Indian Philosophy, Indian Poetry: bhagavadgeetha saarasangraha part 1(1to 6chapters) translated by dr raveendra hosadurga source :srimad bhagavadgeetha by swami adidevananda,published by mysuru publications,yadavagiri,,mysuru 20

Bhagavadgitha saarasangraha:

Source:srimad bhagavadfgitha

By swamy adidevananda

Sri ramakrishnashrama,yadavagiri , Mysuru-20

Translated to english by dr.raveendra hosadurga

Translation is my hobby.please excuse and correct if there are any mistakes..i am grateful to sri swamy adidevananda and also president ,ramakrishna ashrama ,ysdavagiri ,mysuru 20 and mysuru publications.

………15 th edition,,2016………………………………………………………………………………………..

Translation of srimad bhagavadgitha ,writen by swami adidevananda,published by president,sri ramakrishna ashrama ,yadavagiri,mysuru-20.translated by dr.raveendra hosadurga,fifteenth edition2016.

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Meditation:

Mother,bhagavadgithe,taught by god srimannarayana to partha,added in the middle of mahabharatha ancient maharshi vyasa,raining advaitha amrutha ,destroyer of family,having eighteen chapters godess you I meditate.

2) like blosomed red lotus petals,having vast eyes,great intellect vyasa,my namaskarams to you , who enlighted bright lamp of knowledge, filled up by bharatha oil.

3)kalpavruksha to prapannas(path of devotion,sharanagathi),,wearing stick( vethra )in one hand,added with jnanamudra;sqeezing geethamrutha , namaskarams to krishna

4)all upanishaths are cows.gopalanandana is milk sqeezer,

partha is calf;great geethamrutha is milk;jnanies drink it.(page no 8)

5)son of vasudeva,killer of kamsa and chanuras world teacher,(world lord),who produced supreme joy to devaki,to such krishna I bow head(do namaskarams)

6)having bhisma and drona as banks,jayadratha as water,gandhara king as black rock,,shalya as crocodile,,krupa as flood,karna as disturbed wave,ashwatthama and vikarnaas severe rocodiles(makaras) ,dhuryodhana as whirl ,having big river was crossed by paandavas.to cross this srikrishna was boatman..

7)born in lake of vachanas(words) of son of parashara vyasa,containing various types of kesaras (lion’s hairs) of aakhyanas(chapters ,discussions) ,expanded by teaching of hari stories used(served) by gentleman bees everyday with joy,destroying dirts of kali,having intensive fragrance of geetha meaning,pure lotus of mahabharatha do good to us.

8) whose grace makes dumb talkative,makes lame to jump mountains,I do namaskarams to such maadhava.

9)whom brahma, varuna,indra, rudra,marudganas praise by divine sthothras whom saanagas(sama reciters) anga pada krama upanishaths containibg vedas sing,whom yogies see by mind indulged in meditation,whose end divine and demon groups can’t understand namaskarams to such god.

Srimad bhagavadgitha:

First chapter:

arjuna condolance yoga:

dhrutharastra told:

1)hey,sanjaya,in kurukshethra which is dharmakshethra, joined for the sake of war, what did our people and pandavas do?

Sanjaya told:

2)king dhuryodhana at that time seing army of pandavas arranged in wirl form(shape),came to drona ,told this word.

3)hey,acharya see this big army constructed by dhrustadyumna who is your desciple,in telligent,son of drupada.

4to 6)in middle of pandava army big archery specialists (billugaararu……………?…)

Equal to bhima and arjuna,valients,yuyudhana,,virata king maharatha drupada , drustakethu,chekithana, valient kasi king,purujitthu,kunthi bhoja,high human shybya, valient yudhaamanyu,valient uttamoujassu and subhadra’s son,droupadi’s sons are there.these are all maharathas only.

7)hey brahmana,in our party who are predominants(chiefs) and army chiefs,know them.for your memory I will tell their names.

8)you,bhishma,war winner krupa,ashwatthama,vikarna,bhurishravassu who is son of somadattha and jayadratha.

9) and for my sake to give up prana determu=ined still many valients are there.all are efficient in various kinds of weapon hits(shasthra prahara…………..?)

And experts in war.

10) our army protected by bhishma is unlimited.but that army protected by bhima is limited.

11)all of you should stay at all whirl doors(vyuhadvaara),in your parts should protect bhishma only.

12)elder in kuru group powerful grand father bhishma to pruduce enthusiasm to dhuryodhana from high note(tone) doing lion roar blowd cone(shankha)

13)afterwards cones(shankhas) drums,and doles mrudangas gomukhas excetra instruments(musical) at once sounded. That war sound was fearful.

14)afterwards siting in white horses tied great chariots sri krishna and arjunas

Blowing their other worldly(aloukika) cones.

15) hrishikesha blowd paanchajanya,arjuna blowd devadattha cone.bhima who can do dangerous karmas blowd cone by name poundra.

