'Aparajitha
shathaka ' by kannada mahakavi (great poet)rathmakara:
Edited By prof.
g.brahmappa,published rathnathraya prakashana,door no 713,eand f
block,chithrabhanu road.,kuvempunagara mysyru-570023.phone no 0821-2541022.translation
is my hobby.please excuse and correct if there are any mistakes.
1)
To
attract people towards
empire of liberation,this poet this poet making to flow fascinating decoration(beauty) by making people to sit brings
to ‘hamsakala saagara’.in order to remoov tiredness of path,as boatman sings
for himself for fun brings and leaves to ‘hamsakala saagara’.
2)environment
here is tightened environment.seing fire
fallen(set) house tearful view
of shouting is here.behind back of all is following and
coming rathnakara yogi recognises and
tumults(thalamala,upset).along with awakening others he awakens himself by himself.he blames
himself.he himself gets consoled.fate(condition) of all is same this
much only! Who is to whom?we have to
pass (moov,savesu) our own
paths.there are hand posts here and there.but if we sit in front of handpost
will we get town?shathakathrayas are
also same ,hand post to rathnathraya!rathnathraya means three great steps carrying
to liberation.
………………………………………………………………………………………………………………
Rathmathraya:
1)rathnakara
has kept two kinds of decoraton(beauty,make up?) in front of us.one is outer decoration another is liberation
decoratuion(moksha shrungara).
Wearing of
dresses,cloth decoration, smearings(applications?)are all external decorations.if
we are satisfied by these onlyin us body priding spilling(increases)and will
forget athma (seld) .therfore yogi rathnakara calls it low(lesser).by seing
this has become intollerable towards those who desire for external(outer)
decoration.better if we come out of these bad(anista?)things.the treasure which
everybody should wear his descriptions are very stylish(wonderful).first
imagination of athma wfo is supreme
light form should appear.our atension should flow towards jaina
thathvas(principles).this is called ‘samyak darshana’(good vision).with good
feel should think of athma(self) and
world.this is called ‘samyak jnana’(good knowledge).after this for the sake of
betterment(welfare) of others shold live as good behaved(sadaachara).this is
called ‘samyak chaarithra’(good character).thirthankara is called ‘sirilola’in
rich ocean of outer and inner’(bahyabhyanthara)jinendra swings(oscilates).on
‘rathnapeetathraya’kevala jnani’ god(paramathma) sits(shines) doing world development.(world
welfare,lokakalyana).as he is near’ananthachathustaya’value has ciome for that
outer richness(baahyasiri).it is not great by itself.decoration poet(shrungara
kavi) has taught to s ‘rathna thraya’in this way.rathnakara is distributing
rathnathraya to all of us.so that you can decorate this to body and mind how
ever much you like.
2)rise of
interest on thathvas (principles) like jiva excetra itself is samyak
darshana(good vision).dividing this
principle and it’s various formsif grasped in detail’samyak jnana’(good
knowledge).after knowing these if we
live according to thathva’samyak charithra’(good character) is achieved.good
feel,good thought,good life these only are’rathnathraya’this is
favourable(good) to oneself and to others.goal of jaina dharma(religion) should
not become athmaghaatha’(self
injury?).in same way should not become ‘parapeedana’(disturbance to others)!if
mooved in path of this light of
rathnathraya only selfdevelopmend(athmoddhara) and ‘world development’(lokoddhara,world
welfare) also happens.rathnathraya
is decorative to athma and also
light!this rathnathraya is called liberation path(moksha marga).establish your
athma in path of liberationmeditate upon it.experience it.moov contineously
in athma only.(self only)don’t moov
in others material(money).”
3)knowing
‘shaddravyas’giving atension to ‘asthikaya’,grasping ‘seven thathvas)(seven
principles),understanding ‘six padarthas’if kept quiet it is not enough.body is
diferent,surely no ralation to body and self(athma).body on any day will vanish!self is
permanent,knowledge form(conscious form).one who has confirmed this is really
happy tells rathnakara.jina dharma has given one warning to those who know scriptures(scriptures scholars).any body can
get scriptures scholsrship(mastery),but if
practiced by digesting jaina thathva should get body
formed.(practiced).unless this happens
,if ends in only scriptural scholarship onlywill become as though donkey
carrying sugar bag!rathnakara hs indicated whole jaina thhathva in jaina
siddhantha.analysing it delicatlywhen described classically these four words
only become thousands of pages.
4)athma
svarupa(self form):
1)shaddravya:1)jiva2)
pudgala 3)3)dharma 4)adharma 5)sky 6)time
2)
panchasthikaya:1)jivasthikaya 2)pudgalasthikaya 3)dharmasthikaya
4)adharmasthikaya 5)akashasthikaya(sky asthikaya) bahupradeshi dravya is called asthikaya.in shaddravyas except time
dravyaremaining five dravyas are bahupradeshi.(multi
regional?)jai,c,pra, pu page 44
3) seven
principles(sapthathathvas):1)jiva 2) ajiva 3)asrava 4)bandha 5)samvara
6)nirjara 7)liberation.
