KABBIGARA KAVAM KANNADA MAHAKAVYA TRANSLATED by DR RAVEENDRA HOSADURGA

 

               

 

 

 

ANDAIAH KAVIYA   KABBIGARA KAVAM:A KANNADA MAHAKAVYA WRITTEN BY POET ANDAIAH .PUBLISHED BY KANNADA SAHITHYA PARISHATTHU,PAMPA MAHAKAVI ROAD,CHAMARAJAPET, BENFALURU 560018. KANNADA PROSE TRANSLATION BY   SCHOLAR   SRI R.V.KULAKARNI.I AM GRATEFUL TO AUTHOR AND HIS FAMILY MEMBERS  AND ALSO PUBLISHERS AND IT’S PRESIDENT AND MEMBERS.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

KABBIGARA KAVAM:

1)Whose beauty  defeat all those who see him,whose flower arrow  by it’s strength  is bending head of valients, whose bright success  getting developed  residing standing  in all eight directions, Such kama king  to my skilled words  bless brightness.

 

2)Lakshmipathi Mahadeva, and brahma- red lotus feet of these three  us who are like kid bees, by their high fragrance  protect.

 

3) as bsase to honour,,as mother house (thavaru)to beauty, as border to greatness, as residence to truth,as house of knowledge,extraordinarily, as residence to fame, always residing in  mind of clevers, who gets appreciation, Such saraswathi  with love  for development of highness of poetry.

 

4) Extrardinary skill of karnaparya, Ranna’s ojas(vitality),Gajaga’s charm(style),Aggala’s vision power, success of janna, let be present in this poetry(poem) forever.

 

5)acceptable  shining vakrokthies(curved words,bent words), speech highness which nis fine and tasteful like milk,words design, so as to reside,corrected by many people , to anybody, like new pearl’s Ekavali, will it be ornament to neck?

 

6) Meamingfullness,poetry features, poetry beauty, adding together  so as to become beautiful;Thirulu(theme,kernel),features, and brightness  added wi these  rathna like  will it not be beautiful?

 

7) One who is skilled, good words bof kannada let him previously see and know. In rathna mirror, to one who sees himself, will there be any defect?

 

8) beautiful poem only poets can  like and not others.gama gama fragrance in flower  only bees can understand  and not mites.

 

9) high among scholars Andaiah, except Arhantha  to any other  even in dream will not bend. Apart from scholatrship he will not  like any other thing. Even by forgetfulness also has not done  other wives(females) friendship.

 

10) his sons santha,Gommata, and fameful vaijana  were high in scholarship. Very clvers in talking with knowledgeable persons. High in beauty and treasure.Who give honour to elders and live.s Will not be angry upon those who are angry. Like this they were living so as to be liked by people.

 

 Tree,11) As though he is only first among three, to honourablesantha, to beautiful Ballavve, as son  high scholar Andaiah took birth.

 

12)(when he was child) clothes worn by lasses(youths)   became his cloth; Their shining face became mirror. Like this Andaiah grew.

 What a supremacy(highness) beauty!

 

13) Arhantha’s delicate feet  as were  residing in his mind, Lakshmi will be always with him.What is wonder in this.

 

14)like flock of parrot kids,like coming bees group,like bunch of red tender buds, like glance(kataksha) of  lasses seing fixing, like  brightfully showing  moon light beauty, kam’s poetry(poem) will not make to defeat anybody’s mind?

 

15) Without mixing beautiful Sanskrit(samskrutha)  to tell poetry beautifully in kannada,previous big  poets were not able to tell. Ability  to  to tell finely  just like talking  he has got completely. Not to others.

 

16) Those who knew like this as they have told by themselves, in order to fulfil their desires, in pure kannada bandha by grace of kabbigara kava   I told.

 

17) as progress to decoration(beauty),so as to fill beauty, as vakrothies(bent words,curved words) spilling so as to meatch  words of highness,as knowledgeable persons like, b eautifully,with brightness, as thogh moon light beauty has spread to eight directions, will tell liking valience of kama.Vachana||how it means,(how kannada land was means) In each place  blossomed lotuses in ponds  attacking fragrances  humming female bees, Following those bees,  moving  in garden (forest) beautiful  lasses  words and behaviour so as to  blame keeping slowly  flocks of female swans,

 

 In vastly spread field  growing fastly sugar cane sticks, To them flowing as  long neck , tender coco nut  river, To crop filled  lands  birds attacking enthusiastically, chasing them making to run non scholar beaties,defeated by beauty of those lasses  standing tourists(travellers), by batches of beautiful  appearing prominently to eye,,as though loving(pampering) towns of  heaven world   upstairs rised to sky, mango trees which are residence  talking parrots group,,in their branches singing cuckoos,-having these kind of beauty,

 

18)Even adishesha also can’t describe  that land.When it is so,mere humans ho can they describe.having one like this  meaningful  kannada named that kannada,by slow air,,by lakes with blossomed  flowers,,by ponds,,by small villages, b y lands was beautiful.

 

19)In that country which are villages, which are towns, which are flock of clouds  standing bent towards below(down),,which is forest, which is famous garden, is difficult to know and tell.

 

20)Jasmine,champaka, pomegranate, beautiful red coconut,mango, areca-apart from these, other plants and trees  are not there in that land.

 

21)monkeys rising up trees, pulling strongly  and throwing, tender coconuts suddenly getting broken, continuously leaking tender coconut water, standing ass pit, were protecting gardens there.

 

22) In severely burning sun light, forgetting us, without making to worry, protected channel it is,like this as though  falling to feet  crop bunches paddy crops  shined everywhere.

 

23)lotus getting angry in lakes  struggling there like them only, through water birds srinkled drops  wet air  is slowly blowing.Vachana|| In that land  keer(...?) is horse’s iron. Cover is chappara(roof), bandhi means one ornament.ey(...?) is Is matter of upstairs.  Madi is  maruga’s alavala,mo....) is relation of  nentas.pode is in grown land,ka......?)is in  cow watchers(gopi ?),Pidi is female elephant.Apart from this meaning, usage of these words  was not in usage. To these words poet vivakshitha(.........?)  other meanings are keer= low,  cover=abduct,eju= wound,more=crying, pode=hit,kal=kalanka(defect), pidi=hold, bandhana.

(few defects in this poem meaning).

24)s creeper non creaped,garden without pond, lotusless pond,  Fruit giving mango tree without male cuckoos,channelless river, beesless flowers, pond without swans, loveless prostitutes, fameless humans, there are not anywhere.

 

25)Lotus ,jasmine, new sevanthige, blossomed champaka,-by these’s sweet fragrance through  flower holalu(.........?) is name was shiningful to that btown..

 

26)Shining upstair foam, surrounding golden fort bankand high inside residences are  hills.like this that town  is beautiful like sea.

 

27) surrounding  creepers group;  having  twinkling  tender buds,roofs(chappara)  having new flowers jasmine creeper mantap’s beauty  that town’s  garden was beautiful.vachana|| And contibeously  wandering near clouds, tired vidyadhara lasses  water stores(aravattiges) as though  shining  carrying tender coconuts, rised to sky red coconuts trees,,cracking(splitting) due to  blowing air,,oozing  by new fruits bunches  making shining tender branches as residence coming speaking  to tender parrot [arrots  flocks mother house(thavaru)  bushes of Immavu(mango tree)bees kids attacking with love  attracting  to fragrance abundance,residence hombales bending areca trees lines,slowly beautiful ,carefully, swinging  naughty monkies, iften hanging up to ground  as bunches bunches  fruit giving  small branches ,by beautiful pomegranates, coming coming in mid day only  playing okuli(colour water),  added with lasses body’s kumkum  haing red lotus flowers  beautiful,  by lotus lakes, that garden was  residence to vasantha(spring).apart fron that

 

28)humming bees, joyful   uniting swans,talking parrots, singing sweetly to ear cuckoos,-all these  sweet sound  produces sorrow to sepersted ones.

 

29)s wher where there are bitter buds where  fickle smooth leaves are there,where where there are  matured buds,where where there are blossoming  pets petals buds, where where there are beautiful flowers, where there are beautiful nuts, where there are fruit bunches, there there  that garden makes anybody mad.

 

30)coming in clear water lakes,lifting droplets, added with new new fragrances, mixing in new sweet  jhenkara of bees, being caught in  bunches ofred buds, attracting sweat of  mixing lovers, there air blows slowly.Vachana|| Like this attracting mind of lookers strongly, surrounding  garden   inside beautiful golden fort,

 

31) from flower garlands falling from knot,absorbing their cool  fragrance,

 Sounding in groups groups  female bees, with jhanathkara of  leg rings(bangles), coming from all sides  females,,by royal females  who barev residence of skills, by valients listening  praising of appreciaters(hogalu bhatas, vandi mahadhas), that royal street was beautiful to eye.

 

32) Sorrounding their ghama ghama fragrance breath  on showing  fragrance of new flowers,beautiful faces  emitting brightness of pure lotus,long figure nails  forming line of  kedage’s small feathers, there  high garland maker  lift beautiful Basigas and show.Vachana|| By group of flower sellers  who are added with beauty, by side of beautiful prostitute lane(slum),

 

36) highs,archestra makers,famous vitas(womanisers),archestra makers,scholars,famous poets, educateds, strong people, high letthagaras(......?),chaduranga karas,veena players, to all these greatness,happiness, as providing base, prostitutes lanes are shining.