16)kunthi’s son yudhistara king blowd cone by name ananthavijaya,nakula and sahadeva blowd sumoghamani pushpaka cone(shankha).

17+18)hey land lord,(king),big archerian kashi king,maharatha shikhandi,,drustadyumna,viraata, undefeatable saathyaki,king drupada,,droupadi’s five childern prathivindhya excetra,great valient abhimanyu-all those blowd their cones(shankhas) seperately.

19)and that fearful echoing in sky and earth split kouravas hearts.

20+21)hey king,,later monkey flaged(kapidhvaja) arjuna seing at kouravas who were ready for war,as time had come to weapon treasure( shasthra nikshepa),held liting bow ,told to sri krishna like this.

22+23)till I see these people with desire for war,till I decide with whom I have to make war and till I see all those valients who have gathered here to produce war love in wicked dhuryodhana such war desirers,till I see,hey krishna stand my chariot in between two armies

Sanjata told:

24+25) hey,dhritharastra,on telling like this,srikrishna stopped stope

d in between two armies ,in front of bhishma drona and other kings,stoping his better chariot,hey, arjuna see all these kouravas gathered for sake of war.

26)afterwards arjuna saw in both armies fathers(uncles and big fathers,) grand fathers,gurus ,nephewies,elder and younger brothers,childerns,equal aged friends,father-inlaws and friends.

27)arjuna on seing all those relatives with extrardinary kindness told these words sadly.

ARJuna told:

28)hey,krishna on seing these our people wth war desire my organs are shrinking and face is also drying up.

29)in my body there is vibration and excitement.from hand gandiva is sliping and falling and skin is also getting heated.

30)hey,keshava, is not possible for me to stand also.my mind is feeling giddyby ficklenes and I am also seing shakunas( bad signs) which are hinting non welfare(amangala).

31)+32):hey krishna if I kill good people(gentlemen) in war nobody can see shreyas(welfare).I WONT DESIRE FOR KINGSHIP ALSO.HEY,GOVIMDA WHAT IS TO HAPPEN BY STATE.WHAT IS USE OF ENJOYMENT OR WEARING LIHE.?

33+34)hor whom sake kingdon(state) enjoyments,joys are needed such these acharyas,uncles,big fathers childern and grandsons brother inlaws and others have given pprana(life) and money are standing in war field.

35) hey,madhusudana even if I am killed for kingdom(state) of three worlds do not wan’t to kill them,what shall I say for this earth?

36)hey,janardhana, if I kill these kouravas what good will happen?if I kill these sinners sin only comes to us.

37)therefore to kill our relatives kouravas we are not fit. Because hey,madhava by killing our people how can we be happy?

38)+39:by desire of kingdom(state) occupied these people,without seing destruction of kula(family, caste)the sin of friends cheating (traiter),hey janardhana we by knowing the defects of destruction of family (race) should return from this sinful wok why can’t we go back?

40) if family is destroyed permanent caste religions become destroyed,and if dharma is lost all castes will be occupied (controlled)by adharma

41)hey krishna,as adharma increases family females will get spoiled.hey varshneya.if females become wicked mix of colours (varnas)will occur.

42) intercaste to those who destroy families and families will pruduce hell attainment.his fathers without pithru shraaddha rituals they fall down from pithru loka(father’s world) .

43)family destroyers lead to varna mix (intercaste).by these defects permanent caste religions and family religions will be destroyed.

44)hey, jahey janardhanafor these people who have destroyed family religions(dharmas)have to reside in hell for long time we have heard.

45) by which reason desiring to state joy(joy of kingdom)when we try to kill people,for same reasons we have decided to to do great sins.

46)not reacting in any way weaponless me weapon wearing kouravas kill,it will be more safer for me.

Sanjaya told:

47)in warfieldwith sorrow disturbed mind arjuna telling like this removing (renunciating) bows and arrows,sat on chariot.

Now arjuna vishaada yoga is completed.

Chapter 2(saankhya yoga):

Sanjaya spoke:

1)in this way,kindful,filling tears blured eyes,griefsticken arjuna,madhusudana told like this.

2)sri krishna told:

2) hey,arjuna this unfit,opposite heavenly moovment bringing ill fame this fascination during this unequal(vishama) time how did it came to you?

3)hey,arjuma don’t be sterile(shandathana).this is not suitable for you..hey pain maker of enemies,leave this low mental weakness and rise.

Arjuna told:

4)hey enemy killar,madhusudana,fit for worshp bhishma drona how shall I face with arrows?

5)without killing great people(gurus),in this world it is better to eat beged foodis is better (higher).but if I kill money desiring gurus,have to experience blood sticken(blood smeared) enjoyments in this world only.

6)wheather we will win or they only will win,which is better among these two that also we don’t know.whom we does not want to kill those kouravas are standing in front of us..

7)shrunken by defect of humbleness,having foolish mind,I am asking this question to you.you decide and tell me which is better.i am your desciple.teach me who is surendered to you only.