4)navapadarthas:whenppapa(sin)
and punya join with saptha thathvas(seven principles) become nava
padarthas.(nine padarthas).
5)brightness
seen in stone isis character of gold.jealousy has resided as boldness(kechchu…………)in woods.cream floating
on milk has become house of ghee.in same
way in our body also,jiva becoming chethana(spirit),as
knowledge(consciousness),as wordsis expressing it’s existance.athhma
svarupa(self form) in bharathesha vaibhava has described beaautifully.in rathnakara shakatha also
explains that only.(same).he has indicated plan of seing self form(athma
sfvrupa) by self experience.
6)when stone
is purified(searched) gold comes out.by
heating milk taking cream by churning fine ghee comes by itself.if wood is rubbed forcefullyspark comes out.acording to
situation following suitable methods
gold,ghee,fire all these can be seperated. There ia also a method of
seperating .in same way if we hold
bhedha vijnana and moov it is not
difficult to see athma.by ‘hamsakalopasane’jiva should achieve(attain) self
form .rathnakara has experienced se;f form (athmasvarupa) by self experience.this high principle
(thathva),this great poet , has described in a simple way and beautiful way in
bharathesha vaibhava.like a man who belches after meals seing self by own eyes.this mahayogi has
spread .
7)from great
to head top(netthi) in all parts jivathma is spread.(distrubuted)when seen with
determined(fixed) visionathma(self) as
mahajnani(great knowledge posser)as all visioner(sarva darshi) as good
charecterful,as supreme light form,shines.as welfare doer,as greatness
holder(mahimavantha),becoming himself by himself(self made),as infinet
enjoyer,,without being disturbed by anything,without any desires(as desireless)
at end becoming god (paramathma)himself,shines.in athma svarupa(self form) between hindu view and jaina view there is
resemblence(similarity).one prominent difference iin hindu
vision self is one part of god
(paramthma) only.in jaina vision athma is nobody’s part(fraction).in jaina
vision(view) eact athma unmanifest god.(paramathma).when
manifest(expressed) each self becoming god,as complete,shines as siddha.but in
hindu darshana(vision) universal self controls individual selves. Individualself(jivathma)
unites with universal self lie a drop
mixed in ocean.
8)heat of
sun light won’t hit(affect) athma.fire can’t burn athma(self).
Water can’t
wet,sharp sword can’t cut this.inspite of such consciousful(chinmaya)forgeting shreyas
of athma,,opening mouth to what is not it’s, being upset by hunger,,being
troublrd by many pains,body which
suffers from diseases is his’s only,by illusion getting
troubled!surenderuing to real athma
can’t he become happy?like this rathnakara yogi like prophet has
warned(awakened) life crore(jiva
koti).with sympathy ‘kadaaguvi maige sandisidam!’(……………………………………………………………..?)
as mother’s gut has tumulted.’thannana chinthisal sukhiyala!’(will be happy if
he thinks of himself !)thinking like this with pityis calling blowing hand.by lifting hand is showing path.
Being upset
in kurukshethra by illusion shouted arjuna should be remembered in situations
like this.each’s life itself is kurukshethra! Everywherefight of good and
bad,being sufering as bhavarogi(disease of this world) upset lives screaming.once ignorance,once
sujnana, fight of these!”aehma is naturally omniscient(sarvajna) and all
visioner(savadarshi,all viewer,witness of all).still being covered by
‘karmaraja(rajas of karma)athma becoming as ‘samsari’(family holder) all things
by all ways is unable to understand.”
In
bhagavadgitha also athma svarupa (self form) is
described in same way.
9) here
inferiority of body,power of athma,,athma’s poerful skill is described as heart touching and mind disturbing.today
or tomorrow gets destroyed.(eats soil).this body is one journey!reductionless
(achyutha,without defect) happiness
liberation itself is permanent
residence!description will not without
squeeze.in bharathesha vaibhava lasses
presenceon turning anywhere!now and then flood nanathis jiva becoming
parameshwara shines!nanacontrol of good heartedif neck is lifted anywhere in shathaka enough sound of warning of horn(kahale)!depression everywhere !upset of
enemies is seen every where.!
10)this jiva wearingshield of body of wet skin is
strugling!falling and rising along with body
is rotating!existing in this body only understands his self form !at
last
Being hesi(feeling
dirty of………..?) of this skin bag by bheda vijnana by sujnana this jiva becoming
parameshwara shines!what a skillful he is! Being in dark room only skill of
athma’s skill of seing light rathnakara
has apreciated.