 

37) Keep rathna ornaments  given by varunadeva.Today wear  kalabatthu saree given by sri Vishnu,wear flower sent by moon, these words are only heard on  prostitutes lane(red light area) everywhere.Vachana|| and that town  shining beautifully , gold works done, in upstairs  in wonderful  loves(.......?) coming  sounding with joy, by sounds of pegions, lifted by flower sellers  getting mad of  garland flower fragrance,covering, humming bees kids, sweet sound, by bambling and own  gold mass,horse, big elephants, chariot all these  groups donating in flocks flocks, in front of prince, reading and getting prizes , due to noise of scholars, knowing time of  durbar, going coming to palace  lasses, great samanthas,make up people,coming near only  bantas(servents), matched in their shields  beautifully, by tones small leg chains,,going out to drink water,  standing throw  red dust, smelling smell of earth,getting intoxicated,moving to different directions,   without condisering  mavuthas(elephant riders and care takers),  standing at distance,  seing words  coming intoxicated elephants  leg chains Indra’s town (Amaravathi) is getting celebration of treasure.

 

38)After he became king,  all earth(people on earth) are living well. Like this  all people appreciating  day and night  Naneyamba is protecting that  city continuously.

 

39) so as spread his fame through out the world,, on making to fear  valients who are famous for  valience, protecting those who have surrendered to truthfulness, work of renunciation  cooling  poor with joy,so that  fit people  liking describing, naneyamba got(wore) earth burden  on his right shoulder(arm).

 

40)  His words were  residence  to truth. Became mirror youth progress to hand highness gave place to elders. Beauty became famous. Valience became residence of  intensive patience. Inthis  way all people of that country  were liking and appreciating frequently  Naneyamba.

 

41) Enemies who  who fall upon and touch  makes them to defeat by  valience through arrows.In town’s streets females those who come in front  by his flower arrows  his beauty makes to defeat.

 

42)As soon as they come in front  as though seing mirrors , kings children  become quiet.When it is so, who will survive  those who hold sword in front of him?

 

43) After  valiant Naneyamba’s  lifting up white umbrella  other king’s  unbrellas  grown in groups mushrooms(nayikodes) became white umbrellas. How shall i admire it?Pa|| though he has shining like  lotus is not Vishnu, though has valience like thunderbolt  is not called sun. Like hand of bowman(billugara),though has adopted  stitching  arrows  is mot malegara(garland holder?......)Though has  heals which  are  clean like  Brahmins street,  is not called  chariot. Though has shine like sky is not called sea. Though has donating hand like  like mango tree  is not called intoxicated elephant. Having this kind of fame  he was ruling for many days.

 

44) To service of king of this land, with joy, coming to submit as though  stammering words of singing  cuckoo  as was coming near seperateds(virahies), for troubling vasantha(spring) season came.

 

45) As seperateds got tired with fear,,as heat of body of sun rised,,as winter had run off quickly ,ponds getting dried up,,mud also dried up,as bees came towards flowers, madhavi creeper wearing plenty of flowers,  lotuses appearing, time of progress of vasantha(spring)  came.South air blowd. Vachana||and that air  born  on sides of small hill,neem,gobbali,trees fragranceful like that, making in sandal mountain, taking birth, by walk of naughty monkies, flower pollen(pushpa paraga)  withered there, getting applied,in hill kibbies(........?) grown  ashoka trees, making house, singing continuously  female cuckoos tines  emitting stammering speech, contineouly  i sea shore , as there was extraordinary of Hombale(........?) In dense erected standing  in areca lines playing game standing in outskirt of city, their beloveds who had gone to other places, remembering objecting, by beauties long breayhs  getting youth, having beauty, moving new lasses  entering inside of narrowness of  lasses circular breasts,,there shaking neck of big pearls, grown by vside of paddy madies, having fragrance of red kanagile, flowing river channels  drinking  droplets –like this doing  mischieves of fickle womaniser(vita), while blowing-

 

46) this south air called kama’s elephant, is coming freely. Therefore  separated  you quickly go from here,go like this announcing telling drum  beat(dangura), as though  having plenty of  buds and midies(nuts),  present in  mango tree, cuckoos were  sounding intensively.

 

47) Catching  loving loves  troubling highs(proudhes), I will stop  construcyed by vasantha  many creepers bindings(chains) as though, in one plce flowered Padaries, attacking in lines lines bees, attract mind.

 

48) extraordinary fragrance of these, with desire of getting  themselves,  blowing air without touching, as though have stood as guard, group of  bee  kids, closely has  gathered madhumalathi  attacking.

 

49) Without thinking king who came to house  of enemy , as later king goes off,   like this bee  coming near champaka bud , later it escaped. On seing that jasmine laughed!

 

50) Though  In a well erected branch  continuously blossomed flower’s bunch Were filled  by champaka to bee’s  violence happebed.

 

51)As soon as legs touched pouring drops of nector(makaranda) champaka flowers  singing in soft tone female bees  as though catching strongly  were there.

 

52)Biting  kone(........?) sounding cuckoos ,as though servents of archestra ,flock of parrots  like  beggars batchs , emitting new fragrance  like fragrance of kasthuri  singing bees like singers, were there. Fruit given mango trees  were like durbar of Kamaraja were there.

 

53) Big branch which absorbed  buds,buds,flower bunches,nuts having in plenty gujjugombu,,budsflower bunches, nuts,matired fruits, got thin horn, methodically  were in mangotree(Immavu).

 

54) In jasmine bee is humming. Fragrant air  is blowing from south,In newly buded mango trees, cuckoos are singing in high tone.like this vasantha  season came.Beloved without coming yet, prevented like this tender youth lass  poured tears.Vachana|| Entering a garden  grown around  golden upstairs, another beauty  regarding her hidden beloved, told like this  with  vyaja(fraudless).

 

 

55)Hey cool air, why do you trouble me? Hey bee kid, why do you bite grass?cuckoo,why are you anger? When my beloved is not with me near  why should you painVachana|| On listening this word her sorrowful  friend  going near her beloved, slowly told like this.

 

56) to buded jasmine,to blowing air, to bees singing in flocks and flocks, to coming  swans,to coolflowers pond,to speaking birds, to sounding krouncha birds, added with small small nuts, mango tree she fears. Why this anger in her? Now what is done is it not enough?At another place-

 

57) Pouring continuously, added with tears ,giant breasts, were blaming(degrading) pearls ekavali  necklace, attaching wandering(moving)  listening songs of bees, stopping like that only, vita(womaniser) without tolerating, getting mind pained, was appearing beautifully. Vachana|| apart from that  another beauty fearing to her pain, dense  red leaf beautiful  going near handara(skeleton,outlibe)....?), told like this

 

58) Hey blowing air, falling to feet with love,,consoling without delay, if you bring your  my beloved,always wirh fragrance of my breath, will protect you well .Vachana|| In vasantha season(spring) which came like this, once Naneyamba  his close friend jester  asked to come. Then all his make up(decoration) servents   knowing his mind, as they went in groups and groups from near him, calling friend near, listen to my mind ,told like this.

 

59) As though attracting  shining  moon light,,from shining body light, attracting my eyes, to morning I found  when there two moments earlier.

 

60) Shining by leg nails, her long  soft feet, in her long petals, having water drops, appearing red lotuses  brought memeory of.

 

61)Tender banana sten(pillar)  defeating by her thighs, by her smoothness, as though defeating, were festoon (thorana)pillars  lifted to show beauty.

 

62) Having whirls,in decoratio river as though showing  head  waves like shining  lotus flower having shining,,havind wanderinf hairs, twinkling her laughing face was beautiful. Vachana|| And starting from her smooth feet, slowly rised up, her long eyes ,seing bending of her thin waist, could rise above hip(nithamba).

 

63)s In  her very deep navel(umbilicus), drowned mind, lift me up and remove  like this  as though lifted hand, eyes attached to baase(......?), caught in her thrivali(.......?) could not go forward. In her hard  round breasts, eyes caught in  crevices(narrow place) in pit collapsed fallen deer started to vibrate(shake).,in beautiful new lotuses  attacking with desire, bees kids started to come out. On her forehead  like moon, coming as creeper creeper  caught in hairs  eyes, like deer  caught in  could not keep steps. Apart from this-

 

64)  Light of pearls of shining  oles(ear ornaments)  white light,cleen teeth’s  flash flashing  eyes, emitted by them  smooth rays, Shining as  thrisara’s(.......?) long eyes, grown  shining  sellugurus(nails) , shining  by all these,  shining extraordinarily, she  shining  on big wave of  milk sea  as though that lakshmi, shined

 

65)Shining pearls ole(ear ornaments) by white brightness, extraordinarily, she shined like big wave of milk sea. Like statue of moon light,,like a beautiful marble doll, beautifully her coming I saw in dream”. Vachana|| In this way,  as heard by Manmatha(flower arrowd), slowly jester(fun maker) told like this.

 

66)” this dream is true listen,you will get one beautiful lass”like this  on informing  flower arrowd(Manmatha) like bud which he had worn, giving shining cloth  as liking, slowly by walk on golden upstairs as though residence of beauty, all gathered durbar with extraordinary joy, on seing him only,Vachana|| reaching durbar like that, on the wall which he had sit  beautifully written colour pictures  expecting noe by one while liking, jester requested like this.

