Dear frieds,
welcome to
you all.
Bendre : by
NK (N .Kulakarni) selective translation
of Da.Ra.Bendre’s poetry collected
,selected, quoted by N.Kulakarni in book
Da.Ra. bendre published by…………………………………
…………….,translated
by Dr.Raveendra Hosadurga.
Please
correct if there are any mistakes as translation is my hobby.
In which yoganidra(sleep) what dream I saw
Whose milk
did I drink
In this net
of universe came for that vibrating(midukutha)
Searching
it’s falls (flow)
In your
world of heart
Rising peak
of love
Called me
sorounding
Seing the
magnet ,I rushed like metal
a water
lotus irritated for light
blossomed to
this rayray which entered flower licked flower water
liked
taste and was caught
mother maya
ambika,your son data
gave what
you have given
a song of
your birth condition(padu,fate) appeared
as song
my neck sang
in thousands
of houses you made house to me
played the
game of mother
in your
name what wonder if I write
world can’t
understand
(gangavatharana
page no 113)
………………………………………………..end………………………………………………..
Though
delivered seventeen,only female remained
Chest not
bending,shrinking.
made to
drink tiger milk made to walk on string
made to stand
on needle’s tip
(again came
shravana,balyakanda page no4)
……………………………………………end……………………………………
Vamanamurthy
of kamanakatte
What shall I
say about thrivikrama leela(play)?
Like memory
rising to base of dream
Value came in market (sandy) of memory
In
background of earth experience came,mysticism(anubhava)
Appeared in
species of feel
to
sympathy joining self experience
self
born(udbhava) vibhuthi appeared.
(again
shravana came page no 4)
……………………………………..end………………
If lived
kalyana(welfare),if died kailasa)
If cried bhajan
of announcement of shiva.
fragrance of
scented stick kalmada tone is melodious
ten people used to come to send.
If
harva(brahmana) dies if wept along back
Devil’s
charm even in face of carrying people
(same page6)
People and
cattles joining circus was running
No
(khabaru)…………………………to seer mind wonder(dangu)
Play of
monkeys walking across
With smile
awoken self alertness.
(same page 12)
Father’s words telling in one word
Moov further with thanks.
O sin(pity),sinless,his life pain
he only knows who
knows
wearing gandamale like head garland
stood breathing in graveyard.
(same page 5)
Sadgurunatha’sshraddhartha jatha,s
Remembered lover of artarthi.
Walking in air,seing star above
At neck of moment won
it is said
(same pege5)
Temple went powdered
Air tower joined air
Like magic.
(sakheegeetha
page 28)
Poetry ‘narabali’
killed me
River came to lame
Had broken home
Hindalige sqeezed
bitter of life(prana)
Closed house air pulled forward.
(sakhee geetha page 88)
Writings:
Let my fate be to me
only it’s song only
I will give rasika
(interested)to you;
if stone sugar like your chest melts
feed me it’s taste only to me.
(separate lines from nadaleele)
decoration of poor as source of desire
nine monthsspent in
laziness
cradle song of boy
was about to reach sky
passed work you were saved
one first fruit reserved
to soil
……………………………………………………………………..
………………………………………………………………………
……………………………………………………………………………………….
Returned home like mad and shadow
All guts boiling n sea
9sakheegeetha
page 4)
Near chest to height
of shoulder grown supporting
As though meteor spraining
suddenly detached…… (hadu padu
rama rama page 36)
Can’t open can’t forget
god given difficulty
Child ,disappeared smile
can mind forget?
(same page 40)
Death is pain of separation till behind(mareya) words are forgotten
Boils kata kata to
bond(rope0,forgetting run of fancy
Have to carry weight like donkey life book
Shadow of death covering earth to property without life
(same page)
I am not the first among people who has lost the children
Not last also;all are same sorrow only
Why grief is needed
others pain ,has reared me up
No share in sorrow,to heart all sorrow is mines (same
page42)
You alone came,from day of coming,one one fineness
Bisavanda(………………) joy
Enjoyment with you disease with you ,yoga with you
Hey child joy
One my desire my beautiful dreamt crownhappiness by you
To begeted body not
light life life weak happy by fear (hadu hadu ‘ananda’)
Don’t see me like this
If you see like this
How shall I see you in return|
Sleeping child let it sleep there
Next is god’s will
I can’t tolerate why
do you
See again again you this side (nadaleele nee
heenga nodabyada nanna page 58)
Let flood light
comewhy
Ful moon day moon’s dead body came
Floating in sky during day
Keeping your leg in eye
rain why in middle why mad laugh
Cloud which has come to break drops
As though preventing air reason
Crv crv leave let
flood light come
Why do you laugh to make to forgat sorrow
Hit chest and fell,red eye not needed
u
nhidable sorrow digging keeping in laugh
Came in front with smile
Did you think I am a maf not knowing this much
This is which tows intect(skill)
gari
‘hudugalarada dukha’page70)
Blossoming smile rolling black eye
Can false joy be
shined ?
