One rainy evening:
Sky covered with cloud also severe hot
At once is blowing
cloud air
I am in bus stop to get the bus
By side is one
lamp piller
Where they were,some how gathered at once
Hundreds of lamp insects to lamp
Again in next moment are shedding wings
Mulu mulu mulu along road
First evening time
along with rain coming
Hurry to vehicle riders
for instruction
Suddenly they run
auto scooters cars
Running on mass of insects flying falling
As though twistibg sqeezng guts(intestines)
this much severe violence is is inevitable
people are
standing as though not seing even if seen
as though they are also pillars.
The play of birth and death is talking place in front of eye
Murder and death are
both one and same
Inside emotionless
machaines people sammardha(……………)
handing over all their responsibilities
our bus also came sat on seat
some chiti chiti sound inside ear
jiva(life) coming to mouth pressing throat knowing
foot
shakes(vibrates,viliguttuvudu) inside
bus.
…………………………….end……………………………..
Small candle:
poetry is a candle
never melting
if enlighted won’t put off
in light of wick appears
karaga (celebration) of light
not at all
knowing it’s existence in dark.
Candle publishes itself by itself
This is expression of
self along with
Also enlightens the place
which it exists.On back side wall
dusky faces of those who are dead .
to old window yesterday only swinging
new curtain the kind which it moves due to air.
Boque of flower
rubbing to window glass
Branch of jakaranda(……………….) little kid of sqirel.
Along with
candle enlightens door region
Observing and
standing us also!
……………………………..end…………………
Night on completion of sixty:
For you having got brightness of my
eye
For you having got back,my delicacy of ear
For you havng got back
power of straightening
No objection;
no boredom;only question present!
Tell and go held and shaked god
asking god!
Laughing to my words coming standing
Pated on back shaking body told” you are strong panda” (embryo,rice ball)
You have seen me only after blurring of eye?
After deafness of ear , you heard me?
“How did you see
without eyes ? how did you here without ears”?”
Great player?telling this
sent off god smiling!
…………………………end…………………………..
Swagatha(self –talk,self statement) of udupi Krishna:
Five hundred years back suddenly
Jail wall exploding ,light hole!
in hole was found
wonder eye face
chest hand sickle had shook ‘jhal’(trembled)
what eyes!kindness
sympathy
sense of involvement(tanmaya
,plunged ) with hand in pond
ray stretching hand tears of red lotus
on seing
,wiping fooled maharaya(gentleman)!
Waiting day and night without closing eye lid
That day felt
blessed in tearful eyes!
From that day to
this day in small hole
How many faces seen
account not kept!
I have been waiting with shabari eyes so far!
Shall I see again such face?
…………………………………..end……………………..
Seed
letter(beejakshara):
Sky map full
‘intu’(multiplication sign) of
stars
moon line is right mark; present in tip corner
right only one!mistakes are countless!
blue paper blue alphabet;this is secret of poetry.
Line faded
legislation (shasana)script no body
to read
Even if read old kannada –will not be solved
According to situation telling meaning of
words
Teachers run
jumping channels
This is childhood!this is youth!this is fold
(crease)of old age
On Cleaning bottom
of well rangoli laughing
Curved flower is blossoming in cheek cheek pit
Reducing is wood in put off oven
Unfirm(Chapala)
hand of kid like scratching on wall
Behind back
mixing line of sandy(market,santhe)
Penetrating eye in
eye sea
scribled figure
May even
appear song of forgetting oneself
If you join
stars kataka tula rashi
Than empty paper
scratched pride
In blank
paper scribling pride is better
Carving life like
this is not statue but appearing
Itself
Is grumbling some
thing seing open field.
Stethoscope should be heard keeping on stony chest
Have to count
pulse holding wrist of fore arm
Sea filtered seed is
point of tear!
Is shining coming
to poet’s ring figure
…………………………….end…………………………
Incidence of cloth snatch:
Showing
pushpagiri hill in train
he told flower
,she laughed.
Hill is like devil! If flower is asked here
Should we believe
with eyes closed?
To daughter of fire
open hair(knot) along length
of back!
Shadow of back is as true as light
Flower of
nagalinga in rain of dew drops
Exists in snake hood
churned crystal
Along whirl
of suragi river’s
coil of snake
Inside whip is carved top
To stealing intellect
what is got is only whip
Exists soil wheel in single meditation.