11)reading
this stanza each one for his wickedness will not be without pity.one will have
experience of being caufgt in whirl
of family wandering.rathnakakara once draging (dwawyng( our atension
towards ‘infinet rich(anantha siri)of athma produces romance.when we gnaw
(meluku)the same with happiness, of that only mahayogi rathnakara shows our
struggle with difficulties as local
people.(desigas?..........).being caught in attraction of poetry of rathnakara
once rising above with it sudenly will fall into valley!cotton of buruga has
fallen in water.loosing it’s mooving and flying whole of body of cotton fallen on earth is dust only!once being
caught in whirl of air(suligali)within a
moment if falls to ground it has to struggle.in same wat our athma also
carrying our karmasloosing it’s upwards moovement naturally is wandering according
to karma! Family is not our residence..
12)now mind
of rathnakara has got consoled already.is peaceful.previously by seing
body and family had kokkarasiddanfu(………………………………..?)now with peaceful
mindturning all facilities towards god everything becomes holy.he has
anounced.wheather yoga or bhoga(enjoyment),liberation is ony uniting with youin same way may collapse.mass
of clouds appearing at this moment may
get dispersed,body also today or tomorrow ,if more day after tomorrow will get destroyed.brlieving such life don’t
go cheated!awakening achieve self
development.-when mind shines as
‘vishayalampata’(lustful,kaamuka…?)rathnakara is giving this warning.in such
situation body is npt jina temple but only sand nest!
13)is body
permanent?(eternal).is it done by copper?diging nest in mass of sand,illusing
this as house if mind graces this body,a business taking one grass hut for rent
keeping shopafter earning profit and becoming rich,if shifts shop to
secured house,hut fellow will cry,jiva
earning punya(good deed) leaving bodyif rises to heaven his relatives are
crying!wheather they are crying for dead person or by selfisfness of loosing
one earning member?like this rathnakara has
secretly questioned
14) by
eating little more prana may go,water
rising to yhroat life may go off,while walking may miss step and die.will death
come by asking and telling(giving information).how much long we lived that only
is profit.in baked house what is pierced
(got) that you call profitthis spoiling body to permanent liberation,one
who does saatave(……………….?)is skilful!what is told here is not exageration.as
rathnakara has told number of people
dieing is not less. Death runsbehind our back and comes.instead if living for
the sake of death,let die for living .maharshi is warning us!
15)when born
who wll protect?will ne not take birth after death?god if you one grace mewill invite death also as
residence of joy ayya!-when upset by sorrow and becoming directionless such
kind of advice.if heard by mouth of mahathmasreally rain clouds of fascination
will get dispersed heat (pain)of fear
wll dry up.loosing son while cryingto mother who met him buddha god the
path which he showd
,if
remembered at this moment it will not be wrong.”f fistful of mustered is
brought from deathless house immeadetely
make your child to live”.believng this words of world guruthat mother
while wandering for musteredseing mass of deathin each house,got removed
her illusion.”death is wave
falling,risingagain hows rain(……….?)”.up till today from that day great
fearamong fears regarding death all knowing people are telling like this only.
Teaching one
should live without fearing to deathlater if what kind if life is livedwill
become shreyasful,this rathnakara informs.
16)miser who
has never given lifting hand,uncontrolled (asamyami) whO has not done
penance,sinner who does not remamber(recite) your (god’s)name even at the time
of death,his relatives have to weep.because if such a man dies really as though
died!givind handful till living,doing athma chinthana(athma
thoughts),even while facing death,chanting
‘panchanamaskaras’,great soul who attained ‘samadfi marana’(samadhi
death) while sorrowing no meaning in at
all.those who have died like this are
really as though living!
17)why
should we fear for death?is death new to us?after birth death is must.
By fearing
this will we cross across(can we overcome it?)?.have we nfo seen death earlier?(to
be contimued after seing text)
18)it is
difficult to take birth as human.when such a chance is got,from that
completely it’s profit should be got.daily
should remember.panchakalyana’ done to thirthankaras daily.sfor sake of ‘liberation profit’(moksha
labha)always trials should be done without leaving.feeling of
panchakalyana’sthothras of
,study(practice) of supreme scriptures,,liberation sandhana(compromise,raaji…......?)
thoughts,rathna thraya practice,-these five are five pranas of samyak
dristi(good vision)!all these becoming our all (sarvasva)should become breath
of life.those who have forgoten these are surely mads!-source of our sin and
punyaour feeling only,by good feel becoming
good effect will become beginning
song(nandi) of self development.monkeylike mind always doing something.when
it’s moovment is turned towards good feelings inevitably mind mooves towards
that side only. By this it will be like
closong hole(thubu) of bad feelings,as though opening punya door,will be like
making to lall two fruits in one stone.
