Sunday, 5 May 2019

Selective translation of poetry of Dr Shivarudrappa, National poet, collected from various sources and translated by Dr Raveendra, Hosadurga


Dr G.S. Shivarudrappa   devashilpa onwards(selective translation)

Love: you are sky
I am earth
Your love is my strength
By union of both
Happiness is shyamala(black)!

I pull ,you bend;
i call ,you pour
our both’s love affection
became fill moon day to world!
I lift non moving  lips
You kiss like rain
By you only  opens my
Eye lids of spirit!

Sun moon star eye
You  opening  Pouring  colour
Became green became flower
This land became beautiful!

You are male I am female
You are eye lid I am eye;
By union of both
Life became fruitful
………………….end…………………………..









1)bhimalapa
 By dr g.s.shivarudrappa

Wearing saree wearing bangles
One has tied chain(gejje)
Another wearing saffron(kavi)sitting in corner
One in cattle home,another in horse stable.

She is killing louses in head of thos and these
Pricking (kukkuththa?)us now and then
I  was  also there in kitchen
Along with burning woods
Boiling in vessels
Grinding(rotating) old memories
Float in front of eyes
Having seen and learnt ,getting rid of fire
After fall.
Falling along with dice(daala) of pagade(chess)
Under open jade(tuft of hair) hissing with pain
Wandering in forests

In long sighkites open and float
Towns,great forests,rushis demons(rakshasas)
Still something
open coils
sqeeze life
there beyond at graveyard
rounding up’pourusha’
have laid down like dead body
On branch of tree.

 I am seing in sorroundings some of things
Getting magnified(vijrambhisi) twist mustache.
Rising where it should not,downing  towards
Undownable,place  destroyed and spoiled them.
I am waiting to not to cross beyond line
Along with burning woods
Boiling in vessels waiting.

2)song of resolution(decision)(sankalpa geethe):
In dark covering around
Let us light lamp of love
To ship wabbling in wildwind(storm)
Let us drive carefully

To polluted these river waters
Let us become monsoon rain
Dried up forests these forests hills
Let us touch becoming vasantha(spring)

Making to stand fallen one
Let us build new hopes
Walls between  humans
Let us destroy making  bridge.


l castes are paths only
Let us live in new care
 In dried up eye   with fear-doubt
Let us sow  tomorrows dreams.
………………end…………………………………………………….



2)jade  by   dr g.s. shivarudrappa

On back of lasses
Hanging snake like jade

Is like kalindi,dividing towards  neck
Jade flowing here and there!
Jade like scorpion sting
Short jade small jade
Small jade of cildern!
Wiyout seing oil dried up(hinilu…………………..) woven jade
 In sweat and dust wet and sticky
Knot jade!
Holding knot of sisters
Jade which I   had  pulled
Jade of jasmine fragrance
Kedage woven jade
Mother tree of affection  droped prop root like
Spread mother’s jade
“kurukula jeevakarshana(life attracting) specialist”
That panchali’s jade!
Jade bathed in tears of seethe
O o this jade is everywhere!
In evening day spreading
black jade of dark
in morning  night opening  white
light jade
now and then  floating coming  in sky
white bird’s  jade
jade of krouncha’s
 in tree and tree wabling  flowered creeper jade
in forest field  greenish green  flowing
forwarding jade of river!
As peaks and peaks  flown hill’s  jade!
From head of  hill shiva creeped  spread  and stood
green jade of forest
mid night sky worn  stars jade!
Monsoon clouds  opening  in each direction
Spread   rain’s jade!
Chandra’s
Vyomakesha’s
 jade occupying whole world
jade ofsongs poetries sculptures arts
all are romantic!
 Mother’s   Face turned beyond jade is
Not seen even today!
…………………………………………..end…………………………… 
 Sama-gana
Veena sound
Melodious sond of veena
Is coming as wave,wave,wave
Melodius sound of divine veena

Beyond time and place
From totality
Each fascinating sweet
Announcing sweet sound.

 Full sky field
Filling moon light
Flowers of sky chest
(malarisutha…………………) flowing.

 Beyond feel and language
 Various experiences
 Rich temple of my chest
 Bringing here standing

Whole moving  nonmoving
Drowning in sound
 Planet star moon making to dance

Sacchidananda.s
Influence forms in my endful
Holding to show
…………………….end…………………………..

There-here
Udugana vestitha
Decorated by moon
Divine sky mover
In tear
In soil dust
Roling people’s friend

Crores of suns
like bundle of rays
electric shining charioteer
phloughing farmers
line of phlough
soil line path mover!