……………………………..end……………………..
Innocent yogi:
“Digging ground with sweat
Wet land of his part
Phloughing,cleaning,pulling out bush of lantana
Cutting
uppemale,papas,karakanti plants
Cutting echalu(……………),burning stem finishing nati
Speaking with clouds to useless low land
Requesting for four drops
humbly.
Without standing
in front of temple and towers with closed eyes
Tumulted by cry of
child somewhere
Holding little battery in mid night
Moon canine teeth ‘s night’s grim face in vain
Probing stick of light to note of sorrow
Giving ear walking forward innocent yogi…
Slet there be your torch to our path
Like spill of moon vessel at midnight!”
(to dr.G.S.S.)
………………………………..end……………………..
Responsibility:
What ever we enlight is lamp.to give
light lamp is
responsible.not the enlighter
what ever we grow is only creeper
to make flower blossom ,creeper
is responsible. Not the grower.
What ever we can built is hut
To give shadow is responsibility of hut
What ever we can
is medicine
To reduce pain is responsibility of
Medicine. Not the giver.
What ever we can give is supportto
responsibility of
giving efficiency is of support
what ever we can give is rice. To relieve from hunger
is duty of rise not one who has given rice.
What ever we do is only shape.to to work is
responsibility of workship Not the workman.
………………………….end………………………….
They became mad:
Many people have become mad madhuri…!
By seing your wonderful
body figure(stature)!
Old people rising in
semi sleep semi drowsy
Where did they went pushing gate!
Hitting hand stick
,to some fortune
Likr unsecular
blind giving ear
(Those who have seen them
in dream tell)
Mad old people are wandering!
She will not contract to brush this girl
Opening her eye in
imagination
Freeing from natural
calamities . let chisel of time
Don’t spoil her body!
Alum rod
(shalaka) given up oil and wick
Reflect her this moment’s beauty.
Sprinkle
tears on parijatha
Let self (atma) material not become salivated(
mouth enjalu)!
Lifting her to transcendental from physical,
She is firelass (agni kanye) not touched by wick
Flower blossomed by
ray of many eyes
Dances on nacked stage(nagna vedi).
………………………….end……………………
When lifted:
When two thighs are lifted-gets irritated even log of
wood also
Ring of fold shedding bouncing standing serpent|
Probe pierce naked friend- to become fire faced
Like ‘self lamp’ rising head again .
Know body is pot
of soil-but enter and see it
Write song ,bird left feathers!
To hold feather and play –to join ear to eye
To western valley
rush and come hundreds of streams(rivers)
Let statue appear in stone—emit spirit of
spirit(enthusiasm)
Drop of semen
pressing kiss in ovum!
Formula of breath Is
dragging- measuring is snake lightning
Measuring tape of
sky around garuda(eagle)
Sky is bridegroom boy-bride is sword in his sheath
Chaithra Chariot of chaithanya is young horse!
Pour amrutha rain
– lip getting touch of lip
green play
cradle amrutha cup is this world!
…………………………….end………………………..
After death of poet:
After death of poet poetry is tongue
Stands and sees in front door!
Moving eye
lids in wall posts(figures)
Smiles in open air.
Hides behind line of fence
Shouts sitting behind leaf!
Breath of fragrance runs even after burning
Steaming,talk of river in field
For your sake has made
to float friends
Poet his eye on
leaf cup(donne)!
My request is only this lift joined palms(bogase)
Light attached to cheek of waves
Telling good night
give send off to poet
Half read completed books on table!
Some air blowing time at midnight
Only wings in full
body of book!
……………………………end……………………………….
Grown up nail:
1
While cutting grown nail piercing figure
Playing string of chest,intolerable pain
Broad nail is natural issue (begetting) of my
body
Became ready to
hold and cut.
2
Nail has right to live mass killing
Is not suitable shall I bring tears
Lifting blood flag
kicked ,left hand
My neck is shouting
prohibition(dhikkara,rejection)
3
Making heaven
blood fearful(rourava) hell
Sounding straightened forest gun
Mother lifting arm cradle
Burning sparking
red eye
4
Here no place to severe anger of lakshmana
No place to sympathy of
seethe
To my ulcer of intestine ,myself expert doctor;
Churning of mud for green
growth.
