1)people will get advaitha vasana (interest) only by grace of eshwara.only by
grace of eshwara.
only tew persons will get the desire of overcoming the fear of samsara.
2)shapeless (nirakara),undiminishing,(
worship him?the whole wdrld is filled up by her havhim .self (atma) is both
distributer(vyapaka) and vyapya(dist ributed.
3)fhe )world made of panchabhuthas is like mirage.(mar ichi water).how
shall i bow to anybody.i am unattached,(unlinked)(
(4)Atma is all there is no differenation ornon differentiation how shall we say
existing (asthijor non existing (nasthi).? It appears to me as a wonder.
(5)the summary of all vedantas and vijnara is this .i am naturally shapeless
(nirakaara) and omni present brahma
(6)i am sarvathmaka, nishkala,sky like,pure,clear (nirmala) god no doubt in
(7)i am ill you undiminishing(avyaya),
statue idont know happiness. and sorrow.how can it be to others?
(8)to give and bad.i am pure super sensory (athindriya)necter (amrutha) of
knowledge (jnan,amrutha)
(9) mind is like sky. Mind is multi faceted(many faced) previously which has
gone is mind mind is all. When viwed from ranscendental(paramarthika )view
there is mind at all
(10) i am beyond sky,eternal,continuous,all inclusive athma .directly and
indirectly how can i se
(11)really you are undiminishing(avyaya) in all you appear equally.how can you
cant know?your brightness (light) does never decline you are alwways...ar
aison .you have set. How will you think
Of darkness and light?
my self (atma)?
(12)think of all existing atma continuously"i am meditater"? aim is different
How can you divide akhanda
(13)you have no birth.no
death.you never had any body.shruthis describe in
many ways that all is Brahman.
(14)you are shiva every where you are insi deaupand outside.why are you
running like an jllanr
(15)there is no meet between you and me.no departure .really you and myself
are absent.no world incipal
(16)you does not belong to shabdadi panchaka (shabda,rasa rupa sparsha
gandha) they also wont belong to you -you are supreme principle(parama
tatva).not other why are you disturbed yourself
(17)birth ,death, chitta(mind), bondage ,liberation,(moksha),good
bad,name(nama) and form(rupa).
You and i don't have these.when it is so son who are you crying?
(18)hey, mind why are you wandering like illusioned devil?(paishacha)know
that you are undivided atma renunciate raga (give up) and be happy.
(19)really you are changeless(vikara varjitha)principle(tatva). You are
immovable single (eka), liberated statue(moksha vigraha).you have no
raga(desires). You have no viraga(desirelessness)
Being such a person why are you suffering from desires?
(20)all shruthis (vedanthas) teach paratatva (supreme principle).
Attributeless(nirguna) pure )(shuddha)undimin in thatishing(avyaya),bodyless
(asharira)eqal (sama)know that you aare that.(tat you (tatvamasi)let there
beno doubt in that.
(21)shape is false shapeless is endless.by knowing this principle there is no
rebirth(punarjanma).
(chitta is neither single(eka) nori many (aneka).
Samadhi? How shape of atman can be Samadhi
?how to tell there is Samadhi or not?
(24)you pure,(shuddha) bodyless (videhi) unborn(aja),undiminishing, (avyaya).
You are that equal
Principle(tatva).'i know' ' i don't know'. How are you thinking like this
regarding atma.
(25)atma is proved (prathipaditha) by sentences like"tatvamasi" this world
made up of panchabhuthas (five e ements)i s false.(mithya) as told by
sentence'nehi' 'nethi' by shruthi(not t his,not this)
(26 all is filled up yourself.atma is in atma.you are nn mind is ne ither
meditator nor meditation.nor mind.
(chitta).how a re you shamelessly meditating?
(27)if i am paramarthika (transcendental ) tatva skylike, eqal form(sama
swarupa),shiva. I don't know that shiva is different from me.then how i can
worship him or talk t0 him?
(28)if i think i am body and mind, i am not principle (tatva).it is devoid of
imagination and cause.
That is in eqal form(sama swarupa) it is beyond grahya(perception) and
grahaka(percepter) relation., how can it be self known?(swasamvedya)
(29)there is no redly substance of endless (anantha) form.it is not thing in the
Form of substance.
aramartha
atva (tr
Ancendental principle) is in atma swarupa. There is no violater or nonviolence.
(30)you are pure(vishuddha),undiminishing(
Principle.
when it is like this how to have illusion about atma.? How t o tell that i am
(bhrantha) illusioned
(31)after destruction of pot(ghata) the differenceless potsky(sky in the pot)
dissolves(merges) with
Mahaakasha.when mind is in pure shivaswarupa there will be no differen
(33)which is present in all places all times continuously,firm (dhruva)all in all,
Zero_nonzero(shunya.ashunya) know that it is yourself definitely(doubtlessly)
(34)Vedas,lokas, gods, yajnas,varnashramas,caste ,community,dhooma or dee
Pthi, are not separate aims (goals). Only branma is ekarupa.in paramartha
tatva.
(35)if you are differe nt from vyapya and vyapaka it is one single truth(eka
satya).some times pratyaksha and sometime s paroksha how will you feel?
(98)
Avadhutha geetha:
(38)People like advaitha.and few people like dvaitha.people like this cant
understand
"sama swarupa " tatva which is devoid of dvaitha and advaitha
(39)colourless like shwetha and attributeless like sounds,principle which
Is beyond mind and sp eech .how can they explain?(I) then you will have no
dvaitha
(39)nirupadhika( without upadhis) atma is not not different from paratatva.it
is in sky form,
world is a form of shiva.
