KABIRA’s DOHES(COUPLETS): TRANSLATED
BY DR.RAVEENDRA HOSADURGA:
LIGHT
EMITTED BY KABIRA:
1)To
piligrimage one fruit
for company
of sadhus four
to sadguru
friendship many fruits
This is
openion of santhas-kabira|
2)This body
is pot of poison
Sri guru is
mine of Amritha
Though head
is dedicated to guru
That is only
grass-kabira|
3)I went in
search of wicked
No wickeds were available
On seing my
mind only
No wickeds
than me-kabira|
4) Bad words
are very wicked
Mind is
poison ful
Sadhu’s
words are pure sweet
Pours
Amritha only-kabira|
4)If crow is
found they will make to run
You see
cuckoo
Making bto
listen sweet sound
Has won
world-kabira|
5)In sorrow
all will remamber
Nobody
remembers in joy
If
remembered in joy also
Why did
sorrow come-kabira|
6)Below in
water naidile
in sky moon
above
to whom love
in whom
mind won’t
stand(stop)-kabira|
7)Stoping
noise of talks
Drown
in joy of remembrance
You closing
outside screen
Open inner
screen-kabira|
8)by mind
speech body
Remember what is saara(theme)
Hari’s name
is all summary
Remaining is
sorrow unbound –kabira|
9)In seed
there is iol
In milk
there is butter
My god is in
youIf possible see-kabira|
10)Spoken
words should be like this
peace should
reside
we should
labour for other’s peace
we will get
peace|
11)build a
hut for blamers
Allow them
in front of houe
Without
water –soap
will
clean-kabira|
12)where
there is kindness There is dharma(religion)
Where there is greed there is sin
Near anger
only there is death
Where there
is forgiveness(excuse)you-kabira|
13)What
comes if one becomes big
Like tree of
dates
To path
mover no shadow even a little
Even fruit
is very distant-kabira|
14)night was
spent in sleep
Da passed in
meals
Rathna like
this human birth
Went to three
coin-kabira|
15)such
money only should be earned
Should come
to other world (fate)also
While carrying it on going day
Nobody will
see it-kabira|
16)If you
want to rob come rob
Rob hari’s
name
At the time journey of prana
You will
repent-kabira|
17) you don’t pride(emit) with pride
Don’t make ill fun
Your ship
(boat)is in sea
What is
fate creful-kabira|
18)soil told
to potter
“why are you
treading me”?
Next one day
will come
Then I will
also tread you-kabira||
19) after
doing all what is to be done
Why
repentence now
After making neem to grow
Will mango
is got?-kabira|
20) All will
wear dress of yogi
Mind is not like that
If yoga
rules are maintained
Mind bis
not that of yogis-kabira|
21)Who
studies books and books
Is surely
not scholar
Two letters
called love
Who knows is
scholar-kabira|
22)should be
wil love feel
What ever
may be dress
May reside
in house
May in mind
also-kabira|
23) man
without love
Is equal to animal no
Though air
plays pranaless
Iron smith’s
pump-kabira|
24) so called
nothing is mine
All what
exists is your’s only
Let your’s
be dedicated to you
Will be with
peace-kabira|
25)when I am
present no god
Now god is there I am not(present)
Dark
melted and went
Found light-kabira|
26) Don’t
ask caste of yathies
See their knowledge
Only
consider value of sword
Keeping away sheath(ore)-kabira|
27)A house
which does not do service of santhas
Place of bad
features
Knowing that
house as graveyard
Ghosts will
play-kabira|
28)Cool of
snow is not cool
Even moon’s cool is not cool
Sdivine
company of saints and sajjanas
Is cool in
cool –kabira|
29) even
when rama himself calls
Some Sorrow to kabira
Joy got in
company of sadhus
Is not even
in vaikunta-kabira|
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SRI GURU:
1)
First
namaskarams to guru
Later to
ganapatgi
Later to
godess to Srisharada
Grace of
these to us-kabira|
2)Highness
of guru’s grace
What people
know
If har gets
angry guru will protect
If guru
get’s angry who will protect?-kabira|
(who is
fate)
3)In front
only guru-govinda’s are there
To whom
shall I bow head?