19)how ever
much taught,people without leavibf leaving their habitsfemale,gold
,soil,illusing these only as
rathnathrayaswhilr doing which is not to be done,pain of rathnakara
can’t be told.this reformer mahanubhava(great mystic) pities for foolishness of
people.for liberation of others this
kannada poethas shed tears.”to people always worry of money and grain’s
collections.,desire of meals,laases fascination,desire of gold,how much
struggle for cloth,vehicle,kingdom(state) !ayyo these fools are
passing(wasting,savesu) their whole life for these!thinking about
‘panchaparamesties’will they not get liberated?”like this rathnakara pities.
20)since
infinet time I desired formoney lass and
state(kingdom)!
Are they not
seen previously?experienced those good lucks many times.by self affection I am growing
family development(samruddhi).behind it there is one good luck which I
have never experienced previously! That
itself is ‘rathnathraya’!if this good luch had been got earliertill I should have
been in ‘liberation’!-rathnakara has remembered
at once all worldly good lucks
which he had experienced.he is desiring for
liberation joy(mukthi sukha) experience which is not coming.leaving this
worldly joy is giving attention towards ‘kaivalya joy’.
21)when
slept there may be joy or sorrow.but if awakened from sleepdream world endslike
thatscream of hell,wandering of thryak gathi(moovment),struggle of human
life,shining of godgathi,theses are all views which appear and disappear like
dreams!believing this life of openfield drama(drama of bayalata),as though
forgeting permanent form of athma(self)god,I forgot you!-like this rathnakara worries for passed time.if god is
rememberedit is like thinking about self development only.
22)am ii of
yesterday or day efore yesterdayy’s?since hundreds of crores of years
Oceanlike
time by nnfinet stages am rotating fastly!protecter of orphans! Jinendra,have
pained very much!at least protect from now onwards!rathnakara requesting god is is beging.(angalaachu…………..?).seing
sum of time wasted till now is crying.(huyyalidutthiryvanu……………..).first
aid treatment of bhava disease(this worldly disease) is this kind of cry
only!rathnakara is tired of heavy weight of
bhava garland.
???(Not
one,two,three,four,in eighty four lakh yonies(uteruses,vaginas) came!ate non enterable bhavas.what ever may be past
life!next you worship
channamallikarjuna)
23)sangathya
of bharathesha vaibhava wabling like creeper,rubing like cool air,fragrant like smell of jasmine, Pleasantly,it’s run is
according to it’s thing!gait of walk suitable to swan!but shathaka’s doal and
aim is different.should be seen in shathakas noise of rathnakara,style.here
force is like fall of jogaroles to deep
dept(prapatha),roars hiting prapatha(deep depth)!”taking births if various
lives(uteruses),wearing msny dresses I
got tired;by eating varieties became
allergic(katare?.............)!god seing my all troubles(strugles) you are also
keeping quiet.why delay?at least grace now?”-like thisrathnakara has tumulted
as though breathless.he can’t tollerate duisease of bhava(this world) at
least for a moment.(verify serial no?)24) to bring one feel again again
extending ,in order to produce intensity
Style style(bedagu)!real forn of athma(self)
might have seen by him clearly.With it comparing his present stageis feeling
intollerated.ayyo!myself who is ayonija (unborn) what is passing through bad
vagina(uterus,womb).?where is defectless myself?whsat is this smelling
body?changeless(nirvikari),my athma(self)
falling in net of body undergoing
(succumbing?)diseases is strugling!kindful jinendranow don’t dalay ayya!quickly
call towards you father-like this
rathnakara is requesting(beging)!
25)when
sufering from poverty,when enemies come
and violate(give violence),when non curable disease comes,by fear a kind of
dejection(virakthi,disinterest) is true.but after cure of disease,after
soRemoval of difficulties by enemies,when poverty dries up(goes off),first
disappeared dejection(vairagya) leaves off place without asking and
telling!-Rathnakara has told hard truth
without concealing.
26)when
disease appears in whole body,,when mind
is tired,shaking out of fearif screamed ayyo! Will disease go?desiring for
father and mother if cried will they
solve?they may also cry with you!tongue at this momentif requested jina father
‘siddha’ happiness may come.the fste(condition) of common people rathnakara is seing daily.when happy people forgeting athma chinthana are more.while in sorrow without knowing solutions with fearpeople doing ‘aartha maditation’(aartha
dhyaana)singing beginning song(nandfi) to bad condition(dugathi) rathnakara
gets upset.what ever comes don’t forget
jinendra.forgeting him next meals
box(butthi) of pain don’t tie.
27)while dieing
remembering father and mother,leaving all,how shall I go he cries.after death
takes birth in other’s stomach.dances
and embraces them telling father and
mother.but in past life whom he cried withou leaving,will not remember them
even once.akata! what a maya to athma(self).what a fascination?
28) when end
comesjiva worrying what about my wife and childernleaves prana in despair.again
this taking birth and growth in others womb(uterus)after munji and
marriage,getting childern and pampering.llet there be wife and childern of past
life will forget memory also!-
29)this jiva
buds out in variety of wombs.passes
through all vaginas(yonies) and comes!these are my relatives ,these are my
parents,these are all my beloveds telling like this eats saliva(enjalu) of seen and unseen!telling as kids in somebody’s
bad smell,rollingas charecterless( charithraheeba) wanderingthis jivawhat an
illusion?-self affection of jivarathnakara has described in harsh language.