(42)without doubt you are parama tatva(supreme principle).again seen from
ordinary view
What i know? Atma is basis of all knowledge.ho to tell that i know atma or i
don't know
(43)everybody tells maya. Maya.child how is this ?shad! no shade (witout tatva
world cant
(44)i have no beginning middle and end i am never bound.naturelly i am
nirmala and pur.
Be like a shadow)all this is one tatva.it is sky like.unattached. (niranjana)
This is my firm openion.
nt see anything from mal a to world .all is brahma. How can there
bevar
(49)there is no body made of panchabhuthas.no videha.atma is all.how do you
know that beyond there is turiya beyond jagratha(awaken
state),swapna(dream) sushupti(dreamless
Deep sleep)
(50)i am neither bound .nor mukta .i am not different from brahma.i am not
doer.i am not enjoyer.i am not vyapti or vyapaka.
(51)when water is mixed with watei ittt becomes water with
differencein the same way
any
Prakrithi and purusha are not different(abhinna) as it seems to me.
(52)it you are no mukta you are not baddha .(bound atma is only truth. How
can you that he is with form(sakara) and without form(nirakara).
(53)i know your apara svarupa which is like mirage.(marichike)i also know
gagana like
(Skylike) parasvarupa also.
(54)i have no guru.no upadesha.(teachings) no upadhis .no work :(nishkriya).i
am bodyless(videha)
Naturally i am pure.
(55)you are pure bodyless.(ashariri).there is no mind in you.i am paratpara
(higher than the high)
Paratatva is different.are you not ashamed of saying this?
(56)mlnd (chitta) why are you crying?you are reeealley atma.you are atma
svarupa.son(child)
Drink kalathitha.(nishkala) advaitha parama (supreme) amrutha.
(57)Atma
sakshatkara (self realisation) is
niranthara (endless).there is no bod mixtur is noth or abodha in it .it is not mixture
ofbodhaabodha. Who has understood knowledge
like this they can be different.(anyatha).
(58)knowl
edge is not logic.it is not samadhiyoga
also.not teachings of guru .it is not an incident also in desha.(region) or time(kala)time.that is
natural state of knowledge.i am natural
and ydhruva sky like tatva.
There
be bondage and liberation for me
60)if
god is omnipresent(sarvavyapta) firm (sthira)total,(purna)
eternal(nirantal,(purna) eternal(niranthara) thehara) then theren there is no difference seen. How can we say god is bahya(outside)
61)world
is shining akhanda.(partless) and continuous(niranthara) wonderhow maya has created..mahamoha
?63of dvaitha and advaitha
63)you
have no father and mother no relatin no wife and children No friend you have Is
no affection(akkare) towards of your party orother party when fact is like this
how can your mind be sorr owful?
64)o
mind you have no day and night, sunrise and sunset. How intellects
Body
to bodyless(videha)?
65)there
is no avibhakta(undivided).there is no vibhakta(divided), no happiness and
sorrow. Undiminishing(avyaya) .atma is neither total nor part(amsha).
Know
this.
66)i
am not doer (karthru) nor doer(enjoyer).previously and also now
I
have no karmas nor its effects i have neither body nor bodyless.
How
to say “it is mine” “it is notmine”
67)i
have no raga _dveshas(love _hatred)ihave no sorrow like body
Excetra.know
that i am spacious sky like akasha.
68)my
friend enough this useless(wasteful) argument.you have to think properly.i have told summary.you are tatva.(principle)you
are
Sky
like.
69)if
yogi’s die in which ever bhava (feeling),in which
ever place ,they dissolve in paratatva like ghatakasha(sky in the pot)
sky)merge in chidakasha(mahakasha)e yog
70)if
a yogi dies in holy places in the house of lowcaste(anthyaja)
Wheather
he is conscious or unconscious(he has memory or not)
He(yogi)merges
with(dissolves) with omnipresent kaivalya state.
(71)yogis
consider dharma ,artha,
kama,moksha,(chaturvidha pur
Sharthas) human and also substances like moving and non
mooving(llike
living and non living) in the world. All these as mirage water(ma
Reechi
jala)
72)doing
karmas belonging to past, present,future or ejoyjng their fruits all these i
don’t have. I have confirmed mind.
73)avadhutha
himself alone will be happy in saramasa.(eqally distributed in all) in sunya
stana or he will leave offahankara (garva)and moves nackedly(nagna) because he
gets everything in his own atma.
74)where there is no avasthathraya like jagratha
(awaken state)swapna(dream)
sushupthi(dreamless deep sleep)and also turiya,where jnani sees
tatvas(principles) in his own atma
Where there is no dharma and adharma.how can there be
bhanda (bondage) and moksha(liberation)?
22)principle(tatva)of jnanis is one .they say t hat it is eqal.(sama).
After renunciating raga mind (chitta) is neithe r single nor many(aneka).
23)if all is liberated svarupa (moksha svarupa) of
Samadhi except atma can others have Samadhi?
How shape of atma can be Samadhi.?how tell there is Samadhi or not?
32)no pot no sky in it.no jiva not his body.only
brahmajnana devoid of differentiation of knower (vedaka), known (vedya).
36)few people like advaitha.some people like
dvaitha.people like this cant understand sama svarupa tatva which is devoid of
dvaitha and advaitha.
37)colourless like swetha etc.and attributeless like
.sounds.etc,princ ipl e which is beyond mind and speech. how can they
explain?s
41)know that world is shapeless.world is vikaraheena,(changeless
in shape),which is pure body. World is a form of shiva.