Guru who
showd Govinda only
Is not
worshippable?-kabira|
4)One who
knows guru as man
Only is blind
He is great
sorrowful in family
In future
bondage of yama-kabira|
5) by
ingorence this man
Commits
mistas
If sadguru
is got within a moment onlye
Karma will
be lost-kabira|
6)Make whole earth
As paper
All trees of
forest
Make
pen-kabira|
7)All water
of seven seas
Though made
as ink
Sri
Guru’s virtues-greatness
Nobody can
write-kabira|
8)Sadguru’s
greatness is infinet
Sadguru
grace is also infinet
His eyes are
infinet
He showd
infinet-kabira|
9)To
piligrimage one fruit
For company
of sadhus four
To sadhus
company many fruits
This is
openion of santhas(saints)-kabira|
10)Before
body falls
You see your
residence
Getting help
of guru
You walk towards goal-kabira|
11)The
upadesha(advice) given to you by guru
Manthra itself is medicine
Take
medicine do diet
Disease will disappear-kabira|
12) if
sadguru teaches desciple
Will become
sadguru only
Charcoal by
touch of fire
As becomes
fire only-kabira|
13) no
penance equal to truth
False like sin
In wgose
heart there is truth
There is
sriguru-kabira|
14)sGuru is
dobhi disciple is cloth
God is soap
Throws on meditation stone
Light
enits-kabira|
15)A dog is
guru’s servent
It’s name is
mothi
Has ties
rope of love to it
Goes where ever pulled -kabira|
16) No
valience without love
No
dispassion also
Without
getting sadguru heart’s sorrow
Will never
go off-kabira|
17) this
body is pot of poison
Sri guru is
mine of amrutha
though head
is dedicated to guru
it is only
grass like-kabira|
18)Desciple
should be like this
Should
dedicate all
Guru should
be like this
Should leave
all –kabira|
19) to get
better birth
this is Hari’s grace
to not to
have birth
this is
guru’s grace-kabira|
20) without
guru’s grace
Divine
knowledge can’t be got
Without
knoeledge liberation is not got
Scripture is
evidence to it-kabira|
DEVOTION
–LOVE:
1)To
devotion and dress distance is much
Like earth
and sky
Devotee is
merged with guru’s feet
To dress
people’s honour-kabira|
2)
Love
feeling should be there
How ever may
be dress
May stay in house
May stay in
forest-kabira|
3)
If
loved should be like this
Like chakoa
-moon
Even if neck
breaks and falls down
Mind should be towards moon-kabira
4)Below
naidile in water
In sky moon
above
to whom love
in whom
mind stays
there-kabira|
4)
Till
there is fascination of world
Devotion
won’t bud out
Leaving
fascination ,if Hari is worshipped(bhajisu)
There
devotion grows-kabira|
6)other
karnas are mere karmas
Cevotion is nishkarma
Leaving
illusion , make devotion to grow
this is
kabira secret-kabira|
7)who
studies books and books
Is not
scholar sure
Who knows two letters
Love is scholar-kabira|
8) Story of
god’s devotion
Can be
described in mouth
Inside your heart
only
Feel
feel and know-kabira|
9) love
can’t be hidden
Eemits in
body|
Mouth can’t
describe it
Eye
emits-kabira|
10)love in
chest,name in mind
These are
present in whom
Really
he is
santha(saint)
Enlighting
the earth-kabira|
11)man
without love
Is equal to
animal know
though air plays pranaless
pump of Ironsmith-kabira|
12)Full form
of love -affection
Is called
devotion
Such a divine devotion is got
By grace of
Sadguru-kabira|
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Seperation
–sorrownwss:
Waiting for arrival of god
Eye became
blind
By doing
nama chantings
Ulcer in
tongue-kabira|
2) meals
sleep doing well
People are
with joy
Crying of kabira alone
Who will
know-kabira|
3)I request
by joining hands
Maintain
hey god
Let there be
kindness in this poor(humble)
Let there be friendship of sadhus-kabira|
4)God how
much characters are there in you
No bad charecters
On seing my
chest there myself ,
All are bad charecters only-kabira|
5)Not even
little interest in mind
Devotion is
not tasting
don’t not know how to bend and-
- do namanas
tp god
Where is
god’s grace to me-kabira|
6)From which mouth shall I beg god
I am feeling shy
In front of you only I am missing
