Indian Philosophy, Indian Poetry: bhagavadgeetha saara sangraha part 3 translated by dr raveendra hosadurga.

Translation of srimad bhagavadgitha ,writen by swami adidevananda,published by president,sri ramakrishna ashrama ,yadavagiri,mysuru-20.translated by dr.raveendra hosadurga,fifteenth edition2016.(chapters 13 to 18)

Bhagavadgeetha part 3:

Chapter 13.kshethra kshethrajna yoga:

1)hey arjuna,this body is called kshethra.one who knows that is called ‘kshethrajna.’ This Is told by known people.

2)hey arjuna,know that I am kshethrajna who is in all fields(kshethras)this knowledge of kshethra –kshethrajna itself is knowledge. This is my openion.

3)which is that kshethra ?and what kind it has?which change(vukara) it has? By which which happens?and who is he?what nature he has?hear all those from me briefly.

4)(kshethra-kshethrajna forms forms) rushies have sung in many ways.various meters(chandassus) have have sung differently.added with hethu(reasons) and firm form brahmasuthras have told.

5+6)five great elements(pancha maha bhuthas) ego(ahankara),intellect,avyaktha(unmanifest),,ten senses, and mind,five sense objects,desire,hatred bliss(joy),sorrow,sanghatha(…………….?), chethana(spirit) dhrithi(firmness)-this is kshethra.this which is associated with change(vikara)is told by me.

7)amanithva,adambhithva,non violence, kshanthi,aarjava,,acharya upasana(worship),,cleanliness boldness self control-

8)dejection (disinterest) with respect to sense objects,egolessness,,birth death old age disease sorrow-to see defects in these-

9)in wife house childern excetra, no interest and indulgence thanmayathe………………….?),equal mindedness forever when likes and dislikes are got-

10)and in me with ananya yoga(uninequeness) avyabhichaari(undebatured) devotion,iving in peopleless place,,no love in mass of people-

11)sincirity in adhyathmiic knowledge,thoughts of meaning thathvajnana(philosophy)-these are told as jnana-one which is different from this that is ignorance.

12)which is jneya,by knowing which man gets amruthathva,,I will tell that.that is anadi(beginingless) parabrahma.that is not sath asath.

13)it has got hand and legs everywhere,has eyes head mouths everywhere,has ears everywherewill be covering all in world.

14) that jneya(to be known) in enlighting from all character of senses.no all indrialess (sarvendriya rahitha),uninterested, to all aaspada(residence,chance,place…………..?),gunaless and enjoyer of gunas(thrigunas).

15)it is in and out of all animals.it is mooving and non mooving form,as it is very delicate it is difficult to understand.it is at distance .it is near also.

16)it is without any divisions,,in animals seems to be divided,.that jneya(to be known) is maintainer of all animals,killer,creater.s

17)that is light of lights.beyong thamas(dark) it has been told.that is knowledge’ to be known(jneya),can be entered by knowledge(jnanagamya) and resides in all’s hearts.

18)like this kshethra jnana,and jneya-these have been told in brief.my devotee knowingthis will be able to posses my feel.

19)know that prakruthi and purusha are beginingless. Changes and gunas(charecterstics) are born by nature.know this.

20)nature is cause of production of body and senses. it is cause of experience of joys and sorrows it is said.

21) purusha existing in prakruthi(nature) is experiencing charecters taken birth from nature.to be born in good and bad wombs interest in gunas are cause.

22)the god(paramathma)in this body is witness.permiter(sanctioner,granter)

Is called husband(lord),enjoyer,maheshwara(great lord),and god(paramathma).

23)one who understands purusha with nature along with gunas(charecters),will not take birth again however he may be.

24)few people see athma in pure intellect through meditation.again few by yoga(path of knowledge) and others by karmayoga.

25)some few without understanding athma like this,meditate(worship),by hearing from others.such shruthi hearers (shruthi parayana)also pass over death shortly.

26)hey arjuna,a thing produced in non mooving and mooving formthat is produced by union of kshethra and kshethrajna.

27)equal in all animals ,non destructable in temporary things,who sees that paramathma (god) he will only see.

28)one who sees eshwara equal n all places(everywhere)won’t destroy himself by himself.by this rason he will get supreme position.