8)on this earth even if you posses enemy less prospherus country(state),even if you have lordship on gods,which will solve this my sorrow which are drying up senses.such techniques I don’t know.

Sanjaya told:

9)pain striken by enemies,arjuna told like this to srikrishna that he will not do war and kept quiet.

10)hey dhrutharastra,to sorrowful arjuna,standing in between two armies srikrishna told like this with laugh.

Srikrishna told:

11)you are sorrowing about those who are not fit for sorrowing and speaking words of jnani.scholars don’t’ feel sorry about dead or living people.

12)there is no time when I was not there.no time when you, myself and these kings were not there.in future also there is no time when we will not be there.( ie we will be present for ever)

13)to self(athma)with body,in this bodyhow childhood,youth,old age occurs,in the same way occurrence of another body also in this matter jnani will not become mad.

14) hey kunthi’s sontouches(contacts) between senses and objects ,yield cold-heat,joy-sorrow,they are nature of coming and going.nonermanent.thereforeHey arjuna bear with them.

15)because ,hey high among men who considers joy and sorrow (purusha shresta)equally,willl not disturb that man who is jnani.he is fit for amruthathva(deathlessness).

16)non existant does not exist.existant has no destruction. This decission between

These two ,jnanies will understand.

17)by which all this is know it as indestructable .nobody is efficient to think of destruction of avyaya(destructionless,reductionless)

18)eternal,indestructable,aprameya(who can’t be proved,understood,measured)

Body of this athma is temporary say jnanies.therefore arjuna do war.

19)he will be never born.no death.he is not pruduced previously and will also be not destroyed.he is birthless,eternal,permanent,old.even though body is destroyed he will nnot be destroyed.

20)one who thinks he is killar or he is killed,who thinks like this both does not know.this athma(self)will not kill ,nor neing killed.

21)hey partha,this athma is indestructable.(avinashi),eternal.birthless ,not reduced one who knows like this that man will how whom he will kill how?

Whom he will make to kill?

22)as man leaves old clothes and wears new clothes like that athma with body leaves degenerating bodies and wears new bodies.

23)weapons can’t cut athma. Fire can’t burn water can’t wet,air can’t dry.

24)this athma can’t be cut, can’t be burnt ,can’t be wet,can’t be dried..he is eternal,,all pervading,firm,non mooving, ancient.

25)he is unexpressed-unthinkable,changeless,.therefore by understanding him,you should not have sorrow.

26)in case if you think ‘athma’is always taking birth and always dieng hey,mahabahu(great armed) then also you should not be sorrowful

27)because to born death is definite and for dead birth is sure.therefore in unsolvable matter you should not be sorrpwful.

28) hey arjuna,animals are not seen before birth. seen after birth.not seen after destruction(death).why sorrow during this time?

29)one sees this athma as a wonder.in sane way another tells as womder.another sees him like a wonder.and another even if he hears won’t understand.

30)hey arjuna,athma who is in body of all(every body’s body) won’t gets destroyed forever.therefore you should not be sorrowful about all animals.

31)even if you look at svadharma (self religion) you should not fear because rather than religious war no other shreyas(good) to kshathriya.

32) hey arjuna war which has come without ppraying and opening door to heaven,such war,only lucky kshathriyas will get.

33)if you don’t do this religious war,for that reason you will destroy svadharma and fame and will get sin.

34) not only this,people will talk about your ill fame.for gentleman this this ill fame is more than death.

35)maharathi’s will think that you have returnes from war out of fear..to whom you were much respectable(honourable) will become light in front of them only.

36) your enemies blaming your ability will talk untalkable talks what is more sorrowful than that?

37)hey arjuna,if you are killed you will get heaven.if you winyou will enjoy earth globe.so decide to do war and rise up

38)considering joys and sorrows,profit and losses,success and failure as equal be ready to make war.if you do like this you will not become sinful.

39)hey,arjuna this intellect(advice) was told to you in saankhya.according to sankhya.you have this with references with yoga.if you come to know this knowledge you will tear out bondage in the form of karma.s

40)this karma started in karmayoga is not destroyer.for leaving after starting there will be no defect. Even little anustana(daily ritual or practice) of this religion of karmayoga will protect from great fear.

41)hey ,arjuna,in this karma yoga fixed nature of intellect will be firm in one(aspect).those intellects which are not fixed are of many branches and infinet.

???42)43)44):

Hey,arjuna avivekies (who are not able to decide good and bad)

Interested in vedic sentences(except karmas which are means of this world fruits,those who argue(there is nothing else lustful,(desireful those who consider heaven is important ,these people to get worldly wealth given by karmas,to techniques combined with various activities speak those words which are ‘apaatha manohara’(beautiful talk……?)mind captured away by these talks leaving interest in worldly wealths,there will not be fixed intellects.

45) hey arjunavedas talk about thriguna matters.(therefore you)thriguna less , dual less, always having sathva guna(nature),without any yogakshemas,athmaful man.

