Sky blue saree silver stars full sky
This much broad silk border
Curved shining golden fort
Worn females(women) breats
across moon
face1smile wet in cloud
coolly poured to soil
to new axis cross
screen to this side of golden wall
all three
standing as dumb
is real only.
Few neligible
mements
How will become epochs
If remembered heart vibrates
Night was profound deep
In eggs of silence sperms of words(sounds)
Were slightly moving .
Somewhere at distance in herds of tree and tree
Air entering
Were moving
non-mooving leg jointed boiling to pain
From behind cloud suddenly piece of moon came out
Krishna was talking
As though was
standing outside this world
Now it is amrutha moment
Should climb golden fort
Fixing eye and mind in peak
Downing rope of
desire
By preparing slowly pull up heavy body
Backside air pushing forward
Rising tying worn
dhothi
Pressing stomach to smooth wal
Pointing rising consciousness
Through out body
Keeping steps on steps,pressing fingure against crack
Tying to stomach
our shadow
Rised rised rised
Above golden peak expanding minute by minute
Smiling with shine
Below base of fort contracting(reducing) like point
Spreading light jamakhana(bedsheet)
Cloud shyama as though sitting above peak
With smile
We rised and rised
Almost reached roof
If rised up six feet
The reality which we have not seen
Suddenly opens in
front of eyes
colour colour cover of maya.
Between imagination and reality
thin
nontransparent (opaque) minute
is fixed new present.
For that is one unimaginable future
Breaking the seal of
stone soil water fire sound
colour
In new design ,to new shape will take birth.
Very old this
earth’s penance becoming
fruitful.
In that new region milk’s river juiceful
Tasty fruit decorated(phalankrutha)
Plant tree creperaiting for new name bginingless time
Variety of flower, smile, bird,life,world.
May be may be.
Even apsaras shying beauties
Intellects
defeting beaties
Shoulder not collapsing(yielding) big big bulls
pulling
Series of lines of
carts of shadrasas(six rasas)
May be
Flying eating fearful violent wild animals
davara nd dakini’s of blood thirst.
Dar k and nondark changed(ugly) demons
every where thorn trees exploding fire faces
boiling lava
heatful fire tongues
may be.
To burning thirst of water
To shining light dependence of shadow
To knot of flower and flower thorn crown
May it be? Ma it be?
Making all existing
things non existing
to show an end to
all what can be seen
backless frontless zero womb(uterus?
Holding border of
wall by both hands
Rising body each
Biting teeth
Rising breath in beating heart
Body sweating, lip shaking(vibrating)
Sum of air coming from new new world
pressing
Present….
Opened eye….saw….!
o! god…..!!
…………………………………end………………………………….
Song of closeness(aptageethe):
(new testament)
Spoke: 1
gopala means not mere
flute playing
arjuna,in morning
sending out cows out of
kottige(cattle room)
godale(cow dung and urine
fodder ) should be cleaned
emptying bad
smelling vessel(bani) rubbing well.
To be cleaned.using both hands cow dung is
to be removed.without closing nose,filling incoconut shell(chippu)
urine pot in corner of cattle room is to be
emptied
later pouring more than ten-six vessels of water
cleaning in broom
stick stone laid cattle room
has to be cleaned.puting grass to food box is
to be tied,pulling
tender calves.
Later finishing
old roti(bread) along with butter tifin
In haste,fixing flute to waist,wearing peacock
Feather in cross turban,covering colour
woolen blanket(kambali)
For rains,has to walk behind flock to green black
Forest valley.flowing shining there
Yamuna.downing (getting down)cows to water
Jumping into river only with koupeena(waist cloth)
In smooth stone kapila and kali’s body should be rubbedwashed)
Removing dust(wax) of ear ,rubbing the dirt in between
two horns
Plucking bloos
sucking black tick(unne)
washing stains(marks) of
cow dung sticked to thigh
spreading knot hairs of tail removing eye secretions(pisuru)
making cattle herd to swim as to make legs light(free)
next ,has to moov towards buded green
in herd there wll be thief cattles
avoiding vision ,rushing into forest
there should be one eye always upon them.
Have to tie them with good cows
At mid day after meals if little Time permits
A small swara malika(note garland)
Emitance from flute.