Kissed by sky
 Covered by pure snow
At peak of thunga house resident
Poor orphans
Sorrowful and poor’s
In broken hut hungry
…………………………end………………..

Nature worship:
All (you) come in nature worship
Bring only two ere
Eye and  heart

Love of heaven for bhuloka (tis world)
Getting down daily
Those who only   sea and  tasted  have got
 Enjoying itself by itself

 Let it become that world problems
Only tension of soil
Here beautiful shiva’s darshan
grand is this temple!

Daily cleans the dust of  dirt
 Here amrutha.s sprinkling
By  drinking  breast of nature mother
 Spirit (chaithanya) gets strengthened
……………………………end,……………………….
Play of snow:
Early  morning snow  moov
 had got down to earth
the  difference between earth and sky was fading
divine  world’s amrutha juice
all jada of earth
washing to open eye had got down
and sky as snow
collapsed to fall
 like this is this magi’s(winter’s) this snow play
divine magician created eye tied magic!

 Front and back
Difference faded
 To earth lady  tarunivahake(………………………….)
Droped white screen
 New life’s new smile’s
 Was kind old dirt
Beautifying to open eyes sky amrutha dot
 Getting down tree plants
Standing in hands.

Tree woman’s  hand base
Like  beads(sesegalanthe………………………..)
Tickling to earth woman
As though  sprinkling
 To new birth oath taken (vrathiyagiha……………………)
For penance of this creation
Has become screen of  body protection
 this snow blanket
although earth covering  morning’s tuhina(snow?)
 inside that is running meditation of new creation!

 Maya covered world  jiva’s(live’s)
Like grand selves
 Enlighting every where
Series of lamps  gathering (sandy)
 Region of big snow like floating
 Shining as divine rising
 Deathless atmas!
Silence of cool  peace
Tuneful of earth
Divine beauty flower dream
 poet child’s eye
floating is beauty of  absorbibg divine breast
has become joy by itself
absorbing joy!
……………………….end………………………….

Morning raga(udaya raga)
 Hear morning
Hen has cried
Udayagaras   vythali(…………….)
Burning sleep
All get up(wake up)
Already morning get up

 River of gold flood flowd
In eastern direction
Red waves
Golden waves
union happened there


 river dried up
 charm increased
 is standing  wave pressing  pulina(………..)!
red risen
beauty risen
east direction bride’s face!
 Sweet bird  eye view
 Divine union
 Rising as waves and waves
Emited to sky
 to new information
requesting invitation of joy
cool air has blown
singing sweet song
to each flower has filled bees
become morning in sky
 earth became morning
firm is mugiloli(sky)(…………..)

see time has rised
 showing chaithanya(spirit)
 carrying new light of love
old day died
 new grand world

why laziness? Is dream enough?
 Apart is this beauty needed?
Why late
To next moment
Swings the swing.
……………………..end……………………….
 New rise(navodaya):
See  rises this new year’s sun
In golden ray of new colour
In east direction chanchatkanchana(………………….)
Ponds golden supuradali(…………….)

Fascination of snow has drawn back
Let that ravi’s hand touch in aghathadali(in hurt
Milk of new spirit is  spilling
In heart vessel of creation.

Old stagnance(jadathe) of old lifedrowned
In old evening ofgattle dust
New spirit of new life blossomed
In chaithra  rising in flower heart

In bending harvest of in kokila(koel’s) song
New spirit is entering
Poet’s heart’s new sweet full flood
Epochs epochs are bathing  and rising
…………………………….end………………………..
Flower rain:
Scene of clouds
No signs in sky
Sunrays shining
In blue of sky
This month of bhadrapada
Rich green field
As though amrutha(sode) pouring
Slowly incarnating  is
Collection of water particles!

 Pure thoughts of sky mind
Pouring water like  alarinanthe(like air)
 Has become drop drop  drop!
On head of pure green
Like little rain bow
Twinkle rwinkle twinkling!

Ganapa has come to earth
Sky eye joyful tears
Has appeared as though
To sarvamangalangi shive
Supreme shiva blessings (harakeyosage………………..)
As though getting down

On day of bhadrapada chowthi(fourth day )
 Here standing in open field
Found shiva’s grace
Ate the beauty of shiva
…………………..end………………………..
On bank of pond(on pond  bank)

Deathful children in order to rise to deathless
Sun ladder has fallen to earth
 To give invitation to blessings of heaven
Emiting nlighting  bird’s speech

In ear of greencrop of paddy
Sunrays areteaching
Student listening to teachings
Crop is nodding head

On the waves of pond water
Child of golden rays is playing
Waves chasing waves falling
Are disappearing in the bank

I walked on pond’s bridge
 In silence beyond speech
Sweatful play of beyond language
Flashed in my mind
………………..end…………………………….