 

67)”let there be garden written in picture   flower  garden grown on upstairs, with love,champaka, beautiful jaaji, paadari filled with flower bunches,,feeling coming bees,pond which is residence of loyuses, chakravala birds playing together, As pushparaga  was coming joining, slowly moving channels,-see all these. Vachana|| requesting like this-

 

69) see garden like this  by tone of bees, as they call, slowly coming  south air, blowd near lord of land only.Vachana|| to cool air which came like this,s,red lotus held by him, red lotus’s worn jasmine, applied sandal’s, campher thambula(pan), foreheads kasthuri, fragrance all these giving together so as to like,,giving body flower garden should be seen like this pushpabana(flower arrowd), while counting in mind-

 

70) as bunches bunches  red ashoka buds,fragranceful flowers,,mango nut, new hombale(two leaflets around first flower of banana andareca),,maruga, fine banana fruit, well filled  naidile and  lotuses buds white sugar cane pomegranate fruits  a gardener gave.Vachana|| giving gift like that, spoke like this”other country kind, defeated by you ,due to depression , like his reduced body brightness, by right thumb  seing jaaji, blossomed as though laughing surahonnes, with challenge stood against  opposite kings, applied new blood shining like your sword, shining with blood pallavas (buds),,by shining ashokas,,burning by your anger fire, enemies residence,mflower left around, by thorn mutthuga trees, your feets uniquely(ananya) b elieved ,palaces by beautiful golden palaces , having gardener, having kosagi trees,carrying your  beauty without mixing with you, like cheeks of lasses, flower filled whitened,bakulas residence of fun  garden you should see.On telling like this  giving him likes -

 

71)s shouting prathiharies, beautiful speakersfriend kings, slowly stretching hand, along with lasses groups, with intention of seing garden  he suddenly rised.

 

72) on both sides of blowing fans(chamaras), swinging extraordinarily added with  announcements  kings  were coming in front, b y new flowers  dhusaravaada  koshanthas(...............?) fragrance, as bees were playing okuli,,decoration getting beuty  appearing  naneyamba went.

 

73) to our walk swans ,,to smooth hairs bees, to big breasts chakravakas  always feeling jealousy ,-all those  have been got in this like this with anger as though attacking, a groip of females  with enthusiasm walked and came.

 

74) glances (katakshas) passing flashing buds, as beautiful teeth giving  giving moon light, as red feet spreading  red lotus flowers,s,eye brow giving beauty to sugar cane stick, arms with stretched  tender horns, competiting,heeks with excess  smoothness  resembling mirror, many beauties  came there with charm(style).

 

75) three threads garland itself is shining pearl mass,breasrs themselves are hills, thrivalies are waves,,when it became  like sea of joy  young lasses  with shining  ingroup  came.

 

76) Due to heaviness of dense(congested) breasts,,thin waist  mind of those who see shaking, few stylish lasses kept steps together with enthusiasm.

 

77) like jhenkara tone of  new bow , kama who is about to use arrow, to all eight leg chain sound  spread. Then beauties walked and came. Vachana|| like that by various kinds of decoration, walking beautifully in lasses knot, desirinf for fragrance of new flowers,above  covering bee kids froup, becoming lifted held  peacocoks feathrer  umbrella ,while enterin garden door-

 

78)s pushing leaves slowly,playing with mango midies(small nuts), due to pollen of flowers  rising beauty, playing water games in sones(.........?). Behind back only  excessively,from coming bees sound, announcing drum(dangura), like kama’s elephant, that cool air  freely came.

 

79) After soft touch of that air, sweat and tirednesss were removed noise prathiharies increasing, naneyamba  entered garden with joy.Vachana|| entering like that  pacches,kanagile’s, padari’s,  jacj fruits, coco nut’s areca’s  attack  davana’s,marugas,jasmine’s, mango’s,Madala’s,uragi’s,,surahonne’s,Iravanthi’s, sevanthi’s, fragrance spilling,  in between  champaka plants lines, while Naneyamba was walking, giving hand on right side,coming jester told like this-

 

80) Having flower bunches, jasmine flower’s sandy, thrown by horns, mango tree fameful upstairs,,constructed  play hills(krida shailas), kedage surrounding new houses,,pacche’s paakaara(compound,enclosure), having this shining, manmatha (flower arrowd)’s became equal  this garden.

 

81) knowing your arrival  with joy lifting flag before only, tied, added with touch of new flower, standing erected, as though by bud  lifting up and sowing  sign, jasmine shines.

 

82) Holding betel leaf   creeper which have rised those, in tender areca plants ,arranged in lines and lines, like leaf pet, geting more shining  entry of that garden shines.

 

83) filled tasteful  fruits splitting,withering from them, everywhere  in masses  seeds  got extrardinariness  many pomegranate trees  were shining like rathna shops.

 

64) Due to excess brightness of  twinkling flowers  having filled lotus leaves, spread like  kanchugara’s(metal workers)  shop  here appear by sides.

 

85) Beautifully with  soft slow walk  including swan birds creeper mango lines  By charm of famous prostitutes  mind attracting  like redlight area(sulegeri,prostitutes area) are present in this garden.

 

86) densely bossomed  flowers  shining  very high  shining hill lotuses, beauty –as new residence of  neauty  as though  manmatha residing  upstairs .

 

87) Due to weight of  buds and flowers  bending head more, by tender branches  shining well, these champaka trees, appear to make to bend those who does not bend.

 

88)s high sevanthika’ hiuses broadly  there are many sphaticas(alums)  flat stones are there. They like gadduges (stages) aeeanged for you only, are appearing in front. Vachana|| this garden is like town   first  what  is told Gradually making true walking that and this side,  upto few Vanthara (ghosts...s.?) contineuing-

 

89) kasukaada(cascade(natural arrangement of  natural or artificial waterfalls......?) buds residence smooth  buds nother house(thavaru),,red leaves house, bush of ripened buds,smiling buds big house place of  bud,

 

90) Ubder mango tree as though forest godess  one shined. Sininging bees her  her hairs, chakravaka birds her swollen giant breasts, naidile’s her eyes, red leaves her hands  were defeating.Vachana|| at once seing all those in front of him,naneyamba  thought in his mind like this.

 

91) Shining very much this beauty  produced wonder to his eyes.”on earth who is she? Can a can have this kind of excess beauty?She is from heaven only surely”,vachana||Thinking like this going near “who are you?”like this on asking slowly Apsare(divine damsel) “for fun I came to see beauty of garden”she told.Then king told like this-

 

92)Shaking this  banana,these channels,this bee,this krouncha, this jasmine, This cool air,This cuckoo’s relatives,,this peacock, well grown these mangoes,,this red naidile(water lilly), this bunch of red leaves,s,sugar cane garden, all these i think I have seen before

 

93) “In case if you know this,  tell this matter   you know.” On telling like bthis  as clean teeth emit flash opening mouth so as to know s to tell she told like this

Vachana||s by heat of fence of honge,,by panniirr channels, by pits of kumkuma, by bakula doors, by marugas roof(atta,attic?) ,by flags of hombale,by padari upstairs, by lines of davana, by jasmine houses, by application of campher, geautiful fragrance  polalu( city...?) capitol, is recreating.

 

94) skill, high fitness, residing play(vilasa), greatness, renunciation,,more abundance, ability which is near truth,valience, non reduced beauty, customs, becoming extraordinary, winning all earth,,by his desire ruling all these, kama,ornaments which he got, can give those who come near him.

 

95) joing lover and beloved  fun always , to whom her desire, kama’s  liking  wife,that beauty statue, Icchegarthi(desirer) is her name.

 

96) by breasts which blame  beautiful chakravakas,by blossomed eyes which rejects  fishes, by navel which crosses  water whirls,blaming slowly walking swan birds,,acceptable Ichchegarthi(desirer) to lookers was appearing like  water pond.

 

97)s Her face beauty I can’t get  thinking like this, moon  worrying, I his chest got  defect(kalanka). As it was so  remaining how can they praise  her face?Vachana|| and her leg bangle  sweet tone named swans tone  sugar cane bow  named swan  making to go near him, from smooth thigh, called hombale  stem(pillar) flower arrow named intoxicated elephant  to stand without shaking, acceptable waist(jaghana) called  sand elevations,s luxurious lasses husband  to leg play of water bird,  by giving chance  deep navel  clean pond   sugandha bana(fragrance arrow) chakravaka making to float,,to shine  big breasts  called  flower bunch pushpabana named  thin horns, to satsfy male cuckoos called kama , twinkling  clean  teeth light  called rain flash, to defeat  peacock of  rain bow(indrachapa), wandering  full head hairs, troublesome net ,to catch deer named vasanthamithra,-like this  limit crossing  luxurious  development  becoming extrardinaary,-

 

98) greatness of both of them, both’s famous new beauty,both’s interest in decoration, apart from those two  is in nobody.vachana|| they once again by various kinds of  trees in dense forests  like forest owners(loeds), separated deers  hunt. Now and then  shining very beautiful, shined by sticks  in clean water ponds, play water game  like elephants.,now and then, finely grown tender banana  whirl,  embrace in  udi (lap?),often residence of dark  surrounded by tender creepers  hiding  in ashoka bunches  experience joy of union.s in this way  while spending many days  once-

 

99) In grown  tender creepers  hiding appearing, mangos thick  pillars , beautiful by leaves  by new loves(........?) slightly bending shining in branch ,,tender nut’s smooth  bogaries(........?)  by coming air, fallen flower  powders , Shining  extrardinarily, in durbar  were present beautifully.

