Translation
of few poetries of dr h.s.venkateshamurthyselected from ‘aayda 75
kavithegalu’(selected 75
poetries)published by’thalukina venkannaiah
smaraka granthamaale’,gokulam,mysuru.first edition in 2019.i am grateful
to poet,his family members and publishers.
Hsv poetries
selected from’aayda 75 kavthegalu”:
1)
K.es.na:
Soft
words,weight of jasmine,to fragrancehundreds of
Unseen path,
Even to stone fort also
Open permision,no noise of high way
By side
of small path(kaalu daari) lines of trees
Near wet
land flower fence,to side of cloud
Only
lightning.here and there present arm faning
banana
Noise
of wheel of lifting water of well
When
vessel(koda) falls sudenly long long
waves
rangoli of circles circles(rings and
rings),within half moment
again mirror
held to sky clean
after laugh
no dimple in cheek of beauty
present full
of cheek it’s close dream
this is your
poetry,like you eye broad
light,wishper
tone;rich sky;whirl lightning
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2)
Bow
festival in america:
Gopala went to madhure
Head of gopi
won’t stand!
Gopa
grumbles”gopi…gopi…
Such
celebration is not acceptable.
“ madhure is
heaven of earth-if boys go
Will they
return aain?”
“myself mother to mahana- to me onlyn
non existing
fear to you!
mother
laughs yashoda-radha
cries
musu musu behind
chariot
–rising of pair of horses
respond to
call of madhure!
2)
America
america america
Hold hand
and lift I will come!
Gopa
grumbles”gopi gopi
Such
celebration is it right?
rubbibg to
back rising rising
back has
become dark
daily
same aeroplane -flight
all’s eyes
are there only.
“when
will leave your son?
When when
little daughter?
The are
concentrating on tofel
Manthra(holy
syllable) spit of america
One behind
another,behind another
Towards
america
Those who
have hand and legs only remained
In
brundavana at last.
Hicough at
night;only one tune(raaga)
Shahanai at
distance;
“ mother in
your house
Did you find
our krishna?”
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
5) in forest
ramayana:
In
forestramayanarama is one tree parrot
Seetha is a
beautiful parrot
Were hapy
only in bush of ne tree
Pecking and
kissing now and then
When like
this eagle eye of ravana
Fell on
seetha incidentally
Kidnaping
seetha ravana
Flied off-in
absence of rama
Mandorari
told with wet eyes”eaagle
And parrut
can’t live together leave”
“what to do
for union?” troubled ravanawife got
Tired and
said: ”you also become poor parrot”
To unite
with seetha doing severe denance
Ravana
became parrot form boy
On this sile
rama also doing severe penance that much
only
To finish
ravana became angry eagle
As it is
like this this eagle,that parrot this eagle this parrot
Being not
able to unite,forgeting index of married
life
Crying,when
meeting blaming each other
Remained separate only
through out life
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
6)channaveera
kanavi:
It is
impossible to become valley without
height,when
Two not
one height comes nearer,
one deep valley.
Joined hands
of earth’s request is one
wonder
Deep
measure, at depth of my chest thin stream of kindness one
Let flow
julu julu even in severe summer also.
Always hand streched to sky lifted hand of begeted
mother
Pairing
our kanavi.in trees fingure flower,
Slow smile
in flower,in eyes pond of sissters
When slo air
passes in yadugiri valley
We know
blosoming of silence.like that only
Bud of
kindness enlighted in womb of temple.
You also
siting by side of cradle pit, tasting
your life friend
Sugar
pongal is a sweet memory.there only
found your smiling eyes
Brightness
of ghee mixed pongal at source!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7)g
.s.shivarudrappa:
Hiting land
,making water to get down, wet land of his portion -
Decorating
ox,removing bush of lantana
Uppe
mele(……………?),papas,removing kaarakanti
Cuting palm(tree),burning base,completing
naati(…………?)
Seing clouds
talking,requesting four drops to
Dry land, who
experienced difficulties,
Without
standing in front of temples and towers with closed eye,
Somewhere
child is crying tumulting
Holding
small battery in mid night
piercing
stick of light in waste to grim face of night
with canine
teeth of moon,
giving ears
to painful note(tone),
walking
forward innocent yogi,
let there be
light of your torch to our path
like spill
of moon vessel at mid night.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
8)night of
ramanavami:
In srirama
temple priests to rama
Dailt recite
ramastory.