Darkness:
Darkness is  covering
Fine light is coming down
In water of western sea
Grandure of day has reduced
 Love giving light has gone
Dark has embraced earth

On cheeks of waves and waves
 Evening redness disappearing
 Black shadow has come
 Separation is ripening (increasing)

 Songs of birds have hiden
And slept in trees
Dry leaves sara sara
Doing abnormal(opposite) sound

Above blue sky
 Black clouds in series
Urubi turubi(………………………..) standing
Aowing fear in mind.

 In waves of sounding sea
Small boat is paining
A star  assuring  pearllessness
 Is not seen to eye
……………………..end…………………..
Mind has become shunya:
Mind has become shunya
 Why what today now
Only tasteless has become

Cloud filling in sky of mind
Begetting(delivering)thunders,lightning
In poetry flow of rain
Even satisfying(cooling) earth
 Mind has become shunya
Appearing as penancing

 Onkara of throat of frogs
In darkness of night
 Like veda (ghosha,announcement of rain
Sounding mind has become shunya only becoming dumb

Standing spreadingall around
Breathing green crop
Like stream in forest
Though doing melodius sound
mind has become shunya
has become sunless

on cheek of pond waves
ray lip of golden sun
kissing waves mind
even if romanticizing
mind has become shunya
looking as seperated


in chest chest of plants and plants
like breath of shravana
like song of shravana sudha
slow air enjoying
 mind has become shunya
leaf is like not shaking

in dust play of small children
 have engaged enjoying
 on seing cloud above
though giving smile
 mind has become shunya
as though bud not flowering

separation like this in union
why did it fill the heart
to garden of mind suddenly
 like that matured and come
why want today like this
 mind has become shunya(zero)
 only tasteless has become
……………………..end…………………….

Come enlighten:
Come enlighten the lamp
In temple of my heart
 Divine deepavali’s good moment
 Come enlighten o friend
your’s love lamp
dark of centuries covered  temple
in chest depth

 come enlighten lamp
 in temple of my chest
divine deepavali’s  good moment
 cleaning dust of chest
drawing rangoli
 decorate my chest with your love amrutha wealth

 come enlighten light in temple of chest
enlighting world good moment
 upto this day I am jada(achethana)
 you spirit came
 by your strength I became man in this world

come enlighten lamp
in temple of chest
shining for long  time enlighting
as you came
 joy of my heart
dancing shining as  morning
 on next day of rain
………………………..end……………………….

Milk river:
For whom beauty like this has gone distributed?
Moon’s grace  moon light like this
Spread all the world

 Mid night! Whole world
Has tired slept
Silent earth like child
Is innocent

 Sky cloud of sharad pulina(……….)
 Moving moonlight water
 For it’s play itself
 Flowd and come

 From heaven of star town
 Deepavali town house on
 Amrutha like grand blessing
 Flood and come
 sky like penance form
spread and stood

milk getting down from heaven
 in leaf leaf of tree
entering getting down  melting
 flowd and gone

here in houses in town
 working tired life machaine
to get out of tiredness
 lying and sleeping
the desires which they did
not get in life,in dreams
 seen getting enjoying
it appears.

 The beauty spread outside
What if nobody enjoys?
 My play is my love
Like that
For small vision this is loss
for total  vision  this is desirable
like that it by itself
 has created

around above below
in  breath of earth’s soil
 in silence chest of silence
moon light has descended.
 Town plunged in moonlight
All houses something
 Mantra(sacred syllables) born world
Like creation.

In omni present moon light
In vision of  magic town
 At midnight field
 I am standing

 Bathed in moon light
 As though all sins have cleared
My shadow near leg
Rolled out and gone

 Lost sin ,lost form
 Moon light in moon light form
 eternal peace self form
heart has blossomed
………………….end……………………….
Mother child:
 Mother’s breast milk is sucking
Fascinating lovely child
 Like a cloud embracing sky
Like a god embraced by devotee

 Poetic Samadhi(trance)  rasa experience
 Dipped in heart like a poet
 In joy of   sucking  mother’s  breast
 Is engaged a child.