48)atma is not purified by shanda
Not Purified by upadesha (advice) of guru.atma is
Tatva by
himself and is swayamvedya.(self knowledgible).
Avadhutha
geetha chapter 3:
1)no division
of guna and nirguna .(atrbuted and non
attributed) how can i worhip shiva who is
joy viragaless guna
vigunaless,clear,worldless,
In universe
form,distributd,skylike, shiva ho can i worship?
2)shiva has no
colours lik white excetra.h is cause
ffet and athita .such changeless (vikalpa less) i am.friend,ho shall i bow my
head(namaskarams) to shiva who is seen
in me.
3)i have no
origin.no dependency.because i am always
present.in me there no smoke of illusion. No cloud has covered
me.because i am always present.i don’t borrow light from other light.i have no other
light.because i am always
Enlighting.
Skylike Samarasa(equally
distributed in all) jnamrutha(nect of knowledge) i am.
4)how shall i
say it is desirable thing or not
desirable?. How shall i say it is union (yoga) or non-union(viyoga)?how can i
say it is themeful or themless?
I am skylike
samarasa(equally distributed) jnanamrutha)
5) this cannot be called as dvaitha(dualism).
Can’t be told advaitha also.
Can’t b told eternal(nithya) also.can’t be told temporal (anithya) also. I am skylike samarasa(equally distributed) jnanamrutha(necter of knowledge).
,
6) iwill
telltruth.paramartha tatva is neither gross or delicate.: not come, will not
go.it has no beginning, middle and end.it is not para(higher) or apara
(lower).i am sky like samarasa
jnanamrutha.(nector of
Knowledge)
.7)understand
all senses are like sky.their objects are also like sky know.pure chaithanya has no bondage.no liberation.skylike
samarasa jnanamrutha i am.
8)friend,
i am
not very to high to teach.(preach).i am not lakshya(aim)which is
very high to understand.though i am not
very high.i am skylike samarasa jnanamrutha.
9)i am flame
burning inactive atma’s karmas.i am flame burning sorrowless atma’s sorrow.i am flame burning
bodylss atma’s body.i am
skylike samarasa jnanamrutha .
10)i am fir
burning sinle atma’s sins. I am fire attribueless (dharmaless)
Attributes (dharmas) of atma. I amm fire
burning bondageless bonds of
Of atma.i
am skylike samarasa jnanamrha.
11)i am not non
existant.(abhaavan).i am not
existant also.i have no
-union(yoga) or non union (viyoga).i wont become mindless also.(chitta rahitha)
Mindful also..
i am skylike samarasa jnanamrutha.
12)In me no stages of
fascination and non fascination,(moha and nirmoha).in me there is
no stages of sorrow and sorrowless
state.in me there is no over imagination
of desire or desireless stage.i am skylike samarasa j nanamruutha.
13)i am not
bound by creeper of progeny of family.i have no joy.no endless joy.
I was never
bound by ignorance.i am samarasa
jnanamrutha sky like.
14)rajas which
is in the form of family _progeny
is not my vikara (shapelessness)tamas in
the form of I am not vikaara (disorganisation ) of satva also. I am
samarasa skylike jnanamrutha.
15)as I have no
ego(ahamkara) never I have no
rituals producing sorrow and condolences.i have no mind working by union of sorrows and joys. I am skylike
samarasa jnanamrutha .
16)i am end of
vibration and nonvibration.i am changelss.(not vikalpa). I am end of dream and awaken state. I am not
favourable not unfavourable.i am end of theme(sara) or themeless.i am not
moving or non mooving
I am sky like
samarasa jnanamrutha.(nectar ofknowle dge)
17) this is not
knowable 0r known;this is not cause or effect ?(sadhya). This
is beond speech. Not object of mind and
intellect.how to explain (describe) such principle like this? I am skylike
jnanamrutha equally distributed
18)paramartha
tatva ( transcendental principle)is neither differentiated nor non
differentiated.how can be paramartha tatva
not exist in and outside?
It is not
somewhere born previously and now
destroyed.i am jnanamrutha
Distributed
equally skylike.
19)i am that
tatva(principle) which does not posses
love and hatred;no expansion no contraction. No division of circle or
angle. I am skylike eqally
Distributed
jnanamrutha.
20)after
denying awakenness (jagratha) dream and deep sleep (sushupti) how can it be
turiya(fourth)? When three tenses (times) are denyed how not to deny directions to it?paramartha tatva is a
position(condition) of supreme
Peace.i am
equally distributed skylike jnanamrutha.
22) no father
mother and son to me forever. To me no birth death or mind for ever.paramartha tatva is
sorrowless and firm.i am skylike jnanamrutha
23)unthinkable infinite(anantha) supreme principle is pure
and overpure.unthinkable infinite formhas not become unholy by smearing
Of any other thing.unthinkable infinite form is not
divided into fractions.skylike equally distributed jnanamrutha i am.
24) if paramartha tatva (transcendental
principle) is single pure(dirtless) then how can
there be gods group there?how can there be heaven excetra worlds be
there? I am skylike equally distributed
jnanamrutha .
25)how shall i
explain pure principle (vimala tatva)as
‘iti’ or ’nethi’?how shall i explain that pure principle (vimala tatva)as whole
not leaving remainder(shesha)? How shall i describe that there is ‘sign’ or ‘no
sign’ to it?i am skylike equally distributed jnanamrutha.
26)though i am
actionless i am always engaged in
action.(work,karma). My supreme fun is nonattachment and relief from attachment. To be bodyless is
my fun.i am equally distributed sklike jnanamrutha.