29)by all means(kinds) only prakruthi itself will do all karmas ,he himself is non-doer,who sees like this will only see.

30)pruthakbhava of of animals exists in one athma only and by that onlyall these have expanded..one who sees like thisthen he will attain brahma.

31)hey arjuna as it is beginingless,attributeless,this irreducible (avyaya) this paramathma(god) though present in body will not do any karma ,is not attached

(mirliptha)

32) how omnipresent sky is delicate will not get attached in same way athma in all bodies is not attached.

33)hey arjuna,just like one sun enlighting whole world in the same way kshethrajna enlightens all kshethras.

34)like this is differentiation of kshethra and kshethrajna and also understands liberation of animals(bhuthas) nature by eyes of knowledge thus will attain brahma.

Chapter 13 kshethra kshethrajna yoga is completed

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Chapter 14 gunathraya vibhaga yoga:

Sri krishna told:

1)by knowing which all rushies(saints,sages) attained paramasiddhi(supreme achievement),among such knowledge I will reveal better and higher knowledge.

2)depending on this knowledge and who have same religion as me(saadharmya) will not be born at creation time.won’t be disturbed(sorrowful) at the time of total destruction(pralaya).

3)hey arjuna,great prakruthi itself is my yoni(vagina,womb).in that I place garbha(pregnancy)..by that all animals are produced.

4)hey arjuna,which bodies are are taking birth ,to them great (mahath) nature vagina.i am father who give seed.

5)hey mahabaho(great armed) sathva rajas thamas are three gunas born by nature.they bind irreducible (avyaya) athma in body.

6)hey sinless,,among them sathva is clean,therefore bright anamaya(defectless,diseaseless).it binds athma in joyful relation and by knowledge relation.(jnana)

7) hey arjuna,thamo guna(character) takes birth by ignorance(ajnana) fascination in all animals.it binds athma by mistake(pramada) ,laziness,and sleep.

8)hey arjuna,rajo guna is desireful.it makes thirst and relations it binds athma by bondage of relation of karma.

9)hey arjuna,sathva guna produces relation(friendship). With joy.rajo guna with karma..thamas guna covering knowledge(jnana) makes relation with mistakes.

10)hey arjuna,rejecting rajas and thamas sathva becomes dominent..in the same way ,refusing sathva and rajas thamo guna becomes dominent.

11)when in all sensory openings of body ,light of jnana (knowledge) is produced then we have to know that sathva guna has developed.

12)hey bharatha supreme,when rajo guna develops desire ,instincts(pravrutthi) karmas begin peacelessness (ashama) and attachment(soruha,desire) are produced.

13)hey kurunandana when thamo guna develops,brightlessness,non instinct,mistakes, and fascination these are produced.

14)when sathva guna develops if body wearer gets destroyed(dies) then he will will be born among better jnanies clean (dirtless) peoples.

15)when ajo guna develops, (body wearer) if gets destroyed will be born among people of work interesteds(karma asakthi).when thamo guna develops ,one who is destroyed(dead) will be born in animal wombs.

16)for sathvika karma clean sathvika results(fruits).fruit of rajas is sorrow .result of thamas is ingnorance.

17)by sathva guna jnana (knowledge) is produced.by rajo guna sdesire happens. By thamas mistake fascination ignorence is produced.

18)those people who are in sathva guna go above.rajoguna people stand in middle. From thamo guna goes below.

19) when seer does not see another doer than gunas and when knows another (opposite)other than gunas then he will have my feel(bhava).

20)body wearer,going beyond three gunaswhich are cause of body production,being left from both,death old age sorrows,will attain amruthathva.

21) Arjuna told:

hey lord,one who has crossed beyond these three gunasis charecterised by which signs?what is his behavior?and how he overcrosses these three gunas?

Sri krishna told:

22) hey arjuna,one who does not hate even if brightness,instinct,fascinations comes,does not want even if goes.

23)who being not disturbed by gunas and in negligence’gunas play or behave.’,thigks like thisand does not moov.