By Burrying mamtaj building tajmahal
Can real sorrow be concealed?(made to forget) (same page)
On Four people’s
shoulder
Deadbody (cadaver) front and wife behind
(nadaleele”henada hinde’ page 67)
She was child; he is still boy
How much was joy of their parents!
In the name of religion to join their hands
how much joy to them like festival!
(sakheegeetha page53)
I am poor he is poor love is our life
We used the same for this that and all
The things and ornaments
which he gave to me only I and he knows
Armlet to arms
cheekful of kisses.
No deficiency shown
what more is wanted
Gave life fruit to womb milk honey to lip!
(nadaleele page 59)
We shall moov
remember mother
Our namaskarams to you
Protected us like kid
(hadu padu page 27)
By churn stick of your eye
Churn my heart mother
Churn my heart……
Making to float on butter
Hold to your mouth
You only hold to mouth mother|pa|
Mother of dharavada
no other support to me except you
When burden is upon you
can we say who to whom
Churn my heart
To mind smeared by lust and dried up from where can daily system(nithya nema) come
Carrier of love you without flowing churn tamasa heart (sakheegeethapage 58)
O mother,maya,wife of shiva
protect me..why do you open mouth?
By which ever path I go I will become dog there.
in every well of hair
lust filling wables (spils)here.
When you are controlling
avoiding you where shall I go ? (hrudaya
samudra 17)
Not like son when
ever you beg enjoyment as door
Path by itself ,waited for that,your mind becoming dream
Have opened yoga in your heart ,you are not coming in
quick (same page)
My ki may come to home atleast toaday feeling to mind
Come on which ever
day wait here only till you come by yourself (same page)
O mayi came o mother came o protect nut have come
Came Smelling your
smell of legcame as your dog.
……………………………………………………………………………………………………….
Washing pot of body doing food inside ,bcome why are you
hiding
Making hand meals
feeding part by part have to play around
Laughing in middleagain again stealing have to see in eye
angle
You also laughing
behind hand don’t make red eye
Hey false if embraced ,leaving ,have to make me cool…… (hrudaya
samudra page 18)
You are mother of speeches
Burying in speech
shall you not come?
You breath of breaths you are
In breath I flowd as
green
You are colour of eyes
Feed matured light-fruit-honey
You are ears to ears
Let sky make to listen sweet sound
You are world in variety(thoughts)
(Ogumigisi)…………………………..)Come come becoming sun
In life you are
godess
You are fire moon sun
you are
(same page 12)
Sri guru consciousness I surrender and come,requesting for
kindness
Spark flowers brought by heart nature pouring to sri feet (same page 3)
That lotus feet holding
embracing to chest will press to top of head
By breath will get
strength will press to eye ball(doll)
(same page)
Hey bhava ,shiva to
java(……………..) of javaraya , make not become under control
In that amrutha vision
in divine creation see joining
,remebring (same
page)
This creation created by eshwara
Parvathi! You only protect
Yours iis this land
ours is this water
Yours is kannada success (suryapana,in aralu maralu
collection page 489)
That shiva is not life
Weakness is not life
Aneesha is not state
If divided not proper
(
same,page 491)
Being strengthened by mother
Land people be joyful ,
having victory getting welfare
let swadharma protect
for ever. (no page
no)
don’t speak love
Don’t speak against me
Being tired by argument
Died due to secret
hit
Saved and came;
‘Where is knowledge
Where is acceptance’
Upset and came
(nadaleele page 63)
Don’t speak against again don’t speak against thisdon’t make
life like pulse
Let life unite like whole
grain.(same,page 67
Jumu jumu rumujumu
Ringing dumudamu dumu
Like a river of sound(nada) walking
Touching chin to chin
lover at night
Like talking guju guju gulu gulu (sakheegeetha
page5)
Nature failing to purusha
Sqeezing life juice(jeevarasa) becoming dizling
As though exploding through out string
Being caught in hands of marulasiddha
Like sounding body to
body of maya. (same
page 6)
Hey snake stomach crawling creature,no ears to you, two
tongues
Tere is poison in
teeth,your food is air,even if you get down into patala(depth),again trouble
If called rasika nodding well tomorrow again emit neck
Be wishing be wishing
Have you not seen palm’s
line of garuda(eagle?) (uyyale page 32)
Tomorrow morning is great death(mahamarana)
Our inner mind tells ‘surrender’
What if anybody understand
what if anybody forgets
We won’t forget our
nation
We call you devi, always(……………………………………………………)
It became rope to our neck
Devi of land of philiphines listen to our final surrender
That is joy of our life
(uttarayana page 63)
In our death to you
It is enough to us if you get life
We will fall carrying sky
What if we fall
You have awoken that is enough
Let your eyes be seing
Mother on your lap(thigh)
On jogulisida (……………………………..) powder
Will put permanent bed
Tomorrow morning has
come great death(mahamarana) (same)
Last wednesday
never came
Tuesday sandy joined string teared
Night came
morning did not .