 Lovely child leaning to her chest
 With half closed eye

 Protecting with her love view(vision)
 Staring is that mother!
 Border(saree) of mother is on child
Like sharvari to shyamala earth
 Body of child is peeling here and there
Like beautiful sharada neeradadol(…sea?)

 Mjnd of milk feeding mother
 In dream of  progress of child
Has weaved heaven of rainbow
 Child is dipped in mlk!
 Is sucking it’s mother’s love
 In form of honey  breast milk

 For time being child is becoming milk
In sweet breast feeding Samadhi(trance)!
To that milk only is truth
Remaining whatever is false
…………….end…………………………
Thread work (tanthu kruthi)
Early morning goldensun light  rain pouring
All earth in that gold  water bathed
Earth was like heaven

To chess of flower’s sweet honey
Love music of bees
 To morning world of  nirbhara(unfilled?………….) silence
 Had filled jhenkara of onkara

Music of birds in sky regionin various sweet notes
Emiting morning walk sameera(……………..)
Carried floating song
 Had built step of notes
In plant and plant in tree tree
Fine  leaves  play
By madness of nada nachchaniyole(……………………..)
 Has danced in greenish green
In hodaru hodarinali(…………………………) snow drop
Thinking hongadirana(…………………………..)
Spark of dream.
In beautiful morning for beauty
Stood becoming mad.
enjoying  like this morning beauty
 found on  side hodarina(……………..) play
wheel shaped thread net!
What a beautiful thread work!
My intellect wondered!
What threads and what bondage
What a fine art how fascinating
Chey,leave that sculpture of belur
In front of this  is small!
Made me to feel that thread net!

For insect’s work queens of heaven
Giving appreciation of beads
In shining net in colours and wonder
 Here and theresnow drop
Binding and standing
 Shined by knitting  rain bow!

Saw without blinking
 in innocent curiosity of child
in middle of wheel shaped net
with pride like emperor
was sitting that work -sculpturist
ugly shaped insect  sculpturist

 to golden sun light
twinkling is thread work
 my mind was fooled by beauty
as I was eing and standing
shaked that thread!
Central shining that ugly shape
Lifting arms of curved shape
 moved forward in net!

In one corner of that net
An insect is struggling!
Thread of net of death bondage!
 Tightening that insectcried that animal
In beautiful fine net
Yama bondage of that thread
Moving forward work sculpturist  handheld paining insect
A meals to hungry stomach
Body shock exploded beauty!
Cruelty of struggle of life and death
Chest filled upin dumb silence
Some weight of experience
Returned sound of birds heard
As usual golden sunlight
Had kissed!
…………………………end……………………
Time actorLkala nata):
World field on stage
 Dances dances time actor
Painting colour to morning evening
Wearing garland of cloud in neck
Tying sounding chain to leg
playing pulse of  life and lives
holding veena of skeleton nest
 in black music of sea murmur
dances dhim dhim  time actor

 for his force (hathi……………….) of lifting foot
 powdered powdered  samrajya(territory)
 suddenly flood blood flood
life culture generations
axed  (washed) so many  castes undred
lives to become fist of soil
dances dances time actor
dangerus fear ful time actor.

 Heart beat of all lives
Coordinating shruthi(note) that pulse beat
Fearful dance of time is going on.
Treading epochs and epochs to pathala
Something graveyard ashes to body
Holding juttu(tuft of hair on head) of lives ana lives
Dances  dances  time actor
Dangerous fearful tine actor

 For dance of emotional speed
Three worlds are vibrating!
Inter playing  stars of  planet system
 Time absorbing one’s longuavity
Vibrating shaking towards end
Have walked towards destruction (vilaya) graveyard
 At the end of countless centuries
This kind of bending dance according to time
Total destruction (pralaya) plays tandava
 Breaks brahmanda itself!
………………………….end…………………………………

Song of life:
 In jathra (festival) of life
In vessel of pana(life)-fill up come
 Fill up rasa (juice) and come,fill body,come
Bathe and wear sacred clothand come
 Stand join hands and come
In lamp of heart filling up oil of devotion and come
Enlight mangalarathi and come
 Telling manthra ghoshas
pull forward chariot of life and come

in sky of life
in moon voyage-float come
 come shining enlighten  come
throw away    clouds of depression   come
 sail ocean of sky come
 ln pulse of earth  fill peace and brightness  come
 enlighing houses and minds
milk of joy spinning
come as king in silver night

in stage of life in severe war –moov and come
 ride horse come,hold sword come
pass through difficulties ,troubles  come
 in severe war hori(……………….) come
in hand sword army of enemies chop off come
as a supreme valient

as dhura(………..) bright 
wear garland of victory  and come

in town of elders
in town of youngsters –mix come
 know and come clear come fill up virtues come
believe one sadguru  come
in obedient  service absorb summary
of teaching come
opening eyes of ten people
 playing their own heart strings
 sing universal song come.
………………………. End………………….

