301)
for mental disease
Love
only is doctor’s boon(medical boon)(srirama 289)
302)man;s
rising from love of heart kinds
(varities) are not Remembered all those who expired are
(aposhana)......................
To
shunya!(raktakshi 109)
303)why
is love staying in world?
Is
it not for consolation of pained heart! Is it not to solve Burden of problems
of life(raktakshi27)
304)
no hell than separation
No
heaven than love
To
loved breaths(manthraksha31)
305)
nothing is higher than separation
Hell
pain;
For
having stabbed oneself by oneself
For
mistake coming towards self
To
punish separated ones
Did
yama fail(manthraksha58)
306)in
poisonous world kiss is
amrutha(kinkini49)
307)ha,
in life for many many hatred merciless,(nistura) enemity problems that love is
father?(srirama 134)
308)
by violence ‘love statues’ progeny won’t rise.(srirama22)
309)pride
(overpride) of knowledge is severe (terrific) deep dark;rather than
knowledge pride negligence of knowledge is severe (terrific) deep dark.(swamvi.188)
310)study
is not siddhi(agniham56)
311)
the goal of education not mere
earning of food and clothes(shastina163)
312)
to embrace king’s children ,and grinding
of explosives are both same.(beral 29)
313)
to understand is valience.(srirama 627)
314)giving
to given teacher is it renunciation?that
is supreme treasure for achievement of
purushartha!(beral46)
315)by
truthless false vision only false creation is possible(vibhuthi56)
316)thoughts
of rushi(saint) is is true conscious (knowledge)penance power(anike 56)
317)if
there is grace of guru achievement of
impossible is not a wonder(surprise)(kanina 24)
318)what
a student he is if heis not able to recognise teacher(guru)(srirama 877)
319)
to remove fascination of degrees is duty
of a those who have taken the responsibility of welfare of
country.(shastina187)
320)if
there is joy(happiness) without knowledge
to know itself is painful!
If
informed as though lightning in dark
Clothes(paths)
are destroyed (battegeduvudu) , with blindness
getting dense!(chandraha 20)
321)
for a man who has complete (total) predisposition (samskara) guru may come in
any form
one book may become guru.one
beautiful scene may become Guru(swamivi65)
322)every
real student is one respectful tapasvi(penanciere)(Athmasri35)
323)to
give support to show off(dry pride) is it education? Uneducation!
One
which brings down ego(ahankara ,self
pride) is education;
Remaining
are uneducation!(beral 29)
324)worldly
(this)education makes us liberated from this worldly(loukika)
thirst;adhyathmika(paramartha) education
dries up (brings down)self thirst.
(atma
thirst)(shastina 163)
325)to teach (to make to learn) letters means
to remove naturally got hand leg nose mouth eye ear excetra senses along with all these senses beyond that
one inner sense earning as
though performing guddali
worship.(weapon) (vibhuthi 132_133)
326)
by donation of education a new tongue is created to human spirit.a new
thirst will arise in his life(vibhuthi 133)
327)education
is a means and method of lifting common
man from animalhood to divinehood.(shastina 149)
328)is
intellect higher than statement of siddha (ready made) guru? Is siddhi
higher than guru brahma siddhi. ?(manthraksha 27)
329)to
boys who have independent life school is a jail.(swamini 20)
330)knowledge readied(siddha)by self experience is knowlege
supreme(all high knowled
Ge).
For
test of truth realisation is supreme evidence.(pramana)(srirama 104)
Community
(matha),dharma(religion) ,caste:
(openion)?
331)let there be their own openion?(caste)
Let
there be my own path to me(panchaja 50)
332)entry
of untouchables into temples is being told
for achievement of purity and
broad vision of high class hindus.not
for liberation of harijanas
(athmasri9)
333)friendship
of that caste this caste old caste
Is
enough .join human caste
O come brothers to universal path!(kogile 24)
334)for
which religion we embrace death
That
religion(dharma) protects this
world.(srirama556)
335)how
is path such is caste(matha)!
How
many visions so many paths@(vibhuthi59)
336)tone
of heart(chest) is treasure of religion! Duty is rule(vidhi)(kogile22)
337)gut
(intestine) of last purohit
Hang
of last king’s neck
Unless
tightened only shadow
Heaven
of freedom!(kadara81)
338)according
to time according to land(country)
Our
heart only is formula of
sridharma(religion)(kogile22)
339)though
inferior (low) to die in one’s own religion is better
Though
seen higher other dharma(religion) is dirty(krutthike71)
340)like
blind holding blind
Getting
down into pit(groov)
lame
believing lame remaining in same place why to believe courage reducing
principles and reduce?(nanapi 1. 575)
341)come out leaving temples churches musjids
Pulling
out root of poverty
To
kick out mari(godess)of lgnorance
Bring
lamp of science hold and come
O, come
brothers come quick!(kogile23)
342)dharma like
father is deathless.(endless)
343)let
there be principle a little
Why dry logic?
Why in
incarnated people difference of openion?
Why different
acharyas teach
Different teachings?(nenapi 1 .557)
344)when
king and purohith
Joined
caste took birth!
When
first cheat first fool
Joined
appeared caste! Which is false? Which is true?
Some
how happened wonder!(manthraksha48)
345)
to win dharma by dharma is
secret!(yamana 40)
346)nobody
can oppose and win anger of dharma
godess!(srirama 567)
347)without
dharma(religion) there is no other treasure(srirama 93)
348)
like population power killing religionless(dharmaless) low king
Is
not he fit for murder shameless (nanili)
father(srirama 92)
349)dharma
is itself god is intellect!(srirama412)
350)one
who protects shield of dharma
By dharma
only will succeed(srirama 235)
351)dharma
is servant of love,rules are servants of pure love(yamana)43
352)
forest with dharma is palace;dharma
less ratnaful palace is more fearful
Than
graveyard .(SRirama 93)
353) good deed (punya) of intension (goal) will
only washes out the sin of path. ( srirama40).
354)
whatever all happens is is for good only; all powers knowledge
And
welfare grace itself has held pulling of world chariot powerful famil of horses (vagheyam
)..........................................(srirama 88)
355)
your dharma to you;my dharma to me.
Many paths to house of god’s will?(beral sri yavarige
no page no)
356)
rather than selfless desire
what
is big .has dharma no eye?(srirama 120)
357)
rather than hundreds of religions dry faith of devotees
More
sincerity in doubts of gentlemen;
There
is intellect trying to know in mind of
achie1ver(sadhaka;
One
who pretends as known only surprised(digbhrantha)!(kadara 78)
(illusioned)
358)harm
caused by favouritism of stimulaton of party caste opposition (khandane) (condemnation)is hundred times more than that
of harm caused by appreciation of favouritism.(rasovy 121)
359)to
get parameshwara who is supreme peace
and supreme joy the trial which
jiva does is real condition of caste (openion,community)(atmasri7)
360)dharma
is more lovable to me than prana(srirama
171)
361)if
there is love what is by caste?methods and
ethics of society
And bindings of traditions should surrender to simplicity of
chest.(srirama26)
362)desires
of those who have gone should be made up (undertaken) by
Existing. This is dharma!( shmashana42)).
363)caste
should not be a matter of grouping.nobody without joining any
Caste should join caste which he finds by
himself(janatha 53)
364)intellectlessness
Of caste is enough for us;needed is good intellect of
Civilisation.;
is other world guru needed
than good intellect?(kruthika 79)
365)first
thief meeting first fool happened is this. Abnormal intellect
Of
caste
King
and purohits fed twin breasts and
protected.
Having
drunk the liquor of caste people have become dull
To
neck of last king guts (intestine) of last purohith
Till
get hanged no joy to this earth.(jalaga
16)
366)
in whose face brightness appears in whom
shines seriousness of sky
Who
always speaks truth
Where
ever he may be who ever he may be
Is
brahmana!(kanina21)
367) if we use yoga for achievement of dharma is
it unholy? (srirama 412)
368)in
rama rajya adharma is death.
Destruction
of adharna is death victory
Win
of dharma is defeat of yama!
369)universal
religion has no two tongues(yamana30)
370)vedantha
is not universal form of few caste arguments. It is mass of truths experienced
by various stages of achievers
(sadhaka)life.therefore they are
not mutually opposites.mutually complementary.real philosophy is not
herd(mass) of mere siddhanthas. That is
series of well arranged experiences.(swamivi 129)
371)
body is the very first means of of
dharma(religion)(shastina)
372)
rather than all castes pure hearted and
good intellect caste is very high.(athmasri 3)
373)
don’t be caught by fascinating ignorance
of caste.
By intellect earn (labour) for world welfare (kogile24)
374)wearing
garland of falseness to neck
Making
a thief as guru
Giving
poor’s gold as gift
see
those who shine in tHe name of dharma(kadara79)
375)
let dirt of old openions be washed away
in
river of new intellect;let come science intellect(kogile23)
End
of chapter…………………..
Fate
(vidhi), karma(work), sin
376)such
is method Of
karma;kid to kid ;kid to kid
Neck
to fingure(beral51)
377)who
will do what when fate comes across(shmashana11)
378)tell
in front only is our boldness is for
Desire
of god?(chandraman4)
379)to
phlough and to sow is our desire ,
To
grow or leave is god’s will(honnaho 60)
380)one
day or the other sin will come out(raktakshi 63)
381)will
fruit of karma be avoided? Those who
have gone beyond god
If
they go in front of god deceiver himself is deceived(chandraha102)
382)wheafher
in poetry or in life support of sin is highway to wickedness (badness)
Smpathy in sinner should not be friendship with sin.