23)who is not disturbed by gunasand is negligent,who knows ‘gunas play or behave’who knows this ,without mooving-

24who is equal in joys and sorrowshealthy,who sees stone, soil and gold equally

Whi is equal in likes and dislikes,valient,,who is equal in appreciation and blame-

25)who has equal mind in honour and dishonour,who is equal minded in friend’s and enemy’s parties,who has left all karmas,he is called gunatheetha.

26)onwe who serves me with loneliness devotion yoga(bhakthi yoga),he going beyond these gunas(crossing) ,will be able to attain brahma bhaava(feel.).

27)because I am supportive to avyaya(irreducible) amrutha (deathless) brahma,for loneliness joy.

Chapter 14 ‘gunathraya yoga ‘completed.

Chapter 15 purushotthama yoga:

sri krishna told:

1)base (root ) above,branches below ashvath tree is indestructable (avyaya) as scriptures tell.it’s leaves are meters(chandassus).who knows them he knows vedas.

2)grown up by gunas(charecters),having buds of sense objects,,it’s branches have spread above and below.in human world karma related roots have spread below.

3+4)in this family it’s form is not according to above siad fact.it has no beginning middle end.well rooted this ashvath tree cuting by firm weapon of asanga(friendlessness,detachment),later by joining which will not return that post should be searched. By whom this ancient family has arised I will surender to that worshipable purusha only.

5)one who has no ego and fascination,who have won defect called ‘interest’,eternal adhyathmies ,have left all kamas,left by duals(dvandvas) of joy sorrow,those intellectswill attain that irreducible(undestructive,avyaya) post.

6)sun won’t enlighten it.,not moon or fire will enlighten.,by possessing which will not return that itself is my high position.

7)ancient my fraction only in family as jiva attracts mind and sense organs whigh are in prakruthi.

8)when jiva attains body and when leaves and goes then-air carrying fragrances away from their place- carries away senses.

9)this jiva enjoys sense objects depending upon eye,skin,tongue,nose and mind-.

10)while leaving body,,while staying in body onlyor while enjoying sense objects or when joined with gunas this jiva can’t be seen by dullards,jnanies see.

11)yogies who are trying,see that this athma is existing in them.those who have not done what is to be done(not yet attained,)avivakies(inability to decide good and bad ,right and wrong) even though they try can’t see.

12)the brightness which includes sun is enlighting whole world.which light(thejas,brightness) is in moonwhich thejas(brightness) is in fire,know that thejas(bright) is mine.

13)myself entering earth wearing animals by ojas.as main rasa form moon support all vanaspathies(plants).

14)i depending upon (stomach fire) of all animals ,with prana and apaana make to digest four kinds of foods(anna,rice)

15) I am in-dweller(antharyami),in everybody’s heart.mempry(smruthi).knowledge ,their removal(retirement) happen by me only. I am to be known by all vedas.one who have done vedantha ,vedas knower is myself only.

16)in this world two persuns(purushas) are famous.kshara means all animals..akshara is kutastha(firm,non mooving)

17)but peculear than kshara and akshara purushotthama is told god(paramathma). This avyaya(irreducible,destructionless) eshwara entering three worlds is wearing.

18)i am beyond kshara ,better than akshara.(beyond both kshara and akshara).therefore in world and vedas I am famous as purushotthama.

19) hey arjuna,who without becoming dullard understands me as purushotthama that omniscient worships me with all feels(sarva bhaava).

20)hey sinless arjuna ,like this is very secret thas scripture(shaastra) is told by me. Knowing this man becomes intelligent and kruthakruthya(what is to be done is done).

Chapter no 15 purushotthama yoga completed.

Chapter 16)daivasura sampadvibhaga yoga:

1 to 3)hey arjuna,fearlessness,purity of inner mind jnanayoga arrangement(vyavasthithi………?),,donation,dama(control of mind),yajna(sacrifice),study of vedas(vedadhyayana),penance(thapassu),simplicity,,non violence,truth,angerlessness,rebunciation (thyaga),peace,not to tell false allegation(chaadi),,kindness in animals,non desire for sense objects,,soft nature,,shyness,lack of fickleness,thejas(brightness),excuse,boldness,cleabliness,non traiting,lack of ego –these charecters are prouced in divine characters. (divine treasures).

4)hey arjuna,over pride,dominance,ego,anger,harsh speech and ignorence and ignorance these charecters are produced in those who are born for demon(asuri) treasure.