………………………..end……………………………..
Short moon(little moon):
While short moon arising,time of mid night
At some time seting sun,completed apara(other world) work
Spilling of stars in bald forehead sky cheek
Shivering was
little bird in bamboo basket
Small tear on
forehead,pearl at tip of lip
Milk water fell together from sky
Through out full
room of delivered mother(bananthi)-
- shadow without
light.
‘don’t cry’ was telling
bud figure of lamp
In wall with photo,empty quuare
Bird holding
biting pressing in beak
The word father –silent in sac(bag)
Rain bow is wandering in disguise.
Going beyond lotuses,came sun feet?
Who is godking is
new discussion(issue)!
Sutha
(karna) was mooving towards sun by climbing chariot
Full mouth weeping was this land’s chakori.
Earth is box of kumkum sky is tight lid
Light of earth is suckling silver clouds udder
To clean forehead bindi which fingure has right?
Let there be luck of basinga of light
to all shadows.
……………………………….end…………………………..
With tree:
Conversation with tree is not that much difficult!
Have to stand ,in it’s front like a tree.
Arms becoming branches
swining to cool air
Leg being stem ,ingure becoming root for a while
Let full face flower smile ,very slowly blossom
Keep your mouth shut let bird come there
Listen now
making ear bodyfull
wishper
leaves are telling
some thing ! keep eye on eye
tree may become man ,if man becomes tree
if little bird sits
on shoulder and fly.
Old man coming in hot
sun may throw body in shadow
Leaving breath with love eat fallen fruit with love.
Sqirel emited and flied from that to this tree
An ant running
went into tree’s nose.
Now each leaf of tree is wishpering tongue
Let speech not end
full keeping little for tomorrow!
Talk of tree has no meaning .language is mere vibration
Response wnen touched .thanks while nodding head
It is not very
difficult to speak with tree!
Only condition ;you have to stand in front of tree like a
tree.
2
Now you have
become tree,opened to air!
Sound is dancing – tongue your
body full.
Now became open umbrella,to shadow fallen down!
Incarnation of
flower –to somebody’s opened knot!
Cradle swinging by bent arm!
to thirsty shatpadasource of rasa is cup!
Production of
life breath is internal(inner depth) achievement!
Without becoming bodhi tree did Siddhartha become Buddha?
…………………………..end……………………………………..
Shiva rathri(shiva’s night):
Which is day to shiva?which is night to him?
No difference of day and night to eternal
jangama statue
When it is day here ,midnight in America.half day half
night –
To( half) ardha
nareeshwara .this shivarathri itself is parvathi.
Wearing Chandra dande(moon garland) wearing necklace
Of stars smiling
bud kali,queen of shankara.
dance of kailasa in mirror of mind,
night wabling of
moon plate full,
finished beging jogi
at the door of dhavalagiri
stood and told in slow voice:”shankari…
open door qquickly
playful eyed,
vessel(bowl) of my
lip,wearer of bilva garden ,
to burning day
pouring cool shivarathri!”
……………………………..end……………………………
In Africa forest:
1
In Africa forest,every day morning
One deer rising suddenly
As though has seen bad dream
Shaking,thara ,thara
Tells itself to
itself like this
“if you put behind fastest speed tiger
Of this forest you are won(winner).
Otherwise you will
fall into tiger’s stomach
Finishing story as usual”
2
In Africa forest every day
One tiger rising suddenly
As though has seen
bad dream
Shaking thara thara
Tells itself by itself
like this:
“if you run behind
back of very
least speed deer
you will remain
other wisealong with your
half eyed little kids
will fall hungry
and will take last breath.”
3
In forest of afrika
only one manthra
See wheather in eastern forest it
becomes red
Behind one life or in front of life
Run without seing face.
………………….end………………….
Amur’s poetry:
To evening
light,desire of becoming poetry
By itself it is not mistake.pallavi is pallavi only
Where ever it gets
pallavied.
river old but it’s wave is eternal new
moon of sky
blanket is old but
song of moon light is
new born(sadyojatha)
flower blossomed in old creeper is today’s.
if seen like that
knowledge of this difference
of rise and
set is difficult when figure is stagnant.