Along
with punishable sin which is fit for punishment in hell
if sympathy is played destruction of self(atmsnasha) is self evident(droupadi 32)
383)
fate’s hand has held neck rope
!is
pushing both(inibaram) for it’s
play(beral 37)
384)
the complexity of karma of jeevi’s,ekalavya,
To
these wicked works appoints us
For
use of divine play of god’s will(beral 47)
385)no
wrong if missed;to hesitate and stand in
mistake is sin(panchaja50)
386)self
responds towards that side.that call of love (kurmeye)
Churning
rising waves and waves our life
here if so ,who can go beyond god(srirama 93_94)
387)
we should only eat fruits of our
karma(work)(srirama 709)
388)weaving
ruling world is very big(universal) mind
Tying binding
by very delicate technique
Giving independent feel of desires to jeevies(lives)(srirama 70)
389)chariot
of sin sometimes holds path of goodness (punya)
For
achievement of selfishness(srirama 613)
390)
sin being caught by punya(good deed) birth wandering in death
Revovlving
like a wheel of (potter)
Pain
of devotee trying for liberation
When
will devotee come to me
God
blessing from epochs and epochs
sorrow is
beyond !(yamana 41)
391)sinner
has development
In great whirl construction of
creation(srirama123)
392)sympathy
in sinner should not become friendship with sin(droupadi32)
393)to
fate (purushakarame…male shape?…………………………..) is breath of life.if there is
valience miser fate is free handed.(srirama94)
394)not
mere (joladapali………………………………….)child
Hand
of fate has held rope of food pushing (…………………………)for it’s play.(beral37)
395)many
path’s to fate
For
attainment of it’s work(srirama672)
396)this
life is fate’s teasing o life
To
jiva who enters your net
is not foolish!(chandraha100)
397)life
is waste .(spoil) better not to be born.
If
born that meals box (butthi) of bad
karma
Comes
behind us like shadow(raktakshi6)
398)
fate is cobbler.world is furnace(oven)(kalasun39)
399)the
trial which we do for correction of fate
itself
Pushes us to
fate thrown net!(chandra13)
400)learn
to walk with fate.
by
pride if against fate even hill is
killed,join
with
it’s nature of wheel rotation.
401)
sin commited can be solved by doing
punya(good deeds) in future(rakfakshi 54)
402)Tell
can we get only by desire?(chandraha 30
403)there
is limit to adventure
Unless worldly
man Learn to walk along with fate !
with pride if against fate even hill is killed(srirama 94)
404) to fate doing better
many
paths to walk today’s desire.
May become cause of future bad like that today’s
bad
May
become cradle to future development
child.(srirama81)
405)we
are all balls
Played
by fate.
Roll,twist(rotate)
Touch,bend;
Why
is false thought of that we are free
where there is no independence.?
406)in
worldnet of fate’s formula
Are
not men(persons)only glands(knots)
Statues
of fate’s hand skill?(srirama 709)
407)who
are we to bring the way of good coming?
Only
god is efficient.(beral 5)
408)is
murder(killing) deficiency to ganga who eats and belches all sins.(agniham 28)
409)
is not this universal dance
Inter
woven complex net work
Of
all works of all people(srirama 527)
New
chapter………………… enquiry ,nirankusha mathithva(………………………………………..)
410)retaining
adhyathma caste and caste illusion and caste ignorance born by it are not rejected real democracy , socialism or equality
establishment are never
possible.(vichara7)
411)aviveka(lack
of sense of right and wrong)intensive
interest stands as aviveka.there fore if
not in interest factor but in avivekamsha to get corrected is very
essential.(shudratha37)
412)end
time has come to indra throne.;
Fence
of garden collapses today!
All
gods changing to indecent
(ashleela)fascination
Is
appearing there play of worldly peoples agriculture(krushi)!
Materialistic
caste and ethics , favouritism washes away
intellect ;
Another
hell they will weave in world
Men
only correcting injustice of
gods!(kogile24)
413)no
scriptures (shastra) to burning fire and flowing water.(malega 106)
414)rather
than bond of iron monkey fist of ignorance of mind is endless (eternal) hard cruel.(krutthike68)
415)as
knowledge meter bound (chandobaddha) so also even ignorance can be
meterbound(chandobaddha).as beauty can be meterbound (chandobaddha) so
also to ugliness can also happen. Though
it is finely meterbound it should not be
Worshippable,divine,graspable,supreme all
appreciable.(shastina 33)
416)rather
than to believe and experience to
experience and believe is permanent and true.experience standing on blind belief
is also blind.(srirama 213)
417)
rather than good intellect of man is
other jagadguru?(panchaja59)
418)examinations(tests)
,criticism, enquiry all these are our
born rights(atmasri26)
419)pavadas
(wonders) are bad techniques (trcks) using for stomach sake by
cheaters.(srirama44)
420)intellect
indulging always in new enquiries(facts and matters) is first step of self
progress.(swamivi 47)
421)earth
is prison
Will
break bondage(imprisonment)
Vedas
gidas
Scriptures
Building
wall
If one more prison
Is
done in prison is there liberation by
breaking first prison?(shodashi42)
422)For path of teaching centuries are
required
;if
path of destruction is held only two days are enough
For
chest of epochs epochs one day for
club.(shmashana23)
423)intellect
is man’s highest (supreme)
weapon(athmasri2)
424)what if
which times scripture tells anything?
Is
there any scripture higher than tone of chest?
Why
bindings to us of past writings of manu?
Tone of your heart is rushi(saint)! you are
manu to our self(kogile21)
425)
for a thinker there should be open mind
always if told not possible and if is
confirmed by scientific
Methods
Tomorrow that it is possible ,he should be ready to accept it(janatha31).
426)
intellect without enquiry is dead intellect .(swamivi 47)
427)devotion
without enquiry is harmful not onl y
universal but also individual vision.(srirama 220)
428)iron
hang of scriptures behaviors, dharma
caught in
that is neck of amruthathma of man! ((kogile56)
429)
is help of needed for good work of good intellect?(shudratha 32)
430)
tradition won’t stand in front of eligibility for long time.if
light within starts to
shine
Light
outside can’t prevent it.(kanina21)
431)completely controlled
freedom of intellect is
nirankusha(uninhibited) intellect(atmasri2)
432)ethics
and ways of society ,bindings of traditions should surrender to simplicity of chest(heart)(srirama26)
433)adventure
isvalient’s intellect.if conducter has (sarathi) .(knowledge of right or wrong)
If
intellect is not good adventure is(gathi
ketta……spoiled………………………..)horse.(srirama 396)
434)unless
we save people from old values and old ignorance and in them won’t make to appear
Scientific vision
and enquiring intellect ,all
adventures done for their development will be like homa(sacrifi ce) done in water.(janatha 14)
Fame:
435)famelessness
is common man’s sriman way.(ikshugam4)
436)is
it not disguise of ego(ahankara)
Fame
named names name’s desire.((beral 30)
437)
what is fame?acceptance by others is it not?
For
those who doesnot have belief in themselves can’t have the fire
Fire
of fame,acceptance by others, true.(srirama 396)
438)fame
is not witness of
greatness.sun seen by all every day is not greater than unseen neeharike
(galaxy?)(srirama28)
439)
pride of community pride of land
All
are maya;
Onl
y (tirulu) kernelless shadow
Empty shado w(NAvilu18)
440)Desire
of fam e ,that is mental disease reseved for civilized people!(beral19)
441)
pride if it helps to rise up is
good(nenapi 1 923)
442)no
peace to tasteless chest by pride.to ears filled with loud sound
those words are not heard!(raktakshi30)
443)
for fame to fight with pride (ego) in
asleela way is shani(shastina 206)
Dream:
444)today’s
dream is tomorrows mind . day after
tomorrow’s food(vibhuthi)
445)todays dream is tomorrow’s mind. By great dreams
of mahatmas only reality of future
Is
made ready(srirama 193)
446)wishes
of today are suppley of
tomorrow.(vibhuti 55))
447)
to freedom dream is is mother house(kinkini 53)
448)dreams
are speech of sub conscious
mind.(raktakhhi18)
449)we
should never believe youths who are
dreamy.if believed wicked(bad).such people are snake houses (huttas)with
snakes.(raktakshi18)
Mind,people’s
mind
450)dark,light,
to one whose mind has become
sense(organ)(srirama466)
451)worry is not suitable for adventurist.(samudra31)
452)people
mind’s power
Their
desire only brings mahatmas(great persons) to our earth pulls and brings
without missing(srirama22)
453)true ugliness
is to mind
Not
to outside nature(srirama126)
454)in
front of mindstage of liveliness and
richness outside drama school is one
bad trial(shudratha7)
455)mind
of man is upfaced .his dreams are sky
moving(going).
His
imaginations are star journey. To that upfaced ,sky going, and starry journey
adventure
First
witness is history.second witness is art.one is outfaced adventure.another is
infaced
Adventure
.(taponam1)
456)to
achieve anything in feel world(bhavaloka) first it should be sowd.in body if
any convertion is needed it should bud
and rootdown.((shastina 12)
457)what
is heaven? What is hell?
Mind
can create both heaven and hell(yamana29)
458)people’s
mind is epoch’s power.is it not?(srirama 23)
Mahime(greatness),highness(hirime)
459)when
great is seen general desire of humanity (human race) to worship to become like that
To be seen by it to become fit for it’s
appreciation.((kanuru 308)
460)
if leg is kept in big people’s mud is probing hand into (kadijalu
kottege…………bee nest…………………………..)