5)divine treasure is for liberation ,demon treasure is for bondage it is my openion.hey arjuna ,don’t be sorrowful.you are born for divine treasure only.

6)hey arjuna,in this world there are two types of humam creations.divine creation has been explained in detail.now demon(asura,non divine) will be told by me.

7)demon(asuri) nautred people don’t know instinct(hobby) or retirement.in them there is no cleanliness(shoucha),no bahavior,no truth.

8)this world is false,not established(non existant),eshwaraless,,produced by union of female and male;what more?lust only is cause of creation –they tell like this.

9) depending upon this openion loss self(nastathma) ,less intellects,,cruel workers(krura karmies) world enemies are ,this demon natured people are cause of world destruction.

10)depending on unsatisfiable lust joined with overpride,honour ,show by fascination holding bad decisions behave uncleanly.(ashuchi).

11+12)depending upon worry which can’t be known (immeasureble) destructive(pralayaanthaka),as enjoyers of lust,having decided this much only,

,being bound by hundreds of ropes of desires,being followers of lust and anger,for enjoyment of kama(desires lust) try to accumulate unjustified money.

13)today this was got by me.i will get thay desire of mind. This money I have.i will get this money also.

14)this enemy has been killed by me.i will kill other enemies also.i am eshwara ,enjoyer,,siddha, strong, and happy person.

15+16)I am rich in money and born in good family.who is equal to me.i will perform sacrifice.(yajna).i will donate. I will enjoy-thinking like this being fascinated by ignorance,,being illused by many many worries,being covered by fascination net,interested in lust,(desire,kama)enjoyment fall in unclean hell.

17)self gentlemen,,firm(stagnant) added with money ,honour ,pride,without folloing rules,for name sake only they will perform sacrifices(yajnas).

18)ego (aham),strength,dominance, lust(kama)and anger-depending on these hate me who is in in their own and other’s bodies. Will be jealousy.

19)like this people who hate me that cruel ,sin doers,,lower people I will put in asuri(demon.non divine) womb.(vagina, uterus)

20)hey arjuna fools(dullards) who have non divine birthin every birth,without getting me will have still lower status(fate).

21)these three hell doors kama(lust),anger,and desire are cause of self destruction.therefore they should be left.

22)hey arjuna ,man left by these three thamas doors will make his development..by that he will get supreme post.

23)who leaving rulesof vedalives freely,he will not get purushartha fitness(eligibility).will not get happiness,,no supreme state.

24)therefore,in deciding work and non work(good and bad work)scriptures are only evidence.learning what is told in scriptures rulesyou will become eligible to do karmas here.

Chapter 16 divine(god) –demon(dyvaasura) treasure division yoga commpleted

Chapter 17 shraddha thraya vibhaga yoga.( three shraddhas division yoga):

Arjuna told:

1)hey krishna,who leaving scriptural rules,worship( gods)what is their sincirity(shraddha).sathvika or rajasikaor thamasika?

sri krishna told

2)born by predisposition (samskara)ofprevious life of persons(bodied) that shraddha is divided into three kinds.saathvika raajasa thamasa.

3)hey arjuna,everybody’s shraddha(interest,sincirity) according to their inner mind(anthahkarana).this purusha is shraddhamaya(one who has sincirity). One who has which sincirity he will be according to that shraddha(sincirity,interest).

4)sathvikas worship gods..rajasikas worship yakshas and demons..other thamasika people worship prethas abnd bhuthas(ghosts devils) groups.

5+6)which people added with pride(show off) egos added with lust raga(love)strengths as avivekies(inability to decide what is right and wrong)Will be disturbing me and also sensory groups in the body.and those who are doing severe penance out of scriptural rules know such people are of asuri(demon,non divine) intellect.

7)food is also of three kinds according to differentiation of sathva raja thama.

Like that yajna(sacrifice),penance ,donation,-these are of three kinds.listen to their these differences.

8)longevity,sathva(goodness), strength,health,joy love-increasing these rasa food(rasaful)smooth,firm,heart loving foods are lovable to saathvikas.

9)very bitter sour saltish hot,severe,dried ,thirst makingsorrow grief producingfoods are desirable to rajasa person.