 

100)’walk by side of swan, cuckoo request quickly,s bee mix  singing method quickly, peacock don’t rise tone,s vasantha(spring) slowly coming sit in this place” like this with pride parrots  walking around, as prathihara(............?) were talking in kama’s durbar.

 

101) without shaking (moving)  by side only, enjoying lines of parrots,,with style  on right side  famois  king swans flock, group of chakravakas with increased  sex anxiety,,knowing beautiful ude( dress........?) sitting male cuckoos  batch –all these  accepting  kama’s durbar was  beautiful.

 

102)Females(lasses) breaths  fragrance, well accepted  applied kasthuri  new fragrance, fragrance of flowers worn in  knots,-all these joining (as great flood) in durbar  as though kodi(......?) has fallen,emitted out.

 

103) Red of palm making to fear evening red colour, back hairs blaming  dense dark,smooth face producing clean  moon light,s like night which has kept in front, red light and new  moon light, one beauty came.Vachan|| In theway  to forehead called moon, while hands named lotuses closed,,behind back only  as south air came “king only eats  moon light eating bird,(chakora bird) has come at door”like this  king’s  anu(.......?) knowing  requesting  while coming along with that-

 

104) twinkling hair mass, appearing bud breasts, thala thala shining red feet,s excessively filled  chest ,s  end of knot, accepting all these new youth  were on boath sides.

 

105)s while leg bangle’s melodious tone was produced, light of eyes filling all durbar hall, on forehead line of curley hairs  swinging, red feet  keeping in line lotus flowers, with style always doing durbar service  full youths(lasses) shined everywhere.

 

106)ss by body brightness moon, by grandure in kubera, by famous instrumental  tasteful tone, Mahadeva, ,by cleverness  famous brahma,  by  extraordinary  new beauty  Indra, making mad well  to request  to make  mind anxious, many matured lasses, foud to eye very beautiful. Vachana|| like this in midst of  shining durbar-

 

107) S though pouring melody to ears, singing  to female bees  accepting  by giving flower nector,listening to words of parrot, selecting soft appearing fruit, giving with joy, coming by walk beautifully, to requesting  lovely swan bird  lotus stem in hand, giving with style,

 

108) On his right thigh wife, ,on right side vasantha  while sitting with love, on left side beauties , flower arrowd(pushpa bana) always got   extrardinary  shining.

 

109) Various kinds of rathna ornaments  mixed  colour light, spreading through out body, higher wives uniting  standing on both sides, were  blowing flower chamaras(fans) vastly.

 

110)”to you  without fearing  standing with pride will tie and bring like monkey.give your order slowly in ear  as though wishpering, noise of  kama’s arrows was beautiful.

 

111)s”pearl necklace has smoothness.Excess  white is also there. But how  new fragrance  came from where”seing those who tell like that  as thiough laughing,,present on his chest  jasmine three threads  garland was shing how much well!

 

112) Without doing namaskarams with love, to those hitting  with anger   as though constructed vajrayudha by pomegranates red seeds rathna armlet(tholabandi how much it was shining

 

113) while treading forcefully  as though emitted  as blood exploded, bandhuka  flower ornament , was shining how much beautifully in his leg!achana|| like this to observers eye, residence kama lord,high  grandure wondering  coming  giving tasteful moon rays as gift, what chakora b ird  requested is-

 

114)s never bending head to you,,not fearing to you  not waiting for your service, who lived  bydoing your service more and to you  not running away  enemies  are not there  till now. Vachana|| now shiva named wicked shaiva yathi, making Himalaya  mountain as his residence place, tieing yathies and  group of ghosts, forgetting you also, without giving attention, snake which fell upon him, though has become garland ,is in  unawakened state as though.Apart from that-

 

115)leaf means,parrot means,singing cuckoo means ,fruit given mango means, full moon light means(  with anger) he burs and falls. That gorava.

 

116) filled up flames in eye that gorava’s legislature(law) what shall I  describe!In his Himalaya  blossoming bud should not be touched,should not open mouth as garden, should not stretch hand as pond,s should not show as lotus, should not tell vasantha(spring) season has started.Vachana|| In front of him  in meaning of saree border also  should not tell ‘border(anchu)’, In meaning of  fish in pond also  should not tell ‘banana(bale)’,In sdandal also we should not tell’Aradi’,in meaning of bride’s  saree border also ‘soge’ should not be told. In bedande named poetry also  should not tell ‘sing’.ss In house street also  in meaning   of pakka(side)’ should not be told’Nere(neighbour)’ in edible thing ‘ also  we should not tell ‘fruit’.He won’t tolerate it. Not only this much added with valience fighting bthrough out   last night -

 

117) stars as though receding  back with fear,,as lotuses go in water, dark covering  as though sea has dried up,,with valience  that gorava caught moon.sbachana|| To that  what proper method is suitable it, thinking you only know, with  mind sorrow  when chakora bird requested , suddenly-  

 

118)

 

119)Then with pride  making sun to drown  in sea,to press so as to powder earth,  as though ,screaming turning back ,holding in embrace(arms), to break direction elephant(diggaja)  on pushing golden  hill,treading hood on cutting adisesha,By carrying lifting up sky only, kama thought..Like that getting totally excited

 

120)I will swallow yama only,,tieing eight planets in eight directions  allow them to swing,,i will drink seven seas with force,(in sky)  beating arranged(matching) stars toss, five faced(shiva) I will make to fall,on rushing of my four part army(chaduranga bala) one who kept three steps (thrivikrama) both eyes becoming one seing ,I will rush forward.

 

121)s To me and death  who will come in front? Attacking quickly, hitting three eyed, making to fall suddenly, pulling out his jade will bring  moon in it.Vachana|| like this seing one who is going to attack, vasantha(spring) who was by side told like this-

 

122) Brahma who is famous all over earth,one who has flower in navel(umbilicus)(Vishnu),Indra, capable penanciers s-all these completely fixing  paining  opposite flower arrow  that poor gorava  will he stand for war?

 

123) breaking neck of yama,,burning three cities in sky, killing gods with noise(shout),,with anger  making gajasura’s skin   as upper blanket,doing wicked to three worlds, that head top  eyed(netthi,here forehead eye), with fighting power  valients by chosing(selecting) I will attack.

 

124)s with excessive valience, later crossing words, with valience, going now only, talk of fighting be there,,quickly sending our  messenger, after enquiring well what he tells after returning,,attacking to war is better. To move with enemies this only is plan.vachana|| in this way  requested vasantha’s manthra planning, words,as intoxicated elephants respects  mavuthas(elephant  caretaker)  order,honouring, calling nessenger cool air,’going near gorava  release and bring our moon  without delay,”he told.According that order,he reaching Himalaya, seing basava who was at the base(thappalu) of the hill

 Liking  coming  informed his arrival to prathiharies(.......?). later knowing chance on entering durbar-

 

125)veerabhadra who was born by gurning eyes,,with poison produced,

 Both of these coming as though getting body,,standing on both sides veeraganeshwaras  what a wonder they produced!

 

126) without expressing mind out, joining hands seing with love, enjoying, praising shiva(thrishuli), yathies sitting on both sides, how much well  they shined!

 

127) reflection(image) of  surrounding stars, with  golden hill, as though having hands and legs,by their side one who has many eyes (Indra) shined.s

 

128) Soft tone of beautiful leg bangles,without missing  was praising shiva, emitting out, coming speech godess(saraswathi), having,having new lotus beauty,along with four faces, brahma residing on right side, shined to looker’s eye.

 

129) Carrying earth  four arms which are equal to  trunk of elephant shining  lakshmipathi in the from of rain cloud, was sitting.

 

130) don’t talk much,don’t rise,don’t shake(vibrate), don’t fall uppn,don’t be pridrful,don’t laugh,don’t bite jaws,don’t chat, don’t touch body,,be with joined hands, don’t talk merely,-like this going with his friends,(in durbar)  each of them mahakalw warned.Vachana|| like this in middle of  durbar added with greatness(mahime), tied  like a rope each one of them without leaving,s long red jates twinkling  forehead’s beauty  as though opening eye, appearing, appearing smoother than forehead eye, tied tiger’s skin, by upper blanket beautifully-

 

131) yathies of heavenly world  gathering with joy, sitting on both side in line ,as though festival to observer’s eye, nilakanta was sitting.vachana|| while shining like this, seing beauty of vishakanta(poison throat) wondering in mind, coming doing namaskarams ,joining hands, as all gathered  meet was seing him only with fixed vision, as request that messenger told like this. To letter which  which i sent to all regions,on this side law(legislature), on hearing your feet  from many people, with desire making to grow friendship,s sent me It is not possible for me to appreciate  his ability. But still I will tell what I know. What is that is

 

132)s whether on words,or manthra, in fitness(suitability), in developments-(what ever kind) higher people are also lower to him.

 

133) What is skill of his bow education! When he investa arrow,,when he sees, when he shooted it is not possible to be seen by anybody. But one can see enemies rolling to earth.

 

134) Due to pride who stand in front of  him,running away entering forest, all valience flies off,,holding leg,searching green leaves, having branches,,speaking with love, losing charm,undergoing shy, stand. Coming with pride standing opposite to him, those who have stood and survived  not seen so far.

 

135)s mango trees  opposite persons like wild cows, when they break and throw,after knowing arrival of kama , if anybody’s pride survives without vanishing,will it remain at least a little?