(kanuru764)
461)
mahima of great people how it manifests
in great works in the same way even in small small works also it comes out(expressed)(swamivi 248)s
462)in
all great people’s tied in heart
Cradle
world
Daily
boyhood is sleeping in
Extended heaven
In
friendship of children awaken
In Joy
that divine child(janatha51)
463)as
soon as big people hold hand
suddenly poor people get
fat(kanuru721)
464)real
greatness (mahima) need not hesitate for
nackedness(agniham62)
465)to
get aquainted with real eligibility also needs
eligibility (capacity)(malena9)
466)
in heart of those who see removing
smallness
Bowing in front of greatness beyond oneself forgetting
To do to appearance of greatness is big mark (sign)
For
real seniority.(navisrilu42)
467)to
bend(bow) for greatness is guidance to
small (junior) culture (srirama 198)
468)
when there is presence of worshipables
Fickleness
becoming firm is it wonder?(srirama172)
469)a
man instigated(stimulated) by another
won’t know his own mahima(greatness) b himself.
470)to
achieve great works on large scale is imposible to small chetanas(spirits)(shastina147)
471)for
great works there should be great causes.great works are great people’s
Power
of creation.(srirama18)
472)
by great dreams of great people only
reality of future becomes ready(srirama193)
473)great
peoples are hard like thunderbolt.delicate like flower.(srirama 79)
474)though
life history of great people ends in time
their life journey is infinet
Than time(srirama244)
475)
for great fruits (returns) more time
,more achievement is
required(athmasri13)
476)mahima(greatness
)exists to make to appear(show)
greatness(mahima).
Big exists
among small
Making
to bud out to show ideal in small((navilu42)
477)greatness
is not in works.it is in mental make
up( chittavrutthi) in getting the work
done.(sanasi71)
478)
after rising to greatness is there any need to introduction?
479)what
greatness does is it not a great art?(srirama 166)
480)is
mahima ( perathe ) great to mahima(greatness)(srirama146)
481)is
mahima behind eye of mahima?(srirama52)
482)if
died to show mahima is death a death? Is
not amrutha higher than life.
483)
even if mahima is pretended is it not enough.in our heart mahima will surely
Appear(raktakshi52)
484)
what if life of mahima is even for one
day?
What
if lower life exists for epochs and epochs?(kolalu91)
485)
people not falling into net of mara(lust) is rare
Even
if missed once is mahathma.(mahara29)
486)rather
than one who wihed for three and got
three one who got six desiring for
hundred is senior(higher) real.(ithadi95)
487) to one
who participates in joy,to him
It
is better (bhushana)to entrust leadership in adventure; this is
ethics(moral)(samudra31)
488)
if senior is lost what if enemity
Is
it not painful to seniority
?(elderliness)(srirama326)
489)
greatness of great is higher than work
which they have left behind(ithyadi94).
490)to
elders big problems are they great? Troubling of small people is
great!(srirama227)
Adarsha(ideal)
,optimism(ashavada)
491)
those who want to go to bed of ideal should be read y to cross over thorn
fence(kanuru558)
492)
ideal exists to become like that.to
become that itself,whom we respect their
charecters appear in us.whom we worship
we become like them(atmasri24)
493)so
far without doing war with obstacles
nobody has not achieved any great work (swamivi145)
494)today
or tomorrow on someday you will reach
goal and win.(panchaja51)
495)all
good wil happen!
At
the tip of neem is jaggery!(panchaja46)
496)wicked
is not at tip;
Beyond
neem is jaggery,
Going
beyond good and bad
Great
joy exists(kogile8)
497)if
great work is undertaken, greatnesss of man appears(srirama316)
498)
doing service of desired god
Even
if died on shoulder death is better,
For
one who is not an athiest (nashika,)
but self sincere (atmanista)
(srirama
329)
499)first to solve
supports of sorrow
Is support of joy(raktakshi41)
500)sorrow
is sleeping in our chest of joy
Sin
is hidden in chest of punya(good deeds)honnaho 66)
501)sorrow
in end is welfare form.because it washes out dirt of heart
Making
holy makes fit for god’s grace(biruga91)
502)
?sorrowful is helpful
to sorrowful(srirama291)
503)small
works done with great minds are higher than great works done with small
minds.greatness(mahime) is not in works.it is in chttavritthi(mental make
up) of getting work done.(sanyasi 68)
504)god
is root to ashwath tree of life.
Let
life chariot moov forward without
stopping anywhere
Climb
the hundred steps of doubts
By
sincerity at end join that
siddhi(achievement)(manthraksha33)s
Birth land,nationality,internationality
505)narrow
thoughts(feelings) of severe(ugra) nationality
unless merge with broad thoughts of internationality no safety to
land(country) ,no welfare to world.
(shastina
200)
506)in
unity is life;
Disunion
is pain,sorrowful(prethaq50)
507)at least for a minute rules of slavery vanishing
Independence
freeness are they
not mad play?
Even
if all are destroyed let it happen today!
What is required to me is that treasure of
independence(freedom)only(navilu17)
508)even
if there is difficulty let there be
independence
Though
happy inferior is subordination.(haluru8)
509)whatever
works done for the sake of birthland
Can’t
be considered as bad work(raktakshi 100)
510)land
is mine , mine is land
Man’s
chest not saying this is graveyard(kathana 90)
511)patriotism,nationality,self
caste self culture self language pride
All
these are ego originated individual pride’s unive
rsal
forms.what else?(vibhuthi58)
512)flag
is shiva statue of independence(freedom)
Flag
protection is is fame of
nation(prethaq8)
513)real
democracy means undisturbed freedom of will by which sincere people
elected by citizens
Rule the state for development of
all.(vichara5)
514)
what if whatever comes to our country?
At
end
Even
if communism comes
We
will put three namas(marks)!
To
it’s shoulder also falls sacred thread (janivara)!
To
that also tied is linga(sign)!
No
wonder even if cross is attached!
Here
communism also is kirastana!
At
end
Even
in Hindustan also it is musalman!
In
rajyanga (…………………………………) alone
We
have worn secular yajgna formula(prethaq 39_40)
515)If
outsiders(others) win over land it does not amount to win of people.but if they
win culture of people over there , if
they peel(rob) their (it’s) mental
treasureTotal destruction is sure(swami vi 28)
516)by
mutual protection of safety only everybody’s safety is protected(manuja39)
517)
world life is moving from multiplicity
to unity(uniqueness). Not towards unity
which destroys multiplicity. Towards unity which eqalises multiplicity
(shastina200)
518)multiple
language , multiple caste(community),multiple behavior excetra
Having
Countless differentiation our
national life,to protect it’s unity ,scientific
Vision and enquiring mind’s support standing, human community and universal path to turn
our people is very much essential. (manuja23)
519)
has sacrifice an end?
Independent
life is heritage of sacrifice!(balida30)
520)without
bending (bowing) living man’s chest is
great (asthana) place.?
Is
not independence itself is empire.? Is there any emperor
higher than
Independent
man? (Smashana 28)
521)universal
love,internationalism excetra are plans
(triks) .not ethics of winners
(sahithya24)
522)in
hurry of protecting safety of
universal killing individual neglecting
individual ‘s speciality , it amounts to keeping axe to base(buda) of
Democracy.(manuja17)
523)as
in dictatorship path good and bad results are quickly obtained, it
is not possible in method of democracy.(manuja6)
524)sarvodaya is good technique of freedom(independence)
(Ikshugam
1)
525)for
empire jada(dead, nonliving nonmoving) scripture(shasana?) is only
Memorial.(kalasun54)
526)for Lazy, for happy ,for rasikas(interested
people)
Empire
is kamadhenu (desire fulfilling cow)?(kogile13)
527)delivered
mother is double than heaven
Reared
is trible than heaven.(kathana91)
End527)
Kannada
,Karnataka:
528)safety
of organs is not different from safety of organ holder(man)
By
safety of organ owner(angi) only is safety of
organs becomes ready.(shastina8)
529)where
ever (you)be ;how ever be (you);
Forever you be kannada(kogile22)
530)lift
your hand for kannada .your hand
Becomes
kalpavruksha(desire fulfilling tree);lift neck for kannada
There
appears panchajanya(shankha);
Even
if you lift little fingure,enough
It
becomes wearer of govardhanagiri(hill)(manuja2)
531)kannada
people may bend and walk for obedience.
.but
he need not contract (shrink) and
walk like empty man.(shastina22)
532)wear
deeksha today only
Tie
kankana today only!
Kannada
land is only one
Itself
one for ever(kannada22)
533)
by medium of country language education
becomes easy And simple.
Completely
fruitful;strain ( burden)of student
becomes less.knowledge improves,
Expenses
become less.(shastina 199)
534)we
are all bharatheeyas.(Indians)our language and literature are that unique sea
of culture‘s giant waves
only(shastina7).
535)area of Karnataka state is not merely sqare miles;
Remember,remember,mindful(manomaya)
cultures sac area;
Don’t
forget square years(samvatsaras) time
area of centuries;
Pranaful
feeling region area,
Chidakasha(sky
of consciousness,knowledge) science area!(kannada 45)
536) if we imagine
as there are cells to individual
person even for country of universal formThere are cells,to Karnataka as
there is for annamaya(riceful) (foodful)
form land area there is also
pranamaya(pranaful) form chith(consciousness) region also(shastina 4)
537)governments,education
departments,universities, other cultural institutions
At
end business corporate institutions should give first and foremost
position.otherwise it amounts to pouring
back water to base root of democracy.