How to worship(bhajisu) you-kabira|
7) when I see guru this time
I will ask with cry
Keeping head on feet
Will tell all-kabira|
8)I have done infinet
Crimes truely
Whether punish and excuse god
All are your wishes-kabira|
9)I am criminal by birth
Defect is filled here
You are pure,making me clean
Attact me in you-kabira|
10)time of chanting
name I lost
Body became weak
Nobody to protect-kabira|
11)You are my indweller(anthryami)
Support of athma(self)
If you leave this orphan
Who will make me to cross-kabira|
12)I am running coming towards you
I am dependent upon you
To ship crow in middle
of sea
Ship itself is true residence(dependence)-kabira|
13)I have nothing to lose
It is defect to your award
One who is
surrendered has been left
You will get a complaint –kabira|
14) Gurudeva is god of gods
Give me devotion
Give you service night and day
Nothing other is needed-kabira|
15)this great ocean is
unbound
It is very fearful
I have surrendered you obly god
You are kindness
ocean-kabira|
16) these eyes have become mad
they are desiring you only
without you there is no even little joy
i am baking in sorrow-kabira|
17) Show kindness hey kindful
I am in bhavathis world) water
I am going to drown
only
hold hand protect-kabira|
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MYSTICISM(ANUBHAAVA):
1)
I
am of that country
Brahma plays there
Without oil and wick
Lamp burns tjere-kabira|
2)I am of that country
No caste ,lineage there
Only nama is present
No value to form-kabira|
3)When myself is
present there no god
Now god is there ,I am not
Dark melted and went
Found light-kabira|
4)Heart is Dwaraka
,mind is Mathure
body itself is kashi|
In this nine door
house,
I found light-kabira|
5)I made his friendship
who is dualless(dualless)
Will be happy inside him
Will not leave him for ever-kabira|
6)joy and sorrow united
Japa(chanting) became ajapa
Myself and he became together
Karma got detached-kabira|
7)my love’s sri beloved
Is everywhere
Myself who went to see beloved
Became beloved obly-kabira|
8)naturally all went off
Karma got detached
On chanting chanting nama(name)
Nama only remained-kabora|
9)telling you you you
I only became you
In me nothing is mine
What all present is
you only-kabira|
10)kabira rised(drank)
cup
Of love only
My worry hari will do
Where is worry(to me)-kabira|
11)by water snow
Snow is steam(avi)
Kabia only without changing
How he has remained like that only-kabira|
13)God whom i am searching
He only came near
He who has stood in front of me
Surrendered to feet-kabira|
14)I came from one
by me only all
All are in me,I am in all
No other is there-kabira-kabira|
15)A end these wife childern
Went only
One only became mine
I am his servent-kabira|
16)Nothing is mine
What exists is all
yours
Dedicating you yours
only
Will be with peace of mind-kabira|
17)telling you you you
I am not in me
Chanting name tears in eye
You are where ever seen-kabira|
18)experience of much joy(overjoy)
To one who has got is
worryless
How it’s taste is
means
Like dumb eating jaggary-kabira|
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SADHUS –SANTHAS(SAINTS):
1)To direction where sadhus come
Feet are running
Who knows that may be
hurry
In sadhu form-kabira|
2)In sadhu santhas kabira
Is requesting
Show path to god’s darshan(vision)
He is telling-kabira|
3)Sadhu is like river water
Take bath there
Body mine becomes pure
In company of sadhus-kabira|
4)Moon’s cool is not cool
Even snow is also not cool
Divine friendship of sadhu santhas
Cool in cool-kabira|
5)to madhure puri dwarake
Where ever gone
Except sadhu’s company bhajan
All is waste waste-kabira|
6)House in which service of santhas does not take place
Is place of ill features(avalakshnas)
Thinking that house as graveyard
Ghost’s play|
7)even when rama called by himself
Some Sorrow to kabira
The joy which is got in company of sadhus
Not even in vaikunta-kabira|
8)In all forests sandal is not got
Valients are rare