10)little matured,rasaless(tasteless), odourful(foul smelling) ,rotten,,left,unfit for yajna,,such food is desirable to thamasika(thamasful) persons.

11)’one who does not desire for fruit(rsult)fixing mind to do yajna ‘yajna should be done’ which scripture accepted jajna that is saathvika

12) but hey arjuna,with expectation of result , yajna which is done for show off(damba) that is rajasa ,understand.

13)scripture rulesless ,without fooddonationmanthraless,dakshinsless,,interestless,sincirityless, that yajna is told thamasa.

14)gods brahmana s gurus jnanies worship cleanliness,aarjava(…………….?),celibacy(brahmacharya) ,non violance are called body penance.

15)motionless true lovable favourable sentences and study of self branch are called verbal(speech) penance.

16)pleasantness of mind, soft feel silence mind control, purity of feel –these are –these are called mental penance.

17)without expectetion of results, peaceful people practiced by supeme sincirity tht three kinds of penance are called sathvika penance.

18)penance which is done for show off ,for sake of homours,,hospitality,worship,,mooving and temporal(anithya) here is called rajasa.

19) disturbing to oneself by dull intellect(foolishness),penance which is done for others destruction is ,that is called thamasa.

20)donation which is given for the sake of donationwhich is given to person being unable to rehelp (in return)n place ,time,and fitness (siutability) such donation is called ‘sathvika’.

21)but the donation which is done with expectation of with expectation of help in relation with sorrow(klesha) that donation is rajasa.

22)which donation given in that placw=e and time to unfit people without hospitality(honour) with negligence,this is called thamasa.

23)”om thath sath” three kinds of names have been told to brahma through it previously brahmins,yajnas ,vedas have become fit.

24) therefore brahmavadies (brahma arguers) reciting ‘om’start as acceptable to scriptures(shasthras),yajna (sacrifice) karmas, penance and donation works.

25)moksha (liberation) desirers telling ‘thath’ without epecting returns jajna activities,,penance processes and donation activities.

26) hey arjuna ,in good feel(sadbhaava),,in saadhu bhava (feel) also’ this sath is used. In similar way in good(welfare) karmas also word’sath’ is used.’

27)in yajna(sacrifice) donation,penance,what existence is present it is called ‘sath’ and the work done for that also is called’sath’.

28)hey partha,sacrifice(homa) done without interest(sincirity) ,donation,penance,and karmas(works) all these are called ‘asath’.even after death also it is not cause offruits(results).here also it is not cause of happiness.

Chapter 17 shraddha thraya vibhaga yoga completed.

Chapter 18,moksha sanyasa yoga.:

Arjuna told:

1)Hey great armed,hrushikesha ,keshinishudana, I desire to know principles (thathva) of sanyasa and renunciation seperately.

Sri krishna told

2) some scholars know sanyasa as rnunciation of kaamya karmas.(desiring karmas).other few jnanies tell renunciation of fruits of all karmas as renunciation

3)as karmas are defectful should be left and again few tell yajna, donation, penance,karmas are not to be left.

4)hey bharaha shresta,hear my decision regarding renunciation.hey purusha lion renunciation is of three kinds.is told in scriptures.

5)yajna ,donation penance these karmas are not to be left..should be done.yajna,donation,and penance are holy to manieshies(munies)

6)but hey partha, and leaving interest and these karmas should be done.this is my decided better openion.

7)but renunciaton of daily karmas is not proper.if you renunciate then by fascination is called is called thamasika.

8)who by fear of strain of body ,renunciating karma ,thinking them as sorrowful only.he is doing rajasika renunciation will not have fruit of genunciation.

9)hey arjuna,which daily karma is doneis done thinking as duty leaving interest and fruits(results) such renunciation is sathvika..this is my openion.

10)intellect(medhavi),doubtless,sathvika renunciater does not hate interested karmas(kaamyakarmas).will not get interest in daily karmas.

11) because by body wearer it is not possible to leave karmas completely.who is (not interested ) in karma fruits who renunciates ,he himself is renunciater.

12)bad desirable mixed these three karma results for non renunciaters ,after body death.but for saints will never happen.