(shastina
14)
538)
woman,(female)
mother, family,children
538)
in this world greatness of god’s love is
expressed as mother)nannago 25)
539)
house ,prakara (compound) clothes excetra will they protect honour.(respect) of woman?her chaste (sheela)
clear sky itself
To
woman?(srirama 848)
540)rather than
oneself’s appreciation of beauty
more desire , weakness may not be
there for female(malega 729)
541)relation
of mother and children is very close
human relationalso very closer very
close human divine eternal relation
also(swamivi 30)
542)to
mother’s love is there any desire root
than development of son?rather Than selfless
desire
is there no eye to darma?(srirama120)
543)
in mother’s lap who ever one may be they are only children(kids)
Is
it not?(srirama288)
544)
to me there is no service higher than service of husband(srirama 99)
545)
supreme totalness (totality) along with delicacy
If
comes down to earth in beauty form that
itself is female(krutthike 15)
546)to
posses son is punya (good deed) of
many births
Before
one performs vratha (noompi)
Tell
will it come only by desire?(chandraha30)
547)to
man his own power is power; to female
Power
of all men,in front of beauty
hundreds of swords bend down(raktakshi47)
548)man
loved by female, male loved female
Is it there any comparison(eqauivalent)
Heavenly
(fine) beauty of rich life
Tell
in life?(srirama66)
549)for
femaleness (feminineship?)
Is
natural jealousy of step wife((srirama223)
550)order
of husband is diet(rule) to wife(srirama
842)
551)
children are citizens of god’s
state.(nannago25)
552)strength(development)(
growth) of daughter is joy of mother(shastina11)
553)Growth
of child is not for death of mother(navilu53)
554)house’s
mother, unless she gets prize in world
beauty contest is
Not
fit for worship ,to love,to honour is
peak of aviveka (inability to differentiate between right and
wrong)(vibhuthi42)
555)for
tree aim is not flower(malaru) but fruit
is goal
to
achieve love ,love (affection) of child
itself is
achievement(siddhi)(chitranga73)
556)to
wife rejecting her husband
Is
not worth living(srirama95)
557)in
ocean of family
Wife
and husband
Are
not bullet bullet t to neck
But
thermocol (bendu)to back(chandramam 60)
558)if
bird,flower,children were
Not
present
Our
earth would have become
Barren
desert(manthraksha61))
559)to
housewife appears in her husband only
All
people and all worlds
All
variety.sincirity of love to husband
In
his wife only appear all women’s all
make up(beauty)
(srirama220))
560)no
achievement beyond
housewifeship(chastity,pathivfrthya)((srirama250)
561)to
belief of women
No
eye,no leg! Abundant mouth!(raktakshi38)
562)the
curse given by delivered(begeted?) mother’s
Burning
stomach will it not hit(touch) today or tomorrow?
(malega
339)
563)untouchables
should be allowd to enter temple is told
by high class people
Is
only for purity and broad vision of hindus
is only for achievement of hindus
And
not for liberation 0f harijanas.(atmasri
9)
564)though
milk is worshipable
Though
supporter of life
Dog’s
milk is waste
Shudra’s
Penance is equal to dog’s milk
565) when poor people are dieng why
palaces?(haluru17)
566)not
seing poor by rising eye not pitying
(sympathizing)
Why
spoiled (bad) worship?.(jalaga17)
567)poor’s
stomach is is( badabagni)(fire in sea)!
Poor is Kalki of end of kaliyuga(kali
epoch)!(panchaja71)
568)
to all poor men forest is palace(amala10)
569)whose
chest boils for poor he himself is mahatma(great soul);
Others
are bad atmas(selves((no page and book mentioned)
570)poor?
If
excess fire!
Poor!
If
turns and stands fire(manthraksha35)
571)for
poor there is no other way (fate) than poor?
In
world who wipes one tears is
Blessed!who
consoles a sigh is
Respectable!sympathising
for hungry stomach who gives
Food(tutthu)is
equal to shiva!on seing others sorrow,
Holding
hands of clothless ,
Bringing in black bead dark a ray
Who
gives hope is rushi(saint)!
That
itself is worship, religion(dharma),yoga ,devotion!(jalaga19)
572)i
am in chest of poor, cleaning street!
Ii
am there in place of farmer phloughing!
Where
holeya(depressed man) is engaged in my work
There
I am by his side(jalaga34)
573)man
himself is not in temple
If
given fruit and flower it is not devotion
Poor
man himself is god existing temple,liberation;
To
do poor men’s service is devotion(haluru 18)
574)if
shudra does(performs) penance ,it is power giving((shudratha29)
575)where
is boldness to others to tell what rich
Brahmin
has done is wrong?(malega730)
576)when
there is power of richness manure
itself is fragrance!
Otherwise even fragrance itself is manure(kogile16
577)rich
sons are composing laws(rules)
Poor
are undergoing them are suffering(haluru12)
578)ha!
When poor are dieing without rice(food) to stomach,if rasa
fragrance is shown will it satisfy?(krutthike 63)
Farmer(agriculturist)
579)Gandhi
of land,vandi ……… of floar
you
only are national power;
is your national patriotism
lesser
than that of neharu?
He
is name (fame)you are breath
To
land mother(poetry of kula no page no)
580)to
plough and sow is our is our japa tapa (penance) gayathri
Our life itself is mangalarathi(sacred light lamp)without
destruction(kolalu30
581)to
phlough and sow is our desire
To
grow or not is god’s desire!(honnaho60)
582)without
ploughing sowing non growing crop will
not come for cutting(atmasri40)
583)what
if it is of white or black’s?
Who
ever’s may be empire,
peeling(exploiting) is of farmer’s!(kogile13)
584)who
earns food (rice)in difficulty is thyagi(renunciater)
In law of creation he himself is enjoyer(bhogi)(kolalu28)
585)blood
of labourers is food for rich
though
eaten daily farmer is giving all
all
towners bycot him ? (haluru 18)
586)even
with crores of money town is problematic
Without
money also joyful village life(haluru8)
587)even
if ganji (portige?)is eaten village is
supreme heaven
Even
if paste (sweet) is eaten city is hell
world(haluru7)
588)if
chavari(………wig?………….) is held is it higherif broom is held is it lowerwhen all
works are naivedya(offerings) (agniham 19)
589)
in phlough of (negila kula……………………)
karma is hidden
On
negilu is standing dharma(religion)
(kogile35)
590)line
of negilu only appears to me
Path
of liberation;
All
Vedas not knowing jumpingbegining of end(jalaga8)
591)line
of negilu is path of heaven
Karma(work)
is street to carry to door(kolalu78)
592)richness
of our civilization lived.
On
dependence of manmuni…(soil worker)) phlough!(kolalu28)
593)hand
claps of people,cheap appreciation of news papers
Fascinations
of awards and medals without undergoing
all these (without being
Controlled
by all these)by doing held work
tightly in silence is real
karmayogi(atmasri 13)
594)to
which poetry is less
This
green labour of farmer
Child
crop of green
padime(…………………………….)?(kadara68)
595) farmers are
kamadhenus (desires fulfilling cows) got down to earth;
Farmers are kalpavrukshas(desires fulfilling trees)
moving on earth!(jalaga9)
596)door Of
heaven is there.!
If
rushed will open!
Is
hidden in sound(tuvvi) of bird!
is
hidden colours of flowers
is
hidden in laboring of farmer’s plough
is
hidden in sword of cutting labourers!(kolalu78)
597)has
come to an end each ones pride period
This
is all’s(everybody’s) time!
“sarvodaya!” “ sarvodaya!”
Sarvodaya epoch manthra!
Sarvodaya
is good (rich) technique of freedom!(ikshugam 1)Sri samanya(common man)
598)common
man is honourable god
Common man is
god blessed(ikshugam1)
599)
if highness communicates with commonness
Will
it not shine like gold(pakshika28)
600)joy
of commonness is life support of peace
Commonness itself is world’s honourable family(premaka
no page no)
601)common
life is
like supreme amrutha
Over
enjoyment is like severe (terrific)
poison(haluru23)
602)commonness
is method of god
Common
man is god’s love(jenagu 45)
603)to
be joyful in c0mmonness is preface of eternal
peace
For
treatment of enemity this only is weapon
Even
to atom bomb this itself is opposite weapon(anike34)
604)is
joy of one is joy of all ?
For
happiness of many people joy of one has
a value?
If
there is value is joy to joy itself coin?
Joy
of one is all’s cause of sorrow
If
not agreed it is blamable,even if king(srirama571)
Life:
605)knowing
of life is completed
Enemityless love
If
knowledge is broken;sorrow
Smoke,fire,furnace(oven)(kadara45)
606)wonder
,wonder
Wonder
o my life:
If
you loose power of wondering
you
are lifeless;(manthraksha 50)
607)in
union only exists life;
non
union is pain sorrow(prethaq51)
608)if
lives sharpen(rub)
To
sharpen,to enlighten sorrow and enjoyment
Are not (sane)(teststone)(srirama 781).
,
609)life
is serious than caste;deeper than principle; more secret
than art.
In
it’s great womb(uterus) like caste(community) philosophy,arts
science,politics, are also prominent factors.many faced life does not tolerate
An
one face’s much importance(sahithya 25)
610)
On Seing life with full vision when
intellect of eqalising multiplicity
Appears,
appearance of equality occurs
,sarvodaya theory(siddhantha)
Is
established.(shastina200)
611)stagnating
(fixing) life to perform surgery of thinking is duty 0f linguistics.(rasovy 116)
612)all
life is neem jiggery
One
who tastes both is kalimalla(… gym fighter…………………………………..)
613)one not
going beyond oneself forwarding life(furthering life) is Life of sand
field(navilu42)
614)for
full life introvertness as essentual as extrovertness(atmasri54)
615)if
your life is to be extrovert
karmaful(workful) completely, to moov further from
annamaya,pranamaya,
sacs(cells) upto manomaya ,vijnanamaya sacs practice of all types are very
essential(shastina 197)r
616)be
faith ! be boldness!
Let
there be forth coming madness !
To
moov further is life! To moov back is death, suicide(panchaja50)
617)to
all other tastes of life basic taste is
taste of life)(vibhuthi61)
618)to
extrovert life of old age portion
silence is great devil(malega 40)
619)life
is bundle of falseness told by thief!mere bogus(bundle)!