In all ocean pearl is not got
Like that only better sadhu-kabira|
9) Common man like lap
Enlighten with oil
Sadhu-santhas are like diamond
They eblighten by themselves-kabira|
10)fruit of tree is not for tree
River water is not for river
Life of saint is not for santha
That is for world’s favour-kabira|
11)To sadhu hunger of feeling
No hunger of money
To whom there is hunger of money
He is not sadhu-kabira|
12)Sun’s brightness will not reduce(dry up)
Even if solid thunderbolt hits
Sadhu’s words will not change
Though universe(brahmanda) rolls-kabira|
13)Earth tolerated digging
Tree tolerates cutting
Sadhu tolerates hard words
No others will tolerate-kabira|
14)As tree of dates is climbed
Sadhu’s life is difficult
If rised above rasa is got
If fallen bone is not got-kabira|
15)God’s name is milk
Business is water
swan form sadhus
Suck milk-kabira|
16)santha’s darshan(vision) is god’s darshan
Not even a little difference
By mind body karma
Santha himself is god|
17) You do darshan of sadhus
Every day many times
Like cloud of ashwayuja month
It is very useful - kabira|
18)If not possible many times
at least see two times
If sadhu darshan is done
no attack of yama-kabira|
19)If two times not possible
See once in a day
If sadhu darshan is done
you woll cross sea of bhava(this world)-kabira|
20)If not possible daily
once in two days
If sadhu darshan is done
better birth will be got-kabira|
21)If not possible in two days
Three days once
If sadhu darsgan is done
Liberation is got-kabira|
22)If not in three four days
see weekly once
Kabira is describing and telling
don’t delay-kabira|
23)If possinle once in a week
See once in fortnight
Kabira tells to devotees people
Birth will be fruitful-kabira|
24)If not possible in fort night
See monthly once
This is request of kabira
Don’t delay now-kabira|
25)If not possible once in month
Once in six months
Now onwards don’t delay
Listen to my words-kabira|
26)If not once in six months
See once in a year
Kubera tells to devotee people
Birth is fruitful-kabira|
27)If not possible once in ayear
Defect touches(attaches)
Kubera tells to jivies
Liberation is not got-kabira|
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ADHYATHMA(SPIRITUALISM):
1)God’s path is easy
Your behaviour is bent
Dancer who do not know dance
Told ground only is bent9curved)-kabira|
2)Sadhaka(peactitioner,achiever) should be likemora
-(winnoying fan.....?)
Separating empty(hollow)
Pushing hollow(empty)
Gives hard that winnoying fan-kabira|
2) If you want to uplift
Don’t tell lie
To those who follow truth and dharma
No birth and death-kabira|
4)One walks as he talks
he is truthful
He gets in presence of god
infinet joy-kabira|
5)when he becomes introvert
Light emits
Guru and desciples enjoy together
That is vasantha(spring)|
6)In lotus blossomed in heart
Brahma resides
Mind bee absorbing honey
Makes jhenkara(hu,mming)-kabira|
7)Till there is desire to live
You will be in body
When heaven taste is got
You will leave all and go-kabira|
8)In body-athma(self)-body
What an indulgence
On completion of longevitymathma goes
By throwing dust-Kabira|
9) ody temple is enlighting
Till lamp burns
When jiva swan goes out
House will be cleaned-kabira|
10) In seven Island new continent
In whole universe(brahnanda)
All bodied will experience
Punishment here-kabira|
11)Who ever may be body holder
Punishment should be given
Ignorent pays crying
Jnani with laugh-marulamuniya|
12)They btell karma karma
What is this karma?
one which binds mind
that is this karma-kabira|
13) to sow seed is one karma
frying is another
If multiple seeds are sowd
If fried will not bud out-kabira|
14) what karma you do
You will get such fruit
Earning fruit of bad work
Dn’t blame god-kabira|
15)by devotee only
He is omnipotent
Hill particle ,particle hill
He can do-kabira|
16)god in bodies
Plays like child
Whatn is wanted he makes
What fear to him?-kabira|
17)One who surrenders to shivawill he fear?