46)if water is filled up every where(well pond excetra)(source of water), how much of use from little well (source of water),for brahmin knowing principles(thathvas) is that much use all vedas.

47)you have authority only in karma.let there be no interest in karma fruit(result)

Don’t be cause of karma fruit.let there be no interest in leaving karma.

48) hey arjuna,without interest having equal feel in siddhi-asiddhi,existing in yoga do karma.equanimity of mind is yoga.

49)hey arjuna,’desired action’ is (action with desire,kaamya karma) is very lower than buddhi yoga.(jnana yoga). Therefore depend upon intellect. Those who desire fruit are poor(humble,deenas)

50)one who is yuktha(suitable) by intellect will leave both papa (sin)and punya

( good deed). Here only.therefore try for yoga yoga is nothing but skill in works.(koushalya).

51)because inteligent jnanies leaving fruit of karma being relieed from bondage of birthswill athman supreme post(liberation) which is sorrpwless.

52)when your intellect goes beyond fascination form of dirt then you will get disinterest which is to be heard in future,heard in past,in matter of karma fruits.(result of karmas)

53)being disturbed by shruthis(vedas),when your intellect becomes firm and immovable in samadhi(trance).then you will attain yoga.

Arjuna told:

54)hey keshava,whar are features of’sthithaprajna’ in samadhi?what he will speak?how he sits?how he walks?

55) hey arjuna,who is joyful in athma(self) in athma(self),when he gives up all desires of mind,yogi is then called’sthithaprajna’.(firm minded)

56)having mind without excitement in sorrows,desireless in joys,without any interest,fear,anger such muni(saint) is called’sthithaprajna’.

57)who being disinterested in all things ,when he gets favourable and unfavourable matters will not get joy or hatred his prajna(consciousness) is is firm.(sthithaprajna)

58)as tortoise withdraws it’s organs inside this yogi whois jnananista(knowledge sincere,jnanabound) when withdraws all senses from their objects then his prajne(consciousness) is firm.

59)objects of senses return back from body of foodless.but thirst is not over(not left).after realisation of parabrahma his thirsts also return back.

60) Hey arjuna,disturbing sensest even trialful and jnani’s mind also will capture forcibly.

61)therefore by controling all senses indulging in me becomes peaceful minded becomes whose senses are under control his mind will become firm.

62 ,63)

For a man thinking about sense objects imnterests will be bornby interest lust appears.from lust anger is produced.from anger fascination appears. By fascination illusion of memory.by memory illusion destroys intellect..by destruction of intellect man will be destroyed.

64)but being relieved by love and hatred by senses under his control,experiencing senses samyitha(………….?) minded man will attain peace.

65)if joy (satisfaction) of mind is attained all his sorrows will be destroyed.because intellect of pure minded man will become firm quickly.

66)for improper (ayuktha) personthere will be no intellect.for one is improper no feelings.to one who has no feelings no peace.to one who has no peace where is happiness.

67)because mind which mooving senses like a boat in water is taken away by opposite wind,will capture one’s prajna.

68) therefore one who controls(withdraws) all types of sense objects in all ways his sense (prajna,consciousness)is firm

69)which is night to all animals in that sense winner(jithendriya)awakened state.in which animals are awaken that is night to that is night to seing muni.

70) how rivers waters join sea which is complete moovmentless(firm) sea so also all karmas enter whom he will attain peace.one who has desires lust can’t have.s

71)which man leaving all desires without affection without ego wanders will attain peace.

72)hey arjuna,this is condition of man who is in brahma.by having this nobody will become mad.even at end age also,stays(remains) in this condition attains brahma nirvana.

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Second chapter called ‘saankhya yoga’ is completed

Chapter 3 karmayoga:

Arjuna told:

1) Hey janardhana,in your openion if jnana is better than karma why do you make me to indulge in severe(fearful) work?

2)by words of opposite meaning you are illusing my intellect. By which I can get good decide only that and tell me

3)srikrishna told:

Hey sinless, I told you two kinds of sincirity(niste) through jnanayoga saankhyas

Sincirity through yoga path sincirity (niste) of yogies.

4)a man will not attain naishkarmya(not doing even though doing) by not starting karmas and will not attain siddhi by mere karma renuniation

5)nobody can remain without work even for a single moment.because each will be doing karma being controlled by(driven by) gunas of prakruthi.

6)who controlling senses remembering sense objects by mind he is called’vimudhathma’,’mithyachari’.

7)hey arjuna,one who controlls senses by mind,becoming interested through karmendriya(motor organs,work organs) begins karmayoga.he excels (goes beyond,exceeds) false behaviors.

8)you do daily karmas(works) because karma(doing) is better than akarma(non doing). By not doing karmas even life journey is not possible.

9)except karmas which are done for yajna,all other place people are bound by karmas.therefore arjunaBeing relieved by interest do karmas (properly).

9) in past prajapathi along with yajnas(sacrifices) you satisfy gods.let those gods also protect you.if you feel mutually you will get supreme shreyas(improvement).