News came you have gone out
but you were in
Celebration of going to mother house
Jasmine garland to knot turmeric to chin and forehead
Lap filled with new saree to burning sacred
bench(hasemane) was going procession
New youth to shravana
(again came shravana page 45)
Your memory only is
talent to me
Making your statue
material of poetry
Singing in next life (birth) will develop
Let your lap be bed
to sleep
(gari page 23)
Bhava (this world) is needed experience is needed,mysticism
is needed inside
Knowledge of self
made(self born ,swayambhu) needed in trance of
adhihi
For three tenses let
there be creation and vision of of
hundred time
Let astasiddhis as
though eight bodies get tied up and come.
Prathibimba
page 19)
Speech speech churned
coming butter of nada(sound)
Emiting joy expanding
satisfied by itself
No meaning no selfishness only lyric
Climbing on back of bee came play (stretch) of
imagination (nadaleele page 84)
Night came ; light did not come
One on one’s shoulder
Friday,thurs,wednes,tue s
were standing in line(ekkekki)…………………………….)
Month ‘s face was
seen by sun
To border (saree) of eastern red
Was hidden rising sun
(again
shravana came page 45)
Closed and opened eye,black moon day has passed
Excess equaling shravana
Serial garland of planets
around east neck
To this proper time adjusting(havanuvire)
Number sevevteen is digit of life
Sun came to lion to peal month
(same page 47)
Getting angry like kali
Should tread chest of shiva
Don’t lift feet (leg) mother
You for all those that come
For us not to give
head
No base of you anywhere
You are our foot path
What does it mean to tread you?
(nadaleele page 69)
Little whirl of air arose
Opened eye a little
by itself!
Tapped chest slowly
It reached sky
Eye kept colour
Breath gave walk(gait)
For reason weared
words
Wore dress of poetry
(nadaleele page 80)
This head is skull(bogus ,
burude)
is that mother blibd|
enough if thigh
touches
will push hood of song!
On touching mother,s figure
Takes birth kernel (tirulu) theme
Worry tearing away from us
Strings sound jhum
Sounds plung
Wabling ekanada(one stringed instrument)
(gangavatharana page 37)
Like lightning spread
By spread border (saree)
Though pulling two threads
Four lines have remained(same page 17-19)
This is manthra;technique of
adding(pavanisuva) words beyond
meaning
By itself efficient
meter;vision bound direction bound
Boldness(kechchu0 of prana(life) carved and composed
Feather invested (hudida) string of bow of breath coming with goal(niriyittu)
Un tired play.came suddenly like an
eagle(garuda)-illusion?ego aham-poison-
Death?sleep/fascination?forgetfullness covering awokenness?dream real-all milk milk!
Hey snake!stomach crawling creature 1 no ears to you two
tongues,in teeth is poison
Your food is air,though you get down into pathala(depth)
Will trouble again ;nodding head well like
rasika(interested)
Tomorrow emit throat! Be wishing be wishing
Not seen line of garuda in palm!
(uyyale page 32)
Shravana came to land came to residence
Shravana came
Came shravana dancing
like ravana
Air is dancing taking form of bhyrava!
(hadu padu,page 21)
Smearing meadow combed mid line of head
Like writing silver whirl
Lifhting beyond limit
Closed rays in west
Emiting in east
Bringing turmeric and
kumkum
Distributed to forehead of tree.
Ups and downs of seasonsblack ringing multiplication
Like drawing line by line in figure
Wandering of poor, stomach attaching back
Struggle of those who
migrate
(sakheegeetha page 11)
there was champaka
parijatha
There was mango and jasmine in front of house
Cloud(sky) jasmine was present,coconut jacttree
Support of lemon
here(ede edege)
Line of honge,pond in front of eye
vicinity of hill
beyond that
(same page)
In only one birth
One childhood one youth
Why only for us?
Once in sleep daily death
New life after awaking
Why it is not coming? (gari
,’ugadi’page 117-118)
Even if yugadi is lost
Yugadi is coming again
Forgotten us only little
(same page117)
Time Was going
passing behind
Mind became empty
Breaking boredom of afternoon
Sunlight was going flowing by itself (sakheegeetha ‘tamarind bud is burried’page 77)
O mother mayi,wife of shiva
protect me,why do you open mouth?