 

136) to him moon is friend, long ripened flower itself is arrow, sugar cane stick itself is bow,buded  tender mango,bees, new lotuses,jasmine-all these  killing opposite’s army.sIn war as there is  famous vasantha(spring) in war, evem bold(eight chested) also  with famous him  will they start to fight?

 

137)Without following his order, searching for valients who come across, wandering all eight directions, without seing, anybody, his shining flower arrows, by uravane( trouble....?) now also  with nepa(reason)  of  bees are singing   strongly.

 

138) your renunciation character,,treasure,valience,,famous greatness,,honour, spread  success, mind,challenge,fame,,truthfulness, these produce wonder to anybody. To our lord also  these like this only. When it is like this, if you are both in love with each  other mutually, will it not be  like fragrance added with gold.

 

139 on earth there no great capable  like  him. If  he  develops   friendship with you s nothing is impossible.therefore leaving moon  now only from arrest is it not better?vachana|| On telling like this suddenly  anger which took birth in  mind ,without manifesting outside, emitting smile, mahadeva told like this.

 

140) Deciding im your mind words  without  informing before only, Why did you talk wasteful words till now? Is there anybody other who talks like you?

 

141) Hear  any efficient words, Is it possible to pull out sugar cane stick which is in trunk of elephant? I will not leave moon. Other than that if there is any other  work tell.

 

142) Famous  formless to your lord  has got excessive valience  like this you chatted long. You became cpmparable to   dullard  who tells that he will write picture  without wall  so as to fill etes(beautifully).

 

143) see the beauty of fearing  and running away.Females who come forward to fight,Invesing arrow is of flower. And holding bow is sugarcane stick! What a wonder!

 

144)Army is mango tree! Moon in sky is white umbrella! New white lotuses only where ever walked poured mango gudi(temple...?)! behind branches without breathing  present vasantha is heggade(.....?) to these!your pushpabana(flower arrowd,Manmatha)  winning fitness we came to know.

 

145) what is use by talking much? If to panchabana(five arrowd,Manmatha), if excessive valience is produced , quickly bring him. Later you see capability of  fight in both.Vachana|| On listening these words  again that messenger told like this-

 

146) ability of your lord  you have not yet seen or known But brahma will not he know those who are under difficulty? Before this did Indra not know?Does Vishnu not know?

 

147) Does sky movers  noy know?does demons not know does man not know? Does Adishesha not know? Does whole world not know?Vachana|| apart from like that  in four six days  by  hand  of our lord, coming flower arrows force you will see.telling like this, falling out from durbar, coming with speed, joining fragrance holalu(.........?)seing chance, seing kamaraja, “yathi  is about to start to fight that he will not leave moon” informed like this. Immedeately  kama seing face of  thjose who are on sides of padevala(army......?) expressing out anger  out told with smile like this-

 

148) why this fighting job for poor gorava? Fight means is it toget shin which he wears,held in hand branched out(kavaku) stick,kamandala,red jade, appleying ash?

 

149) fearful sugarcane bow,to my left hand  till it not comes,till my tenkara of my bow  strong tone reaches  four directuions, my flower arrows kindlessly chasing back, till piercing in body, his this strong pride,later will it fly and go?

 

150)In sea by going let it hide body,let entered in earth,let it rise hill, with fear receding back  let it hide in direction direction ,my flower arrow coming with force at once, touching body of any valiant pains.when it is so  in my attack how this thrishuli(trident holder) where he will go and stay?

 

151) to break excessiveness of his pride myself only should go? Is one sugar cane not enough? Is kid bee not enough? False midi is it not enough? Fruit giving mango is it not enough? Cominf swan not enough? Tender areca tree not enough? Coconut left  coco nut tree  tree is it not enough? Talks of  beautiful new youth(lass) not enough. Is not one south air enough?vachana|| on which day hiting throne, when  red eye spreads  evening red,to spread to direction direction , when asked to beat drum(bheri),

 

152)Fighting daily without gap, as ability of kings ades abe appears bottom,depending on  falls(jalashaya)  as valients leave(open) mouth, with pride intoxication  valients who have become blind, still  getting excited    shouting cuckoo named bheri’s great sound (drum)  cuupird both  ear and sky.

 

153)s Breaking  excessness of his pride,making to leave style(binka), shooting with my arrows, making him to become half fruit,  with force  in all worlds  making to reside my  highness, sacking sword, hitting cheek cheek making hole, i will make shiva to run  pushpabana told. Vachana||In this way, suddenly getting disturbed, dearer to him vasantha(spring), and slow air,along with these two friends”Today all our army came with all preparations,”told like this. On hearing his  words  accepting as order both vasantha and cool air,  both getting prepared, giving order to four part army(cathurnga bala)  came along with. Then in gardens which were present in border places in many places, changing place residing cuckoo,bee,parrots, chakravaka excetra strong soldiers  along with their their armies came and saw.welcoming all of them with honour  producing four kind of armies by maya odered to walk forward. Wearing dresses of valients  so as to shine-

 

154)s along with many valients were coming by side, dense white umbrellas getting beauty,In his palace when lakshmi was residing nin his house  with joy,(morning) kama went.

 

155) crossing beautiful   leaf festoon(thorana) getting blessings of many, honouring those who praise, beautifully kama  came to outskirt of town-

 

156)mogasale(hall?) square, champeyas shining, happily camping there, next from there kama went along with army.

 

157) Behind parrots horses army,behind  humming  bees bow wearers group, group of krouncha birds  sum of shining shields(guranies), group of chakravakas ,coming along with sword holding  army-when like this, vasantha came .Showing preparation  of army  made kama to nod head.Vachana|| like that in slowly  walking maya srmy in group-

 

158) Madajala(pride water,intoxication water) flowing from temple(gandasthala) as flood, spilling like sea, keeping steps as though pressing all hills  due to heaviness of feet, earth collapsing, to lifted stick  like falling amla nuts,,as soon as lifting long trunk, quickly as bees were fearing, elephants came with style.s

 

159)Shining golden  ginu’s(.......?) smooth light  on covering sky, shining side rakshe’s   chain   long sound,  spreading occupying directions  chouries shining in ears ,due to hit od air hills shook.group of famous   horses which have got fame,went in all directions.

 

160)s To tied horses walk, as though sun’s horses getting upset,to hit of

 Running wheels ,getting cut(split) as though hills are loostened, To roar done by valients, as though diggajas  have runned with fear and hesitation, With force visible chariots  came line by line.

 

61) Blaming noise of thunderbolt,making lion to fear,shaking demons, hitting and swallowing chamundi, touching death  with pride  catching making to stand, crushing yama who has rushed and come,having ability, valiant soldier’s strong  group   as though with victory enthusiasm, came in front.

 

162) Horses groups themselves are  big waves,,held swords are  long Bale fish(banana fish), white umbrellas are  mass of foam, elephants are  fearlessly standing  crocodiles in lines, ship of new chariots,-in this way  like boiling sea, kama’s great army  came with noise.Vachana||  In that  way , walking with grandeur  behind masya army, joined old army.

 

163)jumping new tender leaves only  as flag,as horses tied by parrots, south air only  chariot making chariot to move, risiing fruit given tender mango tree  Kama walked.

 

164)Lifted up in line  held red lotuses , beautiful  like red umbrellas,,having them, king swans named  samantha’s relatives  surrounding, vasantha (spring) came.

 

165) By flower petals  side safety(pakkarakshe) shining, long flowers new flag floating,by side only cuckoo named bells making sounds, due to hit of trunk  severe enemies  running into directions  fearing, high elephants  called new mangoes  were walking  in slow motion.

 

166) Side wings  of  red tender leaves,acceptable honey’s beauty, getting added, famous parrots named  horses army  long everywhere, walked.

 

167) shining branches acchu(mould,frame) small branchesekolu(..........?) branched out  branches kadani(......?), coming across  sof branches hatthuge(.....?), Swinging creeper like  branches bangle, noga( yolk...?) of big branch, long branches mudu(......?),to become beautiful to eye  Ashoka named famous Chariots moved and came.

 

168) Small buds twinkling with chaina, red tender leave’s  shields were ,becoming beautiful, kid cuckoos called  famous shield’s  army came speedily.

 

169) Held flower’s bow, composed y soft petals  skin dress,shining flowers  sharp arrows  while ready  in groups and groups kid bees named  bow holder’s army walked forward.

 

170) Erecting well  shining flower bud called  mango bud called  higher swords  holding with joy, bees called sword holders  were coming everywhere with  great pride. Vachana|| Along with army which was coming like this,while moving with daily journey, due to increased  tone of many b irds, as though becoming sachethana(with spirit), acceptably  dense big fprest  as famous-

 

171) In midst of densely walking clouds  as though flashing lightning  between waves, coming fishes  always shining  river, on it’sbank constructed  leafhuts, Among them simply angrying  and (beloveds) after consoling,getting consoled  joining  hunter’s females-Vachana|| by these crossing beautiful  forest, when walked slowly-

 

172) playing strings adopted to musical instruments , singing greatness of Arhantha together, defeating mind heaven lasses, deers listening forgetting their body their melodious tone ,-shining by these thappalu(hill base?.....) land-a hill like this  suddenly came in front of eye of kama.

 

173) While seing this hill with joy, vasantha (spring) joining hands,”request jiya, there should be a yathi here”tpld.

 

174) To not to kill  itself is  true religion, told in all ways(methods), ,believing  in words of elders who told, without liking hunting,s left hunters accepted in that.