At
last ,burning fire residual as hes
Meaningless small (banagu) bundle!(srirama 745)
620)in
life falling is natural similarly falling rising is natural
For
practitioner(achiever)falling is like rising
Sign
for development(navilu40)
621)as
in life in same way in death
In
pain without distrurbing chest who
maintains(achieves) enemity
Is
natural valiant!others are
artificial valients(shmashana 25)
622)in
life sorrows
Coming
is not new(biruga31)
623)what
if life exists
What
if death comes?
You
are permanent self not knowing defect
(deficieny) of life(panchaja51)
624)It
is better to float and fly in skyand die than to fall and roll in soil and
live(kinkini27)
625)a
man who has forgotten himself in drinks
(liquor) and by
Irritation
(excitement) of anger to give interest
(lakshya) to good words is difficult is
true(kanuru211)
626)
sanchitha (previously collected) prarabdha,(karmas which have
Social
natural situations, ,Started to give
fruits)agami karmas ,
Above self action will decide and form life of everybody.melting all in
In
eraka………………………..) of single purpose
trial to achieve uniformity is fruitless(shastina196)
627)rather
than to live as though dead
It
is better to die and live(honnahu60)
628)life
of equal rasa(samarasa) is theme of lif;to fight is sign of life;
Achievement
of ideal is end of life(kinkini27)
629)adventure
is tastylife.!
Doubt
is bitter food!(panchaja50)
Fixing
harvest of faith pluck
doubt of magi(winter)(panchaja50)
630)
performing svadharma,finding satisfaction ,achieveing compromise andcooperation
To
moov further is life’s supreme
goal(shastina187)
631)self
experience,culture of country,got education,circumstances under which
arising by these influence
itself is’life vision.’if such
life vision rises to(self) experience
becomes darshana(vision)(droupadi 41)
632)
illhelp(apakara),ingratitude,friendship:
623)don’t
ill help,I don’t want any other help from you than that;not to do illhelp is
itself supreme help(manthraksha41)
633)as
inner ego(ahankara) develops(ripens) inevitably develops negligence towards
others(malega48)
634)
are not sons debters to their fathers debt(srirama 87)
635)if
tender thorn pricks pain is acceptable;
if that
thorn grows is it’s prick a kiss tell?
tender
calf after growth want’s it’s mother
itself for heat(sex)!(srirama255)
636)to
go in search of worldly joys is aviveka
(inability to decide right and wrong) is like
searching for mirage water in desert. In that joys and treasures if we try to catch will moov away without
being caught.for example: if we chase our own shadows will it be under our
control for ever ? if we chase it runs
in front and front
Forward.when
we stop chasing , becoming supreme
faced(paranmukha) then that shadow
follows behind us like runnlng dog.joy is also like that shadow; if
chased runs away.if neglelected and returned follows.(nannade99
Natural,real.(srirama
382)
638)
to leave and loose love of friends is foolishness
639)forgetfulness
is natural to ingratitude peoples.(srirama591)s
even
trouble of enemies is all right; artificial trouble of people
who show sympathy in the name of friendship is not wanted!(jalaga19) ethics
641)cruelty
is better than negligence(krutthike66)
642)in
patience only there is life(chithranga14)
643)negligence
to negligence is revenge
644)
as soon as overpride (darpamada) appears on the back of money pride
Virtues
turn to vices (bad qualities)(biruga11)
645)don’t
leave truth;don’t be a traiter to him
who protected
Don’t
down tread poor(week) don’t bend to
wickeds, don’t leave
dharmayuddha(religious war) for ever in war. Don’t fail(loose) to enemies and return (kanina26)
646)ethic
is born out of
Love
of joy
The
word ethics is true
Has
no base(root)
Dependence
of ethics is the fact is fear of
rebirth(honnaho7)
647)will
(people) believe in water and fire?(biruga32)
648)to
green leaf treatment is needed
Why
to old?(srirama290)
649)great
people won’t feel(like?) great
650)to
whom there is no real sense
Is
only a much heard(bahushrutha)
Like
spoon (soutu)in rasam
Fruitless
in meaning of scriptures(manthraksha53)
651)To
valients weakness Not proper
What
if pained after killing(shmashana23)
652)for
valience obedience isjewel(manikya) of
head;
If
no obedience,it is bad culture(chithranga14)
653)
to dead(person) no enemity(ikshugam35)
654)
in times of happiness
it is not proper to show sorrow!(srirama869)
655)
achievement of all atma(sarvathma) is
all seva(service) vratha.(anike 50)
656)
before only snake comes out
breaking egg
Egg
should be burnt into ashes(raktakshi 42)
657)hole(dirt)
is not madi(untouchable) for
hole(dirt);for murder murder is not padiyalthe(method,way)………………………..);
For
pain pain is not death(srirama122)
World experience
658)excess is not good
anywhere (shastina51)
659)when
danger is less becomes fun.if heavy
sorrowful(kanuru254)
660)to
meaningless question
Silence is answer!(prethaq35)
661)jeleaousy,
self appreciation, others blaming get spoiled on both sides(malega48)
662)if
crying persons are consoled sorrow boils
and flows
Sorrow
becoming tears .flows it is peace
In
graveyard it is not proper to tell dry
philosophy
Better
to cry with crying people
(shmashana22)
663)near crying people sorrowing (talking
about sorrow) increases sorrow(rakta kshi10)
664)don’t
believe accidental as ordinary(shastina186)
665)today
or tomorrow truth has success ,
artificial has failure(sahitya62)
666)today
and tomorrow also servant should become
lord(esha)(panchaja47)
667)this
purohith class in all countries in all times
in all castes is doing the same
work.to fill up their stomach creating baseless blind beliefs,to that imagining
emotional colour support of stories of
purana ,scripture making to wear day dresses of illusion using ignorance of
shudras. Making the capital out of their income using their labour for their facilities and happiness looting
them.mata,guru, worship.sacrifice, yajna,sathya namapraana vritha excetra creating
protection places in secured ( fortified forts) positions(nenapi726)
668) bringing donkey after bath in north kashi
Is
it horse to south country?(kogile33)
669)pushing
down those who have rised up
lifting
puppies shaking tails;
all
officers like dolls
making
them to dance as per ones rhythm;
excetra
secrets of state techniques(biruga11)
670)death
of one is it not food(tuttu)to progress
of other (kruttike73)
671)relation
begets relation.(agniham 26)
672)at
depth of tears , there may be heaven
May
be hell;may be joy
May
be sorrow(grief).kaithavake(gambling,dispute)
Tears
may become blurred(raktakshi28)
673)poet
should rub(sharpen) weapons true.
By
rubbing only all rubbed(sharpened) weapons,
Feasibility
of time,feasibility of roll(patra)
Feasibility
of favour unfavour,again god’s will
Without
knowing,balancing(measuring)mthinking
yielding
mind to shining sharp brightness of weapon
to
use is madness
674)in
poetry is not possible to anybody better creative literature in other
language(nenapi365)
675)
while in trouble
To
any kind of people disturbance of thought
is natural,
To
wounded life is not eye only leg?(raktakshi 110)
676)difficult
is desire(wish) joy is painful
When
relatives and friends are in bad
condition(srirama373)
677)greatness
of work appears greater than greatness of cause.(nenapi486)
678)to
wait is more difficult than work
achievement(yamuna41)679)
679)so
as to balance speciality of work cause
should also be special(taponam48)
680)by destruction of cause work also gets
destroyed(malega 232)
681)to
rush into unwatched (unprotected)
fort is army needed for enemies?
682)
like desiring under forest trees
If wished under kalpavruksha(desires
fulfilling tree)
Cautiousness
is is needed for desires(srirama 830)
683)for
small fish pond river are enough
To
whale for water playing(swimming) fearful (terrific)
Vast
water ocean.(srirama16)
684)leg
has been kept in bad work,like keeping
leg in mud(raktakshi53)
685)to
bad ones (people) there will be fickleness of
making good peoplealso like
them(kanuru198)
686)in
some works
Responsibility
of work itself will give happiness ;
In
some work becomes very heavy(biruga50)
687)moving
near goal only it enhances
Boiling
of chest(srirama215)
688)presence
of youth itself brings youth(shmashana18)
689)
if one praises his own son (people)
tell love to father(srirama69)
690)
if our people win to get defeated is
itself win(success)(srirama 756)691) leaving anustana(regular regilious practice) as per or)ne’s capacity, (power ) self religion
(svadharma) if
one tries to do it thinking
itself other’s (religion)is better he may not get in both that and
this(shastina186)
691)self
appreation of one’s won strength is not
gentlemanship character(srirama576)
692)to appreciate ones ow n strengths is not character of gentleman(srirama576)
693)in
matter of peace of our family
matters others words should be only an
advice
And not vedic sentence(veda vakya)(sahithya 62)
694)
will knowing person be afraid of his own
shadow(srirama280)
695)evenheaven
is also hellworldhell without tax
is
also really heaven!(prethaq46)
696) from
bold man on any day
Will ccoward
be born?(chithranga85)
697)as
distant object appears as smooth to eye
,similarly ancient appears holy.