27) this maya
world is not constructed by my vikara(change in shape). By my vikara
(ugliness) wickedness and dogmatism (dombikathe) have not occurred.
By my
vikara(disturbed shape) truth and falseness (non truth) have not occurred.i am
skylike equally distributed jnanamrutha.
28)no
separation to me who is timeless like evening excetra.though i am
antharjnanarahitha) without inner knowledge
knowing external knowledge. I am
not dumb or deaf.i am also not pure feeling (bhava) without any change. I am
jnanamrutha equally distributed skylike.
29) that
peaceful supreme principle is not
orphan.(anatha) or orphanless;t
There is no
mind or mindlessness.know it as without all .(sarva rahita)i am jnanamrutha sky
like equally distributed.
30)how shall i tell it as temple in the middle of
forest?how shall i tell it is doubtful or determined?that peaceful supreme
principle is
continuously(incessantly)equal.i am jnanamrutha equally distributed sklike
31)wheather
living or dead it is alwas shining.wheather
with birth or birthless
It is always
shining.though without bondage and relief (liberation) it is always shining.i am skylike jnanamrutha eqally distributed.
32)though
without production it is always shining.though without family(samsara)it is
always shining.though is without total destruction (samhara)it is always
shining.i am skylike equally distributed
jnanamrutha
33)even to tell
simply ou have no name and form.no any
other thing separate from you or
anything attached to you .o shameless
mind !why do you worry(condole).i am skylike jnanamrutha equally distributed.
34)hey friend
why do you cry?you have no old
age(senility) and death.why do you cry?you have no births and deaths.wh do you
cry?ou have no other change
(ugliness)i am
skylike jnanamrutha eqally distributed.
35)hey friend
wh do ou cry?you have no your own form.why do ou cry?
Apart from
yours you have no other form.why do you
cry? Ou will never become old. i am
skylike equally distributed jnanamrutha
.
36)hey friend why do you cry? Ou have no age at all.why do you cry?you have no thoughts
.wh do you cry?you have no senses.i am skylike equall distributed jnanamrutha.
37)hey friend
why do you cry?you have no lust(kama) why do ou cry ?you have no desires.why do
you cry?you have no fascination.i am skylike eqally distributed jnanamrutha.
38) when there is no money to you how do you desire
wealth?when there is no
Wife how do you desirefor wealth? When there is
no ‘i’ and mine how do you
desire wealth?i am skylike equally distributed jnanamrutha
39)there is no linga(sign)world either to me or
you.shameless mind appears as
Different.(many)in between you and me there is no
difference or non difference.i am skylike equally distributed jnanamrutha.
40)to you not
even atom of viraragya (dejection);you
have not enen atom of desire you have
no even atom of lust(kama).i am skylike
jnanamrutha equally distributed.
41)there is no meditater in yourheart.therefore no
Samadhi(........................);
There is no
meditater in you; because to meditate no
outside region.in you there is no other thing in you.because you are not at all separated either from time or thing.i
am skylike equally distributed jnanamrutha.
42)i have told themeful completely to you.paramartha (transcendent)
Principle is
free and natural.there is no i and you ; no superior. No guru. No disciple
.(shishya).i am equally distributed skylike jnanamrutha.
43) if there is only
i like sky ,then how to tell that transcendental principle (paramartha
tarva)is bliss(ananda) form or non bliss(ananda) form.how to tell
Wheather it is
knowledge(consciousness) or not knowledge?
44)that single form vijnana(knowledge)is not fire;not
air;that science is not earth. Not water know. That single vijnana(paramartha
knowledge) does not keep quiet. No movement. That single vijnana(transcendental
knowledge)
I vast like sky.know.
45)i am not
shunya (zero) also.not even ashunya(zeroless). Not pure form. Not impure form.
I will not become form(rupa) also. Not disturbed form (virupa)also. Paramartha
tatva is is self form.(svasvarupa)(it’s own form)
It can’t be decided
as like this.
46) reject samsara (family),leave.reject the feel that
i have rejected.pure amrutha firm
(dhruva) natural principle like poision
destroys renunciation and non
renunciation (athyaga
End of third chapter46 completed .
Avadhutha
geetha :continued chapter 4:
1) For
him there is no avahana(invitation) of gods.no disposal(visarjana) of
gods.he does not need flowers,leaves,for worship.no need of chanting(manthras)
and meditation.to him shivaworship and self worship
May be same orma not
be same.
2)he is not merel librrated from bondageand relief.not
onlyliberated from pure and impure feelings(thoughts).not merel liberated from
oga(union) viyoga(non union).he is always ffree like sky;I am only like that.
2) Is what ever born is truth?is
whatever born is untruth?such a doubthas never come to my mind.i am
anamaya nirvana(liberation); this is
my form.
3)is
whatever born truth? Is whatever born non truth? Such a doubt has never come to
my mind.i am anamaya liberated(nirvana); this is my form.
4)to me
there is no anjana(attachment) or niranjana(non attachment).there is no
distance or non
distance(near).(endless).in difference
no differentiation is seen.
I am anamaya
liberation.(nirvana);this is my
selfform(swarupa)
5)previously
abodha(unconscious) has not become abodha(unconscious).consciousness has not
taken conscious form in me.how shall I tell it as bodha(conscious) or
unconscious (abodha) in me.?i am anamaya liberated.(nirvana);this is my self
form.(swarupa).
6)i have no dharma(religion).no
sin.no bondage.no liberation.nothing is seen as
Belonging or
not belonging to me.i am anamaya nirvana(liberation) only.this is my self form.