30)”my caste
is high(superior)my gothra is better telling with pride with pride tells about his medals and awards.blames gothras with
negligence.but in eighty four lakhs yonies(vaginas,wombs) strugling himself he
has forgoten!in this world ocean which
ever loved is same.which ever blamed is same.because to be free from ocean of
this world(bhava) ,caste,community,gothra,,state ,treasury, awards and medals
unless freed from these it is not possible.
31)if told
what is seen as it is people will get angry is a proverb.how much
true?jiva geting various
vaginas(yonies,wombs) from many fathers
and mothers ,drowned in stool urine and
semens floating drowning,getting painedif anybody scolds’to how many people you
are born!”,boil with anger!-rathnakara using these talks skilfully has
described high thathva(principle)when analysed(thought) with thaathvika vision
(principled vision) when problem of this worldly garland(bhava maale) is
consideredall are born to many only.
32) if seen
with pregmatic view(vyavaharika dristi) caste strength,post excetra may appear
right.if thought with
nischaya(fixed)?…………)view athma
has no athma or caste(community) no
gothra.athma does not take birth or die.he
has no body,no beginning and end. athma
is supreme paranjyothi form god only.!-to
think like this is means of overcoming ocean of family.
33)teaching
treasure of good behavior(sadachara) to make to get kaivalya To jivathma lost bhavas(worldly life)
‘krithakaaritha anfumooditha ’these
have taken origin.it’s next future from
today knowingly or unknowingly,to go on forming..to our work acording to our
work and thoughts dust of karma flowing coming
attaches to self.since infinet
time this business runs and stands, washing it which is already attached.when
new attachment stops,when what is already attached is washedathma gets complete relief.in
wiorldly(loukika) view they say sin is bad.punya is good they say.but in in
paraloukika(other world,adhyathmic,transcendental) vision,both sin and punya
are are beginning of athmas
parathanthra(……………..?).to over come these opposite forces(powers) is goal of
athma scientist.
34)”we will
discus with pure fixed vision athma
sfvrupa.each athma has spread through
outthree worlds itself by itself.great power of shaking world is hiden there in athma.thia athma is victory (unconquered),ajeya not defeated
by anybody.he is doer of this world.-these pavithrathmas( holy athmas) falling
into net of sin and punya,cover of wet skinas elephant,as female,,as attender,
are wandering.!”.like this rathnakara
struggle of athmais describibg effectively.
35)for
wandering of athma inductives poers aresin and punya only! When mass of sin increases,jiva rolls to
hell,when punya gathering increases rises to heaven.when sin amd punya are
mixedas dumb creature,as human jiva (life) strugles.this struggle to athma is
inevitable till there is rise and fall.but stillboth sin and punyas are diferent from athma ‘pudgala groups’(pudgala punja)!-in seing karma
business in scientically first position is jainacharyas.to today’s
life
36)in
adhyathmic viewsin and punya are same.commom people consider punya as
good.though it is true that by punya heavenly joy is gotis it
permanent(eternal)?changing from there
will not be pain?like dream heaven also becomes field(comes to an
end)!gathering karma will it stop in heaven?when like this what is great in
heavenly joy!
37)when sin
dries up punya rules.if punya endsthis becomes
attender of sin.on both sides serventship(slavery?)is not
avoidable!therefore in matter of sin and punya with cautiousness
(awakenness)imagining infinet rich(anantha siri) of athmaone who swings in that
onlywill get firm,eternal,’kaivalya’.
…………………………………………………………………………………………………………………….
Note:to
attract karma towards oneself jiva has three ways.to do by onesels, o tell
others and getting done,agreeing while
others do .in these three situationskarma anus(atoms) come and attach to
jiva.this is very gross explanation.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
38)sin which
leads to punya also is
good.(shreyaskara)all gppd karmas which lead to ‘punya bandhda’ are also
good(welfareful).even punya which lead to ‘sin bandha’ are bad
(amangalakara,non welfareful).sinful woks leading to sin bandhas are non welfareful(amangalakara).
39) though
born as poor as a result of bad deeds
by following non violence dharma(
ahimsa dharma)if fruit is gotthat also is to be
called ‘punya’.this is called ‘sukruthanubandhi duritha’.if one holds bad path inspite of poverty
that is called ‘durithanubandhi duritha’.s
40)By past
punya getting treasure(wealth)if intellect(mind) following non violence religion( ahimsa
dharma)that is called ‘sukruthanubandhi sukrutha’.if suuch rich person becomes charecterless and if he becmes man of
false visionwill become sorrowful in future.