Kindful
lord!you Leaving world mother seetha
Is it
right?remind.
In sri
face little pain comes then
Sculpture
(shilpa,carving) has lips ;no speech
Kindful
mother sees raghava!
Water of
holy bath(abhisheka) is oozing in eye.
Upset to
lakshmana ,bent his head hanuma
Mother
meditates upon some other thing
After
devotees go here rama
How he will be present thinks(worries)
If
priests recite same story morning
How shall I
not listen?
Walked even
if stood , walked behavior troubles
Like pallavi
of closed song!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)construction
of night:
It is easy
to mane dayenough
Only one
single star
Costrction
of night impossible ,needs
Countless
number of stars are needed to it
At day seing
other thing which is not me;
Doing
publishing profesion!
At night
covering self by self
Burns lamp
wick
Touching
smelling ,licking seing,listening hearing
Getting body
by body
Knows itself
by itself pattu(grip…………….?) of mid
night
Easy during
day,difficult at night
Use at
dayinner flow,mix of talk
Night is
third dimension
Response of
infinet,single shruthi of silences
My mother’s
unheard cradle song
Smaking
colour colour dress mooving here and
there
It is easy
to build day
Even after
counting beads of japasara(rosary)
Construction
is difficult
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
10)chathurdashi(fourteenth
day)-1:
Friend,each
poetry is step to supreme
Post(paramapada).reader
should have bodyful eye.
leg,hand,sudenly
rising above
hademetti?..........)bending tying
sudenly
sliping,should moov rising downing path
beyond.
On geting tired should stop.rather than wrong
moov stopage
is
better.without sliping here and there rising above,what more
should paa
beyond.sudenly leg on first only.
again have
to start from beginning.
While
climbing if eyes are only on steps,what
is gained
At end is
only ladder.stp path.sky is
Our
goal.like nose- star(natthu,muguthi) of dancer now and then star
Silver
dot(star) is not source of light.but in
list there is sun
Burning
during day.night’s drowsiness moon.hesitating
To talk mid
night lamps silent tongue.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
11)chathurdashi-7(fourteenth):
Guru you
held my hand and made to walk.recently
to you
Slowing(thadavarisuva…………….?)
steps.oscilating body.keepin on shoulder tour luke warm hand,,when
breathlessness comes stop a little ayya.
Like this
roaring bhasa bhasa,myself never seen before
To
ungraspable world made to walk slowly.
Solved chakrabandha.
(wheel
bond).this is rise,this is slope,this is open valley
.jump.i am
on your shoulder oldman.mine is only
burden.
Yours only
work responsibility.make to climb hill.i will star
Telling like
this laughed with affection.your tired chest’s
erect wing I
am.your split flute passing open air I
am.
You are
burning lamp.i am carrier on head top(netthi)
You are
great tree.i am it’s star.
Maruthi who
carried maharathi rama chariot only.i
know
Prestige and
honour of success.myself don.t want god promise.!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
12)rewelcome:
Grand father
somebody has come see while telling like this grand daughter soukhya
Was not as usual her tone.wonder,upset,light
In
kampadodamuri(……………………?) tone,when spoke some body has come
Should not
have come tone.. with curiosity,quickly
Came outside
and saw:has stood along length of door
Bending
pu.thi.na.sir!you here?i told with wonder
Should not
have come asked high poet with smile standing only
Bend a
little and comein I told.mother see here-
Who has come
told to daughter in law,milk allright not coffee
Told.siting
in swing of swing(jokali.joli)
Played in
tip leg slowly floar.swing started
Swinging
soundslowly swing cot was playing.(swinging)
Front and
back what swings in swinging cot when sit
Is not
cot.world only (swings)I feel.
Laughed
freely. Where read one poetry told
In lens
opening eye this much, when I read vydehi told good.s
Closed eyes
and drowned he himself in himself.sir read one your poen
I
asked.poetry attracting inside no external sense
When sitting
completed not known,swungung cot
Is swinging
only.poem is present present poetry where are we?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
13)chhathurdashi-9
(fourteen):
Even name
did not remain in memory,lovely place;
Favourable
time.siting side by side talked all those.
By bad luck
he also had hobby of writing .
I know
it.started to me habit of meeting in aquainted places..
He has not
studied even one poetry which I have
writen.
not even
heard name of poetry only.