7)i have no
para(supreme) or.no Apara(inferior).no feeling of friend_ enemy_and middle.how
shall I tell wheather this is favourable
or unfavourable? I am anamaya liberation only(nirvana).this is my self form.
8)i am not
worshipper(upasaka) or thing to be worshipped.i have no advice(preaching) nor
kriya(work).how shall I describe
knowledge form I am anamaya nirvana(liberation) only.
?9)this is
not omnipresent not to be occupiedalso.here there is no dependency
(alambana) not independent also. How shall I tell this as shunya (zero) or
shunyaless(ashunya)?i am anamaya nirvana(liberation).
10) I have
no knower.not thing to be known also.no cause,no effect, how shall I tell
wheather principle(tatva) is
thinkable ornonthinkable.?i am anamaya
liberation only; this is my selfform.
11)nothing
to differentiate me.no differention in
me. Not informative not known also.how
shall I tell that I will come or go.?i am
anamaya nirvana(liberation);this is my self form(swarupa)
12)i have no body,I am bodyless also.
To me no intellect mind and senses.how
Shall I tell I
have desire (raga) or non desire?i am anamaya ;iberation only
I am; this is my self form.(swarupa)
13)even to mention(tell) no differentiation in me. Nothing has covered
me.frie
Nd,how shall
I tell wheather it is equal or unequali am anamaya nirvana (liberation).this is
my selfform(swarupa)
14)i may be
jithendriya(sense winner) ormay not be;no control and rules have taken
birt in
me.friend,how shall I tell as success or failure?i am anamaya nirvana only.this
is my self form.
15) I
never had object form no abstract form.i have nobegining,mid end form.
friendhow shall tll strong or
week?i
am anamaya nirvana(liberation) only.this is my self form.
16)child!i
have no death ,no deathlessness.(amrutatva).no poison .not poisonless also.how
shall I tell pure or impure.i am anamaya liberation.(nirvana), this is my
selfform.(swarupa)
17)i
have no dream for ever.no awakenness.no day no night.no yogamudra.how shall I tell
about turiya(fourth stage) or any other stage?i am anamaya liberation only;this
is m selfform.(swarupa)
18)there is
nothing in me.no nothingless also.know.no maya in me.no maaless also.how shall
tell about evening rituals.(sandhyadi
karmas).?i am anamaya liberation(nirvana).this is my selfform.(swarupa).
19)know that
all samadhies (trances)are in me only.know that I am beyond lakshya(brahma) and
alakshya.(brahmaless).how shall I talk about union (yoga)
Or
nonunion.(separation,viyoga).i am anamaya nirvana(liberation)only.this is my
self form.(swarupa)
29)i am not
fool or scholar. Not silence(mouna) nor silenceless(vimouna).
What shall I
say about logic(tarka) or vitarka(ill logic)? I am anayamaya nirvana only.this
is my selfform.
21) I have
no mother,father,caste,family(race).no birth and death.how shall I tell that there are friendship and
fascination (moha) in me.i am anamaya nirvana. This is my selfform.
22) I have
never become set .(astha).i am always shining. There was never in me
Opposites
like teja(brightness) and brightlessness.(nisteja).how shall I tell that there
are sandhyadi (evening excetra) karmas.(rituals)? I am anamaya nirvana
Liberation.this
is my self form.(swarupa)
23)doubtlesslyknow
I am nirakula(casteless,raceless)
doubtlessly know that
I am
endless(niranthara.contineous,endless).doubtlessly know that I am
Niranjana(unattached).
I am anamaya nirvana only.this is my selfform(swarupa).
24)child,courageous(bold)
jnanis(scholars of reality)renunciate meditation
(dhyana)excetra.they
reject good (shubha) and bad(ashubha). Drink thyagamrutha(amrutha of
renunciation).i am anamaya nirvana(libera
Tion)
.only.this is my self form(swarupa)
25) to one
which is beyond human intellect there metet features(chando lakshana) is not
applicable. He is indulged in samarasa after purification of
Feelings.
Avadhutha describes supreme principle(parama tatva)like this.
End of
fourth chapter
Chapter 5
1)The truth
existing like sky is called om.this has not been told after enquiring
Summary of
para and apara of creation. That supreme truth
won’t accept
.Creation
from view of both vilasa and avilasa(play and non play)
When it is
like this akshara or bindu(point)how it will explain?
2)you are
truth argued(proved) by sentences like
“tatvamasi” by shruthi(vedantha).you are upadhiless sarvasama(equally
distributed in all).
When you are
sarvasama truth,hey mind why do you cry?
3)sarvasama(allequal)principle
has no below,above,no inside,no outside;
All
equal.(sarvasama)when it is like his it can’t be told as one.(single).like this
When you are all equal truth,hey mind why do
you cry?
4)that all
equal principle is not understood (kalpitha kalpa)imaginated imagination
Or by cause
and effect enquiry.it is different from words or their sandhis(……………………..).when
you are allequal truth hey mind why do you cry.?
5)it won’t
mix bodha and vibodha(………………………………………………………..).won’t mix country (own) and
foreign.won’t mix time and noontime.when you are allequal truth,hey mind why do
you cry?
6)this is
not pot,not even sky in pot,his is not jiva,not it’s body.there is no
Division of
cause and effect in this.when you are allequal truth ,o mind why do you cry?
7)there is
post of liberation without any distance.(anthara). here
There is no
short or long; no angle,no circle. When you are allequal
Truth only,o
mind why do you cry?