Like tender new leaf ,so also to
matured leaf
golden kedige (flower) colour.
In Koji(……….) let them be vibrating(moving)
aim of pallava
-whole suppley to mother
root by maturing.
Evening sun’s copper vessel filled silence
spilling ,if heart is cooled,that itself is new poetry.
……………………………end…………………………….
Pregnant:
Around
beautiful cut kept tajamahal
breast
Are moving
thousands of pegeons crying
Wing of pegion is
not wing.they are
Eye lashes of
broken heart lover.
If behind tajmahal
black shadow conceals is it
Mistake of month.
Taj is fossil (remnant)of some
dejected heart.
Here daily watch of
eagles to lover’s broken hearts.
Taj is begging of arm of
mamtaj stretched to sky
curved moon is sharpened sickle hanging on head.
Hundreds of camera clicks
in front of tajmahal
Behind every pair peeping
same tajmahal
Wiping out eye,laughing
youth male and female,
Grand father grand
mother caught in jail
and get pained
in binding of narrowness (tightness)
time to time.
Yamuna filters blood by lifting moon pot.
Taj had whitened
protecting grave yard in womb.
…………………………..end………………………………..
(please note:in one of the poetry of h.s. venkateshamurthy I have translated
Meaning of
‘chaithyagni’ has been translated as
‘cadaveric fire’(fire of dead body).
This is wrong. It’s correct form is’fire of
chaithanya’.this is for information.
It is difficult to search for that in mass of these potries)
Right to growth:
Agasthya came out
of hutpenance or heat telling
Where are you? Smiling sky of vindhya
Stop friend this sound(noise) in
vardhamana
All have got this right to grow. Go quiet without
speaking.
Unwanted growth is cancer
edge of sword is cruel(kindles)
Even to blue sky
of paravara small silk bank.
Grow with this
sense without obstructing growth of others.
time has
limit don’t obstruct walk of kalavarthis(time maintainers?).
short agasthya is vamana man; nenagobbina (fat…) bali
vindhya
keeping third step
on head pressed –spread evening.
Every moovment has limit
for condition feet of vamana.
Eye ball of lopamudra,joy of evening penance.
Patience patience
told manthras; patience told universe(world)
Wheels told patience patience ;’with’ told seven horses.
……………………end…………………….
New language:
Jamoon dipped in paka(juice) of sugar
sleeping lovely daughter
rain bow
bending upon small pond
coloured dreams mother sitting.
One unknown
language!like it’s letter
In forehead of daughter curve of curley hairs
Like children copying letters newly
correcting again again.
Shape of Letter
changing every moment
Stubbornness of correcting mother’s figure
Biting touching in teeth correcting mother
In shoulder is peeping is her knot(hair)
Taking body like this is oneletter series!
which language?will after knowing.
(to samhitha)
……………………………………….end………………………..
One story:
To ramanna in ramagii town
Rajamma is
affectionate daughter
Story starting
like this,daily few pages
Stoping rain,cloud in middle middle.
Writing striking in
corrections
story was moving everyday.
Milky melon neck.hair along back
Rasam diet for fever and chills.
Maths kot going to head;hand giving spellings
Rolled and rolled
and weared (teared) wheel.
Inside figures(drawings) volume page and page
New colour ,same old figure.
Loosened blouse,blouse sliping from shoulder
signs of pen bodyful.
Tree taking birth in tree,tree cycle
Tree was rembering something.
Now is bedridden
with long sigh
Legs are getting cooled.
At last nose nostril became responseless
Writer bent hand figures.
When story ends tension is only for act(role)
Contentment of completion
of work to writer.
Leasure for fingures writing continuously so far
Success of reduction of burden in face.
…………………………….end……………………..
Quality (character) of vision:
Example of story
of Ramakrishna of America
Is like this:once in god’s room peeta(holy chair)
Naughty boy had kept his elder brother’s
Chappals - pushing rama away from chair.
He scolded little son.chi yours!
Can be chappals
be kept on chair like this?
Rolling eye and mouth son told
Do you don’t know story of rama?
Rama along with seetha
leaving town?
searching for him bharatha going to forest ?
brother’s footwear carrying on head
bringing that keeping in chair?