By which ever path if
I go will become dog there only.
9n each hair well lust fills
and spills here
When you are controlling where can I go by avoiding you? (hrudaya samudra page 3)
Hambalina hambige handira(………………………………………………………………)
Support of temple of faith
Air tower of desires and despair (uyyale
page85)
Our child
gopala’s stables(godalegalu) these are
Kapile and kamadhenu
(same page 93)
When you laugh I feel
I am yours
When you cry I feel you are mine
(same page95)
Principle of love in poetry of bender:
Come bee like virago(disinterested)
Why do you illuse?
call of fragrance this is
free(saraga)
is other call needed?
(vinaya ‘paraga’page 14)
Coming luster’s
song’s taste
Is hidden in this
Tomorrow’s fruit’s juice (rasa) is
Hidden in honey. (same)
Your face touch is enough ;new
Creation may come
(same)
To sky(cloud) face love raga’s poison had rised
-then it was evening-
To border of groundcover of snow had fallen some how
Rised up due to air.
Second day moon’s
chogachi-smile-flower jasmine ad appeared
Had joined silver(star) above
Was like Night knot’s
blossomed jasmine jaligi(…………………………….)
Emiting stars here and there.
(gari page 64)
Bogase(lotus )eyes
desireful female had gone for
water
Was returning home;
Malla(…………………….) air
-whirl in thief hand had made to hold border(saree)
(Mata mata)Was
leaving in wonder.
One minded gili(…………….) was coming behind to shadow
Had forgotten it’s mind and body.
(same)
Lady on your face smile peacock was playing
playing running seing towards cloud
(gari page 62)
At the end of mind’s mango tree a kokila was sitting
Was sitting leaving song
only seing at you .
(same)
World’s father and mother ‘s child incarnated as jiva
In past,god kama came
as kamadeva
(meghadutha page 1)
What is there in harvest theme(huruda),why remaining months
sterile
Why is needed mango forest,song of kokila wicked separation
In your arms is harvest,for eaven two arms are enougj
What is in
theme(hurudu) of harvest
(murthy,samsara
page 16)
Like dual of rice and prana both bodies uniting mixing
In heat of mind as kama knowing beyond mind
In mind desireless(nishkama) love standing as rasapa ka
Flow without disturbance in god as eternal devotion. (no page
written)
Influence of adhyathma:
Guru aravinda’s blossomed lotus
Lotus honey is growing
Tise o memory of
mother(matha) all talks buried
Making to flow as svara divine wife. (
no page no given)
To whip of eye lid is tied
birth of happiness
inside is like blosomed
flower
secret of whole universe
(hrudaya samudra page 2)
Give father once again
One sip of mouth
Give mother once
again
Only one chest sip
(same page 2)
Call has come,wave has come flood has come near
Hari brought feel,has mixed life inside that in in
R this is time brother This is time brother for our and your atmas(selves)
Boatman as come,faithful has come divine moment has come (same page
1)
See life explosion in middle night of that
Monday
Akasa ganga doing abhisheka
in festival (jathre) of kailasa
Honey veda speech,honey king and queen when galaxy of stars
call
Like doing jhenkara
towards omkara,our life mass is got
Shine as though throwing narayanasthra in science weel
Butter floating,on solid mind in divine churn wheel
Manthra of savithri ,technique of yama controlling me as pure
Fire of nachiketha vichikethisitthu(………………………………) new lotus
as lotus……..
(hrudaya samudra ‘mahaprastana’ page11)
In name of aravinda only good fragrance if filledup (same
page12)
Vamana’s next vamadeva kramayoga today
In srikrishna paksha(fortnight) killing kamsa moved forward (hrudaya samudra page
21)
You are mother of words
Burying in talk can’t you come?you are breath of breaths
In breath I flowd as green (same
page 12)
You are colour of eyes
Feed matured light-fruit-honey
You are ear of ears
Let bana hear s
weet tanu.
(same)
You are world in kind(thought)
Ogumigisi(…………………………….) come as sun
You are devi in jiva
You are fire moon you are sun
(same)
White like ganga,white like monthly light
To skeleton of dark attached seed-light growing
White like lightning,white like border of knowledge
Mother to lotus feet of
mother house bend getting down.
(same page 14)
One astaka destroy coming difficulty mother
Desire shell insect
is opening mouth for only swathi
Give food and kiss(pearl) saraswathi ,lakshmi,kalika, ambe
To lotus feet swan of life I get strength
(same
page 15)
Let better listen to ear,let good words come to tongue
Let good appear to eye,in world let good spread.