To one who has sit on elephant
What if dog bsarks?
18)To blamers building one hut
Allow them to live in front of house
Without soap andwater
Will clean-kabira|
19) You honouring blamers
thank and treat
He will enlighten your body mind
By blaming only-kabira|
20)Female –old can be easily
Be left(renunciated)
Pride of ego(aham) feel
Very difficult to leave-Kabira|
21)Even maya can be left
But not pride
This pride swallows even
Yathies –munies-kabira|
22)humbleness is not simplicity
Subordinate to practice(achievement)
Friendship of simple man means
Like fish-water-Kabira|
23) If darshan of srihari is
Got by dancing enjoying
Leaving thirst hard penance
Who will do-kabira|
24) to one who has left kama and anger
Srihari will grace
He who has got Hari darshan(vision)
Enjoys and dances-kabira|
25) natural natural like this
all will describe in mouth
truely what is natural
nobody has recognised-kabira|
26)One who has let sense objects
Has left naturally
Such complete leaving(rebubciation) is
Truely natural-kabira|
27)Who has made darshan of
god naturally
such clear experience is
is truely natural-kabira|
28) Than garden of neem
sandal log(of wood is high
To one big vallage
Practicing hut is better-kabira|
29) hey lord I pray this much only
If family is maintained enough
Guests sadhus myself
Should not get hungry-kabira|
30)Cow money elephant money rathna money
What an amazing people money
When joy money is got
All things are equal to dust-kabira|
31)One who desire to live in that house
Why to build this house?
As in other’s house
Should be present as though not present-kabira|
32)Night spent in sleep
day passed in meals
Rathna like this human birth
Went to three paise-kabira|
33)In maya-fascination trouble
Day simply passed
In mind rama has not yet stayed
This yama came-kabira|
34)Such money should be earned
Should come for other world(paragathi) also
While on day carrying it
Nobody will see-kabira|
35)I you want to rob come rob
Rob Harinama only
At the time of journey of prana
You will feel pain(repent)-kabira|
36)Form where you came
Where do you go
From here to there from ther to here
Forgot source-kabira|
37) Book jnani forgetting source
Tells ‘myself myself’
Than him family holder is better
He is with fear-kabira|
38)He will be knowing all
If one is known
Though knowing all he will not know anything
If he does not know one-kabira|
39) Without knowing one if knows manythings
What is use
From one became many
Not from many to one-kabira|
41)when there is experience of athma
No dual(dvandva) further
God is in body
He does not know door!
42)In navel there is kasthuri
Animal does not know it
In body body there is Rama
World does not know it-kabira|
43)In body there is oil
In milk butter is there
Your god is within yourself
If possible see –kabira|
44)Heart is dwarake mind is madhure
Body itself is kashi
In this temple of nine doors
Light is inside-kabira|
45)If mind is made to stand in heart
That is bright
God will incarnate
there
you will became
Amara(deathless)-kabira|
46)though kabira shouts and tells
nobody is rising up(awakening)
sIf they awaken now
god will be got-kabira|
47)Maya is ine burning lamp
man hikself is butter
fly(pathanga)
As butterfly falls in lamp
Man in maya-kabira-kabira|
48) rarely one person
Grasping some one guru’s
teachings
crossing bhuvanamohini(earth fascination) maya
will become santha-kabira|
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MIND:
1)
This
fickle mind went outside
Towards desired taste
Though told no swallowd
bait
Where is development-kabira|
2)This mind is monkey,will not
stop at one place
At this moment here,next moment
Went somewhere-kabira|
3)Mind won’t leave
sense object joys
Sense objects won’t leave mind
When their influence is so
What is by people-kabira|
3)
Say time or karma
call luck
only
Thousands of kinds of karmas
are there
Mind is source of all
-kabira|
5)Few times this mind to sky
few times to pathala(deep depth)
few times in joy
few times very fickle-kabira|
6)By forest only went to forest
Peace was not got
leaving forest are in basthi(temple)
This is way of
mind-kabira|
7)Why removal(cutting) of hairs?