8)there is
no shunya here.(zero) no vishunya also;no pure,no imurealso;this is not
all(sarva),not visarva also.when you are all equal truth o mind,why do you cry?
9)here is no
matter of bhinna(different)or vibhinna;no matter of in and out or
No matter of
it’s meet(joining).to all equal tatva(principle)no friends and enemies.when you
are all equal truth o mind,why do you cry?
10)in all
equal principle no special or equal
disciple difference;no matter of
difference of moving and nonmoving(chara
and achara).this is all endless(continuous) liberation state.when you are all
equal truth o mlnd ,why do you cry.?
11)that is
without rupa and virupa(beauty and ugliness). Is it without differentor non different.? Is it without creation and destruction.?when you
are allequal
Truth o
mind,why do you cry?
12)as I am
not bound with rope of virtue and vice(attribute or attributeless) how shall I
do function (work) of birth and death?like this I am allequal pure unattached
.when you are all equal truth why do you cry? O mind.
13) here no
feeling ,no non feeling.no kama(lust) no akama(lustless).here light of jnana(knowledge) and
dark of ignorance (ajnana) are equal to liberation.when you rre all
equal truth ,o mind ,why do you cry?
14)here
principle is continuous principle.(tatva).here no union or it’s absence; no dependents ;all is
equal.here all left(rejected renunciated) all only.when you are allequal truth
o mind,why do you cry?
15)here
there is no nikethana(house,residence),or houseless;no dependents ;
All is equal.no attachment or
nonattachment(visanga)here no bodha or vibodha.when you are allequal truth ,o
mind,why do you cry?
16)this
world is ugliness(vikara) of akshara(brahma)which is false.appearence of this
world is also false.
(nontruth)only
self (brahma) is truth.when you are allequal truth o mind,why do you cry?
17)here jivatma
is all pervading (omnipresent) principle.here jiva is all
continuous.here jiva is single witout moovmentwhen you are all equal
Truth,o mind
,why do you cry?
18)as it is
unthinkable it can’t be known_some people say.again few people as
it can’t be known like this it can’t
known.it is continuous (endless) single bodha.(consciousness).when you are
allequal truth,o mind ,why do ou cry?
19) here
there is know bondage .no liberation. No sin. No punya(sinless,or ood deed);no
total, no shunya (zero) when you are all equal truth ,o mind, wh do you cry?
20)if all
equal truth is without colour or
discolour,without cause and
effect.
Without
difference and indifference(vibheda?),o mind ,when you are
only that
Truth why do
you cry.?
21)here
omnipresent spirit (chaithanya) is
interwoven in all.here only
Nonmoving
(fixed)spirit exists.that is without(vivarjitha) two legs shape.
When you are
all equal o mind, why do you cry?
22)all
pervading exists in all.;it is very pure and nonmoving(fixed)
It has no da
and night.when you are all equall truth o mind, why do you cry?
23)it has no
meet through union (bondage) or separation (viyoga)(vibandha).it has meet
through yoga _niyoga.it has no union by
logic and illogic also. When you are all equal truth ,o mind why do you cry.?
24)here time and its vikala
is rejected.here atom of fire
excetra five elements are
Totally rejected.(refused).only truth is not refused.w hen you are all equal truth
mind why do you cry?
25)as it has no body and videha(………….) has no dreams and deep sleep.it is beyond
name and method.when you are allequal truth ,o mind ,why do you cry?
26)it is sky
like pure and vast equal.it is unmanifest all equal truth beyond all.
Here there
is no hard and hollow(pollu).no change.whrn you are all equal
Truth o mind
why do you cry?
27)here
there is no relation of dharma and
vidharma.(……………………………….).no
Relation of
micro and gross; here there is no relation of kama (lust)and vikama
When you are
all equal truth , o mind, why do you
cry?
28)to this
all equal state no happiness (bliss) or
sorrow;no shoka no vishoka.
No division
of teacher (guru) and taught(shishya).when you are all equaltruth
O mind, why
do you cry?
29)this
truth has no bud.no summary(theme).no themeless.no similarity to moving or non moving
thing.not dissimilar also.this is beyond enquir and non enquiry.when you are
all equal truth, o mind , why do you cry?
30)summary
of all is here it hs been told.still there are natural differences.but superimposition of
karanatva(……………………………….) to matter is false.when you are all equal truth ,o
mind, why do you cry?
31)if truth
is contineoussly (endlessly)all equal all creations like sky excetra
Are all like
mirage as shruthis(vedanthas) tell in
many ways.when you are allequal truth ,o mind, why do you cry?
32)one which
is beyond human limit there metre charecters(chando lakshana
Won’t
appley.after purification of all thoughts (feelings)avadhutha
Indulged in
allequal (samarasa)will describe supreme principle.
End of
chapter 5
Chapter six;
1)this whole
world along with sky excetra including us (ourselves) is a mirage tell man shruthjs.(vedanthas)if continuous
(eternal) sarvamangala (all welfare) principle is only truth,how can there be
upamana (comparison) and upameya(comparable)
2)supreme
principle is not divided ;nor undivided ;that is not work(effect), not vikarya(non work)also.if endless sarvamangala
principle (tatva ) is only truth where is place to yajna (sacrifice) and penance?
3)eternal
all pervading is mind only,because supreme principle is is not vast not non vast also.mind only is
eternal sarvamangala (all welfare)
truth.how to grasp it
By mind or
speech?
4)no
differentiation of day and night,no rise or set eternal sarvamangala principle
Is only
truth then where is talk of beginning
and end?