41)previously
telling that both sins(papa) and punyas are obstruction to self development(athma
vikasa,self expansion) afterwards telling they are not bad(harmful) to self expansion .!yes.though jiva is bound
in bodyin mind turns towards good dharma(sudharma),previously carried and
brought sin mass will melt by itself.punya also giving enjoyment of
bhogas(enjoyments) doing it’s duty it also dieappears.after drying of both sin
and punya body becoming like open field like cloudjivathma becomes
liberated(mukthathma)
42)is there
any religion beyond ahimsa religion.(non-violence religion).?gradually by
practicing this dharmaat end rising ‘nirgrantha’chariotshining like sun
maharshiWill jump family ocean with severe speed!family holdef by practcing
punya karmas as a good family holder
rising ship of dharma at least slowly gets across family
ocean.rathnakara has willfully accepted
to practice ‘sukruthanubandhi
sukrutha’to family holdersbhagavdfgeetha of shraavakas in‘bharathesha
vaibhava’ has beautifully told his openion.
43)good
family holder(sadgruhastha) following daily routine with thrikranas(kaya,vacha,manasa or
body,speech.mind) rathnakara has kept in front of us.”in service of
muni,shravakashravikas body should be
teared.(vanished,savesu).mind should merge in athma thoughts . and
dharma works in worship works like donations wealth shoud be well used.whole
day should be spent in jina dharma
prabhava(effects).in parva days nompies should be celebrated. Near good house
holder living like this liberation lasshurryly comes!”unless service mind is
thereego of that I am great will not go.nature of mind is jumping like
monkey.if this pushes towards service of saints(saadhus and santhas)inevitably
leaves it’s habit.unless wealth is rennciateddesire settled in us will not go.for
that it is better to donate wealth in a good way.passinf festivals in fasting
if body of fat is removed getting mental
and physical predispositions(samskaras),our inner ming becomes mine of good effects.when liberation thoughts become
breath of life self development is possible! Path of becoming debt free(runa muktha) mahayogi has directed
here. .
44) “when
childern are born,while starting letters practice excetra,when attacked by
diseases,and in yathra sambhrama(piligrimage celebration?),at the time of
marriages,when difficulties occur,in
,while entering new choultry,houseopening ceremony,while keeping
cradle,while getting some siddhies,,worship of arahantha,sanga service,service
of sajjanas(sathpurushas),these are very high”
45)”giving
food to who is hungry,giving fearlessness to those who are in difficulty,doing
medical treatment to to diseased,to
those who study giving books,a
householder can take punya.among four
donations above are high.bright
stones,leppa,kanchu,silver,gold and rathna if temples are are carved getting beauty becomes powerful.if
statues of those temples are established,even liberation lass also will
grace.”at this moment it will not be a mistake if one word is told.today in
karnataka to jaina shravakas interest
in statue woeship,temple
construction,there is more interest is not on jaina siddhantha or jaina
literature.our people are forgeting jina vani(words).how much punya if temple
is built same punya is got bypublishing and spreading one book!daana chinthamaniatthimabbe should
be taken as ideal and to be lived.she also got constructed jina statues,getting
writen thirthankara puranas made to
spread.
To be
verified for completion sake)46)”if jinendra
is believed is worshiped with devotion,if vrathas(nompies) are done,
…………………………………………………………………………………………………………………………….
1)shravaka,shravike,ajjike,and
muni group of these people is called
‘shramana sangha’.
……………………………………………………………………………………………………………….
47)without
doing previously if desired nowwill it come?bright body is needed.,ornaments
should be there,,enjoymeny luck should be got,,others should love meor I should
love others,should be given handful,endless youth is required,,cheaply money
should come,if mouth is opened (if desired) will it come?what was done previously
should be should be eaten now.is it not?ayyo!strugling
in forest of desire why they think and
struggle?
48)no givers
to give poverty,in same way no remoovers!what if a person gets
honour(hospitality).how will one capture
luck of orher?for all these previous earning is only reason!same for poverty
same for richness.in spite of this, mind sufers pain boldlessly.
49)duryodhana
who gives handful of money to karna did
not give even a single coin to pandavas!how ever much given at end karna became
very poor.pandavas at end rised throne!.by giving kana was not able to become
rich.pandavas did not did not remain as poor only.for this subha and asubha (good
and bad) karmas are only reasons.
50)”when
enjoyments and sub enjoyments come experiencing with mind raaga(love),when
obstucles come,when poverty comes with happy mind believing in jina feet house
holderis really as great as money.!”in sanyasa there are two kindaantharanga
sanyasa and bahiranga sanyasa peacefu house holder is is practcing nner(internal) sanyasa.if one is
in sanyasa outside(bahiranga)if he is aparigrahi(non accepting)his’s is
complete sanyasa.if only attaing outer sanyasa
only though digambara(one who has directions as cloth)he is only
‘dravyalingi’in one is aparigrahi insidehouse holder who appears as parigrahi outsideghouse holder is called ‘bhaavalingi
………………………………………………………………………………………………………………………..