Mind needs to be cut
For mischieves mind is cause
What did hairs do?-kabira|
8) Mind has many colous
changes every moment
Who can stand in only one colour
Are truely very
simple-kabira|
9) japamale(chanting
garland) rotation only
Rolled one yuga
Wandering of fickle mind
Has not yet stopped-kabira|
10)kama(lust)-anger-pride- greeds
If these attack
Who is scholar who is non scholar (paamara)
Fate of all is one
only-kabira|
11) to become scholar by reading writing
Is not exrardinary
To burn kama(lust ,desires),to
win mind
Is not an easy job-kabira|
12) Made to drown yathi -munies only
This fickle mind
Three word only loves
To one who has won mind-kabira|
13)desireful this mind is
Wicked dullard
To bhajisu(worship)
boredom to it
Ready for meals-kabira|
14) If one desire is fulfilled
another rises
by leaving it if mind
becomes firm
peace resides-kabira|
15)dirt is in mind
Change(ugliness) of mind is more
How to purify mind
Sadhu think and see-kabira|
16)What happens if body is washed
Will mind dirt go?
Churning mind doing
vivechane(descrition)
Mind becomes clean|
17)all will wear dress of yogi
But mind is not like thatIf yoga rules are maintained
Mind becomes yogi’s-kabira|
18)failure of mind is real failure
Success of mind only is success
To valiant who has won
mind
God graces-kabira|
19) don’t behavevas mind wishes
Paths of mind are many
Riding on mind only
Sadhus are
rare-kabira|
20)This mind is monkey only
Will not stop in one place
To tie with god’s
name
East plan-kabira|
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LIQUOR(DRINKS,MADYA)-INTOXICATION:
1)Listen religion of kaliyuga
Bangi-aphim-tobacco
No news of knowledge -meditations
Under control of intoxication-kabira|
2)
To
one who takes intoxicating things
No development
Houting calling I am
telling
Quickly leave that-kabira|
3)Will tell ill charecters of
liquors
Sajjanas(gent;eman)
listen
That man has become animal
Bag of money
melts-kabira|
4)kabira is intoxicated by
name’s amritha
Not intoxicated
he has drunk cup of
nama(name) amritha
Is in intoxication
only-kabira|
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GREEDy-thirst:
1)
You
simply visit
greedy and see
by grumbling with lips
only
talks-kabira|
2)
If
whatever happens with him
Ask monetary help
suddenly brightness of laughing face eye
becomes dried up-kabira|
3)though collected carefully
All is destroyed
At end all money of
severe greedy
Goes to part of thieves-kabira|
4)What ghost is thirst
This desire itself is
death
Telling still more wanted
Increases intoxication –kabira|
5)sThis word called thirst
To see very small
Bot one who becomes under it
Makes him humble-kabira|
6)citizens call a
A man as king
But this
maharaya(gentleman)
Is under control of
desire-kabira|
7) thirst is truely total destruction fire(pralaya) fire
No satisfaction to it
Gods humans munies common men
Became victim to it-kabira|
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MISCELLANEOUS:
1)
By making head bald
Is there hari darshan(bision)?
Will hairs cut sheep
Goes to
vaikunta-kabira|
2)Is like sheeps flock
Way of world people
If one falls into pond
All will fall-kabira|
3)Who is human?