5) lust (kama) and without lust moovmentless,eternal
Sarvamangala
principle is only truth where can there
be talk of in and out?
6) without theme and themeless shunya and ahunyaless eternal
Sarvamanhout enlighter and enlightedgala principle is only truth where can there be talk of
Beginning and end?
7)without difference and non difference without
enlighter and enlighted ,eternal sarvamangala principle is only truth where
is avsthathraya.?or whare is turiya?
8) truth cant be explained through speech.it cant be
without description also.it cant be told as known.it cant be told as unknown
also.if eternal sarvamangala principle is only truth where are sense objects,senses,intellect, and
mind._these are.?
9)sky
is also not truth.air is also not truth.earth is also not truth.fire is also
not truth.if eternal sarvamangala
principle is only truth where is cloud? where is water?
10)after
rejecting imaginated worlds,after rejecting imaginated gods,if continuous
sarvamangala principle is only truth
where is matter of attributes and
defects?(charecters and defects)(virtues and vices)
11)after
rejecting death and deathless ,after rejecting karma and akarma if sarvamangala
principle is only truth
where
is going and coming?
12) if
prakruthi and purusha difference ,cause
and effect difference is not there,if sarvamangala principle is only truth how
to tell purusha and apurusha?
13)
after refusing no second;
attribute and sorrow produced by
it’s relation is not there.if only
eternal sarvamangala principle is only
truth, how can there be old,young, and
child?
14)that
supreme principle is not beyond
ashrama and creed(varna).?is it not beyond cause and doer?
if
continuous sarvamangala principle is only truth, how to tell losing and gaining intellect?
15)creation
is destroyed or not destr0yed_both these are false. something is produced or not produced_ this is also
false.
if
eternal sarvamangala _principle,how to tell
is it destroyed or not destroyed?
16)
this is can not be seen either by pu
rusha or apurusha(non purusha).female
can’t see .nonfemale can’t see.if eternal
sarvamngala
tatva is only truth how can there
beintellect of fun or non fun?
17)without
fascination _ condolence,without doubts and sorrows,if continuous sarvamangala
tatva
is only
truth how can ‘I’ and ‘mine’ come?
18)in
it there is no dharma .not dharmaless (dharmaless)also; no bondage,no
nonbondage ,no release when eternal sarvamangala principle is only truth ,how
can there be intellect of joy and
sorrow?
19)
there is no division of of yajna performer(doer) and yajna,no division of fire and havis submitting to it,if
sarvamangala
principle is only truth how can there be
karmaphala(fruit of karma) which they tell?
20)that
is free from sorrow and non sorrow.it is
free from pride and non pride(vidarpa).
when
eternal sarvamangala tatva is only truth how can there be raga(love) and
virago(disinterest)?
21)there
is no change vikara (ugliness) of fascination and fun.no change (vikara)no
vikaras(ugliness)
of
greed and nongreed. if continuous sarvamangala
tatva(principle)is only truth how can there beviveka(ability to decide
right and wrong?
22)there was no ‘I’ and ‘you’
for ever.when it is like this
other matters like
community(kula), and caste
are false. when
I am myself mangalaful transcendental principle how to do namaskarams?
23)matter of teacher(guru) and shishya is also gone.advices(preachings) are also gone. when I am
mangalamaya(welfareful
transcendental
principle(paramartha tatva) how to do namaskarams(to bow head)?
24)no concept of division of (classification) of body also..no division ofworld also. when
I am mangalamaya also.?i am
(welfareful)
principle how to do namaskarams?n
25)i am
not impure also.i am not pure also.am I not clear firm pure.? when I am myself
mangalamaya tatva
how to do namaskarams?
26)really
there I no body.not bodyless also.false life was really
never present.when I am mangalamaya tatva
tatva
itself how to do namaskarams?
27)to
one which is beyond human intellect
,there meter features(chandolakshana) won’t appley.but after purification of
thoughts avadhutha indulged (immersed) in samarasa,describes paratatva(supreme
principle)
end of
chapter 6(six)
chapter 7
seven
)sri
datta spoke :
1)
nacked person covering from wearing torn cloth
stitched,fallen on road side,walks in the path
without punya _apunya(good and
bad).sits in a lonely place without people.will indulge in samarasa (equally distributed)as pure and
unattached(niranjana).
2)in avadhutha there may be with features or without features.though he does
not have feelingsof right and wrong(fit
and unfit)he is efficient.he is holy by
mere(kevala) niranjana(unattached)principle(tatva).in him where s place for
arguments andcomplications(vivada).
3)like this avadhutha is beyond bondage of rope of desires(ashapasha).if he
wants he follows rules of cleanliness
and behaviors. otherwise no,he has
renunciated all;in him is pure unattached tatva.
4)in
this condition how can topics of body and bodyless? how can the matter of
desire and non desire come.?
like
shape of sky clean and firm principle is
his natural nature.
5)wheresupreme
principle(parama tatva) exists like sky there how shall man sees truth like
sense object?how can
there
be form(rupa) and formless(arupa)?there
is there possibility of objectivity?
6)that
supreme object is eternal like sky.pure and unattached.when like this
bondage_disbondage_vikara(change in shape) dependent difference and
nondifference possible?
7)what
ever exists is eternal single
principle.there where is pride of union or nonunion?like this everything is
supremeeternal.in this condition how theme or themeless possible?
8)whatever
exists is skylike eternal pure
niranjana(unattached)tatva.how can there be
attachment or detachment possible?
how can
the presence of colour or clourless possible?