Note:External
parigrahas:1) kshethra(land abd wet land.(gadde)2) vaasthu(house)3) money and
grains
4)dvipada:wife,childern,male
servent,maid servent)5)chathushpada(four feeted:(cows and calves)
6)vehicles 7)bed 8)aasana
(peeta,chair)9) kupya:silver gold excetra10)vessels.
Inner(internal
,antharanga)parigrahas:1) falseness(mithyathva 2)sthreeveda3) pumveda
4)napumsaka veda 5)fun(haasya)6) rathi( love play) (love) 7)
Arathi8)
jugupsa 9)sorrow(shoka) 10) fear 11)anger 12)respect 13)maya 14)desire(lobha)
jai.aa.sam,15-16) though digambaracharyawithout leaving parigraha in innwr
mind(antharanga) bhavasena munies,though no digambarathva outside in inner mind
naked unduruli bhattarakas were there in us. Ka.dharmamrutha,amudha dristi
story,
51)human
life is of many varities.daily new experiences
should be got.”when sweet increases tongue asks ‘khaara’.if bitter is
morethere will be desire on salt.sour,kahi,salt,bitter,sweet each one gives one taste.like that for human body
Protection
all these are needed .in same way wealth,poverty,duragraha(bad
compulsion?….?),enjoyment,at end disease also,are different tastes of
life.which house holder bears with happy
mindhe himself is happy surely.!”unless
chisel hit fallswill stone become statue?first how it beared those hits when
becomes jina murthy(statue),panchamrutha abhisheka of of devotees has to be tollerated.if there
god’s devotionwhich ecer difficulty will
fear man.joys and sorrows are depending
on(formed out of) human feelings.god’s devotee will not get pained by
difficulties in same way he wll not be happy with joys. He will be beyond these
two.thinling that both joys and sorrows to areNot related to him will be in negligence.
…………………………………………………………………………………………………………
52) one who
has time sense though sits and tells
storyfor every moment his mind and eyeslike playing on clockthough we
are managing in family inevitablyin our
attention goes towards jinendrareally we are happy people!
53) though
thread held how ever much tightly kite plays in
sky only!in same way our mind being caught in body with difficulty, now
and then as siddha loka vihari(siddha world moover),if our memories are in
siddha’s feet,we surely become happy
persons.
54)”while walking,when
step is missed,when fallen,when rised,while talking,while stammering,when chest
is soiled,when joy comes,some how without telling now and then remember’arahantha’,rise matter
of siddhas,shout as shankara,ocean lord
protect,one who practices like this only is really happy.
Person.!”tells mysticrathnakara. what is done
doing it by bhedavijnana always who
remembers ‘pancha paramesties’ why other penance?till it is practiced for some
days,though some what difficultis practice is doneeven if we leave it won’t
leave useven if we sleep our tomgue,our mind
chanting devaranama(god’s name).
55)where
lasses come my eyes turn!to talk with
lasses my tongue is in anxiety!where lasses moov my mind
mooves!’jinendra’my midd without turning towards youmakes strike!what
shall I do?ayyo did I get spoiled!-rathnakara
has opened and kept his innermind in front of world!for his weakness of
mind he himslf has repented(pitied).
56)sex
playthe effect wgich it brings upon body and mindrathnakara has described it
here- first by desire false in front.(muggarisu,misses step).next moment
strugles with breathlessness.aftre reduction of fat(when desire reduces)
Leaving
embraced female,falling by side with her strugles!is there any favour (hitha)
to mind?is there joy?what a mad play this is!-
57)”when as
childwithout knowledgehis own saliva(enjalu),stools and urine smearing to whole
body ratating is over.when intellect(viveka) came,pittha of youth rising this
jivaeating saliva(enjalu) of femaleto urine hole is in hurry to spill semen of bad smell!to
athma what an illusion!”
58)sathvika
charm increasing,getting sujnana,getting ‘samyak darshana’that is really
joy!but female intercourse
vishayalampatathana(……………………….?) increasing forgetfulness bigins weakness
appears.leads to laziness!in spite of this they call intercourse as joy!what a
fools they are?”.
59)where is
pure athma whose body is darshana
lnana(samyak darshana,vision)!
As soon as
female body touches dark covering to eye(giddiness) forgeting body,becoming like
dead body where is lampatathana(…………………?)?what a fearful condition this
is!rushing with joy and enthusiasm to
this low work and misses
step(muggarisu)!what a madness.
60)”to
intoxicated elephantif hit by stone is it favourable?bhen body itches,wnen
scabies arises,by diging mud will it be good?female friendship is not favourable to jiva.true.to
calm down noise of youthfemale friendship is inevitable!ayya,what shall I do?”