13)hey great armed(maha bahu), for siddhas(achieved)of all karmas five causes have been told in vedantha.know them by me.

14) adhistana(base?),doer(karthru) many kinds of sense organs (karanas) and varieties of different works,among these god(divine) is fifth.

15)by body,speech,mind- starts karmas which are justified or unjustified.for that these are five causes.

16)when there it is like that who by by uncultured intellect(asamskrutha buddhi) knows only athma is doer that bad intellect won’t see.

17)one who does not have feeling I am doerwhose intellect is not attached,he even if he kills worlds,will not be killed nor binded

18)jnana (knowledge) jneya(to be known), jnathru(knower)-these are three prpmoters(pravarthaka) ofkarma.karma collections are of three kinds organ(karana) karma(work) doer(karthru).

19)jnana(knowledge) ,karma(work,rituals),doerthese three are by differentiation of sathva excetra as told in kapila scripture.listen to them they are.

20)different in all bhuthas(animals) ,undivided,,irreducible(avyaya) ,single athma by which he sees such jnana is sathvika .know this.

21)that knowledge(jnana) is rajasa which understands various athmasin different forms in all animals.

22) but which knowledge totally interested in single work,causeless,which has no definite meaning,lower,that is thamasa it is said.

23)without desire for it’s fruit, without hatred and love,daily done,interestless ,which karma is there that is called sathvika.

24)but one who has desire of fruits(returns)and pride(egoful ),attached with very much strain,that work is rajasa.

25)bondage,reduction,,violence,power,without enquiery, which karma is startedwith fascination that is told’thamasa’.

26)without expectationof fruit(returns) without pride of ‘myself’added with firmness and enthusiasm,unchanged by(in) siddhi and asiddhi,that doer is called sathvika.

27)interested ,desirer of fruits of fruits of karmas,miser,having violence nature,unclean, added with joy and sorrows,that doer is called ‘rajasika’.

28)one who has no balanced mind(equanimity of mind)uncultured intellect,one who does not promise to anybody,magician(mayaavi) one who destroys others profesion,unindustrial(anudyamasheela),,condolenceful,deerghasuthri(long thread holder?),that doer is called ‘thamasa’.

29)that knowledge is rajasa which understands various athmas in different forms in all animals.

30) hey arjuna, pravrutthi(instinct) and retirement,good works and bad works fear non fear, bondage and liberation which understands ,that intellect is sathvika.

31)hey arjuna,religion and non religion(ethics and non ethics) , work and nonwork,by which one does not understand as they are(yathartha)that intellect is rajasika.

32)which is covered by thamas,understands adharma as dharma,,which understands in excess all things,which are to be known that intellect is thamasa.

33)hey arjuna, man through yoga which unadultrated(ubdebatured,avyabhichari) firmnessmind prana and sense organsholds actions of these that firmness is sathvika

34) hey arjuna ,desirer of fruit(results) with very much interestby which firmness holds dharma(duty,ethics)artha(money) kama(lust)and liberation,that firmness is rajasika.

35)hey arjuna,wicked minded,by which firmness, won’t leave these sleep,fear,grief,condolence(vishada),pride-that firmness (dhrithi) is thamasika.

36+37)hey bharatha shresta,listen from me three kinds of joys(happinesses)

Man through long practice plays in which joy and gets sorrow reduced(abolished) which joy first appears as poisonand like amritha at end-produced by grace of athma buddhi-that joy is sathvika know.

38)by union of objects and senses which joy first amrutha like at the end like poison that joy is rajasika it has been told.

39)which joy appears fascinating both at beginning and end produced bysleep laziness mistakes that joy is called thamasa

40)being releived by these three gunas animal group wheather on earth or in heavenly gods not present.

41)hey arjuna,brahmana –kshathriya-vyshya-shudra as their karmas are nature born by birth charecters is divided.

42)peace coolness,control of mind,penance,cleanliness ,arjava(………………….?)

Knowledge ,science,athiest(asthikya bhaava) feel-these are karmas of brahmana,produced by nature.

43)valience,praagalbhya,,firmness ,efficiency in work,not to run away in war,donation,lordship, these are kshathriyas.

44) agriculture ,protection of cattles,and trade(business)-these are karmas produced by nature of vyshya.service form of karma is natural to shudra.