Water bubbles
As soon as morning happens
Will disappear-kabira|
3)
Don’t
get deceived by seing dress
See if there is knowledge
Unless examined we will not know
Quality of
gold-Kabira|
5)what if one is big
Like tree of dates
No shadow to path mover
Fruit is also very
distant-kabira|
6)By one headed this man
How much violence
Ten headed Ravana on troubling
What is wonder in it-Kabira|
7)Awaken slept sadhu
Starts to chant
Don’t awaken these
three
Lion serpent wickeds-kabira|
8) On seing bisekallu(frinding stone) rotating
Kabira is crying
Inj between two stones
What is protection? –kabira|
9) On coming of owner
bud shouted
Today he will pluck blossomed flowers
Tomorrow is our queue -kabira
10)tree told to leaf
Listen what I say
One comes one goes
This is method of world-kabira|
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SECULAR:
1)Don’t ask caste of yathi
See their knowledge
Evaluate only value of sword
Keeping away sheath-kabira|
2)sGod has no caste difference
No to devotee also
being caught by attraction of caste difference
donn’t drown and die-Kabira|
3)In Vedas kurans
They tell no difference
Still fight is going
on
What do you say for
this-kabira|
4)
People
laughmusi musi
Li8stening to my caste
My birth which is
chanting name(nama)
Is it not better
tell-kabira|
5)
I
am not hindu
Not musalman also
Here statue of five
elements(panchabhuthas)
Is it not better tell-kabira|
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ETHICS TEACHINGS:
1)
Yoiu
don’t be prideful
Leave ill fun
Your boat is insea
What is fate
careful-kabira|
2)I went in seach of wicked persons)
No wicked was got
If you see your mind
yourself only
No wickeds than
me-kabira|
3)Seing others defect
All will make fun
In them only
innumerable defects
No memory of that-kabira|
4)Rounded and came
seven oceans
Including jambu Island
Tongue which does
not do others blame
Not absent anywhere-kabira|
5)even sinner can be seen
Don’t see blamer
On the head of blamer
Crores sin
masses-kabira|
6)”I am lower than all
Others are better”
One who knows like
this
Is friend of all of
us-kubera|
7)to trouble and beg os equal to death
Beg good intellect
Than begging death is
better
This is teaching of Sadguru-kabira|
8) don’t blame dust particle
It when you tread
Rising up falling in
eye
Starts to burn-kabira|
9)Soil told to potter
“why you tread me?
Let future day come
Then I will tread
you”-kabira|
10) O mind stop ,slow
All slowly slowly
Though hundred pots of water are poured
No fruit unless season comes-kabira|
11) Fter doing all
what is to be done
Why reentence now?
To you who have grown
neem
Will he get mango?-kabira
12) To mind
having anger pain
No enemies
Leaving anger if
kindness is shown
All are friends in world only-kabira|
13)Talks are like sweet
sugar
Work is poisonful
If work is as per
words
Poison becomes amrutha-kabira|
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SPEECH(talk):
1)
Speech
is injvalueble(amulya)
Only knower knows
Balancing in heart
balance
Later open mouth-kabira|
2)If crow is seen they will make to run
You See cuckoo
Making to listen sweet
sound
Won world-kabira|
3)All will talk
Think and seeit
One talk makes cool
Burns another-kabira|
4)If one talk gives joy
In another is sorrow
One talk releases bondage
Another ties-kabira|
5)bad intellect is bow
Angry words are arrow
This arrow ethers ear
cuts body-kabira|
6)Angry words are very cruel
Pains body mind
Sadhu’s words are like
clear water
If drunken very
cool-kabira|
7)Wicked words are very bad
Mind is poisonous
Sadhu’s words are pure
sweet
Pours Amrutha
only-kabira|
8)Much talk much silence
These are not good.
Much rain much sun
light
‘Over’ is not good- kabira|
9) Speaking words should be like this
Peace should reside.
We labouring for
other’s peace
Will gt peace-kabira|
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CHASTE TREASURE:
1)
Chaste
person is high
Mine of all rathnas
All treasures of three
worlds
All is in chastity_kabira|
2)
Meditaters
and jnanies are many
Donaters also
Many indulged in
chanting –penance are there
Chaste persons are rare-kabira|
3)
Kama
anger lusts excetras
Are reallu suthakas(unholy)
If bathed in chastity
lake
Suthaka is
lost-kabira|
4)
To
one who has spoiled behavior
What is there to get spoiled
Chaste person of full
youth
Where is he not
known-kabira|
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NAMASMARANE (NAME REMEMBRANCE,CHANTING):
1)
Stopping
noise of talk
Drown in joy of remembrance(smarane)
Closing outer screen
Open inner screen-kabira|
2)
Why
to believe this body
Becomes dead in a moment
To breath breath
remember hari,
What is there here-kabira|
3)
If
you want to worship(bhajisu)
On which day you will
worship
Green tree also
Becomes wood(stick)-kabira|
4)
When
yama is there with us
Where is hope of life?