To mother:
Developing breast feeding mother you
 I had grown in your eye light
Light went off to me
In some way
I lived and grew up by remembering you
By tasting more bitter than sweet

Sleeping by your side,at depth of your eye
 In joy of having found  my heart
Enjoying shouting
Keeping face in border (of saree)
 Drinking sweet  breast milk of your chest
 Enjoying time of light Is very small.

Suddenly you flied away and went off
Relieved from earth’s cage
I remained alone
I grew alone

Giving chest in  storm of life
The  interest of loanhas not been  paid  still

By hearing that you have expired
I did not believe in my childhood
You have gone somewhere
Again you will return

In this belief waited for few days
Finally I believed you have left me

Daily looking at field of sky
 By seing floating worryless clouds
You as cloud there
Floating joyfully
 May be there I had guessed
Was filling child’s dream to my chest

Listened in silence my chest globe
Like your eye
These stars sandy(gathering)
By giving peaceby peeping
Consoling me in unexpressed song

By illusing other’s mother as you
Checking in vain penancing for you
As you were not seen
 Sleeping in tears
 I had seen you in dreams
On breaking was waiting  on relation of world
That day filled the house another mother
Did not fill up mind-she is rice giver!
That divine amrutha
 Can got from other’s as loan?
If not got shall I worry for that?

By seing begeted mothers of my friends
By tasting    their mother’s  love to some extent
 By remembering you only
 Tearing inside
 Opening my heart to invitation of love
 even waited    for long my chest is empty!

In that kind of pain some beauty exists
Have sympathy towards other’s pain
There is joy in pain
And pain in joy
By this experience  light is appearing
 Pain is origin of creation it seems

Even today by seing mother and children
remembering  beauty of  lost childhood in mind
I enjoy
 Again you
By suckling milk by keeping on your lip
 I dream very sweet worry!

Mother’s love is love in this world
Only sea is comparable to see!
o   amrutha love
mother’s l form
for this unsatisfied thirst rebirth is needed
once again I have to enjoy as a child of face

……………………………..end……………………………

Tears:
In tear drops found smile
In tear drops  found heart of  world
 There is no higher teacher  than tears
Fore water is also all tears!

In eye tears river states were born
 In tears river crowns floated
In tears time and place melt
All brahmandas  float in this world
 Balls of tears  only knower knows!
……………………end………………………………..

Grace of poetry(kavya krupe

Hidden emiting  pain in inner heart
how can we search and show poor language?
 Inner rich  experience summary (theme)
How to catch endful language?

Infinet inner  intellectual word
Taste of world richness  can tasted
 Like stammering child poet’s life in pain
 Every day penancing

 What,how, why  emiting  inner voice
 Grace of poetry my heart is bending
 At least little power like this in person
Power gracing is bowing  head (prostrating)
…………………………end…………………………….

A letter written to friend:
In journey of life towards great goal
Walking I am
In which birth(life) good deed done
Met me.

Mother is first teacher  father protecter
Friend both
 This great words in your speech
Heard enjoyed

In way of life in journey work
 You are front ,front
I behind you in outside view
We are all same here

Good hearted friend ‘sanjeeva’listen
 You are grand life(jivi)
   That is in my view ,I don’t know praising
 I can love

 In how many births to how many lives
How much debtful  we  are
 If understood this life is
Golden mine of debts
…………………….end……………………………….

Song:
Let expand in mud of life
new life lotus

in eastern direction morning coming
 birds     family(kula)throats osagevare(……………………….)
 filing the work up earth enjoying
  dasa romance is happening

hills wearing  clouds and stand
earth is shining in   green dress
creation has weaved  net of new life
spirit is  enlighting

bee  of desires humming
 longing for joyful honey
 flying flowing  golden sun light
sun is slowly rising

as the depression of sky torn
 blue sky is  shining
beautifulflower pearls blossoming
jyothi(light) statue is appearing.
………………………………..end……………………………..