What to answer
to argument of son?
For us footwear ,to that boy they are paduke
……………………………end…………………………….
On lap(thigh) of father:
On lap of father
Child gopi sittinhg
while eating rice
only talk!
Some to mouth !some to cloth!
Mother scolds!
Donh’t eat rice !will
Tie to head
tomorrow||
To paste(payasa)
garige(…………..) to laddu
Not needed to him!
Sees stealing
Curd cup||
Milk,cream, butter, curd
Mixing all!
Licks and laughs shyahma
Ruhbbinhg to fathher’s face|
…………………..enhd…………..
sliping butter in hand:
sliping butter in hand
toddling walk! Dust sticken body!
Remains of curd in face.
Mirror cheek ! hjahmbhu ehe!
Inh forehead thilaka of gorochana.
Full forehead
curley ring
Bee has covered lotus face.
Tayatha in neck
chain of tiger’s nail
Is coming black bodied
doly.
Rich curley hair playing in air
Is sucking
honey resembling bee.
………………….end……………………..
Keep at distance friend:
Keep at distance friend
Keep at distance|
Kaap at distance hand veena|
By listening to veena
music
Deers of chariots of
moon are not running.
Shadow is rollinhg
;night is getting irritated
Rain of moon light is not coming.
Only people who have suffered pain will know pain
Is there any kind
of suffering pain without pain.?
Moon became nest of fire
You see it after pain.
Doted deers got
mad
Cover and
keep veenalife friend.
Procession of moon moov forward
Black night to
seperaters(virahis) friend.
…………………….end………………………….
Vanamali:
Vanamali
Along with product
suddenly held
radha||
meghashyama
had stretched
hhis hand in curd pot night|
tell shyama thief chadama(…………)
like this shouted radha||
if held and asked no talk!
Smile silence is answer|
When you yourself are caught
How will you tell
other’s clever||
Mistaking your house to
My house by mistake I came|
Will Join my hands,.fall to your feet(legs)
Leave my hand
friend radha ||
Meghashyama had stretched
Hand in curd pot
at night|
will remove ant in middle
Of curd,was telling with smile||
Radha shyed!closed eyes!
Leaving curd to govinda|
Butter ball in
blue sky
Was slowly sliping||
……………………..end………………..
mother see:
mother see how much long
I am
sounding churning stick’s length||
to watch cows to go to forest
is this length not enough?
Along with brother running to forest
I am
ready to watch cows||
In bamboo forests
to trouble clevers
Is this length not enough?
Spreading wet clothes
on branches
Ready to wait in sunlight||
To beat bela fruit
in stick
Is it not enough
this length?
In Yamuna pit without touching water
I am ready to
dance’thai thaka’
……………………..end………………………
One night at brindavana:
One night at brindavana!
Cloud covering sky!
Blowing cold air
suddenly lamp got
put off!
Dark was
covering||
Krishna called amma
I am afraid of dark !
Gopamma asked to
wait
I will bring god’s lamp
Urgent sun
shouted.
Some one was got!some body laughed!
In blind dark amrutha moment!
Leave leave telling
good word
Floated drowned for a moment
floated drowned for a moment||
to mother coming with light
falsely shying
requests
in dark this radha I
thinking as pillar embraced!
‘don’t scold’
he told.
…………………..end…………………….
Now also same:
It is very difficult to believe
That she has gone(died).let there be emji(mg) road even
to Gandhi
bajar she hsd not gone alone.just like to picnic
to clinic
aldo we had gone together and came along with
quarel. In cinema,drama,ramanavami
music programme
In total even in bengaluru I should be there with her.
When it is like this
did she went to other place
Moving left hand? If tilts(imbalance) on road
who is by her side.?
In dense road it was a
much joy for her to walk. Liking to me
Lines of
trees dull road.if temple means
finished. Will stand in street
Wearing footwear. I am still searching for car key in house.
If you hold book
world is not needed to grumbling
Now also she might be standing waiting for me on road
curve.
……………………….end…………………………..
unedible fruit:
when single fruit is seen in single tree
it should not be
plucked.eating is totally
prohibited. In
past in kamyaka forest was peculiar
muni kanva.since birth he used to eat
only one kind (species)of fruit.that was one rare species
of jambu.yielding only one fruit per year jambu.