10)in past prajapathi along with yajna (sacrifice) created prajas(people) and told like this. By this you develop(im prove).let it be kamadhenu fulfilling your desires.

11)through yajna(sacrifice) you satisfied gods.let these gods also protect you.if you feel mutually you will get supreme shreyas(improvement)

12) the god being satisfied by yajnas blesses enjoyments liked by you.if anybody uses those enjoyments without giving to them he is thief only.

13)saints who eat remains of yajna will be liberated by all defects.but those sinners who cook for themselves they eat sins.

14)+15)by food(rice,anna) animals are produced.by yajna rain is produced.yajna is produced by karmas..karmas are produced by vedas.vedas are produced by letters(aksharas)therefore omnipresent vedas are always based in yajnas.

16)hey arjuna,the world wheel promoted like this in their way who does not follow here,sinful sense enjotments relaxing I senses(indriya arama) will live only as waste.

17)any man having love in himself(his own athma),being satisfied in self,being ot joyful in self he has no any kind of duties at all.

18)he has no use from karma performances. No harms by not doing karmas.and in all animals he has no use from relation of any kind.

19)therefore do necessary duties with interest.because interested person performing karmas attains liberation.

20)janaka excetra got siddhi (achievements;readyness) by performance of karmas.even by view of world welfare you are fit for doing karmas.

21)higher people what he celebrates will be followd by other people.what ever he does as evidence world follows the same.

22)hey arjuna,in these worlds I have no duties. There is nothing which I should possess or not posses.in spite of this I am in karmas.

23)hey arjuna, if I cautiously do not engage in karmas always, people follow my path by all means.

24)if I don’t do karmas these worlds will be destroyed.i will be doer of caste mixing(varna sankara) and I will be destroyer of these people.

25)hey arjuna,ignorants who are interested in karma, in same way interested jnani desiring world welfare should do karmas.

26)hey arjuna,ignorants interested in karmas how they do karmas , one should not produce intellect differentiation.jnani performing krmas properly should get done by others also.(ignorants).

27)gunas(charecters) of nature do karmas by all means.an ignorant with egoful mind considers’I am doer’.

28)but hey arjuna,one who knowsprinciples of divisions of guna karmas will not get interest thinking that’senses indulge in sense objects’

29)one who is carried away by illusion of charecters(gunas) of nature,ome interested in guna karmas.jnani should not shake(disturb) those little knowing dullards.

30)by adhyathmic mind(philosophical mind) dedicating me all karmas(works) without desires affection and pain do work.

31)those people interested (sincere),jealousyless who perform myopenions(thoughts)they also will be relieved by karmas.

32)but those jealousy people who don’t practice my openions(words) understand as all knowledgeless dullards(ignorants),spoiled one,intellectless.

33)even jnani(those who are having knowledge) walks(behaves) according to nature.animals have their nature.when it is like this what can control do?

34) in matter of all senses love and hatreds reside.one should not be under control of both because they are his enemies.

35)gunaless self-religion is is better than well practiced paradharma(other religion).even death is good in svadharma.(self-religion) other religion is fearful

36)arjuna tol:

Hey krishna,this man though not wishing,by what is inducted forced controled na comits sins like that?

srikrishna told:

37) this is lust. This is anger.this is born by rajoguna(rajas character).this is all eater. Great sinner,consider this as enemy here.

38)how fire by smoke,mirror by dirt,uterus(womb) by membrane of jaraayu(placenta) like that knowledge is covered by lust.

39)hey arjuna to jnani eternal enemy,difficult to fulfil,dificult to satisfy(unsatisfiable) by this lust jnana is covered.

40)senses are suporters of(residence of) mind and intellect.this by these covering jnana(knowledge) fascinates jiva(life).

41)hey arjuna,therefore you first controling senses destroy this sinner who destroys jnana and vijnana.

42) senses are higher they say.mind is higher than senses..intellect is higher than mind..but who is higher than intellect is athma.(self).

43)hey arjuna, like this knowing what is higher than intellect,standind mind by mind destroy this lust which is enemy difficult to win.

Third chapter karmayoga is completed

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Chapter 4.jnana yoga(yoga of knowledge):

Srikrishna told:

1)this avyaya (non reducing) yoga i told to sun,sun told to manu.manu told to ekshvaaku.

2)hey arjuna,this avyaya yoga was known by rajarshies.that yoga which was for long time it was lost.

3)as you are my devotee and friend this ancient yoga was told by me to you.because this is better secret.

4) your birth is recent one, sun’s birth is previous one. How shall I know that you had adviced earlier?

5)hey arjuna,between me and you many births have passed.hey supreme penancier,I know all of them.you don’t know.

Sri krishna told:

6)Though I am birthless,reductionless(avyaya)regulater of all animals ,depending upon my nature I incarnate through maya.

7)hey arjuna,when ever there is fall of religion(dharma,ethics)when non religion develops then I incarnate.