Daily do atleast ten
japas
Till last breath-kabira|
5)what is the use of simply sleeping
Remember kindful
Swhile yama polls carries you
Body will be fallen ere-kabira|
5)
To
that –this work five praharas
Three oraharas for sleep
Did not
bhajisu(worship) even for a minute
How liberation to him-kabira|
6)If trouble comes good
Helpful to chant
By chanting name
Crores of obstacles(vighnas) moved away-kabira|
8)sWhat is by sleeping
Rise up do chant
A day comes to sleep
Stretching leg straight-kabira|
9)Why to leave family?
Family only moves
If name is chanted with rule
Bondage tears-kabira|
10) one who does not remember
-
-smarane (remembrance)in joy
If he remembers in sorrow
To request of such
devotee
Who will give ears?-kabira|
11)In sorrow all will rember
Will not rememver in sorrow
If vremembrance is
done in joy also
Why sorrow will
come-kabira|
12)Leaving inside chanting(japa)
Why show off?
Throwing soil to eyes
of people
What will you get-kabira|
13) garland rotates in hand
Tongue in mouth
Mindnders in ten directions
This only is their japa(chant)s
14)chanting bead in hand
You throw away
Making your mind only as bead
Let chant move-kabira|
15) As a luster lusts
Remembrance should be done
without closing eye lid day and night
smarane should be done-kabira|
16) let mind be in remembrance
As fish is in water
If it is removed out
from water
Prana goes-kabira|
17)than awakenness(jagarane) sleep is better
If sleep is known
True smarane
(remembrance)in inside
If you know how to feel-kabira|
18)than king and rich
One who remembers is great
He without any desires
Big among big-kabira|
19)If desirer does remembrance
Better world is got
If desireless does
remembrance
Goes to that world- kabira|
20)completed many sinners upliftment
By chanting nama(name)
Kabira I tell
anybody don’t leva chanting –kabira|
21)By remembrance(smarane) there is joy
Sorrow goes off
You always chants
Darshan is got-kabira|
22) they ask where is god
They will not try
Sadguru told to us
To do smarane(remembrance) always-kabira|
23) summary of chant-penance- practice
Is in smarane only
Nothing is equal to smarane
devotee only knows-kabira|s
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NAMA”S GREATNESS:(ssNAME”S GREATNESS,MAHIME):
1)If there is no nama(name) all are waste
crores of plays(luxuries) are waste
whether heaven or vaikunta
all are waste
waste-kabira|
2)
Crores
of karmas will be
Lost in a moment
What is by crores of
punya(merit,good deed)
Unless there is nama-kabira|
3)catches eats yamaraya
Will not leave anybody
When lover of nama is found
Shakes gada gada-kabira|
4)by mind body karmas
Remember summary(theme,god) only
Hari’s name is all summary
Remaining is sorrow unbound-kabira|s
5)
In nama there is much rasa
Very tasteful to drink
But it is very difficult
to get
Head only is it’s
value-kabira|
6)I sat in boat of tama nama
Water did not touch
Easily passed journey
This is my
luck-kabira|
7)To fishes water is lovable
To greedy money is
lovely
Mother is loveble to childern
To devotee nama is lovable-kabira|
8) In world all are moneyless only
No rich people
S one who has money of god’s name
Is truely rich-kabira|
9)If spark of fire touches
Old grass is burnt
If nama touches heart
All sins will be
burnt-kabira|
10)All sajjanas(good people) are high only
In their own way
Viveki who knows
greatness of nama
All’s crown
bead-kabira|
11) true nama is touch bead(sparshamani)
This jiva is metal only
On bead touching metal
Jiva becomes
shiva-kabira|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,KABIRA’S DOHES FULLY COMPLETED on 22.12.2023 at
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