Rather
than living ordinary gentleman died little wicked man will be fit for more sympathy(ithyadi66)
698)if
boat splits will puttu(row)
protect?(srirama310)
699)there
are few
Who
in name of satva pretend equality
And
try to achieve with pourusha(power)(chithranga85)
700)
what comes out in belching (tegu) is only smell of what we have eaten
Is
it not(shastina 36)
701)to
our lamp to enlighten is first
goal(krutthike36)
702)what
ever happens is for good(srirama88)
703)hear
sterility and strengthlessness is one goodness(power)
Penance
is only a false reason to
big cowardness(srirama219)
704)with
name of king if he cuts one head
Is
leader of thieves statue of kindness?(kogile13)
705)in
drama competition the actor of emperor’s
role if he does not act properly
He
won’t get even last prize,if sweeper’s acting is superior he will get first prize(shastina
108)
706)peace
of mind is not external(externally formed) thing, internal treasure(srirama no
page no)
707)memory
is carrier(food) of
life;irreducible treasure of experiences
(malena iv)
708)rebel
irritating opposite party brings rebel
only.sympathy makes opposite party fascination and takes under hand control((srirama16)
709) where is boundary for
intellect(attitude) of revenge
(srirama 296)
710)poor
valiant (soldier) needs dress why it is
to the body of good soldier?(agniham 62)
711)Only
by shouting no achievement of work. Success is not obtained only
by jayakara.it is not enough
only if we become mouth valients but hand valients.(raktakshi73)
712))what
many people do
Is
punya(good deed) though it is sin;
If
many people join
Even
hell is heaven!(shodashi 61)
713)
on earth rather than born blinds
blinds with eye are
more(jalaga11)
714)
those people who can’t get enjoyment
Pretend
yoga (biruga31)
715)meals
is friend making like that (deepakam)
enlighting.((srirama 521)
716)To
old age night is inevitable one
great natural calamity pain(malega39)
717)old
age is not only supportive(ashraya) but
to be supported (ashritha)also.(malega47)
718)those
who are intellects , starting works
which are their measure(strength) won’t spoil royal works(samudra 30)
719)grace
of machaine is more cruel
than
cruelty of animals! Help without heart.
Like fear of dark terrific shapeless(krutthike66)
720)what
ever habit ,tradition without some
need can’t walk for long time.(shastina
77)
721)
even after cure of disease remembering that again and again is not characterstic (feature ) of health(shastina
9)
722) always
to patients sweet is like
bitter(kahi)(biruga31)
723)for
world to laugh some one should weep(cry)
724)In
world loneliness is very difficult(tough).at the time of death even men can’t
save (person), pleasant (favourable) if they are near.(kathega130)
725)marriage
is only a path to walk
Not
jail to join(to stay)(atmasri25)
726)with doctor and guru(teacher) it is not safer to
keep secret(raktakshi25))
727)both
shani power and kinnara power are in men.supressing shani power when kinnara power is awakened
then only man’s development is possible
(biruga99)
728)great
forest of sound net is cause of
memory illusion(nenapi125)
729)rather
than to make play with cow dung man it is better to fight withsandle man
(atmasri24)
730)equal
life to all !equal share to all!
A
new epoch of speech has announced hear!(kogile24)
731)rather
than good smell bad odour spreads quick
Good
fame spreads slowly bad fame spreads quick.(malega11)
732)though old leaves are however much honourable when proper time comes
Leaving
space to new tender leaf should fall
down without talk(sahithya16)
733)bad
government not considering villages
Is
itself responsible for it’s suicide(haluru17)
734)cage
itself is responsible for sensual creative
composition(srirama594)
Vishwa
tatva�universal principle:
735)though
experience based(sthavire) always progressive;though firmly traditional ever revolutionary
vision;though ancient ever
new(vibhuthi19)
736)don’t
think you are small
And
shrink(contract)
O
small (tiny)
Get
Multiplied by infinite
you
will become infinet!(manthraksha39)
737)
even our pain is
Fraction
of happiness(joy)
Fraction of amruthatva(deathlessness)
Even
our death(chandraman18)
738)desire
entering alakavathi and amaravathi and
robs all treasures there;
;there
takes bath in flowing deva ganga (divine
water);sitting in loveful kalpavruksha’s
White
shadows. Fulfils it’s peculiar desires;
putting mouth to vessel udders tries to
absorb s
Joy of amrutha till last drop(kanuru 223)
739)what
will they do who ever exists?
Will
become others to oneself
to servant(shmashana26)
740)in
midst of wonders
Question
mark
Surrounding
is all
One
zero(manthraksha26)
741)high
peaks are meant for trip not for
residence(taponam46)
742)without
one rule and it’s regulations no creation is possible.creation means rules and
regulations subordinate emiting
composition(creation)(rasoy 6)
743)against
sea what is show of drop(srirama861)
744)wihout
churning will butter emit hear(srirama68)
745)as
is eye so is vision(kaanke)(srirama772)
746)what
if child scorpion ?what if tiger is kid?
to
break growing thorn at budding
is
way of intellects; if kept quiet wicked
which
is tied carrier(food) to us in future(chandraha14)
747)to
rub the lives(jivas)
To
sharpen to enlighten sorrow enjoyment
Is
itself sharpener(saneyalte)?(srirama781)
748)what
if running insect carrying it’s house wandering
Where
ever it exists.? How ever may it
be. If desire comes
Enters
in getting protection(manthraksha 41)
749)what
is there if mssistake occurs once?
For
experience that is great?If missed no
mistake;hesitating in mistake standing
That Is mistake!(panchaja 47)
750)purity
and siddhi (achievement)(readyness) of path
Results
in win of goal(shastina 142)
751)only
by truth we rise to truth
And
not by falseness to truth(navilu40)
752)for wicked
man is fear!to gentleman ‘s satva(goodness) will stre ghten corruptive demonish ethics?eye to
to eye ,tooth for tooth.
Punishment
is dharma(duty) to inferior (lowness(srirama………3…_5)
753)when
there is fight between body and goal when
body is dedicated to goal or surrenders vision of self (atma)is manifested(expressed)(taponam5)
754)what
ever happens is for our good(srirama88)
755)if
hill obstructs river will it’s journey
to sea stop
By
boiling(in anger)?(srirama 96)
756)river
at it’s origin does not show any differentiation between
Great
river (vahini)and small streem(taponam42)
757)if
child of modernity does not drink breast milk of ancientness and grow
It
will not be strong bodied(sahithya30)
758)let
tomorrow be for tomorrow
Let
yesterday be for esterday
Today
for today!
for
those who see tomorrow
for
those who see today only
only
one fineness(heaven?)(shodashi60)
759)sleep
is fine death is better
Best
if unborn!
After
birth leela(play)
Better
if shown((kalasundari59)
760) are not all blames and appreciations are for
time being?(srirama57)
761)
continuous trial is life.thinking that I have reachedend and to stop is death.
Each
time trying to exceed oneself is
sadhane(achievement).infinete self
Should
be achieved infinitely.siddhi(attainment
) does not mean reaching end of time; to swallow(engulf ) time itself and go
beyond(swamivi25o)
762)yesterday
to yesterday, today for today, let
there be tomorrow for
tomorrow(navilu 51)
763)to
stand is death
To
moov is life.(navilu40)
764)neem
of hundred ears is jaggery for hundred years!
If
hundred sighs join one laugh emits(raktakshi 113)
765)
memory is carrier (food) of
life;irreducible treasure of experiences(malena v)
766)
peace of mind is not external
thing.inner treasure(srirama16)
767)house
fly mustache insect’s step
Knows
counting…(bijjeya)education(technique)………………………………………
Does
not like practice(achievement) of
knowing oneself only!
Search
!search!
No
leasure to enjoy
After
knowing knowing
At
end nothing is known!(agniham85)
768)work
of intellect is dispersion(diversion)work of talent is work of
concentration(unification)(sahithya5)
769)where
is limit(border) to revenge intellect(attitude)?
If
born by curvedness(bent) of punya leads to line speed of sin wheel.
today tomorrow
someday not to win is true
by
it’s previous sincerity(srirama 296)
770)unless
influence is changed life won’t
change(vibhuthi 58)
771)even
trialless doubt is neerasa (interest
less) like blind belief(srirama104)
772)to
developing life self separation (atma
prathyaya) is very essentual(shastina 19)
773)nature
comes along with birth readily;
Culture
is ready only by our labour(sahithya 38)
774)each
person where ever he is should try to
achieve his completeness
(totality)
and social welfare(shastina166)
775)punya(good
deed) like calamity (vipatthu) once
Occupies
like giant(daithya) self(atma) ,people and state and towns(srirama198)
776)total
dedication(submission?) is divine
residence of peace(droupadi39)
777)to
total vision involving three tenses(past,present,and future) back
and front
In
whole and single there is nothing like accidental(shastina202)
778)total
vision is real permanent all supreme vision.in such vision science,politics
Caste(community),philosophy,
all are
parts(organs),fractions,equalized(samanvitha)(sahithya 25)
779)all
what is got is only for giving ,is it not arya(reverend))without giving fully
How
we will get total(full)(beral 46)
780)intellect
for prakrutha(ancient?); for aprakrutha( …………………………), for whole
For
not small(big) for great(mahat) talent is guru(teacher).is it not?(srirama
485_486)
781)rather
than change growth (development) is favourable.(srirama254)
782)only
belief is not needed
Mere
doubt not needed
Without
leaving behind ,without forgetting today
,moov
forward
“let
there be openion of others
Let
there be my path for me”
Who
finds out that is clever others are flock of sheep(panchaja48)
783)what
if outside revolution fails
Succeeds
inner revolution at end!(srirama 428)
784)
Introvertness without extrovertness
is play of illusion
(atmasri37)
785)if
moved in path which many have walked there will be no thorn prick to leg?