 

175) In water pits,  blossomed flowers, chosing with much joy, bringing quickly  that jaina yathi’s (muni) soft feet ,female elephants, he was dedicating as high ornament were acceptable  in  in it’s tappalu(hill base)s.

 

176)snakes peacocks,tingers deer kids,efficient elephants lions , leaving their anger, were having high love.Vachana||like this  having greatness, lifting hand on hill, many yathis were doing penance-

 

177) mind(chittha) residing in forehead,,vision fixed at the tip of nose, spreading up to neck  forming huttha(snake house)  body soil  spread creeper around-these shining  keeping hands  firmly in  athmadhyana(self meditation)  firmly, as though peace of mind has filled up  jaina muni was standing.vachana|| At once seing them, with anger kama told like this..”upto this, as opposite to me,,standing without going, a penancier  I have not found even in dream.I will do what is suitable for this.”like this  on stretching hand to sugar  cane bow  vasantha told like this-

 

 

 

178) One who fights with us  if he is equal to us, should be fought. Should bend to elders- like this high proverb words, though one knows, do you put hands to bow?

 

179)(kama,anger, excetra  winning six old enemies, valiant who has kept hand with   in his inside or outside (power pride) without showing  person ,such  strong people  bend and live three worlds.

 

180) It is not proper to blame  in this way ordinary man. Why  contact of muni standing in front? Land lord, show  male pourusha  on shiva. To elders  bend and do namaskarams. On telling like this, shaking gada gada ,next to prepare to win shiva, keepinh his long  habds on forehead (doing namaskarams), I walked.

 

181) with mental sorrow that he did not protect me  with anger if penancier is hit, will not my sugar cane bow break? Will not flower arrow get  burnt and charred? Will  not hede(bow thread,bowstring) get teared? Air of my belief  will it not slowly glide and go?will not fruit given mango get dried up  and fall? Will not pride of male cuckoo  reduce down?Will this mistake go simply?vachana|| Thinking like this, when his topic is kept behind and  go , there in garden  grown to much height, bamboo end touching  by layer of cloud which got divided into three pieces, pouring pearls  thinking as rain’s first drops, coming  trying to rush  chsatha kids either to sun or to moon,( to enter in) not giving chance, darkness due to dense of trees, illusing dark as night only, to m,ove  prepared owls ,by bunches of  sweet fruits, flashing ,rising upper part of tree,on seing creeper like arms of monkies,,thinking as tender snakes, pulling them, making to fall, in hurry to bite, old mungooses(mungusies), kadaves(.....?) treading  in disturbd place ,detached fallen big branches  thinking as big snake(serpent), on coming near, with fear running at distance only, with doubt, seing  running on back legs only, small  foxes(jackals), due to hit of  piercing  wild elephants, canines(kores,Ivory teeh),

 Fallen everywhere, wild liquorice(gulaganji), with illusion of pearls of manikya,,quickly to pick up them, starting hunter’s  lasses,due to hit of storm, bouncing  bamboo’s  big sound  thinking as sound of  bow, without stopping there, with fear starting to run  deer kids,as whirl wind blowd,jumping flying  dried up leaves mass,  knowing as birds flock, behind log of woods ,ss shooting them with small(midi) bows, seing pitying cattle watcher  boys –seing all these while coming with daily journey,

 

182) Due bto air blowing continuously, emitting new fragrance, having  flower  bunch swinging,by dense trees, hill called ‘rannagallu’ becomes equal to silver hill.

 

183) uniting with joy   by vidyadharies throat(neck) tones, that hill was  shouting at groups of seperateds(virahies), going inside kama  saw it.

 

184)So as to produce wonder to observer’s eyes, by peak touching  sky having highness that  hill’s  thaale(palm) trees ,  in filled up gardens kama put camp.Vachana|| then  by  dense flower temples(hu gudi),in smallderes(tents),in rised up  hone mogasales(........?), in spread jasmine mantaps, In roof(chappara) of  champaka bunches,beautiful  bakula’s tent, grown in excess  with speed banana thripuries(.......?), camp(army residing fine  squares, like written picture carved sculpture, shined.At that time only  on this side-   

 

185) Then only knowing attack of kama  by lifting army, shiva calling veersbhadra “go quickly and  you touch hims’told. Then he told with slight laugh like this.

 

186) As though making earth to collapse by hiting (kicking) and come you tell. Ask to powder hill,Shouting  catching eight diggajas (direction elephants), pull out and bring canines( Ivory teeth,kores),tell him to rub hammari(big mari), swallow  tell like this.leaving all those  Ayyo oneo has flower arrows hit his army with force.To tell like this?Is it valience?vachana|| without attack on those  don’t blame, non hitting those  who  won’t attck in front, not killing tose who have not attacked, to those who pierce so as to break, without beating, award getting one soldier  told like this.ss

 

187) Standing in front, valiant soldiers  with severe anger if you won’t cut and toss,carts of swords  without missing, if won’t hit ,if horses rising coming up are  In war if not cut cruelly,If famous elephants are not broken, am I your faithful servent?

 

188) Shining  light of clean teeth,spreading eight directions, reducing  shining moon light’s  abundance, another standing in front of red eye  told like this.

 

189)s protecting guarding  all valients  by fearing destroying,.like breaking banana stem, in war  canine kore teeth,Ivory teeth), will break as nitil nitil. One more by fame of  award destroying powerful  demons  told like this-

 

190) intoxicated  elephant  entering river becoming prideblind, with anger  like breaking white lotus, in fight rushing with decision  will break his thigh.

 

191)”horses  probed those who came and  stood. Should not be known to others,this is new” like this there was  huyilu(.......?).vachana|| On hearing great sound, theynot becoming horses of kama ,not other thinking like this in mind, with severe anger,

 

192) As though it is a new sea, shining more number of elephants,horse,chariot,foot soldiers, maya army shiva suddenly  made to take birth.Vachana||  like this making to take birth, leader veerabhadra  his friends upper level  valients, joining that army, sounding bheri(drum), beating thamate(drum), beating war board(wood),beated dhakke, held award’s horn,- by great sound of these, celebration   making deaf all directions, as soon as going away from  Himalaya mountain-

 

193)So that stars fearing, rised and stood new flag  was there to running wheel    undergone hills getting powdered,wjth mow leg dust all sky area  appearing like  land, with weapons,group of elephants,horses group,chariot, army and roaring  foot soldiers (kalalu),armies came then.

 

194)Rised up in line peacock feather umbrellas  as sky was not seen,moderate swords  smooth shining,spreading around like rain lightning, strong soldiers  great sound, hitting directions,,coming in front pride of valients  suddenly reducing, with pride mukkanna’s(three eye,shiva) army came.

 

195) Hills on path shouting(sounding)  breaking  in groups chapping off(cutting off) few ,catching ,lion putting genu((ed on on the back of horse), with compulsion  riding few, swallowin high Sun only few, stretching hand  drinking  making seas empty by half few –like this  valients of that army  occupying everywhere walked together.

 

196) Due to weight of army, earth not tolerating, collapsing on one side  may become slant, keeping hills,catching eleohants of all directions  strongly, Few were coming with joy.

 

197) Burning forehead eye,thrishula(trident) holding hands, so as to fear observers ,famous few soldiers tossing hills, came playing anekallu(.........?).

 

198) Even   if yama fights with us, by our ability  we will make him to fear by beating, adventurous few  came together.vachana|| like this as though sky has delivered,as though ground hs begetted(delivered), as though sea missing  limit(border) walking  in warfield in groups and groups  to get arranged neatly,  know how to construct whirl(vyuha), on standing-

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199) foot soldiers, rathikas(who sits in chariot and fights,not charioteer), on these  soldiers mavuthas(elephant caretakers), roars occupying eight directions, army stood properly.opposite army stood in front.

 

200) In middle of red clouds  as though lightning  in both armies ,in manika(manikya) mark shield(gurani), reflecting shining  sword’s white lights  shined how much fine!

 

201)Dust rised from army attaching to body,,entering in akashaganga(sky ganga), as though drown again again  rising to height  wandering red flags  were acceptable.

 

202) shining by new green  and red colour  by beauty of doria and pulliya named silk clothes, side protections (pakkarakshes), were accepting in both armies.

 

203) as tough welding in eleohant army  adjusted(matched)  pited cheek divine damsels(apsaras), like rised aeroplanes(vimanas) , produced wonder to eyes of lookers.

 

204) In shields  adjusted tied chain(gejje), to colour matched  bows  wonderfully matched   mirrors,sharp swords,swinging like Thurayi(garland), new chouries , as though pecking eyes  lightning producing  arme holding swords, ways of these  were accepted in both armies. Then chiefs of both armies, knowing time of war, with anger Immedeately throwing brush in hands-

 

205)Crossing bank (shore) touching one another  like south and north seas,with great roar, both armies occupying  direction parts, hit strongly.Vachana||Then rising to sky, is spread dust dark, by light of swords only which they held, seing  enemies  army,with foot soldiers with foot soldier, horses with horses, elephant with elephants  fighting  by blood emitted from body wounds, downing  rising dust receding back-

 

206) As shout rised was  excess,like thunder,matched in bows  mirrors silver light  like bent lightning, heat of sun becoming cool, Getting dense as though group of rainy clouds, coming  high bow spldiers , as though pouring rain of arrows,,in hands of those who are shooting arrow,s,they  investing arrows, and shooting skill can’t be seen.(they were shooting so much fast).