Sunlight stick:
In room filled with darkness
The jail  built by myself
Was sitting alone
At distance  of within four walls
In   well of pain of my chest
Was drowned alone

When like this  from roof of room
From near sun of heaven
Was droped   down single sunlight stick
As though measuring depth of world
 In beautiful long shape
In shape of  light beam

To house of death  deathless milk
 As though getting down sunlight beam
Sorrowful poor weak deathful
As though  progressing

 To light of life of supreme joy
 Like  symbol
 To me it was shining beauty
 Belonging to my this room!

 I stared forgiving myself
 With  innocent curiousity of child;
 I found in that sandy
 (gathering) of  thousand particles

At distance sun light beam
In golden light  lost darkness(tama)
Countless  dust particles floating
One upon another
 Holi of lives living in world
One behind other
 On flying I wondered
 Stood where I stood
 Like that sunlight beam!
………………….end…………………………

Flower garden:
In garden of world life
We are all flowersb;
osoming today throwing  fragrance
tomorrow onlythey will dry up

today’s bud  becomes flowertomorrow
today’s flower  leans to earth tomorrow
that flower which roling in soil dustbecoming dust
joining in plant as supportive to plant
again becomes flower emiting fragrance
appearing drying up is it’s speciality.
 Emiting fragrance during
Existing two hours to cool(satisfy) is
Peculiarity of creation

 Every day becoming new
Every day becoming old
union of old and new
play of equal and unequal
garden of world life

in these flowers emiting fragrance forgetting
how many are red,white,green, black
how many are colours colours  attracting eye and mind
 how many emit fragrance  ,not emiting
 how many are fragranceless ,are beautiful,
how many beautyless  flowers give fragrance

wheather fragrant,or green
white or black
wheather frafrant or not
to  eyes of  owner of all are equal.
………………………..end………………………….
You-myself:
You are star of blue sky
Clapping on seing you
The world soil child I am

You are divine grand veena player
 By hearing your bird(vipanchi?)tone listening
Self forgetting deer I am

Bandhura(bondage?) slow air you are
 For your touch (pompuli  vogutha)(……………………)
Dancing creeper I am
 You are grace of golden sunlight of heaven
Opening  chest to your touch
Beautiful golden lotus I am

You are statue of earth’s attraction
Rotating around youevery day
One of the countless lamp’s I am
……………………..end…………………………
 Lamp:
In this broken hut
Little lamp is enlighting
Like a firmly meditating yogi!
Lamp of poor selves
Emits light like this only
In unseen residence  humbly

There in mansions
Along streets
 Crores of lightning lamps are shining
In seriousness of meditation
Also in simplicity
Which poor hut’s lamp equal?

 To which moon sun sears lesser than
To lamp which is lighting here?
Sun is great lamp  to this earth mansion
Lamp is small lamp to soil hut
Which consciousness power is
In sun as light
Shining in stars
As heat in fire flowing

 That divine  power in soil lamp
Flowing what is if  little lamp is small?
The power of enlighting is it not great?
…………………………….end…………………………….

Anti creation(prathisristi):
 Lightning bunch of flower blossomed
On the tip of wire pillar!(pole)
By road side in street and street
In house and houseand mansions
Every wheretwinkling twinkling
Shining eye   and mind


Searching lingeringhiden in clouds
Keeping all  energy in machaine
In network of pillars  and pillars
Long spreading(creeping)wire creeper
This human creation  making  flower
 Star worids anti creation(prathisristi)!
………………………………..end…………………….

Blessings(haraike)Lwell wishing)

 By union of god and demons
Came out moon!
Pushing back god,arose
Inferior selfish demons

Sea of chittha churning daily
 God demons sankula(group.species?)
 Amrutha has died poison burning
 Upset is life

Eening poison neelakanta’s
This mind has prayed for grace
Let bad (ashiva) die and shiva(good) enlight
Then light is holy
………………………..end……………………..
Folk literature:
Folk songs are kannada Vedas
Those who have written this  are flowers behind leaf
those poets are  not desirous of fame
they sang without desiring for name
holding only breath of mysticism
,in king’s court they have not got like
 pampa ranna  any awards and donations.
Not desired for writing and keepingIn tale (……..) leaves
In  people’s mind chest flowd and came in in song form
For many years like ganga,drilled their mind
 And stood as pictures.kannada culture  need
Not bend head in front of arya culture
Our rich kannadas poetry rasa sea
Is really rathnakaram! No failure to kannada!
……………………………..end……………………………….

1 comment:

  1. Thank you all for visiting my blogspot.
    -Dr Raveendra M A

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