(kanuru521)
786)destruction
of seed is life of bud(krutthike 69)
787)only
if fallen can rise. is it
not?(kinkini27)
788)drop
drop added is sea
Today
today joining is future
If
sit next next simply
Zero
to us even today(manthraksha28)
789)
What if valients?these humans are
not stitaprajnas. illuse anger as boldness
as
anger dries up boldness also melts
(shmashana
40)
790)one
who does not fall can not rise up
ever(kinkini27)
791)(mystic
)experience of bhuma(whole) is not mere
feeling individual experience;that is
matter ; that is power(shakthi); it is
controlled and blessed spirit
also.(rasoy87)
792)
for enjoyment siddhi (achievement) is only by renunciation(taponam4)
793)if
slept kaliyuga;
If
sat dwapara;
If
stood thretha;
If
walked kruta!(manthrksha51)
794)in
graveyard and in death who ever one may
be
All
are of yama.!ours yours
All
are of(belong to) him(shmashana24)
795)To
accept commited mistake is good character of valience
Of this world(loukika)(srirama 329)
796)to
all troubles and difficulties of human world weakness of adhyathmaness
(philosophical attitude) is original
cause(nanapi1310)
797)maya
is first shadow of truth(chithranga46)
798)false
by virtue of strength becomes truth(navilu40)
799)a
man trying to get out of false(falseness)
what is the use of
Worshipping false?(srirama 85)
800)mind
desire of muktha(liberated) is path of welfare(anike56)s
801)smile
has no old age(senility)(kinkini34)
802)if
old age comes small earth of youth expanding and getting big is
natural(shmashana 16)
803)
Loved(pampered) or troubled servant is servant is true(agniham 25)
804)
he is blessed who does not know what
happens in future(amana12)
805)
thorn is medicine for thorn; no other medicine(cure)(srirama94)
806)
to do tit for tat is not fame!
Punishment
is not work of great; excuse is great
golden wear
To
punyathmas(good deed people)(biruga84)
807)you
win for good of epoch(yuga) good of world
Good
of yourself(agniham 87)
808)
all leela(play) is in appearing and disappearing(shmashana6)
809)
what is small for world vision becomes bhuma (whole,purna)in vision of
self(atma).what is fit for world honour
and praise of world , in vision of atma sri
Seems very little
some thing(unimportant) meaningless
and negligible
(Shastina218).
810)those
who undertake worldly adventures ,as they express themselves
Appreciate themselves,as though announcing
themselves,philosophical adventurists won’t shine by themselves.to forget
themselves is their nature and special
feature.(shastina 219)
811)
in world observing outer body(aspects)
Search
for beauty . are they not
fools?(srirama77)
812)which
ever incidence happening in world take place related to all other incidents . this is well known to total(purna) or akhanda(whole
single partless continuous) vision.(nenapi 1 52)
813)lapse
in universal rule(law)is cause of world
destruction(yamana30)
814)for valience obedience is jewel(manikya) to head;
If
no obedience it is bad culture!(chithranga14)
815)veda
is not completed work;last chapter of veda
Is
not completed on that day(atmasri4)
816)
peace Without control(shama) is only an illusion(vibhuthi58)
817)sincerity
is sane (sharpener) patience is
penance(srirama404)
818)greatness of good path!
If
path of sin is left punya(good deed) is
got
Happiness
takes birth(raktakshi55)
819)
by circumstances wicked may become
mahatma(great soul);mahatma may become wicked(bad soul)(kanuru50)
820)courage
of goodness (satvika) by difficulties ,pains, protests expands
Again
a little and becomes bright(kanuru 192)
821)in
death is hidden new life;in destruction
Has
slept new creation ;
What
by hundreds of talks
Death
is support of new life
Destruction
is enthusiasm to new creation (shmashsna7)
822)death
is one
worldly(this world) death design
(taponam121)
823)adventure
is appreciable.
viveka(sense
of right and wrong) is more appreciable
than that
adventurist
valiant charioter ,if sarathi with viveka.
If
intellect is not good adventure is
gathigetta)(spoiled)(path missed)
Horse.(srirama396)
824)what
taste is there for sweet
In
same way will not bitter have different taste?
For
rasika(interested person)why differentiation
In
taste of different rasas(juice)?(srirama219_220)
Complex:
825)joy
of one person is cause of sorrow of all.
If
I won’t agree it is blamable,even if of
king’s(srirama571)
826)one
who is fit(suitable)for joy he himself
Becomes
fit for sorrow also.
That
is fit for valience(srirama 410)
827)
When penance of sun helps penance of time
diamondship
comes to coal (srirama352)
828)both
fame and good words are destroyed by
adharma.
is
experience of elders .(srirama579)
829)Failure
is step to success !
Only
if fallen can rise up again!
One
who has not fallan can never rise up!kinkini27)
830)in
lap of honey there is ocean;
In
powder(dust) is kula mountains;
In
minutes is kalpas(a measure of long
time)
In
spark is brahmanda(universe)(kuticha 15)
831)if
there is kingship in chest is forest lesser than palace?
Life
without rasa(juice) palace is desert(srirama156)
832)at
depth of inner mind without support of
real renunciation
Uncontrollable
sexual instinct(urge) by artificial
trial if obstructed
It
will lead to walk in abnormal(vikrutha)
path in disguised dress.
(nenapi
1 1013)
833)
luck,indefinite,accidental
aprameya(immeasurable,unknowable)
Indescribable
if there were not these things human life would have become
How
much rasaless(juiceless)(nannade52)
834)
by addition s of smalls (tiny) greatness of life is achieved(siddhi)
No
life is fully filled only with mahaths(greatnesses)
If there is life filled only with mahaths
,then
That
is not human life(nenapi 1 909_910)
835)
to development done
Thousand
times development(agniham87)
836)tree
of which species(jathi)? Is it out of fuel?
Is any difference in fire? any
hesitation(dakshinya) to dense flame?
Who ever may be?worshippables are penance
rich(wealthed)!
Namaskara is itself punya(good
deed);negligence is sin!((shudratha32)
837)chest
drilling insect;
Moovment
(vicinity)of doubt;
Unless
eaten sugar sweet bitter
How to know ?(panchaja50)
838)what
ever may be loss ,let it be all destruction,
After
reaching humanity spirit can’t remain as neutral like
stones and soils
(malema
406)
839)
get up rise up slow !
Float
in joy of mind!
Kokilas
are singing in springed chaithra in forest listen;
Adventure
is sweet life!
Doubt
is bitter food !
Fixing faith of harvest pull(pluck) magi (winter)of doubt!(panchaja
52)
840)king
is god seen by eye
Service
of king is service of god
If king is blamed it is blame of
worldlord(srirama568)
841)eye
Is
not mere sense organ
Direct realization of mystic experience’s one part(anike 4)
842)kindness
is to be surendered
For
those who take and give it
Is
great door.for those who take
Steps
to heaven!(shmashana25)
843)seen
strength
To
appreaciate is richmess for valients
…in
the same way to reduce what is unseen is low work (srirama311)
844)principles
of donkey let donkey advice to
donkeys(srirama 499)
845)saffron(kavi)
is not mere soil see;it is fire
If
officer(authority) wears it is burning eye;
If
prideful ana fascinating wears red
soil(kogile50)
846)to
lows(inferiors) without dress no
respect(agniham 62)
847)
if a bold (chest) soldier indulges in
mediatership it is defective to
valience(kanina42)
848)all
kailasa vaikunta liberations
have made residence in tears(srirama154)
849)even
if fattened no festival to sheep;only
only to shepered(krutthike64)
850)
when shiva reduces in work and work
Let
welfare appear in intellect intellect
In
ideal of poet,rushi saints
Let
allround development happen to all(shastina 67)
851)to
see who have seen is also liberating puna(good deed)(anike55)
852)volume
is important than not role prominence(sahithya41)
853)behavier
with (well) known character is secret of yoga(krutthike 71)
854)wing
of worry has no tiredness even no leg to stand;
To sea of knowledge
.........................(akuula)no bank
(dada)(kuteecha12)
855)People’s
temple of mind,good dream’s tower
Kalasha(holy vessel)
if it is not kissing sky, rushi’s heart
If
it doesnot wipe out darkness of life,
Poet’s
works colour song great eternal
In
golden beauty beyond senses garden
Divine
dames(apsaras) of nine juices(rasas) does not make to dance
Tell
what if whatever ever exists uncivilised
treasure real
Graveyard
that calamity, ayodhya becoming
itself!srirama 187)
856)One
who walks in a way without spoiling respect
Who
does not pride much for his
position
Who
does service of his mother without forgetting
Dead
in silence blessed is satyagrahi(struggler
for truth)!
Prachchanna
(.......................).kalki
satyagrahi of kali epoch(panchaja 23)
857)to
blame oneself is like killing oneself(srirama 278)
858)if
there is pain on knowing ,not to know is clever(pakshika48)
859)
darshana(vision) is not group of regular
or logical thoughts.;it’s character is happening of talent light produced by
electrical embrace of emotional
imagination and thoughts(sahithya 26)
860)as
day passes on net of earth revolves
around us , only tightens
861)to
sarvodaya vibhuthi moving in divine path
No
failure;even if it fails it is not failure; it has no failure ! (shastina 142)
862)pulling bringing
remoing clothes opening knot if
seen it will be revealved to dress or
person to whom is respect!(agniham62)
863)where
ever may be trait , what ever may be trait?traiter who ever
He
may be?fit for punishment((srirama 568)
864)do
namaskarams,ego(ahankara)
Namaskara
is development(progress);
To
naivedya (divine feeding) of namaskara
Will
get down world supporter!(manthraksha31)
865)
866)believe
there is goal
Believe
there is guru
Believe
on path grace holding hand will protect on back!(panchaja53)
867)believe believe in yourself
For
manthra deeksha(oath) will never miss(panchaja53)
868)all
hell and heavens
All
sins and sinless (punyas)
In our desire and fears are standing on non
existing legswhich they don’t have(panchaja47)
869)to
our feet ,my head
So
as to reach
Lift
me up ,enough:
If
i desire m highness for other reason
That
is only ego(ahamkara).put zero to it.(manthraksha 36)
870)you
are controller, i am yanthra
Will
walk as you make(like)
You
are manthra.you are tanthra(technique)
Write
yourself ,i will get(manthraksha28)
871)pained
tone,,eye drop (tear) don’t think
they are simple(empty)(panchaja 3)
872)to
head of nompi(vratha)
Are
not fragrant flowers friendship (srirama218)
873)
sin of chariot at times(few times )
holds path of punya(good deed) for selfishness(to achieve selfishness)!(srirama
613)
874)not
suitable:if intellect of efficients(samarthas)
Punya heart
(siddhi)achievement of gentleman
If
won’t help,wasteful adventure our enthusiasm(srirama540_541)
875)to
greatness of Brahmins curse ,not tow
even three horns
Can
also be made to grow(kavyavi40)
876)Great
poet by divine speech ,deathless music emiting from him loving world mind,attracting towards him
should rise it to own level,and should
not get down to it’s level.(sahithya 12).