 

207) absent in text.

208) from fixed sword edge  without missing, at once intestine coming out, were jumping to ground.They without falling below  roaring bow soldiers (billalus) shooted arrow.

 

209) When all arrows exhausted holding tied swords with severe anger, hitting tearing head, making  to fall, army of bow soldiers were  piercing.

 

210) fighting, once group of  bow soldiers  when fell, on seing it batch of  sword  holders  getting irritated  like cloud hitting cloud , touched(hit).

 

211) elephant not moving away from  pole,hasubana bird, male scissors bull,pig, birasankale, (having these pictures), shining mirror’s beautiful,  while shields  were beautiful, valience blaming, exceeding  few valients with decision  fought.

 

212)By string hit of  swordon head falling to groundfew ,without getting hided pride, piercing  joined  valience sri(virasri).Vachana|| taking oath like that, without receding back, entering army of opposites, becoming small  on seing sword  wearers-

 

213) To forcefully moving speed, identification flags  while swinging, in big sea boats(ships) hitting one another, continuously   chariots army  came and hit.

 

214) In chariot  their owners   on shooted moderate(hada) arrows , pouring around  due to immediately spread dark, sky,directions, land,sea, gardens(forests),s What an amazing was that war!

 

215) horses tied to chariot, fearing to force of arrow,receding back,blood emetting from wounds, as charioteer’s body failing, hand reducing, seing that roaring, with abger throwing  bows and arrows, with ang from tied sword  pecking  fighting with valiant soldiers,  left body(renunciated body).

 

216)  chariot’s army getting broken, with rise(eri....?)  fort itself getting broken,falling becoming powdered, horse riders getting angry,s with extraordinary valience, blood river boiling, lifting dead bodies in masses, as though flowing bhor  fought with  emotional excitement.

 

217)high ravuthas(gorse riders and care takers), with anger excitement, shining sword, together bhale bhale  ho ho  telling, excetra words of praising , getting rebounded, falling hitting valients ,holding horses, to make to enter to horses,to make army beautiful, by joining got  victory.

 

218) worn helmet, getting teared, head top(netthi) splitting, wound formed.immedeately getting up  adopted to back  golgen genu(.......?),side protection (pakkerakshe), horse’s rope(mini)- all  due to sword flow became two pieces. Armstrength should be like this –ravuthas few fought with valience.

 

219) getting destruction of horses at once, high Masvuthas9eleohant riders) as though hiils covering suddenly  with force, probed their elephants  and made to rush.

 

220)Like hail stones falling in arrows rain, from head top(nrtthi) of elephants everywhere  pearls poured-9n this way  valint mavuthas by arrows  shooted elephants.

 

221) One mavutha without slipping from elephant, passing to opposite  elephant’s temple(kumbhasthala), showd hand near. Enemy seing  body wound  fearing, making to fall  killed him.

 

222) mavutha   on elephant roaring with valience, one high elephant  pushing ,pecking  entering enemy army  pierced.From wounds  as fat emitted  blood flowd(bounced) made to fall many fjghting elephants.s

 

223) making head skull  as cup  from them drinking blood,s,tasting muscle pieces, goat(baadu?..... eating eating  body swinging ,worn cloth getting slipped, with shyness  closing half eye,belching belching in opposite clapping,playing demons  were acceptable there.Vachana||like this dirt to lookers eye,without standing in elephant war(fight) fearing receding  bidivedanga ,binja manika, hariraya thoradattha, Chavatamalla, breaking demon,rayadala surekara called names ,on seing great elephants  of his army  veerabhadra getting angry  joining gandugalies(valients), sacking out swords  quickly kama’s army  so as to get collapsed, hitting breaking-

 

224)seing well who have come in front,kama  by his varm strength  made enemy  army to recede  and run.In front of him can anybody stand?vachana|| Like this chasing back continuously, above above  intoxicated elephants coming with dense force, to force of leg, appeared as slant sloping stone. As though pampering clouds, standing at height, having many kinds of signs, by flags shaking, produced air  solved tiredness of sun’s horses walking in sky. Leg dust of horses walking in groups and groups s bouncing rising  spreading in all war field, searching for valients  lead to upset of apsaras(divine damsels). Due to noise of foot soldiers  showing it’s bottom sand,,in boder missed sea , sea lord(samudra adhipathi) drowned and hided.Jumping like yama’s shula(sharp weapon) stood sword’s sharp dhaares(flows.......?)  seing swinging going in sky path  vidyadharies  without knowing how to go were getting irritated. Continuously sounding drums(bheries), to great sound  various directions mountains were cut completely. When it was happening like this, rushing coming speedily  sorroundinf Himalaya three times,-

 

225) With desire of seing  abilities of kama and shiva, all heaven gods coming as I am first,I am first stood behind clouds.

 

226)  koupina,kamandala, applied  vubuthi(sacred ash), by these  beauty filling, agninethra (fire eye)yathi(shiva), to know arm strength of  kama rised up  came.

 

227) shining ,climbing  elephant of four canines(kore teeth,Ivory teeth) making moon to become blur,  making to hold  white umbrella,,betting sung by famous leaders, multiple eyed(Indra) came.

 

228) Shining cones(shankas) and wheels, appearing beautiful, wearing shining ornaments, Vishnu rising garuda(eagle), was near on lightning cloud.

 

229) highly acceptable, eight sarms and blossomed flowers, blaming four faces, were bight  brahma along with  saraswathi, rising swan,had come with joy. Vachana|| at the same  on this side-

 

230) All his army  got  defeated  and ran away. Though powdered without considering it, making false like silver hill, shiva only stood without hesitation.vachana|| On seing bit with anger coming in front blaming, kama told like this.

 

231)Very severely my  flower arrows  covering in groups and groups  when fixes your this jate(tiger) also  skin,serpent ornaments  yoga danda(stick), will they obstruct across?

 

232) Hey poor yathi, All your high army  dhe to hit of my flower arrow, may become goal(target). At least now without holding child moon, as waste leave and live.

 

233) pressing holding  bow in left hand, slowly rubbing hede(bow thred, bow string) when tankara was done, all earth due to hit of air, caught like lotus leaf  shakes.

 

234) As though seperateds(virahies)  to fear, stone chest of those  who don’t unite  wondering splitting,As though separated beloveds  strong pride getting leaked, as though seperateds  beloveds  strength flying away, vitas(womanisers)  shy contracting collapsing, sesperated due to anger beloveds  mind fearing,kama’s  bow  rankaras  great tone  increased.

 

235) Shouting shooted kama’s arrows, made blur  Sun’s severe  power(prachandathe), Congesting  four directions  filled and covered(n love). Shouted at those who  who became angry.s.

 

236)  Flower arrows shooted by kama  with challenge, as covered hill,river,earth, sky,directions  suddenly all became as though constructed by  flowers.

 

237) previously  these did not destroy what kind of power?abilities of  what kind of people did these  made to swallow soil. Whose pride did it not recede? Whose whose  severity(cruelty) did these  not push away? Dis not reduce whose whose  increase(rise)? Did not pierce(chase) stony bodies-telling like this  all with humbleness  not to make fun of   flower arrows  came in groups and groups.

 

238) As valients get humbleness,even strong  so as to fear, as soldiers  tell intellect to leg(to run away), valients who did not hesitate  to run away,famour elder servents(bants), so as to surrender with fear,,with increased  desire of fragrance, coming bees, as though  becoming feathers to  to those arrows,-at once mango and jasmine arrows , covered aroundand came.

 

239) As arrow spits arrow ,as though arrows raining arrows , as though arrow has given birth to arrow, in eight directions shiva fearing, hesitating  arrows covered.

 

240) Coming near clouds, walking lasses  eyes whiteness, grabed from  stars  shyed smooth brightness,,bunch of lightnings,,missing path coming, emitting moon rays, as though, to lookers eye  beautifully around, above above  with speed flower arrows  came and covered.

 

241) In shiva’s forehead,,in cheeks,in palms, in thighs, in arms, kama’s five arrows densely came and pierced.

 

242) valiant called demons, in fight losing power, getting afraid,,heaven people embracing  embracing land only,(falling to land), suddenly he became ardhanari(half female).

 

243) hunning bees kids, coming in groups and groups  covering, while  as though  drinking  new fragrance, apsaras(divine damsels), with like  showered flower rain on kama.Vachana|| seing that with more anger   like  fire’s black smoke, frowned eye brows,,like that fire flames  reddened  eyes, by shock(Aghatha) emitting out curses, as though will shake   vibrating lips, to creeping  creeper called anger, like supporting pillars, lakula stick held by him, giving rise to birth-

 

244) above attacking  bees group, as though fearing receding,,singing cuckoo’s  depending upon branches  as though getting folded,parrots which come across with anger, tumulting  as though hiding, as though mango fearing,as thogh cool air  running disappearing, as though group of swans  fearing going, Gangadhara with anger  coming in front, so as to reduce pride of vasantha(spring)-vachana standing in front,”without considering elders with pride you fought with me. Therefore not uniting with  your wife, without knowing to anybody, forgetting that you are kama exist (present) anywhere.”like this cursed  to kama.Rathi (ichchegarth) who was in capitol, on hearing this news from vasatna knowing  became unconscious.lsater some how recovering from unconsciousness-

 

245) by flowing tears ,tears dried up. Big big pearls of  Ekavali  as though fried became chrred(kariku). Kept forehead tickli (bottu) blackened and appeared like kasthuri; as though flame touching  folded garland  got overheated.-(when it is so) her body heat(pain) how much extrerdinary!