That kanva there
only under tree in sac(kosha) form
with strict fasting.opening eyes once in a year
eating
only one matured
fruit,again used to get down to
incessant meditation.
Bhima without knowing that ,plucked fruit and got into trouble
Pandavas!once if this life chain is cut no save.
To kanva,to jambu fruit,even to pandavas who plucked
fruit.
That is why Krishna told:when there is only one fruit
In single tree
fruit should not be plucked.if eaten an end.
Falls into lap kanva’s death like inexcusable sin fruit.
Always before eating fruit ,
keeping eye in eye
Read script written on fruit
name of ownership.
……………………………….end……………………………
Stone girl of belur and hungry boy:
One hungry saw stone girl of belur
Rising slowly sliping pillar embraced her.
Keeping sole on her thigh passed hand in shoulder recess
Hanged to neck.
With anxiety to
touch stomach to stomach making half eye
To this much fat
keeping lip to her left breastdrawing cheek
inside sucked breast nipple holding biting
slowly girl’s hand embraced child to chest
her breast nipple got swolenflowd sarabhara something
chestful.
Opening knot spreading ,right hand pressed child’s
Head to breast.with blocked breath child detached
Lip from breast,seing mother’s face laughed
Mother’s lip slowly
smelled boy’s head.
Washing in lip breast cup
Child closed eye sucking milk,was standing straightly
Channakeshava as
little child
Slowly came out
beyond doorstep (hosilu) outside
To absorb milk spilling from milk jar without falling to
ground.
………………………….end…………………….
Method of cathing bird:
Key of cage loosening time,green parrot
Had flied and gone.
In front of empty cage water cloud
Sky eyed siting.
You came inside pressing shoulder
Holding hand made
to walk to garden chilipili
Spilling height of
mountain region.there flying
Are countless various birds.in blue
Greenish green letter’s wing line map(chart).
To catch bird to
enter forest is the way
Have to wander without counting day and night
In rising hill peak;in deep valleys;
To sky air slowly nodding head height
Under
Bela,thuggali,devadaru,banyan ;
bird is there only in sky cage.
(to narahalli)
……………………………..end……………………………..
If one is added to one:
You might have heard the nhamhe of mhuslim
writer vykkam in
kerala.
he is supreme story writer making
to remember our masti. You mighthave
read goat of
pathhhuma,childhood friend
rooms of memory.working for hindu-muslim
union through
out life this great man supreme
follower of
gandhiji .this is place where river
splits into two
uniting. place is very
dearer
since childhood.once teacher asked vykam
basheera how much
if one is added to one?
If told two,remaining all, vykam tells:
If one is added to one it becomes big one teacher.
…………………………..end……………………………..
New potries(2009):
Sun of mirror:
I was still a boy.bald forehead
Empty hands my mother had sit
Keeping eye in window.in east
sun had not
arisen. Was covering full sky
cloud of ashada
like mekke(maize) fruit.
Droping also started slowly.closed window
and went nside
room,mother.
I also holding saree border.
Sighing in front of mirror sitting mother.
Now rain was coming forcefully outside.
Mother’s face was seen in mirror.
White forehead.spreadind flying knot.
Simply mother was seing her face in mirror.
With shaking hands
slowly ljfted kumkum box.
Bald mirror.droping rain drops.my mothe
Who had not completed eighteen still.
Stopped rain sky like washed mirror.
Seing face only slowly mother
Corrected sun shining round in mirror.
………………………..end………………………..
Chandrashekhara
kambara:
Can be written like this ,many times have
Stood in wonder.what is known as mere
Soil is
Water root net.grasped as moistureless
Is wing sheding lightning drum.wearinground
crossed turban and
stand you will become bodyful
to play of air
whole body vibrating low toned kindari
(jnstrument). Uniting mind and bodysinging jai alak type.
In midst of modern civilization walk without disturbance
Tying crossed dhothi.ego of person swallowing as ‘swaha’
in
Universal fire oven(furnace) becoming egoless
statue you
are karavala(sword)
of karimayi.floating agumbe top(buguri)
butter of full moon day.in night silence
your work is churning mind only.
……………………………end………………………….
Sky voyage:
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