9)one who
has got that supreme truth is real yogi
wheather there is union or not.let there be happiness or not(bliss)he
himself is real enjoyer(bhogi).by knowing natural (sahaja) bliss(joy) imagined
by mind becomes negligent
With slowness.
10)in this condition
both gel and special knowledge(consciousness) exist.one who is interested in
dvaitha(dualism) or advaitha(monism) how can he be liberated?
How yoga is possible in holy condition?this is skylike
samarasa(equally distributed) tatva
11)there is no
breakage (division) in it.there is no unbroken in this.it has no relation with what is attached to it. There s nothing
like attachment in this.when it is like this how can there be theme and
themless (sara and visara).?this is skylike samarasa tatva.
12)this is tatva which is beyond all appearances and
proper.it is liberation only which can’t be described word ‘that’.there how
bbirths and deaths are possible?here wheatheryou meditate or not?
13)like mirage all creations are magic(maya).whole (partless)
shapeless
ana14)we have no interest
from religious rituals to till
liberation.jnanis how they super impose(adhyaropa) raga (interest) or
disinterest(viraga)?
15)one which is beyond human limit there meter
charecters(chchando lakshana won’t appley.but after purification of
feelings avadhutha indulged
(immersed) in samarasa(equally distributed) explains this supreme principle.
End of chapter 7
chapter 8
1)for having done piligrimage I brought ( bad name,,defect)I
brought bad name to your omnipresence.by meditating upon you I brought bad
nameto you who is unthinkable.by praising (appreciating ) you I brought defect
to the fact that you are ‘beyond’(above all) speech.excuse my these three
crimes which I am doing (comiting)daily
2)the intellect of muni(saint) is not killed by lust(kama).he
has own senses.
Soft natured,pure , nothing is there in him.;he does not
desire anything.
Limited food, peaceful ,firm depending upon me only.
3)he is unintoxicated ,serious,added with firmness ,free from
six qualities (of hunger,thirst,sorrow,fascination,old age,and death).he
without becoming egoful(ahamkari)by himself respects others.he is
efficient.(capable).possesses friendship.compasionate,knowledgeable.
4)he is kind.traits nobody.all tolerating,heis summary
(theme)of truth.pure minded,sees all equally helps everybody.
5)features of avadhutha should be understood by
acharyas(teachers) of vedantha who are well versed in meaning of vedavarnas(veda
letters ,words).
6)to first
letter ‘a’,who is beyond bondages of desires,purely clean,immersed daily
in bliss(ananda,joy,happiness) is the
meaning.
7)to second
letter’va’,isbeyondpredispositions(vasanas),niramaya(……………………………) one who is
always immersed in present is the meaning.to third letter ‘dhu’,though
his body is filled with dust,mind has lost all impurities of mind ,free from
dharana and meditation(dhyana) is the meaning.
8)to third
letter ‘dhu’,though his body is filled with dust,mind has lost all
impurities.free from meditation (dhyana) and dharana is the meaning.
9)to fourth
letter ‘ta’,one who does thinking of principles(tatva chinthana),one who has
left worries and instincfs .(pravrutthi).beyond ego(ahankara)is the
Is the
meaning.
10)which is
not different from him(oneself),leaving amrutha form
self(atma),inferior(low)crow has fallen below turing towards hell.
11)having
eyes like deer’s eye (of beauties),eyes should be rejected by body speech and
mind.if your mind enjoys in that you have no heaven ,no liberation.
12)don’t
know how and why this deereyed (mrugalochane)is formed .faith hurting
Woman
(female) is obstrrctive to heaven,liberation, and happiness .know.
13)blamed(dushitha)
by impurities(excretions) added with bad odour of urine,blood in skin
pot( furnace)(charmakunda)
those who play are surely
Contaminated.
14)added
with wickedness and pride ,woman who has left truth and purity(cleanliness),
some one has created for bondage of all jivas(lives)
15)female is
famous as mother of three worlds.but female’s vagina(womb) is
Hell.beimg
born in that later man enjoys in that only.alas!(ayyo)this is family
condition.(samsara).
16)i know
female is hell.she is really bondage.(foolish man ) being born from female
,being induced by lust(kama) runs
towards her only.
17)from
vagina (womb) to brests know as ocean of
hell.those who play in it
How will
they get beyond hell
18)o
low(inferior) mind , like hell being
filled up by excretions(wastes)
Vagina(womb)
is fearful.do you won’t see?how do run towards it only?
19)whole
world added by god demon man is
failed(defeted) by bad odoured wound in skinpot(charmakunda).
20) somebody
has created female;in body of great
terrific ocean is filled with blood;vagina(womb) is low faced.
21)know as
hell inside and wickedness as outer ornament.here beauty is seen.! To higher
great manthra she is supreme enemy.
22)without
knowing the nature of life jiva got family.in w hich place he
Was born
there only great joy to him.this is fun of family.!
23)there
innocently gods demons humans become
dead.they will go to terrific(ghora) hell.no doubt in this
24)woman is
like fire furnace,I am like butter ball.by her company he gets melted.
Therefore
she should be rejected.
25)in
drinks(liquors) three types; one made with jiggery.will be like honey,made out 0f
starch(hittu).woman is fourth liquor(drinks).by this only whole world
Gets
fascinated.
26)alcoholism
is great sin;like this only woman’s company.munies by leaving
Both should
be sincere in tatva.
27)body is
formed by seven elements.;this is occupied by worries.after who study itbe protected all kinds.in sound
mind only sound intellect appears (takes
birth).
28) this is
composed by bliss form avadhutha
dattathreya .those
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