 

246) Mango tree seen by her  gotoverheated. In flower petal crane,it got heated started to boil. Her long sighs  air  was burning all thos who were toiched by it. Worn flowers  getting drie up by heat of that beauty, were getting baked. Vachana|| once shining  flower pe in spread bed when   body was spilled,  shining  In milk seas  waves group  leaned Lakshmi she is resembling. Sakhies(friends) again again sprinkling pannir’s drizling  drops (droplets) varsha lakshmi has  got beauty it seems. Having mas of beautiful  busded leaves mass  and stood, In between  red clouds  is like  shining  balachandra(child moon). When well grown  white  lotus’s   stems were worn,wearing flower ornaments, appears like yogini. Her honourable close friends(sakhies) bringing above above, applied sandal’s  cool kalka(.......?) when filled  she finding in  in hasthidantha (elephant’s tooth), is like constructed doll. Along with shore(bank) crossing  coconut’s tender cocont  entering boundless   vclear water  ponds  when lotus  green leaves are kept on body,smooth colour of tender bamboo, having  jalakanya(water lass)  she is present.

 

247)In cool ponds,in sand elevations, in artificial mountains, In grown tender  mango, in buded leaf creeperhousess, in flowing channels,In surrounded jasmine mantap,ss,after wandering also  extraordinary heat of her body  it was not possible for her to reduce.

 

248) red tender lwaves  blaming(soft) in bed,beautifully icchegarthi(rathi),”when will kamadeva come and unite with me?”like this asks parrots.

 

249)”Searching my beloved husband, bringing if  made to unite,parrot I will bribr of sweet fruit.Bees I will give flower bunch to you immediately,SwanI will provide you with fragrance.”like this she was talking.vachana||At that time, on this having curse of Shiva, tou came and became  in flower  holalu(echo,reverberation,re percussion...?) king called naneyamba.On hearing my words  I became liberated from curse.Then banana excetras  telling your playa(hamlet,colony)  bApsara returned to her place.Then-

 

250)Parrot which heard those words  lifting sprouted (buded) leaf as flag, with joy fragrance   polalu named town, entering place quickly, informed vasantha(spring).On informing like that, as though cuckoo joining fruit given  mango tree, as though baked in sun light heat, entering cool pond,sas though poor has found treasure, as though beloved hearing words of beloved, by paadahathi(.......?) of beauty  as though ashoka tree buding, vasantha attained much joy.Sorrowing by remembering her husband , to Rathi who had  sit in creeper house, informing all these matters, when asked to beat drums-

 

251)’see all army to make  and like  make brahma to undergo shy, one who chased back also ocean sleeping (Vishnu) who hit and tread, winning  such our lord shiva also , is coming now. Therefore in all creeper mantaps  with enthusiasm tie  tie flags quickly.’like this army chiefs  announced.

 

52)Lalasha(holy vessel,mirror, flag, shining mango leaf  festoons, spread in directions directions,beating hare( animal like a rabbit,branch....?) beautifull new lasses went with celebration.Vachana||going like that as though  sea of beauty  only crossing border,  coming females group head bead rathiwhite umbrella, chamara(fan), betet bag, peekadani(spitting pot),fan(bisanige), eye kajal,mirror –holding all these, to serve  walked along with different  beauties. then-

 

253) only Suragi flowers from endof knot, made out of surahonne  new buds  ekavalies ,golden coloured padari  small small  buds  leg bangles, getting shine  with joy vasantha came.

 

254) To group of walking king swan’s group  earh became inadequate. To male cuckoo’s group  sky recion was insufficient. To group(armt,troup) of  parrots  directions became insufficient.Vachana|| coming like that Rathi(icchegarthi) welcoming  kama-

 

255) Stretching up  to ears shining with filled  chest  her eyes  held (caught) kama’s feet strongly.held his smooth thighs  tightly. Rising above embraced arms without leaving.

 

256) Well blossomed  good lotus’s  fragrance  absorbed  neckfully, as though bee or something alse, her husband’s beautiful  tasty lips  Icchegarthi’s (Rathi)Eyes  absorbed with love.

 

257) Her brightful eyes  flowing in his laughing face,keeping face in  smooth lip.sliping in cheek,,passing through ears, wandering broad chest,  priding in arms with joy,,hiding in nave, becoming lose in shining place, reflected well leg rings.

 

258) That great beauties  shining pair fishes,, in ponf kama’s body brightness, moving   wilfully  jumped.

 

259)producing unconsciousness,,shaking leg, sweating cheek,emitting romance(romanchana), crossing beyond end eye vision, drying mouth, sliping showing    jaghana(hip),region  emittimng madana juice-as these were in both  kama and Rathi  with anxious eyes only, as though enjoying love play  saw one another.Vachana|| Lsater vasantha coming in front, coming in front, submitting gift  saw. Honouring whole army according to their  fitness(suitability) kamadeva with Rathi  rising  fruit given mango  named elephant  ,going  entering fragrance   holalu(city,echo), while coming along path-

 

260)In high  upstairs, covering new silk cloth, standing   one woman who saw this view, shined like vidyadhare standing behind white cloud.

 

261)Tied knot has sliped, Leg chains are ringing, thin waist is bending, Saree border on chest is glidin,saree is getting los,(but without knowing sense of these) one leaving shyness kept eye and saw.

 

262) Another lass forgot to wear   to keep pearl ornament only.Friends(sakhies) came to keep thilaks  she went without stopping.With likings  womaniser(vita) who  gave otthe(pledged?) money  leaving him also crossing square  while coming on back only  moving forward ,without winking eye lid, saw kama with likes.

 

263)Another beauty-open knot is  hitting back. Worn with style five threads rathna necklace touches giant  breats.Her laughing   eyes have beauty hundred times more than that of  kid deer’s eye.On forehead curley hairs are swinging. Like this with anxious walk  that beauty came  with love saw kama.apart from this-

 

264) Is it hair or group?whethers fingures or  clean flower arrows. Whether neck or  smooth areca (tree) is this!This is all new! Thinking like this  while vitas group was coming in,a beauty coming by walk,  saw that kama.

 

265)Worn rathna ole(ear ornament), new nose star(muguthi),armlets(thola bandi), ling Ekavali, shining  figure ring , melodiously sounding  leg Bangle, by all these,having excess beauty  with style rising up updstairs, saw high kama.Vachana||Like this keeping  eye and seing laughing face, smooth faced,emitting beauty to eyes of  many kinds of women ‘s eyes in his durbar,,entering palace, In vast upstairs  front function  hall, with decoration  on beautiful throne  as kama sat with Rathi(icchegarthi)-

 

266)  As melodious tone of leg bangle  was emitting, when words were  giving taste to ears, to fragrant face’s  breath,bees  coming sounding , coming standing beautifully, high beauties  praising, filling filling pearl akshathas  emitted.

 

267)Curley hairs swinging  on head, spreading brightness  big big pearls pearls necklace, swinging on breasts, shining eyes smooth brightness  was equal to moon light, high beauties, lifted beautiful  new rathna arathi.

 

268)To white flower arrow  enemies fearing  receding  ruling earth by ekacchathra(one umbrella),on hearing his fame  soreading brightfully,in cool lotus ponds,,in creeper mantaps,In hills constructed by sphatica(alum),Ijn flowing river banks,,singing like group of bees, shouting like  chakravaka, seing around with joy, playing like shining swans,by shining white  buds,,by dense flowers,,in air coming around, swinging midi(small) nut,tone of parrots, flowing channel and sugar canes, beautifully  appearing, in midst of garden,running it’s own fun,,having style(chsrm) got from tound breasts, beauties joining ,wearing flower garlands   beautifully, with their beloveds, with love,,in pride with kama,playing under mango trees,,listening songs,when they were present- both of them spending time like this, without shaking were shining.vachana||like this kamaseva and vasantha  shined with charm.

 

269)Meaning,kavya lakshana(poetry feature),religion  joining  as it is beautiful, reading this once,,scholar’s ‘beauty harvest’ name , gave to this.

 

270)And as it is liked by heart, those who know Sanskrit making it to shine, gave name of ‘Madana vijaya’ excetra better name.

 

271)In this  without defective words,like this knowledgebles to know,,poets  accepting wilfully, this poetry constructing with fit kannada words, told with joy.residence of beauty, mother house of skilful words, and tasteful extrardinaryness of meaning,-as thogh progree to these, this in land of Raya (kiNg),,AS THOUGH CROSSING HIS FAME, BE ETERNAL(NITHYA)!

 

272) One who fulfils   desire of those who come near him,,away from eighteen kinds of defects,,all spoken words becoming useful to  people, by knowlrdge who can see three words,in birth form,beautiful  form to eye,  Appearing Arhantha, upto earth,sea, till thses exist  to his followers,with love providing what ever is beged be there.

 

273)In bright of tender sunlight, shining as petal  in new lotus peeta(holy chair), extraordinarily shining  to feet buds of saraswathi, famous as though hogh ornament  composed by scholarship ‘kamanagella’ called this poetry is shining.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,KANNADA MAHAKAVYS OF KANNADA  KABBIGARA KAVAM”COMPLETED ON 1.1,2024 at 10 AM,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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ELEVENTH  MAHAKAVYA OF KANNADA TRANSLATED BY DR.RAVEENDRA HOSADURGA

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