8)For protection of saadhus(saints), for destruction of wicked,and for establishment of dharma I incarnate in every yuga(epoch)

9)hey arjuna,one who understands my divine incarnation,karmas (works)as it is

He after renunciation (rejection) of body will have no rebirth.he will attain me only.

10)without interest-fear-anger having mind in me(rooted in me)depending only upon me,by penance in knowledge form(jnana rupa) attains me(my feet) becoming holy.

11)who how depends upon me.i bless them like that only. Hey arjuna,men by all methods(means) follow my path.

12)desiring for siddhies of karmas,people worship gods.because in human world the siddhies is got by karmas is very fast.

13) four varnas were created by me through decesion of guna karmas(nature).

But though I does know me as avyya(reductionless) and non doer.

14)ancient mumukshus(those desiring for liberation),knowing like this were doing works.therefore you do those ancient karmas as done by your ancesters.

15)ancient mumukshus knowing like this were doing their karmas.-therefore you do old karma done by your ancients.

16) which is karma which is akarma in this even jnanies are also illused.therefore by knowing which you will be relieved by bad that karma I will tell you.

17)there are karmas to be understood in vikarmas and akarmas.(karmalessness).because path of moovment of karma is difficult to understand.

18)who sees akarma in karma and karma in akarma he is intelligent man among men. He is yuktha and had done all karmas

19))whose all karmas are relieved by kamasankalpas(decision (determination)of desires),whose karmas are burnt by fire of knowledge him jnanies call scholar.

20)leaving desires in result of karmas if one is eternally satisfied,indulges in karmas without any dependency(independently),he is not doing anything.

………………………

21)yogi without any desires who has controled mind bodysenses(sense organs)only doing works needed for body protecton will not get contaminated.

22)one who is satisfied in what is got by itself,beyond duals,(dvandvas),jealousyless,having equal mind in profit and losssuch yogi is not bound even if he does karmas

23)interested liberated ,one whose mind has resided in nana and one who performs karma foy yajna sake(sacrifice) to such yogi karma will be destroyed totally.

24) dedication is brahma,offering havis is brahma,in brahma form fire sacrifice was done by brahma only.in brahma form karma by man in samadhi(trance) what is to be got is brahma only.

25)few yogies worship (upaasane) god’s yajna only;few others do sacrifice(yajna) in brahma form fire self by self only.

26)still few people do yajna all sense(organ) karmas in control fire only.still few do yajna of sense objects in sense fire.

27)still few all senses karmas and prana karmas do yajna(sacrifice) by self control yoga fire enlightened by knowledge.

28)few do material donation form yajna. Do yajna of penance form.few perform self study form and knowledge form yajna.all these ar firm rituals(vrathi) yathies.

29)few prana air in apana air,apana vayu(air) in prana air, do sacrifice.again few opposing(controling) moovments of both prana and apana do pranayama of kumbhaka.

30)few others by havimg limited food do airs of pranain prana air only perform sacrifice.all these are knowers of yajna and who have removed sin by yajnas(sacrifices).

31)one who eats remains of yajna called amrutha they will attain ancient brahma.hey high among kurus,for one who does not do yajna when there is no this world only from where other world will come?

32)like this many knds of yajnas are extended in doors of vedas.know all those are born from karmas.if known like this you will become free.

33)hey supreme penancier,than godly(divineful) yajnas jnana(knowledge) yajna is higher.hey arjuna hey arjunaall karmas end in jnana.

34)know it by by long namaskarams,by humble concerned questions,by guru’s service.all karmas end in jnana ,without remainder(shesha)

35)hey pondava,if you get jnana again will not have fascination;by knowledge you will see all animals in self and me also .

36)though you have committed more sins than all sinners,that all sin you will cross over by boat of knowledge.

37)hey arjuna,how well burning fire burns wood into ashes like that fire of knowledge will burn all karmas into ashes.

38)in this world there is no holy thing equal to knowledge.one who has siddhi by yoga gradually will get that jnana in himself by himself.

39)one who is sincere(interested),engaged n that(thathpara),sense winner(jithendriya) mumukshu(desirer of liberation) will have knowledge. By sgetting knowledge will get supreme peace soon.

40)knowledgeless,sincirityless,doubtful self-all these three will be destroyed.to doubtful self no this world no other wirld,no joy also.

41)hey arjuna,,who has renunciated all karmas by yoga,one who has destroyed doubts by knowledge,selfful (athmavantha) man karmas can’t bind.

………………………..

42)hey arjuna,born out of ignorence hiding in your mind regarding self cuting by sword of jnana(knowledge) practice yoga..hey arjuna get up to war.

Fourth chapter jnanayoga is completed

Chapter 5.sanyasa yoga:

Arjuna spoke:

1)hey krishna,tou tell about sanyasa of karmasand also performance(anustana) also.among these both which is higher(shreyaskara) tell me it firmly.

2)renenciation and karmayoga-these both produce liberation(moksha).but among them rather than karma renunciation karmayoga is better.