45)one who indulges in his own karmas will attain good siddhies. One who is engaged in his own dharma hoew he will get siddhi listen to them.

46)by whose graceanimals are produced ,by whom whole world is occupied,worshiping him by his own karmas man will attain siddhi

47)other dharma which is practiced (anustana)well ,charecterlessown dharma is higher ,doing karmas fixed by nature man will not get sin.

48)hey arjuna, natural karma even if had defects,is not to be left(rejected).as fire is covered by smoke all karmas are covered by defects.

49) one who is not interested in all karmas,has own mind, desireless person,that person will attain naishkarmya siddhi by sanyasa.

50) hey arjuna,one who has got siddhihow he will attainbrahma which is supreme sincirity of knowledge that you understand by me.s

51+52+53)having pure intellect,controling oneself by firmness ,leaving matters like shabda(word,nada,sound) excetra (rupa rasa smell ,touch),rejecting love and hatred,living in pepleless placewith limited food,controling body mind speech.always in dhyana yoga(meditations),depending on disinterest(vyragya,dejection),leaving ego(pride,aham)strength ,pride,kama(lust),anger without any affection,prideful, to possess brahma bhaava .

54)one who has attained brahma bhaava(feel),who is pleasant mindedwill not be sorrowful.won’t desire,becoming equal in all animals will have supreme devotion in me.

55)through devotion he wil know where he is and who he is.through that understanding me as it is(yathaartha) enters me then only.

56)though doing all karmas one who depends upon me,by my grace will attain,permanent,irreducible,(avyaya) post(position).

57)dedicating all karmas by intellect,doing my parayana)(thinking of me only)depending on intellect yoga,let your mind be in me only always.

58)having mind in me,by my grace you will cross all durgas(forts,difficulties.if you don’t listen to me by ego you will be destroyed.

59)depending upon egoif you think’I don’t make war’this your decision is false.because nature stimulates you.

60)hey,arjuna,being bound by karmas born by your nature what you want to do with fascinationwill do it without control

61)hey arjun like mechanised dolls turning(rotating) all animals

Thinking all animals like will do it in heart of all lives.

62) hey arjuna,surender to him only who is self of of all.(sarvathma).by his grace you will attain supreme peace ,permnent place.

63)like this ,secret of sectrets knowledge is told by me to you.analysing it fully, do as you like.(decide)

64) most of all secrets ,listen to my supreme words again.as you are very much like to me will tell this favour.

65)have mind in me only.become my devotee.worship me only,do namaskarams to me.you will join me only.it will take true oath.because you are lovable to me.

66)renunciating all dharmas surender to me only. I will relieve you from all sins. Don’t be sorrow.

67) I have told this to you.this should not be told to penanceless(thaporahitha).it should never be told to non devotee.it should not be told to one who is jealousy about me.

68)one who tells this supreme this supreme secret among my devotees ,he by doing supreme devotion will get me only.no doubt in this.

69)among men ,nobody is lovable to me Than him.on earth more lovable person will not be born.

70)dharmaful(full religious) our this conversation,who studies it he also becoming liberated ,gets good world of good deeds.

71)sincere(shraddha,interest)jealousyless,which person listens to this he also becoming liberated will attain good world of good doers.

72)hey partha,did you listen to this concebtration?hey dhananjaya is your fascination is out of ignorance,destroyed.

Arjuna told:

73)hey achyutha, by your grace my fascination is destroyed.smruthi (memory)came.i am doubtless ,I will follow your teachings.

Sanjaya told:

74)like this I head vasudeva and mahathma(great soul) arjuna’s wonderful romantic this conversation.

75)by grace of sri vedavyasa high secretfulthis yoga directly telling by himself by yogeshwara krishna

76)hey dhrutharastra,remembering this very wonderful punyaful conversation between keshava and arjuna I enjoy again and again.

77)jey dhrutharastra,remembering wonderful universal form of sri harigreat wonder is happening to me and I enjoy again and again.

78)where there is yogeshwara krishna where there is bow wearing partha is presentthere victory,wealth,,permanent ethics exists.this is my openion.

Chapter 18 moksha sanyasa yoga is completed.

“sri krishnarpanamasthu”