To me also
same.i have not sutdied any of his
writings only.he is a writer who has pblished
ten six books.but still inside world
no places where we met only.
Therefore we
did not feel we are of one world only.
Ehose who
are seen on road will surely
Come inside
house. I within myself.in same way
he also remained himself in himself.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14)chathurdashi-11(fourteen)
:
In bamboo
tube previously there was it’s own air.by kindness soma punyatnma(good soul) lifted it to lip.
Slowly fed
his life breath in it.firs first as inside first came out.ater
One raga
tone of one wonderful melody tone.whole
nature
Listened IT in indulged (CONCENTRATION) CONDITION . TO TIP OF BAMBOO WONDER
WHERE HAD IT
HIDEN ED IN IN IT’S CHEST THIS melodius sound?
After much
time in slowly floating cloud,
In flowing
water,in blowing air,melted flute’s sound.
What
happened to one who kept flute to lip?whose which mind’s depth
Joy.,or
severe comdolence ,had it produced sound?
Answer did
not flash.to poor bamboo piece .again
In flute
there is it’s own silent breath! Along with
Feeding who made to emit sound,without coming to
memory
troubling
name.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)chathurdashi-12(fourteen):
Leaving all
this milk selling women
To sell milk
why did they went to brundavana
only?that is asking telling golla’s
village(hatti).
What to
say to wasteful trial putting water
to ocean?a
vessel of water to thunga
to sun wick
lamp;to great tree
dedication
of leaf and flower.carrying of milk
to brundavana. Pond of milk flowing in golla’s(yadavas) village.
Who will
purchase milk pot?
I know mother! Not for milk
seling(vendpng) in brundavana.
carrying
milk curd floating butter walking in
rising sinlight
tiredness of
breathlessness , may not become waste.
Boy of milk chin
be available,let your desires fulfil.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)
chathurdashi -13(fourteen):
Ndra hater
thvastra for son who can kill indra
Did hard
penance.liking his penance brahma appeared ,aasked what do you want,in hurry
thvastra told instead of’” son killing
indra’’ “son to
be killed by indra”.brahma with laugh
told”thasthasthu”(let it happen).
Father for
having missed(swallowd) one wordin
future by mahaveera
Vrathra has to be killed by indra.to build
huttha(snake house) is all right.
Intended to
stand in front of god is also
inevitable.tells what is to happen that
shaprful work(kruthi),let there be control,let there be word missing cautiousness.
If word is
broken finished.if spoken like that only,friend one mistaken letter may swallow
your creation.think about
padavittaliyada(…………………………..?)
Kept word
can be shifted and kept.
Though kept
behind once kept step mark won’t fade.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
17)
chathurdashi-10(fouretten):
Hey jasmine
creeper,every morning by your body only
Arising(taking
birth),blosoming ,fragrancing ,shining in flower sun light
As it
becomes evening becoming charmless,at
night without
Second talk
becoming soil,becoming manure absorbed
by you only
Seeing flowers
will you pain?in our one language there is a proverb
Puthrashokam
nirantharam(sorrow of son is contineous).
in your
language is there any such talk?next morning to make flower blosom how
will you get mind? Morning when new flower blosoms are you happy?
Or
inevitable birth making deathless(deathless?...........) troubling sorrow?
In coffee
filtered sky cup again upset of residue(gasi)?
Which is
your eighth pregnancy(womb)? When is krishna fortnight?
Jumping of
yamuna? To kruthaantha(……………..?) kamsa when is bindless liberation?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
18)
chathurdashi-6(fourteen)::
Air and
water joining done thing is wave.
what hill
and ocean joined and creted is great river
dark and
light joining constructed is star,
unopposed
union of speech and mind is fruit of literature(saahithya)
gave father
got mother.each kid is two poets
composition.
Has come
from past joining today got
condition.(paadu ,fate)
At least for
union two is needed.on empty paper
what askhalitha(………..?) love.in
field river scratched signature what a
bondage?
In each flower vessel full nirvyaja(…………………?) light.
In joined
hand (bogase) of agasthya vibrating attributeless water linga(sign)
Oho
masculine gender,aha feminine gender
will there not be your union
This world
is great stage.fixed in earth to each
rain seed my shirasastanga
Namaskarams.womb
of sky without star seed biting
(attaching ) did sun rise?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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