877)has
to win again again;
Truth
should go on winning!
Completed
by winning you
Such
word not acceptable(manthraksha 34)
878)when
man is suffering if man consoles
Man
becomes god by himself otherwise
Man
is demon(smashana 24)
879)if
you don’t honour capacity(eligibility)
Is
like killing oneself by oneself(srirama664)
880)if
manthras yanthras
Protest
good vrathas(……………………)loosing their powers and shama(control,coolness) can’t
call (suckle) total fruits.(srirama 624)
881)let
head be bowd.let hands do namaskarams;let life be holy. Will win rasa
penance(tapasya)ou will get eternal peace; let rich kannada win! (srirama 18)
882)
883)if
man keeps hand to kill(murder) exceed (overseed) mari(godess)(smashana 15)
884)logic
is only punishment of cookery(pakashastra);
Devotion
is feast(festival)(agniham 56)
885)those
divine words that I will incarnate in
epochs and epochs are reserved for only
humans?(srirama 884)
886)h0lding
leg of yoga walking in path of enjoyment
(bhoga)
To
achieve renunciation (thyaga) is our path.(chandraman48)
887)
those who does worldwelfare work should be unattached(nissangi) (srirama 214)
888)those
who observing outer surface in world
searching for beauty
Are
only fools(srirama 76)
889)
to transfer madness of art stage to
world field (stage)is
Achievement of poetry stage(field).(nenapi 1 8050
890)
how ever much may be criticisms they are all like handposts.
Nobody
will moov path by merely hanging to
handpost.nobody will reach
Goal(vibhuthi
17)
891)vachana
veda (vedic words) of Ramakrishna means that is a hand base
(palm)
temple.penance stage on palm.piligrimage on palm .(shastina94)
892)truth
means not only garland
weareing in neck. But also a golden sword
Piercing
chest .(srirama81)
893)if
situation (circumstances ) occurs in bad
path there are no gentleman does not
know to keep their leg in this world;and
no bad people who can’t fall in good
Path.(smashana
18)
894)one
who has developed attitude of eqal
mindedness compromising will get
Self
respect no less than any emperor.experiences happiness and peace(shastina 188)
882)hand
claps of people ,cheap appreciation of news papers
Fascination of awards and medals without
undergoing control of these,
Holding
tight held work who does silently is real karmayogi(athmasri 13
895)intellect
of efficients (capables) , siddhi of
holy(punya) heart of gentleman, if does not help our enthusiasm is wasteful adventure.(srirama 540)
896)a
rest without culture and for
culture is path for hell.(kanuru 748)
897)
for self prestige,for name, to fight with ego(ahankara) ashleela(………………………………)
is shani.(Saturn)wicked happens to societ
By
(ashleela…indecency
debatury…………………………………..). b service mind better happens.(shastina193)
898)either
for attainment of liberation or for world welfare work
Firm
mind is required.(srirama 189)
899)to
self welfare painting colour of puna(good deed),giving name
Of
dharma (religion or duty),attracting sympathy towards one’s favour
Collecting
strength, to achieve destruction of
enemies is it not tradition of
Political
discipline(srirama 326)
900)siddhi(attainment)
is under control of time
To
anybody in worldplay.(srirama 769)
878)when
man is suffering if man consoles
Man becomes
god by himself,otherwise
Man
is demon (smashana24)
901)the
eligibility of edible material in
poverty of hunger
No
time for ineligibility of good or
bad(right or wrong).(vichara 20)
902)there
is pond on the way
Pit
held with thorn
In
hesitation don’t withdraw back,in front is seen flower garden!
903)in
today’s memory is living all past;
Future is
living in future desires(raktakshi 109)
904)
madness is liked by mad;
Otherwise
dull(pechchu).when there are mads in more number
Normal
man appears as mad.(raktakshi 11)
905)is
mame of liquor (henda) seducing
If
told hundreds of times?(agniham56)
906)world
of outside beautiful nature,world of inner divine feelings,
Grasped
by all easily great thoughts in great people’s works are temple
To
us,worship,guru,manthra(chants),let these be all.(atmasri 9)
907)to
fight is spirit !
Non
living zero if kept quiet
If
end goal is peace it is not mere sleep
truth truth
Panchaja
57)
Corrections:
Miscellaneous
suktis:188)to this earth is brought down
Incarnation
on incarnation!
To
development done thousand times
Exists
becoming development!(agniham 187)
189)grace of isha has man faces.like happiness even
Sorrow is truth consciousness grace
narasimha nail(srirama 340)
190)to
eshwara ‘s grace love of many
faces!.......................................(chandraha4)
206)to
grace of jagadishwara(world lord) there are hundreds of paths;
Hundreds
of dressesif happiness is sign of joy sorrow is also like that. To be
known.(raktakshi50)
Premaka7)
215)to
dark sun is roberer (dasu)
to
ignorance knowledge is roberer
Removing
maya occupying human heart self(atma) gracing self
God
is roberer(dasyu)(srirama198)
44
done
253)
where is border to rasa chit(truth conscious)
tell kalalakshmi
(srirama18)
266)
what is valience without support of ara(………………………….)
Even
love becomes waste at end.((srirama573)
289)if
love comes itself it is fine if not both will cooldown((srirama563)
312)
to embrace king’s children and to grind
explosives both are same(beral 29)
313)to
understand is love(srirams627)
323)
is it education which gives rise to pride(show off)? Non education(avidya)
One
which coolsdown(bringsdown) ego(ahamkara)is education.
all
remaining are acidya!(beral 29)
342)
like father dharma (duty religion) is
also deathless(chiranjeevi)
(srirama183)
350)to
whom dharma (duty ,religion)is protective
Should
be won by dharma(srirama235)
354)
what ever happens is for good;all power knowledge
And
welfare(kalyana) grace has itself held
world chariot pulling
Power
of horse race horse.(srirama88)
355)your
religion is for y;my religion for me.
Many
paths to house of god’s desire.(beral to
sri)
400)learn
to walk with fate;if with pride(show
off) gone against fate
Even
hill is victim,if joined with speed of it’s wheel(srirama24)
403)there
is limit to adventure of valience
As
servant of this world (marthya)learn to walk with fate!
If
gone against fate with pride even hill is victim(killed)(srirama94)
460)if legs are kept in big people’s mud it is like
putting handIn bee nest((kanuru764)
477)greatness
is not in works;it is in chitthavritthi(…………………………)
(sanyasi
71)
478)after
rising to greatness
Is
it necessary to introduce?(srirama863)
502)
sorrowful is comparable to sorrowful(srirama 291)
539)
will house compound clothes
Protect
celibacy(sheela charithrya chastity)of
female?
Her
chastity of clean sky (cloth) itself is ,mere cloth is not cover
Is
not honour a screen to woman?(srirama
848)
542)
to mother’s love is there any other thing higher than progress (development) of
son?is there anything possible higher
than selfless desire to religion(srirama120)
619)a
bundle of false told by thief!only bundle!
At
end remains of ashes after burning of
fire
Meaningless
(banagu…………….dry) bundle!
637)
638)Love
of friends removes boredom(srirama 316)
649)to
great people what else is great(shudratha 19)
670)
is not death of one disturbing to
progress of other(kruthike73)
671)bundle
begets bundle(agniham26)
703)Really
sterility is goodness (sathvikathe) listen; that penance is
Is
mere reason for cowardness(srirama219)
704)In
king’s name if one wears head hairs (mudi)
Is
king of thieves statue of kindness?
706)peace
of mind is not externally formed thing
Internally
formed treasure((srirama ….17))
715)
meals is friendly . in sameway
enlighting!(srirama 521)
735)though
experience is static always progressive;though tradition is firm continuously
revolutionary;though
ancient eternal new.(vibhuthi 19)
768)diversion
I view
is work of intellect;concentration
vision is
Work
of talent(sahithya 5)
778)
total vision is real permanent all supreme(highest) vision. In such vision
Science
, politics,caste(vote),philosophy, art all are parts,fractions;
Coordinated(sahithya
25)
396)this
life is tease of fate o life,
Madness
of jiva(life) undergoing your net!(Chandra 100)
822)death
is one design of this world(marthya
deathful)
Of
deathlessness (amrutatva)(taponam 121)
823)adventure
is appreciable.viveka(decision of right and wrong)is more appreciable than
that.adventure is valiant charioteer, conducter(sarathi) if
viveka.if intellect is not good
adventure is horse out of order.(srirama396)
5)happiness
of one is cause of sorrow of all.if not agreed it is blamable,even if it is of
king’s.
365)as
humans are humans by that cause only there is hari(manthraksha 31)
(end)
76)
when there is strength of luck manure itself is fragrance!
Otherwise
even fragrance itself is manure((kogile16)
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