3)Who does not hate does not desire he should be known as nithya sanyasi(eternal sanyasi).because hey mahabaho(great armed) one without dvandvas (dualls) without tiredness will be liberated by family bondage.

4)ignorants tell jnanayoga and karmayoga are different.but scholars won’t say like that.among these two one who practices well will attain fruits of both.

5)the place which jnananistas(knowledge sincere) that will be attained by nishkama karma yogies also.who sees jnanayoga and karmayoga as one he is real seer.

6)but hey mahabaho(great armed),without help of karmayoga it is difficult to have sanyasa.muni who has practiced yoga attains brahma quickly.

7)joined with yoga puresellf, self winner(vijithathma) winner of senses, who thinks self of all animals feela as his own self,such muni that man though doing karmais not attached

8+9)a yogi who is philosopher when he see,touches,smells,while eats,walks, breaths,while talks,while leavibg,while taking,while opens eye,closes eye, deciding that senses indulge in their own objects should know ‘ I am not doing anything’.

10)who puts karmas in eshwara,leaving interest in karma fruits(results) performs karma he-lke lotus leaf not attached to water-will not be attached by sins.

11)by body mind intellect and senses yogies leaving interest in results(fruits),doing karma for sathva shuddhi.

12) yogi leaving interest in karma fruits attains peace in form of sincirity(niste).

One who is not suitable(unfit) by lust induction getting interest in fruit gets bound.

13)man who has won senses leaving all karmas by mind,without doing anything in body with nine doors without getting done anything will be happy.

14)athma(self) has not created doership to people, no kaema, no karma fruit relation.but by nature only does work.

15)self will not take anybody’s sin or punya(good deed).,knowledge is covered by ignarance. Therefore animals are are geting fascinated.

16)but by athma jnana(self knowledge) whose ignorance is destroyed their self knowledge like sun will make parabrahma to shine.

17)who have firm intellect in brahma only,who has kept mind in brahma only,who are sincere to brahma(brahmanistas),who remembers brahma only as fate,who have washed dirt by jnana they will attain moksha.

18)brahmin with education and humbleness ,cow,elephant,dog and dog muton eater-in both these jnanies are equal visioned. (samadrishti)

19)whose mind is standing in brahmathey will win family here only.because brahma is defectless and equal.therefore they stand in brahma only

20)brahmajnani who has firm mind,fascinationless,who exists in brahma only,should not become happy by having favourable(like) and should not shrink by having unfavourable(dislike).

21)one who is not interested in sound excetra external objects will have peace in inner mind(anthahkarana).this yogi who has self with brahmayoga(athmayoga) gets eternal(reductionless,akshaya) joy.

22)hey arjuna,those enjoyments produced by union of senses and objects,they are cause of sorrow and have production and destruction.jnani does not rest(play) with them.

23)before fall of body (death) who tollerates speed produced by kama(lust)and anger he is only yogi.he is happy man.

24)one who finds joy in athma only,rests in athma,like that has light in athma(self) that yogi attains brahma form(brahma svarupa) and gets liberation.

25)dirtless,dvandvaless(beyond duals)sense wimmers engaged in favour of all animals rushies will attain liberation.

26)those who are relieved by lust(kaama) and anger,those with controlled mind,

Those who understand athma properlyto those yogies(yathies) brahma nirvana

(liberation) is present everywhere.

27+28)keeping away external matters,keeping vision between eye brows,making prana and apaana mooving inside nose equal,muni who has controlled senses mind intellect liberation sincere (paraayana),without desireless fearless angerless he is always liberated.

29)enjoyer of yajna abd penance,maheshwara of all worlds,suhruth(good heart) of all animals nowing me like this,yogi attains peace.

Chapter 5 of sanyasayoga is completed

Chapter 6.dhyanayoga(meditation yoga):s

Sri krishna told:

1)without depending upon karma fruits one who does what is to be done he himself is sanyasi and he himself is yogi,one without fire(only sanyasi) ,action person(only yogi) should not be understood.

2)hey arjuna,what is called sanyasa call that only as sanyasa know that itself as yoga. Because nobody who unless renunciates determination can,t become yogi.

3)to muni who wans to have yoga karma is means it is told.to muni who is yogarudha peace is means it is said.

4)this yogi not gets interest in sense objects, in karmas,when he renunciates all determinations then he is called yogaruda

5)self should be developed by self only.should not shrink by himself.because mind only is one’s relative, mind itself is enemy.

6)by whose athma(self) one’s mind is won,to such athma mind is relative.

But for one who has not won senses one’s mind is in feel of hatred like enemy

7)for one who has won one’s mind ,peaceful in heat and cold,firm in joys and sorrows ,honour and dishonour athma(self) is specially united(samaahitha).

8) one who has peace of mind(satisfied mind) ,kutastha(firm),sense winnerwho sees soil stone gold equally,that yogi is called ‘yuktha’.

9)in good hearted friend enemy negligent,middle one, hateble,-in all these,in saadhus(saints) and sinners one who has equal intellect(mind) is high among yogaruda.