As though Offer
accepted(harake sandanthe)
bathing in affection
as though filled
telling dum dum
come hurryly
searching for your child
(gangavatharana,page 4)
Gut seing calf(……………………………………………..)
Fool eating mind
Uddanda arule(…………………………………..)
(same)
Along length of sky
fallan reflection
long pure water
(same)
Building graveyard
Of god
Putting fire to dhupa of dharma
Bell of prana
To pain of death
Upset rising
Whole earth tuttuvenendu(………………………………..)
Shouting
Roaring
Poor men’s
Food bag’s
Inner inner
One inner tone
(gari page 61)
My prana
Surrender to you
Cause of all works
By your
Reminding(manana)
Is telling Tanana
Body holy !
(murthy page 18)
Rasa is birth
Separation is death
Equanimity is life
(same)
To whom is needed your poetry
if there is,bring one bread
if not bring some oil
put khara powder on that
eat if full of stomach
drink,drink tea as much as available
go, in the way you
came
put tong on cycle
(mugila mallige page 29)
Whose land it is ?
Spreader is labourer
His wage is tomorrow
One kilo grain.this is his food
This is not life
Is breath there? Live
Are you not ox,get up
And protest(duraki)
(chathurokthi page 47)
In
vishakanta(poisonous neck) there is special-there is sweet
To vasudeva
There is bed of shesha
If hari –hara match
Indra brahma kalika
Telliny saintg bekuf bekuf
Angry saint
in mouni(silent)
there is seed tone.
Exists,exists,exists
In father it has
raised
Telling this see mother
Searches as boy
Tells ayya ayya tells! There is pinda! There is
husband!
(mugila mallige page 29-30)
Sings climbing on buffalo
Does magic to snake
Plays play of monkey.
Sees unseen girls
Sings songs to joligeru
In front of fame begs
alms.
not liberation or
sky
who is suiter to
scooter? (prathibimbgalu page 4)
(un published poetry collection)
‘Naku tanthi’ of jnanapeeta award :
can’t say I have found
be seing I tell
I am small doll
By your side (balabodhe,45 th
poem)
By god’s permission earth floats
By god’s permission only sky is above
By god’s permission
fire flames
By god’s permission air flows
By god’s order only
light enlights)
By god’s order speegh sounds
He is
powerful(capable), power is his truth;
those and these are
causes.he is eternal
(‘taruna tapaswi ‘ gari,page 25)
Rather than found form unseen ornament is fine
Than eaten tastes
uneaten amrutha is tasty
Than bathed water
reserved water ‘s coolness
Than sung song the
song which came
Than scentcoming yet
to come flower fragrance
Fine that is,beauty
it is, it is kid of joy
Will never dry
up(kandadu) won’t fade.
(gari page9)
What ever exists that only exists; what baythu(hidden)…………………………..) that
only comes
Getting that anahatha nada(sound) colourman
Getting natural liberation
in ahatha bondage
Without becoming seedless
it only brings tree
(same page29)
Responding pond is
field is divine garden
Fire(arani?) not
eating cow dung(berani) is fuel (same page)
(Sangachchamdvam samvadadhvam,samvo manansi janatham
Deva bhagam yathapurve
sanjanana upasathe)
( ……………………………………………………………………………………………………………
………………………………………………………………………………………………………………..) (same page 21)
This is vrushodharma,this adhiyajna karma
This is peaceful-gatha pragatha
(same page)
This is wall,still if seen,some
Memory appearing,in shift of forgetfulness
Shapeful statues are
are peeping,this earth
Did leg
scratched?some (hurubaraku)………………………),that zero
This phlem (gonne)
seen truth only shape
Becoming shapeful face posture is seen….. (naku
tanthi page 86)
Who ever might have carved;let this example be open
This luck;s vision
donation is essential to scene. (same)
Like wearing saree of dark to day
You protected bold
from blind progeny(family) (prathibimbagalu
page 31)
Am hungry even eating all born
You eat yourself durvasane(bad smelled)
Rice(food) only makes to eat, rice only
eats
Become soil in soil old smell (vinaya
page 74)
To enlight Oven without jelousy
Moon has become
To all three demons dragging dhothi of kachchapa
Bheema has become. (no
page no given)
Put bench
Frudu,adlaru,jungu
Touch forehead to
feet,swallow saliva coming
father-grand father- great grand father
shraddha without shraddha(interest,sincerity) all round
secured!