61) “patient
who wanta to live will he not drink
medicine?when pittha(bile?) gets irritatedby vomiting what if body is not
purified?in same way to reduce
excitement (of lust) sex
intercourse with female is inevitable?after semen spills sexual urge
decreasing will get consolation.afterwards good house holder will get good
charithra.(good character).it is right for house holder.but great muni who
doenot like body only will he desire for lust play?is it right?” house holder
need not leave company of female
complletely;he can experience moderately.but in mind of muni such feel should
not come.
62)though
there is rising youthin such youthdesiring for female friendship(sanga)without
becoming vishayalampata(………………………….?),following richness of thathvas,one who is
happy,wheather he is munior desciplehe is really not at amm man.he is nirvishayaform(vishayaless),unattached(niranjana)destroyer
of ‘ghathichathustaya’,god only!
63)for one
who knows female and medicine both are
same!sri jina dattha ,kapilamithra,,varishena though al were having beloveds now and then going to graveyard did penance!in parva thithies all
these leaving business were
meditating!afterwards were they fascinating with their wives ?-
64)samyak
dristies like jinadatthas unite with their
hand held wives to reduce pride
only and have not united wheather with prostitutes,or with multi
wives,or with daasies(maid servents) .eka pathni vrathastha ,holy near such people will sin come?
65)jiva
grasping real dharma,to become jnanilet unite with female.later kashayascalled
‘aprathaakhyana krodha maama maya desire(lobha)’are source of lust
desire./.understanding this remembering
stage at the end of intercourse
should moov.if drowned in in female joy
only he will drown only.
66)who enjoys by imagining beautiful female
formagain again falls in valley of hell .on tip of mountain drowned in middle
of oceansiting in padmasana(lotus posture) jina
image(bimba) is shining with sphatika (alum)brightness.macining that
there is water up to waist of image feelin that only again again,if mooved hell is also avoided,happyness is also
got.-mental sin is as fearful as
physical sin!Yashodhara,though born in jaina dharmadue to (as a result) mental
sins as dumb animal strugled for
many lives.maaridattha though had
done comiting many physical sins,though
had murdered,as he did not fall into mental weakness,sudenly changing to ahimsa
dharma born as god in heaven.when seen with this visionmental sin is more fear
than physical sin!in worship also two kinds.doing ‘astavidharchane’(eight kinds
of worships) if jina bimba is worshipedbecomes ‘dravyapuja’.if jina bimba is
worshiped in mind with feelings
becomes’bhava puja’than dravyapula
bhavapuja is higher and delicate.
67) if
somebody is blamed(criticised) they will be pained,so I should blame
(tease,criticise))myself.body of lasses which I house of stool and urine
described gas creeper! Muscleful breast I have described
as polden lotus!blood coloured lip I have described amrutha taste!like this
I also got spoiled,spoiled readers also!such person like me wheather poet or
monkey?rathnakara in his bharathesha vaibhava described
shrungara(beauty,decoration,make up)in excess has repented for this. Beauty
of female’s body from head to feet as though tied to eyeand beauty drops tickling,remembering which he has described isnow feeling bad for
that.bharathesha is one of kannada mahakavyas even today!for thay this poet
need not repent.but at this time bhumike(base……………?) which rathnakara has stood is different.rasa rushi when sees vishaya
lolupathe(……………………….?)feels untollerable(asahya).whie standing rasa
bhumike if
vyavahaara(transaction?.....................)is observed though this is not low , lesser than
brahmananda!
68)shrungara
is not bad by itself.poetry without shrungara is like moon without
moonlight!grasping this rathnakara has given few hints to forth coming poets.Shrungara need not be left
totally.”elders,father and mothers,chaste women(pathivrathas),sadachara
people(good behaved) let them praise how ever much they like.grand shrungaras
coming in thirthankara puranas let them
describe how ever much.leaving that describing patharagitthies(unchaste
women?..........)praising bad pathed people making to flow
unchaste(ashleela) shrungara if poetry
compositions are doneby that both poet and readers will get destroyed!in day
time like explaining dark in front of
blind?”but rathnakara has never put hand to such compositions.all his
shrungaras are shrungara of huband and wife saamarasya(adjustment,matguing).all
his appreciations are appreciations of
bharathesha who is bhedavijani!
69)poetry
power is likeis like creeper f imagination!itshould be planted in in meru of
saddharma(good dharma).it’s result of purity of mind strength valience let poet
also experience,let land also experience.otherwise in desert of mithyathva(falseness)
if planted loss to poet alsoloss to land also!why are they getting tired like
this?
70) “among
these rasas first one is shrungara;not only in listin popularity also.
The
mutual love between male and female is
rathi.there are no people not knowing this.even in animals and birds also this
attraction is there.as rathi bhaava
(feel) heart
conversation(hrudaya samvadi) of allamong rasas
shrungara has got prominent
place”
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,ed
of aparajitha shathaka,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Completed on
19.4.2021
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