For having
done all these- I am yadava.
Spoke 2:
Servant king of madhura,kamsa,pushing
His father to jail,with pride(ego)
he himself has sit on king’s throne
pushinf sister devaki and her husband vasudeva to jail
pushing their reasons local seed breaking into bud
slowly kissing head carrying cutting mercilessly
throwing wastage to pit(thippe)
is making to grow
pouring blood crossed canine
to face him daily gym(exercise)
has to be carried out ,to bend and hit rajasas(rajas)
decoration (rasa,shringara) play is not enough,arjuna
lifting govardhana
downing has to practice
exercise.s
suddenly wicked (bad)
may get don from sky;from earth
may arise snake
house(huttha) suddenly.
Storm (whirl) may rotate
and may carry to height to sqeeze neck
In Kalindi may
open mouth .
Pride serpent
pulling to womb of time
Rotating mouth of cave! Opposite trik(magic)
Has to be facing
plan against panchabhuthas(five
elements).
Mere dancing
singing does not finish has to be fought
Arjuna ,having faught like this only I am –kadava.
Spoke 3:
Had stolen butter
along with friends
Had also troubled coloured vessel s little children.
When mustache(mush) buded
had desired for
Excitement of teen
age females.
Shaking of thigh,yamuna’s golden elevations
For inspection of
hip ups and downs,sliding touch
Of hand erection.had played with them chinni kolu(game)
Hand ball top(buguri),eye closing game in deep dark.
Had rushed alone to depth of caves
Forgetting myself in twinkling light of star.
had meditated alone to see unseen
had waited whole body
as ear to hear the unheard
below feet of sandipini saint had blossomed one silent
blue lotus flower in humming sound-omkara of bee
had thought about to separate jack
fruit without getting being gummed
pressing dark burning in fire nest to make star.
Had meditated how to become hand of handless
Cloth of clothless; lifting the dead beak of forceps
of garuthmantha;
Making self sacrifice(athmahuthi) with mind concentration
How to construct
a colony in thick forest
Arjuna,by this nididhyasana( self
introspection) only I am –shravaka.s
Spoke 4:
Service is service. Without becoming egoless can never
moov
This back bending service has to press the leg of bhrugu.
Have to look after somebody’s chariot horse.
downing (getting down) horse
in pit of kurukshethra has to make horse to drink cool water
has to rub and wash it’s body cleaning dust of hallana(
jinu thadi ,pillow)
tying bandage cloth to wound wiping blood stain
slowly with appearance shining hand in neck hair(julu)
when I become it’s
inseperable part.
Why there will
be moisture(tear)
In eye don’t
know.making grass to eat
Fragrance of green wet grass rising to nose
Rising to nose observing beads dizling
Forgetting myself.you were drowsy
Service means like this only egolessness is
Essential in this royal path of athmonnathi(self
development)
not of
kings,arjuna, but of service oriented
remember myself
arrangement of tiles of vidura’s house.
Washing akshaya pathra of droupadi.
For having done
all these with none to other indulging
I am –sevaka (servent).
Spoke 5:
Reader is one,fighter is other one,in front of master’s
house
Hand stick
door watchman another,rain washed
Making soil(earthen) vessel making it
endless(destructionless)
Rice growing farmer one more-not surely;I am the one who
did all four.
Now it is series og fifth anka(act,chapter)standing giving chest to group(army)
Empty hand servant. Adopting wheel weaved
meditation thread of lonely
concentration.
In front of mad(ecstatic) dark stretching (peeping)neck
Burning one oneself satyagraha’s unshaking vibrationless fire shikhe(juttu).
Saving(protecting) one by oneself,serving one by onself
washing cleaning one’s
Own dirt(stool)
fifth act.-now starts standing on
four legs.partha think with your
hand on
chin.sweating smelling money not even little paramartha(adhyathma,philosophy)
be ready next;become bowless.what is wanted for war of bindage and
liberation is to heart bird wing of vainatheya;to burn
burning fire vessel(pot)
always incessant flow of
truth and sincerity.slowly lift
and keep thousand feet
without paining to ant… tune of panchama(fifth note) without breaking not even a little.
…………………………………………………..end……………………………………
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