Politics,mystic mix mix
Social dynamics
Dayanamayaty begger(bhikshu)
not ikshurasa (sugar juice) given by shreyansi-bho
padarasa sripadarasa
alchemistry transforms history
into mere geography
spirit does not mattermister! Silence is better
(page 49)
In net of poverty
On oven of life
Like burnt
happala(edible)
Like dried up leaf
Senility(old age) came quickly ((early) (gari
‘bisilu kudure ,page 101)
One yaksha separating from his lover by his woner and baked
Unable to spend cursed year
losing mahima(greatness)
Having desire though
separated,in hill like this or that
In few months gold
armlet(bracelet) came to elbow (forearm) (uttara megha)
Air blows pushing you slowly slowly
Chuchu stretching
khachageyu(…………………………….) swings to leftfinly
Remembering heat(sex,lust0 white birds come in line and line
Follow back thinking that you have brought beauty to eye.
Worn silk sarry
folds pulling by anxious
(hurry)hands
Again jareyalide(slipping))
previously loosened waist naval bondage
Lasses of red lip(thonde) shying in front of lovers bending
wabling
Try to put off ratna lamp falsely throwing powder.
For One who has gone to north what if ujjayini is
across
There you don’t miss
enjoyment on upstairs
Near that town’s
women’s twinkle and shine(lightning)
If you don’t
like play of angle Of their
eyes your eye is waste.
Silver body,nane(………..) teeth,red lip like thonde fruit
Small waist,fine deer eye,pit naval like whirl
To full chest slightly bending ,vast slow to back body
(………………………………………………………………………………………?)
Among all females to work of brahma new first one.
Desire born in heart of brahma , living up to end
At last found in shatharupa honey –beauty –getting form
Kid of world’s father and mother found
by incarnating as jiva
Came in past ,divine kama as kamadeva (meghadutha
introduction)
Let those who died be
happy
Those who have died happily be up to end
Those who died upto end let them be appy
Those who died and cried
be happy
Those who have died
should never redie
Yama,rudra not die
Those who have died
let them not die
(sayo nataka’s nandi)
Like sound of thousand strings
Like ghanama of matharishwa
Thundering through out sky
nada pole of pranava
praveena(scholar) ( like sahasra tanthi niswana)
Wife face smile born veda
Conscious fate of sharana
sharanya veda
Madhura devotion’s sweet geetha
In flute tone self loved (same)
As though dharma cloud raining
as though touching
power of truth
going to rain as
tough rubbing
like sound of thousand strings
(same page 78)
Already done( o
tayi mayi page3)
Same page 4,18) done
Making maya as breast suckling
This mother writes bhashya to gayathri manthra
Worshiping god of ashwapathi is shivaji
One who called moon fun(humour) beyond sun
In truehful this world
doll of dimbhas(……………………….)
Shined by creating navabimba(new image) cool
(shamaramitha)(………………………)
Brightening egg
of sun system
Opens jiva jathi of swan jathi
(hrudaya samudra ,’the mother’ page 24)
Heart born consciousness born !
Heart mother conscious mother new power of bharatha
Our self ,paramathma(universal self) grace your devotion
|pa|
Always in great goal
be relieved world’s birth
Expanding great
mahimas new direction region
Let it give gift to
land and land
Let there be
always great goal leading to hope
As though making to
appear inner statue of your self
Friendship between people-this land opening self
Make to walk, make to speek words, matha’s mathrokti
Heart born of
aravinda logic of rutha manthra ( same
oooooopage 30)
Myyolage marasandu masagadidenu naanu
(…………………………………………………………………………………………………………………….)
In forest of mind made fun without knowing myself
Like butter rising in milk lift me to near you
Again again I bend to lotus feet of mother(same page14)
Becoming dark around like eye opened time
That to hide behind soil you called month
When no
sun and moon , blossoming in sky like star
Bow to lotus feet
light showing again. (same page)
To insect mad of searching for drop of rasa
Making to leavebee’s profesion to rush in towards light
Alige(……………) dark;to tiger!be abundance to crop of light
Bend to river of
flowing light these lotus feet
(same)
One astaka bond root out difficulties mother
Desiring simpi insect
is opening for swathi
Give food and kiss
sarasathi ,lakumi,kalika amba
To lotus feet life swan(paramahamsa) strengthen ( same page 15)
Tere is blue bank
beyond gold water sea
Group of lightning as waves and waves wander fully
That is our town ,this is our place,their their place bold
We in that,you inside us
it is not distant (same page 1)
This is not salt water sea,in our body it’s base
Only to those who have seen will know it’s value
Not every where only
where it is got there only breaks it’s fountain
When eye blosoms when eye rolls flashes it’s charm (same
page)
Sri guru that is ,surrender and come come requesting
kindness
Heart nature brought spark flowers pouring to sri feet
(same page 3)
By eye joining your eye
lifting light of my heart
Make me sri murthy by
sowing conscious joy- advice
To this world life
brought lifting pressing father you are
Getting into bhava(feel) maturing good feel(sadbhava) make
me to come
Inner one spirit as doer of your service
Let chaithanya (kshethrajna) come as chaithyesha sweet
conscious joy maturing(same page)
Ramana who was like
breast milk of mother
On telling ‘exists’ that became chest’s crop (‘ramana
hrudaya’
Those who got speak those who ave died they will get up
As though existence has come to truth
On speaking
middade(………………….)mind became ball
as though existing dieng
it is told
(same page 97)
All counts tell
world-jiva-god
First and last of atma principle
Am I present?world exists;he is there three exist
I won’t exist;myself
alone everywhere
(same page 89)
To both world and god
forn and formless
It has shape only if you have
Becoming one eye including all
When you are yourself
will it be seen
In selective bags
body has filled up
Play of five came to body and stomach
If body?world exists;one world body
Without body who has seen world? (same page
90)
One existing
ornament two three kinds
Appearing in various forms
to search that
one only all others vanish
seing this how eye vibrates?