10)living in peopleless place alone,controling body and mind,desireless,,not accepting anything(aparigrahi) yogi should always keep his mind in yoga.

11)in clearn place putting one upon another-kusha(darbhe),leather,cloth ,firm too high or too low putting asana(posture)-

12)siting on that position(asana),concentrating mind,,one who controls mind and senses should yoga for purification of mind(innermind).

13,14)keeping body,head,and neck equally and firm,firmly observing tip of nose

,without seing directions,as peaceful and fearlessmaintaining in celibecy(brahmacharya),,controling mind,keeping mind in me only,thinking myself as para(high) should be proper(yuktha).

15)yogi who has controled mind,keeping himself in yoga always, will attain supreme nirvana and peace in me.

16)hey arjuna,there no yoga for one who eats excessively and for who eats very less.to one who sleeps excessively and who is awaken much no yoga.

17)yoga destroys sorrow to him who is limited in food and walk,in karmasand in sleep and awakenness.

18)when controled mind stands in athma,then,having no desires in all karmas,is called yogi.

19)to yogi practicing athma yoga to his mind is given similieof’like a lamp undisturbed by a non blowing air region.

20,21,22,23)when by practice(service) f yoga controled mind becomes peaceful,when feels happy seing athma by pure mind in himselfand when knows intellectually grasps ,beyond senses,that joyfulness ,by staying in which does not moov by principle(thathva),by having whichdoes not consider any profit higher than that,by staying in which does not moov,even by great sorrows,that yogashould be considered(known).as yogawhich removes relation of sorrow.such yoga should be practiced.with decided(fixed and enthusiastic mind.

24,25)rejecting all kamas(lusts) totallywhich are practiced by decision (determination) controling all sides of group of senses by mind only

,with bold intellect should return slowly. Making mind to stand in self(athma) nothing should be thought.

26)fickle,non firm mind comes out by which matters controling mind from that matters(objects)should be controlled in athma.

27)peaceful minded,rajoless(desireless),dirtless,having brahma feelthat which yogi gets better joy.

28)like this always keeping athma in yoga dirtless yogi without strain gets higher joy which is called’brahma touch’(brahma samsparsha).

29)equal visioned every where yogaful athma(yoga yukthathma) sees athma in all animals,and all animals in athma.

30)who sees me everywhereand sees everything in me to him I will not go without being seen and he will not go without seing me.

31)one who is residing in ekathva(oneness of all,samyak darshana) who in all animals and worships me ,then yogi resides in myself,how ever he may be.

32)hey arjuna,one who sees equallyjoys and sorrowsin all animalsthat yogiis called high(shresta)(supreme).this is my openion.

Arjuna told:

33)hey madhusudana,which yoga of samathva rupa(equality form)is told,as mind is ficklei am not seing it’s firm condition.

34)hey krishna,mind is fickle,of the nature of producing disturbance(distraction),strong,firm,.it’s control is very difficult like that of air.

srikrishna told:

35) hy mahabaho(great armed),mind is very difficult to control and fickle(unfirm).it is doubtful.hey arjuna, sby practice and dejection (disattachment) it can be controlled.

36)it is my openionthat yoga is not attainable(difficult to attain) to one who has not controled mind.but to triajful sense winner(jithendriya)(by above said) plan(technique) it is possible to attain

Arjuna told:

37)hey krishna,even if one is sincere one who does not try and who has mind mooved awayby yoga that man,without getting yogasiddhi will attain which moovment(fate,gathi)

38)hey mahabaho great armed,,innocent in path of attainment of brahma,ubhaya brasta(out of order on both sides?) ,non dependent (purusha)

Will he not get destroyed like broken cloud?

39)hey krishna,this my doubt you are fit to remove remainderlessly.except you nobody will be there to solve this doubt.

Srikrishna told:

40)hey arjuna,to yogabhrasta (faiien from yoga) in this world and other world there is no destruction. Because ono does welfare works will not get lower level.

41)yogabhrasta(fallen down from yoga,out of order) having world of punya people.living there for many years,later takes birth good behaved(sadachara) and rich people.

42)or takes birth in intellectual(dheemantha) yogies family.such birth in this world is difficult t get.

43)hey kuru nandana(divine kuru) there related to previous lifewill get relation of intellect.thogh he is jignasu(desire of knowing ) of yoga .later for it’s siddhi trys vesy much.

44)by that previous practice he will be attracted dependently(not independently). Though he is jignasu(desir for know) of yoga excels fruits of karmas told by vedas.

45)one who is practicimg by trial(efferts) kilbishsa less(dirtless,defectless)having siddhi from many births ,such yogiafterwards attains supreme fate(gathi,moovment).

46)it is my penion that yogi is higher than penanciers,,jnanies,and karmies

(who do karmas).hey arjuna become yogi.

47)one who is sincereand who worships by mind having me,he is higher than all yogies.this is my openion.

Sixth chapter of dhyanayoga is is completed

First six chapters completed