(same page 91)
Manthra of sriramana by technique of ganapathi has blowd in
Vocal machaine of data
Knowledge of
aravu(……………….) talk is tone divine speech
hAs translated itself in kannada
(same page 98)
Namo to caithanya
deva srimat nivritthinatha
My god became to me my father guru he is
To roll (hang?)in
svasvarupananda arididake(……………………) pain
of this world
Will never end unexpresible it as no birth and death
(same page99)
To both banks (
dande……………..) only one note (shruthi),two flowers ave one fragrance
In two lamps one light enlighting how
muc beautiful?
One speech to two lips ,one vision to two eyes
Two has become one in
magic of creation
(same page)
Only if shiva joins with shakti e can create world
Otherwise not even vibration
he has,he is cadaver(dead body)!
To hari hara brahma excetra
you are worshipable, without punya
Who will do
namaskarams ,only appreciates by
meresinging?
(same page 166)
If pollens (dust) of
your lotus feet touches
In such hand
brahma built brahmanda in crores
and crores
Shesha hari has
carried them by thousand eads
Ashes of that smears
rudra king
In that inner dark of avidya
you are lamp carrying light
You are honey in crop
of spirit in jada
You are garland of
chinthamani tearing our poverty
In ocean of birth
like sri varaha(pig) you are antharapara( much distance)( same page)
Aravinda bathed aravinda fragrance by
Knowledge only has come
success
Role of pictures and figures is dancing
Caithyalaya has been built.
(chaithyalaya 246)
O creater of dream fire established on ship secret
Who is that eternal youth came
Eye brow
partless(ananga) death fire (chithe) bent sugar cane
Aha this body hiranya garbha shadow of womb-bound shape
Poured melting
silence like lightning
-
Meter of sweet words
-
That
heart garland of flames(jwalamala) decorated sacrifice(yajna) ready?
-
Kindness
bound?
-
Have you
come! Will you come?-said.
(same page 298)
Vibration(spanda) bondage free
Svaira(……………..) enemityless
natural said
(page 378)
On that day only land may get amara (deathless)lively peace
State should get established in behavior is only true
That total real
base breast desiring we want in devotion
You complete hey lord hidden desire everywhere(same page
175)
For sri guru wearing body
coming sadashiva
Endless infinet namaskarams
elp we submit you
How much you laboured
how much you got namo namo to you
What is difficulty, what clash (sangharsha) what fate what
tollerence?
For us kalpa ,for us
sculpture , you achieved for us
Bend and shout and beg to you see for half second
Our wealth your attainment goal make not to forget (same page 243)
( done)Same page 246)
If speech of dharavada is talked in akasavani
Edeguda kukiligadu (……………………………………….) harvest call. (same page 318)
Stone of dharawada is beginingless basement
Who has dug it’s basement?
(same, page 219)s
Poetry built by ambikatanaya
Don’t pull back and front
There is thread i(huri)nside rope is not empty
(same ,page 281)
Why outside god is needed?inside god should be reared (same,page
275)
This is vaishnava,this is jaina,this is shaktha shaiva
This is jiva this is life-god is purushartha (sadhana
chathustayas)
This is one faced.in many faces shows better and best
This is yours this is ours this is all’s affection
This is soil’s human jasmine,this is slow(nidhana?) of land
This is way of drama
out showing rasa
In temporal (nashwara) has appeared figure of permanence
Peculiarity of
Imbibing(drying up) argument
of this does not exist (same,page 251)
Told ‘wOn’ once , about to die mutthaide
Al[ existence is pure struggle; exit is success
3This is strength to
mutthaideship-mutthaiah cried mulu mulu(
same,page 256)
Alla 258) has told
illa
For brahma it was
present
Shabda (word) brahma ) nenesitthu)…………………………………)(same, ‘shabda’page258)
On this side world ad died
Life was burning in dead body fire
Describable dance of maya
some day some why had
seen.
(same page)
Today who is man was monkey in past
Who becomes narayana in future
Problems and difficulties
what if come will break
Will he bend to such that and this? (same ,page
272)
Suvvi thousand times
suvvi suvvali come!
Removing dark coming knowledge(consciousness)
Those works left as impossible
Completing(hand joining) human hand? (same)
when there is tied up(built up) path even birth of stars
isnot needed in that deathless (amara) people
becoming ant I will search my path
in any nook and corner
(same,page 273)
Rolled rolled nada should be rolled(pressed)
For nada anti nada is
needed
After becoming nada only
why other argument is needed?
(same ‘jeevana lahari’ ‘ page 274)nadabeku’)
veda of god should be
studied
one should taste life rasa
bliss of sat(existence) chit(consciousness) statue is needed
should presses
presses onkara should be pressed.(same ,page 275)
Why outside god is needed
Inner god should be reared
Jokiyolage ( in awareness) new joke (jhoka)is
needed
Sandy people should be pushed,for love
shoka(show…off?…………….) is needed
(same)
Death and birth should be reared
Nine doors should be closed
Heart to heart why needed(eka
beku)
Inner mind should be touced-satvika secret should be
touched (same)
Search of inner mind is needed
Consciousness of parabrahma is needed
For ever sri guru’s
feet is needed
Should be rolled(pressed)
till end is reached
(same,page275)
Vidyaranya’s differention is needed
Differentiation of purnaprajna is needed
Joy (bliss)of aravinda is needed
Conversation of dasa and sharana is needed-should be tried
for unionization. (same,page 275)
Jada is hidden in chills
In chills heat is hidden
In heat light is hidden
In light lightning is hidden
In lightning magnet
is hidden
In magnet nada is hidden
In nada chanda is hidden
In canda life is hidden
Is jiva hidden in god?same,same,same (same,’jadadinda
nadopasana’page 288)
Cool light like
our light let gold light emit
In dream wave in seven stage let newness of life spread
Apanga veekshana(…………………………….) of grace every second meesali
ganas
in air as navakaliwater game
let her swim
let soma dhutha rasa
in messenger of air in fire blow(same ‘haraike’page 301)
Word is hearing of kani
Behavior is seen gift
Life is fine by love
If life does not grow
Is war needed ?that is death!
If this is not known
What to do?(same,;keli nudi kandu nade’ page 309)
Hear and talk hold shruthi
See and walk towards darshana(vision)
darshana (vision) of shruthi is accepted(same, page311)
That place this place whichever place may be
Mother house is good
itself by itself
Not tied and added not open also feel bond like umbilical
card (same,page 318)
In leg kaveri border of goda to head
In body is moving Tungabhadra
Krishna bhima’s secret keeping in his heart
In peak of shrungeri peace mudra(seal) (same,page 318)
In head belagavi,bijapura to right
On left arm of kannada karavali
All body mysore two hundred three hundred
In neelagiri peeta our
life (same
page320)
In love showing eye red spark has appeared
In chest giving
strength stream of jada feel
Muni pained,said ‘chi’ faith has border
Wondered bowd became stone ahalya
Hey uncaste you slipped
suddenly
mind pitied kept there only murmuring
rama rama rama rama what is this speech!
At standing only became absent love failing in
To touch of rama spurted inner life
To vision of water opened eye female feel
To feet of god expert is –where there is wonder
Uvened wandered enjoyed love(nalle) became stone (same,ahalye page 327)
Son of athri datta,mover independent
In sky climbing air horse
As gone for ride
Digambara number
number(no faith)
Eat one another
Self high-sythana yhey feel
In fruit was idden flower
That bee had pain
Swelling whole body
No place for kala serpent
We have become that
ourselves
Who knows pride(gattu) of atti fruit?
To this (abhanda………………….) we have yielded mind
All sides are
seencave cave
To sun taste of dark
is attached
Rotates earth
Cloth?pot begets folds
Oven of potter
Wat soil ? what eye?
No usabari(responsibility)to death
Like pressing vermicelli
Weaver weaves thread
On back of nandi jhulu(hairs)
Shiva parvathi are going
Putting challenge
Without giving answer
Ambikatanaya has become dumb
His weight is not
avoided
Balance of dharavada
Rate is not yet
decided
Are going carts on carts
…………………………end…………………….
Rasa is birth
separation is death
Samarasa itself is life
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